By L. Putnam
What tool does Christian and Missionary Alliance Theological Seminary dean suggest as a great tech tool to help pastors deal with pressures in today’s church? The very unsettling “Unseminary” podcast: “Ron Walborn Provides Help to Leaders Dealing with the Pressures of Today’s Church”–an interview between Pastor Rich Birch and Dean Ronald Walborn– gives the dean’s thoughts in his own words. http://www.unseminary.com/ronwalborn/
Note: As you listen, or read note the interview highlights as listed at the site; also note the “Lightning Round Highlights” where Birch asks Walborn’s personal recommendations on various topics. Also pay careful attention to Ron’s full length answers to the Lightning Round questions which can be heard on “the audio only” at the very end of the program.
History of ATS:
The dean starts off the podcast interview with Birch by detailing a little of the past history of the seminary. He then follows this with an overview of the three year “Master of Divinity Program” with its heavy emphasis on spiritual formation. Walborn says, “In every year they have to do spiritual formation.” The first year is an initiation into spiritual formation where they are quickly gotten into counseling, if needed. The second year there is more formation, and required counseling. The third year ends with “the capstone course.” Besides, emphasizes Walborn, during the entire three years there is constant mentoring from spiritual directors.
Ron’s Personal Spiritual Formation Series:
Ron goes on to describe his very own podcast series — updated materials from part of the original series Ron did at Delta Lake Conference which in 2005-2007 when he introduced the spiritual discipline of “centering prayer” to unsuspecting campers at Delta Lake Camp. And just as he did at Delta, Ron is still strongly advocating the use of the book of former Roman Catholic priest, and contemplative Henri Nouwen.
Lightning Round Highlights:
* Helpful Tech Tools: Rich asks Ron for his personal recommendation of a tech tool that might help a pastor better lead. Ron answer begins this way, “I’m good friends with a guy named Bill Johnson from out in northern California. We used to fish together when I was out in Redding (Ron pastored at CMA Risen King Community Church, Redding.) pastoring. As often as I can I listen to Bill. I don’t always agree one hundred percent with him, but he feeds my soul, he feeds my spirit. And so when I walk, and when I exercise I listen to Bethel.” Birch replies, “Very cool!” Click here to continue reading.
To see a list of Christian colleges that are promoting Spiritual Formation (contemplative spirituality), click here. As of this writing all CMA and all Nazarene colleges and universities in the U.S. are promoting SF.
By L. Sharp
Free-lance researcher and reporter
The Interspiritual Moses: New Age Jihadist
The movie begins by introducing Moses (played by Christian Bale) as a trained army general, part of the current Pharaoh’s ruling family, preparing to attack a Hittite army with his “brother” (Pharaoh-in-waiting Ramses). This is an early indicator that this movie is going to stray from accurate biblical accounts, as there is no historical nor biblical support for Moses having an Egyptian brother, nor that Moses ever served in the Egyptian army or trained as a warrior/soldier during his formative years in Egypt.
The current Pharaoh dies, and “brother” Ramses becomes the new Pharaoh. In the scene where the current Pharaoh is near-death, the movie makes clear that Ramses is jealous towards Moses and desperate for his father’s (the current Pharaoh’s) love. Ramses begins to diverge from his previous solidarity with Moses, “creating” his own path by the choices he makes.
Then, Pharaoh Ramses discovers Moses’ true identity, and after Moses is forced to admit he is a Hebrew, Ramses gets very angry (clearly harboring unforgiveness towards Moses’ deceiving him about his true Hebrew identity), and exiles Moses into the wilderness. Moses eventually ends up in Midian, where he meets his future wife Zipporah. Later on in the movie, Pharaoh Ramses eventually orders Moses killed.
The movie next reimagines the biblical burning bush narrative into a “conversation” between Moses and a boy, who is portrayed as his “god.” After falling down a mountain and being knocked unconscious, Moses awakens and “sees” the image of a burning bush and “god” appearing in front of it. Moses has a “conversation” with “god” where they go back and forth in short dialogue:
Moses: Who are you?
“god”: Who are you?
Moses: I’m a shepherd.
“god”: I thought you were a general. I need a general.
“god”: To fight. Why else?
Moses: Fight who? For what?
“god”: I think you know. I think you should go and see what’s happening to your people now. You won’t be at peace until you do. Or are they not people in your opinion?
Moses: Who are you?
“god”: I am.
This dialogue leaves the audience in the dark about what or for whom Moses is fighting for. Moses apparently already knows within himself what his “quest” is. After all, New Agers say that all must discover the “god” within who knows everything.
And, yes, this boy image “god” is the imagined “I AM” of the New Age. Not the biblical God of Israel, the God of the bible in Exodus 3:14 (KJV) who said: ‘ ‘I Am That I Am:’ and He (the LORD) said, ‘Thus shalt thou say unto the children of Israel, I Am hath sent me unto you.’”
After Moses’ burning bush dialogue with “god,” he is “transformed” as he decides to pursue his “quest,” his “call” as liberator of the Hebrews. So, he leaves his wife Zipporah and son Gershom (in an emotionally painful scene where Moses deals with their clear opposition), and by leaving his shepherd’s staff with his son, never to pick it up again. He picks up his Egyptian sword once again, to go back to Egypt. The Bible makes it clear that Moses’ staff was his only source of authority from the LORD. In contrast, the movie portrays Moses as leaving his staff behind to pursue his “call” and taking his sword up again, representing his former identity as an Egyptian general (this identity is not biblical as earlier mentioned earlier). Moses was able to reconcile his conflicting identities, to find his “true identity,” his “true self,” to become “one” (one with himself, and one with “god” within). He was embracing his new Hebrew identity as Hebrew slave liberator, yet was also able to embrace his former Egyptian General identity. He had reconciled his two identities by merging them into one new “whole” identity (that did not cause conflict within himself).
This same concept of embracing one’s old identity and reconciling with one’s new identity was taught at Bethel Church’s 2012 “Piercing the Darkness” prophetic conference in Redding, CA (Pastor Bill Johnson’s church), guest speaker Mark Chironna spoke, on Fri. March 2, 2012, at the AM session. The talk was titled: “Energizing Memories and Radical Hopes.” Chironna, during this session, spends much of it talking about Moses being the “paradigm prophet” and “liberator.” In the PM session on that same day (titled: “If It Wants to Happen, It Needs To Be Spoken”), Chironna, having supposedly established Moses as the “paradigm prophet” who failed earlier, tried to convince believers that they could be liberated to shift to the “Jesus age,” or “New Age,” by their choices to embrace and reconcile their seemingly conflicting identities (former identities with their current Christian identities). Chironna said that Moses could have changed his destiny. But, because of his anger (having struck the rock instead of speaking to it for the water to come out), God banned him from entering Canaan. Moses never discovered that he never had to let go of Egypt. Moses’ biggest problem was that he didn’t realize that God wanted him to embrace his Egyptian side as well as his Hebrew side. This sounds like the concepts of “Yin and Yang,” the “light” and the “dark” side, etc. of the New Age and the occult. Chironna then challenged his listeners to be “liberated” from the guilt and shame of their former identities and to embrace these former identities, so they could be brought into the paradigm shift where they finally could be at peace with their “true selves” (to reconcile their identities into their true selves). And, unlike Moses, who according to Chironna was an example of a failure, they didn’t have to make the same mistake Moses did.
Chironna’s interpretation was obviously unscriptural and was an encouragement for people to go back to their former sinful lifestyles or “identities” that God required for them to repent from when they turned to Christ and trusted Him for salvation (Please refer to Colossians 3:9-10; Rom.6:6-7; 1 Pet.1:13-17; KJV).
Likewise in the movie, Moses is portrayed as having two “identities,” his Hebrew one and his Egyptian one. His Egyptian one is represented by his sword, and his Hebrew identity is represented by him finally responding to his “call” to go on the “quest” to liberate his people, the Hebrews. Moses is portrayed as reconciling his two ‘conflicting’ identities into ‘one’ hero. He is “liberated” from fear and doubt so that he can “liberate” others (this is the New Age interpretation).
Moses then goes back to Egypt (his former life), and reunites with Nun and Joshua, and meets his brother Aaron for the first time. Aaron is in very few scenes and is portrayed only as a passive observer during the plague scenes.
After Moses leaves his staff behind with his son Gershom in the wilderness and heads back to Egypt (fully embracing his Egyptian General side and also embracing his Hebrew liberator side), Moses starts to raise up his jihadist army. Using his military skills, he trains the slaves to be killing machines using arrows, swords, etc. These scenes were not only unbiblical, but hearkened back to Islamic “prophet” Muhammad when he trained up his Islamic armies to terrorize and kill people, in the name of “Allah,”
After the military training, the Hebrews start their attacks upon the Egyptians. Pharaoh Ramses continues his obsessive rage to kill Moses and get back his Hebrew slaves. Then, the boy image “god” appears to Moses and explains how the plagues will affect Egypt. The most disturbing part of this “conversation” or “dialogue” is that the boy image “god” tells Moses to “watch”… Just to “watch.” Exodus Chapters 8-12 (10 Plague and Passover accounts) makes it very clear that God was causing the plagues and that God used Moses and Aaron not as passive bystanders but as obedient instruments (in word and actions), obeying whatever the LORD commanded them to do with regards to the plagues.
In contrast, prior to the plagues, the movie has the boy image ‘god” say to “watch.” In reality, who “watched” helplessly as God brought the 10 plagues on the Egyptian gods to free the Israelites? Satan. Satan watched helplessly, not God. God instigated the whole thing. Very telling . . . So, is this boy image “god” Satan? Is Moses having “conversations” with Satan, thinking he is “god”?
The Bible describes 10 separate plagues, with God telling Moses and/or Aaron exactly what will happen, and tells them what to do or say throughout the 10 plagues. The movie portrays several plagues, but as continuous events so they all blend together.
Other reviewers have already gone into great detail about how these plagues were portrayed unbiblically, and as having naturalistic explanations. The only observation to be made in this review about the plagues is how the first plague (Nile turning to blood) is portrayed as being caused by violent crocodiles attacking innocent Egyptian fisherman, creating a blood bath in the Nile, which escalates ecologically and causes the whole Nile to be filled with the blood of marine life and human life. By portraying “god” as using this first plague to murder innocent humans, without any explanation of why “god” causes it, the movie portrays the LORD as a cruel murderer. In contrast, the Bible makes it clear why God sent the plagues. The LORD judged the Egyptian gods through the plagues. The LORD used the plagues one by one, through all 10 plagues, as Pharaoh kept refusing to let the Israelites go and worship the LORD in the wilderness after each plague. The only plague in the Bible that directly killed humans was the 10th plague: the plague of the first-born.
In the movie, prior to the 10th plague, Moses learns (from another vague dialogue with the boy image “god”), that this plague will result in the death of children. It is never made clear that only the firstborn will die. Again, this portrays “god” as an unpredictable tyrant murderer who seems to kill indiscriminately. The Hebrews protect themselves by covering their doors with the blood of lambs, as instructed to them by Moses. The Bible describes this as the “Passover” because God “passed over” the houses with the blood of the lamb (see Exodus 12). In the biblical account, the LORD killed all the firstborn, but the firstborn Hebrew sons were protected if their parents placed the “blood of the lamb” on their doorposts.
When the Hebrews ask Moses what all this means (the command to put lamb’s blood on the doorposts), Moses answers: “If I’m wrong, have pity on the lambs. If I’m right, you will thank the lambs for eternity.” Thank the lambs for eternity? Thank animals for eternity? Wasn’t that the problem when the Israelites later on created the golden calf and worshipped it while Moses was away? (This was conveniently left out of the movie).
The movie portrays the Hebrews placing blood on the doorposts as some “magical,” “superstitious” attempt to ward off the impending killing of the children that Moses had warned everyone about. (See Exodus 12:29-32 for the accurate 10th plague account).
A shadow is seen sweeping throughout Egypt, causing Egyptian children to stop breathing. Then, there are wails from various homes (meant to evoke anger from the audience towards this horrible “god” of Moses). Pharaoh Ramses’ infant firstborn son also dies. He then angrily tells Moses and the Hebrews to leave Egypt.
Then the movie transitions to the exodus from Egypt, with the Hebrews following Moses’ original path through the desert and towards the Red Sea. Pharaoh Ramses and his army pursue the Hebrews down into the middle of the Red Sea, but Moses stays behind to confront them. The Red Sea reverts to its normal state, drowning the majority of the Egyptians. But before that, Pharaoh Ramses charges ahead of all the Egyptians on his chariot with the intention to kill Moses. Right before a big tsunami wave engulfs him, he looks at Moses, and stretches his hands up to the sky with a look of surrender and resignation (a look on his face not seen throughout the movie). Perhaps he has “surrendered” to the “god” of Moses…
Next, in an unidentified cave, Moses is seen chiseling into stone what we are supposed to think are the Ten Commandments. This scene includes the boy image “god” once again having a “conversation” with Moses about whatever Moses is etching in the stones. Here is the conversation:
“god”: I’ve noticed that from you.
“god”: You’re not always in agreement with me.
Moses: Nor you with me. I’ve noticed.
Moses (approximate quote): Well then, that’s how it’s always been. So, we are mutually agreed.
There is never a close-up of the words or symbols Moses is chiseling. Through this scene, the movie makes it clear that whatever is being chiseled into those stones has been mutually agreed upon by the boy image “god” and Moses. Obviously, this cannot be the Ten Commandments of the bible, because God himself articulated clearly those commandments to Moses, and there was no “conversation” or negotiation about what would ultimately be written on the stone tablets (See Exodus 34:1-29).
So, it’s obvious that whatever Moses is etching on those stone(s) is not the Ten Commandments. So, what is he etching? The movie gives us clues as the boy “god” tells Moses that he won’t be needed once those stone(s) are done. The boy image “god” tells Moses “flesh decays but stone endures” and that what is written on that stone “would endure and guide the people in his (Moses’) stead.”
So, if what was written on those stones was not the Ten Commandments, what was written? What was formed in the “co-creative” process between Moses and “god”, that “would endure and guide the people in his (Moses’) stead”? Could it be New Age principles and instructions about how to evolve into godhood and reconcile one’s inner identities and discover one’s unified “god within”? Certainly the entire movie has led up to that conclusion, especially with a human Moses “co-creating” with “god” the stone etchings.
In the very last scene of the movie, Moses is in his wagon with the “New Age” stones stored in a wooden box, traveling along with the Hebrews in the wilderness. The boy image “god” is shown walking beside the wagon, but then slowly falls behind, and disappears completely. Moses looks back again wistfully as the boy image “god” disappears.
With these final scenes, the movie communicates to the audience watching the movie: 1) People don’t need the prophet Moses anymore; 2) People don’t even need Moses’ conception of “god” anymore, who disappears in the final scene; 3) All people need is those “New Age” stones of mysterious etchings that will endure forever (which non-discerning viewers will assume were meant to be the actual 10 commandments in the Bible).
LTRP Note: In view of the many occurrences where evangelical leaders are publicly giving a pass to Roman Catholicism, in particular the recent concert with over 30 major Christian musicians who shared the platform with Roman Catholic movie actress and producer Roma Downey—who admits to praying to Mary (see article), this new Booklet by Roger Oakland is essential in understanding the role that the Mary of the Catholic Church plays in end-time deception.
The Catholic Mary & Her Eucharistic Christ” by Roger Oakland is our newest Lighthouse Trails Print Booklet Tract. The Booklet Tract is 16 pages long and sells for $1.95 for single copies. Quantity discounts are as much as 50% off retail. Our Booklet Tracts are designed to give away to others or for your own personal use. Below is the content of the booklet. To order copies of The Catholic Mary & Her Eucharistic Christ, click here
As we read through both the Old and New Testament, one thing becomes very apparent—Christianity is all about Jesus Christ and in believing in Him alone for salvation. The Scriptures testify of the true Jesus, who made this clear:
Search the scriptures; for in them ye think ye have eternal life: and they are they which testify of me. And ye will not come to me, that ye might have life. (John 5: 39-40)
The entire Bible leads us to, testifies of, and focuses on, the one and only Savior of the world.
Philip findeth Nathanael, and saith unto him, We have found him, of whom Moses in the law, and the prophets, did write, Jesus of Nazareth, the son of Joseph. (John 1:45)
And beginning at Moses and all the prophets, he expounded unto them in all the scriptures the things concerning himself. (Luke 24:27)
Adding to God’s Word or perverting His Word has devastating results. To do so, or follow those who do, is very dangerous. In the very last chapter of the Bible, we read this somber warning:
For I testify unto every man that heareth the words of the prophecy of this book, If any man shall add unto these things, God shall add unto him the plagues that are written in this book: And if any man shall take away from the words of the book of this prophecy, God shall take away his part out of the book of life. (Revelation 22: 18-19)
According to the Bible, if you follow a false christ based on unscriptural sources, you will end up separated from the true Christ and spend eternity in hell.
The Catholic Mary Points to the Eucharistic Christ
An article in Zenit (the primary Catholic news sources) on April 17, 2003 reported that Pope John Paul II had called for Catholics to refocus on the Eucharist and Eucharistic adoration from an encyclical that he had written called “Ecclesia de Eucharistia.” On the very same day, Zenit sent out another news item that was equally important. The title for this article was “Mary Has a Place in Latest Encyclical: Pope Describes Her as a ‘Woman of the Eucharist.’”1
The article began the following way:
The last chapter of John Paul II’s encyclical “Ecclesia de Eucharistia” is dedicated to the Virgin Mary—a surprise in a document dedicated to the Blessed Sacrament.2
Then this interesting statement from the pope’s 14th encyclical: “If the Church and the Eucharist* are inseparably united, the same ought to be said of Mary and the Eucharist.”3 Laying a foundation for the Catholic Church that is not found anywhere in Scripture, Zenit quoted the pope:
The relationship between the Virgin Mary and the Eucharist is explained by referring to the “Eucharistic faith” that Mary already practiced “even before the institution of the Eucharist, by the very fact that she offered her virginal womb for the Incarnation of God’s Word.”4
The article concluded with another weighty statement made by the pope:
Mary is present with the Church and as the Mother of the Church, at each of our celebrations of the Eucharist. . . . Mary Most Holy, in whom the Eucharistic mystery shows itself more than in anyone else, as mystery of light.5
Think about the implications of this statement! According to the Catholic Church, when the ordained priest consecrates the wafer during Mass, not only does “Jesus” appear, but the mother of “Jesus” also shows up. Of course, this contradicts the Bible’s affirmation that only God is omnipresent.
It can be documented that a woman claiming to be the mother of Jesus has been appearing in numerous places all over the world for some time.6 Those who follow the apparitions are very aware of the Mary-Eucharist connection that cannot be ignored.
Peace through Eucharistic Devotion
Throughout the world, the apparition of Mary is emphasizing the importance of the Eucharist. With the increasing number of Marian apparitions, there has been a corresponding increase in Eucharistic adoration.7 This is no surprise to the millions who are devoted to the “Blessed Mother.” Those who follow her messages are aware of an interesting prediction made by Catholic Saint John Bosco in 1862:
[T]here will be chaos in the Church. Tranquility will not return until the Pope succeeds in anchoring the boat of Peter between the twin pillars of Eucharistic devotion and devotion to Our Lady.8
Many believe this prophecy is near fulfillment. For instance, in more recent years, the apparition has encouraged the formation of Perpetual Eucharistic Adoration groups. These groups number in the thousands around the world.9 Their sole purpose is to worship, adore, and pray to the Jesus of the Eucharist around the clock, perpetually.
Eucharistic and Marian Era
Of course, Marian apparitions have always stressed the great importance of the Eucharist. In particular, the “Queen of Heaven” has repeatedly stated that the Eucharist, once consecrated by a priest, becomes the literal body, blood, soul, and divinity of Jesus, and is therefore worthy of worship and adoration. For example, “Mary” focused much attention on her Son’s true presence in the Eucharist in the now famous apparitions to Catherine Laboure at Rue du Bac, Paris in 1830.
Marian theologians consistently agree that the revelations in Paris in 1830 to Catherine Laboure, officially began an era of Mary. That this apparition had a Eucharistic theme is consistent with the increasing number of apparitions that have appeared in the nineteenth, twentieth, and now, twenty-first centuries. In fact, nearly every popular apparition today stresses the importance of the Eucharist. “Mary” emphatically encourages all believers to receive the Blessed Sacrament as often as possible in order to receive the needed graces for salvation. She also stresses the important role that the Eucharistic Jesus will have in the last days.
In conjunction with these messages, many Eucharistic “miracles” have been reported. These miracles include bleeding and pulsating Communion Hosts (wafers), Hosts that do not decompose, Hosts that speak, and Hosts that transform into the image of a man—presumably Jesus. Tests at several apparition sites confirm that the blood emanating from miraculous Hosts is authentic. These miracles are presented as proof by the apparition that Christ is truly present under the appearance of the consecrated Communion wafer.
Our Lady of Fatima Emphasizes the Eucharist
Those who espouse the Marian apparitions are united in their belief that the apparitions have, over the centuries, increasingly pointed to the central importance of the Eucharist. For instance, Thomas W. Petrisko dedicates his book Mother of the Secret to exploring this interesting link between key Marian apparitions and Eucharistic prominence. Below is his summary of the Fatima apparitions:
The Apparitions of the Blessed Virgin Mary in Fatima, Portugal in 1917 to three shepherd children are most remembered for the incredible signs and secrets given there. Yet it must be said that Heaven truly marked the events with a significant thrust to focus the attention of the faithful on the True Presence of Jesus Christ in the Eucharist. . . . In 1916, one year before the Virgin Mary’s first apparition . . . the children received an apparition of an angel holding a chalice in his left hand. A Host was suspended above the chalice and some drops of blood from the Host fell into the chalice. Leaving the chalice suspended in the air, the angel knelt down beside the children and told them to repeat three times the following prayer: “O Most Holy Trinity, Father, Son, and Holy Spirit . . . I offer Thee the most precious Body, Blood, Soul, and Divinity of Jesus Christ, present in all the tabernacles of the world, in reparation for [sins].”10
The Eucharist Holds Center Stage in Medjugorje
There is undeniably a strong devotion to the Eucharist at the Fatima apparition site. However, the Queen of Heaven’s Eucharistic emphasis at Medjugorje is arguably greater. Our Lady of Medjugorje has time after time told visionaries to worship and adore Jesus in the Eucharist and to frequently partake in Holy Communion. Medjugorje visionary Vicka Ivankovic tells us what the “Blessed Mother” explained to her about Christ’s true presence in the Eucharist:
The Blessed Mother says that during each Mass, Jesus comes in person, in tangible form. We can take Jesus, in physical form, into our body . . . This is our way to accept Jesus into our heart. Jesus comes alive to us through the Eucharist.11
Those who have visited Medjugorje or examined Our Lady’s messages are convinced that the apparition teaches that the Eucharist is the source and summit of Catholic life. For instance, the late Father Joseph A. Pelletier., a noted theologian, wrote in his book, The Queen of Peace Visits Medjugorje, that the central theme of the Medjugorje apparitions is primarily Eucharistic:
As more and more information has come forth, it has become increasingly clear that the Eucharist holds center stage in Medjugorje and that from the very start Our Lady spoke to the six seers about the Eucharist and its importance with more frequency than was suspected. This helps to understand why the parish has placed so much emphasis on the Mass and public adoration of the Blessed Sacrament.12
Our Lady of Medjugorje Leads to the Eucharist
Father Rene Laurentin in his book, Is the Virgin Mary Appearing at Medjugorje?, would concur with Pelletier about Medjugorje and the Eucharist. Laurentin writes:
Our Lady of Medjugorje leads to Christ. When she was asked which prayer is the best, she answered: “It is the Mass, and you will never be able to exhaust its greatness. That is why you should be there humbly and prepared.” At Medjugorje the Virgin leads to the Eucharist. The Rosary and the apparition flow into the Mass. Mary has sometimes appeared showing Christ, in His childhood (the first apparition and Christmas 1983) or in His Passion. In showing us Christ, she continues to say, “Do whatever he tells you.” (John 2:5)13
The following messages from Our Lady of Medjugorje resonate with the Eucharistic vision of the Catholic Church:
[D]ear children, I am grateful to you in a special way for being here. Unceasingly adore the Most Blessed Sacrament of the Altar. I am always present when the faithful are adoring. (March 15, 1984)14
Dear Children! Today I invite you to fall in love with the most Holy Sacrament of the Altar. Adore Him, little children, in your Parishes and in this way you will be united with the entire world. (September 25, 1995)15
Garabandal Emphasizes the Eucharist
Messages given by the apparition of Mary who appeared in Garabandal, Spain echo those given at Medjugorje:
Many sacrifices must be made. Much penance must be done. We must pay many visits to the Blessed Sacrament, but first of all we must be good. If we do not do this, punishment awaits us.16
In his book, Mother of the Secret, Petrisko writes the following regarding the importance of the Eucharist at Garabandal, Spain:
While the alleged supernatural character and prophetic element of the apparitions at Garabandal are noted, its message is interpreted by many experts as being predominantly Eucharistic. This opinion is enhanced by the fact that the visionaries were photographed receiving upon their tongues invisible and then visible communion Hosts from an angel.17
Ted and Maureen Flynn, in their book, The Thunder of Justice, agree that Garabandal has a predominately Eucharistic theme:
Another remarkable event of Garabandal emphasized the importance of the Eucharist. An angel appeared bearing a golden chalice. The angel asked the children to think of the One whom they were going to receive. He taught them to recite the Confiteor, after which he gave them Holy Communion. He also taught them to say the Anima Christi in thanksgiving. These direct interventions occurred regularly whenever the priest from the neighboring village of Cosio was unable to come to Garabandal. 18
Everywhere Mary Emphasizes the Eucharist
Apparitions from the four corners of the globe express this common and central theme: The Eucharist has the power to transform the world; the Eucharist should be worshipped; Eucharistic adoration will bring peace and unity. Messages originating from such diverse places as Amsterdam, Holland; Akita, Japan; Rome, Italy; Naju, Korea; Bayside, New York; and Budapest, Hungary all convey this common idea. What follows are samplings of the numerous messages from apparitions emphasizing the great importance of the Eucharist:
[O]ur Lady has been appearing in private to Marisa Rossi in Rome. In June 1993 she asked . . . that Her messages … about the Eucharist be made public. Our Lady says: “I am THE MOTHER OF THE EUCHARIST” and she wants to spread a renewed and strong devotion, all over the world, for this great Sacrament.19
During Consecration I suddenly saw a light coming from the chalice . . .
When I went to Holy Communion and returned to my place, the Sacred Host began to move on my tongue and I heard the voice of the Lady say, “You have now met the Lord.”20
You must firmly believe that Jesus is truly present in the Host as Man and God! You must believe that you really meet Him, and, more than that, unite with Him in the Eucharist.21
My Son will always be there in the Eucharist. A duly ordained and consecrated hand of a legal representative, your priest, will always be able to bring to you My Son’s Body and Blood in the Eucharist. . . . He comes to you physically and spiritually.22
Do you say well the prayer of the Handmaids of the Eucharist? Then let us pray it together: . . . “Oh Jesus, really present in the most Blessed Sacrament. I offer my body and soul to become one with Your Sacred Heart [w]hich is transubstantiated and sacrificed on altars of the world and giving praise to the Father, pleading for the coming of His Kingdom.23
[I]n these days you will hear of many Eucharistic Phenomena taking place. You will be renewed in your total reverence for my Divine Son in the Blessed Sacrament, and soon the time will come when the Tabernacle is returned to its rightful and proper place in the church.24
I have manifested the images of the Holy Eucharist in various ways so that all my children may understand the importance of the Holy Eucharist. Hurriedly become blazing flames of love, reparation and adoration toward the Lord Who is in the Blessed Sacrament.25
Interestingly enough, in the last example just given, the Mary apparition discloses that she is responsible for making these signs and wonders happen (rather than there being a natural rendering of the host itself). In other words, unusual miracles are performed by this apparition to make it appear that the host is truly the flesh and blood of Jesus.
The Eucharistic Reign of Jesus
The apparition of Mary explains that the culmination of her apparitions will usher in the Eucharistic Reign of Jesus. To Father Gobbi, the head of the Marian Movement of Priests, she proclaims that the Eucharistic Jesus will soon transform humanity!
Today I ask all to throw open the doors to Jesus Christ who is coming. I am the Mother of the Second Advent and the door which is being opened on the new era. This new era will coincide with the greatest triumph of the Eucharistic Reign of Jesus. For this, I invite you, in this extraordinary year, to make flourish everywhere the cult of adoration, of reparation and of love for the Most Holy Eucharist. . . . Let the Eucharist become the center of your prayer, of your life.26
In fact, the coming of the glorious reign of Christ will coincide with the greatest splendor of his Eucharistic reign among you. The Eucharistic Jesus will release all his power of love, which will transform souls, the Church and all humanity.27
The glorious reign of Christ will coincide with the triumph of the Eucharistic reign of Christ. . . . Jesus will be made manifest above all in the mystery of his Eucharistic presence.28
Marian experts agree that the triumph of Mary’s immaculate heart, prophesied at Fatima, will be directly linked to perpetual adoration of the Blessed Sacrament. Father Martin Lucia, writing in the journal, Immaculata, explains that all the Marian apparitions will victoriously culminate in the Eucharistic reign of Jesus:
The message of all the Marian apparitions, both past and present, is that the triumph of the Immaculate** Heart of Mary will culminate in the Eucharistic reign of the Sacred Heart of Jesus. The Eucharistic Reign will come through perpetual adoration of Jesus in the Blessed Sacrament.29
Not surprisingly, Pope John Paul II himself alluded to this consummation of apparitions in his encyclical, Mother of the Redeemer:
The piety of the Christian people has always very rightly sensed a profound link between devotion to the Blessed Virgin and worship of the Eucharist: This is a fact that can be seen in the liturgy of both the West and the East, in the traditions of the religious families, in the modern movements of spirituality, including those for youth, and in the pastoral practice of the Marian shrines. Mary guides the faithful to the Eucharist.30
Of course, the humble Mary of the Bible never once referred to the Eucharist. Nor did she ever instruct Christ’s followers to worship the Eucharist. However, this survey of messages given by the “Mother of the Eucharist” around the world, shows that the apparition that claims to be Mary consistently directs followers to concentrate on Christ’s Real Presence in the Eucharist. And as if to corroborate “Mary’s” messages, at many of these apparition sites, Eucharistic miracles such as bleeding Communion Hosts have occurred.
For example, in Betania, Venezuela, the location of a popular Marian apparition, a bleeding Communion Host was analyzed chemically. The analyzed sample was found to be human blood. Here is a summary of the Betania Eucharistic miracle as recorded in the book, Cenacle Formation Manual and Prayer Book. This book is distributed by the Eucharistic Apostles of Divine Mercy, and chronicles many Eucharistic miracles:
All the miracles listed occurred several hundred years ago. But the miracle that occurred during Mass in Betania, Venezuela took place on the feast of the Immaculate Conception in 1991. A Consecrated Host, truly the flesh of Our Lord, began to bleed. A subsequent medical team concluded that the material extruded from the Host was blood of human origin. The local bishop declared it a sign of transubstantiation saying, “God is trying to manifest to us that our faith in the consecrated Host is authentic.”
Many other extraordinary events have occurred in Betania, including numerous alleged apparitions of the Blessed Mother witnessed by several thousand people, multiple physical and spiritual healings, and a mystic named Maria Esperanza who has the gifts of stigmata, bilocation, and levitation during prayer. The bishop himself has witnessed the phenomena and wrote in a pastoral letter that after careful study, he has declared the apparitions authentic and of supernatural character.31
Many more examples could be cited. For instance, in Stich, Germany, a bleeding Host that stained the altar cloth was chemically analyzed at the Polyclinical Institute of the University of Zurich. No one at the institute was made aware of the source of the stains. The stains were analyzed by four different methods of chemical identification and in each case the findings were the same—the stains were human blood.32
Apparitions of Jesus Confirm the Eucharistic Christ
If “Mary’s” apparitions don’t convince the skeptic, and if miracles aren’t enough to persuade the cynic, there is an even stronger validation offered to make any questions or examination with Scripture look sinful at best, or more strongly put, blasphemous. Apparitions of “Jesus” himself are appearing. Yes, apparitions of Jesus have also been reported worldwide, albeit at a much lower frequency, and they too give attention to the “true” presence of Jesus in the Eucharist. Listen to this one description that took place in Alberta, Canada:
[A]fter Communion, I could see the Host in the monstrance and then it was quickly covered over. Jesus said: “My dear people, today you celebrate My institution of My Blessed Sacrament by My Presence coming into the bread and wine at the Mass. Believe, My faithful, that I am truly present in the consecrated bread and wine. You have witnessed many miracles of My Real Blood coming forth from the Host as evidence to those unbelievers. I tell you, at every Mass you witness My miracle in the Transubstantiation when the bread and wine are made into My Body and Blood. Take advantage of this time to adore Me in exposition of My Host, for a time is coming when this privilege will be taken away. I recommend to all of you to encourage your priests to have Perpetual Adoration of My Host.”33
Many of the miracles have been proven to be Real Blood by the scientists. Even in the face of reality and technical proof, there are still many who do not believe in My Real Presence. This denial of My Presence is the worst of insults and a disrespect for My Gift of the Eucharist. This is why those same people, who reject My Presence, do not feel it necessary to confess their sins. Those, who teach against My Real Presence, and put down these miracles, are the real blasphemers. . . .Those, who do not love My Blessed Sacrament, are the lukewarm that I will vomit from My mouth.34
Why the Eucharist?
There are many more Eucharistic messages and reported miracles. But the question we must ask is why? Why does the apparition of Mary encourage the faithful to worship and adore the consecrated Host? Her many messages on the Eucharist have spurred the formation of multiplied thousands of Eucharistic prayer groups and perpetual Eucharistic adoration groups throughout the world. Was this her goal? Obviously yes! But might she have a much greater goal in mind?
In my book, Another Jesus: the Eucharist Christ and the New Evangelization, I show how the apparitions of Mary contradict the Scriptures and offer a false gospel. She, or more accurately it, is not the Mary of the Bible, but rather a satanic counterfeit. Therefore, would a demon endeavor to lead the world to worship and trust the true Jesus of the Bible? Or is it more likely that these impostors would direct the people of the world to worship “another Jesus” or a false christ?
Attention to the Eucharistic Christ is being focused upon, not only by popes of the Catholic Church but also from apparitions claiming to be the mother of Jesus. Could their vision of a global move toward the Eucharistic Jesus really occur?
(See appendix below endnotes. To order copies of The Catholic Mary & Her Eucharistic Christ, click here. )
* The Catholic Church’s doctrine of the Eucharist is based on the concept of transubstantiation, a belief that the Catholic priest has the power to turn a wafer of bread into the actual body, blood, soul and divinity of Jesus.
** The doctrine of the Immaculate Conception teaches that Mary was, from the moment of conception, free of any original sin (i.e., that Mary was a sinless woman). This doctrine, of course, contradicts the Bible where it says, “all have sinned” and Mary’s own words when she said, “my spirit hath rejoiced in God my Saviour. For he hath regarded the low estate of his handmaiden” (Luke 1:47-48); nor does the Bible depict Mary as a sinless woman, who, if such were the case, would have no need of a Savior.
1. “Mary Has a Place in Latest Encyclical” (Zenit, April 17, 2003, http://www.zenit.org/article-7085?l=english).
6. Jim Tetlow, Messages from Heaven (Fairport, NY: Eternal Productions, 2002, available through Lighthouse Trails).
7. Eucharistic Adoration is the worship and prayer offered by Catholics and others to Jesus in the Eucharist, when kneeling in front of the displayed consecrated Communion Host.
8. “Prophecies of Interest: St. John Bosco” (The American Inquisition, http://web.archive.org/web/20070330163805/http://americaninquisition.blogspot.com/2006/02/prophecies-of-interest-st-john-bosco.html).
9. The Real Presence Association: Churches and Chapels that have Eucharistic Adoration, http://www.therealpresence.org/chap_fr.htm. This web site lists over 7,000 adoration sites in the US alone.
10. Thomas W. Petrisko, Mother of the Secret (Santa Barbara, CA: Queenship Publishing, 1997), p. 113.
11. Ibid., pp. 185, 186.
12. Fr. Joseph A. Pelletier, The Queen of Peace Visits Medjugorje (Worchester, MA: Assumption Publications, 1985), p. 205.
13. Thomas W. Petrisko, Mother of the Secret, op. cit., p. 187.
14. Richard J. Beyer, Medjugorje Day By Day (Notre Dame, IN, Ave Maria Press, July 18th meditation, Message from Our Lady of Medjugorje given on March 15, 1984, http://medjugorje.org/msg84.htm).
15. “Our Lady of Medjugorje” (http://medjugorje.org/msg95.htm, Message from Our Lady of Medjugorje, Sept. 25, 1995).
16. “Garabandal – Pines Will Enlighten The World” (http://www.circleofprayer.com/garabandal-messages.html, Message from Our Lady of Garabandal given on October 18, 1961. Error in original quote).
17. Thomas W. Petrisko, Mother of the Secret, op. cit., p. 157.
18. Ted and Maureen Flynn, The Thunder of Justice (Sterling, VA: MaxKol Communications, Inc., 1993), p. 164.
19. “Our Lady is Appearing in Rome,” “Messages of the Mother of the Eucharist” (http://web.archive.org/web/20040727010135/http://members.aol.com/Linden59/EucharisticMiracles.html); Messages to the visionary Marisa Rossi.
20. Josef Kunzli, editor, The Messages of the Lady of All Nations (Santa Barbara, CA: Queenship Publishing, 1996), p. 110, message given on May 31, 1967.
21. Peter Heintz, A Guide to Apparitions (Sacramento, CA: Gabriel Press, 1995), p. 219, message from Our Lady to visionary Sister Dolores of Budapest, Hungary.
22. “Consecrated Hands,” Our Lady of the Roses, Directives from Heaven (taken from These Last Days, Lowell, MI, #228, http://www.tldm.org/directives/d228.htm), messages from Our Lady of the Roses to Veronica Lueken, November 23, 1974.
23. Teiji Yasuda, O.S.V., English version by John M. Haffert, Akita: The Tears and Message of Mary (Asbury, NJ: 101 Foundation, 1989), pp. 194-195, message from Our Lady of Akita, Japan to Sr. Agnes Sasagawa, July 6, 1973.
24. “Apparitions of Jesus and Mary” (Message given by Our Lady to Cyndi Cain, USA, Sept. 8, 1994, http://web.archive.org/web/20000823193220/http://web.frontier.net/Apparitions/Cain.msgs94.html).
25. “The Story of Naju” (http://www.circleofprayer.com/julia-kim.html), messages from of Our Lady to Julia Kim, Naju, Korea, June 27, 1993.
26. Fr. Don Stefano Gobbi, To the Priests, Our Lady’s Beloved Sons (St. Francis ME: The National Headquarters of the Marian Movement of Priests in the United States of America, 1998), p. 676, message given to Father Gobbi, February 26, 1991, Brazil.
27. Ibid., p. 640, message given to Father Gobbi, April 12, 1990, Italy.
28. Paul A. Mihalik, The Virgin Mary, Fr. Gobbi and the Year 2000 (Santa Barbara, CA: 1998), p. 29, message to Father Gobbi, given on November 21, 1993, Australia.
29. Thomas W. Petrisko, Mother of the Secret, op. cit., p. 268.
30. Pope John Paul II, “Mother of the Redeemer” (Origins, Volume 16, Washington, DC, March 25, 1987), p. 762.
31. Bryan and Susan Thatcher; Seraphim Michalenko, M.I.C., Cenacle Formation Manual and Prayer Book (Stockbridge, MA: The Association of Marian Helpers, 1999), p. 81.
32. “Betania—I come to reconcile them” (http://web.archive.org/web/20070714101152/http://members.aol.com/bjw1106/marian9.htm).
33. John Leary, Prepare for the Great Tribulation and the Era of Peace (Santa Barbara, CA: Queenship Publishing, 1997, Volume VII), pp. 57, 58, message from “Jesus” to John Leary.
34. Ibid., Volume XI, p. 8.
Appendix: The Ultimate Sacrifice
By Roger Oakland
The Catholic Jesus is the Eucharistic Jesus. The Marian apparition’s Jesus is also the Eucharistic Jesus. However, the Eucharistic Jesus is not found in the Bible.
John chapter 1 states that Jesus is the Creator of all things (John 1:1-3). He is eternal (Revelation 1:8). He is sinless. (I John 3:5). He is immutable—unchanging (Hebrews 13:8). In Colossians chapter 1, we read that Jesus, the One who made everything, is the One who redeemed us from our sins (Colossians 1:13-18).
Isn’t it reasonable to ask: how could Jesus, the eternal Creator, be dependent on a Catholic priest to manifest His presence? Nowhere in the Bible does it state that Jesus can be placed and confined in a container made with human hands. Nor is a priest needed to invoke His presence.
Further, the fact that the Eucharistic Jesus is re-sacrificed at each Mass demonstrates another major conflict with the Bible. Once again, in the Book of Hebrews, this is illustrated:
And for this cause he is the mediator of the new testament, that by means of death, for the redemption of the transgressions that were under the first testament, they which are called might receive the promise of eternal inheritance. For where a testament is, there must also of necessity be the death of the testator. For a testament is of force after men are dead: otherwise it is of no strength at all while the testator liveth. (Hebrews 9:15-17)
In other words, for the New Testament to be in effect, Jesus had to die “once for all” (Hebrews 10:10), which was the ultimate sacrifice and proof of His divine perfection. To propose a re-enactment of the one offering once made is to denigrate the very will and purpose of the Father and the majesty, power, and absolute perfection of Jesus Christ the Lord. And as Hebrews 10: 11-12 explains, the contrast of the two offerings (man’s versus God’s) is man’s offering can “never take away sins” and God “offered one sacrifice for sins for ever.”
The Catholic Church makes Jesus’ sacrifice like the repeated sacrifices of bulls and goats of the Old Testament that could never take away sins (Hebrews 10:4). Jesus has “obtained eternal redemption.” “It is finished” (John 19:30), as Jesus said. The upper room is vacated. The cross is bare. And the tomb is empty. Jesus has been resurrected. Hallelujah! He now dwells in the hearts of those who have trusted and believed on Him. Truly, this is reason for rejoicing!
Jesus said, “I am with you always, even unto the end of the world” (Matthew 28:20). The apostle Paul tells us that Christ dwells in every believer’s heart (Ephesians 3:17). Christians are the temple of God—the Spirit of God dwells in us (I Corinthians 3:16). If ingesting consecrated bread was the true way to receive Christ, it would only bring His presence for a short time. Only while the bread remained in the digestive tract would Christ be in us. The rest of the time He would be absent. Yet, the biblical Jesus tells us, “Abide in Me, and I in you” (John 15:4), and “I will never leave thee, nor forsake thee” (Hebrews 13:5).
To order copies of The Catholic Mary & Her Eucharistic Christ, click here
Lighthouse Trails has always made great efforts to speak the truth in love. We attempt to never be vitriolic or judge one’s motives, not even the “worst” of them. We leave that part up to God. We also attempt to make sure any article we link to by a fellow researcher is of the same caliber. While we do occasionally link to an article that might not fall perfectly into that criteria, our regular authors and writers are of the same mindset as us. So how does a believer rightfully and in a godly manner (following the example of Jesus, Paul, and the disciples) deal with those who are bringing false teachings into the church.
In thinking about following the example of Jesus, the disciples, and Paul, below are some Scripture verses that might help us outline some thoughts, for while we can show verses that talk about showing love and respect to others, we can also show many verses that talk about how to deal properly with those bringing heretical doctrines into the church.
While we don’t believe the New Testament condones cruel or hateful behavior to anyone, we do see a consistent pattern in Scripture that does not look lightly upon those who are teaching heretical doctrines or practices. Let us heed the whole counsel of God, which we believe tells us to remain humble and in an attitude of grace (knowing that we are no better than anyone else in that it is only by the grace of God that we can see these spiritual things), but also tells us to speak courageously, with confidence, honesty, and strength.
We are in a battle for the continuance of the Gospel message – souls are perishing – and words must be said. While we do care for the souls of the men and women who are bringing in dangerous false doctrine and practices, we cannot, in good conscience, take it lightly or have congenial “conversations” and futile private discussions. “The night is far spent, the day is at hand: let us therefore cast off the works of darkness, and let us put on the armour of light” (Romans 13:12). The Bible says that the message of the Cross is the power of God unto salvation (i.e., the doctrine of Christ -2 John 1:9-11) . That is because it is the only way of salvation. When teachings such as contemplative spirituality, Spiritual Formation, and emerging ideology (which all have roots in panentheism, occultism, and interspirituality), threaten to diminish the “doctrine of Christ,” it creates a very serious situation that cannot be handled “sitting down.”
Scriptures on how the Christian contender of the faith should speak and behave:
1 Timothy 4:12 [B]e thou an example of the believers, in word, in conversation, in charity, in spirit, in faith, in purity.
Ephesians 4:14-15 . . . that we henceforth be no more children, tossed to and fro, and carried about with every wind of doctrine, by the sleight of men, and cunning craftiness, whereby they lie in wait to deceive; but speaking the truth in love, may grow up into him in all things, which is the head, even Christ.
Ephesians 4:24-27 Wherefore putting away lying, speak every man truth with his neighbor . . . Be ye angry, and sin not: let not the sun go down upon your wrath: neither give place to the devil.
Ephesians 4:29 Let no corrupt communication proceed out of your mouth, but that which is good to the use of edifying, that it may minister grace unto the hearers.
Ephesians 4:1-3 I . . . beseech you that ye walk worthy of the vocation wherewith ye are called, with all lowliness and meekness, with longsuffering, forbearing one another in love.
Matthew 7:15 Beware of false prophets, which come to you in sheep’s clothing, but inwardly they are ravening wolves.
Galatians 6:1 Brethren, if a man be overtaken in a fault, ye which are spiritual, restore such an one in the spirit of meekness; considering thyself, lest thou also be tempted.
Jude 1:17-23 But, beloved, remember ye the words which were spoken before of the apostles of our Lord Jesus Christ; how that they told you there should be mockers in the last time, who should walk after their own ungodly lusts. These be they who separate themselves, sensual, having not the Spirit. But ye, beloved, building up yourselves on your most holy faith, praying in the Holy Ghost, keep yourselves in the love of God, looking for the mercy of our Lord Jesus Christ unto eternal life. And of some have compassion, making a difference: and others save with fear, pulling them out of the fire; hating even the garment spotted by the flesh.
Titus 3:10-11 A man that is an heretick after the first and second admonition reject, knowing that he that is such is subverted, and sinneth, being condemned of himself.
2 Peter 2:1-2 But there were false prophets also among the people, even as there shall be false teachers among you, who privily shall bring in damnable heresies, even denying the Lord that bought them, and bring upon themselves swift destruction. And many shall follow their pernicious ways; by reason of whom the way of truth shall be evil spoken of . . .
Galatians 5:19-21 Now the works of the flesh are manifest, which are these; Adultery, fornication, uncleanness, lasciviousness, idolatry, witchcraft, hatred, variance, emulations, wrath, strife, seditions, heresies, envyings, murders, drunkenness, revellings, and such like: of the which I tell you before, as I have also told you in time past, that they which do such things shall not inherit the kingdom of God.
2 John 1: 9-11 Whosoever transgresseth, and abideth not in the doctrine of Christ, hath not God. He that abideth in the doctrine of Christ, he hath both the Father and the Son. If there come any unto you, and bring not this doctrine, receive him not into your house, neither bid him God speed: for he that biddeth him God speed is partaker of his evil deeds.
Jude 1:3-5 Beloved, when I gave all diligence to write unto you of the common salvation, it was needful for me to write unto you, and exhort you that ye should earnestly contend for the faith which was once delivered unto the saints. For there are certain men crept in unawares, who were before of old ordained to this condemnation, ungodly men, turning the grace of our God into lasciviousness, and denying the only Lord God, and our Lord Jesus Christ. I will therefore put you in remembrance, though ye once knew this, how that the Lord, having saved the people out of the land of Egypt, afterward destroyed them that believed not . . .
Hebrews 4:12 For the word of God is quick, and powerful, and sharper than any twoedged sword, piercing even to the dividing asunder of soul and spirit, and of the joints and marrow, and is a discerner of the thoughts and intents of the heart.
Galatians 1:6-10 I marvel that ye are so soon removed from him that called you into the grace of Christ unto another gospel: which is not another; but there be some that trouble you, and would pervert the gospel of Christ. But though we, or an angel from heaven, preach any other gospel unto you than that which we have preached unto you, let him be accursed. As we said before, so say I now again, If any man preach any other gospel unto you than that ye have received, let him be accursed. For do I now persuade men, or God? or do I seek to please men? for if I yet pleased men, I should not be the servant of Christ.
Revelation 2: 2-3 I know thy works, and thy labour, and thy patience, and how thou canst not bear them which are evil: and thou hast tried them which say they are apostles, and are not, and hast found them liars: and hast borne, and hast patience, and for my name’s sake hast laboured, and hast not fainted.
Galatians 2: 4-5 . . . and that because of false brethren unawares brought in, who came in privily to spy out our liberty which we have in Christ Jesus, that they might bring us into bondage: to whom we gave place by subjection, no, not for an hour; that the truth of the gospel might continue with you.
Luke 10:3-12 (Instructions to the disciples from Jesus before his death and resurrection) Go your ways: behold, I send you forth as lambs among wolves. Carry neither purse, nor scrip, nor shoes: and salute no man by the way. And into whatsoever house ye enter, first say, Peace be to this house. And if the son of peace be there, your peace shall rest upon it: if not, it shall turn to you again. And in the same house remain, eating and drinking such things as they give: for the labourer is worthy of his hire. Go not from house to house. And into whatsoever city ye enter, and they receive you, eat such things as are set before you: and heal the sick that are therein, and say unto them, The kingdom of God is come nigh unto you. But into whatsoever city ye enter, and they receive you not, go your ways out into the streets of the same, and say, Even the very dust of your city, which cleaveth on us, we do wipe off against you: notwithstanding be ye sure of this, that the kingdom of God is come nigh unto you. But I say unto you, that it shall be more tolerable in that day for Sodom, than for that city.
Acts 20: 28-31 Take heed therefore unto yourselves, and to all the flock, over the which the Holy Ghost hath made you overseers, to feed the church of God, which he hath purchased with his own blood. For I know this, that after my departing shall grievous wolves enter in among you, not sparing the flock. Also of your own selves shall men arise, speaking perverse things, to draw away disciples after them. Therefore watch, and remember.
Matthew 18 – And Heretics and Hypocrites by Paul Proctor
By Heather Clark
Christian News Network
DURHAM, UK – A Christian school in the UK is being shut down and another under scrutiny after investigators quizzed random students and found them to have “discriminatory views” toward others.
According to reports, last November, members of the Office for Standards in Education (OFSTED) visited Durham Free School for an inspection, and declared the educational institution to be substandard.
“Leaders are failing to prepare students for life in modern Britain,” said lead inspector Joan Hewitt. “Some students hold discriminatory views of other people who have different faiths, values or beliefs from themselves.”
One of the inspectors had reportedly asked one 12-year-old boy what a Muslim is, and the child responded by making references to terrorist activity. OFSTED saw this as being problematic. Click here to continue reading.
By Ray Yungen
Just what exactly is God’s desire for mankind? Does He want to send people to Hell? Does He want anyone to live eternally without Him? Scripture is very clear about this when it says:
The Lord is not slack concerning his promise, as some men count slackness; but is longsuffering to us-ward, not willing that any should perish, but that all should come to repentance. (II Peter 3:9)
God makes a strong plea to all people, giving them every opportunity to receive Him. It is God’s desire that none should perish eternally. That’s why he offered His Son, the Lord Jesus Christ—the only perfect sacrifice for mankind’s sin:
Therefore as by the offence of one [Adam] judgment came upon all men to condemnation; even so by the righteousness of one [Jesus] the free gift came upon all men unto justification of life. (Romans 5:18)
What it comes down to is the preaching of the higher self versus the preaching of the Cross. The New Age is saying that God is the higher self in man—that God is just a meditation away.
Many people are turned off when they think Christian teaching says we are bad and worthless. But this is not so. It may teach that man is bad (which is evident) but certainly not worthless. The fact that Christ died for the “ungodly” to “reconcile” them to God shows God’s love toward man. In contrast to karma, the Gospel of grace is better in that if you accept its provision, you are complete (perfect) in Christ Jesus.
This is why Christianity is so steadfast on these issues. If a belief system is not preaching the Cross, then it is not “the power of God” (I Corinthians 1:18). If other ways are correct, then Christ died in vain, His blood shed unnecessarily.
It is very true that God loves mankind, so much so He sent His Son to save all who receive Him by faith. The Lord is very patient with man, and as “the day of the Lord” draws nearer and nearer, He continues beckoning humanity to Himself.
However, while God’s love, mercy, and patience are very enduring, His warnings about a great judgment coming upon the earth are to be taken very seriously. Those who refuse to bow their knee to Jesus Christ will suffer severe and eternal consequences—make no mistake, that day will come:
But the heavens and the earth, which are now, by the same word are kept in store, reserved unto fire against the day of judgment and perdition of ungodly men. (II Peter 3:7)
Jesus said, in referring to His return “of that day and hour knoweth no man” (Matthew 24:36). But He also said that while we will not know the exact hour and day of His return, we should be watching for the signs of the coming tribulation period. Throughout the centuries, Christians generally thought they were living in a time when Christ’s return was imminent based on natural disasters, wars, upheaval, and prominent military leaders (e.g., Napoleon). But never in the history of humanity has occultism and mysticism been unleashed as it has now. The apostle Paul, in making reference to this time period, said:
For yourselves know perfectly that the day of the Lord so cometh as a thief in the night. For when they shall say, Peace and safety; then sudden destruction cometh upon them, as travail upon a woman with child; and they shall not escape. But ye, brethren, are not in darkness, that that day should overtake you as a thief. Ye are all the children of light, and the children of the day: we are not of the night, nor of darkness. Therefore let us not sleep, as do others; but let us watch and be sober. (I Thessalonians 5:2-6)
Many think that the New Age movement is only a recent manifestation. But I believe that the words of the prophet Isaiah reveal that New Age spirituality was even around back then, although not called that. And he links this Ancient Wisdom in with the end of the age period. Isaiah issues a stern and fearsome warning:
Stand now with thine enchantments, and with the multitude of thy sorceries, wherein thou hast laboured from thy youth, if so be thou shalt be able to profit, if so be thou mayest prevail. Thou art wearied in the multitude of thy counsels. Let now the astrologers, the stargazers, the monthly prognosticators, stand up, and save thee from these things that shall come upon thee. (Isaiah 47:12-13)
The next verse describes the judgment that these will be subjected to:
Behold, they shall be as stubble; the fire shall burn them; they shall not deliver themselves from the power of the flame. (Isaiah 47:14)
And in Revelation 9:20-21, it discloses:
And the rest of the men which were not killed by these plagues yet repented not of the works of their hands, that they should not worship devils, and idols of gold, and silver, and brass, and stone, and of wood: which neither can see, nor hear, nor walk: Neither repented they of their murders, nor of their sorceries.
The Book of Revelation explains that there are those who in the latter times “blasphemed the name of God” and “repented not to give him [God] glory” (Revelation 16:9) and again, “repented not of their deeds” (vs. 11).
These verses that speak of sorceries portray the “mystery of iniquity” (II Thessalonians 2:7) that is being judged during the tribulation period because its adherents are claiming to be God, and they refuse to give Him the glory but rather take it upon themselves. This will be the ultimate test revealing who the real God is.
This word “sorceries” used in Revelation comes from the greek word pharmakaia. The word is translated into four meanings:
1) the use or the administering of drugs
3) sorcery, magical arts, often found in connection with idolatry and fostered by it
4) metaphorically the deceptions and seductions of idolatry
I want you to realize the significance of this. The Bible is clear that sorcery will be a pervasive practice, to the point of being epidemic during “the day of the Lord.” And this is what is now called the Ancient Wisdom by its proponents! Alice Bailey said that the Ancient Wisdom would be at the very root of her new vital world religion, which she proudly proclaimed would be universal.
Scripture is very clear that sorceries are practices that will be judged by God. And I have shown in this book, sorcery traditionally throughout the centuries has been practiced by a very small number of persons (i.e., occult or kept secret). But now we have a virtual explosion of sorcery through the various practices and pronouncements as you have now read. What I am talking about is a whole world like the psychic slave girl in Acts. From Genesis to Revelation, the pages are filled with God’s warning to mankind when he refuses to acknowledge that the Lord is God and man is not. And throughout these pages are stories of those who mocked and scorned the warnings brought by God’s messengers. The apostle Peter referred to this scenario:
Knowing this first, that there shall come in the last days scoffers, walking after their own lusts, And saying, Where is the promise of his coming? for since the fathers fell asleep, all things continue as they were from the beginning of the creation. (II Peter 3: 3-4)
Many people today believe that it is wrong to talk about and warn of an endtime, apocolyptic time period. Rather, they say, we should spend time meditating and employing our higher powers to reach happiness and enlightenment in life. We each have a choice to make. Do we seek after this consciousness, or do we humbly call upon the living God and accept His free gift of salvation and eternal life?
If you don’t already, I pray you will come to know the true Christ (Jesus Christ) before it is too late. I cannot emphasize enough the vital importance of understanding and believing the following verse:
I am the door: by me if any man enter in, he shall be saved, and shall go in and out, and find pasture. (John 10:9)
By saying this, Jesus made clear that it was by Him and not a mystical consciousness that we are saved. Compare these four views below. I pray you will see the difference as I did so many years ago!
I AM GOD! This is THE most basic tenant of metaphysical spiritual understanding.3
—A metaphysical teacher
You are God in a physical body.. . .You are all power.. . . You are all intelligence.. . . You are the creator.4—The Secret
[T]here is no God else beside me; a just God and a Saviour; there is none beside me. Look unto me, and be ye saved, all the ends of the earth: for I am God, and there is none else. (Isaiah 45:21-22)
He that hath the Son [not higher consciousness] hath life; and he that hath not the Son of God hath not life. (I John 5:12)
Letter to the Editor: Beware of Term: “Scripture Engagement”— Bringing in Lectio Divina, Presented by BibleGateway
Hi Lighthouse Trails:
I am a recipient of the newsletter, and I recently ran across a new term for Spiritual Formation:
BibleGateway is now advertising a new feature on their website in partnership with Taylor University:
“Taylor University Center for Scripture Engagement.”
At the top of the page on the BibleGateway website, there is a new feature listed. I clicked on it, and got a list of things that qualify as “Spiritual Engagement.” Lectio Divina [a practice used in the contemplative prayer movement] was at the top of the list!
If you already are aware of this, that’s great. Below is a page from the Taylor University website.
Thanks for all of your hard work to expose the false teaching and signs of the one world “church” coming together.
Two Comments by LTRP:
1) On the BibleGateway website under Lectio Divina Resources, several articles and two books are listed to learn more about Lectio Divina. They also tell visitors to check out the BibleGateway store where there are even more resources on Lectio Divina. If you do not understand how Lectio Divina is a contemplative practice, please read our article/booklet on this. The truth is Lectio Divina is often used as the introduction or early steps into full-fledged contemplative mysticism.
2) Today, other terms are being used in place of Spiritual Formation. Some of those terms are Christian Formation, Christian Spirituality, Contemplative Prayer, Spirituality, Christian Spiritual Formation, and now we have “Scripture Engagement.” If you type in Scripture Engagement into Google, the first listing is www.scripture-engagement.org. On that site, there is an array of contemplative books, articles, and quotes including those by contemplative proponent Eugene Peterson (author of The Message “Bible”). His book promoting Lectio Divina, Eat This Book: A Conversation in the Art of Spiritual Reading is promoted on the site. That website is owned by the Forum of Bible Agencies International, which members include American Bible Society, Open Doors, Jesus Film Project, and several other mainstream evangelical organizations. This is just another illustration of how utterly integrated contemplative spirituality (which is rooted in interspirituality and panentheism) has become within the evangelical/Protestant church.