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Beth
Moore Gives Thumbs Up to Be Still DVD
Beth Moore's statement of "apology" should
be disregarded - new information takes precedence.
The
Be Still DVD by Fox Home Entertainment was just released
in April. Featured speakers include Richard
Foster, Dallas
Willard, Max Lucado, Beth Moore and many others. Shortly
after the DVD was released, Moore issued a statement of
retraction (no longer online). However, there has been
a
growing concern about her statement and the fact that
Moore's ministry, Living Proof Ministries, never placed
the statement on their website.
Lighthouse Trails has now received emails from a number
of people who have sent us a new statement from Living
Proof Ministries. Because Living Proof is issuing this
statement to the public, we are making this available
for all to read. (See new
statement.)
According to this recent email, Moore's original statement
of apology should now be disregarded. The statement clarified:
"[W]e believe that once you view the Be Still video you
will agree that there is no problem with its expression
of Truth." Living Proof is offering to send a free copy
of the DVD to anyone who receives their email statement
and wishes to view the DVD, saying that, "[I]t would be
our privilege to do this for you to assure you that there
is no problem with Beth’s participation in the Be Still
video."
Understanding the Be Still DVD
In the DVD, there are countless enticements, references
and comments that clearly show its affinity with contemplative
spirituality. For instance, Richard Foster says that
anyone can practice contemplative prayer and become
a "portable sanctuary" for God. This panentheistic view
of God is very typical for contemplatives. As Ray Yungen
points out, those who practice contemplative prayer begin
to view God through panentheistic (God in all) and interspiritual
(all is united) eyes. Thomas
Merton, whom Foster has admired publicly for many
years, believed that all human beings have divinity within,
and this divinity can be reached through contemplative
prayer, thereby making the Cross of Jesus unnecessary
for union with God.
The
underlying theme of the Be Still DVD is that we cannot
truly know God or be intimate with Him without contemplative
prayer and the state of silence that it produces. While
the DVD is vague and lacking in actual instruction on
word or phrase repetition (which lies at the heart of
contemplative prayer), it is really quite misleading.
What they don't tell you in the DVD is that this state
of stillness or silence is, for the most part, achieved
through some method such as mantra-like meditation. The
purpose of the DVD, in essence, is not to instruct you
in contemplative prayer but rather to make you and your
family hungry for it. The DVD even promises that practicing
the silence will heal your family problems. We hope you
will take some time to study the research we have been
providing over the past six weeks on the Be
Still DVD. We are confident that if you take a careful
look at what this DVD is promoting you will come to the
same conclusion that we have, that this project is an
infomercial for contemplative practice, and because of
the huge advertising campaign that Fox Home Entertainment
has launched, contemplative prayer could be potentially
introduced into millions of homes around the world.
The
question must be asked, is this Be Still DVD an accurate
"expression of Truth," as Living Proof Ministries says
it is, and is there truly "no problem with Beth's participation"
in this project? If Beth Moore is actually a contemplative,
then she does belong on the DVD. If that is the case and
she is indeed in the contemplative camp, we hope and pray
she will openly and honestly acknowledge this. Apologizing
one moment and commending the next certainly will leave
many confused. However, Beth Moore's statement on the
DVD leaves little room for speculation: "[I]f we are not
still before Him [God], we will never truly know to the
depths of the marrow of our bones that He is God. There's
got to be a stillness." Moore says that it is not possible
to "truly know" that He is God without "a stillness."
In other words, unless you practice this stillness of
the mind, your relationship with the Lord is inadequate.
According to Beth Moore, you don't even know Him in the
way you should. So I ask you dear born-again brother and
sister, have you needed to put your mind in neutral, have
you needed to eliminate all distractions, have you needed
to focus on your breath or a sacred word to have fellowship
with your Lord? Is it not true that as believers we come
to Him by grace, boldly to His throne, and we call Him
our friend? No stillness, no mantra, no breath prayer,
no rituals. Our personal relationship with Him is based
on His faithfulness and His love and His offer that we
have access to Him through the blood of Jesus Christ,
and not on the basis of entering an altered state of consciousness
or state of bliss or ecstasy as some call
it.
"Let
us therefore come boldly to the throne of grace, that
we may obtain mercy and find grace to help in time of
need."Hebrews 4:16
Beth
Moore and Contemplative Prayer
You may be asking yourself, where does Beth Moore really
stand with regard to contemplative. The answer to that
may at least partially be found in a book she wrote in
2002 called When
Godly People Do Ungodly Things. In a section about
"Unceasing Prayer" Moore states: "I have picked up on
the terminology of Brother Lawrence, who called praying
unceasingly practicing God's presence. In fact,
practicing God's presence has been my number one goal
for the last year" (p. 109).
Moore
says: "A head full of biblical knowledge without a heart
passionately in love with Christ is terribly dangerousa
stronghold waiting to happen. The head is full, but the
heart and soul are still unsatisfied" (p. 60). This language
is very indicative of contemplatives and echoes Richard
Foster who said we have become barren within or Rick Warren
who said the church is not fully mature without contemplative
prayer. However, all of this talk leads one to think that
the Word of God is little more than a philosophy and needs
the help of contemplative prayer to be effective at all.
The insinuation is that the Holy Spirit is dormant and
ineffective without this extra stimuli. This is perhaps
why contemplative-promoter Rick Warren says the last thing
Christians need is another Bible study. Contemplatives
are making a distinction between studying and meditating
on the Word of God versus loving Him, suggesting that
we cannot love Him simply by studying His Word or even
through normal prayerwe must practice contemplative
to accomplish this. But the Bible makes it clear that
the Word of God is living and active, and it is in filling
our minds with it that we come to love Him, not through
a mystical practice that is never once mentioned in the
Bible, except in warnings against vain repetitions and
Old Testament warnings against divination.
Moore
builds her case for contemplative in her frequent references
to Brennan Manning in her book, suggesting that his contribution
to "our generation of believers may be a gift without
parallel" (p. 72). This is indeed a troubling statement
made by a Christian leader who so many young women look
to for direction and instruction in their spiritual lives.
Many of those young women, in reading Moore's comments
about Manning and her quoting of him in the book may turn
to the writings of Manning for further insights. When
they do, they will find that Manning is a devout admirer
of Beatrice
Bruteau, of The School for Contemplation. Bruteau,
who believes that God lives in all creation, says:
We
have realized ourselves as the Self that says only I
AM, with no predicate following, not "I am a this" or
"I have that quality." Only unlimited, absolute I AM.
And
yet in Abba's Child, Manning says that Bruteau
is a "trustworthy guide to contemplative consciousness."
Manning, whose
view of the Cross is very similar to that of Brian
McLaren, promotes contemplative and states:
[T]he
first step in faith is to stop thinking about God at
the time of prayer.
Choose
a single, sacred word or phrase that captures something
of the flavor of your intimate relationship with God.
A word such as Jesus, Abba, Peace, God or a phrase such
as "Abba, I belong to you." ... Without moving your
lips, repeat the sacred word inwardly, slowly, and often.
When
distractions come, ... simply return to listening to
your sacred word.... [G]ently return [your mind] to
your sacred word. (Brennan Manning)
Beth
Moore quotes Manning from his book Ragamuffin Gospel
calling the book "one of the most remarkable books" (p.
290) she has ever read. But it is this very book that
reveals Manning's true affinity with contemplative spirituality.
In the back of the book, Manning makes reference to Basil
Pennington saying that Pennington’s methods will provide
us with "a way of praying that leads to a deep living
relationship with God." However, Pennington's methods
of prayer draw from Eastern religions. In his book, Finding
Grace at the Center, Pennington says:
We
should not hesitate to take the fruit of the age-old
wisdom of the East and "capture" it for Christ. Indeed,
those of us who are in ministry should make the necessary
effort to acquaint ourselves with as many of these Eastern
techniques as possible. Many Christians who take their
prayer life seriously have been greatly helped by Yoga,
Zen, TM and similar practices. (from A
Time of Departing, 2nd ed., p.64)
Manning
also cites Carl Jung in Ragamuffin Gospel as well
as interspiritualists and contemplatives, Anthony De Mello,
Marcus Borg, Morton Kelsey, Gerald May, Henri Nouwen,
Annie Dillard, Alan Jones, Eugene Peterson, and Sue Monk
Kidd.
For
Moore to call Manning's book "remarkable" and to say his
contribution to this generation of believers is "a gift
without parallel" leads one to conclude that Beth Moore
has absorbed Brennan Manning's spirituality.
In
light of all these findings, it also becomes apparent
that Moore does belong on the Be Still DVD after
all, due to her advocacy of contemplative spirituality.
And from the recent statement from her ministry, it appears
she would agree with that.
For
further information on contemplative prayer and for reference
material see
A Time of Departing