NEW BOOKLET TRACT: Rick Warren’s Dangerous Ecumenical Pathway to Rome And How One Interview Revealed So Much

NEW BOOKLET TRACT: Rick Warren’s Dangerous Ecumenical Pathway to Rome And How One Interview Revealed So Much by Roger Oakland is our newest Lighthouse Trails Booklet Tract.  The Booklet Tract is 16 pages long and sells for $1.95 for single copies. Quantity discounts are as much as 50% off retail. Our Booklet Tracts are designed to give away to others or for your own personal use.  Below is the content of the booklet. To order copies of Rick Warren’s Dangerous Ecumenical Pathway to Rome And How One Interview Revealed So Much, click here.

Rick Warren’s Dangerous Ecumenical Pathway to Rome And How One Interview Revealed So Much

By Roger Oakland

In 2014, Rick Warren (called “America’s Pastor) was interviewed by Catholic T.V. network host Raymond Arroyo. The interview took place at the Saddleback Church campus and was posted on YouTube by EWTN in April of 2014. Because I had written previously in 2013 about Rick Warren’s connections to Rome and to the Catholic convert Tony Blair (former prime minister of Britain), I was very aware that Rick Warren was heading down the path toward Rome. But not until I saw this interview did I realize just how far he has gone in that direction.

When I wrote the 2013 commentary titled “What is Next for Rick Warren?,” I provided evidence to show that Warren and Britain’s prime minister Tony Blair were partnering together with the Roman Catholic Church to form a P.E.A.C.E. Plan that would lead toward the creation of a global religion in the name of Christ. While many who read that commentary were skeptical that such a Warren-Rome connection existed, the 2014 interview clearly reveals it does.

EWTN made this statement about the interview on their YouTube station:

Part II of our exclusive interview: Rick Warren, pastor of Saddleback Church in Southern California. Rick talks about the expansion of his ministry abroad, the Vatican delegation that recently came to Orange County to study his church’s style of evangelization, and which television channel he finds himself watching most often and the show that draws him.1

If you have access to the Internet, I highly recommend you watch the entire thirty-minute interview as it is filled with information that provides further insight into Rick Warren’s pathway to Rome—one he has actually been supporting for quite some time. For instance, in 2005, Warren created the Purpose Driven Life Catholics program. And in his best-selling book, The Purpose Driven Life (released in 2002), Warren makes several favorable references to well-known Catholics: page 88 (Brother Lawrence, a Catholic mystic); page 108 (Catholic priest and contemplative mystic, Henri Nouwen and Catholic panentheist St. John of the Cross); and twice he mentions Mother Theresa (pages 125 and 231).

But in this EWTN interview, Warren takes his views of the Catholic Church to even “greater” heights and admits he is in favor of the Roman Catholic New Evangelization program (set up to win the “lost brethren” back to the Mother Church).2

The Warren-Arroyo Interview
What did he say?! This is exactly the direction we predicted he would go! It will be crucial that skeptics hear and see this interview. These were the thoughts running through my head when I first watched the EWTN interview with Rick Warren and Raymond Arroyo. The comments by Rick Warren in response to Arroyo’s questions were stunning. They left no room for doubt in my mind—Warren is marching towards ecumenical unity with Rome, and it has become clearer than it ever was before.

The interview opened with the following question by Arroyo:

The Purpose Driven Life is the best-selling book in the world—36 million plus copies. It’s been translated more than any book except the Bible. What is the key to that success? Why were so many people touched by that book and continue to be?3

To Arroyo’s question, Warren responded:

You know, Ray, there is not a single new thought in Purpose Driven Life that hadn’t been said for 2,000 years. I’ve just said it in a fresh way. I said it in a simple way. When I was writing Purpose Driven Life it took me seven months, twelve hours a day. I’d get up at 4:30 in the morning. I’d go to a little study. Start at 5 a.m. I was fasting til noon, and I would light some candles, and I would start writing and rewrite, rewrite, rewrite. One of the things I did before I wrote the book was, um, I’d ask the question—How do you write a book that lasts 500 years? For instance, um, Imitation of Christ by Thomas Kempis, Practicing the Presence of God by Brother Lawrence. Ok? The Desert Fathers, St. John of the Cross, Teresa of Avila. All of these great, classic devotional works. Any one of them—I just realized that in order to be timeless you have to be eternal.4

Warren’s answer certainly provides some understanding as to where his spiritual affinities lie, and it associates him with the Catholic contemplative prayer movement brought into the evangelical church through Richard Foster and Dallas Willard. Interestingly, in Warren’s first book, The Purpose Driven Church, he identified (and promoted) Foster and Willard as key players in that movement.5

In the interview with Raymond Arroyo, Warren’s exalting of the writers he refers to is disconcerting to say the least. They are all mystics. Brother Lawrence talked of “dancing violently like a mad man” when he went “into the presence.”6 Teresa of Avila levitated and often wrote about her numerous esoteric mystical experiences.7 St. John of the Cross (author of the contemplative favorite, Dark Night of the Soul) was panenthestic in his belief that God was in all creation.8  The Desert Fathers were ancient hermits and monks who embraced the mystical prayer practices of those from pagan religions.

For Rick Warren to list the writings of these Catholic mystics as “great” insinuating they are “eternal” is more than revealing. The Bible is the inspired word of God. As the apostle Paul states, “All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness” (2 Timothy 3:16). While the Bible is great and is eternal, the books written by Roman Catholic mystics are the works of fallible humans who were misled by the fallen spiritual dimension. They can promote doctrines of demons and lead Bible believers away from the faith.

Raymond Arroyo then asked Rick Warren the following question:

What is your secret to reaching people every day, every week, not only in your writing but when they speak to you? What is it? What is this communication gift, if you will, if you could decode, because a lot of preachers would like to know.9

While Warren mentions Pope Francis several times throughout the interview with the EWTN host, he answers this question by directing attention to the pope, stating:

Well, the main thing is love always reaches people. Authenticity, humility. Pope Francis is the perfect example of this. He is a—He is doing everything right. You see, people will listen to what we say if they like what they see. And as our new pope, he was very, very symbolic in, you know, his first mass with people with AIDS, uh, his kissing of the deformed man, his loving the children. This authenticity, this humility, the caring for the poor, this is what the whole world expects us Christians to do. And when we—when they go, oh, that’s what a Christian does—In fact, there was a headline here in Orange County—and I love the headline. It said, if you love Pope Francis, you’ll love Jesus. That was the headline! I showed it to a group of priests I was speaking to awhile back.10 (emphasis added)

While loving others is a quality all Christians should embrace and promote, using Pope Francis as the perfect example seems somewhat opportunistic. For Rick Warren to call Pope Francis “our new pope” suggests that Rick Warren has accepted the pope not only as the head of the Catholic Church but as the head of the Christian church as well. Either Rick Warren believes that or he was indeed being opportunistic.

His comments about the Orange County headline, “If You Love Pope Francis, You’ll love Jesus,” is no less reason for scrutiny. Can you imagine the apostle Paul referring to the head of a false religion as “our” leader and comparing this false teacher to Jesus Christ.

Rick Warren, Religious Liberty, and Catholics & Evangelicals Together
It is a well-known fact, based on Bible prophecy, that the last-days one-world religion called the “harlot” will be a counterfeit to the true church, which is the Bride of Christ. Bible scholars who take this position believe the ecumenical gathering of religions together for the cause of peace will be the prerequisite. One of the key events bringing this about is when a declaration is made that the Reformation is over, and the “separated brethren” will be welcomed back into the fold (i.e., the Catholic Church).

This booklet you are reading deals with aspects of the Rick Warren-Raymond Arroyo EWTN interview that provide some significant clues indicating this scenario is presently underway. I am making reference to a portion of the interview that deals with the topic of religious liberty.  In fact, it was revealed that Rick Warren may have a plan laid away for the future of promoting a “religious liberty movement” that will be the equivalent of the “civil liberties movement” of the past. When Raymond Arroyo asked Rick Warren what he thought about the separation of church and state and how the Supreme Court would rule on this topic in the future, Warren responded:

Now it’s interesting that phrase today means the exact opposite of what it meant in Jefferson’s days. Today people think it means keeping religion out of government or out of politics. But actually, the separation of church and state was we are going to protect the church from the government. I believe that religious liberty may be the civil rights issue of the next decade. And if it takes some high profile pastors going to jail, like Martin Luther King did with civil rights, I’m in. So be it. I mean, as Peter said and the apostles that we must obey God rather than men.11 (emphasis added)

It may seem surprising to some that “America’s Pastor” would be so outspoken and willing to take such a strong stand for religious liberty—especially when he shows his passion for this topic by stating he is personally willing to go to jail for such a cause. These are passionate words. Does this mean that the Purpose Driven Church model may have a broader agenda than previously advertised?

Arroyo then asks Warren:

Do you think events like this, moments like this, are actually sources of unity and moments of unity, particularly for Catholics and Evangelicals?12

When I first listened to Warren’s response, I was somewhat surprised by what he said. However, after thinking about it further and comparing his answer with other statements Warren previously made about his willingness to work together with various faiths  and belief systems for the common cause of good, his response made perfect sense. Warren states:

Well, obviously we have so much in common in protecting our religious rights—and really the religious rights of other people who we disagree with on beliefs and behaviors. Muslims, for instance, don’t drink alcohol. If all of a sudden they made a law that said every Muslim restaurant has to serve alcohol, I would be there protesting with that. If they made a law that said every Jewish deli in New York City has to sell pork, I’m going to be there protesting. I don’t have a problem with pork. But I am going to protest that. If they make a law that says every Catholic school has to provide contraceptives, if you’re morally convinced you shouldn’t have contraceptives, I stand with you, firm with you on your belief on that because you have a right to train your children the way you want to.13

It is difficult to challenge Warren’s argument as he states his case. Religious freedom is a major pillar that America was founded upon. To attack religious freedom or rights could well spark a religious liberty movement if this is the direction political leaders are headed.

However, it is also possible that a so-called “religious liberty” movement championed by America’s Pastor, who is willing to go to jail for standing up for the religious rights of all religions, could be a stepping stone to something else. Especially when it is so obvious this would be another effective way to join evangelicals and Catholics together, the current common trend is going that direction wtih each passing day.

While it may be a stretch to suggest Rick Warren will become the pied piper who unites all the world religions for a common cause, it is certainly within the realm of possibility that Warren could be a major spokesperson for persuading evangelicals to join together with Roman Catholics. This whole movement has been in place for some time and has received endorsements from such well-known leaders as Bill Bright, J. I. Packer, and Charles Colson.

In the past, Rick Warren has made numerous statements about his willingness to join forces with Rome in order to establish the kingdom of God here on earth. In a message Warren gave at the Pew Forum on Religion in Key West Florida, May 23, 2005, he stated:

Now when you get 25 percent of America, which is basically Catholic, and you get 28 to 29 percent of America which is evangelical together, that’s called a majority. And it is a very powerful bloc, if they happen to stay together on particular issues. . . . I would encourage you to look at this evolving alliance between evangelical Protestants and Catholics.14

Without question, Warren’s “evolving alliance” with Rome has come a long way since he made this statement. The interview with Raymond Arroyo of EWTN is proof of that. When a pastor of Warren’s stature and influence refrains from warning his followers about the dangers found in the extra- and non-biblical teachings of Roman Catholicism, discerning Christians should not remain silent.

Rick Warren, Jean Vanier, and the New Evangelization
One significant revelation that was brought to light during the interview was that Rick Warren and Saddleback Church had hosted a delegation from Rome to discuss the New Evangelization program. According to the interview, a number of Roman Catholic delegates were observing the Warren-Saddleback Purpose-Driven model in order to gain ideas and insight for the Roman Catholic New Evangelization plan initiated by Pope John Paul II and continued by Pope Benedict and Pope Francis. I have discussed this New Evangelization plan and the serious implications of it in several articles over the years as well as in my book Another Jesus: the eucharistic christ and the new evangelization.

With regard to the Catholic delegation visit to Saddleback, Raymond Arroyo asked Rick Warren the following question:

The Vatican recently sent a delegation here to Saddleback—the pontifical council—the academy for life. Tell me what they discovered and why did they come? This is a sizable group.15
Rick Warren enthusiastically answered:

They were about thirty bishops from Europe. One of the men had been actually trained and mentored by Jean Vanier, which is an interesting thing because we have a retreat center here and my spiritual director, who grew up at Saddleback, actually went and trained under Jean Vanier too. So I am very excited about that.16

While the term “spiritual director”* or the name Jean Vanier may not mean much to you unless you are versed on contemplative mystical spirituality, this admission by Warren provides conclusive evidence of his endorsement of Roman Catholic monastic mysticism (i.e., contemplative prayer). The fact he mentions he has his “own” spiritual director located at Saddleback who was trained under the leadership of Jean Vanier is even more significant and further unveils Warren’s journey to Rome.

Let’s take a brief look now at Jean Vanier, the man who trained Rick Warren’s spiritual director. This will provide important insights. Vanier (b. 1928) is the Canadian Catholic founder of L’Arche, which is a humanitarian community for disabled people. It is L’Arche where Catholic priest Henri Nouwen spent the last ten years of his life. Vanier is a contemplative mystic who promotes interspirituality and interfaith beliefs, calling the Hindu Mahatma Gandhi “one of the greatest prophets of our times”17 and “a man sent by God.”18  In the book Essential Writings, Vanier talks about “opening doors to other religions” and helping people develop their own faiths be it Hinduism, Christianity, or Islam.19 The book also describes how Vanier read Thomas Merton and practiced and was influenced by the spiritual exercises of the Jesuit founder and mystic St. Ignatius.

Now think about this. To learn through Rick Warren’s interview with Raymond Arroyo that Warren’s own “spiritual director” was trained under Jean Vanier is, at the very least, a key to understanding the long history where Rick Warren has expressed support for contemplative mystics and ecumenical/interspiritual efforts. In Ray Yungen’s book, A Time of Departing, he points out that both Rick and Kay Warren very much admire the writings of Henri Nouwen. As a matter of fact, Yungen has devoted an entire chapter to Rick Warren’s contemplative propensities including his instructions in The Purpose Driven Life on breath prayers. Now that Warren has revealed that his own spiritual director was trained under someone like Jean Vanier, we can better understand the direction Warren is heading.

The New Roman Catholic Evangelization
If the delegation sent to Saddleback from Rome consisted of thirty Bishops, obviously this was a very significant event. What were the delegates discussing with Warren and his team? Warren provides the answer to that question in the interview:

[T]hey were talking about the New Evangelization, and Saddleback has been very effective in reaching [the] secular mindset. Our church is 33 years old. Easter 2014 at Saddleback is our 34th anniversary. And in 34 years, we’ve baptized 38,000 adults. Now, these are adult converts. People with no religious background. People who say, “I was nothing before I came to Saddleback.” So we figured out a way to reach that mindset. And I fully support your Catholic Church’s New Evangelization which basically says we’ve got to re-evangelize people who are Christian in name but not in heart. And they need a new fresh relationship to our Savior.20 (emphasis added)

While Warren provides his stamp of approval on the Roman Catholic New Evangelization program and makes it sound like the purpose is to win converts to Christ, there is much more to the picture than Warren describes. The Roman Catholic New Evangelization program is dedicated to winning converts to the Roman Catholic Eucharistic Christ and obedience to the sacraments of the Roman Catholic Church. While Warren may call this “a new fresh relationship to our Savior,” he is overlooking what Catholics must believe in order to be a member of the Catholic Church. Either he is oblivious to this fact or he is ignorant of it. For a man who claims to be a voracious reader and who has a doctorate degree from a theological seminary, it’s hard to believe it’s the latter.

In a commentary I wrote called “Mysticism, Monasticism, and the New Evangelization,” I was able to document that contemplative mysticism provides the catalyst for the New Evangelization. Thus, Rome and Babylon join together to form a new ecumenical Christianity that fits the description of the harlot—the counterfeit bride—described in the book of Revelation, chapter 18.

The facts stare us in the face. Warren’s pathway to Rome is dangerous! Why do so few recognize what is happening? Do you know someone who is caught up in the deception but does not see what is going on? Maybe this would be a good time to pray God’s grace would open their eyes, and they would see the truth of God’s word.

Rick Warren and the Chaplet of Divine Mercy
Some who are reading this report may be asking the question: Why spend so much time and energy on this topic? What is wrong with “America’s Pastor” expressing his support for the Roman Catholic Church and what it stands for?

The answer is simple. Bible-believing Christians are called to “contend for the faith” (Jude 3). When a Christian leader publicly makes statements or endorsements by saying or doing things that contradict the Bible, the leader needs to be addressed in a public manner so those who have been influenced can be put back on track. While many professing Christians who embrace full-blown ecumenical unity with Rome remain silent and see no harm with the direction Warren is heading, we are compelled to sound the alarm.

Thus far in this booklet, I have addressed several critical topics indicating Warren is headed down the road to Rome. Now, I would like to address what is possibly the most blatant endorsement of Roman Catholicism revealed in Warren’s entire interview with EWTN. It was so revealing that even Raymond Arroyo expressed surprise when he asked Warren to comment on the following topic:

Tell me about your—the little breather you take in the day when you watch television. When we first met, you came up to me afterwards—I can’t believe you watch Chaplet of Divine Mercy.21

In response to Arroyo’s comment, Rick Warren expounded:

I’m an avid fan of EWTN. I make no bones about it. I probably watch it more than any Christian channel. Well, you know what? Because you have more, more, uh, shows that relate to history. And if you don’t understand the roots of our faith, that God had been working for 2,000 years, regardless of what brand of believer you are, God has been working for 2,000 years in His church. And if you don’t have those roots, you’re like the cut flower syndrome. Or you’re a tumbleweed.22

If Warren’s main reason for watching the Roman Catholic Eternal Word Television Network is to gain a knowledge and understanding of Christian history, then there is no question he is getting a biased one-sided view. While I admit I do not watch EWTN as much as Warren apparently does (and certainly not for the same reasons), I do know that a major part of Christian history dealing with the Reformation and the Counter-reformation is not one of the favorite topics presented. Perhaps a quick review of Fox’s Book of Martyrs would be a good balance for Warren and a reminder of what happened to Christians who stood up against the pope of Rome and his Jesuit enforcers in the past for believing the Word of God rather than the word of man. People were burned at the stake for saying that Jesus could not be found in a wafer (the Eucharist).23

In the interview, Warren not only stated that EWTN was his favorite Christian television network, he further offered that he had a favorite program he and his wife watch regularly on that network. When I first watched the entire EWTN interview, it was the statement Warren made at this point that primarily motivated me to do this report. If Arroyo was shocked by this revelation, the best way to describe my reaction to his response would be astonished and angry. In Warren’s own words:

One of my favorite shows, which you repeat often is the Chaplet of Divine Mercy, which I love. And when I’ve had a very stressful day, I’ll come home, I’ve got it taped, and Kay and I will both, we’ll listen. We’ll put it on and just sit back, relax and worship. And in the time of reflection, meditation and quietness, I find myself renewed and restored. So thank you for continuing to play the Chaplet of Divine Mercy.24

Arroyo responds to Warren’s statement, “Thank Mother Angelica.”

Warren then echoes, “Thank you, Mother Angelica.”

“Mother” Mary Angelica (b. 1923) is the founder of the Eternal Word Television Network. Among the programs making up the daily broadcasting schedule is “The Chaplet of Divine Mercy.” A description of this program provides background information:

The Chaplet of the Divine Mercy is a Christian devotion based on the visions of Jesus reported by Saint Mary Faustina Kowalska (1905-1938), known as “the Apostle of Mercy.” She was a Polish sister of the Congregation of the Sisters of Our Lady of Mercy and canonized as a Catholic saint in 2000. Faustina stated that she received the prayer through visions and conversations with Jesus, who made specific promises regarding the recitation of the prayers. Her Vatican biography quotes some of these conversations. As a Roman Catholic devotion, the chaplet is often said as a rosary-based prayer with the same set of rosary beads used for reciting the Holy Rosary or the Chaplet of Holy Wounds, in the Roman Catholic Church. As an Anglican devotion, The Divine Mercy Society of the Anglican Church states that the chaplet can also be recited on Anglican prayer beads. The chaplet may also be said without beads, usually by counting prayers on the fingertips, and may be accompanied by the veneration of the Divine Mercy image.25

Note the reference to “the veneration of the Divine Mercy image,” which is an essential component of the Chaplet of Divine Mercy. Consider this further documentation that will clarify that idolatry is the only way to describe what is taking place:

The earliest element of the Devotion to the Divine Mercy revealed to St. Faustina was the Image. On February 22nd, 1931 Jesus appeared to her with rays radiating from His heart and said, Paint an image according to the pattern you see, with the signature: Jesus I trust in You. I desire that this image be venerated, first in your chapel, and throughout the world. (Diary 47)

I promise that the soul that will venerate this image will not perish. I also promise victory over its enemies already here on earth, especially at the hour of death. I myself will defend it as My own glory. (Diary 48) I am offering people a vessel with which they are to keep coming for graces to the fountain of mercy. That vessel is this image with the signature “Jesus, I trust in You.” (Diary 327)26

One could contend that Warren was just “making conversation” with Arroyo or even making a joke when he made the claim that The Chaplet of the Divine Mercy was his favorite “Christian” television program. But he has never made a public statement refuting or withdrawing his statements. Plus, he gave such detail in his account. If this is what he truly believes, if he was speaking the truth to Arroyo, then he is defying the God of the Bible and willingly ignoring the commandment in the Bible that states:

Thou shalt not make unto thee any graven image, or any likeness of any thing that is in heaven above, or that is in the earth beneath, or that is in the water under the earth. (Exodus 20:4)

I took the time to watch several Chaplet of the Divine Mercy programs posted on the Internet. Staring at images of “Christ” or worshipping a monstrance containing the supposed body of Christ while repeating the rosary did not bring peace and relaxation for me as Warren claims it did for him. It does not take a great deal of discernment to realize these unbiblical practices are rooted in paganism.**

The Bottom Line
There’s no other way to put it, Rick Warren is on a dangerous path away from sound biblical doctrine toward an ecumenical apostate form of Christianity with Rome that has the potential to lead many astray.

What does it mean “to earnestly contend for the faith”? Is sound biblical doctrine being compromised for the sake of unity in the church today? When a pastor endorses a television program that promotes idolatry, shouldn’t that pastor be called out or at least asked to give a public repeal of his earlier endorsements?

The facts have been presented and a hypothesis can be formulated that leads to a reasonable conclusion. My prayer is that the damage done to biblical Christianity can be corrected through open repentance and public statements that set the record straight by Warren himself and those who follow him.

The Warren-Arroyo EWTN interview that first aired on YouTube on April 11, 2014 provides many insights regarding the “New Evangelicalism” that is presently unfolding. Rather than lines being drawn in the sand, walls are coming down, and ecumenical unity is being established. If Rick Warren and his followers represent the direction many Protestants are heading, it is only a matter of time for the coming one-world ecumenical religion to be established. The Jesuit plan to bring the “separated brethren home to Rome” will have been accomplished. Those who refuse to follow will be singled out and considered “heretics” who are ruining the P.E.A.C.E. process. Is it possible that persecution for these “resistors” is in store.

To order copies of Rick Warren’s Dangerous Ecumenical Pathway to Rome And How One Interview Revealed So Much, click here.

* A term used in contemplative spirituality as one who can help you “discern” the voices you are hearing in the contemplative “silence.”

** I have decided the best way to confirm this point is to provide an Internet link to an actual Chaplet of Divine Mercy service so you can see with your own eyes what Warren and his wife Kay consider a “Christian” devotional. This is only one of many programs that you can watch that all show the same thing. Please check out this 8 minute video clip of a Chaplet of the Divine Mercy program.

1. The interview can be viewed by clicking on the following link:
2. For more information on the Roman Catholic Church’s New Evangelization program, read Roger’s book, Another Jesus.
3. You can see a transcript of this portion of the interview, Section 1, here:
4. Ibid.
5. See Faith Undone (Roger Oakland), A Time of Departing (Ray Yungen), and Deceived on Purpose (Warren B. Smith) for documented information.
6. Gerald May, The Awakened Heart (New York, NY:Harper Collins, First Harper Collins Paperback Edition, 1993) p. 87, citing from The Practice of the Presence of God by Brother Lawrence, translated by John Delaney, Image Books, 1977, p. 34.
7. For numerous actual quotes by Teresa of Avila, read Castles in the Sand by Carolyn A. Greene (a Lighthouse Trails novel based on the life of Teresa of Avila and a modern-day college girl).
8. See
9. Transcript, section 1, op. cit.
10. Ibid.
11. Transcript, section 3:
12. Ibid.
13. Ibid.
14. Rick Warren, PEW Forum, Key West, Florida, May 23, 2005,
15. Transcript, section 4:
16. Ibid.
17. Jean Vanier, Essential Writings (Orbis Books, 2008), p. 62.
18.  Ibid., p. 76.
19. Ibid.
20. Ibid.
21. Transcript, section 5:
22. Ibid.
23. See the story of Mrs. Prest in the Lighthouse Trails edition of Foxe’s Book of Martyrs. Some editions of Foxe’s Book of Martyrs have omitted stories of papal persecution.
24. Transcript, section 5, op. cit.

Editor’s Note: Since Roger Oakland wrote this report in 2014, several high prolific Christian leaders, including Rick Warren, have moved further along the dangerous ecumenical path to Rome. You may find articles about these situations written by Lighthouse Trails authors in our print research journal (see copyright page of this booklet) as well as our research site (

To order copies of Rick Warren’s Dangerous Ecumenical Pathway to Rome And How One Interview Revealed So Much, click here.

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Praising God Through it All

fb-przBy Warren B. Smith

Let my mouth be filled with thy praise and with thy honour all the day. (Psalm 71:8)

A Psalm of Praise

Make a joyful noise unto the LORD, all ye lands. Serve the LORD with gladness: come before his presence with singing. Know ye that the LORD he is God: it is he that hath made us, and not we ourselves; we are his people, and the sheep of his pasture. Enter into his gates with thanksgiving, and into his courts with praise: be thankful unto him, and bless his name. For the Lord is good; his mercy is everlasting; and his truth endureth to all generations. (Psalm 100:1-5)

Our Praise to God

But thou art holy, O thou that inhabitest the praises of Israel. (Psalm 22:3)

Our praise unto God is our acknowledgment of everything He has done, is doing, and will continue to do in our lives (Psalm 107:31). He created the heavens and the earth (Genesis 2:4). He created mankind (Genesis 1:27). He created every living creature that moves (Genesis 1:21). He created all things (Colossians 1:16). He sent His Son Jesus Christ to be our Lord and Saviour to save us from our sins (Matthew 1:21). Jesus defeated sin, death, and a very real Satan on the Cross of Calvary (Hebrews 2:14). To those who believe in Him, He has given the gift of everlasting life (John 3:16). We are eternally grateful (1 Thessalonians 5:18). What more could He have possibly done (Isaiah 5:4)? Therefore, we want to praise Him in all we say and do (Psalm 71:8).

Our praise is to be proclaimed continually (Hebrews 13:15-16). It is to be offered both in good times and in bad (Psalm 34:1) because He is always faithful (2 Thessalonians 3:3), and He is always true (Revelation 3:7). He is God, and there is none beside Him (Isaiah 45:22). His merciful kindness is great towards us, and His truth endures forever (Psalm 117:2). He promised He would never leave us or forsake us (Hebrews 13:5) and would be with us even to the end of the world (Matthew 28:20). It is no wonder Scripture tells us that God is to be exalted “above the heavens” (Psalm 57:5). He is “holy” (Psalm 99:5); He is “good” (Psalm 135:3); He is “great” (Psalm 145:3); and He is “worthy to be praised” (2 Samuel 22:4). As believers, our desire should be to praise God with our song (Psalm 28:7), with our lives (Psalm 146:2), and with our every breath (Psalm 150:6).

Hymns OF PRAISE to Him

An important part of our praising God is with psalms, hymns, and songs (Colossians 3:16). Praise Him, Praise Him (1869) is poetess Fanny Crosby’s beloved hymn to our Lord and Saviour. The hymnist tells us to “sound” our praises to Jesus, our blessed Redeemer:

Praise Him! Praise Him! Jesus, our blessed Redeemer!
For our sins He suffered, and bled, and died;
He’s our Rock, our hope of eternal salvation,
Hail Him! Hail Him! Jesus the crucified.
Sound His praises! Jesus who bore our sorrows,
Love unbounded, wonderful, deep, and strong.

Praise Him! praise Him!
Tell of His excellent greatness,
Praise Him! praise Him!
Ever in joyful song!

In another Crosby hymn, Blessed Assurance (1873), her powerful words of praise have echoed through church sanctuaries and resounded in people’s hearts for well over a century:

Blessed assurance, Jesus is mine!
Oh what a foretaste of glory divine!
Heir of salvation, purchase of God,
Born of His Spirit, washed in His blood.
This is my story, this is my song.
Praising my Saviour all the day long;
This is my story, this is my song,
Praising my Saviour all the day long.

In O, For a Heart to Praise My God (1742), hymn writer Charles Wesley yearns for a heart to praise God:

O, for a heart to praise my God,
A heart from sin set free,
A heart that always feels Thy blood,
So freely shed for me.

In another hymn, Come, Thou Almighty King, Wesley again beseeches God for help in our praise of Him:

Come, Thou Almighty King,
Help us Thy name to sing,
Help us to praise: Father, all glorious,
O’r all victorious,
Come, and reign over us,
Ancient of Days.

Psalm 148 exhorts all creation to praise the Lord from the heavens and the heights:

Praise ye the Lord.
Praise ye the Lord from the heavens:
Praise him in the heights.
Praise ye him, all his angels:
Praise ye him, all his hosts.
Praise ye him, sun and moon:
Praise him, all ye stars of light.
Praise him, ye heavens of heavens,
And ye waters that be above the heavens.
Let them praise the name of the Lord:
For he commanded, and they were created. (vs. 1-5)

Obviously echoing this psalm is Praise God From Whom All Blessings Flow from the 17th century by Thomas Ken:

Praise God, from Whom all blessings flow;
Praise Him, all creatures here below;
Praise Him above, ye heavenly host;
Praise Father, Son, and Holy Ghost.

All too often, however, in the midst of our busy lives, we forget the Lord and the importance of heartfelt praise. When we take the time to reflect on what the Bible says about praise, we are encouraged to give God the praise that most assuredly is His due (Psalm 29:2). The Bible is very explicit on who gives Him praise, why we give Him praise, how we give Him praise, and where and when we give Him praise.

Who Praises God?

The Heavens
And the heavens shall praise thy wonders, O LORD: thy faithfulness also in the congregation of the saints. (Psalm 89:5)

All People
Let the people praise thee, O God; let all the people praise thee. (Psalm 67:3)

All Nations
O Praise the LORD, all ye nations: praise him, all ye people. (Psalm 117:1)

All Creation
Praise ye the LORD. Praise ye the LORD from the heavens: praise him in the heights. Praise ye him, all his angels: praise ye him, all his hosts. Praise ye him, sun and moon: praise him, all ye stars of light. Praise him, ye heavens of heavens, and ye waters that be above the heavens. Let them praise the name of the LORD: for he commanded, and they were created. (Psalm 148:1-5)

The Sheep of His Pasture
So we thy people and sheep of thy pasture will give thee thanks for ever: we will show forth thy praise to all generations. (Psalm 79:13)

The Meek
The meek shall eat and be satisfied: they shall praise the LORD that seek him: your heart shall live for ever. (Psalm 22:26)

The Poor and the Needy
O let not the oppressed return ashamed: let the poor and needy praise thy name. (Psalm 74:21)

Everything That Moves
Let the heaven and earth praise him, the seas, and every thing that moveth therein. (Psalm 69:34)

Everything That Has Breath
Let every thing that hath breath praise the LORD. Praise ye the LORD. (Psalm 150:6)

Why Do We Praise God?

Because it Glorifies God
Whoso offereth praise glorifieth me: and to him that ordereth his conversation aright will I show the salvation of God. (Psalm 50:23)

Because He is Our Praise
Thou shalt fear the LORD thy God; him shalt thou serve, and to him shalt thou cleave, and swear by his name. He is thy praise, and he is thy God, that hath done for thee these great and terrible things, which thine eyes have seen. (Deuteronomy 10:20-21)

Because Praise is Comely
Rejoice in the LORD, O ye righteous: for praise is comely for the upright. (Psalm 33:1)

Because Praise is Good
Praise ye the LORD: for it is good to sing praises unto our God; for it is pleasant; and praise is comely. (Psalm 147:1)

Because God is Good
Praise the LORD; for the LORD is good: sing praises unto his name; for it is pleasant. (Psalm 135:3)

Because God is Great
Great is the LORD, and greatly to be praised; and his greatness is unsearchable. (Psalm 145:3)

Because God is Worthy
I will call on the LORD, who is worthy to be praised: so shall I be saved from mine enemies. (2 Samuel 22:4)

Because of God’s Grace
To the praise of the glory of his grace, wherein he hath made us accepted in the beloved. In whom we have redemption through his blood, the forgiveness of sins, according to the riches of his grace. (Ephesians 1:6-7)

Because of His Righteousness
I will praise the LORD according to his righteousness: and will sing praise to the name of the LORD most high. (Psalm 7:17)

Because of God’s Word
In God will I praise his word: in the LORD will I praise his word. (Psalm 56:10)

Because of God’s Name
Praise ye the LORD. Praise, O ye servants of the LORD, praise the name of the LORD. (Psalm 113:1 )

Because God’s Name is Holy
Let them praise thy great and terrible name; for it is holy. (Psalm 99:3)

Because God’s Name is Good
I will freely sacrifice unto thee: I will praise thy name, O LORD; for it is good. (Psalm 54:6)

Because God’s Name is Excellent
Let them praise the name of the LORD: for his name alone is excellent; his glory is above the earth and heaven. (Psalm 148:13)

Because Of God’s Power
Be thou exalted, LORD, in thine own strength: so will we sing and praise thy power. (Psalm 21:13)

Because Of God’s Holiness
And when he had consulted with the people, he appointed singers unto the LORD, and that should praise the beauty of holiness, as they went out before the army, and to say, Praise the LORD; for his mercy endureth for ever. (2 Chronicles 20:21)

Because Of God’s Kindness
O Praise the LORD, all ye nations: praise him, all ye people. For his merciful kindness is great toward us: and the truth of the LORD endureth for ever. Praise ye the LORD. (Psalm 117:1-2)

Because of God’s Lovingkindess and Truth
Because thy lovingkindness is better than life, my lips shall praise thee. (Psalm 63:3)

I will worship toward thy holy temple, and praise thy name for thy lovingkindness and for thy truth: for thou hast magnified thy word above all thy name. (Psalm 138:2)

Because of God’s Mercy and Truth
I will praise thee, O LORD, among the people: and I will sing praises unto thee among the nations. For thy mercy is great above the heavens: and thy truth reacheth unto the clouds. (Psalm 108:3-4)

Because God’s Mercy Endureth Forever
Praise ye the LORD. O give thanks unto the LORD; for he is good: for his mercy endureth for ever. (Psalm 106:1)

And when all the children of Israel saw how the fire came down, and the glory of the LORD upon the house, they bowed themselves with their faces to the ground upon the pavement, and worshipped, and praised the LORD, saying, For he is good; for his mercy endureth for ever. (2 Chronicles 7:3)

The voice of joy, and the voice of gladness, the voice of the bridegroom, and the voice of the bride, the voice of them that shall say, Praise the LORD of hosts: for the LORD is good; for his mercy endureth for ever. (Jeremiah 33:11)

Because God is the Health of Our Countenance
Why art thou cast down, O my soul? and why art thou disquieted within me? hope thou in God: for I shall yet praise him, who is the health of my countenance, and my God. (Psalm 42:11)

Because God Set Our Feet Upon a Rock
I waited patiently for the LORD; and he inclined unto me, and heard my cry. He brought me up also out of an horrible pit, out of the miry clay, and set my feet upon a rock, and established my goings. And he hath put a new song in my mouth, even praise unto our God: many shall see it, and fear, and shall trust in the LORD. (Psalm 40:1-3)

Because of God’s WONDERFUL Works
Oh that men would praise the LORD for his goodness, and for his wonderful works to the children of men! (Psalm 107:31)

Because God Called Us Out of Darkness
But ye are a chosen generation, a royal priesthood, an holy nation, a peculiar people; that ye should show forth the praises of him who hath called you out of darkness into his marvellous light. (1 Peter 2:9)

Because God Saves Us From Our Enemies
But thou hast saved us from our enemies, and hast put them to shame that hated us. In God we boast all the day long, and praise thy name for ever. (Psalm 44:7-8)

Because God Sent Us a Saviour
For unto you is born this day in the city of David a Saviour, which is Christ the Lord. And this shall be a sign unto you; Ye shall find the babe wrapped in swaddling clothes, lying in a manger. And suddenly there was with the angel a multitude of the heavenly host praising God, and saying, Glory to God in the highest, and on earth peace, good will toward men. (Luke 2:11-14)

Because God is Our Salvation
I will praise thee: for thou hast heard me, and art become my salvation. The stone which the builders refused is become the head stone of the corner. (Psalm 118:21-22)

How Do We Praise God?

We Praise God With the Sacrifice of Praise
By him therefore let us offer the sacrifice of praise to God continually, that is, the fruit of our lips giving thanks to his name. (Hebrews 13:15)

We Praise God With Glorious Praise
Make a joyful noise unto God, all ye lands: Sing forth the honour of his name: make his praise glorious. (Psalm 66:1-2)

We Praise God With a Fixed Heart
O God, my heart is fixed; I will sing and give praise, even with my glory. (Psalm 108:1)

My heart is fixed, O God, my heart is fixed: I will sing and give praise. (Psalm 57:7)

We Praise God With Uprightness Of Heart
I will praise thee with uprightness of heart, when I shall have learned thy righteous judgments. (Psalm 119:7)

We Praise God With Our Whole Heart
I will praise thee, O LORD, with my whole heart; I will show forth all thy marvellous works. (Psalm 9:1)

Praise ye the LORD. I will praise the LORD with my whole heart, in the assembly of the upright, and in the congregation. (Psalm 111:1)

I will praise thee, O Lord my God, with all my heart: and I will glorify thy name for evermore. (Psalm 86:12)

We Praise God With Gladness
Moreover Hezekiah the king and the princes commanded the Levites to sing praise unto the LORD with the words of David, and of Asaph the seer. And they sang praises with gladness, and they bowed their heads and worshipped. (2 Chronicles 29:30)

We Praise God With Thankfulness
It is a good thing to give thanks unto the LORD, and to sing praises unto thy name, O most High. (Psalm 92:1)

And he appointed certain of the Levites to minister before the ark of the LORD, and to record, and to thank and praise the LORD God of Israel. (1Chronicles 16:4)

And the chief of the Levites: Hashabiah, Sherebiah, and Jeshua the son of Kadmiel, with their brethren over against them, to praise and to give thanks, according to the commandment of David the man of God, ward over against ward. (Nehemiah 12:24)

And when the builders laid the foundation of the temple of the LORD, they set the priests in their apparel with trumpets, and the Levites the sons of Asaph with cymbals, to praise the LORD, after the ordinance of David king of Israel. And they sang together by course in praising and giving thanks unto the LORD; because he is good, for his mercy endureth for ever toward Israel. And all the people shouted with a great shout, when they praised the LORD, because the foundation of the house of the LORD was laid. (Ezra 3:10-11)

Thine, O LORD, is the greatness, and the power, and the glory, and the victory, and the majesty: for all that is in the heaven and in the earth is thine; thine is the kingdom, O LORD, and thou art exalted as head above all. Both riches and honour come of thee, and thou reignest over all; and in thine hand is power and might; and in thine hand it is to make great, and to give strength unto all. Now therefore, our God, we thank thee, and praise thy glorious name. (1 Chronicles 29:11-13)

We Praise God With a Joyful Noise
Make a joyful noise unto the LORD, all the earth: make a loud noise, and rejoice, and sing praise. (Psalm 98:4)

We Praise God With Joyful Lips
My soul shall be satisfied as with marrow and fatness; and my mouth shall praise thee with joyful lips. When I remember thee upon my bed, and meditate on thee in the night watches. Because thou hast been my help, therefore in the shadow of thy wings will I rejoice. (Psalm 63:5-7)

We Praise God With Singing
Therefore will I give thanks unto thee, O LORD, among the heathen, and sing praises unto thy name. (Psalm 18:49)

I will praise thee, O LORD, among the people: and I will sing praises unto thee among the nations. For thy mercy is great above the heavens: and thy truth reacheth unto the clouds. (Psalm 108:3-4)

For God is the King of all the earth: sing ye praises with understanding. (Psalm 47:7)

The LORD is my strength and my shield; my heart trusted in him, and I am helped: therefore my heart greatly rejoiceth; and with my song will I praise him. (Psalm 28:7)

We Praise God With Dance
Let them praise his name in the dance: let them sing praises unto him with the timbrel and harp. For the LORD taketh pleasure in his people: he will beautify the meek with salvation. (Psalm 149:3-4)

We Praise the Lord With Musical Instruments
Praise the LORD with harp: sing unto him with the psaltery and an instrument of ten strings. (Psalm 33:2)

Praise him with the sound of the trumpet: praise him with the psaltery and harp. Praise him with the timbrel and dance: praise him with stringed instruments and organs. Praise him upon the loud cymbals: praise him upon the high sounding cymbals. (Psalm 150:3-5)

We Praise God By Making Our Praise Heard
O bless our God, ye people, and make the voice of his praise to be heard. (Psalm 66:8)

Where Do We Praise God?

We Praise God Among the Nations
I will praise thee, O Lord, among the people: I will sing unto thee among the nations. (Psalm 57:9)

We Praise God Among the Multitude
I will greatly praise the LORD with my mouth; yea, I will praise him among the multitude. For he shall stand at the right hand of the poor, to save him from those that condemn his soul. (Psalm 109:30-31)

We Praise God Among the People
I will praise thee among much people. (Psalm 35:18)

We Praise God in His Sanctuary
Praise ye the LORD. Praise God in his sanctuary: praise him in the firmament of his power. (Psalm 150:1)

We Praise God In the Congregation
I will declare thy name unto my brethren: in the midst of the congregation will I praise thee. (Psalm 22:22)

My praise shall be of thee in the great congregation: I will pay my vows before them that fear him. (Psalm 22:25)

Praise ye the LORD. Sing unto the LORD a new song, and his praise in the congregation of saints. (Psalm 149:1)

We Praise God In the Midst of the Church
Saying, I will declare thy name unto my brethren, in the midst of the church will I sing praise unto thee. (Hebrews 2:12)

We Praise God When We Enter His Courts
Enter into his gates with thanksgiving, and into his courts with praise: be thankful unto him, and bless his name. For the LORD is good; his mercy is everlasting; and his truth endureth to all generations. (Psalm 100:4-5)

When Do We Praise God?

We Praise God in All Things
If any man speak, let him speak as the oracles of God; if any man minister, let him do it as of the ability which God giveth: that God in all things may be glorified through Jesus Christ, to whom be praise and dominion for ever and ever. Amen. (1 Peter 4:11)

We Praise God From This Time Forth
But we will bless the LORD from this time forth and for evermore. Praise the LORD. (Psalm 115:18)

We Praise God Continually
I will bless the LORD at all times: his praise shall continually be in my mouth. (Psalm 34:1)

For thou art my hope, O Lord GOD: thou art my trust from my youth. By thee have I been holden up from the womb: thou art he that took me out of my mother’s bowels: my praise shall be continually of thee. (Psalm 71:5-6)

We Praise God More and More
But I will hope continually, and will yet praise thee more and more. (Psalm 71:14)

We Praise God Seven Times a Day
Seven times a day do I praise thee because of thy righteous judgments. (Psalm 119:164)

We Praise God All Day Long
And my tongue shall speak of thy righteousness and of thy praise all the day long. (Psalm 35:28)

Let my mouth be filled with thy praise and with thy honour all the day. (Psalm 71:8)

From the rising of the sun unto the going down of the same the Lord’s name is to be praised. (Psalm 113:3)

We Praise God As Long as We Live
I will sing unto the LORD as long as I live: I will sing praise to my God while I have my being. (Psalm 104:33)

Praise ye the LORD. Praise the LORD, O my soul. While I live will I praise the LORD: I will sing praises unto my God while I have any being. (Psalm 146:1-2)

We Praise God Forever
Every day will I bless thee; and I will praise thy name for ever and ever. (Psalm 145:2)

In God we boast all the day long, and praise thy name for ever. (Psalm 44:8)

I will praise thee for ever, because thou hast done it: and I will wait on thy name; for it is good before thy saints. (Psalm 52:9)

Amazing Praise

The Bible is replete with countless examples of how we are to rejoice, give thanks, and praise God in all circumstances and for ever more. Especially as the days grow darker, may we always remember that we are just that much closer to Jesus’ return. So let our light shine and let our faith in Him be evident to all those whom we meet along the way. And may our praises ring out into the world and echo forth into all eternity. The last stanza of Amazing Grace says it all:

When we’ve been there ten thousand years,
Bright shining as the sun,
We’ve no less days to sing God’s praise
Than when we first begun.

Prayer for Praise

Fill Thou My Life, O Lord My God
Fill Thou my life, O Lord my God,
In every part with praise,
That my whole being may proclaim
Thy being and Thy ways.

Not for the lip of praise alone,
Nor for the praising heart;
I ask Thee for a life made up
Of praise in every part.

Praise in the common things of life,
It’s goings out and in;
Praise in each duty and each deed,
However small and mean.

Fill every part of me with praise;
Let all my being speak
Of Thee and of Thy love, O Lord,
Poor though I be, and weak.

So shalt Thou, Lord, from me, even me,
Receive the glory due;
And so shall I begin on earth
The song forever new.

So shall no part of day or night
From sacredness be free:
But all my life, in every step,
Be fellowship with thee.

Horatius Bonar (1808-1889)

This article by Warren B. Smith is also in booklet form.

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‘Too Much God Talk’: Rob Bell’s ‘Progressive’ Successor Steps Down from Leading Mars Hill

Kent Dobson

By Heather Clark
Christian News Network

GRANDVILLE, Mich. — Kent Dobson, who took over the leadership role at Mars Hill in 2012 after controversial author and speaker Rob Bell left the congregation he founded, has now also decided to step down, stating that “being a pastor is not who I am.”

“My place here has not felt right, like I was wearing someone else’s suit that didn’t quite fit and I tried to get it tailored and maybe I had shoulder pads from the 90’s or something. I don’t know,” he told the congregation on Sunday. “It just felt like it didn’t quite fit me so well.”

Dobson said that he feels restless and uncomfortable around “too much God talk.”

“I’ve felt restless, but I’ve always felt restless and a bit homeless when it comes to church and when it comes to God talk,” he explained. “When I hear too much God talk, I start to feel like (shudders) [it’s] too much religion. I don’t know; it gives me a restless feeling. A lot of times I feel like an outsider at my own party.” Click here to continue reading.

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NEW BOOKLET TRACT: What Does it Mean To Be Justified by God?

NEW BOOKLET TRACT: What Does it Mean To Be Justified by God? by Harry A. Ironside is our newest Lighthouse Trails Booklet Tract.  The Booklet Tract is 14 pages long and sells for $1.95 for single copies. Quantity discounts are as much as 50% off retail. Our Booklet Tracts are designed to give away to others or for your own personal use.  Below is the content of the booklet. To order copies of What Does it Mean To Be Justified by God?, click here.

By Dr. Harry A. Ironside

Be it known unto you therefore, men and brethren, that through this man is preached unto you the forgiveness of sins: and by him all that believe are justified from all things, from which ye could not be justified by the law of Moses. (Acts 13:38-39)

Justification! It is a big word, and very often people miss its true meaning. What is it to be justified? It is to be cleared of all blame, to be freed from every charge. It is the sentence of the court in favor of the prisoner. The prisoner stands there, charged with certain things; the evidence is all heard, and the jury brings in a verdict of “Not guilty.” The man is justified.

Notice a most remarkable thing in these two verses. We have two things here, which God does for the believing sinner that no man could do for anyone else. You could not both forgive a man and justify him at the same time. If you forgive him, he cannot be justified. He must be guilty, and therefore, there is something to forgive. On the other hand, if you justify him, then you do not need to forgive him. Suppose, for instance, one had been charged with a certain crime, and after everything had been heard, the jury says, “Not guilty,” and the judge pronounces him free. As that man comes out of the courtroom, a friend says to him, “It was kind of the judge to forgive you, wasn’t it?”

The man replies, “He did not forgive me; I did not require his forgiveness. I was justified; I was proven not guilty and did not need to be forgiven.”


Of course, human judges may sometimes make a mistake. You have heard the story of the man who was arrested, charged with stealing a gold watch and chain. After all the evidence of the complaining witness had been heard, the judge looked down at the prisoner and announced, “The sentence of this court is acquittal.”

The man leaned forward and said, “What was that you said, judge?”

“I said, the sentence of the court is acquittal.”

The man looked puzzled and said to the judge, “Judge, I just don’t understand what that means.”

“Well,” the judge explained, “I mean you are acquitted.”

“Well, judge, does that mean I gotta give the watch back?”

You see, the man was guilty, and the judge himself had been deceived.

But God will never be deceived. Nobody can ever put anything over on Him. He knows every sin that you and I have ever been guilty of—sins in thought, sins in word, and sins in deed; and then in addition to all of these, failure to do the things we know we ought to do can be just as truly sin as to commit overt acts of evil. And God knows all about it, and “all have sinned, and come short of the glory of God” (Romans 3:23). “There is not a just man upon earth, that doeth good, and sinneth not” (Ecclesiastes 7:20).

But God undertakes both to forgive the sin and to justify the sinner—to clear him of every charge when he puts his trust in His blessed Son, our Lord Jesus Christ. You could not do that for anyone, but God can, and He does it because the Lord Jesus Christ in infinite grace condescended to take our place, to bear the judgment that our sins deserved, so that when we come to God, confessing our sins, over against all that sin and over against all that wickedness stands the finished work of the Lord Jesus Christ. And on the basis of that, God says, “I forgive this man and accept him before My presence as though he had never sinned at all. I count him as righteous and justify him fully and completely.” That is the meaning of justification.


You who have just recently come to trust the Savior, I wonder if you have entered into that. I wonder if you realize that the moment you trusted the Savior, that instant God gave you a new standing before Him. You stand before Him now as if you had never sinned at all. You say, “Well, I can’t forget my sins. They come up before me when I lie down at night; they come before me when I kneel to pray; and they are before me even in the daytime. There are so many things that I wish had never happened, and I sometimes wonder, since they come crowding in upon my mind as they do, whether they are really forgiven.”

Let me assure you, if you have really trusted Christ, they are not only forgiven, but forgotten. God says, “Your sins and iniquities will I remember no more,” and if God has forgotten them, then you and I may well say, “I too will seek to forget, and say with Paul, ‘Forgetting those things which are behind . . . I press toward the mark for the prize of the high calling of God in Christ Jesus’” (Philippians 3:13-14).

God Himself is the author of our justification. We read in the Epistle to the Romans, chapter 8, and really in one sense I am beginning at the wrong end; I am beginning where God leaves off here in the Epistle to the Romans, but I am beginning where I think you and I as sinners need to begin. In Romans 8, we read that it is God Himself who justifies. Take verse 33:

Who shall lay anything to the charge of God’s elect? It is God that justifieth.

We are justified by God, the source of it. It is He who has taken up this question, who has gone into it fully and completely, and He says, “Now I am satisfied to acknowledge as righteous the man who trusts My blessed Son.”


Some years ago a friend of mine was preaching in a certain place, and somebody came to him one day and said, “Could you come and see a woman who is very sick? We are afraid she is dying. She is troubled about her soul and doesn’t seem to understand the way.” Of course he gladly went as any of us would under such circumstances. As he entered the room and sat down beside the bed, the woman said, “Tell me what is necessary in order that my soul may be saved and my sins forgiven.” He told her the old, old story, the story of the Cross. He told her how “God commendeth his love toward us, in that, while we were yet sinners, Christ died for us” (Romans 5:8). He told her how, hanging on that cross in those awful hours of darkness, our blessed Lord Jesus, as the substitute for sinners, drank the cup of wrath that we deserved and made full satisfaction for iniquity; and now God can justify everyone who believes in Him, whom He raised from the dead.

When he finished, she said, “Oh yes, I know, I understand all that, but I don’t see how I can know that my sins are forgiven.” So again, very patiently, he went over the same story, but tried to present it in a little different light. He told her that the Lord Jesus was the one great sacrifice for sin, that He offered Himself for our sins, that He was made sin for us, He who knew no sin, that we might be made the righteousness of God in Him. And when he finished, she said, “Yes, I understand that, but is that all that is required?”

The evangelist sprang from his seat. He was a very fiery man by nature, and sometimes the fire came out even after he became a Christian. He said in a tone that shook the room, “You wicked woman!”

And she, lying there so sick, was almost terrified and said to him, “Oh, sir, why do you talk to me like that?”

“You wicked woman, you vile woman! You ask me what is necessary in order that you may be saved. I tell you how God has bankrupted Heaven to save your guilty soul. I tell you how He has sent His own blessed Son to give His life for you. I tell you how He was forsaken of God upon that Tree, and you have the insolence to look up into the very face of God and say, ‘Is that all?’ What more would you want? It is all that God Himself could do.”

She burst into tears and exclaimed, “Oh, sir, I understand. I did not realize what I was saying. Oh, I thank God for what He has done. It is enough! If it is enough for God, it surely is enough for me!”


Oh, that is it! The Lord Jesus Christ gave Himself. He loved me, and gave Himself for me.

God sent Him. God saw you and me in our deep, deep need, and He sent Him to die for us, and now it is God who justifies the ungodly. God justifies the godly, the good, the pure, the true, and the noble! No, God justifies poor, lost, guilty sinners when they “believe on him that raised up Jesus our Lord from the dead; who was delivered for our offences, and was raised again for our justification” (Romans 4:24-25). It is our faith in the Word of God and the work of Christ that is counted for righteousness. Read Romans 4:5, “But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is counted for righteousness.” The basis of it all is given in Romans 5:9, where we read, beginning with verse 8: “But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us. Much more then, being now justified by his blood, we shall be saved from wrath through him.”

We who believe are now justified. It is not that we may, as some people put it, have a good hope of salvation, that we may hope that we shall be justified at last, that we may hope that in the day of judgment everything will be all right; but we are now justified—every believer in Christ.

Oh, so many of our hymns were written by people who hadn’t full assurance of salvation, and they express so often the desire that they may be cleansed and justified. How many real believers sing, “Wash me, and I shall be whiter than snow!” And yet everyone who has truly trusted the Lord Jesus Christ is already washed, made white by the blood of the Lord Jesus, justified by God.


His blood! It is because of what He did. It is because of the blood He shed—the shedding of His precious blood; it is the giving up of His life. It is His life for ours—His holy, spotless life over against our sinful, wicked lives. The Son of God loved me and gave Himself for me.

Somebody might say, “Well, I just do not understand what you mean. You talk about being justified by blood. In what sense could one be justified or cleansed by blood?” Let me give you an illustration. Out in the state of Washington, at the time of the first World War, four or five convicts in some way or another got over the wall of the penitentiary and escaped. After several weeks, they were all captured except one who was never located, at least not until the circumstances which I am going to mention.

He was able to get away, and eventually under an assumed name he joined the Army. After a period of training, he was sent across to France. One day, however, some other soldiers were added to the number, and one of them looked at this man and said, “I remember him. I knew him back in the state of Washington years ago. That’s so-and-so. He is not going by his right name. I remember when he was condemned to the penitentiary for burglary.”

He went to the officer in charge and told him what he knew about the man. The officer in turn wrote to the War department and asked, “What am I to do with this man? He is an escaped convict.” Washington sent word back to arrest him and return him to America as a prisoner. But in the meantime something had happened which made that impossible.


One night a number of men were wanted for a very, very dangerous duty, and the Captain said, “I am not going to ask any man to do the thing that I am going to tell you about, but I hope some of you will volunteer. I want some men to crawl out in the dark across No Man’s Land and find out what the foe is planning to do. It is a very dangerous undertaking—you may not get back—so I am not going to appoint anyone, but will ask for volunteers.”

Four men stepped right out, and among them was this convict. Under cover of darkness, they crawled out over No Man’s Land. There were shells falling all around them, but three of them got through safely. The fourth man, the convict, apparently had got clear through to the enemy and secured the information and was coming back, when a shell fell and burst so near him that he was killed. They brought his mangled body in, and when the officer received the word from Washington to return that man a prisoner to this country, the officer wrote back, “He has washed out his crimes in his own blood.” He had given himself, he had given his life, and the giving of his life had washed out his crime against the government, though of course this did not touch the question of his sin against God.

The Lord Jesus Christ was absolutely without offense. He was the holy Son of God, but He looked upon us poor sinners in our deep need, and He took our place in judgment. He went to the Cross, and He bore what our sins deserved. He poured out His life in the shedding of His precious blood, and when we receive Him, we can say that He has washed out our sins in His precious blood. He had no sins of His own for which to die. He was there for our sins.

Oh, why was He there as the Bearer of sin,
If on Jesus thy guilt was not laid?
Oh, why from His side flowed the sin-cleansing blood,
If His dying thy debt has not paid?

He took your place. Have you trusted Him? Do you believe God’s sure promise? If you have, you are justified by His blood.

“Well,” you say, “on what principle does God thus justify? The Epistle to the Romans, chapter 3 and verse 24, tells us:

Being justified freely by his grace through the redemption that is in Christ Jesus.

God justifies men by grace, not because of merit. You and I had no merit. Everything was against us. Demerit was ours, and no merit did we have to plead. But now God says in grace, “I am ready to take up that man and save him, if he will but receive and confess My Son as his Lord.” It is so hard for people to understand this. Men always seem to get the idea that they must do something in order to merit God’s favor. It would not be grace if it were merited. Grace is unmerited favor, and it is favor to those who have merited the very opposite. That is grace.

Suppose, just to use a very hackneyed illustration, that my sons were still school boys and there is a rowdy, regular bully in the neighborhood, and he falls upon one or the other of them and knocks him down and steals his books and his lunch basket, and then when I go out to talk to him, this bully turns on me and strikes me and stones my house, breaking my best plate-glass window. I have every reason to be thoroughly provoked with him. I would have a perfect right, you know, to go to the police and have him arrested and charged with assault and battery, and one thing or another. But suppose, instead of that, I wait, and on some cold winter day, I happen to see that young rowdy, and, as I am watching, I see him fall in the snow, and I run out after him. I learn that he has had no one to care for him. He is an orphan and has no father or mother to look after him, and I find he staggered and fell because of lack of food, he was so weak. When he sees me coming, he staggers to his feet and tries to run away. But he cannot get away because I have hold of his arm. He looks up at me and pleads, “I’ll never do it again, if you will let me go.”

But I say, “You won’t get away.” I bring him into my own home, warm him up, feed him, and give him a suit of clothes belonging to one of my sons. I take care of him and show him every kindness. He can’t understand it, but his heart is won. This is grace. He merited the very opposite, did he not?

Grace is favor shown to the undeserving. If people deserved it, it would not be favor; and so you cannot deserve God’s salvation. Often when I say to somebody, “I hope you are on your way to Heaven,” I receive the reply, “Well, I am doing my best to get there.” It is not a question of doing your best. It is a question of receiving the grace of God as manifested in Christ Jesus.

In what way is salvation applied to you individually? We read in Romans 5:1, “Therefore being justified by faith, we have peace with God through our Lord Jesus Christ.” Justified by faith!

Faith is believing God and asking no questions. It is taking God at His Word. God says, “I am satisfied with the work which My Son has done. Because of that work, I raised Him from the dead and now offer to justify any poor sinner who comes to Me in My Son’s name and trusts in Him.” If you have come, you have a right to say: “Being justified by faith, I have peace with God [everything settled between me and God] through our Lord Jesus Christ.” Have you said it? If not, say it now. “The word is nigh thee, even in thy mouth, and in thy heart: that is, the word of faith, which we preach” (Romans 10:8).

The resurrection of Christ, you know, is the declaration, the seal of it all. In the previous verses, at the end of the fourth chapter of Romans, we read, beginning with verse 22: “And therefore it was imputed to him for righteousness.” That is, when Abraham believed God, it [his faith] was imputed to him for righteousness. And then we read:

Now it was not written for his sake alone, that it was imputed to him; but for us also, to whom it shall be imputed, if we believe on him that raised up Jesus our Lord from the dead; who was delivered for our offences, and was raised again for our justification. (Romans 4:23-25)

That is justification by His resurrection. Why? Because His resurrection tells of God’s satisfaction in the work that His Son has done. When He hung upon that Cross, He was bearing our sins, He was taking our place, dying there in the sinner’s stead. Now, if He had never come out of that tomb, it would show that redemption was never accomplished. If that tomb remained sealed and the body of Jesus remained in it, then it would show that it was all a farce, and I would not dare to trust Him as my Savior at all. But see, it is the third day, and His resurrection is the divine declaration that all who believe on Him and rely on Him are justified from all things.

But I know that some of you have been saying in your hearts, or thinking subconsciously at least, “Yes, but there is another side to it. Doesn’t the Bible say somewhere that faith without works is dead?” Yes, it does, for we read, “Ye see then how that by works a man is justified, and not by faith only” (James 2:24).

“Well,” someone asks, “does not that contradict what you have been telling us?”

Not at all. You need to see exactly what it is that various writers of the Epistles are dwelling on. The apostle Paul (and practically all of our references have been from his writings), is telling how poor sinners may be justified before God. But now we turn over to the Epistle of James to find out how we who have professed to believe in Christ may be justified before men.

Suppose I say to my companions in the world, “I have just come to Christ, and I am justified from all things.” They have a right to look at me, at my life, to see for themselves whether there is any change in my life. You see, in order to be justified before them, in order to be justified before men, I have to manifest by my good works the fact that I have received a new and a divine nature. Let me read it to you.

What doth it profit, my brethren, though a man say he hath faith, and have not works? can faith save him? (James 2:14)

That is, what kind of faith? A faith that has no works? Where there is real faith in Christ, one’s work will be different. His life will never again be what it used to be. Everything will be changed.

If a brother or sister be naked, and destitute of daily food, and one of you say unto them, Depart in peace, be ye warmed and filled; notwithstanding ye give them not those things which are needful to the body; what doth it profit? Even so faith, if it hath not works, is dead, being alone. (James 2:15-17)


Yea, a man may say, Thou hast faith, and I have works: shew me thy faith without thy works, and I will shew thee my faith by my works. (James 2:18)

I cannot show my faith without works, but I can show my faith by my works. If I put my faith in Christ and have trusted Him as my Savior, I have been justified before God, justified freely, justified for nothing, justified without cost, through the redemption that is in Christ Jesus.

Now as I live for the One who has justified me, as I devote my redeemed life to the glory of the One who has saved me, my confession is justified before men. Men who get to know me will say, “That man is real; that man is genuine; he lives what he professes.” Do they say that of you? Does your life testify to the reality of the faith that you profess? If you have trusted Christ, you are complete in Him, you are justified freely by His grace. Now by a life devoted to His interests, you are to prove to those around you the reality of that faith of which you speak.

To order copies of What Does it Mean To Be Justified by God?, click here.

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‘Get ’Em Young’: Evolutionists Praise New Book Teaching Children About Their ‘Grandmother Fish’

By Garrett Haley
Christian News Network

SEATTLE – An evolution-promoting author has released an illustrated children’s book, titled “Grandmother Fish,” that uses whimsical text and drawings to convince preschoolers that they are the products of evolution and the descendants of animals.

“Grandmother Fish: a child’s first book of Evolution” is a 40-page children’s book written by Jonathan Tweet. The book begins by introducing its readers to a fish from whom all humans supposedly descended.

“This is our Grandmother Fish,” the book’s opening line says. “She lived a long, long, long, long, long time ago.”

“She could wiggle and swim fast,” the next page says. “Can you wiggle?” Click here to continue reading.

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Should Christians Expose Error?

Old Holy Bible Antique Book in Soft Candle LightBy Harry Ironside

Objection is often raised—even by some sound in the faith—regarding the exposure of error as being entirely negative and of no real edification. Of late, the hue and cry has been against any and all negative teaching. But the brethren who assume this attitude forget that a large part of the New Testament, both of the teaching of our blessed Lord Himself and the writings of the apostles, is made up of this very character of ministry—namely, showing the Satanic origin and, therefore, the unsettling results of the propagation of erroneous systems which Peter, in his second epistle, so definitely refers to as “damnable heresies.”

Our Lord prophesied, “Many false prophets shall rise, and shall deceive many.” Within our own day, how many false prophets have risen; and oh, how many are the deceived! Paul predicted, “I know this, that after my departing shall grievous wolves enter in among you, not sparing the flock. Also of your own selves shall men arise, speaking perverse things, to draw away disciples after them. Therefore watch” (Acts 20:29-31). My own observation is that these “grievous wolves,” alone and in packs, are not sparing even the most favored flocks. Undershepherds in these “perilous times” will do well to note the apostle’s warning:

Take heed therefore unto yourselves, and to all the flock, over the which the Holy Ghost hath made you overseers. (vs. 28)

It is as important in these days as in Paul’s—in fact, it is increasingly important—to expose the many types of false teaching that, on every hand, abound more and more.

We are called upon to “earnestly contend for the faith which was once delivered unto the saints” (Jude 3), while we hold the truth in love. The faith means the whole body of revealed truth, and to contend for all of God’s truth necessitates some negative teaching. The choice is not left with us. Jude said he preferred a different, a pleasanter them:

Beloved, when I gave all diligence to write unto you of the common salvation, it was needful for me to write unto you, and exhort you that ye should earnestly contend for the faith which was once delivered unto the saints. For there are certain men crept in unawares, who were before of old ordained to this condemnation, ungodly men, turning the grace of our God into lasciviousness, and denying the only Lord God, and our Lord Jesus Christ. (Jude 3, 4).

Paul likewise admonishes us to “have no fellowship with the unfruitful works of darkness, but rather reprove them” (Ephesians 5:11).

This does not imply harsh treatment of those entrapped by error—quite the opposite. If it be objected that exposure to error necessitates unkind reflection upon others who do not see as we do, our answer is: it has always been the duty of every loyal servant of Christ to warn against any teaching that would make Him less precious or cast reflection upon His finished redemptive work and the all-sufficiency of His present service as our great High Priest and Advocate.

Every system of teaching can be judged by what it sets forth as to these fundamental truths of the faith. “What think ye of Christ?” is still the true test of every creed. The Christ of the Bible is certainly not the Christ of any false “-ism.” Each of the cults has its hideous caricature of our lovely Lord.

Let us who have been redeemed at the cost of His precious blood be “good soldiers of Jesus Christ.” As the battle against the forces of evil waxes ever more hot, we have need for God-given valour.

There is constant temptation to compromise. “Let us go forth therefore unto Him without the camp, bearing His reproach” (Hebrews 13:13). It is always right to stand firmly for what God has revealed concerning His blessed Son’s person and work. The “father of lies” deals in half-truths and specializes in most subtle fallacies concerning the Lord Jesus, our sole and sufficient Savior.

Error is like leaven of which we read, “A little leaven leaveneth the whole lump” (Galatians 5:9). Truth mixed with error is equivalent to all error, except that it is more innocent looking and, therefore, more dangerous. God hates such a mixture! Any error, or any truth-and-error mixture, calls for definite exposure and repudiation. To condone such is to be unfaithful to God and His Word and treacherous to imperiled souls for whom Christ died.

Exposing error is most unpopular work. But from every true standpoint it is worthwhile work. To our Savior, it means that He receives from us, His blood-bought ones, the loyalty that is His due. To ourselves, if we consider “the reproach of Christ greater riches than the treasures of Egypt,” it ensures future reward, a thousand-fold. And to souls “caught in the snare of the fowler”how many of them God only knows-it may mean light and life, abundant and everlasting.

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Letter to the Editor: Alone and Dismayed By Condition of Churches in a Midwest Town

Dear Lighthouse Trails Editors:

I live in the Midwest, and one would think that the apostate church has not infiltrated us here.  Nothing could be further from the truth.  My husband and I have stopped attending church due to previous churches attended now being mega seeker sensitive.  Recently we decided to try two churches.

Church on the prairie landscape during sunset

Midwestern church – from; used with permission

The first church is a non-denominational.  I felt the Lord was leading me to attend Sunday school, which I did.  The pastor led the class, and it was during the time of the Pope’s visit.  The pastor stated, “The people are attracted to his anointing.”  Another lady stated, “It is a good thing he is not running for public office, or he would be easily elected.”  She spoke highly of him. This was also during the time of the “blood moon.” This church was watching John Hagee’s series concerning the Blood Moons on Wednesday nights.  They were starting a series of studying a book written by Bill Johnson of Bethel Church of Redding, California.  Needless to say, we did not return. I know a couple who attended the same Sunday we did, and they continue to attend because they “like the music.”

We tried another church.  I again attended Sunday school, and they do not study the Bible like I do.  Very basic, milk instead of meat.  The church has a new pastor who invited my husband and I to lunch.  He shared his love of Andy Stanley’s books and said he had plans to “grow the Church” and “if anyone disagrees with my methods, they can leave.”  His preaching is very “feeling’ focused. He is a former banker who became a pastor later in life.  He clearly is using the techniques learned in the business world to woo the people. During his sermon, he stated, “Sometimes I even use the Message Bible for my sermons.” I was amazed at the people’s response.  Many laughed, and one man mockingly stated, “blasphemy” as he laughed.  A cold chill ran down my spine as I looked at these people, some whom clearly love the Lord but are being led astray.

A friend and her husband attend an ELCA Lutheran church and have been asked to leave because of their views against homosexuality—they believe in the biblical view of homosexuality being a sin.  The leaders of that church say, “the Bible got it wrong.”  They also do not believe in what they call “decision theology”—people responding to altar calls and making a conscious decision for Christ; they believe people are saved because of their church attendance.

The pastor of another ELCA church resigned due to pressure to perform gay marriages.

A fellowship here that is aligned with Bill Johnson’s Bethel Church has grown into a church, and it is growing each Sunday.

A church here has started a Yoga class. I sent her [the teacher] the booklet on “Christian Yoga” along with a letter. No response, and the class continues.

I am saying all this to say that if anyone would have told me I would see this in my town ten years ago, I would have not believed it; now I find myself at a loss for words when I watch the falling away before my eyes.

It is lonely here when you seek to walk in truth.  Words fail me as I see that the church is not a safe place. Also, I see that people are not checking if what is being preached is God’s Word, man’s word, feelings, or just plain dangerous to their faith.  As Christ said to Peter, I pray that your faith fail not.

Thank you for your contending for the Faith.

Blessings to you all.



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