Author Archive

Certain Men Crept In

LTRP Note: Please pray for Roger this week. This week he entered India where he will be speaking to pastors and also deciding if the Bryce Home project will open up in India. Pray for his safety and health and also that the pastors he is speaking to will receive the messages he brings to them. You can listen to his first India report here, which was recorded a few hours before he entered India. It is interesting that just shortly after his long-time friend and co-laborer Caryl Matrisciana passes away, Roger is in the land where she was raised.

“Certain Men Crept In”

By Roger Oakland
(From his latest release, The Good Shepherd Calls: An Urgent Message to the Last-Days Church)

Jude was called by God to send a message to the church. It is clear he was warning the church because the simple Gospel of Jesus Christ was being compromised. Apparently “certain men had crept in” and were the cause of great concern. He began by making an emphatic statement:

Beloved, when I gave all diligence to write unto you of the common salvation, it was needful for me to write unto you, and exhort you that ye should earnestly contend for the faith which was once delivered unto the saints. (Jude 1:3; emphasis added)

Why earnestly? He explains:

For there are certain men crept in unawares, who were before of old ordained to this condemnation, ungodly men, turning the grace of our God into lasciviousness, and denying the only Lord God, and our Lord Jesus Christ. (Jude 1: 4)

The word earnest means “Ardent in the pursuit of an object; eager to obtain; having a longing desire; warmly engaged or incited.”1 We must ask ourselves, are we eager to obtain, and do we have a longing desire to contend for the faith?

Now, imagine if you were a member of a church that had received a letter from Jude. He was the half-brother of Jesus Christ. His message certainly must have carried some weight. His letter opened by stating that although he had intended to write and share about the wonderful salvation accomplished through the finished work of the Cross, his mind was somehow changed. Instead, he felt it imperative to deal with a major problem that had developed.

Apparently “certain men” had “crept in unawares” and had become enemies of the simple Gospel. Rather than being messengers of the Gospel, these impostors had become stealth deceivers who needed to be exposed before more innocent followers of Jesus were led astray. What had happened was the very thing Paul had previously warned the church at Corinth about when he had written to them and stated his concern for them in receiving “another Jesus,” “another spirit,” and “another gospel” (2 Corinthians 11:3-4).

Paul had already warned the church at Corinth about one of Satan’s most effective plans to deceive the brethren. Further, in the Book of Acts, Paul prophetically warned what would occur after his departure from the scene. He wrote:

For I know this, that after my departing shall grievous wolves enter in among you, not sparing the flock. Also of your own selves shall men arise, speaking perverse things, to draw away disciples after them. (Acts 20:29-30)

Paul saw Satan’s plan clearly and warned what was coming. Jude saw it happening in his day. Further, these warnings which are included in the inspired Word of God are timeless and are for the church right now.

What would Paul and Jude write to the church if they were here today? Would their message have changed in any way? Based on current trends that dilute the Gospel of Jesus and make it into a social-humanistic-psychological-what’s-in-it-for-me gospel, definitely not!

Let these same warnings be a wake-up call for us today!

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Preliminary to Armageddon . . . Paris Jan 15

LTRP Note: On January 15th 2017, over 70 countries will be meeting together in Paris, France where they will be discussing Israel and peace in the middle east. See article links below this article for more information.

Pray for the peace of Jerusalem. (Psalm 122:6)

By Bill Randles

An event is occurring today which portends to be one of the last preliminaries to the shattering events outlined in the book of Revelation, and the end of the world as we know it. The event is the opening of a new Embassy, the Palestinian Embassy in Vatican City. This will be the opening of the first Palestinian Embassy in the European Union.

The main characters in this scenario are Pope Francis and Mahmoud Abbas, the Palestinian State and the Vatican.

Mahmoud Abbas is the recognized president of the Palestinian State. The State has been designated by the U.N. and is to be located in the place in which the God of the Bible gave land to Abraham, Isaac, and Jacob—notably Judea and the Gaza strip.

Abbas, though celebrated as a world leader and a champion of the Palestinian cause, is actually a terrorist who planned the 1972 slaughter of the Israeli Olympic Team. He was quoted last year as inciting the infamous “knife Jihad,” by saying, “We welcome every drop of blood shed in Jerusalem…” Shortly afterward, he was warmly received at the 70th General Assembly of the United Nations, where he and Pope Francis raised the Palestinian flag together.

At that same meeting, and shortly after inciting the “knife Jihad,” Abbas was told by the Pope that he could be the key to peace in the Middle East and possibly win the “Angel of Peace” award.

The Vatican city, in which this Palestinian Embassy is to open, is across the Tiber river from the seven hills of Rome. The hill it is on is called Vatican, due to the Latin word for fortune telling, Vates. Evidently, the Vatican was the hill in Rome on which were located several streets of fortune tellers selling their gifts of prophecy, amulets, and charms. (Ironic, isn’t it?)

The Palace on the site of the Vatican in which Mahmoud Abbas and the Pope will meet to celebrate the Embassy, was built in the fourteenth century and financed by the sale of indulgences, a concept so crass, venal, and irreverent, it led directly to the Protestant Reformation and the split of Catholic Europe.

The very idea of the pre-sale of sins and iniquities to ignorant Peasants terrified in the first place of going to Hell or purgatory and willing to part with their meager income to receive “a certificate of indulgence” would be abominable to any decent person; yet there is a monument to it on display for all of the world to see when they tour the stunningly wealthy St Peter’s on the Vatican.

The Pope of the Roman Catholic Church is one of the KINGS of the Earth. He presides over the world’s one plus billion Roman Catholics from his residence on Vatican Hill (Hill of the fortune teller). He claims to be “the vicar of Christ”; therefore, he is by definition an anti-christ (i.e., pseudo-christ). He has decreed that atheists and homosexuals of good will can all go to Heaven and recently compared Jesus, Joseph, and Mary to Muslim refugees.

The Palestinian State is a “nation not desired” according to the prophet Zephaniah. In 2015, I wrote the following:

In view of Obama’s intent to press for a “Two State” solution at the U.N. , as petulant revenge on Benjamin Natanyahu for winning the recent Israeli elections, in spite of Obama’s fervent (U.S. tax payer funded) election interference, I decided to re-run an earlier article about the Divine view of the “Two State Solution.” There will never be an established and lasting Palestinian State; it is the “nation not desired” and is doomed to disappointment and failure.

In fact, there are no Palestinian people. The name “Palestine” was imposed on the land of Israel, as a humiliation by the Romans. It refers to the Philistines, a Phoenecian people who were subdued centuries earlier by King David and Solomon.

Those who designate themselves as Palestinians are Arabs. They swarmed into the Holy Land as hired labor in the late 1880s when Zionist settlers began buying tracts of land, draining swamps, and establishing agriculture. It wasn’t until the 1960s that these people adapted the designation as Palestinians (Remember the terror group, the PLO?) and began pressing for “liberation” and “return to their land.”

The “West Bank” of the Jordan River has been designated with Gaza as the new “Palestinian” state, and the pressure will begin to mount to force this on the Jewish people. The real name for the “West bank” is Judea and Samaria, the heart of biblical Israel.

In the definitive chapter of the Bible about the “end times” according to Jesus, the signs of the times are universal—floods, earthquakes, false prophets, wars, and rumors of war, until you come to verses 15-16. “Then let them which be in Judea . . . ”

“When ye therefore shall see the abomination of desolation, spoken of by Daniel the prophet, stand in the holy place, (whoso readeth, let him understand:) Then let them which be in Judaea flee into the mountains: Let him which is on the housetop not come down to take any thing out of his house: Neither let him which is in the field return back to take his clothes. And woe unto them that are with child, and to them that give suck in those days! But pray ye that your flight be not in the winter, neither on the sabbath day: For then shall be great tribulation, such as was not since the beginning of the world to this time, no, nor ever shall be. And except those days should be shortened, there should no flesh be saved: but for the elect’s sake those days shall be shortened.” (Matthew 24:15-21)

Something will happen over the conflict for Judea (the West Bank) that will lead the entire world into great tribulation such as the world has never seen before, nor will ever see again:

“Gather yourselves together, yea, gather together, O nation not desired; Before the decree bring forth, before the day pass as the chaff, before the fierce anger of the LORD come upon you, before the day of the LORD’s anger come upon you. Seek ye the LORD, all ye meek of the earth, which have wrought his judgment; seek righteousness, seek meekness: it may be ye shall be hid in the day of the LORD’s anger. For Gaza shall be forsaken, and Ashkelon a desolation: they shall drive out Ashdod at the noon day, and Ekron shall be rooted up. Woe unto the inhabitants of the sea coast, the nation of the Cherethites! the word of the LORD is against you; O Canaan, the land of the Philistines, I will even destroy thee, that there shall be no inhabitant. And the sea coast shall be dwellings and cottages for shepherds, and folds for flocks.” (Zephaniah 2:1-5)

It seems that everyone on earth wants there to be a “two State” solution including Russia, the USA, the European Union, the Vatican, and the United Nations; all of the so-called kings and rulers of the earth demand some kind of division of the Holy Land and erection of a “Palestinian” State.

But He that sits in the Heavens doesn’t desire one, and HE counts more than all of the rest of them. Read Joel Three… Source

Related News Stories:

Netanyahu: Paris confab ‘is rigged’ – Jerusalem Post

Israel fears fresh UN initiative two days after Paris conference Times of Israel

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NEW BOOKLET: FREEMASONRY: A Revealing Look at the Spiritual Side

NEW BOOKLET: FREEMASONRY: A Revealing Look at the Spiritual Side by Carl Teichrib is our newest Lighthouse Trails Booklet.  The Booklet is 18 pages long and sells for $1.95 for single copies. Quantity discounts are as much as 50% off retail. Our Booklets are designed to give away to others or for your own personal use. Below is the content of the booklet.  To order copies of  FREEMASONRY: A Revealing Look at the Spiritual Side, click here. 

FREEMASONRY: A Revealing Look at the Spiritual Side

By Carl Teichrib

Thus saith the Lord the King of Israel, and his redeemer the LORD of hosts; I am the first, and I am the last; and beside me there is no God. . . . Is there a God beside me? yea, there is no God; I know not any. (Isaiah 44:6,8)

Jesus saith unto him, I am the way, the truth, and the life: no man cometh unto the Father, but by me. (John 14:6)

I am Alpha and Omega, the beginning and the end, the first and the last.—Jesus (Revelation 22:13)

Warning bells sounded in my head. What have you been accused of? The setting was simple; a near-empty restaurant in a sleepy prairie town with two respected community members across the table. I knew what they wanted: my involvement in a local organization, for I had been approached numerous times about joining. As an energetic young man in my mid-20s and very involved in the community, I was a perfect candidate . . . so I was told.

Similar to other conversations, it was evident my dinner hosts were trying to explain something without actually telling me anything. Nudge-nudge, wink-wink, but never getting to the point; it was a sales pitch cloaked in ambiguity.

It would be beneficial for you to join, I was told. We make good men better, I was promised. They waxed on about a legacy, doing good work, and having a sense of camaraderie, and the importance of regular meetings. And it all took place in the “building-with-no-windows.”

More meetings? Between family, church, and a host of activities attached to my workplace, my life was busy enough without adding more. Yet these men believed it would be important for me to become a Freemason. So I listened to repetitious non-explanations and interjected where I could.

“Is your group political?” I asked, knowing the answer from previous chats. No.

“Religious?” No.

“Ok, then what are you about?” My query was an open door.

Chairs shifted as they glanced at each other and then back to me. The silence was palpable. And then the hammer dropped.

“We’re not Satanists.” It was said so matter-of-factually, as if it were a normal response when at a loss for something to say. But for me, it was as if a lightening bolt had been shot through a dense fog. Where did this come from?

The thought had never entered my mind, and there was nothing I could correlate this statement to. I was stunned.

Were my dinner colleagues trying to dispel rumors or alleviate fears—but of what? Why say something so outrageous?

In retrospect, they were probably acting preemptively. The year was 1991, before the public had access to the Internet, and television documentaries on the subject were unheard of. If fears of rumors existed, it didn’t stem from the information battleground we experience today. Rather, my board members would have likely viewed it as emanating from a church context. This was what they were probably trying to dispel.

Compelled by the Satan-bomb to find out what the Lodge was about, but not wanting to join, I determined to obtain their rituals and philosophical texts. Books examining and critiquing the Lodge had already been published, but I didn’t know this at the time. What I did know was that a body of internal literature existed. Thus began a quest to collect the texts and materials of the Lodge. Along the way, I talked with current Masons, probed into community archives, and studied the subject.

Interpretations

Freemasonry has long been called a secret society. But this is a misnomer. Properly defined, a secret society is an organization that intentionally remains unknown to all outside of the closed group. Not so with the Lodge. Its existence and the location of its buildings are public knowledge. Moreover, the Craft’s internal secrets of recognition—its grips, signs, and symbols—have long been publicly circulated. Likewise with its ritualistic texts, constitutions and monitors, handbooks and memorization aids, commentaries, encyclopedias, works of history and jurisprudence, and the writings of its scholars and philosophers.

Foster Bailey, who was a Masonic lecturer and the National Secretary of the Theosophical Society, made this statement:

There is little that is not known today about the Masonic work, and nothing that cannot be discovered by anyone who diligently seeks it.1

Others have said similar things.

However, hints of a deeper reality—a spiritual interest—cannot be overlooked. Bernard E. Jones’ Freemasons’ Guide and Compendium points to religious underpinnings.2 And Bailey’s book, The Spirit of Masonry, is devoted to the spiritual endeavor pulsing within the Craft. Others have asserted similar connections between religious philosophy and Freemasonry.

This spiritual association is a point of contention within the Lodge itself. Is it essentially religious and spiritual in nature, or is it something else?

Upfront, it must be noted that Masonry does not have an authoritative text to offer clarification in the way many religions and some ideologies do. Using religion as a comparison, Christianity has the Old and New Testament, Judaism the Torah and Talmud, Islam the Quran, and Hinduism builds on the Vedas. But a Masonic scriptural authority does not exist. Grand Lodge constitutions and monitors offer an official look into the workings of the Lodge, including duties and principles and explanations—with references to the “Great Architect of the Universe” and the Bible—but they lack deeper analysis.

Where does the Mason receive knowledge of the Craft’s meaning? Primarily from three sources: Grand Lodge constitutions and monitors, the writings of Masonic philosophers, and the individual’s experiences within the Lodge. Personally gleaning from his own observations and study, the Mason legitimately asserts that every man interprets Freemasonry in his own way.

Herein we have a dilemma: The claims of Freemasonry are many and diverse from within the Brotherhood itself. Regarding spirituality, two conflicting positions are often encountered:

The Craft is only a beneficial and benign society, a place for good deeds and self-improvement. It is a moral society.

Good deeds and moral lessons are part of the experience, but the Craft carries a deeper spiritual meaning and religiously oriented message.

How will we know what the Craft is about if, after hearing opposing sides from the Brotherhood, we discover everything is subjective?

This leads to an observation I’ve made when discussing this religious-spiritual identity problem with Freemasons: Local Masons and the visible voice of the Lodge, public announcements and openly distributed literature, inevitably proclaim the first position—it is a moral and benevolent body with no religious or spiritual meaning.

Conversely, men who have achieved significant stature within the organization, such as a Sovereign Grand Commander of the Supreme Council, or who are recognized as noted philosophers or historians within the Craft, are quicker to admit the second position.

Returning to the subjective nature of interpretation, that it rests upon individual observations and study, I was compelled to accept this ruling. I chose, therefore, to interpret the Craft through the second group and not the local Mason whose experience has been narrower. While experience plays an important role in shaping that person’s understanding of the Lodge as an individual, it has little bearing on deciphering the broader meaning and purpose of the Craft.

Manly P. Hall, arguably one of the most important Masonic thinkers of the last century, recognized the divide within Freemasonry:

In fact, there are actually blocs among the brethren who would divorce Masonry from both philosophy and religion at all cost. If, however, we search the writings of eminent Masons, we find a unanimity of viewpoint, namely, that Masonry is a religious and philosophical body.3

To discover the philosophical and spiritual fabric of Freemasonry, we must turn to the voices that have shaped it and who have invested their lives in its application.

—In Their Own Words—

Religious Universalism

Henry C. Clausen, Clausen’s Commentaries on Morals and Dogma (The Supreme Council, 33°, Ancient and Accepted Scottish Rite of Freemasonry, Southern Jurisdiction, USA, 1974)—

[T]he One Supreme God has been known by many names to many races of men. The Sumerians, the Egyptians, the Medes and Persians, the Hebrew Kabalists, the Druids and Norsemen, the Brahmans, the Moslems, the Buddhists and the North American Indians all believed in God as the One Supreme Ruler and Creator of the Universe. This belief, held by the earliest guilds of operative masonry nearly six thousand years ago, is the same belief held by modern Freemasonry today. (p. 161)

Melvin M. Johnson, Universality of Freemasonry (The Masonic Service Association, 1957)—

Masonry is not Christian; nor is it Mohammedan nor Jewish nor to be classified by the name of any other sect. The power which has held it together, the chemical which has caused its growth, the central doctrine which makes it unique, is the opportunity it affords men of every faith, happily to kneel together at the same Altar, each in worship of the God he reveres, under the universal name of Great Architect of the Universe. (Forward)

[Regarding religious universalism] Thus, and thus only, can we furnish to the world at large a common base upon which all civilized mankind may unite. (p. 10)

Joseph Fort Newton, The Builders: A Story and Study of Masonry (The Torch Press, 1914/1916)—

It is true that Masonry is not a religion, but it is Religion, a worship in which all good men may unite, that each may share the faith of all. (p. 250-251)

Albert G. Mackey, A Text Book of Masonic Jurisprudence (Redding and Company, 1859)—

Masonry requires only a belief in the Supreme Architect of the universe. . . . Masons are only expected to be of that religion in which all men agree, leaving their particular opinions to themselves . . . the Christian and the Jew, the Mohammedan and the Brahmin, are permitted to unite around our common altar, and Masonry becomes, in practice as well as in theory, universal. The truth is, that Masonry is undoubtedly a religious institution—its religion being of that universal kind in which all men agree, and which, handed down through a long succession of ages, from that ancient priesthood who first taught it, embraced the great tenets of the existence of God and the immortality of the soul. (pp. 95-96)

Allen E. Roberts, The Craft and Its Symbols: Opening the Door to Masonic Symbolism (Macoy Publishing and Masonic Supply Company, 1974)—

Freemasonry calls God “The Great Architect of the Universe.” This is the Freemason’s special name for God, because He is universal. He belongs to all men regardless of their religious persuasion. All wise men acknowledge His authority. In his private devotions a Mason will pray to Jehovah, Mohammed, Allah, Jesus, or the Deity of his choice. In a Masonic Lodge, however, the Mason will find the name of his Deity within the Great Architect of the Universe. (p. 6)

Albert Pike, Morals and Dogma of the Ancient and Accepted Scottish Rite of Freemasonry (The Supreme Council of the Southern Jurisdiction, A.A.S.R. USA, 1871/1944)—

The Holy Bible, Square, and Compasses, are not only styled the Great Lights of Masonry, but they are also technically called the Furniture of the Lodge . . . The Bible is an indispensable part of the furniture of a Christian Lodge, only because it is the sacred book of the Christian religion. The Hebrew Pentateuch in a Hebrew Lodge, and the Koran in a Mohammedan one, belong on the Altar; and one of these, and the Square and Compass, properly understood, are the Great Lights by which a Mason must walk and work. (p. 11)

Masonry, around whose altars the Christian, the Hebrew, the Moslem, the Brahmin, the followers of Confucius and Zoroaster, can assemble as brethren and unite in prayer to the one God who is above all the Baalim. (p. 226)

[Masonry] reverences all the great reformers. It sees in Moses, the Lawgiver of the Jews, in Confucius and Zoroaster, in Jesus of Nazareth, and in the Arabian Iconoclast, Great Teachers of Morality, and Eminent Reformers, if no more: and allows every brother of the Order to assign to each such higher and even Divine Character as his Creed and Truth require.

Thus Masonry disbelieves no truth, and teaches unbelief in no creed, except so far as such creed may lower its lofty estimate of the Deity. (p. 525)

Manly P. Hall, The Lost Keys of Freemasonry (Macoy Publishing and Masonic Supply Company, 1923/1954). Note: Hall wrote this before becoming a Mason. After joining, Hall ascended to become a recognized authority within the Craft—

No true Mason is creed-bound. He realizes with the divine illumination of his lodge that as a Mason his religion must be universal: Christ, Buddha or Mohammed, the name means little, for he recognizes only the light and not the bearer. He worships at every shrine, bows before every altar, whether in temple, mosque or cathedral, realizing with his truer understanding the oneness of all spiritual truth . . . No true Mason can be narrow, for his Lodge is the divine expression of all broadness. (p. 65)

Foster Bailey, The Spirit of Freemasonry (Lucis Trust, 1957/1996)—

Is it not possible from a contemplation of this side of Masonic teaching that it may provide all that is necessary for the formulation of a universal religion? May it not be true, as has been said, that if all religions and Scriptures were blotted out and only Masonry were left in the world we could still recover the great plan of salvation? Most earnestly should all true Masons consider the point . . .

The study of this position will reveal to any earnest Mason that if Masonry is ever to achieve this ideal it will be impossible for him to be against any man or any religion. He will be for all true seekers and light, no matter what their race or creed. (p. 109)

Spiritual Applications

Allen E. Roberts, The Craft and Its Symbols: Opening the Door to Masonic Symbolism (Macoy Publishing and Masonic Supply Company, 1974)—

[Regarding the Entered Apprentice Degree] You have entered a new world. Symbolically and spiritually you have been reborn. This started the moment you were prepared to become a Freemason. (p. 3)

W.L. Wilmshurst, The Meaning of Masonry (Gramercy Books, 1980)—

The Ceremony of our first degree, then, is a swift and comprehensive portrayal of the entrance of all men into, first, physical life, and second, into spiritual life; and as we extend congratulations when a child is born into the world, so also we receive with acclamation the candidate for Masonry who, symbolically, is seeking his spiritual rebirth. (p. 35)

Henry C. Clausen, Emergence of the Mystical (Ancient and Accepted Scottish Rite of Freemasonry, 1981)—

[S]cience and religion will be welded into a unified exponent of an overriding spiritual power . . . The theme in essence is that the revelations of Eastern mysticism and the discoveries of modern science support the Masonic and Scottish Rite beliefs and teachings. (p. xi)

Science and philosophy, especially when linked through mysticism, have yet to conquer ignorance and superstition. Victory, however, appears on the horizon. Laboratory and library, science and philosophy . . .outstanding technicians and theologians are now uniting as advocates of man’s unique quality, his immortal soul and ever expanding soul.” (p. 92).

Manly P. Hall, The Lost Keys of Freemasonry (Macoy Publishing and Masonic Supply Company, 1923/1954)—

Yet if the so-called secrets of Freemasonry were shouted from the housetops, the Fraternity would be absolutely safe; for certain spiritual qualities are necessary before the real Masonic secrets can be understood by the brethren themselves. (p. 69)

Foster Bailey, The Spirit of Freemasonry (Lucis Trust, 1957/1996)—

Masonry is a quest. Not a material quest, but a spiritual quest, a mystic quest. Not only an individual quest, although as individuals we strive to learn and achieve, but basically a group quest. (p. 122)

George H. Steinmetz, The Royal Arch: Its Hidden Meaning (Macoy Publishing and Masonic Supply Company, 1946)—

“Here is the PRINCIPAL SECRET of Royal Arch Masonry, or for that mater, ALL MASONRY. The supreme fact concerning man’s being. That the physical and mental are but passing phases of his evolution toward perfection, that basically and intrinsically he is inherently and OF NECESSITY, if he actually be in the image and likeness of his Creator, ESSENTIALLY A SPIRITUAL BEING!” (p. 73, capitals in original)

The Secret of Human Ascension

W. L. Wilmshurst, The Meaning of Masonry (Gramercy Books, 1980)—

[I]t is clear, therefore, that from grade to grade the candidate is being led from an old to an entirely new quality of life. He begins his Masonic career as the natural man; he ends it by becoming through its discipline, a regenerated perfected man. To attain this transmutation, this metamorphosis of himself, he is taught first to purify and subdue his sensual nature; then to purify and develop his mental nature; and finally, by utter surrender of his old life and losing his soul to save it, he rises from the dead a Master, a just man made perfect. (p. 46)

This—the evolution of man into superman—was always the purpose of the ancient Mysteries, and the real purpose behind modern Masonry is, not the social and charitable purpose to which so much attention is paid, but the expediting of the spiritual evolution of those who aspire to perfect their own nature and transform it into a more god-like quality. And this is a definite science, a royal art. (p. 47)

George H. Steinmetz, The Royal Arch: Its Hidden Meaning (Macoy Publishing and Masonic Supply Company, 1946)—

[W]hen the Master of the Lodge has completed his term of office, the square, emblematic of the COMPLETE MAN is taken from him and he is presented the jewel of a Past Master, a compass open to sixty degrees, symbol of the PERFECT MAN. This is placed upon a quadrant to emphasize the thirty degrees which he has progressed from the ninety degree right angle of the square to the sixty degree angle of the equilateral triangle, of which the compasses are but a substitute. It is symbolic of his ‘REBIRTH’ on the spiritual plane. (pp. 54-55, capitals in original)

MAN IS IMPELLED TOWARD PERFECTION! There is that within man—his inner-most divinity—which informs him of the possibility of attaining completeness of being and urges him on to strive for that attainment. (p. 84, capitals in original)

[Regarding the Royal Arch symbolism] Constant, repetitious reminder that man is divine and that the place to seek that divinity is WITHIN HIMSELF! (p. 123, capitals in original)

Foster Bailey, The Spirit of Masonry (Lucis Trust, 1957/1996)—

Masonry, therefore, is not only a system of morality, inculcating the highest ethics through which result, if followed, the conscious unfolding of divinity, but it is also a great dramatic presentation of regeneration. It portrays the recovery of man’s hidden divinity and it bringing forth into the light; it pictures the raising of man from his fallen estate to Heaven, and it demonstrates, through which is enacted in the work of the lodge, the power to achieve perfection latent in every man. (p. 105)

J.D. Buck, Mystic Masonry and the Greater Mysteries of Antiquity (Regan Publishing, 1925)—

It is far more important that men should strive to become Christs than that they should believe that Jesus was Christ. If the Christ-state can be attained by but one human being during the whole evolution of the race, then the evolution of man is a farce and human perfection an impossibility… Jesus is no less Divine because all men may reach the same Divine perfection. (p. 62)

Manly P. Hall, The Lost Keys of Freemasonry (Macoy Publishing and Masonic Supply Company, 1923/1954)—

Man is a god in the making, and as in the mystic myths of Egypt, on the potter’s wheel he is being molded. When his light shines out to lift and preserve all things, he receives the triple crown of godhood, and joins that throng of Master Masons who, in their robes of Blue and Gold, are seeking to dispel the darkness of night with the triple light of the Masonic Lodge. (p. 92)

Wrestling with the issue of Masonry, religion, and spirituality reveals two important points:

It demonstrates that the Lodge and its teachings represent much more than just “making good men better,” and that this statement is a type of window-dressing obscuring the bigger spiritual picture.

The Christian man, that is, the person who holds to the exclusivity of Jesus Christ and His grace and mercy—the gift of salvation by faith and not by works, “that any man should boast”—finds himself in contradiction to the secretive-spiritual teachings of the Craft; that man can attain perfection and obtain divinity through the works (rituals and degrees) of the Lodge.

Perfection in the Lodge

The use of the word “perfection” is found throughout Freemasonry. For example, in the Scottish Rite, the combined degrees of 4 to 14 are called the “Lodge of Perfection,” and Degree 5 is labeled “Perfect Master.”

Henry C. Clausen, the former Sovereign Grand Commander of the Supreme Council (1969-1985), Southern Jurisdiction of the Scottish Rite, provides commentary on the fifth degree. Notice the connection between what we create—the works of our hands and what we do—and the subsequent attainment of immortality and our highest spiritual enlightenment:

The setting and symbolic color for this Degree remind us that while we die in sin we may revive in virtue. We therefore always should act with regard to justice, equity, honesty and integrity and reaffirm our abiding belief in the immortality of the soul. Thus, we symbolically raise the departed from the coffin and place him at the holy altar as a Perfect Master . . . The universe is created continually. As we participate in the process we partake of the Creator—the Divine of God. This participation as co-Creator is itself a form of man’s immortality regardless of whether, as we believe, his spirit survives the body. We exist and create. Being greater than self is man’s true destiny, dignity and grandeur.

Man’s will to believe in something greater than self is the springboard from which we can touch the Divine. Talk with men of faith. Read the books that tell of spiritual achievements. Meditate as you gaze at the stars of the first magnitude. Then you, too, may attain that conclusive spiritual revelation which is the highest human development.4

When the Mason enters the 14th level of the Scottish Rite, Southern Jurisdiction, he has attained the degree of the Perfect Elu, or the Grand Elect Perfect and Sublime Mason in the Canadian division. Speaking to this degree, Clausen tells us:

We press on toward the unattainable, yet more nearly approaching perfect truth . . . Our future well-being depends on how we perform in this life.5

Albert Pike, who was Sovereign Grand Commander of the Southern Jurisdiction for 32 years starting in 1859 and had a hand in writing the Scottish Rite rituals, provides some philosophical background to the 14th degree:

[Masonry] is the universal, eternal, immutable religion, such as God planted it in the heart of universal humanity. No creed has ever been long-lived that was not built on this foundation. It is the base, and they are the superstructure . . . The ministers of this religion are all Masons who comprehend it and are devoted to it; its sacrifices to God are good works, the sacrifices of the base and disorderly passions, the offering up of self-interest on the altar of humanity, and perpetual efforts to attain to all the moral perfection of which man is capable.6

Many other instances of perfection crop up in the family of Masonic societies. In the Egyptian Rite, we find the Rite of Perfect Initiates, in the Irish branch, we discover the Perfect Irish Master, and in the Order of Noachites, we find the Perfect Prussian. In Rennes, France, there existed a Lodge of Perfect Union, and in 1754, a Masonic oriented lodge was set up in the College of Jesuits of Clermont, in Paris, known as the Rite of Perfection. In Germany, the degree of Perfection was the last in the now-defunct Rite of Fessler. Moreover, when Adam Weishaupt formed his independent body—known as the Order of Illuminati at Bavaria—it was first called the Perfectionists.7

Today, a number of Masonic lodges have “perfection” in their name. In Calgary, Alberta, you can find Perfection Lodge #9. Perfection Lodge #75 is in New Westminster, British Columbia. Jacksonville, Florida is home to Perfection Lodge #11, and Perfection Lodge can be found in Framingham, Massachusetts.

Going beyond the naming of lodges, Masonic symbolism speaks to something more ubiquitous within the Craft. Here, symbols meant to convey perfection and perfectibility are found across the Masonic landscape. One example is the rough and perfect Ashlar: A stone block which is first unfinished, and then, through the work of Freemasonry, emerges perfect and ready for use. Historian Albert Mackey describes it this way.

The Rough Ashlar, or stone in its rude and unpolished condition, in emblematic of man in his natural state—ignorant, uncultivated, and vicious. But when education has exerted its wholesome influence in expanding his intellect, restraining his passions, and purifying his life, he then is represented by the Perfect Ashlar, which, under the skillful hands of the workmen, has been smoothed, and squared, and fitted for its place in the building.8

The non-Mason is the Rough Ashlar, but once he enters the Lodge and is shaped by the rituals and educated in Masonic philosophy, this individual is made new and perfected in the task of what is called the “Great Work.” Sometimes the ashlar is pictured as a single stone being hewn or chiseled, but more often it’s two stones side-by-side: the rough and the perfect. The Masonic Trestle Board too is symbolic of perfection. Allen E. Roberts tells us in The Craft and Its Symbols:

The Trestle Board, used by the master workman to draw his designs upon, is a symbol of perfection. It is symbolically a spiritual board on which a man should lay out his plans to build his ‘living stones’ into a Temple to the Great Architect of the Universe.9

Other symbols employed in Freemasonry have a meaning of perfection, including the square and compass, the jewel of the York Rite’s Past Master, the Equilateral Triangle, the level and the plumb, the ruler with 24 divisions, and the Lambskin Apron worn by all men of the Lodge. George H. Steinmetz reminds the Masonic traveler:

All the symbology of Freemasonry depicts man’s journey back to his lost perfection is intended to assist him to accelerate his progress by teaching him how to more quickly accomplish his purpose.10

So what is this “perfection” that the Craft speaks so much about? It is the attempt through good works, rituals and obligations, and Masonic education to be spiritually perfected through one’s own striving. This is spiritual alchemy: the attempt to transform one’s spiritual imperfection through the science of mysticism and thus be re-forged as a new and perfected being.

Henry C. Clausen explains:

If you follow the true path of Scottish Rite perfection, with an unshakable faith in a Supreme power, you will go from the darkness of slavery into the dazzling, holy light of freedom.11

Clausen continues:

The Scottish Rite teaches its members how to spell “God” with the right blocks. That truly is the great relevance of Scottish Rite Masonry in the modern world. We teach our initiates there are available for the mind of man vast spiritual forces, vital spiritual powers.

Similarly, we in the Scottish Rite can find in our inner selves a refuge from external distractions and evils, just as peace and quiet are found at the eye of a hurricane. There the sun shines and birds fly. Put your trust in your own inherent capacities.

Buddha attained his own enlightenment and said to his followers: “Be a lamp unto your own feet; do not seek outside yourself.”12

Chalmers I. Paton, in his book Freemasonry: Its Symbolism, Religious Nature and Law of Perfection, tells us that:

Freemasonry itself is symbolic of the highest possible perfection of mankind, and to this its great aim is to contribute; with a view to this object all its teachings are framed.13

J.D. Buck put it this way:

It is far more important that men should strive to become Christs than that they should believe that Jesus was Christ. . . . Jesus is no less Divine because all men may reach the same Divine perfection.14

For the Christian, we know through God’s Word that we are incapable of saving or perfecting ourselves: “For all have sinned, and come short of the glory of God” (Romans 3:23).

Furthermore, Psalm 14 tells us that there is no one who does good, that all mankind is together corrupt, and that all have turned aside from God. Ecclesiastes 7:20 tells us; “For there is not a just man upon earth, that doeth good, sinneth not.”

Scripture informs us that we must be perfect, yet that we are incapable of such a lofty goal. In Matthew 5, we find the standard for perfection, Jesus Christ, telling us we too must be perfect, “even as your Father, which is in heaven is perfect” (Matthew 5:48). How is this possible?

Hebrews 10 informs us that Jesus Christ, as both the High Priest and sacrificial Lamb, completed this task of perfecting on our behalf—making us holy before God: “For by one offering he hath perfected for ever them that are sanctified” (Hebrews 10:14).

Consider the wonderful words of Ephesians 2:4-10:

But God, who is rich in mercy, for his great love wherewith he loved us, even when we were dead in sins, hath quickened us together with Christ, (by grace ye are saved;) and hath raised us up together, and made us sit together in heavenly places in Christ Jesus: that in the ages to come he might shew the exceeding riches of his grace in his kindness toward us through Christ Jesus. For by grace are ye saved through faith; and that not of yourselves: it is the gift of God: not of works, lest any man should boast. For we are his workmanship, created in Christ Jesus unto good works, which God hath before ordained that we should walk in them.

Also, consider how the apostle Paul relates perfection and Jesus Christ in his letter to the Philippians. Here, Paul recognizes that his Savior is the one who perfects, and that Paul himself must continue the race as a believer, knowing that Christ Jesus is He who completes everything.

Not as though I had already attained, either were already perfect: but I follow after, if that I may apprehend that for which also I am apprehended of Christ Jesus. Brethren, I count not myself to have apprehended: but this one thing I do, forgetting those things which are behind, and reaching forth unto those things which are before, I press toward the mark for the prize of the high calling of God in Christ Jesus. (Philippians 3:12-14)

When we examine the Lodge and explore its mystical quest to achieve perfection, and contrast this to the saving grace of Jesus Christ, we realize that a fork in the road is before us: Either trust Jesus Christ as the one who perfects and finishes or attempt to achieve the impossible—perfect ourselves. For the Mason, he must perfect himself.

The man, therefore, who joins Freemasonry under the pretense that “we make good men better” places himself in a most difficult position where man is ascribed to be God and thereby able to perfect himself through his own efforts. We have, in effect, another gospel that excludes the Cross and leaves man to seek after his own devices. Hence, the souls of all involved may be imperiled by a human method that cannot save.

Conclusion

While this book is just an introduction to the inner spiritual workings of Freemasonry, I believe it provides enough information to show that Scripture runs counter to the ideas of the Lodge and Freemasonry, which seeks mystical perfection through its own works, making it an avenue that delivers the antithesis of the Gospel message of Jesus Christ.

To order copies of  FREEMASONRY: A Revealing Look at the Spiritual Side, click here. 

Endnotes:
1.Foster Bailey, The Spirit of Masonry (London, UK: Lucis Press, 1957/1996), p. 77.
2. Bernard E. Jones, Freemason’s Guide and Compendium (Cumberland House), p. 282.
3. Manly P. Hall, Lectures on Ancient Philosophy (Philosophical Research Society, 1929/1984), p. 434.
4. Henry C. Clausen, Clausen’s Commentaries on Morals and Dogma (The Supreme Council, 33, Ancient and Accepted Scottish Rite of Freemasonry, Southern Jurisdiction, USA, 1974), pp. 24-26. Note: page 25 is a full-page color picture, thus the text flows from pages 24 to 26.
5. Ibid., p. 71.
6. Albert Pike, Morals and Dogma of the Ancient and Accepted Scottish Rite of Freemasonry (The Supreme Council, 33, Ancient and Accepted Scottish Rite of Freemasonry, Southern Jurisdiction, USA, 1871/1944), p. 219.
7. For the list of “perfect” rites and lodges, see Albert G. Mackey, An Encyclopedia of Freemasonry, Volume II (The Masonic History Company, 1925), pp. 554-555.
8. Albert Mackey, An Encyclopedia of Freemasonry, Volume I, p. 81.
9. Allen E. Roberts, The Craft and Its Symbols: Opening the Door to Masonic Symbols (Macoy Publishing and Masonic Supply Company, 1974), p. 35.
10. George H. Steinmetz, The Royal Arch: Its Hidden Meaning (Macoy Publishing and Masonic Supply Company, 1946), p. 53.
11. Henry C. Clausen, Emergence of the Mystical (The Supreme Council, 33, Ancient and Accepted Scottish Rite of Freemasonry, Southern Jurisdiction, USA, 1981), p. 82.
12. Ibid., pp. 76-77.
13. Chalmers I. Paton, Freemasonry: Its Symbolism, Religious Nature and Law of Perfection (Reeves and Turner, 1873), p. 1.
14. J.D. Buck, Mystic Masonry and the Greater Mysteries of Antiquity (Regan Publishing, 1925), p. 62.

To order copies of  FREEMASONRY: A Revealing Look at the Spiritual Side, click here. 

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Living Tribute to Ray Yungen by Chris Lawson

The video below is a tribute to Lighthouse Trails author Ray Yungen who passed away on October 16, 2016 by Spiritual Research Network founder and director Chris Lawson. Chris has put together a special YouTube tribute page for Ray with several lecture videos by Ray. Click here for that page: https://www.youtube.com/channel/UCrnkfIeSWQFG8uqkR3bfVng/featured.

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The Desert Fathers and the Methods They Used

By Ray Yungen

Catholic priest William Shannon in his book, Seeds of Peace, explained the human dilemma as being the following:

This forgetfulness, of our oneness with God, is not just a personal experience, it is the corporate experience of humanity. Indeed, this is one way to understanding original sin. We are in God, but we don’t seem to know it. We are in paradise, but we don’t realize it.1

Shannon’s viewpoint defines the basic underlying worldview of the contemplative prayer movement as a whole. One can find similar quotations in practically every book written by contemplative authors. A Hindu guru or a Zen Buddhist master would offer the same explanation. This conclusion becomes completely logical when tracing the roots of contemplative prayer. Let us look at the beginnings of this practice.

In the early Middle Ages, there lived a group of hermits in the wilderness areas of the Middle East. They are known to history as the Desert Fathers. They dwelt in small isolated communities for the purpose of devoting their lives completely to God without distraction. The contemplative movement traces its roots back to these monks who promoted the mantra as a prayer tool. One meditation scholar made this connection when he said:

The meditation practices and rules for living of these earliest Christian monks bear strong similarity to those of their Hindu and Buddhist renunciate brethren several kingdoms to the East … the meditative techniques they adopted for finding their God suggest either a borrowing from the East or a spontaneous rediscovery.2

Many of the Desert Fathers, in their zeal, were simply seeking God through trial and error. A leading contemplative prayer teacher candidly acknowledged the haphazard way the Desert Fathers acquired their practices:

It was a time of great experimentation with spiritual methods. Many different kinds of disciplines were tried, some of which are too harsh or extreme for people today. Many different methods of prayer were created and explored by them.3

Attempting to reach God through occult mystical practices will guarantee disaster. The Desert Fathers of Egypt were located in a particularly dangerous locale at that time to be groping around for innovative approaches to God, because as one theologian pointed out:

[D]evelopment of Christian meditative disciplines should have begun in Egypt because much of the intellectual, philosophical, and theological basis of the practice of meditation in Christianity also comes out of the theology of Hellenic and Roman Egypt. This is significant because it was in Alexandria that Christian theology had the most contact with the various Gnostic speculations which, according to many scholars, have their roots in the East, possibly in India.4

Consequently, the Desert Fathers believed as long as the desire for God was sincere–anything could be utilized to reach God. If a method worked for the Hindus to reach their gods, then Christian mantras could be used to reach Jesus. A current practitioner and promoter of the Desert Fathers’ mystical prayer still echoes the logical formulations of his mystical ancestors:

In the wider ecumenism of the Spirit being opened for us today, we need to humbly accept the learnings of particular Eastern religions … What makes a particular practice Christian is not its source, but its intent … this is important to remember in the face of those Christians who would try to impoverish our spiritual resources by too narrowly defining them. If we view the human family as one in God’s spirit, then this historical cross-fertilization is not surprising … selective attention to Eastern spiritual practices can be of great assistance to a fully embodied Christian life.5

Do you catch the reasoning here? Non-Christian sources, as avenues to spiritual growth, are perfectly legitimate in the Christian life, and if Christians only practice their Christianity based on the Bible, they will actually impoverish their spirituality. This was the thinking of the Desert Fathers. So as a result, we now have contemplative prayer. Jesus addressed this when he warned His disciples: “And when you pray, do not
use vain repetitions, as the heathen do.” (Matthew 6:7)

It should be apparent that mantra meditation or sacred word prayer qualifies as “vain repetition” and clearly fits an accurate description of the point Jesus was making. Yet in spite of this, trusted evangelical Christians have often pronounced that Christian mysticism is different from other forms of mysticism (such as Eastern or occult) because it is focused on Jesus Christ.

This logic may sound credible on the surface, but Christians must ask themselves a very simple and fundamental question: What really makes a practice Christian? The answer is obvious–does the New Testament sanction it? Hasn’t Christ taught us, through His Word, to pray in faith in His name and according to His will? Did He leave something out? Would Jesus hold out on His true followers? Never!

Understanding this truth, God has declared in His Word that He does not leave it up to earnest, yet sinful people, to reinvent their own Christianity. When Christians ignore God’s instructions in following Him they end up learning the way of the heathen. Israel did this countless times. It is just human nature.

The account of Cain and Abel is a classic biblical example of spiritual infidelity. Both of Adam’s sons wanted to please God, but Cain decided he would experiment with his own method of being devout. Cain must have reasoned to himself: “Perhaps God would like fruit or grain better than a dead animal. It’s not as gross. It’s less smelly. Hey, I think I will try it!”

As you know, God was not the least bit impressed by Cain’s attempt to create his own approach to pleasing God. The Lord made it clear to Cain that God’s favor would be upon him if he did what is right, not just what was intended for God or God-focused.

In many ways, the Desert Fathers were like Cain—eager to please but not willing to listen to the instruction of the Lord and do what was right. One cannot fault them for their devotion, but one certainly can fault them for their lack of discernment.

Notes:
1. William Shannon, Seeds of Peace, p. 66.
2. Daniel Goleman, The Meditative Mind 1988, p.53.
3. Ken Kaisch, Finding God, p.191.
4. Father William Teska, Meditation in Christianity , p.65.
5. Tilden Edwards, Living in the Presence , Acknowledgement page.

Related Material:

A list of ancient mystics (taken from Chris Lawson’s A Directory of Authors: Three NOT Recommended Lists booklet)

Mystics from the past oftentimes favorably endorsed by “Christian” authors today

Middle Ages (Medieval Times) and Renaissance

Angela of Foligno (1248–1309)

Anthony of Padua (1195–1231)

Bernard of Clairvaux (1090–1153)

Bonaventure (1217–1274)

Catherine of Siena (1347–1380)

Desert Fathers, The

Hadewijch of Antwerp (13th century)

Henry Suso (1295–1366)

Hildegard of Bingen (1098–1179)

Hugh of Saint Victor (1096–1141)

Jacopone da Todi (1230–1306)

Johannes Tauler (d.1361)

John of Ruysbroeck (1293–1381)

John Scotus Eriugena (810–877)

Julian of Norwich (1342–1416)

Mechthild of Magdeburg (1212–1297)

Meister Eckhart (1260–1327)

Richard of Saint Victor (d.1173)

Richard Rolle (1300–1341)

The Cloud of the Unknowing (anonymous, instruction in mysticism, 1375)

Theologia Germanica (anonymous, mystical treatise, late 14th century)

Thomas a’ Kempis (1380–1471)

Thomas Aquinas (1225–1274)

Walter Hilton (1340–1396)
Renaissance, Reformation, and Counter–Reformation

Brother Lawrence (1614–1691)

Emanuel Swedenborg (1688–1822)

George Fox (1624–1691)

Ignatius of Loyola (1491–1556)

Jakob Böhme (1575–1624)

Jean Nicolas Grou (1731-1803)

John of the Cross (Juan de Yepes) (1542–1591)

Joseph of Cupertino (1603–1663)

Madame Guyon (1647–1717)

Teresa of Ávila (1515–1582)

Theophan the Recluse (1815–1894)

William Law (1686–1761)

Modern Era (19th—20th Century)

Alexandrina Maria da Costa (1904–1955)

Bernadette Roberts (1931–)

Berthe Petit (1870–1943)

Carmela Carabelli (1910–1978)

Domenico da Cese (1905–1978)

Evelyn Underhill (1875–1941)

Flower A. Newhouse (1909–1994)

Frank Laubach (1884–1970)

Frederick Buechner (1926–)

Karl Rahner (1904–1984)

Lúcia Santos (1907–2005)

Maria Pierina de Micheli (1890–1945)

Maria Valtorta (1898–1963)

Marie Lataste (1822–1899)

Marie Martha Chambon (1841–1907)

Martin Buber (1868–1965)

Mary Faustina Kowalska (1905–1938)

Mary of Saint Peter (1816–1848)

Mary of the Divine Heart (1863–1899)

Padre Pio of Pietrelcina (1887–1968)

Pierina Gilli (1911–1991)

Pierre Teilhard de Chardin (1881– 1955)

Simone Weil (1909–1943)

Soren Kierkegaard (1813–1855)

Thomas Merton (1915–1968)

Thomas Raymond Kelly (1893–1941)

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The Lynch Foundation Lures Schools into TM Quiet Times

Photo: David Lynch Foundation; used in accordance with the US Fair Use Act

By Lois Putnam
Perhaps you’ve read of the Transcendental Meditation guru, Maharishi Mahesh Yogi, and his famed Beatle aficionados. And maybe you’ve surmised the TM mania had mostly gone away. But, you’re dead wrong, for there’s been a recent resurgence of TM training aimed at vulnerable young tweens and teens in our public schools under a benign sounding program called “Quiet Time.”

Yes, “Quiet Time!” Now what could be wrong with that? Plenty! Most certainly it’s not a “quiet time” such as a nap time, nor is it a time of daily devotions; rather it is a “quiet time” where kids, twice a day in their classrooms, are going to use a TM mantra to practice fifteen minute periods of meditation.

The Lynch Foundation Leaders

Now, the foundation sponsoring this time of silence is headed by the eccentric TM devotee, famed film producer David Lynch, who can be labeled as an apostle, guru, evangelist, proselyte, teacher, and passionate promoter of the practice of TM. Lynch, along with his loyal longtime TM co-meditator, and executive director Bob Roth of the foundation, declare that TM is not religious, nor is it philosophy but just a simple way to tamp down stress and promote calm especially among youth with special needs or the inner city poor.

However, one thing Lynch and Roth neglect to say up front is that in order for teachers to teach TM or for students to practice TM is they all must attend an “Initiation” time with a personal TM teacher that includes attending a Hindu puja ceremony, learning a personal Hindu mantra, and kneeling down to Guru Dev the revered mentor of the Maharishi Mahesh Yogi. Oh, all initiates must bring along an offering of a piece of fruit, some flowers, and a handkerchief. And one other thing TM is not free– it costs money! Click here to continue reading.

Related Articles:

Critics of Teaching Children Transcendental Meditation Are Threatened

Surviving Beatles reunite to promote kid’s meditation

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Obama is Fulfilling a Prophecy . . .

By Bill Randles

President Obama’s term is almost over (God willing), but in one of his last attempts to express his disdain for the only Democracy in the Middle East, and our Ally, Israel, he has denounced Jewish settlement building in the West Bank (Judea and Samaria). Normally, the U.S. would veto such a brazen vote (a vote that puts incredible pressure on the state of Israel to “cease immediately all development of settlements in the West Bank and East Jerusalem”).

Within two days of the uniquely conjoined holidays of Christmas and Hannukah, the U.N.security council  voted for a resolution which would criminalize Israeli settlements, subject Jewish soldiers defending their homeland to international tribunals, and cede the entire West Bank, (Judea) to the “Palestinians,” cede East Jerusalem to the Palestinians, and criminalize any construction of Jewish dwellings there, as “obstacles to the two state solution.”

Such insane regulations are proposed regularly in the United Nations, the largest voting block being the Organization of Islamic conference, consisting of 57 Muslim states, not to mention Israel’s other enemies.  But usually these malicious motions are dismissed by the veto of the United States of America. This resolution is the first successful condemnation of the Israeli “settlers” in 37 years.

Indeed, Obama has assured Israel repeatedly that, “we have your back,”  and there is no greater friend to Israel than the United States. This is what made this act of perfidy so treacherous. It is obscene that Obama would do it in the closing hours of his failed presidency, seeking to pre-empt President Trump’s pro-Israel policy.

The implications of this resolution are ominous;  Israel must return to the borders she had before the six day war in 1967, the Temple Mount, Tomb of the Patriarchs, and several other sacred sites are now considered to be illegitimately occupied by Israel; Israel can now be subjected to  international sanctions for violating  these redrawn lines.

In Matthew 24, in the most complete compilation of Jesus’ teachings on the events leading to the “end of the age and the sign of his coming” Jesus cited many universal signs such as floods, famines, earthquakes, wars, and rumors of wars. Suddenly, he shifts from the universal to the local . . .  “Then let them which be in Judea. . . .” Judea will be the pressure point, the catalyst which provokes “Great Tribulation, such as has never been seen before, nor shall ever be seen again. . . .”

In view of this outrage, I am reposting a teaching from the prophet Joel to demonstrate the stunning relevance of this passage to the current Geo-political situation. This teaching is an excerpt from my 2010 book, A Sword On The land-The Muslim World in Bible Prophecy.

God Sues the Nations . . .  Joel 3

For, behold, in those days, and in that time, when I shall bring again the captivity of Judah and Jerusalem, I will also gather all nations, and will bring them down into the valley of Jehoshaphat, and will plead with them there for my people and for my heritage Israel, whom they have scattered among the nations, and parted my land. And they have cast lots for my people; and have given a boy for an harlot, and sold a girl for wine, that they might drink. (Joel 3:1-3)

Joel, the biblical prophet, who ministered between 835-800 BC, prophesied with amazing clarity Geo-political events that are occurring right before our very eyes.

To demonstrate this, allow me to unpack Joel, chapter three.

*The Time of fulfillment: “For, behold, in those days, and in that time, when I shall bring again the captivity of Judah and Jerusalem . . . .” This prophecy is slated for the time when God would bring back the captivity of Judah and Jerusalem; that is, it is going to be fulfilled post 1948.

* I will also gather all nations: The literal possibility for this aspect of the prophecy is only recent, for at no other time in human history has there been even a possibility for the “gathering of all nations” since the Tower of Babel judgment.

All nations have indeed been assembled into a congress, the United Nations, which arose, like Israel, out of the aftermath of World War II in the late 1940s. As Psalm 2 predicts, “the kings of the earth and their rulers take counsel together against the LORD and His Christ.”

bigstockphoto.com

* Valley of Jehoshaphat: “ . . . and will bring them down into the valley of Jehoshaphat . . .” The point is not that there is or isn’t an actual geographical valley of Jehoshaphat, the point is that the name Jehoshaphat is part of the prophesy. It means “Jahweh shall Judge,” i.e. God shall judge the nations of the earth.

It could also be a reminder of the story of the siege of Judah in the days of King Jehoshaphat, in which after repentance and a national day of prayer and fasting, the instruction was given not to fear the combined gentile armies of Ammonites, Moabites, and Edomites.

This is the battle where Judah, at God’s command, marched the Priests out front of the army, with instruments instead of weapons, and praised the goodness of the Lord! The enemy turned upon itself and was routed.

* “ . . . and will plead with them there for my people and for my heritage Israel . . . ” This is not a prediction that God will ask the nations to go easy on Israel. This is legal language. God is going to slap a lawsuit upon the nations; he is serving an indictment, for this is the court of Divine justice!

The indictment has four counts, 1) they scattered God’s people, 2) they parted God’s land, 3) they cast lots for God’s people, and 4) they sold out the children of Israel, for the hire of a harlot, and for wine.

My people, whom they have scattered among the nations— The nations of the world indeed scattered the children of Israel, thoroughly across the world; it is not unusual even to this day to find a tribe in remote China, India, or even black Africa, who keep kosher and observe other practices of the Jews, though cut off for centuries from the rest of the world.

But one could argue that this was exactly what God told Israel would happen should they prove faithless.

And I will scatter you among the heathen, and will draw out a sword after you: and your land shall be desolate, and your cities waste.(Leviticus 26:33)

So why is there an indictment on the nations of the world for doing exactly what God said they would do? We have to turn to Zechariah for the answer:

And I am very sore displeased with the heathen that are at ease: for I was but a little displeased, and they helped forward the affliction.(Zechariah 1:15)

God is bringing suit against the nations because though He used them to scatter the children of Israel, and to afflict them, they have taken it further than He wanted.

The nations were “at ease” when holocausts and pogroms were occurring—it didn’t bother them. Hitler was offering shiploads of German Jews to any nation that would shelter them, but there were no takers. He then knew that his “final solution” was possible to undertake without international interference.

All through the 1940s into the 1990s, the word of the nations to Israel, in the midst of intifada and terror campaigns was “don’t rock the boat” and inflame the Arabs, give them “land for peace” so that oil prices would be stable.

The nations could overlook the Palestinian bombings and murder campaigns, the slaughter of children, women, Olympic athletes, etc., for they themselves were “at ease.” This is what is bringing upon the world the final judgment.

The second indictment against the nations of the world is that they have participated in the partition of God’s land. This will bring judgment to the world.

* Israel isn’t the property of the UN, the Vatican, the European Union, or the Arabs; neither is it the property of Israel, for it belongs to God himself.

The land shall not be sold for ever [permanently]: for the land is mine; for ye are strangers and sojourners with me. (Leviticus 25:23)

Therefore, for the nations of the world to deliberate at the UN, or in Rome or Washington or Cairo as to the disposal of the Holy Land and its borders, as if it were theirs to dispose of is arrogant presumption.

Not even the Jews have the right to trade land for peace, although the leadership of Israel being for the most part secular in their outlook, would desperately love to do so if it would bring peace.

Currently, this prophecy is being fulfilled by the insistence of the UN that Israel return to its pre-1967 borders (rendering it indefensible), as well as the pressure everted to cede the Gaza, and the so-called “West Bank” territory, which is biblically named “Judea and Samaria.”

The United States, under the Obama administration, has been insisting upon a “No Natural growth” policy for Judea, which means that the number of Jewish settlers there is to be “capped,” allowing for no further growth in population. This would effectively strangle the existing population, forcing the remaining Jews to leave.

While Arab leaders, International statesmen, “human Rights” champions of every stripe, the Pope, the presidents of the free world, UN delegates, and a host of other parliamentarians the world over heatedly debate the “status” of Jerusalem and the “legitimate” borders of Israel, the Holy God of the Bible observes.

It would be well to remember the Words of the prophet Ezekiel in his prophecy to the “West Bank,” that is the mountains of Judea:

Also, thou son of man, prophesy unto the mountains of Israel, and say, Ye mountains of Israel, hear the word of the Lord: 2 thus saith the Lord God; Because the enemy hath said against you, Aha, even the ancient high places are ours in possession: 3 therefore prophesy and say, Thus saith the Lord God; Because they have made you desolate, and swallowed you up on every side, that ye might be a possession unto the residue of the heathen, and ye are taken up in the lips of talkers, and are an infamy of the people:

Therefore, ye mountains of Israel, hear the word of the Lord GOD; Thus saith the Lord GOD to the mountains, and to the hills, to the rivers, and to the valleys, to the desolate wastes, and to the cities that are forsaken, which became a prey and derision to the residue of the heathen that are round about;

Therefore thus saith the Lord God; Surely in the fire of my jealousy have I spoken against the residue of the heathen, and against all Idumea, which have appointed my land into their possession with the joy of all their heart, with despiteful minds, to cast it out for a prey.

Prophesy therefore concerning the land of Israel, and say unto the mountains, and to the hills, to the rivers, and to the valleys, Thus saith the Lord God; Behold, I have spoken in my jealousy and in my fury, because ye have borne the shame of the heathen: therefore thus saith the Lord God; I have lifted up mine hand, Surely the heathen that are about you, they shall bear their shame. . . .

But ye, O mountains of Israel, ye shall shoot forth your branches, and yield your fruit to my people of Israel; for they are at hand to come. For, behold, I am for you, and I will turn unto you, and ye shall be tilled and sown: 10 and I will multiply men upon you, all the house of Israel, even all of it: and the cities shall be inhabited, and the wastes shall be builded. (Ezekiel 36:1-10)

 

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