To Lighthouse Trails:
I’ve been noticing a new trend – adult coloring books. The little research I have done links these books with Buddhism. Do you have any information on this new trend?
I just stay away from things like this, but the reason I’m asking is because my 13 year old daughter was introduced to them at Sunday School today. Thankfully I had already warned her about these books, so she knew enough to bring it to my attention. I would like to warn this Sunday School teacher . . . who is already using these books at her school to calm the “bad” kids down.
As far as I’m concerned it’s just another way for the evil one to come into the church. I am really afraid for people; no one seems to question anything these days.
Thanks for any insight that you can give.
Much of this idea has been propagated by Sybil MacBeth’s Praying in Color book series. While there is certainly nothing harmful about adults coloring, in and of itself, the idea behind MacBeth’s praying through coloring does have a contemplative spirituality premise. On MacBeth’s website, she gives 8 reasons to color while praying:
1) You want to pray but words escape you.
2) Sitting still and staying focused in prayer are a challenge.
3) Your body wants to be part of your prayer.
4) You want to just hang out with God but don’t know how.
5) Listening to God feels like an impossible task .
6) Your mind wanders and your body complains.
7) You want a visual, concrete way to pray.
8) You Need a new way to pray.
In Sybil MacBeth’s book, Praying in Color: Drawing a New Path to God, the book is endorsed on the back cover by emergent writer Phyllis Tickle (a colleague of Brian McLaren). In that book, MacBeth speaks frequently about the contemplative practice called lectio divina, a meditative practice. With Tickle’s endorsement and the promotion of contemplative practices, we must question what MacBeth’s “new path” to God is. A look at the endnotes in the book may provide an answer to that question. She cites Thomas Merton (panentheistic contemplative Catholic monk), Parker Palmer (New Age sympathizer), and Tony Jones (contemplative emergent leader).
In a 2015 Religious News Service article titled “Coloring books for grown-ups: Calming — but a spiritual practice?,” it states:
Alison Gary used to go to church on Sunday mornings, but lately she’s embraced a different ritual: staying home and coloring with her 6-year-old daughter, Emerson. . . . “Emerson and I color almost every Sunday morning,” Gary said, while her husband, a yoga teacher, cooks and listens to music. “I let my mind let go, and I feel more connected to the world, more centered. . . . Gary is not the only grown-up rediscovering the contemplative joys of what once was considered a childish pastime. . . . Many books feature circular mandalas and Zen patterns, as well as mystical peacocks. . . . While adult coloring is mostly being marketed as a balm for the stress of modern life, many fans, like Gary, also describe it in spiritual terms.
Which raises the obvious question: Can coloring seriously be considered a spiritual practice? Some may scoff, but “it can become more than just coloring, if you want it to,” said Sybil MacBeth, author of the 2007 book “Praying in Color.” . . . MacBeth shares techniques to “incorporate the intention of prayer into coloring,” by doodling names of people or events, and intercessory requests such as healing and peace. MacBeth, a “dancer, doodler and former community college math professor” married to a retired Episcopal priest, believes coloring and doodling can be powerful prayer practices — a revelation she stumbled upon by accident. (source)
Praying in color or adult coloring books is another deceptive scheme of the enemy to get people to enter the dangerous contemplative silence that is rooted in New Age style meditation.
On October 23rd through the 25th, Lighthouse Trails authors Roger Oakland and Warren B. Smith will be speaking at the Wake Up Call for the Last Days Church Conference. It will be held from Friday 6:30pm until Sunday at noon at the Holiday Inn Centre in Sioux Falls, South Dakota.
Admission is free with a suggested donation of $25 at the door. There will be a Q and A session with the speakers following the lunch break on Sat. A fellowship time is planned on Sun. morning with coffee and rolls provided. A church service will follow in the Palisade room.
Hotel info: 10 rooms are held at the Holiday Inn City Centre for $104 + tax per night. Call (844) 278-6792 and advise that you are with the conference. Reservations must be made by Sept. 25th to get this rate. For help locating a hotel try www.tripadvisor.com or contact us by phone (605) 212-6998 or email at
To Lighthouse Trails:
I hope you can help me. I am battling a number of health issues and find myself having to choose relief or compromise my beliefs. I’d rather be sick than join the mystic forces. I want to know if you have a book on the pitfalls of mysticism in health care. I went in for a cranial-sacral massage and got a full dose of yoga breathing and the repeated admonition to “turn off my monkey brain.” I always ask the massage therapist if she is trained in Reiki, but I never thought
to ask if they use Kundalini energy. Forewarned is forearmed. I hope you can point me in the right direction.
Thanks so much for all you do for the remnant of Christ,
Thanks for your email. We don’t have a book just devoted to that, but in Ray Yungen’s book, For Many Shall Come in My Name, he has a chapter on the New Age in medicine where he discusses various energy healing techniques. He also talks about Kundalini in that book. You can also read his booklet on energy healing online. Chris Lawson, of Spiritual Research Network, also has some information on Reiki and other dangerous practices that you might find helpful: http://www.spiritual-research-network.com/dangers_of_reiki.html. You’re doing the right thing, asking questions before allowing a practitioner to touch you. It’s very difficult today because even many “Christian” therapists are using Reiki and other energy healing methods. If they knew the occultic nature behind these practices, they would be shocked that they have done this to their patients.
To Lighthouse Trails:
In March 2015, we were at a small Calvary Chapel in ________________. Our pastor needed to relocate so we were without a regular pastor for many months.
Since we were unable to find a satisfactory Calvary Chapel pastor, we were extremely anxious as to what our next step should be. Someone knew of a C&MA [Christian & Missionary Alliance] District Superintendent who mentioned he could come talk to us as a congregation. When he came, he was extremely nice and personable and exuded confidence and kindness.
We were all extremely excited, and when we looked at their statement of beliefs we were relieved to find they were very close to Calvary Chapels. They soon provided us with a temporary pastor who would take over our congregation until we could be matched with the perfect pastor.
I had been attending this church for over four years and teaching a women’s Bible study for about three years. At different times during the Bible study, I taught on the emergent church and showed videos such as Wide is the Gate 1, 2, and 3 on the dangers of these emergent teachings. A lot of the women alienated themselves from me because I criticized Beth Moore and her teachings and Priscilla Shirer.
At some point, I began to see, through Lighthouse Trails, a few things on the Alliance and its ties with the emergent church and spiritual formation. As I really began to dig, I was horrified. I called four C&MA seminaries to ask them if they offered classes on Spiritual Formation. I was told very enthusiastically, yes they offered many classes in Spiritual Formation. When I called Simpson University, I was even told that if I wanted to dig deeper into that sort of thing, they recommended Bill Johnson’s [Bethel Church] School of the Supernatural.
I approached our three elders with all this information: two of the elders were very dismissive, saying I was just reading “ranting blogs” and that they knew C&MA to be a very reputable denomination. One elder and about four of the women were very interested and seem to be quite alarmed. They did their own research and agreed it was a scary situation.
Then this past Saturday, we all met in one of the women’s houses including the one elder and had a two-hour meeting discussing the situation and that something needed to change, that maybe we should develop a home church or at least take back our church.
Sunday came around and our new pastor called a meeting of our transition board, which mostly consists of myself and the other eight or nine people I had told. He had been informed that I had some problems with the Alliance and the emergent church, so he focused on me and was very kind and very nice and asked me what the problem was. When I told him what I had read, he said that the emergent church was very evil and that Alliance was aware of it and they were fighting it. When I asked him why they were teaching Spiritual Formation in their colleges and seminaries, he said they were educating students about the dangers of it. He then mentioned someone that he was friends with named Timothy Keller. I asked him did he think Timothy Keller was a good teacher and a good pastor, and he said absolutely. I then asked him how he could say that when Pastor Keller was bringing in the emergent church full blown into his Presbyterian Church?
Our new pastor then told me that the best way to fight these kind of things was to be relevant to the culture and to bring all these things in to the church and let the false teachers teach alongside the true teachers of the Gospel and that the Gospel would prevail. He said in a place like New York where Timothy Keller pastors, you have to be relevant to the population; and teaching things like yoga, contemplative prayer, and lectio divina was necessary to bring people in, and then you could present the Gospel, and they would be saved. When I told him that was not biblical that we were told to flee from false teachers and have nothing to do with them, he told me that was my interpretation of the Bible.
The new pastor then told me I was needed in the congregation because I had such an acute sense of discernment that he needed me in the church, Yeah Right! I told him I was sorry that with the name Alliance over the front door, I couldn’t, in good conscience, attend the church. His whole demeanor changed like a mask came over his face, and he said “OK, then I will be addressing your women’s Bible study Wednesday.” When I asked him why, he said, “I don’t want these women just left and abandoned. I told him I would be there Wednesday to say goodbye to finish the class. He then looked at me since I had stood up and looked around at the other people who were there and said, “we have things to discuss—you can go now.” I said OK and I left.
Even though all those people in that living room meeting 28 hours earlier had been against him, by the time he was done talking, they were all either neutral or on his side. Not one person said a word in defense of what I was saying.
All last night, I was disturbed. I was sad, and I felt lonely. Had I done the wrong thing? Was I sure this was what God wanted? I know that sounds silly looking at it from the outside, but it’s just the way it played out in my head. When I tried to call a couple of those people, they didn’t even want to talk to me. And then, I just happened to get in the mail a booklet from Lighthouse Trails that I had ordered about a week earlier called A Serious Look at Richard Foster’s “School” of Contemplative Prayer. I knew a lot of the information from previous researching, except where it mentioned Richard Rohr. It rang a bell, so I Googled his name with C&MA. I came up with so much information, and after reading that booklet, it was like the blinds fell off my eyes again. With a rush of relief, I suddenly knew I had done the right thing.
Thank you Lighthouse Trails for being there for the people like us that feel like a speck of sand on a huge beach trying to get our message out to the rest of the sand.
God bless you and again thank you, thank you, thank you.
Information on Richard Rohr:
Excerpt on Richard Rohr from Ray Yungen’s book on Richard Foster:
Without a doubt, Catholic priest Richard Rohr is one of the most prominent living proponents of contemplative prayer today. His organization, The Center for Contemplation and Action, is a bastion for contemplative spirituality. And like our other contemplative prayer “school” masters, he has been embraced by numerous popular evangelical authors. Richard Foster, for example, had Rohr on an advisory board for a 2010 book Foster edited titled 25 Books Every Christian Should Read: A Guide to the Essential Devotional Classics.22
Rohr has essentially become the new Thomas Merton to an entirely new generation of evangelical Christians. In an interview, Rohr said:
[O]ne of my publishers . . . told me that right now my single biggest demographic is young evangelicals—young evangelicals. Some of my books are rather heavy. I’m just amazed.23
Rohr’s statement is correct about young evangelicals. A case in point is an organization called IF: Gathering. The leaders of IF are dynamic energetic women who hold large conferences geared primarily toward young evangelical women. While these women may be sincere in what they are trying to do, they promote figures such as emergent leaders Brian McLaren and Rob Bell, as well as Richard Rohr. Lighthouse Trails has published a booklet on IF that I encourage you to read to understand the full scope of this growing women’s movement.24
To further understand the significance of this, Rohr is a prominent champion for the idea of a global religion that would unify the world. He says that “religion needs a new language.”25 And that language to bring about this one-world religion is mysticism (i.e., contemplative prayer)! Rohr stated:
Right now there is an emergence . . . it’s coming from so many different traditions and sources and parts of the world. Maybe it’s an example of the globalization of spirituality.26
This view ties in perfectly with the emerging church’s perspective that is so popular among younger evangelicals today. It’s no wonder that Richard Rohr and emerging church leaders (such as Brian McLaren) are so supportive of each other and endorse each other’s books.
In echoing Merton and Nouwen, Rohr also advocates the concept of dharmakaya. This is the recurring theme of the “school” of contemplative prayer. Rohr states:
God’s hope for humanity is that one day we will all recognize that the divine dwelling place is all of creation. Christ comes again whenever we see that matter and spirit co-exist. This truly deserves to be called good news.27
To dispel any confusion about what Rohr is saying, he makes it clear in the same paragraph what he means by God dwelling in all creation. He uses a term that one finds throughout contemplative literature, which signifies that Christ is more of an energy than a personal being. Rohr explains the term “cosmic Christ,” telling readers that everything and everyone belongs to God’s kingdom.28 That’s even the name of one of his books, Everything Belongs: The Gift of Contemplative Prayer.
In his 2011 book, Falling Upward, Rohr implies that we (humanity) are all an “immaculate conception.”29 If these things are true, then there was no need for Jesus Christ to die on the Cross for the sins of mankind. We would not need a Savior because we would already be divine ourselves. In truth, contemplative spirituality is the antithesis of the Gospel. That is why there are countless mystics who claim to know God (or Jesus) but will have nothing to do with the Cross. (for footnotes and source, click here)
Letter to Editor: Rick Warren Speaks in Philadelphia at Catholics’ World Meeting of Families on Sept. 25
Dear Lighthouse Trails:
Rick Warren gave the final keynote address of the World Meeting of Families conference on Sept.25th. Rick Warren told the crowd: “Thank you for caring about the family” and quoted Pope Francis as saying that “the family is under threat.” The World Meeting of Families conference is held every 3 years and is the world’s largest Catholic gathering of families.
Warren went on to say that he was inspired as a teen by the late Catholic Bishop Fulton Sheen. That was not surprising given Rick Warren’s past proven propensity to affiliate with and endorse Catholic leaders, as Lighthouse trails has well documented over the past years. See link: http://www.lighthousetrailsresearch.com)/blog/?s=rick+warren+catholic&search=Search
The most disconcerting fact though is what Cardinal O’Malley said about Rick Warren:
“It’s important that Rick Warren is here . . . this is a witness of unity that’s important in today’s world, as we strive to proclaim the gospel of life: the need to protect every human being from the first moment of conception until natural death, to defend the family as a sanctuary of life, and family as a sacred calling described on the first pages of the Bible. . . . It’s a great consolation to share this stage with a fellow Christian who is truly committed to preaching the Gospel” (emphasis added).
First of all, aren’t we to proclaim the Gospel of Jesus Christ (Mark 1:1; 1 Cor.9:12)? Where is this “gospel of life” even referred to in the Bible? Yes, God loves families, and yes, of course God cares about every human life and grieves over abortions, and yes, God desires for families to be healthy spiritually; but as biblical Christians, we unify around the Gospel of Jesus Christ and sound doctrine, not the “gospel of life” (whatever that is) or “defending families.” If we unify around the “gospel of life” and “defending families,” then we can join spiritual hands with Catholics, Mormons, and even an atheist who is against abortion, and for healthy family units . . . even if they don’t believe in the biblical Bospel (see 1 Corinthians 15:1-8). What we are witnessing with Rick Warren and other Christians joining together with Catholics in the name of God under a false gospel is not biblical unity.
See article link:
Concerned in California
I marvel that ye are so soon removed from him that called you into the grace of Christ unto another gospel: which is not another; but there be some that trouble you, and would pervert the gospel of Christ. But though we, or an angel from heaven, preach any other gospel unto you than that which we have preached unto you, let him be accursed. As we said before, so say I now again, If any man preach any other gospel unto you than that ye have received, let him be accursed. For do I now persuade men, or God? or do I seek to please men? for if I yet pleased men, I should not be the servant of Christ. (Galatians 1:6-10)
To get a better idea of what the Catholic Church believes in, visit the the “Spirituality Center” of the World Meeting of Families in Philadelphia: click here.
The Conversion of Protestants to Catholicism Through the Eucharist by Roger Oakland
Letter to the Editor: Pope Francis Points to the “Contemplative” “Thomas Merton” in Speech to Congress . . . And the Role This Could Play in a One-World Religion
LTRP Note: On the morning of September 24th, Lighthouse Trails posted an article by Ray Yungen titled “Contemplative Spirituality – the Source of the Catholic Church’s Expansion” “Coincidentally,” one hour later, Lighthouse Trails was contacted and told that the Catholic Church’s Jesuit Pope Francis talked about Thomas Merton (using the term contemplative to describe him) when he addressed Congress. Shortly later, Lighthouse Trails received this letter to the editor below.
The fact that Pope Francis referred to Merton (and his “contemplative style”) when talking to Congress and our nation is probably one of the heaviest things we have encountered since beginning Lighthouse Trails 13 years ago. We have suspected but now believe that Pope Francis has the capability of orchestrating a one-world religion. As one Merton scholar explained: “The God [Merton] knew in prayer was the same experience that Buddhists describe in their enlightenment.”1 In other words, Merton found Buddhist enlightenment in contemplative prayer.2 Merton’s view that God was in every person is summed up in this statement:
During a conference on contemplative prayer, the question was put to Thomas Merton: “How can we best help people to attain union with God?” His answer was very clear: We must tell them that they are already united with God. “Contemplative prayer is nothing other than ‘coming into consciousness’ of what is already there.”3
This is panentheism Merton is describing above. We took the quote from one of Brennan Manning’s books. Remember the booklet we just released earlier this week about Beth Moore and her contemplative propensities where we quoted her saying that Brennan Manning’s contribution to “our generation of believers may be a gift without parallel.”4 But Manning resonates with Merton! Please see what is happening here. It was no coincidence that we just released Ray Yungen’s booklet on Richard Foster and John Lanagan’s booklet on Beth Moore (both showing the interspiritual “fruit” of contemplative prayer), and then posting the article on the Catholic Church’s Expansion this morning. We did not know the pope was going to be exalting Thomas Merton today. Surely, God is trying to send out a warning. We just fear that few will hear it.
In Yungen’s booklet on Foster, he presents some new information about Merton that we never had before. It’s vital, especially now that the pope has used Merton as an example of who the American people are (please read an excerpt from Yungen’s booklet below the letter to the editor to better understand what we are trying to say).
Dear Lighthouse Trails:
I am writing to you today hoping to pass some information onto Ray Yungen.
Today, I was led by the Lord to watch Pope Francis’ speech to Congress, I was curious as to what “interesting” things he was going to have to say. As I was watching the speech I heard him mention “Thomas Merton” which caught me off guard. I remember Ray and Warren Smith talking about him and how much he has been influenced by the New Age Movement. In his speech, he mentioned how “Merton was above all a man of prayer, a thinker who challenged the certitudes of his time and opened new horizons for souls and for the Church. He was also a man of dialogue, a promoter of peace between people and religions.” He also said “Thomas Merton had the capacity for dialogue and openness to God” [contemplative]. He mentioned three other people in his speech, one of them being Dorothy Day [a radical feminist, social activist, and journalist], saying that these four people,4 including Thomas Merton, are “four representatives of the American people.”
After watching the speech, I felt I needed to pass this information onto Warren Smith, so I e-mailed him; I’m hoping he gets the e-mail. I really feel that this is just another connection of how the New Spirituality/Contemplative Prayer is invading the Body of Christ, and this nation!
After I e-mailed Warren, I was led to Lighthouse Trails Research website to try and see if there was any other contact information there. As I was there, I looked at the “blog” section page. To my absolute surprise, I saw an article written by Ray Yungen called “Contemplative Spirituality – the Source of the Catholic Church’s Expansion.” It was posted on the EXACT same day as the Pope speaking to Congress. And what is one of the things the Pope talks about in his speech to congress? Thomas Merton!
Here is the actual video of his speech at Congress:
Here is the written transcript of the speech:
I hope that you will be able to pass this information onto Ray, and hopefully even Warren Smith as well! It’s just more information that can be used to connect the dots.
- Brian C. Taylor, Setting the Gospel Free (New York, NY: Continuum Publishing , 1996), p. 76.
- Explained byhttp://www.atimeofdeparting.com Ray Yungen in A Time of Departing.
- Brennan Manning, The Signature of Jesus, p. 211,citing Merton’s biographer, William Shannon
- The other two were Abraham Lincoln and Martin Luther King, Jr.
Excerpt from Ray Yungen’s booklet, A Serious Look at Richard Foster’s “School” of Contemplative Prayer
Thomas Merton, a Catholic monk, is the most widely recognized of the modern-day contemplative writers. His influence is enormous in the contemplative field. Richard Foster quotes Merton over a dozen times in Celebration of Discipline and in other books as well, and many other evangelicals also quote Merton. The following entry from Merton’s published work, The Asian Journal of Thomas Merton (written during his last trip to Asia*) speaks volumes as to Merton’s spiritual sympathies:
We went looking first for Chatral Rimpoche [a Tibetan holy man] at his hermitage above Ghoom. . . . We were told he was at an ani gompa, a nunnery, down the road. . . . So off we went toward Bagdogra and with some difficulty found the tiny nunnery . . . and there was Chatral, the greatest rimpoche [a Buddhist teacher] I have met so far and a very impressive person.
. . . We started talking about dzogchen and Nyingmapa meditation and “direct realization” and soon saw that we agreed very well. . . . The unspoken or half-spoken message of the talk was our complete understanding of each other as people who were somehow on the edge of great realization . . . and that it was a grace for us to meet one another. I wish I could see more of Chatral. He burst out and called me a rangjung Sangay (which apparently means a “natural Buddha”) . . . He told me, seriously, that perhaps he and I would attain to complete Buddhahood in our next lives, perhaps even in this life, and the parting note was a kind of compact that we would both do our best to make it in this life. I was profoundly moved, because he is so obviously a great man, the true practitioner of dzogchen, the best of the Nyingmapa lamas, marked by complete simplicity and freedom. He was surprised at getting on so well with a Christian and at one point laughed and said, “There must be something wrong here!” If I were going to settle down with a Tibetan guru, I think Chatral would be the one I’d choose.5 (emphasis added)
An equally revealing aspect of Merton’s Asian trip is what he experienced at a Buddhist shrine in Ceylon:
. . . an inner clearness, clarity, as if exploding from the rocks themselves, became evident and obvious. . . . All problems are resolved and everything is clear, simply because what matters is clear. The rock, all matter, all life, is charged with dharmakaya [the unity of all things and all people]. . . I don’t know when in my life I have ever had such a sense of beauty and spiritual validity running together in one aesthetic illumination. Surely . . . my Asian pilgrimage has come clear and purified itself. I . . . have seen what I was obscurely looking for. I don’t know what else remains.6 (emphasis added)
Why would someone who was so heavily involved in “Christian” mysticism be so entwined in and enthusiastically embracing of Buddhist mysticism? I considered titling this booklet Something’s Wrong Here because even though Chatral meant it in a positive way, when he said those words to Merton, he himself was shocked that Merton, a professing Christian, was basically on the same page as him and that they were able to fellowship.
One of Merton’s biographers, William Shannon, made this very clear when he explained:
If one wants to understand Merton’s going to the East it is important to understand that it was his rootedness in his own faith tradition [Catholicism] that gave him the spiritual equipment [contemplative prayer] he needed to grasp the way of wisdom that is proper to the East.7
What Merton meant by “dharmakaya” is actually what the New Age and eastern religions call cosmic consciousness (i.e., God is in everything and everybody.) But Foster, in his book Celebration of Discipline, guarantees the reader that what he’s promoting will not lead to cosmic consciousness. He states, “It involves no hidden mysteries, no secret mantras, no mental gymnastics, no esoteric flights into the cosmic consciousness.”8 (An excerpt from Ray Yungen’s booklet, A Serious Look at Richard Foster’s “School” of Contemplative Prayer)
We hear so much about “converging signs” today. The Bible speaks about end-time signs that will increase like birth pangs near the end. I think we have passed the birth pang process, frankly.
As a popular TV preacher said, “We’re no longer in Kansas, nor the Land of Oz.” Like Dorothy in “The Wizard of Oz”, we’re looking around and seeing that everything is different. Everything we once took for granted and considered normal has been fundamentally transformed and usually not for the better.
But God is allowing it all, even if He isn’t orchestrating chaos, as He is not a God of chaos.
Have you noted recent major stories and how they confirm the words of those of us saying that things aren’t falling apart, they are falling in place. Stories like . . .
- Russia and Iran co-operating and conspiring (Ezekiel 38-39).
- Gog is stirring. Russia has been relatively quiet for decades, but now Vladimir Putin is on the move.
- With ISIS marching towards Damascus, Syria is begging Israel to fulfill Isaiah 17.
- The United Nations, Barack Obama, the Pope, and many more, are clamoring for global government (Revelation 13). All of these men may have interesting assignments in the kingdom of Antichrist.
- Because of the increase of wickedness, love is growing cold. (Matthew 24:12) Can you say Planned Parenthood? Have we returned to those predicted “days of Noah” where such evil as this was rampant? (Matthew 24:37)
- How about those “perilous times” (II Timothy 3)? Who other than deluded, power-drunk men and women, would give billions of dollars and nuke capacity to the mullahs who want to bring international chaos on the world so their Mahdi can return? Why would Westerners give such power to ayatollahs who want to ignite EMPs above the free world and send us back to the 1800s? Does the Mad Hatter rule?
- Yet world leaders are crying in a Chamberlain-esque manner, “peace and safety!” (I Thess 5:3) They are calling evil good (Isaiah 5:20). Lighting the spark for Armageddon is good. Wiping out Israel is good. Making Iran the Mid East power is good. Allowing mad mullahs to mount nukes on their ICBMs, aimed at Western capitals, is good. This is leading to world peace! And the world will be one. Strong delusion!
- Europe is imploding. Barack Obama has dismantled America. The world is fundamentally transformed, thus it is awaiting a man, somewhere in the shadows, known as the Antichrist. He will make things right, turn darkness into day, re-distribute wealth, and more. As Paul Henri Spaak, former Secretary General of NATO, said of a future “Mr. Fix-It,” if he could lift us out of an economic morass, “be he god or devil, we will receive him.” Note the adoration of Pope Francis. This is a foreshadowing. He is warranting the largest security effort in U.S. history. You would think he represents the Second Coming.
- Apostasy is so bad in many churches that people no longer attend church (II Timothy 4:3).
- The predicted evil is rising (II Timothy 3). The Hindu goddess Khali was beamed onto the Empire State Building a month ago. Perhaps she is the new matriarch of America, replacing our founders’ dream of a God-inspired America.
- And ALL nations are having “distress with perplexity” (Luke 21:28). ALL nations have dilemmas for which there are simply no solutions which is the meaning of “distress with perplexity”.
I could go on and on but you get the point. We can’t let breaking news interpret the Bible but we can see that a newspaper in one hand and a Bible in the other is complimentary. This doesn’t have to be newspaper exegesis.
Scripture says that when we see these things BEGIN to happen, we are to lift up our heads and know that our redemption draws nigh. That BEGAN to happen in 1948 with the re-birth of Israel. How much closer are we now?
Everyone who is watching the signs of the times has a sense of urgency. A sense that there is a countdown. A sense that things are not the same and will never be the same again.
And we don’t have a yellow brick road that leads to a fantasy-land where all the good times will resume, but we do have our Heavenly Home where all things are perfect.
Used with permission from Olive Tree Ministries.