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NEW BOOKLET: THE REFORMATION: A Brief But Important Look (Some Things You Might Not Know)

2017 marks the 500th year anniversary of the Reformation period in history. This year, orthodox, ecumenical, emergent, liberal, and even secular groups will be “honoring” the Reformation. In this new booklet by Roger Oakland, certain aspects of the Reformation will be discussed, aspects you won’t find in these other circles.

 THE REFORMATION: A Brief But Important Look (Some Things You Might Not Know) by Roger Oakland is our newest Lighthouse Trails Booklet. The Booklet is 14 pages long and sells for $1.95 for single copies. Quantity discounts are as much as 50% off retail. Our Booklets are designed to give away to others or for your own personal use. Below is the content of the booklet. To order copies of THE REFORMATION: A Brief But Important Look (Some Things You Might Not Know), click here.

THE REFORMATION: A Brief But Important Look (Some Things You Might Not Know)

By Roger Oakland
A study of church history reveals that the plan by the serpent to infiltrate Christianity has been relentless through the ages. This plan continues today and is accelerating as the apostasy foretold in the Bible unfolds. In my book, The Good Shepherd Calls, I document how the counterfeit bride (what the Bible calls the harlot) is assembling an amalgamation of apostate “Christianity” with the world’s religions for establishing a peace plan. This peace plan will in turn set up a one-world religion in the name of Christ to further the cause of peace. What is happening right now in the political, economic, and religious sectors is a gradual unfolding of this plan that will build up speed and momentum as we approach the coming of the Antichrist.

While it is impossible to accomplish a complete study of church history in one small booklet, I have chosen one period of time that will help us to comprehend a number of principles we are trying to clarify. While Christianity can become distorted and separated from the foundation of the Bible so it is no longer recognizable as biblical Christianity, God always calls out those who hear His voice. As Jesus said: “My sheep hear my voice, and I know them, and they follow me” (John 10: 27).

Throughout church history, those who are called out form a remnant. Hearing the voice of the Good Shepherd in the midst of a Christianity that has gone astray and then speaking out against this deception is always met with opposition, hostility, and even death. Of course, this would be expected according to the battle described in the Bible between good and evil, God and Satan.

The area of church history we will be discussing in this booklet is a time known as the Reformation when the reformers split from the Roman Catholic Church in an attempt to re-establish what they believed was a Bible-based Christianity. The reformers, and those who followed their lead, then faced what was called the Counter Reformation (by Rome) and were persecuted. In many cases, they were tortured or killed because of their refusal to submit to papal teachings such as those that said Jesus could be found in a wafer (the Eucharist), and they would not pledge their allegiance to Rome or the pope. Many Christians today have either forgotten about the Reformation and the Counter Reformation, do not understand the implications of what took place, or have never even heard about this period of time.

It is also important to point out that those who led the Reformation were not infallible individuals. They were grieved by the way Christianity had departed from Scripture and had a desire to make corrections. But some of their corrections were not biblically based. How tragic it is today that many sheep follow these men (even naming themselves after them) and their ideas more than they follow the Lord Jesus Christ and His Word. Even though a correction to the course of Christianity was made, the corrections often did not go far enough, or in some cases veered away from biblical truth altogether. In other cases, some reformers did not want to leave the Catholic Church but rather desired to change some things but leave other beliefs that were just as detrimental intact. Nevertheless, many of these men and women suffered greatly for their efforts to stand for truth.

It is essential that we examine and understand the past because many proclaiming Christians today are being led down the same path as the past, as if they are trying to rediscover the wheel, and they don’t understand that the Bible was written so we don’t have to thrash about aimlessly in the tides of life.

As the reformers discovered, contending for the faith is not an easy road to walk. My prayer is that those believers today who are indeed contending for the faith and trying to warn the deceived can do so in love. Contending is not being contentious. Instead, contending should be sharing the truth in love with the deceived.

The Reformation

One source describes the Reformation in the following way:

The Protestant Reformation was the 16th-century religious, political, intellectual and cultural upheaval that splintered Catholic Europe, setting in place the structures and beliefs that would define the continent in the modern era. In northern and central Europe, reformers like Martin Luther, John Calvin and Henry VIII challenged papal authority and questioned the Catholic Church’s ability to define Christian practice. They argued for a religious and political redistribution of power into the hands of Bible- and pamphlet-reading pastors and princes. The disruption triggered wars, persecutions and the so-called Counter Reformation, the Catholic Church’s delayed but forceful response to the Protestants.1

More information from the same document suggests the goal of the reformers was to guide people away from a man-made system of power and control (purported to represent Christ) back to following Christ and His Word alone. We read:

Historians usually date the start of the Protestant Reformation to the 1517 publication of Martin Luther’s “95 Theses.” Its ending can be placed anywhere from the 1555 Peace of Augsburg, which allowed for the coexistence of Catholicism and Lutheranism in Germany, to the 1648 Treaty of Westphalia, which ended the Thirty Years’ War. The key ideas of the Reformation—a call to purify the church and a belief that the Bible, not tradition, should be the sole source of spiritual authority—were not themselves novel. However, Luther and the other reformers became the first to skillfully use the power of the printing press to give their ideas a wide audience.2

The most significant contribution of the Reformation is its illumination and recognition of the true Gospel of justification (salvation) by grace alone through faith in Christ alone apart from earning salvation through works; this fundamental truth exploded as the Word of God (the Bible) became available to the common people. We can even thank the more obscure events, such as the invention of the printing press around 1440 by Johannes Gutenberg and the efforts of Bible translators for making this possible. Meanwhile, many other extra-biblical dogmas and traditions that had reinvented biblical Christianity with outright non-Christian beliefs had been implemented to control the sheep as well. Some of these were:

Selling of indulgences
Purgatory
Praying to dead “saints”
A focus on Mary as the mother of God
The rosary and repetitive prayers to “Mary”
The “Holy doors” opened on Roman Catholic Jubilee for forgiveness
Transubstantiation
The Eucharistic Jesus
Eucharistic adoration
Popery and the infallibility of the pope

While there were many different Reformation leaders in various countries, we will reference only a few.

Germany and Lutherism

Martin Luther (1483-1546) was an Augustinian monk and university lecturer in Wittenberg when he composed his “95 Theses,” which protested the pope’s sale of indulgences in lieu of doing penance. After Luther read and came to understand Romans 1:17 that says, “For therein is the righteousness of God revealed from faith to faith: as it is written, The just shall live by faith,” Luther’s spiritual life was radically changed as he came to realize he was not under this continuous weight of condemnation but through Christ had found justification through faith alone. This understanding helped spark the Reformation.

Although he had hoped to spur renewal from within the Catholic Church, in 1521 he was summoned before the Diet of Worms and excommunicated. Sheltered by Friedrich, elector of Saxony, Luther translated the Bible into German and continued his production of vernacular pamphlets. When German peasants, inspired in part by Luther’s empowering “priesthood of all believers,” revolted in 1524, Luther sided with Germany’s princes. By the Reformation’s end, Lutheranism had become the state religion throughout much of Germany, Scandinavia, and the Baltics.3

Sadly, Luther later turned vehemently against the Jews after becoming discouraged because they wouldn’t convert. Tragically, Adolph Hitler utilized Luther’s anti-Jewish sentiments to help convince the German people to turn against the Jews.4

As far as Luther’s contribution of his discovery of the essence of the Gospel, that justification is through faith and not works, it cannot be understated, and he did suffer persecution for his reform efforts.

Switzerland and Calvinism

The Swiss Reformation began in 1519 with the sermons of Ulrich Zwingli, whose teachings largely paralleled Luther’s. In 1541, John Calvin, a French Protestant who had spent the previous decade in exile writing his Institutes of the Christian Religion, was invited to settle in Geneva and put his Reformed doctrine into practice—which stressed an extreme view of God’s sovereignty and humanity’s predestined fate where man has no control over his fate nor the free will to choose or reject Christ, as these things are predetermined. These teachings have brought much confusion to Christians over the centuries in that Calvin’s doctrine contradicts the message of the Gospel that “whosoever believeth in him should not perish, but have everlasting life” (John 3:16) and this verse from the Book of Revelation:

And the Spirit and the bride say, Come. And let him that heareth say, Come. And let him that is athirst come. And whosoever will, let him take the water of life freely. (Revelation 22:17)

The result of Calvin’s work was a theocratic regime of enforced, austere morality. Calvin’s Geneva became a hotbed for Protestant exiles, and his doctrines quickly spread to Scotland, France, Transylvania and the Low Countries, where Dutch Calvinism became a religious and economic force for the next 400 years.5

Like Luther, Calvin was fallible, and in addition, he was the cause of much human suffering. This can be documented in the writings of Bernard Cottret, a university professor who greatly admired Calvin, and whose book (published by Eerdman’s) was intended to be a favorable portrait of Calvin, yet it describes more than 38 executions attributed to Calvin.

[Cottret] documents the dates of each of John Calvin’s despicable acts and shows that Calvin’s methods included imprisonment, torture, and execution by beheading and by burning at the stake.6

Michael Servetus was a scientist and a theologian who was born in 1511. Calvin had given Servetus a copy of his writings hoping for admiration and a favorable review. When Servetus returned Calvin’s writings to him with review and critique comments in the margins, Calvin was infuriated. On October 27, 1553, at the age of 42, Servetus was burned alive at the stake. To add to his agony, Calvin had Servetus’ own theological book tied to his chest, the flames of which rose against his face. While Michael Servetus’ doctrines may not have all been biblically sound, Calvin’s torture and execution of this man is inexcusable.7

Another problem with Calvinism is that it offers no assurance of salvation. The reason for this is that while the Bible declares “whosoever” may come, Calvin’s grasp and understanding of “predestination” was so all consuming as to become “another gospel” where one gets saved if and only if God has already chosen to save someone; hence, receiving the Gospel according to Scripture is both impossible and of no avail to someone predestined to Hell. It is worth noting that in his will, Calvin wrote a plea to God to save him if He can find it in His will to do so.8 This is completely contrary to Scripture that promises us assurance of salvation:

He that believeth on the Son hath everlasting life: and he that believeth not the Son shall not see life; but the wrath of God abideth on him. (John 3:36)

These things have I written unto you that believe on the name of the Son of God; that ye may know that ye have eternal life, and that ye may believe on the name of the Son of God. (1 John 5:13)

England and the “Middle Way”

The history of Christianity in England is marked by some extreme highs and lows, often happening simultaneously, where good and evil were always present, clashing with but never eradicating the other. King Henry VIII had a highly questionable personal life, but through the course of related events, broke away from Rome, instituted an English church, and made the Bible available to the people. Below is a brief historical synopsis of this turbulent period of English history:

In England, the Reformation began with Henry VIII’s quest for a male heir. When Pope Clement VII refused to annul Henry’s marriage to Catherine of Aragon so he could remarry, the English king declared in 1534 that he alone should be the final authority in matters relating to the English church. Henry dissolved England’s monasteries to confiscate their wealth and worked to place the Bible in the hands of the people. Beginning in 1536, every parish was required to have a copy.

After Henry’s death, England tilted toward Calvinist-infused Protestantism during Edward VI’s six-year reign and then endured five years of reactionary Catholicism under Mary I. In 1559, Elizabeth I took the throne and, during her 44-year reign, cast the Church of England as a “middle way” between Calvinism and Catholicism, with vernacular worship and a revised Book of Common Prayer.9

Without a doubt, a reformation was needed. And the reformers paid a high price, some with their lives, to help pave a road away from the heresies of the Roman Catholic Church and toward biblical purity. But even though their roles in this were substantial, nevertheless, they were still just fallible men and women who were used of God and in some cases of our adversary. They should not have been put on spiritual pedestals to be esteemed so highly that centuries later, when a Christian challenges their writings, he is sorely ostracized by much of today’s Christian academia.

The Counter Reformation

Understanding some of the history behind Ignatius Loyola, the founder of the Jesuits, and the Jesuit agenda to bring back the “separated brethren” to the “Mother of All Churches” reveals one of the darkest periods of church history. Untold numbers (some estimates are in the tens of thousands, others in the tens of millions) of Christians, Jews, and other non-Catholics were tortured and killed if they refused submission to the pope, refused to accept that Jesus Christ was present in the Eucharist, or simply refused to be Catholic.

In fact, at this point, I would suggest our readers either read or re-read a copy of Foxe’s Book of Martyrs. This will give an excellent overview of the suffering and torture imposed on Bible believers during the Reformation and Counter Reformation Period by the Roman Catholic hierarchy. For those who are unable to read the book, we will provide an example, quoting a source that explains who the Huguenots were and the persecution they endured because they desired to follow the Good Shepherd:

The Huguenots were French Protestants. The tide of the Reformation reached France early in the sixteenth century and was part of the religious and political fomentation of the times. It was quickly embraced by members of the nobility, by the intellectual elite, and by professionals in trades, medicine, and crafts. It was a respectable movement involving the most responsible and accomplished people of France. It signified their desire for greater freedom religiously and politically.

However, ninety percent of France was Roman Catholic, and the Catholic Church was determined to remain the controlling power. The Huguenots alternated between high favor and outrageous persecution. Inevitably, there were clashes between Roman Catholics and Huguenots, many erupting into the shedding of blood.

Thousands of Huguenots were in Paris . . . on August 24, 1572. On that day, soldiers and organized mobs fell upon the Huguenots, and thousands of them were slaughtered. . . .

On April 13, 1598 . . . the newly crowned Henry IV [who favored the Huguenots] . . . issued the Edict of Nantes, which granted to the Huguenots toleration and liberty to worship in their own way. For a time, at least, there was more freedom for the Huguenots. However, about one hundred years later, on October 18, 1685, Louis XIV revoked the Edict of Nantes. Practice of the “heretical” religion was forbidden. Huguenots were ordered to renounce their faith and join the Catholic Church. They were denied exit from France under pain of death. And, Louis XIV hired 300,000 troops to hunt the heretics down and confiscate their property.10

Nothing New Under the Sun

This brief study of the Reformation and the Counter Reformation opens a window to the past that has either been forgotten or ignored. We know that most Catholics today would be totally against people being tortured and burned at the stake, and while it is not our objective to open old wounds or to be called “Catholic bashers,” it is important to understand what happened in the past from a biblical perspective with the hope it won’t happen again.

Unfortunately, something is happening in the Protestant church today that would shock and horrify those believers who have gone before us suffering torturous deaths because they would not bow the knee to the Catholic Church. Many of today’s Protestants, who at one time agreed that the Reformation needed to take place, have now proclaimed that the Reformation has no relevance anymore and that Protestantism and Catholicism need to see themselves as one church. While the same unbiblical dogmas, traditions, and ideas are being taught by the Catholic Church (and being labeled as harmless by many Protestant leaders), the martyrs of the Reformation are now considered by some to be anti-ecumenical crackpots who endured tremendous suffering and death for what is now seen as trivial and unnecessary.

The church that once relied on the Word of God now follows men who have compromised the truth or ignored the truth entirely. Church history is being repeated, perhaps for the last time, and many have fallen asleep or are willingly ignorant.

The last-days delusion is upon us. Many Christians who are attempting to maintain biblical integrity and not “go with the flow” of megachurch madness cannot even find a church to attend that has not compromised the faith. Denominations and associations of fellowships that were once on track have been derailed.

If we have heeded the warnings and instruction of Scripture, we must expect this attack on biblical faith. Like those who were willing to speak the truth in the past and suffer the consequences, the Good Shepherd is calling those who are willing to take a similar stand today.

To order copies of THE REFORMATION: A Brief But Important Look (Some Things You Might Not Know), click here.

Endnotes:
1. History.com; The Reformation: http://www.history.com/topics/reformation.
2. Ibid.
3. Ibid.
4. Toward the end of his days, Luther became profoundly anti-Semitic, and the publishers and author of The Good Shepherd Calls and this booklet wish to dissociate themselves utterly from the views he expressed on the Jewish people during these final few years. As Perry, Peden, and Von Laue point out, “Initially, Luther hoped to attract Jews to his vision of reformed Christianity. In That Jesus Was Born a Jew (1523), the young Luther expressed sympathy for Jewish sufferings and denounced persecution as a barrier to conversion. He declared, ‘I hope that if one deals in a kindly way with the Jews and instructs them carefully from the Holy Scripture, many of them will become genuine Christians . . . We [Christians] are aliens and in-laws; they are blood relatives, cousins, and brothers of our Lord.’”  Based on this point, Luther went on to say: “if it were proper to boast of flesh and blood, the Jews belong more to Christ than we. I beg, therefore, my dear Papist, if you become tired of abusing me as a heretic, that you begin to revile me as a Jew.”  Thanks in no small part to the appalling extent of Rome’s past persecution of the Jews ‘in the Name of Christ’, the vast majority of Jews did not convert to Christianity, and this, combined with Rome’s many false teachings about the Jews, prompted Luther toward his violent diatribes against them. It should also be borne in mind that he lived in a very anti-Semitic time, and in a very anti-Semitic part of the world. Tragically, centuries later, Adolph Hitler utilized the anti-Semitic sentiments of Luther to help justify to the Germany people his atrocities toward the Jewish People, which resulted in over six million Jewish deaths.  For further information on Luther’s views of the Jews, read William Shirer’s The Rise and Fall of the Third Reich.
5. http://www.history.com/topics/reformation, op. cit.
6. B. Kirkland D.D., Calvinism: None Dare Call it Heresy (Sarnia, ON: Local Church Ministries, www.fairhavensbaptist.com), p. 4.
7. Ibid.
8. Norman F. Douty, The Death of Christ, Rev. And Enlarged (Irving, TX: Williams & Watrous Pub. Co, 1978), p. 176.
9. http://www.history.com/topics/reformation, op., cit.
10. The Huguenot Society of America, “Huguenot History,” http://huguenotsocietyofamerica.org/?page=Huguenot-History.

To order copies of THE REFORMATION: A Brief But Important Look (Some Things You Might Not Know), click here.

Hitler’s Plan to Replace Christianity with a “New” Christianity

By Tony Pearce
(excerpt from The Messiah Factor)

Those who blame God for the Nazi Holocaust should note that the roots of the Nazi ideology lay in a definite rejection, indeed a bitter hatred of not just Judaism, but the God of the Bible and authentic Christianity. In this connection it is interesting to note the following thoughts written by Friedrich Nietzsche, the German philosopher who first proclaimed that “God is dead.”

That the strong races of Northern Europe have not repudiated the Christian God certainly reflects no credit on their talent for religion. (1)

[Speaking of the Christian concept of God] The God of the great majority, the democrat among gods (NB Nietzsche loathed democracy), has nonetheless not become a proud pagan god; he has remained the god of the nook, the god of all dark corners and places, of all the unhealthy quarters throughout the world. (2)

What is good? – All that heightens the feeling of power, the will to power, power itself in man. What is bad? All that proceeds from weakness. What is happiness? The feeling that power increases, that resistance is overcome. Not contentment, but more power; not peace at all, but war; not virtue, but proficiency. The weak and ill constituted shall perish; the first principle of our philanthropy. And one shall help them to do so. What is more harmful than any vice? Active sympathy for the weak and ill constituted: Christianity. (3)

Christianity is called the religion of pity. Pity stands in the antithesis to the tonic emotions which enhance the energy of the feeling of life: it has a depressive effect. Pity on the whole thwarts the law of evolution, which is the law of selection. It preserves what is ripe for destruction: it defends life’s disinherited and condemned. (4)

This philosophy of 19th century German atheism clearly has a spiritual link to Nazi ideology. One wonders what Nietzsche would have thought of the strong, powerful, pitiless ones, the SS, “selecting” the fittest specimens as they ran past them naked – the strong to be worked to death in concentration camps, the weak and “ill-constituted” to be taken away to the gas chambers. What does the modern world need, hard, pitiless anti-Christian men and women, or those who will follow the one Nietzsche despises so much? He said:

Blessed are the poor in spirit, for theirs is the kingdom of God. Blessed are the meek for they shall inherit the earth. Blessed are the merciful for they shall obtain mercy. Blessed are the peacemakers for they shall be called the sons of God (Jesus speaking in the Sermon on the Mount, Matthew 5.3-9).

There was no doubt what kind of people Hitler wanted. He said “Antiquity was better than modern times because it did not know Christianity and syphilis.” His main reasons for rejecting Christianity were as follows:

1. It was the religion which sided with everything weak and low.
2. It was purely Jewish and Oriental in origin. “Christians bend their backs to the sound of church bells and crawl to the cross of a foreign God”.
3. The religion began 2000 years ago among sick and despairing men who had lost their faith in life.
4. Christian ideas of forgiveness of sin, resurrection and salvation were just nonsense.
5. The Christian idea of mercy was dangerous. One must never extend mercy to an enemy. “Mercy is an un-German concept.”
6. Christian love was harmful. Love paralyses.
7. The Christian idea of equality of all human beings before God meant that the inferior, the ill, the crippled, the criminal and the weak were protected. (5)

The Nazis may have marched into battle with “Gott mit uns” (God with us) as their motto, but their god was a pagan antichrist god, and they followed a false messiah, Adolf Hitler, and bowed down before idols of power, physical force and the dream of world domination by the Teutonic Master Race. Is it surprising that the fruit of this demonic ideology was the nightmare of destruction and slaughter which followed in their wake?

They may also have professed some sort of Christianity, but their aim was to replace authentic Christianity with a programme for a new German Christianity:

1) Throw out the Old Testament – it is a Jewish book. Also throw out parts of the New Testament.
2) Christ must be regarded not as Jewish, but as a kind of Nordic martyr put to death by the Jews, a kind of warrior who by his death saved the world from Jewish domination.
3) Adolph Hitler is the new Messiah sent to earth to rescue the world from the Jews.
4) The swastika replaces the cross as the symbol of German Christianity.
5) German land, German blood, German soul, German art – these four things must become the most sacred things of all to the German Christian. (6)

In effect the Nazis were replacing Christianity with a new paganism which drew its strength from Wagner’s music and the Nordic myths of pre-Christian times. One of the prime movers in this direction was Alfred Rosenburg to whom Hitler awarded the National Prize, Germany’s version of the Nobel Prize, in 1937. Rosenburg wanted a return to the old Teutonic religion of fire and sword. There was even a hymn for the new German Faith Movement:

The time of the Cross has gone now,
The Sun Wheel shall arise,
And so, with God, we shall be free at last
And give our people their honour back. (7)

(This has been an excerpt from Tony Pearce’s book, The Messiah Factor.)

Notes:
1. Nietzche, The antichrist (Penguin version), p. 2.
2. Ibid., p. 7.
3. Ibid., p. 17.
4. Ibid., p. 19.
5. Louis L. Snyder, Hitler and Nazism, p. 87.
6. Ibid., p. 90.
7. Ibid., p. 91.

 

Holocaust Memorial Day – A Question of “Tolerance”?

Today, it is the 2017 Holocaust Memorial/Remembrance Day, and around the world people will be stopping to remember the atrocities committed against six million Jews and around five million others, murdered because of the madness of one man – Adolph Hitler. For those of you who follow the writings of Lighthouse Trails, you know we hold a special place in our hearts regarding the Holocaust, and indeed have two Holocaust survivors for authors (one a Jewish Christian and one a resistance worker). What we are about to say is prompted because of our commitment to bring the things of darkness to the light.

During the preparation of our two Holocaust books (Trapped in Hitler’s Hell and Things We Couldn’t Say), we turned to the US Holocaust Memorial Museum (USHMM) for photographs of the Holocaust that we could use in our books. The USHMM has thousands of photos, which are proof against any delusion that the Holocaust never happened. They say a picture is worth a thousand words; well think of what thousands of pictures are. So the world should be ever grateful to this Museum that has done well to preserve the past with the hope that such would never happen again.

Eight years ago, during the 2009 Holocaust Remembrance Day observations, when we learned that the USHMM had asked Barack Obama to be the keynote speaker for their ceremony, we realized that the true message of Holocaust remembrance was being lost. We could see that true message is being replaced with ideologies of tolerance, unification, globalism, and so forth. A 2009 press release put out by the USHMM stated:

We are honored that President Obama will participate in our Days of Remembrance ceremony,” said Fred S. Zeidman, Chairman of the United States Holocaust Memorial Museum. “At this critical moment, with hatred and anti-Semitism on the rise in so many parts of the world, and genocide still a reality, we are reminded of the continued relevance of the Holocaust and the urgency of its lessons. What the Holocaust teaches us with such moral clarity is the power of the individual and the responsibility we all have to not stand silent in the face of injustice.”

The Bible says that unless a person is born again, he cannot comprehend the things of the Spirit. So we understand why the world views things the way they do, but unfortunately they have missed the real reason why the Holocaust happened, and why it may possibly happen again. While liberals and homosexuals are cashing in on the new Holocaust message of tolerance in order to propagate their agendas, the real meaning is being buried and ignored by most.

This true message is found within the pages of Scripture. In the Old Testament, God made a covenant with the Jews, and in the New Testament, God offered man a promise of salvation and eternal life for all who accepted this new covenant, which was sealed by the blood of Jesus Christ through His death and resurrection. Within the pages of Scripture are details about God’s enemy, Satan, who hates God’s covenant with man. From the beginning of the Jewish people, they have been hated by Satan, and after the resurrection, when Christianity began, he has hated Christians as well.

The wrath that was poured out by Hitler, particularly to Jews (and anyone who helped them, of which many were Christians) was instigated, not because Hitler wasn’t “tolerant” or because he wasn’t a “globalist.” It was because he was indwelled with an anti-Christ spirit that hates anything to do with the covenant God has made with man. As the Bible explains, Lucifer (Satan) has the aspiration of being “like the Most High” (Isaiah 14). The Bible says he is the father of lies, confusion, and every evil thing. Christians who have studied the Holocaust and read about the horrible rage that was released against the Jews know that no one man could have done this alone. We understand that Hitler was demonically inspired.

The “tolerance” message deceives people into thinking that it cares about people being treated equally and justly, but in reality it is an anti-God, anti-freedom message. Hidden within its core is the idea that no one belief system can be the only way to God or truth; hidden within its core is an anti-Christ zeal that determines to lash out against God’s covenant with man. For instance, to say Christianity is true and Islam isn’t would be seen as intolerance and therefore evil. But in essence, both faiths are diametrically opposite of each other (even though they may share certain moral values) to how one is brought into a right relationship with God. Islam portrays human effort as being the primary catalyst for such a relationship, whereas Christianity’s emphasis is on a Savior who puts a person in a right relationship with God through the sacrifice of Jesus Christ, not of man’s own doing. Since Islam rejects this, a devout Christian has to reject Islam. Thomas Merton knew that doctrinally the two beliefs could never come together; he came to believe that it was only through mysticism they could unite. In Ray Yungen’s book, A Time of Departing he discloses Merton’s views on this:

In a dialogue with a Sufi leader, Merton asked about the Muslim concept of salvation. The master wrote back stating:

Islam inculcates individual responsibility for one’s actions and does not subscribe to the doctrine of atonement or the theory of redemption.

To Merton, of course, this meant little because he believed that fana and contemplation were the same thing. He responded:

Personally, in matters where dogmatic beliefs differ, I think that controversy is of little value because it takes us away from the spiritual realities into the realm of words and ideas … in words there are apt to be infinite complexities and subtleties which are beyond resolution. . . .  But much more important is the sharing of the experience of divine light [mysticism] . . . It is here that the area of fruitful dialogue exists between Christianity and Islam. (emphasis added)1

Merton was basically saying that the doctrine of redemption and atonement through Christ was “of little value.” This also reflects the view of the emerging church that tolerance is more virtuous than faith, and that faith can actually be unvirtuous. As illustrated in the movie, Doubt, doubt and uncertainty unites. The priest in Doubt does a homily on doubt, and the fundamentalist in the movie (Meryl Streep) sees that as dangerous but in the end, she herself doubts. The point of the film is that uncertainty is good. Father Flynn is a Thomas Merton type priest in the sense that firm conviction is not necessarily a good thing. This is consistent with the emerging church and where emergent leader Tony Jones says in his book, The New Christians that uncertainty (including uncertainty of Scripture) is better than certainty and where Brian McLaren says we still haven’t got the Gospel right (A Generous Orthodoxy, p. 293).

The world thinks that if it teaches “tolerance,” that the Holocaust will never happen again. But the very message behind this kind of “tolerance” could actually cause it to happen again because tolerance, according to the world, is against the God of the Old and New Testament and against the people with whom He has made a covenant. But until Jesus Christ returns, which He has promised to do, Satan will be free to attack and destroy. The Bible says that as the days of Christ’s return draw closer, what takes place in the world will be like the birth pangs of a woman in labor. The pangs intensify the closer the birth becomes. And that is why spiritual deception continues to expand, quite quickly now.

While we have appreciated the efforts of the USHMM to preserve the evidence of the Holocaust, we are disappointed that they have latched onto the “tolerance” message that ultimately will reject the Jews and the Christians.

We must add something here too about homosexual activists, because they are the strongest and most out-spoken group for “tolerance.” But they have used the Holocaust and many of its stories, such as The Diary of Anne Frank, to compare their “plight” with that of the Jews in World War II. While it may be true that Hitler did eventually lash out against homosexuals, a number of the prominent Nazis, such as Ernst Rohm, were homosexuals.

For those who may be skeptical, read the following, which is from William Shirer’s The Rise and Fall of the Third Reich, perhaps one of the best works ever written on understanding Hitler:

He who was so monumentally intolerant by his very nature, was strangely tolerant of one human condition – a man’s morals. No other party in Germany came near to attracting so many shady characters. As we have seen, a conglomeration of pimps, murderers, homosexuals, alcoholics and blackmailers flocked to the party as if to a natural haven” (p. 121-122).

Later, pressure was put on Hitler to rid his organization of these types. But he was not intolerant of the homosexuals – that wasn’t why he turned on them. Hitler was intolerant of anything that stood in his way to bring about a super race of people that excluded, in particularly, the Jews and those who loved them.

We want to make one thing clear. Lighthouse Trails does not advocate persecution of people of any race, religion, or persuasion. We do not believe any person should be treated with hateful or cruel behavior, either physically or verbally. What we are trying to get across is that the tolerance message is too binding in a theological sense and restricts the preaching of the Gospel. It will never work for biblical Christianity because, as Christians, we have to insist that the blood of Jesus Christ is the only way to be reconciled with God, and the tolerance message rejects such an approach.

Some may wonder how this all ties in with Obama speaking for the US Holocaust Memorial Museum ceremony. Obama represents a new kind of “Christianity,” one that looks more like Brian McLaren’s spirituality than biblical Christianity and one that lines up with the “tolerance” message in that Obama believes that other religions are legitimate paths to God:

Obama does clearly believe that the form of Christianity that he committed to at Trinity Church in 1985 is not the only path to God. “I am rooted in the Christian tradition,” he has said. Nevertheless he asserts, “I believe there are many paths to the same place and that is a belief there is a higher power, a belief that we are connected as a people.” He first saw his broad embrace of faith modeled by his mother. “In our household,” he has explained, “The Bible, [t]he Koran, and the Bhagavad Gita sat on the shelf . . . on Easter or Christmas Day my mother might drag me to a church, just as she dragged me to the Buddhist temple, the Chinese New Year celebration, the Shinto shrine, and ancient Hawaiian burial sites.”2

It is the following words that Satan hates and does all he can to destroy, but try as he might, he never will. It is the light that shines in a dark world. And a merciful, patient God calls out.

Jesus saith unto him, I am the way, the truth, and the life: no man cometh unto the Father [God], but by me. John 14:6

In this was manifested the love of God toward us, because that God sent his only begotten Son into the world, that we might live through him. Herein is love, not that we loved God, but that he loved us, and sent his Son to be the propitiation for our sins. I John 4: 9-10

And from Jesus Christ, who is the faithful witness, and the first begotten of the dead, and the prince of the kings of the earth. Unto him that loved us, and washed us from our sins in his own blood. Revelation 1:5

It is our prayer that many Jews around the world will come to see Jesus Christ as their Messiah and not be deceived by this “tolerance” message that in the end will hate them and persecute them. Historically, the Jewish people have been a trusting people . . .  this is one message we hope they won’t buy into.

Notes:
1. Ray Yungen, A Time of Departing (Eureka, MT: Lighthouse Trails Publishing, 2nd ed. 2006) p. 59, citing Rob Baker and Gray Henry, Editors, Merton and Sufism (Louisville, KY: Fons Vitae, 1999), p. 110.

2. Stephen Mansfield, The Faith of Barack Obama (Thomas Nelson) p. 55, quoting from Audacity of Hope, Obama, p. 203. (See our article.)

The article above was originally posted on the Lighthouse Trails Research blog in 2009 but remains relevant today.

Related Articles and Resources on the Holocaust:

 Oprah Winfrey’s New Age “Christianity” (Part 2) – Neale Donald Walsch, “God,” and Hitler

Lighthouse Trails Resources on the Holocaust

Another Look: Has the Church Replaced Israel?

LTRP Note: As we approach this year’s Holocaust Memorial Day (April 24th) and in view of a recent article we posted where we referred to God’s view of Israel, we are reposting Mike Oppenheimer’s article/booklet titled Israel: Replacing What God Has Not, which we originally released four years ago. And if you have never watched Caryl Productions documentary film Christian Palestinianism, we highly recommend it. In view of secular media’s bias against Israel and much of the Protestant and evangelical church turning against Israel as well, this is an issue that Christians need to understand. We hope the DVD as well as Mike Oppenheimer’s report will help with that. Both are from a scriptural perspective.

Israel - Replacing What God Has NotIsrael: Replacing What God Has Not
Mike Oppenheimer

At a time when a clear and biblically sound understanding of  Bible prophecy is most important, we find the church, paradoxically, having less knowledge of it, especially as it relates directly to Israel.  Most evangelical Christians throughout history have supported the Jews and the modern state of Israel, but things are changing. The church, from its infancy, believed God had a future plan for Israel based on Scripture (Acts 3:19). This plan included the national  restoration of Israel to the same land from which they were eventually  dispersed. As time went on and the church drifted further and further away from her Jewish beginnings, many began to erroneously believe the church had replaced Israel. But in this day and age when we see biblical prophecy being fulfilled on such an unprecedented and unparalleled scale—with God’s continual protection and restoration of the Jews to their land, there should not be those who walk in disbelief with regard to God’s promises. But there are!

A growing number within the church are holding to the position that Israel as a people and a nation has no further place with God and that Israel is eternally cast off for their rejection of the Messiah. They believe national Israel no longer has a future in any part of God’s plan. They also believe all the promises given to Israel have not only been revoked but transferred to the church and that the church is now the “true Israel.” Some even go so far as to make disparaging and untruthful remarks, which suggest the Jewish people are now no longer a “chosen people of God” and are cursed because of their unbelief or that they have inherited all the curses of the law found in Deuteronomy 28–33.

They believe all the blessings belonging to Israel have now been transferred to the church, but they neglect to include the curses found in Deuteronomy 28. If one is going to lay claim to the blessings of Deuteronomy 28, then one must lay claim to the curses as well. Nor can we live under the Old Covenant and the New Covenant at the same time. But, these teachers would strip the Jews of the inheritance God pledged to them (and never revoked) and apply all these blessings to themselves. But God sees through the arrogance, and jealousy, that is being rekindled in these last days. Ironically, those who have taken such a stance have proclaimed curses on themselves, for God said He would curse those who curse Israel. Deuteronomy 28 is a conditional covenant of Moses that God extended to the nation of Israel, but we would do well to hold fast to the New Covenant of grace that has now been extended to both Jew and Gentile.

Adherents of this Replacement Theology teaching claim the church was already in place in the Old Testament and was an assembly of believers. Therefore, the church, in their mind, becomes the continuation of Israel. Since Pentecost of Acts 2, the term “Israel” now refers to the church, they say. However, if one takes a closer look at how the words in the Book of Acts are used, one will see this is not so. If this is true, then why are there so many distinctions made between Israel and the church throughout the Book of Acts and why are so many distinguishing statements also made throughout Paul’s epistles? Such inconsistency can only originate from a man-made doctrine built on a false presupposition at best.

The very first occurrence of the Greek word ekklesia in the New Testament is found in Matthew 16:18. The word “church” (ekklesia, or assembly) is often thought to mean Israel by replacement theologians as a generic meaning for an assembly of worshipers. Thus, they assume the word church is a Greek word for Israel. They believe this is what Jesus the Messiah meant in Matthew 16:18 for the word church (it is only used again in the New Testament Gospels in Matthew 18:17). This would mean there always was the church (i.e., “the church” is Israel continued in the New Testament). However, in Matthew 16:13–20, the word “church” literally means “those called out,” referring to those who confess Jesus is the Son of the Living God—something that was not yet revealed in the Old Testament (this will be further explained as we look at Romans 11). These “called-out ones” are not in reference to the Mosaic Law that was given to the nation Israel but to a whole New Covenant.

In the New Testament, the term is used also in the narrower sense of a single church, or a church confined to a particular place. There is the church in the house of Aquila and Priscilla (Romans 16:5), the church at Corinth, the churches in Judea, etc. As I stated earlier, if one were to keep substituting the word Israel for church throughout the New Testament, they would soon begin to see the problems it would create.
In Acts 8:3, Saul persecuted the “church” from house to house. He certainly was not persecuting Israel.

Acts 2:47: “And the Lord added to the church [Israel?] daily such as should be saved.”

Acts 8:1: “And Saul was consenting unto his death. And at that time there was a great persecution against the church [Israel?] which was at Jerusalem.”

Acts 11:26: “And it came to pass, that a whole year they assembled themselves with the church [Israel?], and taught much people. And the disciples were called Christians first in Antioch.”

And in Acts 15:4: “And when they were come to Jerusalem, they were received of the church [Israel?], and of the apostles and elders, and they declared all things that God had done with them.”

The fact that Jews were called out of unbelieving Israel to be part of the church does, in every sense, go against the church being Israel.
In the same way, if one uses the word “church” or “the church” interchangeably for Israel, even more problems occur.

Matthew 2:20 says, “Arise, and take the young child and his mother, and go into the land of Israel [church].”

Matthew 8:10: “[T]o them that followed, Verily I say unto you, I have not found so great faith, no, not in Israel [the church].”

Matthew 10:6: “But go rather to the lost sheep of the house of Israel [the church].”

Matthew 15:24: “I am not sent but unto the lost sheep of the house of Israel [the church].”

Matthew 19:28: “[Y]e which have followed me . . . ye also shall sit upon twelve thrones, judging the twelve tribes of Israel [the church].”

Luke 24:21: “But we trusted that it had been he which should have redeemed Israel [the church].”

Would it not be prudent then to let the word “Israel” mean what God would have it mean in its consistent, designated, biblical
context, and the term “the church” be what God would have it mean in its longstanding, God-given context as well?

[T]hey asked of him, saying, Lord, wilt thou at this time restore again the kingdom to Israel?” (Acts 1:6. See also Acts 3:12; 4:10; 13:24.)

Was he restoring the church? Of course not.

As Israel rejected the chief Cornerstone, Peter remarks that the believers are, “coming, as unto a living stone, disallowed indeed of men, but chosen of God, and precious . . . as lively stones, are built up a spiritual house, an holy priesthood, to offer up spiritual sacrifices, acceptable to God by Jesus Christ” (1 Peter 2:4–5).

You “are built up a spiritual house”—oikodomeisthe. These have become a congregation of faith among those who disbelieve.

The Nation Israel
Israel was always referred to as the nation made up of Jews who are physical descendants of not just Abraham (as are the Gentiles) but Abraham, Isaac, and Jacob. Seventy-three times in the New Testament the term “Israel” is used. In the majority of the instances given, Israel is referred to in the national, ethnic sense. There are three main passages used to try to prove the church is Israel. They are as follows: Romans 9:6, 11:26; and Galatians 6:16. I Corinthians 10:18, however, cites “Israel after the flesh” as the true, believing Israel among the unbelieving—just as in Romans 9:6 the Apostle Paul makes a distinction between two Israel’s—one who believes, and the other who doesn’t. And yet, both are ethnic Israelites, but only one has the measure of faith necessary to enable them to faithfully uphold their end of their covenant with God. For without faith, it’s impossible to please God.

Galatians 6:16 is often used to prove that the church is Israel. This view maintains that the “Israel of God” is comprised of Gentile believers. The “Israel of God,” however, clearly is comprised of those Jewish believers who, in sharp contrast with the Judaizers, followed the rule of salvation by faith alone. Here Paul is speaking only of a division within ethnic Israel.

Some of them are believers and thus truly Israel, whereas others, though ethnically Israelites, are not truly Israel, since they are not believers. No Gentiles, therefore, are found in this statement at all.

This Replacement Theology view is often held within groups such as Reconstructionists, Dominionists, and Kingdom Now adherents who hold to a view that we will build God’s kingdom on earth before Christ returns. This non-biblical view presupposes that the Gentile will be able to establish what the Jew could not, but this will never happen.

God, however, has entered into a binding covenant with and is committed to the people of Israel. He has made an everlasting covenant with Israel and cannot break His Word. There are those in the “church” who take the position that His first covenant promises to the Jews are now null and void. Paul makes it clear to the church in Rome saying, “Hath God cast away his people? God forbid. For I also am an Israelite, of the seed of Abraham, of the tribe of Benjamin” (Romans 11:1). On this basis alone, we are provided with scriptural proof that Replacement Theology teaching is wrong. In Ezekiel 36, God makes it very clear that He will never abandon Israel—not for their sakes alone, but because His name and His reputation are on the line. Jeremiah writes immediately after the promise of a New Covenant:

Thus saith the Lord, which giveth the sun for a light by day, and the ordinances of the moon and of the stars for a light by night, which divideth the sea when the waves thereof roar; The Lord of hosts is his name: If those ordinances depart from before me, saith the Lord, then the seed of Israel also shall cease from being a nation before me for ever. (Jeremiah 31:35–36)

God is so adamant about His covenant with Israel here that He would sooner revoke the existence of the stars and planets that He would withdraw His covenant with Israel.

In other words, God cut an everlasting blood covenant with Abraham:

And I will make of thee a great nation, and I will bless thee, and make thy name great; and thou shalt be a blessing: And I will bless them that bless thee, and curse him that curseth thee: and in thee shall all families of the earth be blessed. (Genesis 12:1-3)

This has not been revoked. To this nation, God will give a land—the land of Canaan (Genesis12:1, 7; 13:14–15, 17; 15:17–21; 17:8). God will bless those who bless this nation and curse those who curse it (12:3). God laid down a divine principle that has been seen and proven time and time again throughout history.

When you go against Israel (cursing the people like Balak tried to get Balaam to do), you are going against the Messiah who created Israel to be a blessing to all nations.

Another Scripture to consider is found in the Book of Joel:

I will also gather all nations, and will bring them down into the valley of Jehoshaphat, and will plead with them there for my people and for my heritage Israel, whom they have scattered among the nations, and parted my land. (Joel 3:2—emphasis added.)

Also, in Genesis we read:

And the Lord appeared unto Abram, and said, Unto thy seed will I give this land: and there builded he an altar unto the Lord, who appeared unto him.” (Genesis 12:7)

He promised a land—specifically, the land of Canaan. The emphasis of Genesis 17:9–14 is that circumcision is a token of God’s covenant with Israel—being performed on the eighth day of a boy’s life. Circumcision was to be a sign of one’s Jewishness, or the seal of the covenant.
God chose to confirm His covenant with Jacob, as evidenced in Genesis 28:13–15. Then it was confirmed through all of Jacob’s twelve sons, who fathered the twelve tribes that came to comprise the nation of Israel (Genesis 49).

Israel was given laws and instructed in all the ways by which to be distinguished, set apart and separate from the Gentiles. Yet, now we have teachers saying the Gentile church is Israel. Such Gentile Christians who claim they are the true Jews and are of the notion they have replaced Israel, should take heed of and fear the words of Jesus when He states that those who “say they are Jews” but are not, are liars and are of “the synagogue of Satan” (Revelation 2:9; 3:9).

The promises made to both Abraham and his seed are unsearchably rich in blessings which have not yet come to complete fulfillment but await the Messianic Kingdom. The Abrahamic Covenant contains both physical and spiritual promises. The physical blessings were limited to the Jews (such as the land), whereas the spiritual blessings were to extend to the Gentiles through the Messiah only (upon their being grafted into the Olive Tree). In the Old Covenant, the Gentiles had to convert to the religion of Judaism (but this still did not make them Jewish).

God revealed that it was to be through Sarah’s son Isaac that the Abrahamic Covenant would be confirmed (Genesis 26:2–5, and 24). Case in point examples of this include: Exodus 2:23–25; 4:24–26; 6:2–8; 32:11–14; Leviticus 26:46; Deuteronomy 34:4; II Kings 13:22-23; I Chronicles 16:15–19; II Chronicles 20:7–8; Nehemiah 9:7-8; Psalm 105:7–12; Luke 1:54–55, 68–73; and Hebrews 6:13–20. These verses explain how the Abrahamic Covenant is the basis for Israel’s Exodus from Egypt, for giving them the land, for Jewish survival throughout the centuries despite their disobedience, for the coming of the Messiah, the resurrection of the dead, and for Israel’s final redemption and restoration.

Israel has become the focus for a watching world, always making front page news, and yet ironically and unfortunately, much of the church, to their own shame, no longer believes in the nation’s relevance today. It is Satan, of course, who has instigated hatred and anti-Semitism towards the Jewish people throughout the centuries. The closer we come to the end of all things and in the final analysis especially, he will be seething, and his rage will be unchecked, for he knows his time is short, and he will do everything in his power to annihilate them in a more horrific manner than even what Hitler was able to inflict upon the Jewish people.

In the meantime, we would all do well to remember that any teaching, doctrine, or interpretation must be based upon all of what Scripture has to say on a given subject (both Old and New Testament passages), and not just upon a single verse. We must take the whole counsel of God’s Word. When we study Israel, there is a wealth of information in the Bible awaiting our discovery concerning the people, the nation, and its future. Replacement Theology and its antagonistic view of Israel is perpetuating an anti-Semitic stance within the church.

What one believes about Israel is of utmost importance and pivotal to understanding the Bible and the end times. This should be all too apparent, if not self-evident when we study the Word. Old Testament promises made to national Israel will literally be fulfilled in the future just as they were literally fulfilled in the past. The details to support this can be found in abundance in the Old Testament, and we find that both John (in the book of Revelation) and Paul in his epistles often draw on a number of passages to prove their points.

As I’ve stated more than once already, but cannot stress enough, if Israel is truly no longer God’s “chosen people,” we find numerous problems inherent with this position that cannot be reconciled with God’s character, His promises, or Scripture.

Romans 11 contains scriptural precepts which are critical to understand. To get the complete picture, read chapters 1–10 of Romans through thoroughly. Also, chapters 1–2 of Romans points out how all men are without excuse because of the evidence of the truth of God, which has been with us from the beginning, revealed in creation, and found in nature.

Romans 2 discusses the Jew and the law. It points out the futility of trying to obtain salvation through the law—that Jews, God’s chosen ones do not have any advantage over the Gentiles for salvation. For we all have sinned, we all have missed the mark and fallen short of God’s glory. There is none truly righteous—no, not one. The law shows us just how short we fall of God’s holiness. In fact, the Jews who have more knowledge of God, will have even more to answer for. The chapter closes with the statement that it is not enough to be circumcised externally to be a Jew, but rather God’s concern is for the heart to be circumcised or transformed—not an outward change in the flesh but in the inner man.

In Romans 3–8, we are told that the Jews had an advantage over the Gentiles in that they were given the truth of God’s Word (the oracles of God) and were entrusted to keep it. However, both the Jew and the Gentile have sinned, and the law did not, does not, and will not justify any of us. None of us are justified apart from a genuine faith in Jesus Christ.

Paul raises the question in Romans 9–11 regarding the rightful place of Israel. On this matter then, Paul has this to say:

For I could wish that myself were accursed from Christ for my brethren, my kinsmen according to the flesh. (Romans 9:3)

If the church was in any kind of position to replace Israel, Paul could not have made such a strong statement. However, we need to pay close attention to how Paul defines Israel throughout the book of Romans and his other epistles.

It’s obvious that God’s everlasting Covenant is still in effect with Israel because of what Paul states earlier in his very same letter to the Romans. He goes on to identify his people—distinguishing them from the Gentiles and the church:

. . . who are Israelites, to whom pertain the adoption, the glory, the covenants, the giving of the law, the service of God, and the promises; of whom are the fathers and from whom, according to the flesh, Christ came, who is over all, the eternally blessed God. Amen. (Romans 9:4–5)

Certainly, these are not Gentiles or “the church” of which he is speaking.

In summary, what can be said for Israel? God says that we are to bless them and not curse or turn against them. Of the Jew, Paul stated “unto them were committed the oracles of God” (Romans 3:2). Jesus Himself said that “salvation is of the Jews” (John 4:22). And though they have been dispersed throughout the world, God has blessed and prospered them wherever they went. We, therefore, owe a great debt to the Jewish people; and Israel is still Israel and will continue to have a special place in God’s heart and significance in the future of our planet. Remember, God has said of the Jew:

 For thus saith the Lord of hosts; After the glory hath he sent me unto the nations which spoiled you: for he that toucheth you toucheth the apple of his eye. (Zechariah 2:8).

To order copies of Israel: Replacing What God Has Not?, click here

Preliminary to Armageddon . . . Paris Jan 15

LTRP Note: On January 15th 2017, over 70 countries will be meeting together in Paris, France where they will be discussing Israel and peace in the middle east. See article links below this article for more information.

Pray for the peace of Jerusalem. (Psalm 122:6)

By Bill Randles

An event is occurring today which portends to be one of the last preliminaries to the shattering events outlined in the book of Revelation, and the end of the world as we know it. The event is the opening of a new Embassy, the Palestinian Embassy in Vatican City. This will be the opening of the first Palestinian Embassy in the European Union.

The main characters in this scenario are Pope Francis and Mahmoud Abbas, the Palestinian State and the Vatican.

Mahmoud Abbas is the recognized president of the Palestinian State. The State has been designated by the U.N. and is to be located in the place in which the God of the Bible gave land to Abraham, Isaac, and Jacob—notably Judea and the Gaza strip.

Abbas, though celebrated as a world leader and a champion of the Palestinian cause, is actually a terrorist who planned the 1972 slaughter of the Israeli Olympic Team. He was quoted last year as inciting the infamous “knife Jihad,” by saying, “We welcome every drop of blood shed in Jerusalem…” Shortly afterward, he was warmly received at the 70th General Assembly of the United Nations, where he and Pope Francis raised the Palestinian flag together.

At that same meeting, and shortly after inciting the “knife Jihad,” Abbas was told by the Pope that he could be the key to peace in the Middle East and possibly win the “Angel of Peace” award.

The Vatican city, in which this Palestinian Embassy is to open, is across the Tiber river from the seven hills of Rome. The hill it is on is called Vatican, due to the Latin word for fortune telling, Vates. Evidently, the Vatican was the hill in Rome on which were located several streets of fortune tellers selling their gifts of prophecy, amulets, and charms. (Ironic, isn’t it?)

The Palace on the site of the Vatican in which Mahmoud Abbas and the Pope will meet to celebrate the Embassy, was built in the fourteenth century and financed by the sale of indulgences, a concept so crass, venal, and irreverent, it led directly to the Protestant Reformation and the split of Catholic Europe.

The very idea of the pre-sale of sins and iniquities to ignorant Peasants terrified in the first place of going to Hell or purgatory and willing to part with their meager income to receive “a certificate of indulgence” would be abominable to any decent person; yet there is a monument to it on display for all of the world to see when they tour the stunningly wealthy St Peter’s on the Vatican.

The Pope of the Roman Catholic Church is one of the KINGS of the Earth. He presides over the world’s one plus billion Roman Catholics from his residence on Vatican Hill (Hill of the fortune teller). He claims to be “the vicar of Christ”; therefore, he is by definition an anti-christ (i.e., pseudo-christ). He has decreed that atheists and homosexuals of good will can all go to Heaven and recently compared Jesus, Joseph, and Mary to Muslim refugees.

The Palestinian State is a “nation not desired” according to the prophet Zephaniah. In 2015, I wrote the following:

In view of Obama’s intent to press for a “Two State” solution at the U.N. , as petulant revenge on Benjamin Natanyahu for winning the recent Israeli elections, in spite of Obama’s fervent (U.S. tax payer funded) election interference, I decided to re-run an earlier article about the Divine view of the “Two State Solution.” There will never be an established and lasting Palestinian State; it is the “nation not desired” and is doomed to disappointment and failure.

In fact, there are no Palestinian people. The name “Palestine” was imposed on the land of Israel, as a humiliation by the Romans. It refers to the Philistines, a Phoenecian people who were subdued centuries earlier by King David and Solomon.

Those who designate themselves as Palestinians are Arabs. They swarmed into the Holy Land as hired labor in the late 1880s when Zionist settlers began buying tracts of land, draining swamps, and establishing agriculture. It wasn’t until the 1960s that these people adapted the designation as Palestinians (Remember the terror group, the PLO?) and began pressing for “liberation” and “return to their land.”

The “West Bank” of the Jordan River has been designated with Gaza as the new “Palestinian” state, and the pressure will begin to mount to force this on the Jewish people. The real name for the “West bank” is Judea and Samaria, the heart of biblical Israel.

In the definitive chapter of the Bible about the “end times” according to Jesus, the signs of the times are universal—floods, earthquakes, false prophets, wars, and rumors of war, until you come to verses 15-16. “Then let them which be in Judea . . . ”

“When ye therefore shall see the abomination of desolation, spoken of by Daniel the prophet, stand in the holy place, (whoso readeth, let him understand:) Then let them which be in Judaea flee into the mountains: Let him which is on the housetop not come down to take any thing out of his house: Neither let him which is in the field return back to take his clothes. And woe unto them that are with child, and to them that give suck in those days! But pray ye that your flight be not in the winter, neither on the sabbath day: For then shall be great tribulation, such as was not since the beginning of the world to this time, no, nor ever shall be. And except those days should be shortened, there should no flesh be saved: but for the elect’s sake those days shall be shortened.” (Matthew 24:15-21)

Something will happen over the conflict for Judea (the West Bank) that will lead the entire world into great tribulation such as the world has never seen before, nor will ever see again:

“Gather yourselves together, yea, gather together, O nation not desired; Before the decree bring forth, before the day pass as the chaff, before the fierce anger of the LORD come upon you, before the day of the LORD’s anger come upon you. Seek ye the LORD, all ye meek of the earth, which have wrought his judgment; seek righteousness, seek meekness: it may be ye shall be hid in the day of the LORD’s anger. For Gaza shall be forsaken, and Ashkelon a desolation: they shall drive out Ashdod at the noon day, and Ekron shall be rooted up. Woe unto the inhabitants of the sea coast, the nation of the Cherethites! the word of the LORD is against you; O Canaan, the land of the Philistines, I will even destroy thee, that there shall be no inhabitant. And the sea coast shall be dwellings and cottages for shepherds, and folds for flocks.” (Zephaniah 2:1-5)

It seems that everyone on earth wants there to be a “two State” solution including Russia, the USA, the European Union, the Vatican, and the United Nations; all of the so-called kings and rulers of the earth demand some kind of division of the Holy Land and erection of a “Palestinian” State.

But He that sits in the Heavens doesn’t desire one, and HE counts more than all of the rest of them. Read Joel Three… Source

Related News Stories:

Netanyahu: Paris confab ‘is rigged’ – Jerusalem Post

Israel fears fresh UN initiative two days after Paris conference Times of Israel

Commentary: What Do Hitler, Alice Bailey, and Replacement Theology Adherents Have in Common?

By Philip Gray
Free-lance writer and contender of the faith

What Do Hitler, Alice Bailey, and Replacement Theology Adherents Have in Common? Basically, the answer to that question is that in all three cases, they reject the Jews as God’s chosen people. Those who embrace Replacement Theology probably don’t realize that the thinking behind Replacement Theology is some of the thinking behind occultist Alice Bailey as well as Hitler when it comes to the Jews. Now we are not saying that people who adhere to Replacement Theology would want to kill the Jews as Hitler did; but Replacement Theology adherents need to understand that behind this view of the Jews lies a far more sinister aspect. Satan hates the Jews (partly because he knows God will use them in the culmination of things in the last days to end Satan’s days). That view of the Jews can start “innocently” by saying the Jews and Israel are no longer significant with regard to Bible prophecy. But it is not a far step from that thinking to anti-Semitism. Let’s just take a brief look at Alice Bailey and then Adolph Hitler and see what they thought about the Jews:

Alice Bailey

Alice Bailey

Consider these statements by Alice Bailey in her book The Externalization of the Hierarchy.

The force emanating from that section of humanity which is found in every part of the world and which we call the Jewish people. What I say here has no specific reference to any individual; I am considering the world problem, centering around the Jews as a whole. . .  The Jew, down the ages, has insisted upon being separated from all other races but he brought over from the previous system the knowledge (necessary then but obsolete now) that his race was the “chosen people.” The “Wandering Jew” has wandered from System One to this where he must learn the lesson of absorption and cease his wandering. He has insisted upon racial purity . . . this insistence has been carried down the ages . . . When humanity has solved the Jewish problem (with the understanding cooperation of the Jew) and overcome ancient antipathies and hatreds, it will do so by fusing the problem in one vast humanitarian situation. When that happens, the problem will be rapidly solved and one of the major difficulties will disappear off the face of the earth. Racial fusion will then be possible. Our earth humanity and the group of human beings who are far more ancient in their origin than we are, will form one humanity and then there will be peace on earth. . . . .

The solution will come, as I said, when the races regard the Jewish problem as a humanitarian problem but also when the Jew does his share of understanding, love and right action. This he does not yet do, speaking racially. He must let go of his own separative tendencies and of his deep sense of persecution. (p.40-42, 1998 edition, Lucis Trust)

As for Hitler, we know without a doubt that he did not consider the Jews God’s “chosen people.” Rather, he wanted to eliminate them from the face of the earth. But where did he come up with this demonic evil idea? While there are different factors involved in the answer to that question, Mike Oppenheimer provides the documentation to show what was perhaps the greatest influence on Hitler and his views about the Jewish people:

Hitler’s ideas about the Aryan race came from the Thule Society. Thule was supposedly a lost island inhabited by an ancient race that were “masters of wisdom” (much like the mythology of Atlantis or Lemuria and the spiritual hierarchy, the White Brotherhood today). Though unseen, they are a superior highly intelligent beings working behind the scenes (as Benjamin Crème states). Hitler believed he was in contact with them and that they gave him power and energy. Through his alleged contacts with this mythical superior race, he believed he was destined to lead the Aryans to rule the world. Hitler’s vision of the world was that Germany would unite the world under his leadership which would last for 1,000 years.

Contance Cumbey, in her book The Hidden Dangers of the Rainbow, summarized Hitler’s path to being Germany’s messianic figure: “While still a very young child, Hitler was initiated into the finer mysteries of the occult. He attended a Benedictine monastery school near his German home. “The occult interests Hitler gained in this school, stayed with him all of his adult life and helped to shape his future spiritual philosophy.” . . .

Hitler, Himmler and Goebbels were Catholic in their background before they indulged themselves into a new spiritual worldview. Occult books were some of Hitler’s favorite reading. It was in the early 1920s Dietrich Eckart introduced Hitler to The Secret Doctrine, by [Helen] Blavatsky. He was taught its secrets by Professor-General Karl Haushofer (Suster), who was a member of the Berlin Lodge of the Vril Society. One of the primary qualifications for one to be admitted to the Vril Society was to have a minimum ability in Blavatsky’s “Secret Doctrine.” Karl Haushofer was alleged to be a master of the secret doctrines espoused by Blavatsky, and it was he who initiated prisoner Adolf Hitler at Landsberg Prison. . . .

Helen Blavatsky

Helen Blavatsky

Cumbey notes: “Hitler rightly believed he had established communication with Lucifer, from whom he openly coveted possession” (Secrets of the Rainbow p.101). It should not surprising to find that he was led to The Secret Doctrine that glorifies Lucifer.

The “Secret Doctrine” held that they originated in Atlantis and that one of the seven Atlantean races was that of the Aryans.” The Aryans were the master-race or supermen of the Atlantean races.” The myth of Aryan superiority was the basis for Hitler’s Nazism and ethnic cleansing of the Jews. . . .

Hitler seemed to have favored Blavatsky’s Secret Doctrine above other books he had. We do know that U.S. Army historians catalogued Hitler’s personal library and found numerous occultic volumes heavily annotated in Hitler’s fancy handwriting. Among the books was one that Hitler often kept by his bedside, the occult standard The Secret Doctrine by Madame Helen P. Blavatsky (Kubizek). (Adolf Hitler, The Occult Messiah, Gerald Suster, 1981).

Blavatsky not only claimed these masters were directing the work of the Theosophical Society but were also guiding the evolution of the human race throughout history. Thus Hitler found his place in the grand scheme of these masters. (“Hitler’s Spiritual Master – Maitreya,” Let Us Reason Ministries)

We can easily say that Helen Blavatsky shared a similar view about the Jews as Alice Bailey. In fact, Bailey probably got at least some of her anti-Semitic views from Blavatsky.  In Blavatsky’s book The Secret Doctrine, she wrote:

Judaism, built solely on Phallic worship, has become one of the latest creeds in Asia, and theologically a religion of hate and malice toward everyone and everything outside themselves. (Blavatsky, H.P.. The Secret Doctrine (Kindle Locations 20502-20503). Chios Classics. Kindle Edition)

Blavatsky also said the Jews were “degenerate in spirituality” (Ibid. Kindle location 15961).

The point of this commentary is to show Christians, especially adherents of Replacement Theology, that occultic influences have worked their way into the church and altered the way Christians think about the Jews, Israel, and  the Word of God. It’s tragic to think about Martin Luther and how he turned against the Jews in a most vehement manner; then Hitler, centuries later, used the sentiments of Luther to convince the German people that the Jews were an inferior people so that he could more easily commit the horrendous atrocities against them. (Foxe’s Book of Martyrs, LT edition, endnote section)

In Mike Oppenheimer’s booklet called Israel: Replacing What God Has Not, he offers some valuable insights. In closing, here are two paragraphs from that booklet:

At a time when a clear and biblically sound understanding of  Bible prophecy is most important, we find the church, paradoxically, having less knowledge of it, especially as it relates directly to Israel.  Most evangelical Christians throughout history have supported the Jews and the modern state of Israel, but things are changing. The church, from its infancy, believed God had a future plan for Israel based on Scripture (Acts 3:19). This plan included the national  restoration of Israel to the same land from which they were eventually  dispersed. As time went on and the church drifted further and further away from her Jewish beginnings, many began to erroneously believe the church had replaced Israel. But in this day and age when we see biblical prophecy being fulfilled on such an unprecedented and unparalleled scale—with God’s continual protection and restoration of the Jews to their land, there should not be those who walk in disbelief with regard to God’s promises. But there are! . . .

God says that we are to bless them and not curse or turn against them. Of the Jew, Paul stated “unto them were committed the oracles of God” (Romans 3:2). Jesus Himself said that “salvation is of the Jews” (John 4:22). And though they have been dispersed throughout the world, God has blessed and prospered them wherever they went. We, therefore, owe a great debt to the Jewish people; and Israel is still Israel and will continue to have a special place in God’s heart and significance in the future of our planet. Remember, God has said of the Jew: “For thus saith the Lord of hosts; After the glory hath he sent me unto the nations which spoiled you: for he that toucheth you toucheth the apple of his eye” (Zechariah 2:8).

Thanks to people like Neale Donald Walsch (Conversations with God author), who said in his book that sold millions of copies that Hitler did the Jews a favor by killing them, or people in the emergent church like Tony Campolo and Brian McLaren, who reject the notion that the Jews and Israel have any significance in the present day or the future, people’s (including many evangelicals and other Protestants)  views of the Jews and Israel are fast changing. When you consider how anti-Semitism is growing throughout the world, as Christians, let us ask ourselves, “Are we to think as the world thinks? Are we to think as occultists think?” God forbid.

Related Information:

  Alice Bailey, the Mother of the New Age Movement And Her Plans to “Revitalize” Christianity by Ray Yungen

Oprah Winfrey’s New Age “Christianity” (Part 2) – Neale Donald Walsch, “God,” and Hitler by Warren B. Smith

Around the Oval Table by Corrie ten Boom

By Corrie Ten Boom

Around the Oval Table by Corrie ten Boom

diningroom-1921

The dining room at the Beje (1921); used with permission from the Corrie ten Boom Fonds.

Can a piece of furniture be important? The oval table in our dining room was the gathering place for hopes and dreams, the listening place for prayers and petitions, and the loving place for joy and laughter.

But Sunday, it was something more—it was the special place for family and friends.

Sunday was an important day for us; it was a day when everything—from the clothes we wore to the spoons we used—was distinctive. My Sunday dress was the new one I received for Christmas, so I seldom had a choice about what I would wear to church. Tante Anna could work magic with that dress, adding a colored sash or a ribbon in a way that improved my rather careless appearance. It was another of her small gifts of service which said, “I care.”
When we were ready for church, Father would lead the way to St. Bavo’s while we trailed along, trying not to scuff our shoes or soil our Sunday outfits.

After church it was good to go home, especially when the weather was chilly, for St. Bavo’s was unheated, and there were days when my teeth would chatter through the entire service.

At home, I would help with the Sunday dinner, first by smoothing a beautiful white cloth over the oval table. I tried to do this carefully, because I knew that Betsie wanted it to hang evenly, and it was a great desire of mine to meet her standards. Everything about Betsie was neat and I was . . . oh, well—just Corrie.

“Good work, Corrie,” she would say, and that was all I needed to encourage me for the rest of the day.

The delicate china, which had been brought from Indonesia by father’s older sister, Tante Toos, and Tante Jans’ ornate silver service—a gift from wealthy members of her husband’s church—were placed on the table. Then Tante Anna would emerge from the kitchen, wiping her hands on the generous apron she used to cover her black silk dress, and ring a little bell.

“Come to dinner, everyone.”

When we were seated, Father would remove his fresh Sunday napkin from its holder, place it carefully on his lap, and bow his head.
“Lord, we thank You for this beautiful Lord’s Day and for this family. Bless this food, bless our Queen, and let soon come the day that Jesus, Your beloved Son, comes on the clouds of heaven. Amen.”

Our table talk on Sunday sometimes centered around the sermon we had heard, but usually Father was cautious not to say too much. He attended the cathedral near our home because he felt that God had called him to that place, but he didn’t hold any position in the church. His views were not accepted by the liberal thinkers who were in positions of leadership.

Conversations around the dinner table were lively because we all had stories or experiences we wanted to share. I believe that the great enjoyment of a family eating together is having this time when each person can be heard.

Father had a special talent in directing our talks so that no one would feel left out. We loved to tell personal stories, but were taught to laugh at ourselves and not to make fun of others.

I remember one time when Nollie was telling about a painting she had done in school.

“I thought the drawing was rather good,” Nollie said, “but when Mr. van Arkel walked over to my desk, he held up my picture and looked at it one way and then another, scowling all the time.”

“Maybe he just wanted to get a better view,” Betsie offered.

“I’m afraid that wasn’t his reason,” Nollie answered.

(Studies were important in our family, so each one of us received special attention when we talked about school.)

“What did Mr. van Arkel say, Nollie?” Mother asked.

“He said, “Do you know of which Proverb your drawing reminds me, Nollie ten Boom?”

“I told him, ‘Honi soit qui mal y pense.’ [Disgraced is he who thinks wrong of it]. It’s from a motto on a badge of knighthood. Boy, did Mr. van Arkel laugh!”

Nollie’s eyes twinkled when she told the story. Father really enjoyed a good joke, as long as the girls didn’t giggle. Laughter he loved, but giggling was verboden.

On Sunday afternoons, we frequently had visitors who would stop for a cup of tea and conversation. Sometimes we would go for a walk, but we didn’t study, sew, or work on the Lord’s Day. The only work allowed was winding the watches, which were in the shop for repair.

Father said, “Even on Sunday, I must milk my cows.”

Father’s Friends
Fellowship around the oval table was more than just a family affair. Throughout the years, there were many people, young and old, rich and poor, who contributed so much to the richness of my childhood. I loved to have some of Father’s friends visit our home, because they laughed a lot and always told wonderful stories.

When Father was a young man in Amsterdam, he worked in a mission called Heil des Volks, which was in a very poor part of the city. There were three other men who gave their time and energy to this particular outreach, and they all became fast friends.

The four men would meet often, sharing their burdens and triumphs, studying the Bible together, and discussing many topics of interest. As a child, I was always happy when they came to our house; it was a time when I loved to listen to the conversations of these great friends and learn from their experiences. The children were welcome to stay during their discussions and encouraged to participate if we had something we wanted to ask. I can still recall the fragrant mixture of cologne and good Dutch cigars which lingered in the room.

Frits Vermeer was a rather round Dutchman who loved to joke. He was “Uncle Frits” to us, just as the other good friends were called Uncle Dirk and Uncle Hendrik.

One of the first things Father would do when his friends arrived was to bring out the box of cigars from its place in the desk where the bulky ledger of the shop was kept. From his pocket, he would take the special cigar clipper, which had keys for winding the clocks on the other side. It was a very important tool, and many children over a span of half a century sat on his lap and played with it.

Uncle Hendrik was considered the theologian of the group, and was constantly being challenged for a Bible verse to meet some situation or problem. He was seldom at a loss when asked to quote something appropriate for the occasion.
Uncle Dirk, the fourth member of the group, was the only one who wasn’t married. However, he loved children very much and was able to express that love in a special way.

On one occasion, when Father’s friends were discussing their concerns, Uncle Dirk was anxious to tell about an orphanage where he was on the board of directors. I sat up and listened carefully, because children without parents bothered me so much. I thought how terrible it would be not to have the love of a mother and father.

“I decided to become the father of the orphanage,” Uncle Dirk announced. “I have been on the board of directors, arguing for better conditions for those poor children, but I have not seen any positive results. I must get in there and work myself.”

Father was delighted. “Dirk, this is certainly the leading of the Lord for you. He has not given you a wife, but He is going to bless you with many, many children. We will pray about it.”

Father would begin to pray with his friends in an attitude which was so easy and natural that the conversation never seemed to stop; it would flow easily from friend to friend to the Lord.

Many times through the years I remember the wonderful moments I had listened to the stories and experiences of Father’s friends. There is a Proverb which says, “Thine own friend, and thy father’s friend, forsake not” (Proverbs 27:10). I have often thought how wise that is.

Bible Study Was a Game
With the dishes cleared off and kitchen duties accomplished, the oval table could be turned into a place for games. We didn’t play cards (for that was considered a form of gambling), but we had a lasting enjoyment in the type of games which taught us something.

Different languages were introduced as a game, not as a forced study. When I was in the fourth grade, we began to learn French. As I remember, I loved the melodious sounds of this beautiful language, but it was and remained a difficult language for me. The next year I started English, which was easier, but I wondered as I struggled with all the different English meanings for words if I would ever go to England or America and have an opportunity to use the language.

Father wanted me to learn English well, and he gave me a little Sunday-school booklet in English, which was called “There’s No Place Like Home.” I read it over and over again.

The greatest fun in language-learning came during our Bible study. The entire family would take part, each one of us having a Bible in a different language. Willem usually had the original in Hebrew and Greek; I would have the English; Mother the Dutch; Nollie the French; and Betsie or Father, German. It was a special and joyous time for us.

Father would begin by asking what John 3:16 was in English. I would answer from my English Bible, Mother from her Dutch Bible, and Betsie would reply in German.

When I was so young, it didn’t seem possible that Betsie would ever have a chance to use a Bible verse in German. We didn’t know any Germans then! However, God uses such seemingly insignificant ways to prepare us for the plan He has for our lives. Over forty years later, in a concentration camp in Germany, Betsie was able to use that verse—and many more—to speak to the prisoners and the guards about God’s love.
When Father Prayed . . .

Every room in our house heard our prayers, but the oval table probably experienced more conversations with the Lord than other places. Praying was never an embarrassment for us, whether it was with the family together or when a stranger came in. Father prayed because he had a good Friend to talk over the problems of the day; he prayed because he had a direct connection with his Maker when he had a concern; he prayed because there was so much for which he wanted to thank God.

When Father talked with the Lord, it was serious, but unpretentious. He talked to Someone he knew. Once we had a minister in our house, and when his visit was over, Father prayed, “Thank You Lord, for a good day. We hope everyone goes together in the same way.”

The minister left with a puzzled expression on his face. Could this be the Casper ten Boom so many of his parishioners told him had such a deep understanding of God’s Word?

Father always prayed before and after each meal. He included two things in his prayer: the Queen and the Second Coming of Jesus Christ. The knowledge and anticipation of the return of Jesus Christ was given to me by Father during one of the quiet, thoughtful times before I went to sleep as a small child.

(From Corrie’s book, In My Father’s House)
(Corrie ten Boom and her family hid Jews in Holland during the Nazi occupation. Eventually, they were captured and put into concentration camps where most of her family perished. You can read about the ten Boom’s courage in her book The Hiding Place. In My Father’s House is about the ten Boom years prior to The Hiding Place time period. Lighthouse Trails sought the publishing rights to In My Father’s House in 2011 when learning that the book was no longer in print in North America and seeing how precious this book is.)


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