Sneak Preview: Ray Yungen’s Last Book

Simple Answers by Ray YungenAs many of you know, Lighthouse Trails beloved author and co-laborer in Christ, Ray Yungen, passed away on October 16th 2016 at the age of 64 due to complications from a cancer treatment. Ray had just finished the rough draft of his book Simple Answers—Understanding the Catholic Faith: An Evangelical Primer a few months before he went to be with the Lord. After Ray’s passing, we had hoped to finish up the editing of his book by the end of 2016 but were unable to complete the project. We are happy to announce that we have finally finished the editing and endnotes of the book and will be going to press on September 18th. The official release date for the book will be October 16th 2017 to commemorate the day Ray passed from this world and into the arms of the Lord. Below is a sneak preview of the book. You may pre-order a copy now or wait until the book is released in October. Either way, we hope you will get a copy of this book as we believe it is going to be an important book that has the potential to open the eyes of many evangelicals and other Protestants who are on the road to Rome and may not even realize it. We also believe this book is written in such a way, with Ray’s conversational and gracious manner, that many Catholics will be willing to read the book as well.

During the preparation of this book, while Ray was still with us, he told the editors at Lighthouse Trails that he had wanted to write this book for many years and that he felt it was one of his most important works. Interestingly, he also told us he felt somehow that it was to be his final written work.

From Simple Answers by Ray Yungen:

The Introduction:

In 1991, an article written by ex-Catholic Mark Christensen appeared in the Jesuit publication, America, that would be seen as highly unusual for a Catholic magazine. The article was about the consternation of Catholic bishops in the United States on the massive flood of people over the prior forty years leaving the Catholic Church and embracing the evangelical view. They attributed this to the simple answers that the evangelicals had to offer regarding salvation.1

The author was commenting on a meeting that took place by Catholic bishops on how to halt the flow of Catholics into the evangelical churches. What made this article so remarkable was the candid way in which the writer explained why he had left the Catholic Church. The reasons he expressed were basically the traditional Protestant objections to the Roman Catholic faith—not so much in specific doctrinal details but in a general sense. Paraphrasing what he said, he spoke of growing up in a Catholic culture. Throughout his life, being a Catholic was central to his personal identity, and the Church was very much a part of his life. Even after leaving, he maintained a personal resonance with friends and family members still in the Catholic Church.

Despite his feelings toward certain individuals, he explained that he didn’t want to slander the Catholic Church because he had tremendous respect for some of the people in it. But, he said, “what I hear coming from the mouths of ex-Catholics as their number-one reason for leaving the Catholic Church is that they never heard the Gospel. He explained it this way:

“Dearly loved family and friends, that is why I left and why I think most leave the Catholic Church for Evangelicalism. . . . We left because we met Jesus Christ, and He changed our lives. And He changed our lives in a way we never knew in the Catholic Church. . . . Millions of other former Catholics beside myself couldn’t hear this Gospel within the Catholic Church.”2

At the end of the article, he urged the bishops to examine the evidence regarding the charges he made and ask the question why all these once devoted members had to “go elsewhere to find their spiritual food.”

As I said, it was astounding to read this article in a Catholic magazine. There was no Church response trying to refute him. There was no defense. In essence, it was just a plain indictment as to what the Catholic Church does teach regarding salvation. Perhaps because the magazine is a Jesuit publication and the Jesuits are known for being the intellectuals of the Catholic Church, the publishers thought it was intellectually healthy to air opposition. Or maybe they were so sure of themselves that the Catholic Church is the “one true church” that nothing anyone says could dissuade them from this confidence. Perhaps they thought the article could serve as some food for remedial thought in bringing the flock back into the fold. But regardless, the controversy that was brought out is that the evangelicals were luring Catholics away with simple answers to salvation.

In this book, Simple Answers, I will attempt to bring out the spiritual dynamics of these two different systems and how they stack up with each other from a biblical point of view. Of course, there are many books written by Catholic apologists that attempt to show that the Catholic Church is rooted firmly in Scripture. I will use some of these books in the controversy we are going to examine.

The evangelical church is at a crucial point in its history, and many in that camp are at a present-day crossroad that is drawing them to the practices (and ultimately membership) of the Catholic Church. There are many voices crying out for a dramatic change in the way evangelicals have traditionally viewed Catholicism; these voices are taking the church in a radically different direction. But when we discover the simple answers to the questions being asked about salvation and the Christian walk,  it becomes clear that this paradigm shift in the evangelical church is fitting in with Bible prophecy.

Endnotes:

1. Mark Christensen, “Coming to Grips with Losses—The Migration of Catholics into Conservative Protestantism” (America: The Jesuit Review, January 26, 1991), pp. 58-59.
2. Ibid.

ORDER YOUR COPY TODAY

Table of Contents

Introduction
1/A New Openness
2/“The Work of Our Redemption”
3/Mortal Sin vs. Assurance of Salvation
4/Purgatory
5/Our Lady
6/The Papacy
7/Summing Up
8/Learning From Rome
9/Conclusion
Appendix 1: The New Evangelization from Rome or Finding the True Jesus Christ (Roger Oakland)
Appendix 2: My Journey Out of Catholicism (David Dombrowski)
Endnotes
Index

BOOK INFORMATION:
160 pages
ISBN: 978-1-942423-11-9
Retail Price: $12.95 | Quantity discounts available
ORDER YOUR COPY

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Letter to the Editor: The Sheepdog Guarding the Sheep

Sheepdog guarding the sheep

bigstockphoto

Dear Lighthouse Trails Editors:

I found that the function of the sheepdog is analogous to the call of Christians to exercise discernment.  Those of you who might work on farms are quite familiar with the functions of the sheepdog in guarding the sheep, I presume.  When these animals see danger, they bark to alert the shepherds and the sheep about the wolves coming their way.

In a similar way, I believe that Lighthouse Trails is called to check out what’s going on and alert the rest of us to the dangers of end times apostasy.  Also, I believe that local churches should have individuals that will test everything and sound an alarm to the pastors when necessary, especially when false teaching comes in.  Keep up the good work.

God bless.

Ron D.

Related Information:

Three Vital Questions to Navigating Discernment

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The First and Final Deception

Berit Kjos

By Berit Kjos
(Author of How to Protect Your Child From the New Age & Spiritual Deception)

Aleister Crowley was called “the most evil man in the world.” This founder of the Hermetic Order of the Golden Dawn defined magic as “the science and art of causing change to occur at will.”1

Whose will?

Not God’s! The following occult statement describes one of the most devious traps set by the evil one since the beginning of time:

[U]nless you make yourself equal to God, you cannot understand God: for the like is not intelligible save to the like. . . . Believe that nothing is impossible for you. . . . Mount higher than the highest height; descend lower than the lowest depth. Draw into yourself all sensations of everything created, fire and water, dry and moist, imagining that you are everywhere, on earth, in the sea, in the sky.2

Remember what the serpent said to Eve in the garden after tempting her to eat the forbidden fruit:

Ye shall not surely die: For God doth know that in the day ye eat thereof, then your eyes shall be opened, and ye shall be as gods, knowing good and evil. (Genesis 3:4-5)

It was a devious lie! Instead of making her like God, her sin banished her from His presence. By “knowing . . . evil” experientially, she became an unholy creature who could no longer walk in the presence of our holy God! Satan’s lofty promise was actually a deadly trap!

Yet it supports what children are taught in schools, youth organizations, and many churches. In this fantasy world, it makes sense for opposing sides—good and evil—to join hands in perfect harmony. Like the dialectic process that “frees” group members from biblical authority and values, Satan’s devious message promotes an arrogance that matches the Old Testament description of Lucifer who said in his heart: “I will ascend into heaven, I will exalt my throne above the stars of God. . . . I will be like the Most High” (Isaiah 14:13-14).

If we choose “other gods” and yield to Satan’s temptations, we will surely face consequences. Ponder these warnings:

[They] walked in the counsels and in the imagination of their evil heart. (Jeremiah 7:24)

But every man is tempted, when he is drawn away of his own lust, and enticed. Then when lust hath conceived, it bringeth forth sin: and sin, when it is finished, bringeth forth death. (James 1:14-15)

And as it was in the days of [Noah], so shall it be also in the days of the Son of man. (Luke 17:26)

And what was it like “in the days of Noah”?

And God saw that the wickedness of man was great in the earth, and that every imagination of the thoughts of his heart was only evil continually. . . . The earth also was corrupt before God, and the earth was filled with violence. (Genesis 6:5, 11)

A vivid memory that happened several years ago sticks in my mind like it was yesterday—I was walking down a sidewalk when suddenly I was standing in front of an assortment of Ghostbusters, Teenage Mutant Ninja Turtles, Supernaturals—an exotic collection of action figures and accessories lay scattered on the ground outside a Boston apartment. Four-year-old Jimmy, their proud owner, smiled a welcome as I stopped to watch him play.

“Which do you like best?” I asked.

“Rock-N-Roll Michaelangelo,” he answered, pointing to one of the black-belted Ninja Turtles.

As we discussed Michaelangelo and the two snakes he carried as weapons, I noticed an interesting book cover.

“May I see your book?”

“Sure. It’s Nanny Noony and the Magic Spell.”

I opened it and read a few paragraphs. “It looks like Nanny Noony put a hex on the farm,” I said.

“But she didn’t really do it,” protested Jimmy. “She’s a good witch. She just makes potions to undo bad hexes.”

Jimmy’s mother, who had been listening, asked me a few questions. When she learned that I was writing about the New Age, she announced that she was a Christian. But she liked spirit-guide Seth’s messages better than the Bible.

She went inside and returned with three paperbacks. “Here’s what I believe,” she said, handing them to me. Penned by the late trance-channeler Jane Roberts, they were filled with messages from the prolific Seth, who first “spoke” to his human medium through a Ouija Board.

Soon I was sitting in her living room surrounded by New Age literature: Seth material, a magazine called Mothering, two books about Edgar Cayce’s channeled revelations, and The Aquarian Gospel of the Christ. The last of these, written like a Bible but presenting distortions of God’s truth, fills Jesus’ “missing years” with New Age “insights”—at the feet of “higher Masters” in India, Persia, and Egypt.

What messages do these and other spirit guides like Ramtha (who has about 35,000 followers), Lazaris, Carl Jung’s Philemon, and thousands of Higher Selves bring? You can be God! Just believe in your divinity, create your own reality, and build a new world of light and love.

Jimmy’s home is tragically representative of the growing number of households, including the homes of many professing Christians, who have opened their doors to counterfeit gods. While millions have studied Seth’s teachings, thousands of amateur spiritists have learned to channel their own spirit guides. The reports of terrifying encounters with evil spirits fade in the optimism of infinite possibilities.

Unfortunately, what we are experiencing today is a synthesis of the “I am God” ideology and accelerating occult activity. In fact, the two are inextricably linked together in that they have the same source—the demonic realm. Aleister Crowley, who promoted the ancient occult maxim “as above, so below” (i.e., man and creation are equal to God and the heavenly realms), also mobilized the youth of the hippie era with his own maxim, “Do what thou wilt” as being the whole of the law.

This maxim was then propagated to the mass youth of the sixties with the expression, “Do your own thing.” Today, we have a similar onslaught from Hell that is destined to be even more devastating to children and teens as they attempt to incorporate their notion of divinity within by practicing “divine powers,” all the while being caught in the web of self, pride, deceit, and occult manifestations.

You may remember December 14th, 2012 when a horrific event took place in America. A young tormented demonized man walked into an elementary school in Connecticut and shot and killed twenty children, six adults, then himself. It shocked and shook the nation. Less than twenty-four hours after the event, then President Barak Obama, and others in government, raised the gun control issue, believing that if there is enough gun control, such atrocities wouldn’t happen. Tragically, what most do not realize is that we have turned this country into an esoteric New Age society, and the “fruit” of it is rearing its ugly grotesque face more now than ever. And these violent crimes committed by young people are only going to increase, especially if most people don’t realize what the true source of such incredible violence is.

What should Christian families do? Should we hide ourselves and our loved ones from the world’s charms and ills, or should we shine our light, work while it is day, and speak the truth in love and in boldness?

Of course, even if we wanted to, we really couldn’t hide. And though we heed God’s call to pray, study His Word, love one another in Christ, and reach out to the lost, we still can’t stop today’s rapid spread of evil. Yet Christian families can make a huge difference in the lives of untold numbers of seekers, if we let God use us to spread His light in a world growing darker by the minute.

We need to show our children how to be in the world but not of the world. We can be God’s ambassadors in an increasingly corrupt land, but we cannot allow its darkness to quench His light in us. We can demonstrate God’s concern for the poor, but we can’t compromise with a counterfeit social gospel and New Age solutions.

Let us pray that He fill us with His wisdom, compassion, patience, and love. And may God bless you as you work to accomplish His will at home with your own children and grandchildren.

As ye have therefore received Christ Jesus the Lord, so walk ye in him: Rooted and built up in him, and stablished in the faith, as ye have been taught, abounding therein with thanksgiving. (Colossians 2:6-7)

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On Leonard Sweet: Connectness Or Correctness – Which Will It Be?

By Tamara Hartzell
(author of Reimagining God)

“Preach the word; be instant in season, out of season; reprove, rebuke, exhort with all longsuffering and doctrine. For the time will come when they will not endure sound doctrine; but after their own lusts shall they heap to themselves teachers, having itching ears; and they shall turn away their ears from the truth, and shall be turned unto fables.” (2 Timothy 4:2-4)

Sadly, it has become quite obvious that the time has already come. Openly preferring the fables of man’s imagination to the doctrinal truth of God’s Word, today’s shifting Christianity is heaping to itself teachers to scratch its itching ears. People are choosing to be led in “a way that seemeth right unto a man” rather than in the way that is right unto God as set forth by God in the Word of God.

In Leonard Sweet’s 2009 book, So Beautiful: Divine Design for Life and the Church, which, sadly, is just as anti-truth, anti-God, anti-Christ as everything else that caters to today’s epidemic of itching ears, this “[r]enowned professor and theologian” —who has worked for “years as a mentor to pastors” and “is a frequent speaker at national and international conferences, state conventions, pastors’ schools, retreats” as well as “a consultant to many denominational leaders and agencies” —asks a question that effectively sums up the new way of thinking:

“What if we were to think connectness rather than correctness?”

In today’s emerging paradigm/faith, “relationship, not believing is central,” so connectness is naturally replacing correctness. The two go hand in hand. Since the correctness of the truth of God’s Word is a “stumbling block in the way” of today’s desired connectness, these connections are thus held together not by correct truth but by man’s “reimagined” “truth.” But, naturally, the latter is not seen as incorrect in today’s preferred “light” of darkness.

Even so, when connectness is instead of correctness, the connectness thus becomes incorrectness. Incorrectness is not truth but error. But of course the circle of Oneness that connects opposites also brings incorrectness and correctness together as one into a relationship that then becomes a new and “reimagined” “correctness.” This way those who prefer to “think connectness rather than correctness” can see the incorrectness of this connectness as “correctness” and not error, especially since this incorrectness is their new and “reimagined” “truth.” And lest anyone see this new “truth” as incorrect or as error, it is conveniently claimed that truth is to be conceived rather than believed. Nevertheless, error is only “truth” in man’s imagination where this new incorrect “truth” is conceived in the first place.

“But continue thou in the things which thou hast learned and hast been assured of, knowing of whom thou hast learned them; and that from a child thou hast known the holy scriptures, which are able to make thee wise unto salvation through faith which is in Christ Jesus. All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness.” (2 Timothy 3:14-16)

“Ye therefore, beloved, seeing ye know these things before, beware lest ye also, being led away with the error of the wicked, fall from your own stedfastness.” (2 Peter 3:17)

Leonard Sweet

Leonard Sweet states:

“The meaning of Christianity does not come from allegiance to complex theological doctrines but a passionate love for a way of living in the world that revolves around following Jesus, who taught that love is what makes life a success … Only love. The main theme in the preaching of Jesus was that life with the Father was all about love … that we do not worship a God who punishes us for evil and rewards us for good.…

“Propositionalists want you to fall in line. Relationalists want you to fall in love. Christians aren’t people who follow Christianity. Christians are people who follow and fall in love with Christ.…

“We were put here to ‘glorify God and enjoy him forever.’ In other words, we were not put here to ‘do the right thing’ but to be in a ‘right relationship’ with God. We were not put here to ‘keep commandments’ but to conceive beauty, truth, and goodness. We were not put here to ‘take a stand’ but to walk in the light for the greater glory of God. Biblical truth doesn’t feast on fact. It feasts on relationship and revelation, which is why eternal truth is better communicated by the fictions of parables and narratives than the facts of science and philosophy.” (Leonard Sweet; 2nd ellipsis dots in the original)

The Bible states:

“Because that, when they knew God, they glorified him not as God, neither were thankful; but became vain in their imaginations, and their foolish heart was darkened. Professing themselves to be wise, they became fools, and changed the glory of the uncorruptible God into an image made like to corruptible man, … Who changed the truth of God into a lie, and worshipped and served the creature more than the Creator, who is blessed for ever. Amen.” (Romans 1:21-23, 25)

“My son, fear thou the LORD and the king: and meddle not with them that are given to change: For their calamity shall rise suddenly; and who knoweth the ruin of them both?” (Proverbs 24:21-22)

Sadly, many are resisting God being God and resisting the Word of God being God’s Word of truth. People today simply do not want an “overlay of power,” “chain of command,” or “final authority.” Rather, they want the unencumbered freedom “to simply ‘be’ in relationship,” however they choose, of course.

Although unscriptural enough in itself, Sweet’s previous quote is only the tip of the iceberg of his false teachings. And even though it all once would have been obvious, everything is changing as more and more people purposely shift to darkness and incorrectness—i.e., as they purposely cover their eyes and ears to the light of God’s Word of absolute truth and correctness.

“My people are destroyed for lack of knowledge: because thou hast rejected knowledge, I will also reject thee … And there shall be, like people, like priest: and I will punish them for their ways, and reward them their doings.” (Hosea 4:6, 9)

“And I will punish the world for their evil, and the wicked for their iniquity; and I will cause the arrogancy of the proud to cease, and will lay low the haughtiness of the terrible.” (Isaiah 13:11)

Other Articles by Tamara Hartzell

“Thinking Outside the Box”

The Post-Transformation of a WORD-Less Faith

The Angel of Light’s “Plan” for World Peace

More Information:

Leonard Sweet—A More Magnificent Way of Seeing Christ? by Warren Smith 

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A Rose By Any Other Name OR A Deception By Any Other Name – It’s All the Same

Dear Lighthouse Trails:

This is from a circulating email from Prairie [formerly Prairie Bible Institute or PBI in Three Hills Alberta].

It sounds so good, but I suspect it is dangerous.

S. ____

Email Our Reader Received from Prairie:

What’s NEW for our upcoming year
New Student Orientation begins tomorrow! This time of year campus is filled with a joyful buzz. As we begin the 2017/2018 school year, we have a lot to be thankful for and want to share what is new at Prairie.

LAUNCHING NEW CHRISTIAN FORMATION PROGRAM
Centered on keeping company with Jesus and being reshaped by his Spirit, students in the Christian Formation program will become more deeply rooted in the Scriptures and the process of discipleship. We will celebrate the launch of this program on September 15, 2017.

Online: http://prairie.edu/Bible-College/Christian-Formation

Comments by Lighthouse Trails:

Lighthouse Trails has researched and reported on Prairie Bible Institute a number of times over the past several years (e.g. our article: “COLLEGE ALERT: Letters to Lighthouse Trails Prove Prairie Bible Institute (Alberta) Has Gone Emergent”) And even though school leadership has, at times, insisted they were not contemplative or emergent, every time we have observed them, we have come to the same conclusion – that’s exactly what they are.

“Christian Formation” is just another term for Spiritual Formation or Spirituality. It is rooted in contemplative spirituality. In Prairie’s description for the Christian Formation program, it says students will: “Engage with Christians of the past that have thought deeply about Christian growth and formation” (emphasis added). Which Christians of the past? (Or the present?)

We can gain some insight into who PBI is turning to for spiritual guidance by looking at PBI’s current textbook list for 2017. These may or may not be books being used in PBI’s Christian Formation program, but they are books being used in the school. One thing we’ve learned over the years, when  a school is immersed in contemplative spirituality, it isn’t just in the Spiritual Formation program; rather, it is integrated throughout the school.

We would consider all of these authors as part of the emergent church and/or outside the scope of biblical Christianity.

This Day: Collected and New Sabbath Poems by Wendell Berry

The Transforming Friendship by James Houston and Dallas Willard

Lifesigns : Intimacy, Fecundity, and Ecstasy in Christian Perspective by Henri Nouwen

Pilgrim at Tinker Creek – Annie Dillard

The Secret : What Great Leaders Know and Do by Ken Blanchard

The Pastor: A Memoir by Eugene Peterson

Communicating for a Change: Seven Keys to Irresistible Communication by Andy Stanley

Sacred Marriage by Gary Thomas (references about a dozen times a tantric sex author)

Celebration of Discipline by Richard Foster

Taking Your Soul to Work (foreword by Eugene Peterson)

Being Well When We are Ill: Wholeness And Hope In Spite Of Infirmity (Living Well) by Marva Dawn

The Core Realities of Youth Ministry by Mike Yaconelli

Youth Ministry 3.0: A Manifesto of Where We’ve Been, Where We Are and Where We Need to Go by Mark Oestreicher (Marko – former Youth Specialties president)

If you are not familiar with these names, you can do a search on our research site and find information.

 

 

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Sound the Trumpet in the Midst of Apostasy – The Enemy is in the Camp

By David Dombrowski
Lighthouse Trails Editor

Over the past decade and a half, we have watched with a mixture of surprise and sadness at how an apostate church has materialized before our eyes. It all began for us here at Lighthouse Trails when we met Ray Yungen in 2000. Though we were not publishers back then, he shared with us his manuscript for  A Time of Departing, which spoke of a coming apostasy in the form of mystical practices and “spiritual disciplines.” Stirred by the content of that book, we agreed to help him find a publisher. But, at the time, we never imagined how relevant and prophetic that book would be nor how quickly this apostasy would flourish in the mainstream churches. Today, it is even difficult to find a church that has not been compromised by some form of eastern-style mystical practice or emerging church philosophy. Now e-mails and letters pour into our office telling how readers who either just discovered us or were at one time skeptical of our warnings are now shocked to see that these things have entered their churches.

How did all this happen, and how did it happen so quickly? We think this can partly be explained by what we discovered years ago. After meeting with Ray, we felt compelled to help him find a publisher for his book, but after contacting a number of Christian publishing houses, we soon learned that they were only looking for books that could sell well—and that meant books considered non-controversial and by well-known authors. At that point, we prayerfully decided to start our own publishing house. But just the lack of interest that we saw in the publishers was indicative of what was to happen in the church.

Whether we realize it or not, there is tremendous spiritual warfare taking place in our world today. In numerous instances, we are hearing stories of young people going to Christian colleges only to have their spiritual lives shipwrecked. They may have been safer in secular colleges. At the same time, we know of countless numbers of Christians who have no church to go to because the ones that are available have abandoned the simplicity of the Gospel for a universal emerging “spirituality.” These believers are now witnessing the apostasy and are looking to ministries like ours for encouragement and help. In many cases, the only encouragement we can offer these people is to assure them that they are not alone in what they see.

As singer/songwriter Trevor Baker sings in his song The Lonely Road, committed Christians may have to endure much loneliness or isolation in the future for lack of genuine fellowship.

Please remember that while Jesus said we cannot know the day or the hour of His return, He also instructed us to observe the seasons. In saying this, Jesus was sharing a principle that is both profound and very simple:

 Now learn a parable of the fig tree; when his branch is yet tender, and putteth forth leaves, ye know that summer is nigh: So likewise ye, when ye shall see all these things, know that it is near, even at the doors. (Matthew 24: 32-33)

In other words, Jesus was saying that various things must occur before He returns, and when they do occur, we can know that His coming is near. Today, the stage is being set for the fulfillment of these events described in Matthew 24, and in fact, things are moving at a highly accelerated rate. While the church has slept, tares have been sown into God’s wheat field (Matthew 13:25). The apostasy that we see in the church today is the result of Satan sowing these “tares” in the church.

As we have watched events unfold in the apostate church in recent years, it has been very sobering to see how nearly identical its intents and actions are to that of the New Age movement in moving toward a one-world global order. As you are reading this, religious leaders are shaking hands with political figures in bringing about a more highly evolved society. Alice Bailey, who had much to do with the development of the New Age movement, with all its occult practices and mysticism, predicted that this movement rather than having to move around the church would move through it. In fact, she saw the church as helping to propel the world into this higher level of consciousness.1 Sadly, we are hearing almost daily of highly respected Christian leaders with large followings who are now embracing the writings of mystics and contemplative authors. Perhaps they do not realize that the contemplative prayer and mysticism they are now passing on to their followers is no different than the occult practices of Alice Bailey with a new twist. And as long as the name of “Jesus” is used, everything is O.K., they think.

Looking again at the fig tree, we can see that more fruit is developing and getting heavier. Also, as Rick Warren points out (and promotes), we will see a blending of religious, political, and economic forces as future events unfold. Unity will be a key to the future and will be an increasing theme as the world awaits the Antichrist. Considering that we are even now moving toward a one-world order, let us look at our fig tree whose fruit is already there and beginning to get ripe; the events we already see, only to increase, are:

The unifying of the world’s religious thought where eastern-style mystical practice to include yoga, contemplative prayer, and healing practices like Reiki are joining east with west.

The Purpose Driven P.E.A.C.E. Plan where political, economic, and religious forces are being brought together to form a unified effort.

Plans for a global currency paving the way to the use of the “mark.”

The accelerating significance of the United Nations leading toward a confederation of nations.

Increasing interest in the world finding a Christ figure who can solve the world’s economic and political problems and unite the world in peace.

Increasing moral decay throughout the world to include abortion, violence, pandemic divorce, the dissolution of the family unit, homosexuality, and pedophilia.

Increasing hatred toward born-again believers.

The growth of a spirit of Anti-Semitism throughout the world including in much of the organized Christian church today.

Increased natural disasters to include earthquakes, weather phenomena, and possible volcanic activity.

Intensifying of wars and rumors of war and man-made disasters.

Increased skepticism about the Lord’s return to include an abandonment of biblical prophecy.

The appearance of false christs culminating in the appearance of the Antichrist. As a result of mystical practices, to include contemplative prayer, people are already being conditioned to seeing themselves as having a “divine center” where the “Christ” or “I am” resides. Man has become divine.

An increasing curiosity and dependence on signs and wonders rather than the Word of God. Of special significance today are Mary apparitions and Eucharistic wonders, which point people to another Jesus of another gospel. Signs and wonders will be seen in the future as the final proof of truth holding sway over many people. This will make it possible for the Antichrist to lead the whole world in a grand delusion as he will be a master at performing signs and wonders.

Let us pause to look at our fig tree again; I see a couple more figs developing there. One of them is called “the bridgers” and the other is called “the silencers.” Unfortunately, both of these figs are growing on the same branch—and the branch has a name on it – it says, “the church.” This is odd because these two figs look putrefied, yet they are growing on a branch that looks very healthy.

You may remember a number of years ago a radio interview between LT editor Deborah Dombrowski and radio host Ingrid Schlueter. The title of this broadcast was“Beware The Bridgers: Orthodoxy Is More Than A Doctrinal Statement.”    This program talked about the emergence of what one might call a welcoming committee within the church where things God considers foul and unclean are invited in. Oddly enough, it is not the dissenters in the church who are doing this, as would have been the case fifteen or so years ago, but our pastors and Christian leaders—many of whom have had very large followings and been respected as being both conservative and of sound doctrine. But the problem is that these leaders are now gleaning from the writings of New Age, occultic, or mystical authors and quoting them to their followers, oftentimes with a word of recommendation if not persuasion to buy these writings and read them in their entirety. We won’t take time here to discuss God’s view on these things, but if you are curious, you might want to pause to look at Deuteronomy 18:9-14. The question is, why are pastors and respected Christian leaders promoting mystics and occultists? And we use the word “promoting” because this is more than the occasional slip of quoting someone for their clever or witty anecdote. These leaders are both bringing the nail and driving it in. However, in many cases these leaders are obscure as to whether they practice these things themselves; they seem content enough in bringing their followers to the bait, then leaving their followers to fend for themselves. Ingrid Schlueter coined the term “the bridgers” because these leaders in their obscurity seem quite innocent, yet due to their positions of respect and large followings, they are wittingly or unwittingly pulling large numbers of otherwise conservative followers into  a trap that these followers would  not have ventured to on their own accord. In other words, these bridgers are introducing the more conservative flock to what the Bible calls an abomination.

Then there is the other fig called “the silencers” that we looked at a moment ago, and it is getting larger. It too looks putrefied though it is on a healthy looking branch labeled “the church.” This fig represents those in the church who regard themselves as having a special corner, and almost elitist attitude, on discernment. While they proclaim their humility, they also pride themselves as having the educational credentials and biblical know-how to steer the church on a straight course. They speak of the embarrassment other ministries are to the body of Christ who are not deemed worthy to hold the compass. A case in point was brought to our attention when two men stood before an audience and proceeded to praise each other as the purveyors of sound wisdom, discernment, and biblical scholarship. Then, in turn they engaged in a joint attack of verbally punching down those they deemed unworthy of discerning the things of God. This ganged venture began when one of them made reference to “housewives and home-school moms” who have no business interfering in things they know nothing about. One referred to such women as “discernment divas” saying that their “greatest ability for [discernment] is not some rational understanding of doctrinal truths but an ability to use a really sharp tongue.”  Both men on the stage maintained that such things belong to men of wisdom, like themselves. By the way, the one who said this is said to be the “right-hand man” to one of the most popular and looked up to Christian figures today.

After the program, however, this same man, in realizing that he had put his foot in his mouth–figuratively speaking—proceeded to try to remedy the matter lest there be an influx of home-schooling moms and irate husbands knocking at the door. He attempted to remedy the matter by pointing out that he did not mean all home-schooling moms but two in particular—namely Ingrid Schlueter of Crosstalk and Lighthouse Trails Publishing’s Deborah Dombrowski.2 Hoping to put out the spot fires he started, he referred to these women as discernment divas, then proceeded to provide his own derogatory definition of the term.

We must not forget the seriousness or the ramifications of what can happen when someone who is endeavoring to help the Body of Christ is knocked down, verbally or otherwise. Again, we are in a spiritual battle—very real, with its own victories and consequences.

The fact is that the darkness hates the light, and when you bring light where there is darkness it means exposure. We live in a corrupt world where not even the organized church is willing to have the light shine in the dark corners.

But we at Lighthouse Trails were founded on the principle that there is a growing body of believers who have heard God’s heart cry to repentance. It is our belief that repentance is meant to be a part of the Christian life, and as we become aware of our imperfections we endure rather than resist God’s refining process in our lives. When John wrote his letters to the seven churches, he did it with this in mind, but history tells us not all seven of them heeded his letters.

Here at Lighthouse Trails, we have endeavored to blow the trumpet over the years, sounding the call to repentance and to a return to the sound doctrine of the Bible. But many have become annoyed with the repeated blasts of the trumpet. All we can say to this is that the time is short, and we remember the words of Jesus when he said, “I must work the works of him that sent me, while it is day: the night cometh, when no man can work” (John 9:4). We will continue to sound the trumpet for as long as we can while doors of opportunity are still open.

Some will say that it is better for Christians to be silent and just let God take care of things. But it is through silence that the church in America has lost so much ground. Rather than helping the process, silence accelerates the work of the enemy. It was through silence that a man called Hitler was able to come to power and murder millions of innocent people.

Keep praying and do what you can to help sound the trumpet. The enemy forces are advancing; in fact, they are within our ranks.

I set watchmen over you, saying, Hearken to the sound of the trumpet. But they said, We will not hearken. (Jeremiah 6:17)

Take heed, brethren, lest there be in any of you an evil heart of unbelief, in departing from the living God. But exhort one another daily, while it is called To day; lest any of you be hardened through the deceitfulness of sin. (Hebrews 3:12)

Notes:
1. See A Time of Departing for more information on Alice Bailey’s “revitalization” of the churches.
2. Though Deborah Dombrowski’s name was not mentioned, it was inferred by saying Lighthouse Trails Publishing

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Praying for Flood Victims and For “the Light of the Glorious Gospel” to Shine Unto Them

As we remember  and pray for the flood victims in Texas, let us pray that many who do not know Him will turn their eyes and hearts toward the Lord, finding lasting comfort and His salvation through Jesus Christ. While great numbers of people throughout the world are spiritually blind, it is our prayer that many who are suffering during the earth’s present “birth pangs” humbly come before Him, acknowledge their sinfulness and need of salvation and receive Him as Lord and Savior. And we know that if they do, He will bring them comfort and peace, even in the midst of hardship and tragedy.

“. . . in whom the god of this world hath blinded the minds of them which believe not, lest the light of the glorious gospel of Christ, who is the image of God, should shine unto them.” (2 Corinthians 4:4)

As Harry Ironside said below in his essay about salvation, “For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life” (John 3:16).

rp_BKT-IR-WHO-2.jpg“For God So Loved the World . . . That Whosoever!”

By Harry A. Ironside

For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life. (John 3:16).

Why do so many people think this is the greatest text in the Bible? There are other wonderful texts that dwell on the love of God, that show how men are delivered from judgment, that tell us how we may obtain everlasting life; but no other one verse, as far as I can see, gives us all these precious truths so clearly and so distinctly. So true is this that when the Gospel is carried into heathen lands, and missionaries want to give a synopsis of the Gospel to a pagan people, all they find it necessary to do, if they are going to a people that have a written language, is to translate and print this verse, and it tells out the story that they are so anxious for the people to hear. If they do not have a written language, invariably one of the first Scriptures they are taught to memorize is John 3:16.

I have a slip of paper sent to me by a friend in China. In those odd characters, this same message is written, and that message put into the hands of the Chinese has often been used to lead a soul to Christ. Not immediately, of course, for he does not understand it all at once, but it has led him to ask upon what authority is this statement based, and so eventually he is led to the Lord Jesus Christ.

Many Truths in One Verse

How many truths are wrapped up in that one verse! In the first place, there is the personality of God—”God so loved.” A God who can love is personal. We had a woman in the United States who invented a religion a few years ago, and she said it was all love, and yet she said that God is impersonal. But that is not possible. Just imagine loving a cloud or thinking that a cloud is loving you! It is something utterly impossible; you cannot do it. Behind love, there must be a person with a warm, loving heart. “God so loved.”

This Chinese translation, which my friend sent me, says, “God so passionately loved the world, that he gave.” It was a divine passion, a heart in heaven throbbing in loving sympathy with men in all their trials and difficulties here on earth. What a wonderful revelation that is, and it is all wrapped up in this one verse.

Then there is the truth of the divine Fatherhood. This God so loved men “that he gave his only begotten Son.” There cannot be a son without a father. If God gave His Son, God Himself is a Father, and that is a revelation of which the pagan world never dreamed.

Then again, there is the lost condition of mankind. God gave His well-beloved Son, “that whosoever believeth in him should not perish, but have everlasting life.” An unsaved man is in grave danger. You, dear unsaved one, are in grave danger of being so utterly lost that you may be banished from the presence of this God of love forever, and yet He has provided a means whereby His banished ones may return to Him. God gave His Son up to a sacrificial death on Calvary’s Cross for all men, “that whosoever believeth in him should not perish, but have everlasting life.”

The universality of the offer of mercy is also here. It is a “whosoever” message, and what does “whosoever” mean? A gentleman came one time to my former home city and took an entire week for a series of lectures on John 3:16. During that time, he labored every night to prove that the world that God loved was the world of the elect and that “whosoever” was simply the “whosoever” that God had chosen from the foundation of the world. No wonder it took him a week to try to make out that kind of a thing. Any child can see the difference between a doctrine like that and that which is revealed in this text. Any one of school age knows the meaning of “whosoever.”

You may have heard the story of the old Scotchman who had been brought up with the idea that God had predetermined just so many people to be saved, and all the rest were created to be damned. He felt that he ought to be willing to say, “O God, if it is Thy will to damn me, I do not want to be saved”; but he did want to be saved and was in the deepest agony of soul about it. But still they all said, “If you are not one of the elect, you cannot be saved.”

One day he was out in the field plowing, when he found a piece of paper with a large text on it. He tried to spell it out, but he was not very good at reading, and so he read slowly: “For—God—so—loved—the—world—that—he—gave—his—only—be-got-ten—Son—that—who-so-ever.” He wondered what that meant, but as he did not know, he passed on to the next part. “That—who-so-ever—be-liev-eth—in—him—should—not—perish—but—have—ever-last-ing—life.”

“Man !” he said, “here’s good news for somebody. God so loved the world, that he gave his only begotten Son, that who-so-ever! I wonder who is meant by that word. Here is somebody who can have everlasting life, elect or not elect.” And while he was pondering the question, he saw a lad going by with a bunch of books under his arm. He called to him, “Here, laddie, can ye read ?”

“Aye, that I can,” he replied.

“Well, will you read this ?”

Wanting to impress the old man with his great ability, the boy read like a race horse; “For God so loved the world that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life.”

“O laddie, laddie, don’t read it so fast; read it again, and read it slowly so I can get every word, and be careful with that long word,” said the old man. And so the boy read it again.

“Does it really say there that somebody can be saved by just believing?” the old man asked. “What does that long word mean?”

“Oh,” said the boy, “whosoever means you, or me, or any other body; but there goes the bell, I have to run,” and away he went.

The old man stood there, and read it again, “For God loved the world, that he gave his only begotten Son, that you, or me, or any other body believeth in him, should not perish, but have everlasting life.”

“Man !” he said, “that’s good news for a sinner like me; I don’t need to find out whether I am elect or not,” and he dropped down between the plow handles, and there confessed himself a sinner for whom Jesus died. He took God at His word, and his soul was saved.

One Text for a Whole Week

One of the earliest stories I ever heard about D. L. Moody was one with which some of you are familiar. When he was in Great Britain, he met a young Englishman by the name of Henry Moorhouse. One day Moorhouse said to Moody “I am thinking of going to America.”

“Well,” said Moody, “if you should ever be in Chicago come down to my place, and I will give you a chance to preach.”

Now although Mr. Moody was not two-faced, he was merely trying to be polite, for mentally he was saying, “I hope he won’t come.” There are so many people, you know, who want to preach, although God never meant them to, and Mr. Moody was not quite sure of Mr. Moorhouse. He was rather taken back one day when, just before leaving for a series of meetings, he received a telegram, “Have just arrived in New York. Will be in Chicago on Sunday.”

“And now,” thought Moody, “I am going away, and I told him he could preach here.” So he said to his wife and to his committee, “Here’s this young Englishman coming; let him preach once, and then if the people enjoy him, put him on again.”

When Moody returned, he said to his wife, “Well, what about that young preacher?”

“Oh,” she said, “he is a better preacher than you are. Why, he is telling sinners that God loves them.”

“He is wrong !” said Moody, “God doesn’t love sinners.”

“Well,” she said, “you go and hear him.”

“Why, is he still preaching?’ asked Mr. Moody.

“Yes, he has been preaching all week and has taken only one text, John 3:16,” was her reply.

When Mr. Moody went to the meeting, Moorhouse got up, and said, “I have been hunting and hunting all through the Bible, looking for a text, and I think we will just talk about John 3:16 once more.” Mr. Moody always testified that it was on that night that he got his first clear understanding of the Gospel and the love of God. Think what it meant in Moody’s life, and in the lives of tens of thousands who were reached through his ministry, to know that God loves sinners. Are you one of those who has been saying, “If I were only a little better, I could believe that God loves me?” O dear friend, hear it again:

“Sinners Jesus will receive; Sound this word of grace to all Who the heavenly pathway leave, All who linger, all who fall.”

“This is a faithful saying, and worthy of all acceptation, that Christ Jesus came into the world to save sinners; of Whom I am chief” (1 Timothy 1:15).

Just Like African Boys

I remember when I was a boy, going to a missionary meeting. A missionary was there from Africa and was showing us a whole lot of curious things, and then he said, “Now boys, I want to tell you the kind of Gospel we preach to the people in Africa. How many good boys have we here? A lot of us thought we were good, but our mothers were there, and so not one of us dared hold up his hand. “Well,” said he, “not one good boy here; then I have the same message for you that we have for the heathen in Africa; God loves naughty boys!”

“My,” I thought, “he is getting all mixed up,” for you see, I had heard people say, “If you are good, God will love you.” But, dear friends, that is not true. God is not waiting for you to be good so He can love you; God loves sinners and has proven His love for them by the gift of His Son, the Lord Jesus Christ. “Herein is love, not that we loved God, but that he loved us, and sent his Son to be the propitiation for our sins” (1 John 4:10). Instead of waiting for people to be good, “God commendeth his love toward us, in that, while we were yet sinners, Christ died for us” (Romans 5:8). Do you believe it, dear friend?

The difficulty is that men have this wrong idea about God and are always trying to make out that they are better than they are. “Most men will proclaim every one his own goodness: but a faithful man who can find?” (Proverbs 20:6). You will find people down in the depths of sin, but they are always ready to compare themselves with other folk, saying, “I am as good as they are.” But God has no message and no blessing for men who are trying to justify themselves.

As long as you try to make a good name for yourself, God can only condemn you; but when you come into His presence and confess yourself a lost, guilty sinner, God has a message and a blessing for you. “God so loved the world”—a wicked, corrupt, and ungodly world, and you and I belong to it. “As in water face answereth to face, so the heart of man to man” (Proverbs 27:19). God’s Word declares that, “The heart is deceitful above all things, and desperately wicked: who can know it? I the Lord search the heart, I try the reins, even to give every man according to his ways, and according to the fruit of his doings” (Jeremiah 17:9, 10). Yet, knowing all the wickedness of which my heart and your heart is capable, God loves us and gave His Son to die for us.

My! What a Gospel this is; what a message to bring to poor, needy sinners! We do not come to men and say, “Turn over a new leaf; quit your meanness; give up this, and give up that.” We do not ask any one to give up anything; we ask you to receive the gift of God, and when you receive that gift, “the things of the world will grow strangely dim in the light of Christ’s glory and grace.”

A lad tried to preach on John 3:16 one day. He was asked to give his testimony but thought he had better get up a sermon. He divided his text into four heads:

God loved. God gave. I believe. I have.

Could you make a better division than that?

A Girl’s Horror of God

A little girl who lived in Luther’s day had been brought up with a perfect horror of God. She thought of Him as always watching her, taking note of every wrong thing she did, and just waiting to visit judgment upon her. Her parents could not get that fear out of her mind. Her father was a printer and was working on Luther’s first German Bible. One day she was in his shop, when just a comer of one of the sheets of the Bible caught her eye. She looked at it, and as she read it, her whole attitude toward God changed, and she said, “Mother, I am, not afraid of God any more.”

“Well, my dear,” said the mother, “I am glad of that, but why are you not afraid of God?”

“Oh,” she replied, “look what I found, a piece of the Bible, and it says, ‘God so loved, that he gave.'” It was just a part of two lines.

“Well,” her mother said, “how does that take away your fear of God ? It doesn’t say what He gave.”

“Oh, but if He loved us enough to give anything, I am not afraid,” said the child. And then her mother sat down and opened up the whole truth to her.

People are stumbling over the simplest things. Take, for instance, that word believeth.  What is it to believe in Him? It means to put your soul’s confidence in Him, to trust in Him, God’s blessed Son. When in Toronto, I picked up a copy of a broad Scotch translation of the New Testament, and the first thing I noticed was that this word believeth is not found there at all. Instead of beIieveth, there is the Scotch word, lippen, and it means to throw your whole weight upon. This is the way it reads, “Whosoever lippens to Jesus should not perish, but have the life of the ages”—the life that runs on through all the ages.

Just Lippen to Jesus

One day Dr. Chalmers spent hours with a poor, anxious soul, trying to lead her into peace, but she could not understand what it was to believe, and finally he had to leave her. On the way home, he had to cross a creek with a shaky old bridge over it, and as he was feeling his way across in a very careful manner, one of his parishioners who saw him, called out, “Can you nae lippen the bridge?” Immediately he said, “That’s the word for the old lady I have just left,” and he went back to her, and said, “I have got the word for you, can you nae lippen to Jesus ?”

Lippen?” she said. “Is it just to lippen? Aye, I can lippen to Him. He will never let me down, will He?”

“Yes, that is it,” he replied, “He will never let you down.” Have you been struggling, trying, working; have you been promising and trying to give up this and to do this, that, and the other thing? O dear friend, hear it, “Whosoever lippens to Jesus shall not perish, but have everlasting life.”

Another “Whosoever”

But now notice the alternative. They who trust in Jesus will not perish, but what about those who do not trust in Him? There is another whosoever. In Revelation 20, where we have that solemn picture of the last judgment, we read, “I saw a great white throne, and him that sat on it, from whose face the earth and the heaven fled away; and there was found no place for them. And I saw the dead, small and great, stand before God; and the books were opened: and another book was opened, which is the book of life: and the dead were judged out of those things which were written in the books, according to their works. And the sea gave up, the dead which were in it; and death and hell delivered up the dead which were in them: and they were judged every man according to their works. And death and hell were cast into the lake of fire. This is the second death. And whosoever was not found written in the book of life was cast into the lake of fire” (Revelation 20:11-15).

Listen to it, sinner, whosoever in the day of judgment “was not found written in the book of life was cast into the lake of fire.” Who are found written in the book of life? “Whosoever believeth in him should not perish, but have everlasting life.” There they are, those who believed, and those who did not believe; those who received the gift of God, and those who spurned the Gospel, trampling under foot the grace of God. They stand in the judgment as poor, lost, trembling souls to hear their dreadful sentence. You may be saved now without money and without price.

“There is life for a look at the Crucified One,

There is life at this moment for thee;Then look, sinner, look unto Him and be saved,

Unto Him who was nailed to the tree.”

Look, sinner, look to Jesus just now and be saved.

This sermon by Harry Ironside can be printed from this blog, or you may  order copies of “For God So Loved the World . . . That Whosoever!,”here.

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