Alabama Supreme Court Rules Child Protection Laws Include the Unborn

By Heather Clark
Christian News Network

Alabama Supreme Court wsMONTGOMERY, Ala. – The Alabama Supreme Court has ruled that state child protection laws include the unborn, reinforcing the court’s declaration that children in the womb are entitled to the right to life.

The 8-1 decision centered on a case involving Sarah Jane Hicks, who ingested cocaine while pregnant. After the child was born and tested positive for drugs, Hicks was charged with violating the state’s chemical endangerment statute and plead guilty.

However, Hicks’ attorneys soon argued that the word “child” in the statute did not pertain to the unborn. The case is similar to a 2013 ruling regarding two mothers who had been charged under the law for ingesting illegal drugs while pregnant.

On Friday, the court reiterated its opinion as expressed in last year’s ruling, which declared that “[t]he plain meaning of the word ‘child’ in the chemical endangerment statute includes unborn. Click here to continue reading.

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Indigo Children

By Berit Kjos

During a flight delay in Chicago in the late nineties, I spent my time browsing the airport bookstore near my terminal. When a young woman next to me picked up a copy of Conversations With God, the first book in the popular series by Neale Donald Walsch, I had to ask, “Are you familiar with that book?”

“A friend told me I should read it,” she answered. She then told me she was a Christian.

“But it’s not about Christianity,” I warned her. “It may sound good and use a lot of Christian words, but its message turns God’s truth upside down.”

She thanked me and put the book back. My thoughts drifted back to a Christian conference some years earlier where several publishing house editors had concluded that the “New Age movement had peaked.” No need for more books on that topic, they said, for the faddish seductions of the “beautiful” side of evil would soon fade away.2

They couldn’t have been further from the truth. While those early blooms of occult enticements might have peaked in interest among Christians, the seeds of deception sown during the 1960s and 1970s had already taken root in well-cultivated soil across America. Since then, the poisonous fruit disseminated through The Beatles, Napoleon Hill, Shirley MacLaine, Marianne Williamson, Hindu gurus, goddess worshippers, and countless other spiritual advocates of New Age spirituality has sprouted everywhere—in schools, churches, movie theaters, television, books, the news media, and the Internet. Syncretism, mysticism, and a subjective self-focused spirituality have become the norm.

So it was no surprise to learn in January of 2003 that the award-winning movie Indigo would be released at select theaters and churches in all fifty states and forty countries. Starring the famed New Ager, Neale Donald Walsch, who scripted his occult Conversations with God into the public stream of consciousness, it would surely accelerate America’s paradigm shift toward a global “new” spirituality incompatible with the one true God and His Word.

Wondering whether to see the movie or not, I searched the Internet. I discovered that the Indigo child concept was first popularized by the book, The Indigo Child, written by husband and wife team Lee Carroll and Jan Tober. “Carroll also portrays himself as a channeler for ‘Kryon,’” says one reviewer, “a spiritual entity [demon] who predicted the coming of the Indigo Children.”3

I found this description of the movie:

INDIGO is a film about loneliness, redemption, and the healing powers and grace of the new generation of Indigo (psychic and gifted) children being born into the world.4

The Metagifted Education Resource Organization (MERO) website gave an interesting description of the Indigo personality:

Being Indigo is not a disorder! It’s a Spiritual Evolution that manifests physically and appears to be a Cultural Revolution. This is the new Aquarian energy. . . .

Indigo Children . . . The name itself indicates the Life Color they carry in their auras and is indicative of the Third Eye Chakra, which represents intuition and psychic ability. These are the children who are often rebellious to authority, nonconformist, extremely emotional and sometimes physically sensitive or fragile, highly talented or academically gifted and often metaphysically gifted as well, usually intuitive, very often labeled ADD, either very empathic and compassionate OR very cold and callous, and are wise beyond their years. . . .

Their nonconformity to systems and to discipline . . . will help them accomplish big goals such as changing the educational system. . . . The Indigo Children are the ones who have come to raise the vibration of our planet! These are the primary ones who will bring us the enlightenment to ascend. . . .

About 85% or higher of children born in ‘92 or later, 90% born in ‘94 or after and 95% or more born now are Indigo Children!5

Even two weeks before the opening date, theaters in my state were sold out, but seats were still available in alternative “churches” such as Unity, Unitarian, Congregational, and Christian Science. After much prayer, I bought a ticket from a local Unity “church” and went to the movie.

The Indigo child in the film was the granddaughter of Ray, the character played by Neale Donald Walsch. Arrogant and self-confident, the precocious Grace followed her feelings and conversed with the invisible spirit world that both filled and surrounded her. Mental telepathy, divination, necromancy (communication with the dead), and the “healing touch” came naturally to this Indigo child, for she had intuitively tapped into a “universal force”—a seductive reservoir of occult wisdom, strength, and “prophetic” voices.

According to the movie script and to the promotional message from the producers, all who were touched by Grace’s life—including her grandfather—were transformed:

The dramatic core of the film is the relationship that develops between a man whose life and family have dissolved due to a fateful mistake and his 10-year-old granddaughter with whom he goes on the run to protect her from a would-be kidnapper. Along the way, he discovers the power of his granddaughter’s gifts which forever alter the lives of everyone she encounters.6

Grace was aloof, willful, sassy, and disrespectful. The list sounds familiar, doesn’t it? The profile is typical of television-trained children from today’s permissive homes. But in the context of this fictional movie, those contentious attitudes made Grace a valuable change agent within her dysfunctional family. And since the script was written to affirm her condescending ways, I was not surprised by the laughter and cheers from the audience. The fact that contemporary children share many of Grace’s characteristics only strengthens its metaphysical message: “Send the energy” to everyone.

Free from the traditional disciplines and boundaries, Indigo Children claim self-determination as their right and follow no authorities but their own inner voice. In light of the supposed interconnectedness between human spirits and the universal force, it all fits together. As the Indigo movie and its producers (James Twyman, Neale Donald Walsch, and Stephen Simon) claim, this god is guiding the “evolution of humanity”7 toward world peace and universal oneness under a socialist/spiritual system.

This is the world today’s children have been born into—a world where every child is at risk of being drawn in, influenced, and transformed by the “prince of the power of the air.”

(To equip your children and grandchildren so they do not succumb to the epidemic of deception that is happening worldwide (including in the church) today, read Berit Kjos’ new book How to Protect Your Child From the New Age and Spiritual Deception).

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UK Childcare Worker Fired After Explaining Biblical Position on Homosexuality to Co-Worker

By Heather Clark
Christian News Network

MbuyiLONDON – A childcare worker has been fired for ‘gross misconduct’ after she explained the biblical position on homosexuality to her co-worker.

According to reports, Sarah Mbuyi, 30, was repeatedly asked about her beliefs over a period of several months at Newpark Childcare in Highbury after her lesbian co-worker discovered that she is a Christian. The latest discussion occurred in January, when her co-worker remarked that she was unhappy that she could not ‘marry’ her partner because of the Church’s beliefs, and stated that she thought God had nothing against homosexual behavior.

When Mbuyi replied by explaining the biblical position on the matter, she was reported to her boss.

“When I said ‘No, God does not condone the practice of homosexuality, but does love you and says you should come to Him as you are’, she became emotional and went off to report me to my manager,” Mbuyi stated in a press release.

“I never ever condemned her, or accused her, but when she asked me directly what I believed, I was open about sharing the Bible’s teaching that homosexual sex (not the people) is wrong,” she continued. “It’s clear that this offended her and she was determined to get me sacked, simply because I expressed traditional Christian beliefs.” Click here to continue reading.

 

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Baylor University Professors Using Meditation and Mantras to “Help” Students

This just sent to us from a Lighthouse Trails reader. We have written about Baylor University over the years and watched their move in the contemplative/emerging direction. This news story from the Waco Tribune-Herald online paper confirms what is happening at Baylor (and incidentally is happening in Christian schools across North America).

“Baylor professors using meditation, reflection exercises to boost students’ focus”

By REGINA DENNIS
Waco Tribune-Herald

Some Baylor University professors have found that setting aside class time for meditation or personal reflection helps students become more focused for lessons.

A core of about 20 professors is using a variety of contemplative practices like meditation, keeping a journal or chanting in the classrooms, which they say boosts students’ concentration in class and critical thinking skills in discussing course material.

The group, called the Baylor Contemplatives, teaches subjects like art, theology, science and business.

“With any university in America or in the Western world, there’s a bit of a suspicion about contemplative exercises, because they might seem sort of soft or kind of wishy-washy, or they’re not critical enough,” said Blake Burleson, a world religion professor who helped organize the group. . . .

In his classes, Burleson has displayed a painting on a projector and had students observe and write about the piece for five minutes, an exercise that is repeated later in the semester to see if the students’ perspectives about the artwork have changed. He also has had his religion students chant a spiritual mantra at the start of class or study a haiku poem.  Click here to continue reading.

Related Articles:

Contemplative Baylor University Students Propose Change to Conduct Code on Homosexuality (2013)

Emergent/Mystical Leaders at Baylor University (2009)

Conference Alert: Al Gore and Tony Campolo to Address Baptist Organizations  (2008)

Leonard Sweet Speaks at Baylor University  (2007)

Head of Evangelical Group Converts to Catholicism  (2007)

Baylor University Invites Ken Blanchard  (2006)

NEW BOOKLET TRACT: An Epidemic of Apostasy – How Christian Seminaries Must Incorporate “Spiritual Formation” to Become Accredited

 

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RICK WARREN, ROMAN CATHOLIC MYSTICS AND POPE FRANCIS

LTRP Note: This series by Roger Oakland is one of the most significant stories we have ever covered. You will come to understand this as the rest of the series unfolds. If you have not read our articles/booklets The New Evangelization From Rome or Finding the True Jesus or The Jesuit Agenda, we encourage you to do so to help come up to speed on the Road to Rome issue. Considering the millions of Christians being influenced by Rick Warren and the Purpose Driven movement worldwide, what is happening here simply cannot be ignored.

By Roger Oakland
Understand the Times

What did he say? This is exactly the direction we predicted he would go! It will be crucial that skeptics hear and see this interview. These were my thoughts when I first watched the EWTN interview with Rick Warren and Raymond Arroyo provided by YouTube. April 11, 2014. The comments by Rick Warren in response to Arroyo’s questions from an interview that took place at Warren’s church in southern California were stunning. There is no room for doubt: Warren’s march towards ecumenical unity with Rome is becoming clearer and bolder as time passes.

The interview opened with the following question from Arroyo:

The Purpose Drive Life is the bestselling book in the world – 36 million plus copies. It’s been translated more than any book except the Bible. What is the key to that success? Why were so many people touched by that book and continue to be? [1]

Warren’s response to this question provides insight to two very important questions – the inspiration behind the book and the reason why it was written. His own words confirm that Roman Catholic mystics and their writings have been a strong influence on him personally and his ministry. This affinity associates him with the emerging church as well as numerous other statements he has made in the past. Warren responded:

You know, Ray, There is not a single new thought in Purpose Driven Life that teresaavilahadn’t been said for 2,000 years. I’ve just said it in a fresh way. I said it in a simple way. When I was writing Purpose Drive Life it took me 7 months, 12 hours a day. I’d get up at 4:30 in the morning. I’d go to a little study. Start at 5 a.m. I was fasting til noon and I would light some candles and I would start writing and rewrite, rewrite, rewrite. One of the things I did before I wrote the book was, um, I’d ask the question—How do you write a book that lasts 500 years? For instance, um, Imitation of Christ by Thomas Kempis, Practicing the Presence of God by Brother Lawrence. Ok? The Desert Fathers, St. John of the Cross, Teresa of Avila. All of these great, classic devotional works. Any one of them—I just realized that in order to be timeless you have to be eternal. Click here to continue reading.

 

 

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RESURRECTION

By Harry A. Ironside
(Preacher and author of Great Words of the Gospel)

He preached unto them Jesus, and the resurrection . . . And the times of this ignorance God winked at; but now commandeth all men everywhere to repent: because he hath appointed a day, in the which he will judge the world in righteousness by that man whom he hath ordained; whereof he hath given assurance unto all men, in that he hath raised him from the dead. (Acts 17:18, 30-31)

Apart from the great fact of the resurrection of our Lord Jesus Christ from the dead, we would have no gospel to preach. By “resurrection,” we do not mean that our Lord’s spirit continued to live after His body died, but that He was actually raised from the dead by the glory of the Father, and came forth from the tomb in the very same body that had been impaled on Calvary’s cross. In that body, now glorified, He sits at God’s right hand, and in that same body He is coming again as the Judge of both living and dead—the saved and lost. This is what is emphasized for us in the seventeenth chapter of the Acts of the Apostles.

The entire passage, beginning with verse 16, is of tremendous interest, but I have no thought of attempting to explain it all, though I hope you will read it carefully at your leisure, if you are not thoroughly familiar with it, for it is undoubtedly one of the finest examples of a preacher’s eloquence that we have anywhere in the Bible.

Paul appears here at his best, from the human standpoint, but he also speaks as a divinely inspired servant of Christ. Of Apollos we read elsewhere that he was an eloquent man and mighty in the Scriptures, and it is very evident from this sample sermon that Paul was a man of the same stamp; although on the other hand he did not particularly cultivate what was simply rhetorical, lest the Cross of Christ should be made of none effect.

But it was quite in keeping with his principle of being “made all things to all men,” that, when he stood on Mars Hill, the very center of culture of the Greek world, he should meet those philosophers on their own ground.

PROUD, ATTIC PHILOSOPHERS
So far as culture was concerned, he was every whit their equal, combining a thorough acquaintance with their literature, history and customs, with a deep knowledge of the Word of God to which they were strangers. Thus, he gave them that day a new and arresting message such as they had never heard before and possibly many were destined never to hear again.

Notice some of the circumstances. Paul was waiting in Athens for several of his fellow servants, who had returned to Thessalonica to find out how the newborn Christians there were getting along. As he wandered about the city, his spirit was deeply stirred, for he saw everywhere the evidences of idolatry. They worshipped everything in Athens, in fact an ancient philosopher once said, “In Athens it is easier to find a god than a man.” There were images on every street corner, over every doorway, in every courtyard, found in every store, and every dwelling house. Turn where you would, you were confronted by them.

SIGNS OF PAGAN DARKNESS
Paul, as he walked those streets, knew that the things the Gentiles sacrificed were sacrificed to demons and not to God; he knew that he was probably the only man in that city who had a knowledge of the true and living God and of His Son, the Lord Jesus Christ; and yet for the time being he saw no opportunity to give his message in a public way.

A Jewish synagogue, however, attracted his attention, and entering it, he claimed his right as a recognized teacher to speak, and there he presented the Gospel, disputing with the adherents of Judaism, and with proselytes who were doubtless weary of the unsatisfactory character of idolatrous rites and ceremonies, and had sought out this place of instruction in the law of Moses.

In the marketplace, also he addressed himself to individuals, and sometimes little groups would gather about him to whom he proclaimed the wondrous story of God’s grace in Christ Jesus to a lost world. Little by little, he drew the attention of the people, who were always interested in that which seemed new and strange. So we need not be surprised that at last certain philosophers of the Epicureans and the Stoics became interested in him and his teaching.

THE EPICUREANS AND THE STOICS

These believed that man’s supreme good is found in trying to please himself, that there is no use denying one’s self; make the best of life by getting all the pleasure out of it you can, for you are going to be dead for a long time. We can hear the echo of this in the philosophy of so-called self-expression of our day.

The Stoics took the opposite view of life. They said: We are in the hands of a remorseless fate; we had nothing to say about coming into the world, and there is no telling what will happen when we leave it. Just grit your teeth, don’t show the white feather, make up your mind that “what cannot be cured must be endured.” Stoicism has come down through the ages as the synonym for patient endurance.

Some of these philosophers asked, “What will this babbler say?” To them he seemed to be setting forth new gods. New gods in Athens! They had searched the world to find all of them. They had shrines for the gods of Babylon, Phoenicia, Greece, Egypt, and Rome. They worshiped them all, and yet this man seemed to know something about some new ones, because Paul preached “Jesus and the resurrection.” They thought that Anastasis (resurrection) was yet another god! They had the god of peace, the god of victory, the god of justice, the god of love—all these different deified human attributes; and now they thought, “This man seems to have two new gods, one called Jesus and the other, Resurrection. We would like to hear more about them.” And they took him up to Mars Hill or the Areopagus. This overlooked Athens and was where the philosophers met for discussion. So they invited Paul to come up there and expound his new doctrines. Led by them, he wended his way to the meeting place above and at once began to proclaim the message that he had been yearning to give them for so long.

He took his text from an inscription he had seen on one of their altars, and said, as it were, “I see you are a very religious people. You seem to worship every god known to the Greeks and all other nations, and as I walked about I noticed an altar with an unusual inscription.” “TO THE UNKNOWN GOD!”

It was evident that these Athenians feared lest they might be neglecting some god whose name had not been communicated to them, and so they set up the altar that had attracted Paul’s attention.

What a splendid text it made! And so Paul said, “Whom therefore ye ignorantly worship, him declare I unto you.” In other words, “I am here to tell you who the unknown God is.” How can anyone make known the unknown? God has made Himself known in the person of His blessed Son, the Lord Jesus Christ. Paul was there, indeed, to present Jesus and the resurrection, and let me say that no man preaches the gospel unless he does preach Jesus and the resurrection.

There is no gospel for guilty sinners apart from Christ, for the Gospel is God’s message about His blessed Son. The Gospel is not good advice to be obeyed; it is good news to be believed. And that good news concerns the Lord Jesus Christ who came from the glory that He had with the Father from all eternity down to the sorrow and anguish of the cross of Calvary where He bared His breast that the sword of divine justice might be sheathed in His heart. He took our place and endured what we deserved. But that alone would not be the gospel; there is something more needed. Paul preached:

Jesus, AND –

And what? “And the resurrection.” Every sermon that he ever preached was an Easter sermon; every sermon that the early apostles preached was an Easter sermon, for wherever they went they preached that Christ died for our sins according to the Scriptures: and that He was buried, and that He rose again the third day according to the Scriptures. The essence of their message was that He “was delivered for our offences, and was raised again for our justification” (Romans 4:25).

So Paul preached Jesus and the resurrection, and we today proclaim the same, and we tell you in His Name, “That if thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thine heart that God hath raised him from the dead, thou shalt be saved. For with the heart man believeth unto righteousness; and with the mouth confession is made unto salvation” (Romans 10:9-10).

THE CREATOR AND THE CREATED
Notice how Paul prepared the ground for his message. First of all, they were reminded that the CREATOR must be greater than that which is created, and Paul directed their attention to the visible universe. It was very evident that the God who made all things could not be confined in one of their temples. He says, “God that made the world and all things therein, seeing he is Lord of Heaven and earth, dwelleth not in temples made with hands; neither is worshipped with men’s hands, as though he needed any thing, seeing he giveth to all life, and breath, and all things.” He is not the God of one nation, but of all nations, and we are really one people, for He “hath made of one blood all nations of men for to dwell on all the face of the earth, and hath determined the times before appointed, and bounds of their habitation.” He has put upon men the responsibility to know Him, for He is not far from any one of us.

There is no man anywhere who will dare say in the day of judgment, “I wanted to find God and could not,” for “Closer is He than breathing, Nearer than hands and feet.”

He is so close that if men will feel after Him, will stretch up empty hands towards Him, they will find His great strong hands reaching down to lay hold of them. God will never permit it to be said that any man honestly sought the way of life and failed to find it, that any man really wanted to be saved, and cried to God unheard.

This answers a question that troubles a good many people. I am often asked: “What About the Heathen?!” They have never heard the Gospel. What of them? Are they going to be damned because they have never heard? No matter where a heathen man may be today, if he wants to know God and honestly reaches out after Him, God will make Himself responsible to give that man light enough to be saved, for He is not far from any one of us. God has commanded men “that they should seek the Lord, if haply they might feel after him, and find him.”

This is the only place in the New Testament where we get the word “feel.” I have often urged people to trust the Lord Jesus, and have told them how He died for them, bore their sins on the cross, and that if they will believe on Him, He has given His own Word that “whosoever believeth in him should not perish, but have everlasting life.” And then they say, “Well, I do believe, but I don’t feel any different.” That has nothing to do with it. The word feel is not a Christian word at all. The only place it occurs in the New Testament is here where Paul is speaking of the heathen. But you have an open Bible; you do not need to feel after God. What you need to do is to believe the testimony that He has given, and then you will be saved. “Believe on the Lord Jesus Christ, and thou shalt be saved, and thy house” (Acts 16:31). This is the word of the living God given through His servants of old.

“FEEL” AND “FEELING”
I said that the word feel is found only once in the New Testament, but the word feeling is found twice: once in Ephesians 4:19, where it speaks of certain Gentiles, and says, “Who being past feeling have given themselves over unto lasciviousness, to work all uncleanness with greediness”; and again in Hebrews 4:15, “For we have not an high priest which cannot be touched with the feeling of our infirmities.” Apart from these three instances, we do not find the words feeling or feel used in the New Testament. The moment you believe in the Lord Jesus, the moment you trust in Him you pass out of death into life, out of condemnation into justification before the throne of God.

In John 5:24, Jesus says, “Verily, verily, I say unto you, He that heareth my word, and believeth him that sent me, hath everlasting life, and shall not come into condemnation; but is passed from death unto life.”

THE FIVE DIVISIONS OF JOHN 5:24

1.”HE THAT HEARETH MY WORD.” Face this: be honest with your own heart. Have you heard the Word of the Son of God? Have you heard Him speaking to you through this blessed Book?

2.”AND BELIEVETH HIM THAT SENT ME.” Do you in your heart believe that God sent the Lord Jesus Christ to be the sinner’s Savior, to die for you on the Cross, to rise from the dead for your justification?

3.”HATH EVERLASTING LIFE.” When do you get it? When you die? No, you get it now, from the moment you believe, from the moment you hear the Word of the Son of God, and receive and confess Him as the One whom the Father sent into the world to be the sinner’s Savior. The trouble today is that people are stumbling over its very simplicity.

I heard of a man who wanted to be saved, and he was told to do penance for sin by putting hard dried peas in his shoes and walking on them so many hours a day. This poor man did this and limped around the streets, trying to make atonement. It would have done him just as much good if he had boiled the peas first.

But people are willing to do all kinds of hard things. They are like Naaman who, when the prophet commanded, “Go and wash in Jordan seven times,” said, “That is too easy a way.” But he had a wise old servant who suggest, “If the prophet had bid thee do some great thing, wouldest thou not have done it?” Why, of course he would. “How much rather then, when he saith to thee, Wash, and be clean?” If you had to give a great deal of money, say a great many prayers, make long pilgrimages, do vast numbers of charitable deeds in order to get life eternal, how many of you would be willing to do these things? How much more when He saith to thee, “Believe and live!”

4. “SHALL NOT COME INTO CONDEMNATION.” Think of it! Is that not good news? Not a word about purgatory, not a word about confession to a priest, not a word about sacramental observances, not a word about penance; but here and now, the moment you put your trust in the Lord Jesus Christ, your sins are gone and you will never come into judgment, but you have everlasting life. It is all for you. That is the gospel which Paul preached. And notice the next point:

5. “IS PASSED FROM DEATH UNTO LIFE.” It is a settled, complete salvation, giving a new standing before God to the believing sinner. emptytombObserve the threefold link with resurrection:

a. Resurrection and Repentance
But what if men do not accept it? Then there is the judgment. He says that God has been very gracious with the heathen: “The times of this ignorance God winked at; but now commandeth all men everywhere to repent.” Repent means to change your mind completely, to have a new attitude. You had an idea that you could save yourself by your good works, but you change your mind and now admit that you cannot do a thing to save yourself, but that Christ must do it all. That is repentance—a change of attitude toward God. Instead of trying to do anything to save yourself, let the Lord Jesus do it all.

God “commandeth all men everywhere to repent: because he hath appointed a day, in the which he will judge the world in righteousness by that man whom he hath ordained.” God is going to judge the world in righteousness, but your case can be settled out of court, and settled today, so that you need never think of coming into judgment. But if you reject Christ, some day you must give account before His judgment throne.

b. Resurrection and Assurance
“Whereof he hath given assurance unto all men, in that he hath raised him from the dead.” The resurrection of the body of our Lord Jesus Christ is the ground of our assurance that we shall live again in our resurrected bodies. He says, “Because I live, ye shall live also.” We are told that “As in Adam all die, even so in Christ shall all be made alive.” This does not mean that all men will be saved, but that the bodies of all men will be raised from the dead. Thus, God has given assurance to all men of a life after death in that He raised the body of Christ from the grave. In the second place, He has given assurance unto all men that the sin question is settled in the death of Christ, by raising His body from the dead.

Here is an innocent man who has gone to prison for the crime of another. He knew the other man was guilty, but he knew, too, that in order to prove his own innocence he would have to expose his friend; and so he hears the sentence of the judge, sending him to prison for one year. What must be the feeling of the other man outside? He says, “I have sent that man there; I deserved to go, but he is there in my place.” Perhaps he goes to see him and the man says, “I took your place voluntarily, and I am quite content; you let me endure it.” The other roams the streets and says, “I wonder how long he will be content to remain there; I wonder how long before he tells the whole story.” But by and by a year has passed, and walking down the street one day, he sees the one who went to prison for him. He rushes up and says, “What does this mean?”

“It means,” is the reply, “that you have nothing to fear now. The sentence has been endured.”

So our blessed Lord bore on the Tree the sentence for us, and now we who were once guilty sinners are free. “Christ being raised from the dead dieth no more.” The resurrection is the proof that the sin question has been settled, that God is satisfied. “He hath given assurance unto all men, in that he hath raised him from the dead.”

c. Resurrection and Reckoning
In the third place, we have assurance in the resurrection of Jesus Christ that some day all men are going to give account to Him. This will be when He sits upon the great white throne. Think of giving account of your sins to Him after all He has done to save you from them!

Notice the threefold response from Paul’s message had that day. “When they heard of the resurrection of the dead, some mocked: and others said, We will hear thee again of this matter . . . . Howbeit certain men clave unto him, and believed.” I wonder if there are not people manifesting these three different attitudes toward the message today!

THREE RESPONSES TO THE GOSPEL
Some mock, some ridicule, some say, “Oh, we cannot believe this message about Jesus and the resurrection; we cannot accept it. We do not see how He could die for sinners and rise again, and how men can be saved through believing on Him.” God pity you if you are turning this message down. Some day He will turn you down, for He says in His Word, “Because I have called, and ye refused; I have stretched out my hand, and no man regarded; but ye have set at nought all my counsel, and would none of my reproof: I also will laugh at your calamity; I will mock when your fear cometh” (Proverbs 1:24- 26). God grant that you may not at last be exposed to such a doom. Do not turn it down, do not go away with a cold, careless sneer and say, “It is nothing to me.”

The second class said, “We will hear thee again of this matter.” They are the procrastinators. You may not be mocking; possibly, you would not sneer at the Gospel message; you fully intend to be saved some day, but you are saying, “I will hear you again; I am not ready to close with Christ today. There is so much to occupy my heart and mind these days; some other time. Let me alone for the present. Sometime I will give attention to these things.” Remember the old saying, “Procrastination is the thief of time.” There is a Spanish proverb which says, “The road of by and by leads to the town of never.” How many have taken that road, have said, “By and by, some other day,” and have gone on and on, until at last they have reached the other world, hopelessly lost, and that forever!

The third class, “Howbeit certain men clave unto him, and believed.” What a blessed testimony! God has recorded the names of two of them, one man and one woman, Dionysius and Damaris, who accepted the message proclaimed that day.

Men have an idea that what sinners need is more culture, more refinement; but if polite culture could have saved the world, Greece would have been saved long ago. But Greece went all to pieces in spite of its culture. It was the gospel of the grace of God that saved the ancient world from ruin. And it is the Gospel of the Lord Jesus Christ that saves men today. I bring before you these two examples, Dionysius and Damaris, and I beg you to follow them as they followed Christ; believe the message, and go on rejoicing in Him, who was raised from the dead, never to die again. Hear what He says in Revelation 1:18:

“I am he that liveth, and was dead; and, behold, I am alive for evermore.”

*Harry A. Ironside’s writings are in the public domain and can be used freely.

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Trevor Baker: “Let’s Go Home”

Zemanta Related Posts ThumbnailBy Trevor Baker
(Canadian singer, song writer, and defender of the truth)

Much of my album Let’s Go Home has been devoted to the subject of going home. Home in this case is not Heaven; that comes later. This home is referring to a place where we belong; a place where your heart is at rest. It’s a place with peace of mind, a place of common sense and stability. This home has a foundation that won’t be washed away in the coming storm.

So much that is portrayed as the Gospel today will not stand.

Ask and seek for the old paths and walk therein, and you will find rest for your souls; that’s what my Bible says.

We in North America are always looking to make things better, newer, with faster computers, more efficient cars, newer bells and whistles. Bigger, more nicely renovated homes with all of the comforts known to man. I guess we have foolishly thought that we could do the same with the Gospel; but the Gospel doesn’t change. It wasn’t made by man so that it could be improved, it was made by God so it started out perfect. All of the adjusting that we have done only takes away from perfection and ultimately becomes an entirely different thing all together so that it’s no longer even the Gospel. It’s just some man-made belief system with the name of Jesus attached to it.

And; by the way, all that means is that it doesn’t lead to Heaven. It does in fact do the opposite, it leads thousands right into Hell.

There are some today who started at home with the Bible and true faith but have opted for the newly renovated, smoother running model, the fake model. There are others that have grown up in the last 30 years with the fake model. They don’t even know that there even was an original model. It’s like reproducing a painting of the Mona Lisa. All of the new ones are flawed if you look close enough; and believe me, they are no treasure, they’re junk.

This  is a call to those who can still hear. Please go home, your life depends on it.


To hear Trevor sing his song, “Let’s Go Home” live in concert, click to the 1:38:40 mark on the video below (or watch the entire thing for an extra blessing).

 

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