Archive for the ‘Contemplative Denominations’ Category
To Lighthouse Trails:
In March 2015, we were at a small Calvary Chapel in ________________. Our pastor needed to relocate so we were without a regular pastor for many months.
Since we were unable to find a satisfactory Calvary Chapel pastor, we were extremely anxious as to what our next step should be. Someone knew of a C&MA [Christian & Missionary Alliance] District Superintendent who mentioned he could come talk to us as a congregation. When he came, he was extremely nice and personable and exuded confidence and kindness.
We were all extremely excited, and when we looked at their statement of beliefs we were relieved to find they were very close to Calvary Chapels. They soon provided us with a temporary pastor who would take over our congregation until we could be matched with the perfect pastor.
I had been attending this church for over four years and teaching a women’s Bible study for about three years. At different times during the Bible study, I taught on the emergent church and showed videos such as Wide is the Gate 1, 2, and 3 on the dangers of these emergent teachings. A lot of the women alienated themselves from me because I criticized Beth Moore and her teachings and Priscilla Shirer.
At some point, I began to see, through Lighthouse Trails, a few things on the Alliance and its ties with the emergent church and spiritual formation. As I really began to dig, I was horrified. I called four C&MA seminaries to ask them if they offered classes on Spiritual Formation. I was told very enthusiastically, yes they offered many classes in Spiritual Formation. When I called Simpson University, I was even told that if I wanted to dig deeper into that sort of thing, they recommended Bill Johnson’s [Bethel Church] School of the Supernatural.
I approached our three elders with all this information: two of the elders were very dismissive, saying I was just reading “ranting blogs” and that they knew C&MA to be a very reputable denomination. One elder and about four of the women were very interested and seem to be quite alarmed. They did their own research and agreed it was a scary situation.
Then this past Saturday, we all met in one of the women’s houses including the one elder and had a two-hour meeting discussing the situation and that something needed to change, that maybe we should develop a home church or at least take back our church.
Sunday came around and our new pastor called a meeting of our transition board, which mostly consists of myself and the other eight or nine people I had told. He had been informed that I had some problems with the Alliance and the emergent church, so he focused on me and was very kind and very nice and asked me what the problem was. When I told him what I had read, he said that the emergent church was very evil and that Alliance was aware of it and they were fighting it. When I asked him why they were teaching Spiritual Formation in their colleges and seminaries, he said they were educating students about the dangers of it. He then mentioned someone that he was friends with named Timothy Keller. I asked him did he think Timothy Keller was a good teacher and a good pastor, and he said absolutely. I then asked him how he could say that when Pastor Keller was bringing in the emergent church full blown into his Presbyterian Church?
Our new pastor then told me that the best way to fight these kind of things was to be relevant to the culture and to bring all these things in to the church and let the false teachers teach alongside the true teachers of the Gospel and that the Gospel would prevail. He said in a place like New York where Timothy Keller pastors, you have to be relevant to the population; and teaching things like yoga, contemplative prayer, and lectio divina was necessary to bring people in, and then you could present the Gospel, and they would be saved. When I told him that was not biblical that we were told to flee from false teachers and have nothing to do with them, he told me that was my interpretation of the Bible.
The new pastor then told me I was needed in the congregation because I had such an acute sense of discernment that he needed me in the church, Yeah Right! I told him I was sorry that with the name Alliance over the front door, I couldn’t, in good conscience, attend the church. His whole demeanor changed like a mask came over his face, and he said “OK, then I will be addressing your women’s Bible study Wednesday.” When I asked him why, he said, “I don’t want these women just left and abandoned. I told him I would be there Wednesday to say goodbye to finish the class. He then looked at me since I had stood up and looked around at the other people who were there and said, “we have things to discuss—you can go now.” I said OK and I left.
Even though all those people in that living room meeting 28 hours earlier had been against him, by the time he was done talking, they were all either neutral or on his side. Not one person said a word in defense of what I was saying.
All last night, I was disturbed. I was sad, and I felt lonely. Had I done the wrong thing? Was I sure this was what God wanted? I know that sounds silly looking at it from the outside, but it’s just the way it played out in my head. When I tried to call a couple of those people, they didn’t even want to talk to me. And then, I just happened to get in the mail a booklet from Lighthouse Trails that I had ordered about a week earlier called A Serious Look at Richard Foster’s “School” of Contemplative Prayer. I knew a lot of the information from previous researching, except where it mentioned Richard Rohr. It rang a bell, so I Googled his name with C&MA. I came up with so much information, and after reading that booklet, it was like the blinds fell off my eyes again. With a rush of relief, I suddenly knew I had done the right thing.
Thank you Lighthouse Trails for being there for the people like us that feel like a speck of sand on a huge beach trying to get our message out to the rest of the sand.
God bless you and again thank you, thank you, thank you.
Information on Richard Rohr:
Excerpt on Richard Rohr from Ray Yungen’s book on Richard Foster:
Without a doubt, Catholic priest Richard Rohr is one of the most prominent living proponents of contemplative prayer today. His organization, The Center for Contemplation and Action, is a bastion for contemplative spirituality. And like our other contemplative prayer “school” masters, he has been embraced by numerous popular evangelical authors. Richard Foster, for example, had Rohr on an advisory board for a 2010 book Foster edited titled 25 Books Every Christian Should Read: A Guide to the Essential Devotional Classics.22
Rohr has essentially become the new Thomas Merton to an entirely new generation of evangelical Christians. In an interview, Rohr said:
[O]ne of my publishers . . . told me that right now my single biggest demographic is young evangelicals—young evangelicals. Some of my books are rather heavy. I’m just amazed.23
Rohr’s statement is correct about young evangelicals. A case in point is an organization called IF: Gathering. The leaders of IF are dynamic energetic women who hold large conferences geared primarily toward young evangelical women. While these women may be sincere in what they are trying to do, they promote figures such as emergent leaders Brian McLaren and Rob Bell, as well as Richard Rohr. Lighthouse Trails has published a booklet on IF that I encourage you to read to understand the full scope of this growing women’s movement.24
To further understand the significance of this, Rohr is a prominent champion for the idea of a global religion that would unify the world. He says that “religion needs a new language.”25 And that language to bring about this one-world religion is mysticism (i.e., contemplative prayer)! Rohr stated:
Right now there is an emergence . . . it’s coming from so many different traditions and sources and parts of the world. Maybe it’s an example of the globalization of spirituality.26
This view ties in perfectly with the emerging church’s perspective that is so popular among younger evangelicals today. It’s no wonder that Richard Rohr and emerging church leaders (such as Brian McLaren) are so supportive of each other and endorse each other’s books.
In echoing Merton and Nouwen, Rohr also advocates the concept of dharmakaya. This is the recurring theme of the “school” of contemplative prayer. Rohr states:
God’s hope for humanity is that one day we will all recognize that the divine dwelling place is all of creation. Christ comes again whenever we see that matter and spirit co-exist. This truly deserves to be called good news.27
To dispel any confusion about what Rohr is saying, he makes it clear in the same paragraph what he means by God dwelling in all creation. He uses a term that one finds throughout contemplative literature, which signifies that Christ is more of an energy than a personal being. Rohr explains the term “cosmic Christ,” telling readers that everything and everyone belongs to God’s kingdom.28 That’s even the name of one of his books, Everything Belongs: The Gift of Contemplative Prayer.
In his 2011 book, Falling Upward, Rohr implies that we (humanity) are all an “immaculate conception.”29 If these things are true, then there was no need for Jesus Christ to die on the Cross for the sins of mankind. We would not need a Savior because we would already be divine ourselves. In truth, contemplative spirituality is the antithesis of the Gospel. That is why there are countless mystics who claim to know God (or Jesus) but will have nothing to do with the Cross. (for footnotes and source, click here)
Dear Editors at Lighthouse Trails:
I stumbled onto your website while looking for a video from this year’s Alliance Council featuring John Stumbo. In your writings, you largely promote the idea the C&MA is espousing the emergent church, contemplative prayer, spiritual formation blather.
I have never, ever heard this in my church. EVER. So, for you to paint the C&MA with such a wide brush is sensationalistic, to say the least. Perhaps occasionally a misled pastor will go down that road. Such a pastor needs to be brought into line, in my opinion. The colleges that “teach” these courses—are they teaching them to promote them, or are they teaching these classes in a effort to enlighten students as to the evils that can weave their way into ministry? You don’t say which in your writings which I find, again, sensationalistic.
Never once have I heard or read anything from John Stumbo promoting any of this emergent church ‘trend’.
Defend yourself. I’ll be waiting for a reply.
We wish we were being sensationalistic and exaggerating the issue. Unfortunately (and sadly), Christian and Missionary Alliance (and most other evangelical denominations) have been embracing contemplative prayer, Spiritual Formation, and the emerging “new” spirituality for quite some time, and we see no signs of this letting up. A few denominations are just dabbling in it, but most, including C&MA, are well immersed as Lighthouse Trails has been documenting for over 13 years. Does this mean that every church in each of these denominations is involved in this? No, and Lighthouse Trails has always maintained that. But in virtually every case where a denomination is moving in this direction, there is evidence that it is existent in upper leadership.A case in point is C&MA. Just visit the main C&MA website, search through their magazine archives, books they are selling, and so forth, and you will find numerous contemplative/emergent references, such as an article written by the late (d. 2011) C&MA Senior Pastor from Salem, Oregon Donald Bubna titled “The Journey” where Bubna states:
To learn from others on the spiritual journey, I have discovered and devoured the writings of Henri Nouwen, Philip Yancey and Thomas Merton on the issue of full surrender to the deeper life.
Nouwen and Merton were both interspiritual Catholic mystics. Yancey is an evangelical contemplative advocate. Bubna was not an “occasional” example of a C&MA pastor who has had such persuasions. And in fact, the Salem C&MA church has been a contemplative influence for many years on Alliance members.
Another example: In a 2013 C&MA magazine article titled “The Lord’s Dream,” the author explains how a C&MA church in Philadelphia, PA is in close relationship with emergent author Shane Claiborne’s church, and on at least one occasion, Claiborne spoke at the C&MA church, filling in for the pastor one Sunday. Claiborne was mentored by and resonates with emergent leader Tony Campolo.
And a third example, Richard Bush, superintendent of the New England District of the U.S. C&MA, wrote an article titled “Transformed,” in which he favorably quotes heavy-weight contemplative leader Ruth Haley Barton. Barton was trained at the New Age sympathizing interspiritual Shalem Prayer Institute in Washington, DC, and she has an organization that teaches thousands of pastors contemplative practices and Spiritual Formation. Clearly, Bush resonates with Barton for him to use her as an example of Christians being “transformed.”
These examples are coming from C&MA leadership. With 500,000 members in 2000 churches, the C&MA is a strong force within evangelical Christianity, and if they end up in the wrong place, they’ll be taking a lot of people with them.
In reference to your comment about C&MA president John Stumbo, Lighthouse Trails has only mentioned him in one article and that was one this past summer where we stated that Stumbo will be sharing a platform with New Age sympathizer Leonard Sweet at the Christian Missionary Alliance Mahaffey Family Camp. Please refer to that article for information about the beliefs of Leonard Sweet. Incidentally, John Stumbo was the senior pastor of Salem Missionary Alliance prior to becoming C&MA president. During those years, Salem C&MA was promoting contemplative spirituality (in fact, Ray Yungen talks about this church in his book A Time of Departing).
Listed below are several articles (which all have documentation) regarding Christian & Missionary Alliance that we have posted over the years. Please take the time to study this information, and in so doing, you will see that C&MA has indeed gone down the contemplative/emergent path. As for the college situation, after 13 years of tracking the evangelical colleges and seminaries, over 90% of them are now promoting this same path, and we have documented this time and again as well. As a matter of fact, we have learned that all C&MA colleges and seminaries are promoting this.
While we acknowledge that it is difficult to hear these things about one’s own denomination, for the sake of truth, we hope Christians reading Lighthouse Trails material will take it to heart, do their homework, and see if these things we say are not true.
C&MA Research Articles:
Southern Baptist Leaders Call for a “Great Awakening” in US—But SBC Continues Promoting the Anti-Gospel New Spirituality
In the Summer 2015 Journal of the Southern Baptist Convention, an article titled “Great Awakening” states:
Thousands of messengers at the 2015 Southern Baptist Convention knelt in prayer and raised their hands to heaven July 16 as they prayed for revival in the church and a great awakening across the United States. . . . “The only thing that can ultimately reshape America is a spiritual awakening and the next move of God,” Ronnie Floyd, president of the SBC, told messengers. “When you look at it historically, there is no great movement of God that is not first preceded by the extraordinary prayer of God’s people.
“When was the last time that you gathered with thousands of people on a Tuesday night in the summer and prayed for spiritual awakening in the United States? We have full confidence in God and God alone.”
The article quoted several Southern Baptist pastors attending the summer event who named numerous sins from which Southern Baptists and Christians in general needed to repent: pride, racism, apathy, and so forth. While these are all sins that Christians do need to repent of if they are guilty of them, there was no mention of one sin that is having detrimental effects within SBC and the Christian church at large. We are referring to the Southern Baptist’s sinful embracing of the “new” anti-Gospel spirituality, which includes occultic prayer practices (contemplative) and emergent/social justice/anti-Christianity ideologies. We present two pieces of evidence to show both of these are true statements. First, this short Letter from the Editor that we received this month:
Dear Lighthouse Trails:
I attend (won’t join) a Southern Baptist church wherein most of the women are heavily involved with Sarah Young’s, Jesus Calling. I shared with the pastor articles confirming this is not a Christian book, but he doesn’t acknowledge my e-mails or the material that I personally handed to him. People that are so-called Christians have verbally attacked me because I said this book is “New Age.” I imagine you get a lot of unfavorable comments as well. J.
Jesus Calling is a book who’s author was inspired by the New Age channelled book God Calling. If you have not researched Jesus Calling, we recommend you read Warren B. Smith’s book “Another Jesus” Calling or his article/booklet The New Age Implications of Jesus Calling.
The second piece of evidence is with LifeWay Resources (the SBC resource arm), which continues to present to Southern Baptist members a deluge of contemplative/emerging/New Spirituality promoting books. Here is a short list of the many examples that are on the LifeWay Resources website:
2. Dare to Journey with Henri Nouwen (NOW REMOVED – 4/16)
3. 15 items by or about Brennan Manning (MOST NOW REMOVED – 4/16)
4. Sacred Pathways by Gary Thomas (instructs, repeat a word for 20 minutes)
5. Books by Dan Allender (promoter of Brian McLaren and the emerging church)
8. The Practice of the Presence of God by Brother Lawrence (who danced violently like a mad man when in the silence)
9. Books by Walter Brueggemann (who loved Alan Jones’ book Reimagining Christianity which denies the atonement)
10. How to Stay Christian in College by Catholic convert J. Budziszewski (Calvary Chapel Costa Mesa High School used this book too – how funny to use a book written by a man who changed from Christianity to Catholicism!)
13. At least 1 book that includes as an author heavy weight emergent Tony Campolo ( http://www.lifeway.com/Product/taking-it-to-the-streets-P005717324 )
16. A book called Mustard Seeds, which promotes goddess worshipper Sue Monk Kidd
17. Incidentally, also carries David Jeremiah’s book, Life Wide Open, in which he too promotes Sue Monk Kidd
21. God Calling, the New Age channeled book that inspired Sarah Young to write Jesus Calling. (NOW REMOVED – 4/16)
The books and authors listed above represent, promote, or/and endorse an occultic mystical New Age spirituality that has sorely infiltrated the Christian church. This is not a complete list. To do that, it would take us hours because LifeWay Resources carries an almost countless number of contemplative and/or emergent books. If you want to see for yourself, use our Directory of Authors by Chris Lawson and compare some of the names on that list with the authors being carried on LifeWay. And you may type in any of the names above into our blog search engine and our research site and get plenty of information showing the spiritual propensities of these authors.
We find it ironic (and tragic) that Southern Baptist Convention pastors say they want a “Great Awakening” when the leaders of this denomination are falling headlong into great spiritual deception and taking millions of Baptists with them. Several years ago, LifeWay Resources removed books by Catholic mystics such as Basil Pennington, Thomas Keating, and Thomas Merton after Lighthouse Trails and other ministries brought it to their attention that these authors’ writings were not compatible with biblical Christianity. In addition, somewhere along the line, they removed books by Brian McLaren and Rob Bell. But what good did that do when the authors they continue to sell to their readers, while sounding more Christian than McLaren and Bell, are really “preaching” the same contemplative/emergent/New Spirituality message.
If you are not sure just what the contemplative/emergent/”New” Spirituality message is, please research this out until you fully understand the serious implications.
And, if you live near a LifeWay Store, perhaps you should call and ask why they are carrying Jesus Calling and other books that are not biblically sound. (Store locator) By the way, the number of LifeWay stores is growing. For instance, in 2013, LifeWay purchased Berean Christian Stores giving LifeWay 17 more stores.
If you are Southern Baptist, or if you attend a SBC church, isn’t it time to challenge your leaders and pastors to repent of the sin that will help lead the church into a great apostasy rather than a great awakening?!
Now the Spirit speaketh expressly, that in the latter times some shall depart from the faith, giving heed to seducing spirits, and doctrines of devils. (1 Timothy 4:1)
By Heather Clark
Christian News Network
wo American colleges that identify as Mennonite institutions have announced changes to their hiring policy to now allow the employment of homosexuals who have “wed” their partners.
Eastern Mennonite University (EMU) in Harrisonburg, Virginia and Goshen College in Goshen, Indiana announced the alterations on Monday, while claiming to still hold to the biblical principles as Christian schools.
EMU’s decision followed a two-year “listening process” to “review current hiring policies and practices with respect to individuals in same-sex relationships.” As previously reported, in 2013, the university outlined that it would open up a time of dialogue between students, faculty and administration to understand the level of interest in allowing a policy change that would permit university employees to be in homosexual relationships. . . .
Goshen College made similar statements, remarking that there is a “diversity” of opinions on whether or not biblical law prohibits sexuality between those of the same gender. Click here to continue reading.
By Roger Oakland Understand the Times International The seeker-friendly model was the brainchild of Peter Drucker. The concept of finding out what a consumer would like in a church has been a very successful way to get people to come to a church. At least for a while! This consumer-friendly model worked as long as sinners were not faced with the message of the cross, hell, and other convicting things the Bible teaches.
However, as everyone knows, trends come and go like waves on the ocean. The seeker-friendly wave will not last forever. This, of course, is predictable. Fallen man has had a spiritual void since the fall of man. Satan is more than happy to fill that void and has always had a deceptive plan to do so. This is why I was not surprised when Pastor Bill Hybels, founder of the Willow Creek church-growth model, announced that their church had repented from their seeker-friendly ways and was now moving towards a method that would transform Christianity by introducing spirituality. Here’s how one Christian reporter explained the transition:
Willow Creek has released the results of a multi-year study on the effectiveness of their programs and philosophy of ministry. The study’s findings are in a new book titled Reveal: Where Are You? co-authored by Cally Parkinson and Greg Hawkins, executive pastor of Willow Creek Community Church. Hybels himself called the findings “earth shaking,” “ground breaking,” and “mind blowing.” And no wonder: it seems that the “experts” were wrong.  Click here to continue reading.
LTRP Note: The following news article is posted for informational and research purposes.
By Heather Clark
Christian News Network
WASHINGTON — The National Black Church Initiative (NBCI), a coalition of approximately 34,000 churches spanning various denominations and representing an estimated 15.7 million African Americans and Latinos, has “broken fellowship” with the Presbyterian Church USA (PCUSA) after a majority vote was reached among the denomination’s regional presbyteries to redefine marriage.
As previously reported, last June, the General Assembly of PCUSA, headquarted in Louisville, Kentucky, voted 76-24 to allow licensed ministers to officiate same-sex ceremonies. Delegates within the denomination also approved a proposal to change language in the PCUSA Book of Order to redefine marriage from being a union between “a man and woman” to rather only “two persons.”
But the change was not to become official until its 172 regional presbyteries across the country voted on the matter. Earlier this month, PCUSA reached its majority vote in order to ratify the amended language, generating both applause and sadness from various groups and entities across the nation.
“Finally, the church in its constitutional documents fully recognizes that the love of gays and lesbian couples is worth celebrating in the faith community,” Brian Ellison, executive director of the Covenant Network of Presbyterians, told the New York Times. Click here to continue reading.
Letter to the Editor: Christian & Missionary Alliance (Canada) Promoting Interspiritual, Panentheist Monk, Basil Pennington
Dear Lighthouse Trails:
I thought this link would interest you. The Western Canadian District of the C&MA in Canada is promoting (yet with a disclaimer!) a number of books that teach the practices of contemplative prayer. I was surprised to see it promoted so blatantly on their website. http://www.transformcma.ca/resources-2/
There is also something called a “Holy Spirit Encounter” that they are starting to implement in their churches. I don’t quite understand what the point of these events are because the Holy Spirit lives within us [believers] all the time.
Just thought I would share these findings with you!
Our Comments: While Lighthouse Trails has been reporting on C & MA promotion of contemplative for a number of years, we believe it is worth posting this letter to the editor because of one particular name listed on the website linked to above: Basil Pennington (1931-2005). While the C & MA site gives a disclaimer, which states, “The following list of resources contain a variety of perspectives that cannot be fully endorsed by the WCD in every manner. We do believe, however, that the discerning reader can benefit greatly from these writings,” there is no way that a “discerning reader” could ever “benefit greatly” from the writings of Basil Pennington. The fact that he is included on the already highly problematic list they provide with contemplatives such as Brad Jersak, John of the Cross, Bill Johnson, Henri Nouwen, and so forth proves that the Western Canadian District of C & MA Canada has dropped into a deep level of apostasy from the leadership level.
Basil Pennington is a Catholic contemplative monk who teaches that God is in every person. As L. Putnam points out in one of her articles, Pennington believes in the “God’s Dream” concept (which is God in everyone). He states:
We do not know how precious we are in ourselves. As Dame Julian of Norwich, that delightful English mystic declared, we are God’s dream, his homiest home. We have too little respect for ourselves, too little esteem for our own importance. God sees things otherwise. (from Living in the Question: Meditations in the Style of Lectio Divina)
Interestingly, that sounds a lot like IF: Gathering leader Melissa Greene as we pointed out in a recent article. This idea of “God’s Dream” is actually taught by numerous contemplatives including Rick Warren and Robert Schuller (as Warren B. Smith discusses in Deceived on Purpose). If you hear that term being used by a pastor or teacher you know, it’s time to start asking some serious questions.
Basil Pennington (along with Thomas Merton and William Messinger) is ultimately responsible for bringing contemplative spirituality into mainstream Catholicism and eventually evangelical Christianity. These quotes are just two of many by Basil Pennington that help show his mystical propensities:
It is my sense, from having meditated with persons from many different [non-Christian] traditions, that in the silence we experience a deep unity. When we go beyond the portals of the rational mind into the experience, there is only one God to be experienced.—Basil Pennington (Centered Living, p. 192)
[I]n centering prayer we go beyond thought and image, beyond the senses and the rational mind, to that center of our being where God is working a wonderful work, just sitting there, doing nothing. Not even thinking some worthwhile thoughts or making some good resolutions-just being (source)
In Ray Yungen’s book, A Time of Departing, he explains:
In the book Finding Grace at the Center, written by [Basil Pennington and Thomas Keating], the following advice is given: ‘We should not hesitate to take the fruit of the age-old wisdom of the East and capture it for Christ. Indeed, those of us who are in ministry should make the necessary effort to acquaint ourselves with as many of these Eastern techniques as possible … Many Christians who take their prayer life seriously have been greatly helped by Yoga, Zen, TM and similar practices …” [pp. 5-6]. Thomas Keating and Basil Pennington have taken their Christianity and blended it with Eastern mysticism through a contemplative method they call centering prayer … Keating and Pennington have both authored a number of influential books on contemplative prayer thus advancing this movement greatly. Pennington essentially wrote a treatise on the subject called Centering Prayer while Keating has written the popular and influential classic, Open Mind, Open Heart.
If you are part of the Christian & Missionary Alliance, this is the direction that your leadership is heading, or frankly, has already gone.