Part 1 of Special Coverage: Rick Warren’s Ecumenical Pathway to Rome Continues

By Roger Oakland
Understand the Times, International

In February of 2013, Understand The Times published a commentary on our website titled What’s Next For Rick Warren.

In this commentary, we provided evidence to show that Warren and Tony Blair were partnering together with the Roman Catholic Church in the formation of a P.E.A.C.E. Plan that leads towards the formation of a global religion in the name of Christ for the cause of peace. Documentation for this premise can be supported by numerous statements that both Warren and Blair have made publically from messages they have given or articles that have been written explaining their ideas.

While many who read that commentary doubted or denied such a Warren-Rome connection, a new YouTube interview with Rick Warren and Raymond Arroyo of EWTN (published and posted on Apr 11, 2014), reveals the statements we made about the Warren-Rome partnership were accurate prophetic warnings with regard to what would happen in the future.

The YouTube description of the interview with Warren and Arroyo states:

“Part II of our exclusive interview RICK WARREN, pastor of Saddleback Church in Southern California. Rick talks about the expansion of his ministry abroad, the Vatican delegation that recently came to Orange County to study his church’s style of evangelization, and which television channel he finds himself watching most often and the show that draws him.”

The interview can be viewed by clicking on the following link: https://www.youtube.com/watch?v=dVCY8pW-ACs

We highly recommend you watch the entire 30-minute interview, which was done at Saddleback Church at some date previous to the publishing date of April 11, 2-14. The interview is loaded with information that provides further insight into Rick Warren’s pathway to Rome that he has actually been supporting for quite some time. For instance, in 2005, Warren created the Purpose Driven Life Catholics program as you can see from the image below (which is taken from Rick Warren’s website). (To continue reading this article, click here.)

 

pdl-catholics

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Four Blood Moons Are Coming

By Mike Oppenheimer
Let Us Reason Ministries

We have been hearing from a number of people on four Blood (red) Moons for 2014, making it is a unique and significant event. We are told the first of these four Blood Moons is to occur on Passover (Pesach) 2014 and through October (Sukkot) 2015. We are reminded by those pointing this out of Jesus saying there would be signs in the sky, specifically that the sun would be darkened and the moon would turn blood red.

Jesus’ statement on signs in the sky include far more than the sun being darkened and the moon turning. There are signs—plural.

Luke 21:11 “[A]nd great earthquakes shall be in divers places, and famines, and pestilences; and fearful sights and great signs shall there be from heaven.”

V.25-26 “And there shall be signs in the sun, and in the moon, and in the stars; and upon the earth distress of nations, with perplexity; the sea and the waves roaring; men’s hearts failing them for fear, and for looking after those things which are coming on the earth: for the powers of heaven shall be shaken.”

Most have connected the predicted blood moons with Acts 2:19-21. “I will show wonders in heaven above and signs in the earth beneath: blood and fire and vapor of smoke. The sun shall be turned into darkness, and the moon into blood, before the coming of the great and awesome day of the Lord. And it shall come to pass that whoever calls on the name of the Lord shall be saved.”

We see both signs: in heaven – sun darkened, moon turns red

Signs in the earth – blood fire, vapor of smoke

And salvation to Israel (spoken elsewhere)

The whole thing on blood moons is completely blown out of proportion and speculation. Acts 2 is about the latter rain that takes place at the END of the TRIBULATION. This is when all of Israel that goes through the Tribulation and those who survive are saved as a nation (Zech.14). They call on the Lord, and Zech. 12:10 is fulfilled: see Joel 2:32.

Rom 11:25-26 “For I would not, brethren, that ye should be ignorant of this mystery, lest ye should be wise in your own conceits; that blindness in part is happened to Israel, until the fulness of the Gentiles be come in. And so all Israel shall be saved.”

One of the purposes of the Tribulation is turn Israel back to know her God. Another purpose is to punish the nations that come against Israel and the Jews whom the lord has covenanted with.

Remember the sun is turned black at the same time, indicative of the day of the Lord.

The timing speaks against this being fulfilled in 2014 because the tribulation would have begun before this (I know many believe we are in the tribulation, many more than 10-15 years ago: we are not. If you are here, you will clearly know the Tribulation has begun).

Rev. 6:12 “And I beheld when he had opened the sixth seal, and, lo, there was a great earthquake; and the sun became black as sackcloth of hair, and the moon became as blood.”

Matt 24:29 Immediately after the tribulation of those days shall the sun be darkened, and the moon shall not give her light, and the stars shall fall from heaven, and the powers of the heavens shall be shaken” (same event of Rev.6).

For something spoken of in prophecy to be fulfilled all the elements, the descriptions must be included. This means those points not just found in one particular scripture but others that also give information on the same event and time period. If the sun is darkened or the moon turns red it does not mean fulfillment has occurred unless the other points mentioned coincide. This is where prophecy teachers get ahead of themselves and make something out of near nothing. We should be careful not to say this will be fulfilled or is fulfilled when it is not.

Author Bio: Mike Oppenheimer is the founder and director of Let Us Reason Ministries, which began in 1994. He has been researching and writing about spiritual deception in the church for many years. His website has extensive information, articles, books, and DVDs. Mike was brought up Jewish, later spending many years in the New Age movement. He became a born-again Christian in the mid-’80s. You can read his testimony at: http://www.letusreason.org/testim.htm. For this and other important articles, visit Mike Oppenheimer’s website, Let Us Reason Ministries

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NEW BOOKLET TRACT: What You Need to Know About Jim Wallis and the Social-Justice Gospel

What You Need to Know About Jim Wallis and the Social-Justice Gospel written by Mary Danielsen is our newest Lighthouse Trails Print Booklet Tract. The Booklet Tract is 18 pages long and sells for $1.95 for single copies. Quantity discounts are as much as 50% off retail.  Below is the content of the booklet. To order copies of What You Need to Know About Jim Wallis and the Social-Justice Gospel, click here. Also included in this Booklet Tract are the following two lists: 1) Some Key Players in the Social Gospel Movement; 2) Some Buzz Words in the Social Justice Gospel Movement.

What You Need to Know About Jim Wallis and the Social-Justice Gospel
By Mary Danielsen

Many Christian believers are expressing concern today, and rightly so, over something called “social justice” or the “social-justice gospel.” Jim Wallis, founder of Sojourners magazine, is one of the top “change agents” in the social-justice movement within the evangelical/Protestant church, and the timing of his surge in popularity cannot be ignored, considering: 1) the ideology of our current administration; 2) the advance of liberal theology via the emerging church and church-growth movements; and 3) the current state of apostasy the church finds itself in today. Are all these connected? Through this man and other key players, they are indeed.

In 2010, I discovered that Jim Wallis had been invited as a keynote speaker to a huge Christian music festival in Wisconsin that claims to bring in upward of 70,000 attendees each year, largely youth.1 This prompted a few Christian ministries to begin to educate, warn, and encourage others to do their homework on Jim Wallis and his brand of social justice “Christianity.” My prayer is that those reading this booklet will take heart to this warning and use this information to find clarity to what has become a serious breach in discernment.

Unbiblical trends in the church tend to snowball, producing even worse trends; each heretical book or teaching that comes along seems to lead to more serious deceptions. The Bible warns in 2 Timothy 3:13 that in the last days, “evil men and seducers [imposters] shall wax worse and worse, deceiving, and being deceived,” suggesting a progressive pattern of deception that requires our vigilance.

For those who remember the old Dragnet TV show, allow me to reinvent Joe Friday: “The story you are about to hear is true. None of the names have been changed—and the only thing I’m interested in protecting is the Gospel of Jesus Christ.” If we are going to do any critical thinking at all on this subject, we really need to get a Kodak moment of “the big picture.”

In my desire to be thorough and accurate on this subject, I read nearly fifty different articles about or by Wallis and his activities over the last four decades. I also read his book The Great Awakening. In reality, anyone with Internet access could probably have all the information they need on him within ten minutes—he is not shy about his agenda.

Lest any think that Jim Wallis and his social gospel are not being warmly embraced by many within Protestant/evangelical Christianity, some of the places that have invited Jim Wallis to speak over the last half a decade or so include Wheaton College, the Mennonite Church USA, Cedarville University, and Willow Creek to name a few. What’s more, his books are found in countless Christian bookstores including the Southern Baptist Convention resources branch, LifeWay; and his books are frequently used in Christian seminary and college courses. In addition, at least three traditional Christian publishing houses—Baker Books, InterVarsity Press, and Zondervan—publish his books.

As you read the following pages, you will see why all this backing by Christian leaders and organizations is nothing less than a travesty.
So who is Jim Wallis?

For nearly forty years, Wallis has expressed himself through an organization called “Sojourners.” He was raised in an evangelical family in Detroit and attended Trinity Evangelical Divinity school, but his radical political views made it impossible for him to finish there.2

At that time, he also founded an anti-capitalist magazine called The Post-American in which he called for the redistribution of wealth and an economy managed by the government. He also experimented for a season with communal living in search of a utopian lifestyle.3

In 1975, he moved his work to Washington D.C. and renamed it Sojourners. He wasn’t just against the Vietnam war, he rejoiced in America’s defeat there—there is a big difference—showing his leftist sympathies by publicly criticizing the Vietnamese and Hmong refugees who fled that communist regime (we called them “boat people” back then). He claimed they were leaving to support their consumer habit in other lands—that being greedy capitalists made it just too hard to live under a dictatorship.4 Where is the “liberal compassion” in those sentiments?

Wallis supported the Sandinista Communists in their attempt to take over Nicaragua in the ’80s, actively participating in resistance against the American military and working side by side in this cause with none other than Jeremiah Wright, the radical anti-American Chicago preacher who was President Obama’s pastor for twenty years.5

Wallis also supported the FMLN, a communist terror group from El Salvador itching to spread their Marxist revolution throughout South America.6 The word “traitor” does come to mind at this point.

In 1983, the organization “Accuracy in Media” published a lengthy book titled The Sojourner’s Files on the far-left policies of Wallis and his organization, documenting 53 political positions of Sojourners on such issues as Israel’s right to exist, terrorism, socialism, capitalism, human rights, etc.—and compared their positions on these subjects with those of the Soviet Union. In all 53 position statements, it was found that Sojourners’ views were completely in line with the views of hard line Soviets.

Joan Harris, who did the reporting on this, observed:

Sojourners never criticizes a Marxist state. The U.S. and the West are the only violators of human rights to them because they are capitalist. Marxists, by Sojourners’ own definition, cannot violate human rights.7

Wallis, who calls himself a “progressive” (meaning as far left as you can go) believes that Castro’s Cuba, Chavez’s Venezuela, and Ortega’s Nicaragua are the Marxist paradises the U.S. should emulate. It is not extreme at all to say that one of his goals is to witness the end of the U.S. as we have known it—“Post-Americanism” finally realized. So, after being arrested by the U.S. government 22 times in forty years, where has he soft-landed? As spiritual advisor to President Obama.8 Now, with the help of our own government, he hopes to turn mere ideology into policy.

Wallis has known Obama for over twenty years, and during the “Reverend Wright” damage-control days, Wallis was advising Obama on how to spin it, helping him draft many “faith-based initiatives,” to make the far left appear to have some form of religion, to sell the church the idea that here is a spiritual alternative to the now-defunct “Religious Right,” which Wallis eulogizes endlessly in his book.

A mission statement on the Sojourners website reads:

[Founded in 1971] Sojourners mission is to articulate the biblical call to social justice, inspiring hope and building a movement to transform individuals, communities, the church and the world.9

A Social Justice Social Gospel
What is this “biblical call to social justice” that is supposed to transform our churches and even us as individuals? We know the Bible tells us that the Holy Spirit does the transforming work in both the church and the individual believer’s life. Is this what Wallis and Sojourners has in mind when they talk about transforming people’s lives? No, it is not.

One government source defines “social justice” as, “The equitable distribution of advantages, assets, and benefits among all members of a society.”10 Without turning this into political science 101, I’ll keep it simple by saying that this is also the definition for “social-ism”: a government-controlled economy and the redistribution of wealth.

Briefly, the social gospel places all the emphasis for how to live an “authentic” Christianity on good works, as in meeting the needs of the poor and “marginalized.” It replaces the primary message of salvation through grace by faith in Jesus Christ with fixing society as the primary communication of truth and redemption. In effect, salvation through faith in Christ has no role in ridding society of all its problems, which they say must take place before Jesus can even return to set up His kingdom. While it has been around for over a hundred years, in today’s repackaged version, it has made itself appealing particularly to the youth by merging with the E-merging church and becoming the political ideology that so many are identifying with thanks to young men like Shane Claiborne, whom Wallis says reminds him of a younger version of himself. Claiborne, who has spoken at numerous Christian colleges, emulates emerging church leaders such as Tony Campolo and Wallis and sees them as role models.

If you were of the impression that social justice is simply caring for the disadvantaged, then you need to upgrade your thinking on it, or you will risk being deceived by today’s definition of the term. After all, who among us who names the name of Christ would ever be against reaching out to the poor and alleviating suffering? Believers in Jesus Christ will naturally care for “the least of these.” But Wallis takes any collective sense of moral responsibility we may have for the disadvantaged and redefines and manipulates it for a different agenda.

Keep this in mind when you watch the extreme changes going on in our country today—Wallis’ social justice turns all the political hot-button issues of the day into moral issues with a divine, biblical mandate. Everything from the economy, jobs, and education, to healthcare, global warming, race issues and immigration—now carries with it the moral imperative of fairness, equity, and validity—and that mindset is responsible for our current administration’s frenzy to push through legislation on all the above.

This “new morality” is radically changing our country and has been for some time via organizations like ACORN. But you might be asking, what does this have to do with the church? One thing is for sure, believers who question or challenge this new global-village moral imperative will no doubt have their Christianity called into question at some point.

Social justice is in a perfect orbit with something called the social gospel. What is the social gospel? The roots of the social gospel go back to the nineteenth and twentieth centuries. That was when many Protestant denominations took on liberal theology, which includes the view that Jesus cannot return until mankind has brought justice to the earth by ridding itself of all social evils.

In Wallis’ book The Great Awakening, Wallis says he believes he was born in the wrong century11—and is longing for those early days of social-justice awareness, or “Great Awakenings” as they were called putting them on par with true Holy Spirit-led revivals; hence the name of Wallis’ book, The Great Awakening—an awakening he is calling for today.

In an article written by T. A. McMahon of The Berean Call titled “The Shameful Social Gospel,” McMahon warns of a gospel that is being tinkered with by some who call themselves evangelicals but in reality are ashamed of the true Gospel, presenting a new “Gospel” to the world that is more palatable, politically correct, and ecumenical.12

Emergent church pioneer Brian McLaren’s view of this social gospel reveals the interspiritual, interfaith nature behind it:

I think our future will require us to join humbly and charitably with people of other faiths—Muslim, Hindu, Buddhist, Jewish, and secularists in pursuit of peace, environmental stewardship and justice for all people, things that matter greatly to the heart of God.13

But McMahon reminds us:

No, what matters to the heart of God is that all should come to repentance and believe the true Gospel.14

Rick Warren took the social gospel to new levels by hobnobbing with world leaders and presenting his global P.E.A.C.E. Plan to mobilize churches to address poverty and disease while at the same time relaying to tens of millions through his Purpose Driven Life book not to bother with Bible prophecy. In fact, taking the Bible out of context, he tells us that Jesus said those who concern themselves with Bible prophecy are “not fit for the kingdom of God.”15 Remember too Rick Warren’s interview of the 2008 Presidential candidates at Saddleback Church? Ever wonder how he got that job? I sure have. Now Jim Wallis is carrying this very same agenda to the highest levels of our government as an appointee of the president.

Wallis has also found a kindred spirit in Willow Creek. Lynne Hybels, the wife of Willow Creek’s senior pastor Bill Hybels, is a regular contributing writer to Sojourner’s magazine. In addition, Willow Creek offers classes on the Wallis brand of social justice.16 The Willow Creek Association offers churches of any denomination an opportunity to align themselves with their main campus for a yearly fee, giving those churches access to their annual summits, leadership training, and sermon ideas. They claim there are 14,000 Willow Creek Association member churches throughout the world. Do the math on this one—look at the potential influence a Jim Wallis could have on the church if even half of them choose to emulate Willow Creek in their growing emphasis on the social gospel!

The Social Justice “Gospel” and Israel
This social-justice-gospel view is causing many churches to rethink their support of Israel in favor of a “progressive” theology and politics. Churches that once maintained the view that Israel plays a significant role in biblical prophecy of the endtimes are now aligning with the “Palestinian cause.” Lynne Hybels has helped to bring this to the forefront, and her connections to Jim Wallis are the knot that joins all of this together. In fact, in the broader scheme of things, the entire Willow Creek/Saddleback church model, is embracing this emerging view.

A movie that came out in 2010, With God on Our Side, capsulizes the insidious agenda of the new social gospel with regard to Israel. Jan Markell, of Olive Tree Ministries, warns us about this film:

[I]t is aimed at changing the end-time views of evangelicals and the theology that says the Jews are God’s chosen people and have a divine right to the land.17

The producer of With God on Our Side explains the objective of the film:

. . . a biblical alternative for Christians who want to love and support Israel, a theology that doesn’t favor one people group over another but instead promotes peace and reconciliation for both Jew and Palestinian” instead of endless Middle East violence.18

The problem with that pie-in-the-sky thinking is that the Palestinian leadership does not want peace with Israel. Rather, it wants a one-state solution—the destruction of Israel. The message of With God on Our Side to evangelicals is that the U.S.’s old pro-Israel foreign policy was based on end-time theology and has created great suffering among the Palestinians. But today’s more “socially aware” and “compassionate” Christians, they say, will reject that old policy and realize that the Palestinians are the victim group most in need of Christian compassion. Wallis, McLaren, and Tony Campolo heartily promoted that film, which was nothing more than another vehicle for social justice, social-gospel indoctrination, and an unbiblical spin on the clear teachings about Israel presented throughout the Scriptures.

Now we know that Marxism is nothing new. What Wallis and these other social-justice emerging leaders are promoting is nothing new either. But let’s take the wood, hay, and stubble of this dry, old, social-justice gospel and examine it more carefully—like the emergent church’s mix of Catholicism and liberal Protestantism; add Rick Warren’s global P.E.A.C.E. Plan and Willow Creek’s leadership summits featuring speakers like Bono, Bill Clinton, Jimmy Carter, Tony Blair, and Rick Warren, and before long things are burning out of control in the church. Throw in the fact that the foreword to Wallis’ book is written by Jimmy Carter, an anti-Israel leftist, and other endorsers who include Bill Hybels, Bono, and Brian McLaren (incidentally, a contributing editor for Sojourners), and a picture of a last-days apostate church comes clearly into focus.

Social-Justice Beliefs
To help get a clearer picture of the underlying agenda of the social-justice gospel, let’s look at some quotes by Jim Wallis on key biblical issues.

On being born again:
Jesus proclaimed, “Repent, for the kingdom of heaven is at hand. . . . He is saying that a whole new order is about to enter history, and if you want to be a part of it, you will need a change so fundamental that the Gospel of John would later refer to it as a “new birth.” Being born again was not meant to be a private religious experience that is hard to communicate . . . but rather the prerequisite for joining a new and very public movement—the Jesus and kingdom of God movement.”19 (emphasis added)

On Israel:
The completely one-sided support for Israel from conservative evangelicals rests on 2 things: one, a very dubious interpretation (and I’m being generous here) of biblical prophecy . . . in which the modern state of Israel is still equated with the Old Testament notion of “God’s Chosen People,” and a complete denial of the existence of Palestinian Christians.20

On Homosexual Rights:
Abomination is a pretty strong word . . . there is a debate and questions over the meaning of the word “abomination.”21 (Referring to Leviticus 18:22; as heard on Moody Christian Radio Network, in Chicago, Feb.19, 2008, when asked about government sanctions on civil unions for gays.)

On the Kingdom:
The kingdom of God, which Jesus came to inaugurate, is meant to create an alternate reality in this world, and ultimately to transform the kingdoms of this world.”22

On Repentance:
We are all familiar with the famous pop culture image of a street evangelist holding up a sign reading, “Repent, for the end is near!” But repentance is . . . often misunderstood. . . . one could imagine a group of pastors, priests, rabbis, and imams holding up a sign on Wall Street for the titans of the financial industry to see, reading, “Repent, or the end could be near again” . . . let’s have some sermons on the repentance of Wall Street.23

Sojourners On Bible Prophecy:
It’s all too easy to make fun of the extreme examples of prophecy belief that we encounter on bumper stickers and best-seller lists. When people talk breathlessly of the dangers of Universal Product Codes and automated teller machines as signs of the impending Tribulation, giggles and head shaking are hard to repress . . . when we ridicule apocalyptic interpretations of bar codes and the European Common Market, we are . . . properly rejecting an interpretive method that (suggests a) correspondence between biblical events and symbols, and our own lives. Ought Revelation to be included within the family of Christian texts, or should it be thrown on the fire of apocalyptic excesses?24

On the Imminent Return of Jesus:
In all of Wallis’ writings, I could find no hint of “our blessed hope” of Christ’s return. Nor could I find discussion by him of having a personal biblical relationship with Jesus Christ.

Spiritual Politics and the Theory of Revolution
The equating of biblical care of the downtrodden with a welfare socialistic state is rapidly changing the face of the evangelical church. This “pseudo-Christian” seemingly morality-based religion for the last days is infiltrating every corner of American society, and the church seems to have either lost the will to identify and counteract its influence or feels so guilty about its mega-excesses that it is operating out of a sense of works not in keeping with true biblical repentance. What I see in Wallis’ Great Awakening book is a preachy, self-righteous, shaming, finger-pointing rant. Quite a contrast from what God’s Word says:

For they being ignorant of God’s righteousness, and going about to establish their own righteousness, have not submitted themselves unto the righteousness of God. (Romans 10:3)

With the social-justice gospel, God’s righteousness, power, and salvation are set aside, and the focus is on man’s supposed righteousness, power, and his own path to salvation.

I believe this is a preview of an even deeper level of apostasy, a marriage of religion and politics that will ultimately come together under the dictatorial reign of Antichrist, who “causeth all, both small and great, rich and poor, free and slave . . . ” to receive his mark. Is this the “level playing field” Wallis and others are working toward? If that’s true, then this is deception of the highest possible caliber, and we should find it thoroughly sobering in light of the lateness of the hour.

Social-gospel “reformers” deceptively blur the lines between two kingdoms, seeking to turn houses of worship into distribution centers for their causes. What they choose to ignore is that all the ills of society are merely symptoms—the root cause is sin. They reject the cure for sin through the Cross of Christ and instead treat symptoms—but in removing the Cross, they are conveniently free to affirm anyone’s beliefs. The result is a broad-road, all-inclusive everything-goes global social justice revolution, or what I call, “The Theory of Revolution.” Eventually, this “revolution” will lead to the persecution of Christian believers who refuse to bow to this spiritual politics that despises Israel as a nation and who believe in Bible prophecy.

Wallis says in his book that the majority of his audience is under thirty, and half of those are under 25. Worth noting also, Wallis, Campolo, McLaren, and Claiborne speak frequently at universities and colleges—some secular, many evangelical Christian. This is exactly what happened in the ’60s. The youth became the target. And today’s liberal emergent thinkers got their worldview from the counterculture agendas of America’s universities.

Lest you think Wallis himself is just some counterculture hippie type on the fringes of the establishment who has little influence, consider this: Jim Wallis is Vice-Chair for the Global Agenda Council on Values at the World Economic Forum,25 a global body that brings together the world’s most influential politicians and economists as they work to bring the world under a global authority.

Consider also that Sojourners receives a portion of its considerable funding from the Open Society Institute (billionaire leftist George Soros’ organization).26

Also, in 2007, the National Association of Evangelicals hosted a dinner gathering called, “A Global Leaders Forum.” The keynote speaker, Ban Ki Moon, is current head of the United Nations. In an article on the event titled, “Dinner With the Antichrist,” written by Wallis, he said that some Christians—those who read books like Left Behind—might say he had dinner with the Antichrist that night.27

Of the U.N. leader, Wallis stated:

Last night, the supposed Antichrist [Ban Ki Moon] was listening to gospel music, speaking of his own faith, quoting Scripture, celebrating a new alliance with “the evangelical church” on the critical issues of poverty and global warming, and bringing the conservative Christian crowd to its feet in smiling agreement with the U.N. secretary’s agenda.

Indeed, leader after Christian leader insisted this was a biblical agenda.28

This is a perfect illustration of how the social justice gospel is erroneously equated with biblical Christianity. I don’t know about you, but in light of the times, Wallis’ statement sends a chill up my spine. How gullible can one be who hears the head of the U.N. quote a Bible verse and then jumps to the outrageous conclusion that the U.N. has a biblical agenda? To me this defies comprehension and illustrates how far deception can go.

To those who may receive the information in this booklet, please be open and teachable regarding the times. The Bible commands us to contend for the faith once delivered to the saints! This applies to all who call themselves believers.

Now is not the time to hang on to any “sacred cows” of personality but to so love truth in our innermost being that nothing matters except to make sure we are on the side of truth. After all, if there is no such thing as absolute truth, is there such a thing as a lie?

May the Lord direct and guide us regarding this matter and all matters of faith, earnestly seeking His mind and heart in all things as laid out in His Word.

To order copies of What You Need to Know About Jim Wallis and the Social-Justice Gospel, click here.

Endnotes
1. This festival was Lifest in Oshkosh, Wisconsin in the summer of 2010 with Luis Palau. You may listen to a radio interview between Mary Danielsen and radio host Ingrid Schlueter: http://web.archive.org/web/20110109201533/http://www.crosstalkamerica.com/shows/2010/06/radical_leftist_wallis_to_spea.php. The festival website is www.lifest.com.
2. http://www.keywiki.org/index.php/Jim_Wallis
3. “Barak Obama’s New Spiritual Advisor” (Frontpage Magazine, March 17, 2009. http://archive.frontpagemag.com/readArticle.aspx?ARTID=34385). See also Sojourners History: http://sojo.net/about-us/history.
4. http://www.traditionalvalues.org/pdf_files/jim_wallis.pdf
5. “Barak Obama’s New Spiritual Advisor,” op. cit.
6. Ibid.
7. Joan M. Harris, The Sojourners File (New Century Foundation Press, 1983).
8. “Barak Obama’s New Spiritual Advisor,” op. cit.
9. http://sojo.net/about-us/mission-statement.
10. National Center for Chronic Disease Prevention and Health Promotion, Sustainability Planning Guide: http://www.cdc.gov/nccdphp/dch/programs/healthycommunitiesprogram/pdf/sustainability_guide.pdf.
11. Jim Wallis, The Great Awakening (HarperCollins paperback edition, 2009), p. 25.
12. T. A. McMahon, “The Shameful Social Gospel” (The Berean Call, http://www.thebereancall.org/node/7062).
13. Interview on Christianpost.com with Brian McLaren on July 28, 2008, http://www.christianpost.com/news/interview-brian-mclaren-on-anglicans-mission-and-reconciliation-33537.
14. McMahon, op. cit.
15. Rick Warren, Purpose Driven Life (Grand Rapids, MI: Zondervan, 2002), p. 285 (for more on this read Roger Oakland’s expose of the emerging church, Faith Undone, pp. 154-157.
16. One example: http://media.willowcreek.org/weekend/celebration-of-hope-2013.
17. http://www.lighthousetrailsresearch.com/blog/?p=4422.
18. http://www.withgodonourside.com/about-the-film.
19. The Great Awakening,op. cit., p.60.
20. Jim Wallis, “Politics Pushes Uneven Policies” (God’s Politics Blog, September 17, 2007, http://www.beliefnet.com/columnists/godspolitics/2007/09/politics-pushes-uneven-policie.html).
21. As heard on Moody Christian Radio Network, in Chicago, Feb.19, 2008, when asked about government sanctions on civil unions for gays. www. americansfortruth.com
22. Jim Wallis, The Great Awakening, op. cit., p. 56.
23. Jim Wallis, “Wall Street Repent!” (Huffington Post, April 29, 2010, http://www.huffingtonpost.com/jim-wallis/wall-street-repent_b_557057.html).
24. Wes Howard-Brook, “Apocalypse Soon?” Sojourners, January 1999.
25. http://www.weforum.org/contributors/jim-wallis.
26. Sarah Pulliam Bailey, “Wallis Admits to Soros Funding” (Christianity Today, August 20, 2010, http://blog.christianitytoday.com/ctpolitics/2010/08/wallis_admits_t.html).
27. Jim Wallis, “Dinner with the Antichrist” (http://blog.beliefnet.com/godspolitics/2007/10/dinner-with-the-antichrist-by.html).
28. Ibid.

Also included in this Booklet Tract are the following two lists: 1) Some Key Players in the Social Gospel Movement; 2) Some Buzz Words in the Social Justice Gospel Movement.

To order copies of What You Need to Know About Jim Wallis and the Social-Justice Gospel, click here.

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Online porn seen by 200,000 kids in one month, study says

From the Christian Institute (UK)
Posted for informational purposes to show the danger that children are in in our computer-driven society today and as a reminder to parents to protect their children from pornography and sexual abuse.

At least 200,000 under 16-year-olds saw internet porn in a single month last year, the online video watchdog has said.

The Authority for Television on Demand (ATVOD), found that one in twenty UK visitors to adult websites during December 2013 was under 18.

For the research, the watchdog used data from a panel of around 45,000 people in the UK who agreed to have their internet usage analysed.

The study revealed that one in five of all UK males between 12 and 17 who went online looked at an adult website.

The same age group were responsible for over 110,000 visits to one pornographic website alone. Click here to read this entire article.

Related Material:

Books and DVDs to Help Protect Children

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A Beautiful Simple Gospel That Pierced the Heart of an Indian Named Joe

page33 wgwm-1Editor’s Note: The story below is written in the late 1800s by Canadian missionary Egerton Ryerson Young. We have attempted to preserve the writing style and language of the author. However, some of the terms used  would be considered out-dated and incorrect usage in today’s society. We chose to keep Young’s terminology for we knew of his great love and respect for the Native people he so diligently worked and lived with.

By Egerton Ryerson Young
(author of Stories From Indian Wigwams and Northern Campfires)

Missionary work among the Indians, like that in all lands, has its hours of sadness and discouragement as well as of hope and rejoicing. We look back with thankfulness that it was not only our privilege to go forth weeping, bearing the precious seed, but that in addition the Master of the harvest gave us the joy of the reapers. It was our great happiness to see “many a sheaf both ripe and golden” gathered in. The work was one of peculiar hardships to both Mrs. Young and myself, but the conversion of scores of souls every year amply repaid us for the sufferings and anxieties of that life so isolated and lonely as it must necessarily be in mission fields so far from civilization. Many encouraging incidents were constantly occurring to cheer the hearts of the lonely toilers and to stimulate them to labor on in the blessed work. It is a joy to record some of these trophies won not only through our own feeble instrumentality, but also through the loving, consecrated efforts of our loved brother missionaries. One of these dear brethren, writing, says:

“A young Indian who was very sick had his friends bring him twenty-five miles to the home of the missionary. He wept when he came into his presence, and said he wanted to learn about Jesus before he died. He said, ‘I am very wicked, and I want to get a new heart.’ When urged to pray he replied, ‘I can’t pray; I don’t know how.’ The faithful missionary, with a conscious sense of the nearness and infinite compassion of the Divine One, earnestly pointed him to the Lamb of God. Next day, when the missionary called upon him, the poor sick man, holding out his hand, exclaimed with rapture, ‘Jesus has heard my prayer and made my heart good. Now pray for wife also.’ He began from that time to recover from his sickness, and a few days later his wife also accepted Christ as her Saviour, and now both are rejoicing in Jesus.”

A beautiful story is told by one of our earlier Indian missionaries of a proud and powerful chief who, under the preaching of the Gospel, became deeply convicted of sin. Trembling under a sense of his guilt, he came to the missionary and offered him his much-prized belt of wampum to have his load of guilt removed. When told that the Lord Jesus did not want this offering he went away very sad and depressed in spirit. Soon after he returned and offered his gun and favorite dog. “These are not what Christ wants,” said the missionary. Again he went away sorrowful, but after a time he returned and offered his wigwam and family. The faithful missionary, who saw the struggle that was going on in his heart, refused for his Master even these, saying that “the Saviour could not accept even these as a sacrifice for sin.” The poor convicted, half -despairing Indian then threw himself down upon the ground, and, lifting up his tearful eyes, exclaimed, “Here, Lord, I can do no more. Please take poor Indian too.” The answer of peace and pardon was not long in coming.

Many more delightful instances could be given of the Gospel’s power to save. We give more fully in detail the story of the conversion of Joe. It has been made a blessing to many. We trust the placing it here on record will cause it to be a stimulus and blessing to many more. How true it is that it is not always that the greatest results for God are obtained when the surroundings are most favorable! The crowded, enthusiastic audience does not always yield the greatest number of converts. How often has it been seen by the faithful minister or devoted Sunday-school teacher that their work seemed specially owned of God when under difficulties and discouragements they sacrificed self and personal comfort to be in their place and do their duty!

Many can look back to some cold, wet Sunday or other apparently very unfavorable time, from the human stand-point, when, because they were in their place, precious immortal souls were then influenced by the truth and heartily, believingly accepted Christ as their personal, conscious Saviour. Little did I dream, as I stood up before the little company on that Dakota prairie and preached that short, simple sermon, that it was to be one of the successful sermons of my life.

The last Sunday we spent on the prairies on one of my missionary journeys was the hottest day of which I have any recollection. The fierce sun seemed to beat down upon us with tropical heat, and we all felt more or less prostrated by it. We had been traveling with our horses for nearly thirty days over those wonderful fertile meadows, and as became us, as a party of missionaries, we rested on Sunday, and in rotation held religious service. When we reached this hot Sunday the good minister whose turn it was to officiate was so prostrated by the heat that he declared it was impossible for him to preach. I had conducted the service the previous Sunday, and had the good excuse that it was not my turn. The other good divines also had their excuses, and so it really seemed as though the day would pass by and no service be held. So I volunteered to take the work rather than that it should be neglected. This being announced, the different members of our company, with a few exceptions, gathered round the front of my canvas-covered wagon and seated themselves as comfortably as they could in the prairie grass, improvising sun-shades where they were not the fortunate possessors of umbrellas.

Among the members of our party were two Sioux Indians, who had induced our leader, the Rev. George McDougall, to permit them to join our band. Their wish was to leave their own country and to go and join the Indians on the great plains of the Saskatchewan. And perhaps it was felt best by them to get away, ere a worse evil should befall them; for doubtless they had been seriously mixed up, or implicated in the terrible Sioux Indian war which had raged a short time before, in which hundreds of whites had lost their lives and a large region of country had been desolated. With but one of these Indians we have to do. The only name by which he was known to us was that of Joe. He was a wild-looking fellow, and yet had quite a knowledge of the English language, which doubtless he had picked up in the frontier settlements in times of peace or when he was employed as a guide by hunting-parties on the plains. But he hated the white man’s religion, and generally spent Sundays strolling off with his gun on a shooting excursion.

This hot Sunday, however, Joe felt the heat so oppressive that he stretched himself out on the grass on his back, and, with his old hat over his face, tried to sleep. The spot he had selected for his resting-place was only a few yards in front of my wagon, and doubtless he had taken this position from the fact that as I had taken charge of the service the previous Sunday it would be held this day somewhere else, and so he would not be troubled with it. When I stood up to begin Joe partly got up, as though he would depart, but whether it was the prostrating heat or not he dropped down again on the grass, and looked up at me with his glittering coal-black eyes with any thing but friendliness. As I saw him remaining there for the first time at one of the public services the thought came, “Now, may be this is the only opportunity of saying any thing that will reach Joe.” So I lifted up my heart and prayed, “Lord, give me a message for the poor Indian warrior and hunter that will reach his heart. Help me to deliver the message with such simplicity and plainness that, even with his little knowledge of English, he may understand it.” And with that thought or wish uppermost in my mind I conducted the whole service, and preached the divine word. The service closed as usual, and each did his best to comfortably and restfully pass the remaining hours of the sweltering, oppressive day.

A few days after, our long trip across the prairie was ended. The Territories of Minnesota and Dakota had been crossed, and then, after entering into British territory at Pembina, we traveled on through the French half-breed settlement, until we reached the quaint, old-fashioned, mediæval fortress of Fort Garry. Strangely out of place did it seem to us. As we first looked up at its massive walls and turrets and bastions it seemed as though some freak of nature or magic wand had suddenly transported it from some old historic European nation and dropped it down amid the luxuriant grasses and brilliant flowers of this wild prairie country. For more than a month we had been traveling through the wild, unsettled prairies. For many days we had left behind us all vestiges of civilization. No newspapers or letters had we seen for weeks. The “sound of the church-going bell”or the busy hum of civilized industry had never broken the stillness of those solitudes. The last Anglo-Saxon settler’s cabin was hundreds of miles behind us, and now, after being slowly ferried across the Red River of the North, as we climb up the river’s bank we are suddenly confronted by massive castellated stone walls, round towers, turrets, port-holes, cannons, and piles of balls! Strangely out of place as it seemed at first, there comes a feeling of regret in these later years that it could not have been allowed to remain, but the “land craze” came, and its site at so much per foot was too much for mere sentiment, and so the old historic Fort Garry had to go down, leaving scarce a wreck behind.

Here our party broke up. Revs. George McDougall and Peter Campbell, with their families, Messrs. Sniders, the teachers, and several others, whites and Indians, pushed on still farther west, a distance of over twelve hundred miles. The Rev. George Young remained in the little settlement that was springing up around Fort Garry to open our first mission for settlers speaking the English language.

After a few days’ delay Mrs. Young and I started off on our journey for our home, four hundred miles directly north. Many were our dangers and startling were some of our adventures, but after a couple of weeks of weary toil we safely reached our humble home in our Indian mission field.

But we must now go back to the party that we saw start off on their twelve-hundred-mile trip. Their first stopping place would be Edmonton, on the great North Saskatchewan River. A few days after they had left Fort Garry, while Joe and one of the young gentlemen, a Mr. Snider, who was going out as a mission teacher, were walking along the trail, Joe began asking some strange questions.

“Mr. Snider,” said he.

“Well, Joe, what is it,” was the reply.

“Didn’t that young missionary tell lies when he preached that sermon that hot Sunday?”

“Why, no, Joe; he told the truth.”

“But did he not tell a big lie when he said the Great Spirit loved every body, white man and Indian alike?”

“No, Joe; God is no respecter of persons.”

“But did he not tell a great big lie when he said the Great Spirit gave his Son Jesus Christ to die for the Indian as well as for the white man?”

“No,” was the answer of the pious young teacher; “Jesus, the Son of God, died for all mankind.”

“But—but did he not tell a great big one when he said that the Great Spirit had prepared a fine place for all, Indians and whites, if they would be good and love him?”

“No, Joe; that is all true, and the best thing you can do is to accept it and believe it.” Other conversations were held with the Indian, and he said at last, “Well, if I could believe all that that young minister said that hot Sunday was true I would become a Christian.”

When they reached the far-off mission station Joe, instead of going to the plains and joining the wild, warlike, horse-stealing bands, settled down at the Christian village. He was thoughtful and interested, and by and by became a decided and thorough Christian man. His life was so changed that all who met him were conscious of the fact. No one seeing him then would ever have imagined he had had such a history and that he had ever been guilty of such crimes as were imputed to him.

Some years later, Mr. Snider has since fully entered the ministry and is a valued and useful minister. One day somebody came in and told him that there was a poor dying man outside from the Indian wigwams, who wanted to see him and had a message to leave with him. Mr. Snider’s sympathetic heart was at once interested, and he hurried out. He went down the path, and just as he was getting over the fence he saw the dying man. His first thought was that the man was dead; but seeing there was still life in him, he said, “Are you the man who sent for me?”

“O, yes, Mr. Snider, I sent for you. I could not die until I left with you a message. They told me you had come, and I was so glad.”

“Who are you?” said Mr. Snider, for so terribly had the small-pox seized him that the missionary had not been able to recognize him.

“I am Joe,” said the dying man.

“O, Joe, is this you? I am very sorry. Can I do any thing for you? Can I bring you a drink of water or help you back to the wigwam?”

“No,” said the poor fellow, “but I want to leave a message with you. I cannot see you, but I can see Jesus, and I shall soon be with him.”

“Why, of course I will take your message, Joe. What is it?”

“Well, Mr. Snider, if you ever see that missionary who preached that sermon that hot Sunday will you please tell him for me that that sermon made me a Christian. You remember I thought he was telling lies, but you told me it was all true, and now I have found it to be so. You know I have tried to live right and have given Him my heart, and now I cannot see you, but I see Jesus and shall soon be with him.”

And thus he talked, and soon after he died in sweet and simple faith in that Saviour who would light up his pathway through the valley of the shadow of death, though his bodily eyes had gone through the fell disease.

Years passed away ere I heard of Joe’s message to me and of his happy, triumphant death, and that he looked back to that simple, plain talk on the beautiful verse, the sixteenth of the third of St. John’s gospel, as the time when the good resolution to be a Christian first entered his heart.

Doubtless very much was owing to the faithful words which were uttered by Mr. Snider and others. Still there was a time of seed-sowing, and it seemed to have been that day, apparently the most unlikely when any permanent good would be done.

Yea, though I walk through the valley of the shadow of death, I will fear no evil: for thou art with me; thy rod and thy staff they comfort me. Thou preparest a table before me in the presence of mine enemies: thou anointest my head with oil; my cup runneth over. Surely goodness and mercy shall follow me all the days of my life: and I will dwell in the house of the LORD for ever. (Psalm 23:4-6)

(Excerpt from Stories From Indian Wigwams and Northern Campfires, LT edition)

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Protestants Who Don’t Unite With Catholics are Guilty of “Spiritual Racism”

LTRP Note: In March, we posted “The Unification of Hyper-Charismatics and the Catholic Church,” an article by Roger Oakland, discussing the recent hearty endorsement Kenneth Copeland gave the Catholic church via his public meeting with “evangelist” for the Catholic church, Anglican Tony Palmer (who claims Pope Francis is his mentor). John Lanagan is now presenting further evidence of this ecumenical uniting taking place under the guise of Christian brotherhood. If you are not sure why the Catholic church is NOT biblical Christianity, please do the homework. We offer countless articles and resources on this subject. Underneath the video below, you can see some of those. Things are moving very quickly right now. Bible-believing Christians watching this video will sense an urgency as we are called racists who are standing in the way of spiritual progress. The stage is being set for persecution on those who do not take the road to Rome.

Tony Palmer with Kenneth Copeland

By John Lanagan
My Word Like Fire Ministries

 But there were false prophets also among the people, even as there shall be false teachers among you, who privily shall bring in damnable heresies, even denying the Lord that bought them, and bring upon themselves swift destruction. (2 Peter 2:1)

What are the strands that will be woven together to form the false church?

Tony Palmer states he receives financial support from Kenneth Copeland and claims he has been “consecrated” by Pope Francis to be a bridge for further unity among Protestants and Catholics. You may have seen the message from the Pope that Tony Palmer played at Kenneth Copeland’s convention. It is included in the below video.

According to Palmer, “…the protest of Luther is over. And therefore now we are all living in a post-Protestant era…” (8:00 in video)

The Protestants who disagree are suffering from “spiritual racism.” (8:40) Click here to continue reading this article by John Lanagan.

Important Articles and Resources:

Available Books and DVDs

The New Evangelization From Rome Or Finding the True Jesus Christ

Letter to the Editor: Concerned About Voice of the Martyrs Catholic Promotion

Mrs. Prest – She Said No to Apostasy and Became a Martyr

 

 

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BOOK REIVEW – Dangerous Illusions: “Action and Suspense in Christian Fiction”

DI-LGBook Review on Dangerous Illusions, the Newest Release From Lighthouse Trails
By Terryography Blog

There is something very comfortable and familiar about reading sequels. “Dangerous Illusions” is a novel that picks up where “Castles in the Sand” leaves off. Having read ‘Castles’ a few years ago, it took a while for me to become familiar with the characters and story line once again, but there are enough references to the past that soon it fits like a pair of comfortable shoes.

It is several years later and Tessa returns to her home town, from a missions trip, where she finds things not quite the way she had left them. Her adoptive parents are out of sorts, her church is struggling out of a slump, and there are strange and unexplained things happening to her, quite randomly, or so it would seem.

There are two themes running through the novel, one of which admits it to the genre of ‘Christian fiction’, and one which fits it quite nicely into the mystery/intrigue/suspense genre. As new characters are introduced and developed, you just know they are going to be connected somehow, but the reader must be patient.

Click here to continue this review.

Related:
CLICK HERE TO READ CHAPTER ONE OF DANGEROUS ILLUSIONS
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