Archive for the ‘Contemplative Denominations’ Category

RICK WARREN, ROMAN CATHOLIC MYSTICS AND POPE FRANCIS

LTRP Note: This series by Roger Oakland is one of the most significant stories we have ever covered. You will come to understand this as the rest of the series unfolds. If you have not read our articles/booklets The New Evangelization From Rome or Finding the True Jesus or The Jesuit Agenda, we encourage you to do so to help come up to speed on the Road to Rome issue. Considering the millions of Christians being influenced by Rick Warren and the Purpose Driven movement worldwide, what is happening here simply cannot be ignored.

By Roger Oakland
Understand the Times

What did he say? This is exactly the direction we predicted he would go! It will be crucial that skeptics hear and see this interview. These were my thoughts when I first watched the EWTN interview with Rick Warren and Raymond Arroyo provided by YouTube. April 11, 2014. The comments by Rick Warren in response to Arroyo’s questions from an interview that took place at Warren’s church in southern California were stunning. There is no room for doubt: Warren’s march towards ecumenical unity with Rome is becoming clearer and bolder as time passes.

The interview opened with the following question from Arroyo:

The Purpose Drive Life is the bestselling book in the world – 36 million plus copies. It’s been translated more than any book except the Bible. What is the key to that success? Why were so many people touched by that book and continue to be? [1]

Warren’s response to this question provides insight to two very important questions – the inspiration behind the book and the reason why it was written. His own words confirm that Roman Catholic mystics and their writings have been a strong influence on him personally and his ministry. This affinity associates him with the emerging church as well as numerous other statements he has made in the past. Warren responded:

You know, Ray, There is not a single new thought in Purpose Driven Life that teresaavilahadn’t been said for 2,000 years. I’ve just said it in a fresh way. I said it in a simple way. When I was writing Purpose Drive Life it took me 7 months, 12 hours a day. I’d get up at 4:30 in the morning. I’d go to a little study. Start at 5 a.m. I was fasting til noon and I would light some candles and I would start writing and rewrite, rewrite, rewrite. One of the things I did before I wrote the book was, um, I’d ask the question—How do you write a book that lasts 500 years? For instance, um, Imitation of Christ by Thomas Kempis, Practicing the Presence of God by Brother Lawrence. Ok? The Desert Fathers, St. John of the Cross, Teresa of Avila. All of these great, classic devotional works. Any one of them—I just realized that in order to be timeless you have to be eternal. Click here to continue reading.

 

 

A Commentary: Why Are So Many Departing From Calvary Chapel Costa Mesa?

LTRP Note: Since the passing of Calvary Chapel founder Chuck Smith last fall, Lighthouse Trails has received calls from a number of people who have expressed concern over the direction that Calvary Chapel has gone. To understand more about the commentary below by Roger Oakland, you can read a full account in Roger’s book, Let There Be Light (a biography). You may also wish to read the following articles by Roger Oakland: “The Facts Behind My Departure from Calvary Chapel” – by Roger Oakland -Part One,  “The Facts Behind My Departure from Calvary Chapel” – by Roger Oakland – Part Two, (also see more related material below).

 By Roger Oakland

Several years ago, I wrote a commentary titled “Ichabod.” As someone familiar with the workings of Calvary Chapel Costa Mesa for over twenty years, it became apparent to me that drastic measures were needed in order to correct the direction that the mother ship of the Calvary Chapel movement was headed. While many were upset with me at the time, suggesting that I was firing a missile over the bow of the ship, time has shown that the warning God placed upon my heart at that time was accurate and was for a reason.

While management has changed at CC Costa Mesa since that commentary was written, daily reports from the many now jumping off the ship verify the once mighty Titanic may be in trouble.  Many of the older and mature members who were pillars in the old Calvary Chapel regime have already left. They have found a new church home with a pastor who was fired by the new leadership at Costa Mesa who has planted his own church not far away. A drive by the Calvary Costa Mesa parking lot at service time is also very enlightening. No longer is the parking lot overflowing with cars.  Where have the people gone, and what is the reason? The answer – a number of churches in the area report their congregations are growing as former Calvary Chapel Costa Mesa church attendees are being added to their pews.

The message found in the “Ichabod” commentary written to warn Calvary Chapel several years ago remains the same, only it is more relevant today than it was when the commentary was written. Not a day goes by when I am not confronted or approached by someone or some group with eyes now opened to see what I saw in the past. While the “New Calvary Chapel leaders,” as they call themselves, boast that their transition to power has been a total success and that great and wonderful things lie ahead, there are many voices from former staff and church members who have either been fired, insulted, or left on their own who would strongly disagree.

Apparently, those who have taken over the leadership of Calvary Chapel Costa Mesa believe that Costa Mesa will remain the mother of all churches in the future as it was in the past. While the Calvary Chapel Movement remained intact while Chuck Smith was alive, now that he has passed on there are rumblings that a major change is underway.  Based on conversations I have had with many Calvary pastors whom I have known for years spread throughout the United States, the consensus is that the movement is fragmenting and the chance of this happening is very slim. Of course, there are Calvary pastors who also see (just as God showed me) what lies ahead, and they are preparing for the future. Rather than following some man (or woman), they tell me they will follow Jesus and His Word instead. Click here to continue reading.

Related Material:

Calvary Chapel Rejects Contemplative and Emergent Spirituality!

Calvary Chapel Rejects Purpose Driven and Emerging Spirituality

Warren Smith addresses 800 Calvary Chapel pastors by invitation of Chuck Smith.

New Age Similarities, Popularity Continues, and Calvary Chapel Gives Official Statement

What Happened to the Calvary Chapel Book, When Storms Come?

SPECIAL REPORT: Calvary Chapel Termination Has Profound Implications

The Depths of Our Concerns for Calvary Chapel and Other Christian Organizations

http://www.lighthousetrails.com/mm5/merchant.mvc?Screen=PROD&Product_Code=LTBL

Where do Mennonites, Monasteries and Jesuits Intersect?

By Menno-Lite
Used with permission.

In an article called Pray and Work[1] in the February issue[2] of the MB Herald, the author attempts to answer the question; where do prayer and deed intersect? But another question remains unanswered; where do Mennonites and Benedictine monks and Jesuits intersect?

Here is an excerpt from Pray and Work (MB Herald):

The Protestant work ethic shouts: “Work harder, do more, give more!” The contemplative ethic tells us to pray more, go deeper with God, reflect on our activity. Perhaps the answer is in both.

Holy dependence

I’ve often heard we should “pray as if everything depended on God and work as if everything depended on you.” This proverb (often attributed to Ignatius of Loyola) seems prudent – an appropriate mix of dependence on Christ and the Protestant work ethic that has served us so well.

While this saying appears wise at first glance, it’s poorly conceived. If we apply it to our lives, we risk falling into self-sufficiency and independence from God. It’s the Jesuit version of “God helps those who help themselves.”

If I work as though ministry is all my responsibility, I’m liable to create my own kingdom based on my good works. Who needs God if I work as if everything depends on me?

Some suggest that St. Ignatius’ comments were more along the lines of: “Work as if everything depended on God, pray as if everything depended on you.”

Father Mark Stengel, who contributes to the Country Monks blog, summed it up well…

What follows is a lengthy quote from Father Mark Stengel, the oblate director at the Subiaco Abbey in Arkansas, home of 40 monks who follow the rule of St. Benedict and chant prayers 5 times a day. Father Stengel is a contributor to the blog on the Abbey’s website (www.countrymonks.us).

“Saint” Ignatius of Loyola[3] was the founder of the Jesuits, an order formed to bring about the counter reformation, which continues today (through much more civil efforts than 500 years ago) to convert Protestants back to the Mother Church of Rome. Roger Oakland says that “in a way, it is more insidious than the Inquisitions, because now it has infiltrated Christianity and is being disguised as the “new” Christianity.”[4]

Where do Mennonites and Benedictine monks and Jesuits intersect?

Answer: at the ecumenical crossroads where the cross of Christ and the gospel of truth is compromised. Click here for more information and footnotes.

Related Articles:

A Jesuit Pope? Understanding The Jesuit Agenda and the Evangelical/Protestant Church

Audio Divina and Mennonites

Mennonites and Sustainable Development

Disappointment in the MB Herald – Mennonites Going Contemplative

Will Mennonites Make Space to Welcome Sin?

Courtesy Menno-Lite

150 appeal on behalf of sexual minorities in MC USA

By Tim Huber Mennonite World Review

One hundred fifty Mennonite Church USA pastors and others credentialed for ministry have signed a letter calling on denominational leaders to “change church policies” to “make space for congregations and pastors who welcome and bless” gay and lesbian Christians and other sexual minorities.

The letter was sent Jan. 24 to MC USA Executive Board members, conference ministers and other leaders.

Letter organizers stated in a news release it is the “biggest collection of Mennonite pastors and credentialed leaders to affirm equal treatment for those in same-sex relationships.”

The letter asks for an end to the discipline of pastors and congregations that dissent from MC USA’s teaching position that homosexual practice is a sin.

The teaching position is based on the MC USA Confession of Faith, which states that “God intends marriage to be a covenant between one man and one woman for life,” and by denominational statements from the 1980s that define “homosexual, extramarital and premarital sexual activity as sin.” (source)

 

Letter to the Editor: Evangelical Free Church Snowballing into Spiritual Deception Through Contemplative/Emerging

Greetings Lighthouse Trails:

I never thought I would be writing you, but I would like to tell you how much I appreciate your efforts, for few are those doing your type of ministry, certainly not in my experience, especially at the local level by church leadership! Let me get straight to the point of my writing—my wife and I have been attending an Evangelical Free Church for approximately five years now, but recently things are beginning to snowball in several areas.

One of those areas is that of Spiritual Formation and some other “mystical” directions such as an Emergent-type communion at our ladies retreat (darkened room, candles, veils, prayer stations, candlelight, ect.) along with the current teaching from Henry Blackaby’s Experiencing God in a Sunday School class.  On the heels of this, there was a series begun in the regular preaching service based upon [contemplative author] John Ortberg’s book The Life You’ve Always Wanted, in which his book was used four weeks running right alongside the Bible in the pulpit!  In the course of this (which was stopped due to the protests of a few), [mystic] Meister Eckhart was quoted in the Sunday bulletin. Over this, I’ve had several encounters with church leadership, all to no avail, and now unquestionably I’ve become a ‘marked man’ due to my protests.

All this to say that only recently I went to the National E-Free website only to find the following recommendations in their online magazine, seemingly one more organization lost to this movement.  My primary motive in writing you is merely to inform you regarding this group as well since I haven’t read much, if anything about them in your writings [editor's note: We have written a few times about the EFCA, the most recent time here]. I am a former pastor and have a small e-mail list. Following is a portion of what I sent those on my list:

“FROM MY DESK:  Periodically I like to peruse the website of the national E-free church just as a matter of seeing what might be going on.  This particular site is generally not a fountainhead of information, often at least for me, leaving much unanswered and generally dealing only in the most general and accommodating ways with the subject matter.  Much to my surprise this time I found the following recommended list of books and authors, all of which indicated to me that this national headquarters is, for lack of a better expression, “coming out of the closet” and recommending to all the member and affiliated people and churches contemplative spirituality!

None of the books were written by men like D.L. Moody or G. Campbell Morgan, or Hudson Taylor, or even George Muller, or any other of a plethora of men whose lives and teachings have been respected for many, many years.  No, all of these authors are garnering their information from spiritual disciplines ‘outside’ the confines of Scripture and blending them, if you please, with their own twisted and manipulated version of biblical teachings.  These authors draw from sources such as psychology in its many forms, Quakerism, Hinduism, Catholicism, Zen Buddhism, and many other so-called religious traditions.  So the question becomes: how long will it take for these recommendations to begin having their effect in your local church?

Some of these names were unfamiliar to me, so I did my due diligence and to my utter astonishment–%100 of these authors are deeply involved in the Spiritual Transformation movement.  Something else I picked up along the way was that the common mantra amongst them is becoming “can’t we all just get along.” I suppose this is intended to deflect any opposition to their introduction of a false spirituality into the churches.  Keep in mind these books were recommended by participating E-Free pastors; what might this tell you?”

From the recommended resources of the Evangelical Free Church magazine website [most of these names can be found on the Lighthouse Trails Research site]:

Ruth Haley Barton. Invitation to Solitude and Silence: Experiencing God’s transforming presence and Sacred Rhythms: Arranging our lives for spiritual transformation

David G. Benner. Sacred Companions: The gift of spiritual friendship and direction and Desiring God’s Will: Aligning our hearts with the heart of God (available from Amazon.com)

 – (His) life’s work has been directed toward the promotion of the well-being of the inner life of persons, focusing in particular on the interaction of psychological and spiritual dynamics.  The underlying passion of his life has been the understanding and pursuit of transformation – not merely healing or even growth, but the unfolding of the self associated with a journey of awakening.  This has been the focus of his more than three decades of work in psychoanalytic psychotherapy and his more recent work as a spiritual guide to those who seek awakening and transformation through spiritual openness and contemplative stillness in action.

– David is a faculty member of The Rohr Institute’s Living School for Action and Contemplation where he serves as a Master Teacher. He currently makes this the exclusive venue for his teaching because of the deep congruence between the Rohr Institute’s core principles and his own – specifically, his conviction that the understanding and facilitation of transformation cannot be restricted to the best contemporary psychological and spiritual insights but must be grounded in the perennial wisdom tradition.

– The Rohr Institute’s Living School for Action and Contemplation provides such a course of study grounded in the Christian mystical tradition. Cultivating a contemplative mind through teachings and practices, students deepen their awareness of our common union with Divine Reality and all beings.

The Rohr Institute’s Living School offers students exclusive access to learn directly from Fr. (Fr. =Father) Richard Rohr, other core faculty, and invited master teachers. Fr. Richard is a Franciscan of the New Mexico Province, and the Founder of the Center for Action and Contemplation, Strongly influenced by the Franciscan (as in Catholic) Alternative Orthodoxy

Mark Buchanan. The Holy Wild: Trusting in the character of God and The Rest of God: Restoring your soul by restoring Sabbath

Bruce Demarest. Satisfy Your Soul: Restoring the heart of Christian spirituality

Brennan Manning. Abba’s Child: The cry of the heart for intimate belonging

 M. Robert Mulholland. Invitation to a Journey: A road map for spiritual formation

John Ortberg. The Life You’ve Always Wanted: Spiritual disciplines for ordinary people

Peter Scazzero. The Emotionally Healthy Church: A strategy for discipleship that actually changes lives and Emotionally Healthy Spirituality: Unleash a revolution in your life in Christ

Dallas Willard. The Spirit of the Disciplines: Understanding how God changes lives and Renovation of the Heart: Putting on the character of Christ

[This note is at the bottom of the EFCA page]: * These resources are recommended by Cedarly Pastors Retreat. While Cedarly does not necessarily endorse every position of every writer, each of the resources listed has important things to say about our relationship with the Lord Jesus and the growth and nurture of that relationship.  [note from the LT reader: And each of them has its own brand of heresy!]

Book and Mennonite Retreat Center In Canada Lead People into Contemplative Spirituality

LTRP Note: After one of our readers notified us today about the Mark Centre in Canada (affiliated with the Mennonite Brethren), we saw the need to post the following book review about a  book written by the directors of the Mark Centre, Steve and Evy Klassen. If you, or someone you know, is planning on attending a retreat center, use extra discernment when there. Many, if not most, retreat centers openly promote contemplative spirituality. Just take a look at the retreat center’s bookstore (most of them have one) – that will tell you a lot.

What Will Ears Hear in The Mark Centre’s New Book?

From the Menno-lite blog

And thine ears shall hear a word behind thee, saying, This is the way, walk ye in it, when ye turn to the right hand, and when ye turn to the left.” Isaiah 30:21

A new training resource offered by the Mark Centre (affiliated with the BC Conference of Mennonite Brethren Churches) is a book written by directors 

Steve and Evy Klassen called Your Ears Will Hear: A Journal for Listening to God. The title of this workbook is four words taken from Isaiah 30:21 that are said to be the ‘watchwords’ of the Mark Centre.

The description of this book, which was written to assist people as they listen to God, informs readers that it:

“…has already received praise from international authors like Paul Hawker[1], who claims ‘Your Ears Will Hear’ offers a smorgasbord of stories and practices for seekers to draw from as they pursue their quest to hear God’s voice. In his foreword, Loren Cunningham[2], founder of Youth With A Mission[3], promises ‘You will enjoy recognizing and listening to the voice of God while working through this book.’ Click here to read this entire book review.

Does God Sanction Mystical Experiences?

by Ray Yungen 
For many years during my research, I would come across the term contemplative prayer. Immediately I would dismiss any thought that it had a New Age connotation because I thought it meant to ponder while praying–which would be the logical association with that term. But in the New Age disciplines, things are not always what they seem to be to untrained ears. What contemplative prayer actually entails is described very clearly by the following writer:

When one enters the deeper layers of contemplative prayer one sooner or later experiences the void, the emptiness, the nothingness … the profound mystical silence … an absence of thought.1

To my dismay, I discovered this “mystical silence” is accomplished by the same methods used by New Agers to achieve their silence–the mantra and the breath! Contemplative prayer is the repetition of what is referred to as a prayer word or sacred word until one reaches a state where the soul, rather than the mind, contemplates God. Contemplative prayer teacher and Zen master Willigis Jager brought this out when he postulated:

Do not reflect on the meaning of the word; thinking and reflecting must cease, as all mystical writers insist. Simply “sound” the word silently, letting go of all feelings and thoughts.2

One of the most well-known writings on the subject is the classic 14th century treatise, The Cloud of Unknowing, written by an anonymous author. It is essentially a manual on contemplative prayer inviting a beginner to:

Take just a little word, of one syllable rather than of two . . . With this word you are to strike down every kind of thought under the cloud of forgetting.3

The premise here is that in order to really know God, mysticism must be practiced–the mind has to be shut down or turned off so that the cloud of unknowing where the presence of God awaits can be experienced.

So the question we as Christians must ask ourselves is, “Why not? Why shouldn’t we incorporate this mystical prayer practice into our lives?” The answer to this is actually found in Scripture.

While certain instances in the Bible describe mystical experiences, I see no evidence anywhere of God sanctioning man-initiated mysticism. Legitimate mystical experiences were always initiated by God to certain individuals for certain revelations and was never based on a method for the altering of consciousness. In Acts 11:5, Peter fell into a trance while in prayer. But it was God, not Peter, who initiated the trance and facilitated it.

By definition, a mystic, on the other hand, is someone who uses rote methods in an attempt to tap into their inner divinity. Those who use these methods put themselves into a trance state outside of God’s sanction or protection and thus engage in an extremely dangerous approach. Besides, nowhere in the Bible are such mystical practices prescribed. For instance, the Lord, for the purpose of teaching people a respect for His holiness and His plans, instated certain ceremonies for His people (especially in the Old Testament). Nonetheless, Scripture contains no reference in which God promoted mystical practices. The gifts of the Spirit spoken of in the New Testament were supernatural in nature but did not fall within the confines of mysticism. God bestowed spiritual gifts without the Christian practicing a method beforehand to get God’s response.

Proponents of contemplative prayer would respond with, What about Psalms 46:10? “Be still and know that I am God.” This verse is often used by those promoting contemplative prayer. On the surface, this argument can seem valid, but once the meaning of “still” is examined, any contemplative connection is expelled. The Hebrew meaning of the word is to slacken, cease, or abate. In other words, the context is to slow down and trust God rather than get in a dither over things. Relax and watch God work. This isn’t talking about going into some altered state of consciousness!

It should also be pointed out that being born again, in and of itself, is mystical. But it is a direct act of God, initiated by Him–the Holy Spirit has regenerated the once-dead spirit of man into a living spirit through Christ. Yet, we notice that even in this most significant of experiences when one is “passed from death into life” (John 5:24), God accomplishes this without placing the individual in an altered state of consciousness.

We can take this a step further by looking at the day of Pentecost recorded in Acts, chapter 2 where those present were “all filled with the Holy Spirit” (vs. 4). Notice that they were “all with one accord in one place” (vs. 1) when the Holy Spirit descended on them. From the context of the chapter, it is safe to assume this was a lively gathering of believers engaged in intelligent conversation. Then, when those present began to speak in other tongues, it was not an episode of mindless babbling or vain repetition as in a mantra. Rather it was an event of coherent speech significant enough to draw a crowd who exclaimed, “we hear them speaking in our own tongues the wonderful works of God” (vs. 11). Other observers who suspected they were in an altered state of consciousness said, “They are full of new wine” (vs. 13). Notice that Peter was quick to correct this group in asserting that they were all fully conscious. Would it not then stand to reason that their minds were not in any kind of altered state? Next, Peter delivered one of the most carefully articulated speeches recorded in Scripture. This was certainly not a group of men in a trance.

So, through the lens of perhaps the two most meaningful mystical experiences recorded in the New Testament (i.e., being born again and the outpouring of the Holy Spirit at Pentecost), an altered state of consciousness was never sought after nor was it achieved. In fact, a complete search of both Old and New Testaments reveals there were only two types of experiences sanctioned by God where the recipient is not fully awake–namely dreams and visions–and in each case the experience is initiated by God. Conversely, every instance of a self-induced trance recorded in Scripture is adamantly condemned by God as we see summarized in the following verses:

When you come into the land which the LORD your God is giving you, you shall not learn to follow the abominations of those nations. There shall not be found among you anyone who makes his son or his daughter pass through the fire, or one who practices witchcraft, or a soothsayer, or one who interprets omens, or a sorcerer, or one who conjures spells, or a medium, or a spiritist, or one who calls up the dead. (Deuteronomy 18:9-11)

An examination of the Hebrew meanings of the terms used in the above verses shows that much of what is being spoken of is the invoking of spells. And a spell, used in this context, refers to a trance. In other words, when God induces a trance it is in the form of a dream or a vision. When man induces a trance, it is in the form of a spell or hypnosis.

And remember, nowhere in the Bible is the silence equated with the “power of God,” but the message of the cross (1 Corinthians 1:18) most certainly is!

Notes:
1.William Johnston, Letters to Contemplatives, op. cit., p. 13.
2.Willigis Jager, Contemplation: A Christian Path (Triumph Books, 1994), p. 31.
3.Ken Kaisch, Finding God, cited from The Cloud of Unknowing, p. 223.


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