Archive for the ‘Mark Driscoll/Acts 29 Churches’ Category
By Roger Oakland
Understand the Times, International
I was reminded recently of a commentary I had written a number of years ago that reverberated around the world and throughout the Calvary Chapel movement. You can find it on our Understand The Times website. A discussion about that article was posted at a website frequented by many Calvary pastors called Phoenix Preacher. The purpose for posting this was to show that the credibility of my article was bogus as well as to pit Rick Warren’s apologetics bulldog . . . against Understand The Times and create a controversy. To read this entire commentary, click here.
LTRJ Note: Some who read this article and other similar articles by Roger Oakland and LT accuse us of “lumping” all Calvary Chapels together saying they are all bad. We find this line of reasoning troubling. Lighthouse Trails historically has challenged many denominations (and the leaders within those groups), Calvary Chapel being one of them. Because Calvary Chapel has claimed it is not a denomination, there has been this expected idea by some who contact us that they are so loosely connected to each other that one Calvary Chapel church should not in any way be implicated with other Calvary Chapel churches.But the fact is, if a church takes on a particular name for the benefit of being associated with that name or group, then it seems unfair to expect that no one associate them with that group. Does this mean that all Calvary Chapels are going astray because some are? Of course not. Just like not all Baptist or Nazarene churches are going astray because some are. Calvary Chapel, as a group or denomination, should not be singled out for undue criticism, but neither should it be excused from criticism. And if a church has the name and association of Calvary Chapel, then that church must bear some of the responsibility for the leaders of that group, just like any other denomination or ministry. While Lighthouse Trails does not say that a particular local church should break away from a denomination if some of the denomination is going astray (because that is a decision only that church can make), we do say that pastors and church members who see their group or denomination going astray should speak up, not be silent, and call out those who are leading their group toward apostasy. Roger Oakland and Chris Lawson, both long-time Calvary Chapel ministers/teachers, finally left the Calvary Chapel movement and speak about the problems within the movement in an effort to help Christians stay the course of truth. Lighthouse Trails supports their efforts.
By Roger Oakland
Understand the Times, International
This commentary will be short. It will also be clear and to the point. There are three things I am compelled to share.
First, I am often accused of being a Calvary Chapel basher. Not so. For those of you who have read my biography, Let There Be Light, you know I first began working with Calvary Chapel in 1989 at Chuck Smith’s personal invitation. Chuck had asked me to bring my teachings on evolutionary thinking and the New Age (and how both were affecting the world and the church) to Calvary Chapel pastors. Thus, I moved my family from our farm in Saskatchewan to Southern California.
I had only been with Calvary Chapel less than a year when I began seeing serious problems within the movement. In my book, I described the situation:
From 1998 on, the battle I faced in southern California . . . only intensified . . . A number of things simply did not line up with my “farming” way of seeing things. Many times I was reminded of my dad’s famous statement: “The reason I am a farmer is that I would rather deal with nature than human nature.” This became etched in my mind over and over as I saw the signs of a Christian church being run more like a corporation than a New Testament church. . . . Since I had traveled throughout America and the world in Calvary Chapel circles since 1989, giving me opportunity to make observations, I didn’t have to be a forensic scientist to see when something was wrong. 
You can read more about my years at Calvary Chapel in Let There Be Light, but I bring this up because of being accused of only wanting to hurt Calvary Chapel. Nothing could be further from the truth. I’ve sometimes been asked, “Why did you stay so long at Calvary Chapel if problems began surfacing within the first year.” I explain this in my book:
Well, that’s simple—I truly was convinced God had brought me to Calvary Chapel to be a blessing, to teach those at Calvary Chapel about creation versus evolution and the ramifications of believing in evolution, and to help prepare and equip Calvary Chapel against spiritual deception and a great coming apostasy. With such conviction and my love for the Calvary Chapel pastors, I never felt the freedom to just walk away from the movement, at least not until I had done all I could possibly do. My farmer heritage gave me the tenacity to not give up, while the Lord in my life helped me to persevere. 
While I have been accused of being divisive and unloving, the fact is, to say nothing when people are in danger is the most unloving thing of all. Bottom line is, at Understand The Times, we have attempted to promote the truth, not just to Calvary Chapel but to the body of Christ at large. When light shines into the darkness, the darkness does not like the light. You will find this in the Bible where we read:
The light shall be dark in his tabernacle, and his candle shall be put out with him. (Job 18:6) Click here to continue reading and for endnotes.
On Heels of Mark Driscoll’s New Church Opening, Seattle Times Reports: “Racketeering suit claims Mark Driscoll misused Mars Hill donor dollars”
Mark Driscoll may have moved on to a new city and a new church, but he faces the sharpest demand yet to account for his actions at Mars Hill Church.
The suit, filed in U.S. District Court for Western Washington, also names former Mars Hill executive elder John Sutton Turner as a defendant.
A 42-page complaint accuses the two men of raising money for specific purposes and then using the money for other things, including a “scam” designed to make Driscoll a best-selling author. Click here to continue reading.
Related Information from Lighthouse Trails:
Dear Lighthouse Trails:
I was wondering if you have any info on Bethke’s latest book, Jesus > Religion, or know of anyone who has done a review on it? All I need to know is that Mark Driscoll endorsed it but I have a friend who will want more info… J.C.
Our Comment: The book has been out for a while, and yes, we do have a book review on it. This is one book that sure does have an agenda! Here is the book review we wrote in 2013 on Jesus > Religion.
“Anti-Religion Jeff Bethke Hits the News Again – New Book, Same Message: “Imagine No Religion” (From 2013 by LT Editors)
Not only are there political quests being achieved through the indoctrination of these young people, but these young followers are becoming convinced that a socialistic religion-killing society is the only solution for man.
Jeff Bethke, the 24-year-old man who did the anti-religion YouTube video in 2012, is back in the news again. This time, he has a book about his subject matter. His video, Why I Hate Religion, went viral and to date over 26 million people have viewed it. That video is partially responsible for our writing the Booklet Tract They Hate Christianity But Love (Another) Jesus – How Conservative Christians Are Being Manipulated and Ridiculed, Especially During Election Years (yes, Bethke’s video came out not too long before the nation voted for Obama). You can read our full booklet tract by clicking here, and we hope you do. It may give you a different perspective than what seems to meet the eye. Kind of like when George Barna and Frank Viola came out with their book Pagan Christianity, and untold numbers thought their book was fantastic, when in reality, it was more of a smoke screen to what was REALLY happening in Christianity today (see our article, “Pagan Christianity by Viola and Barna – A Perfect Example of ‘Missing the Point.’” They said a big pagan problem with Christians was that they sat in pews, went to Sunday School, and listened to sermons. But sadly, no mention of the REAL problems happening in the church today (contemplative spirituality, for example).
Here is a portion of our They Hate Christianity But Love (Another) Jesus that gives some background information on Jeff Bethke:
In January of 2012, another election year, a young man, Jefferson (Jeff) Bethke, who attends contemplative advocate Mark Driscoll’s church, Mars Hill in Washington state, posted a video on YouTube called “Why I Hate Religion, But Love Jesus.” Within hours, the video had over 100,000 hits. Soon it reached over 14 million hits, according to the Washington Post, one of the major media that has spotlighted the Bethke video (hits as of May 2013 are over 25 million).
The Bethke video is a poem Bethke wrote and recites in a rap-like fashion his thoughts and beliefs about the pitfalls of what he calls “religion” but what is indicated to be Christianity. While we are not saying at this time that Bethke is an emerging figure, and while some of the lyrics in his poem are true statements, it is interesting that emerging spirituality figures seem to be resonating with Bethke’s message. They are looking for anything that will give them ammunition against traditional biblical Christianity. They have found some in Bethke’s poem. Like so many in the emerging camp say, Bethke’s poem suggests that Christians don’t take care of the poor and needy. While believers in Christ have been caring for the needy for centuries, emerging figures use this ploy to win conservative Christians (through guilt) over to a liberal social justice “gospel.” Emerging church journalist Jim Wallis (founder of Sojourners) is one who picked up on Bethke’s video. In an article on Wallis’ blog, it states:
“Bethke’s work challenges his listeners to second guess their preconceived notions about what it means to be a Christian. He challenges us to turn away from the superficial trappings of “religion,” and instead lead a missional life in Christ.”
Back when we wrote that article, we went pretty easy on Bethke, almost giving him the benefit of the doubt. But Bethke’s new book, Jesus > Religion: Why He Is So Much Better Than Trying Harder, Doing More, and Being Good Enough (Thomas Nelson, 2013) presents Bethke’s views more clearly. For one, he has a recommended reading list at the back of the book that contains a number of contemplative and emerging advocates such as Mark Driscoll, Brennan Manning, John Piper, Timothy Keller, Brother Lawrence, and John Ortberg. Also on the list are emerging “progressives” like Andy Stanley and N.T. Wright (a figure touted by the emerging church extensively). On a website, Bethke is quoted as saying that Wright is one of his “heroes.”
Interestingly, one of the books Bethke recommends is Beth Moore’s When Godly People Do Ungodly Things. That book is Moore’s declarative statement promoting Brennan Manning, saying that his contribution to “our generation of believers may be a gift without parallel” (p. 72) and that his book Ragamuffin Gospel is “one of the most remarkable books” (p. 290) she has ever read (Bethke obviously thinks so too – Ragamuffin Gospel is one of his recommended books too). But in the back of Ragamuffin Gospel, Manning makes reference to panentheist mystic Basil Pennington saying that Pennington’s methods will provide us with “a way of praying that leads to a deep living relationship with God.” However, Pennington’s methods of prayer draw from Eastern religions as you can see by this statement by Pennington:
We should not hesitate to take the fruit of the age-old wisdom of the East and “capture” it for Christ. Indeed, those of us who are in ministry should make the necessary effort to acquaint ourselves with as many of these Eastern techniques as possible. Many Christians who take their prayer life seriously have been greatly helped by Yoga, Zen, TM and similar practices. (from A Time of Departing, 2nd ed., p.64)
Manning also cites Carl Jung in Ragamuffin Gospel as well as interspiritualists and contemplatives, Anthony De Mello, Marcus Borg (who denies the virgin birth and deity of Christ), Morton Kelsey, Gerald May, Henri Nouwen, Alan Jones (who calls the atonement vile), Eugene Peterson, and Sue Monk Kidd (who says God is in everything, even human waste and believes in the goddess who offers us the “holiness of everything”). All of these names in Ragamuffin Gospel. It is more than safe to assume that both Moore and Bethke have read (and resonate with) Ragamuffin Gospel. And we know from years of research that Manning was trying to set up the church to become what Karl Rahner “prophesied”: “The Christian of the future will be a mystic or he or she will not exist at all.”
We were surprised to see the name Bede Griffith in Bethke’s new book in the endnote section (p. 208). He didn’t necessarily reference him favorably (or unfavorably, for that matter) but the fact that someone like Griffith would be benignly mentioned in a “Jesus” loving book is hard to ignore. The Catholic monk and mystic Bede Griffith, like Thomas Merton, “explored ways in which Eastern religions could deepen his prayer.” (Credence Cassettes, Winter/Lent 1985 Catalog, p. 14, cited in ATOD) Griffith also saw the “growing importance of Eastern religions . . . bringing the church to a new vitality.”(Ibid.) Griffith’s autobiography, The Golden String, expresses his belief that God (the golden string) flows through all things (panentheism).
In reading Bethke’s book, one can see that Mark Driscoll may have rubbed off on him. And one of Bethke’s recommended books is Driscoll’s Vintage Jesus. We wrote a little about that book a number of years ago; we even contacted the late Chuck Smith (founder of Calvary Chapel) and warned him about Driscoll’s book because some Calvary Chapel pastors were trying to bring it in to CC; in Vintage Jesus, Driscoll calls homeschooling “dumb,” mocks the rapture and Armageddon, and says Christians are “little Christs.” Bethke echoes Driscoll’s distain, like in his chapter titled “Religion Points to a Dim Future/Jesus Points to a Bright Future.” He puts down the kind of believers who see a dismal future for earth (according to Scripture) and says things like:
“God actually cares about the earth, but we seem to think it’s going to burn. God actually cares about creating good art, but we seem to think it’s reserved for salvation messages.” (Kindle Locations 2107-2109, Thomas Nelson).
And just to prove that when Bethke says “religion,” he means biblical Christianity, what other religion is there that “points to a dim future” for planet earth and its inhabitants? Biblical Christianity is the only one that says that the world is heading for judgement because of man’s rebellion against God and because of God’s plan to destroy the devil and his minions. Jesus does point to a “bright future,” but the Bible is very clear that this will not come before He returns; rather He promises a blessed eternal life to “whosoever” believeth on Him. The Jesus Christ of the Bible did not promise a bright future for those who reject Him (and even says that the road to destruction is broad – Matthew 7:13); in fact, Scripture says Jesus Himself was a man of sorrows rejected and despised (Isaiah 53:3). He knew what awaited Him, and He knew what was in the heart of man. But across the board, emergents reject such a message of doom and teach that the kingdom of God will be established as humanity realizes its oneness and its divinity. And they will accomplish this through meditation. In Brennan Manning’s book The Signature of Jesus, he said that “the first step in faith is to stop thinking about God at the time of prayer” (p. 212). Then the next step, he says, is to choose a sacred word and “repeat the sacred word [or phrase] inwardly, slowly, and often” (p. 218).
Bethke’s book goes after the usual suspects. For instance, he belittles street preachers sharing the Gospel in his chapter called “Fundies, Fakes, and Other So-Called Christians.” He says:
Whenever I walk by the street preachers, I laugh under my breath, picturing just how uncomfortable they are going to be in heaven when everyone else is partying it up. (p. 43)
Many of those street preachers are the ones responsible for untold numbers ending up in heaven and “partying it up.” It is faithful preachers and evangelists of the Gospel who have tirelessly cried out repent and be saved that will be the reason why some make it to heaven. But it is very typical for emergents to mock and condemn such evangelistic efforts. And if they are reading Ragamuffin Gospel, it’s no wonder they have a strong aversion to evangelism and a call to repentance. For example, in Ragamuffin Gospel, Manning says that God understands a woman having to become a prostitute in order to support her two- year old son, and He will not condemn her. So, in other words, it really doesn’t matter what we do, as long as we have a good reason for doing it. A relaxed view of sin and a harsh view of evangelism go hand in hand in the emerging church.
And like just about every other emergent-type book, Bethke’s gives a good scolding to Christians who reject our present society’s embracing of homosexuality. He says he believes homosexuality is not God’s perfect plan for man, but can’t we all just have meaningful conversations and get along with each other and stop talking about homosexuality? (pp. 63-69) He actually compares the apostle Paul’s “thorn in the flesh” to being “gay” (p. 69)!
Bethke’s book reminds us somewhat of Mike Erre’s book Death by Church or Dan Kimball’s book, They Like Jesus But Not the Church in the scorning way it portrays conservative Bible-believing Christians and in the way it twists and manipulates Scriptures and biblical ideas, equating them with sinister and evil actions. Like this quote from Bethke:
When people come to us in the midst of their pain, how dare we flippantly quote some Bible verses as if that alone would help? How dare we think we can just send them some balloons? How dare we overspiritualize or be like the mom who told her daughter the rape was her fault? (p. 125)
What he just did there was equate sharing Bible verses with a hurting person to a mom telling her daughter it was her fault she got raped. This constant barrage of attack against biblical Christianity never seems to relent. Remember when Brennan Manning and J.P. Moreland1 used the term “bibliolatry” to say that Christians who put too much focus on the Bible are committing idolatry. And remember when Rick Warren twisted Scripture to tell his readers (in The Purpose Driven Life) that those who think too much about Bible prophecy and the Lord’s return were “not fit for the kingdom of God.”2 We could give example after example of this attack on believers in Christian faith by those who profess to be Christian from one side of their mouth but seek to destroy it from the other side. Erwin McManus is another example: He said that it was his “goal to destroy Christianity”:
My goal is to destroy Christianity as a world religion and be a recatalyst for the movement of Jesus Christ. . . . Some people are upset with me because it sounds like I’m anti-Christian. I think they might be right.3
And on and on it goes. Christians who adhere to biblical beliefs are being beat down and made to look like there is something really wrong with them and they better get with the program.
It’s interesting that in Bethke’s new book, he quotes Rob Bell talking about “the cross” (p. 125). Interesting because Rob Bell doesn’t believe in the biblical atonement through the Cross. He believes that everyone is going to be saved regardless of their acceptance or rejection of the Cross. So it seems like a strange choice from Bethke; his book just came out this year – surely he has heard of Rob Bell’s beliefs on hell and salvation.
The “new” Christianity that is being propagated by Bethke, Bell, and countless other voices is not going away. Rather, it is helping to bring about strong delusion and a great falling away. Millions of young people, both Christian and non-Christian, are listening to these voices and following the beat of this drum. They are throwing out the faith of their youth and exchanging it for a “new” spirituality that will produce within them a mindset that rejects the message of the Cross. Not only are there political quests being achieved through the indoctrination of these young people, but these young followers are becoming convinced that a socialistic religion-killing society is the only solution for man. (Remember, Karl Marx said, “religion is the opiate of the masses” and John Lennon of The Beatles said, imagine no religion). And, tragically, the masses will continue to race down a broad road to deception through the multitude of false teachers.
Let us remember that before Jesus departed to heaven He commissioned His followers to proclaim the Gospel. The proclamation of the Cross is God’s hope for mankind.The Word of God has been likened to a blacksmith’s anvil; though many a hammer may be broken over the years pounding on that anvil, the anvil will hold its strength and integrity. It is ironic that emergents find comfort in attacking the Gospel and Bible-believing Christians. They say they love Jesus instead. What makes this so very ironic is that the apostle John is referred to in Scripture as “the disciple whom Jesus loved” (John 21:20). Perhaps it would do emergents good to listen to some of the things John had to say – as it seems like his first epistle was written especially for them. Addressing the idea of loving Jesus (or God) but hating Christianity, John had this to say:
If a man say, I love God, and hateth his brother, he is a liar: for he that loveth not his brother whom he hath seen, how can he love God whom he hath not seen? And this commandment have we from him, That he who loveth God love his brother also. (1 John 4: 20-21)
Now, if we look at the context of the chapter from which these verses were taken, it becomes evident that John is writing about solid doctrinal Christianity. And he is saying that when we hate and reject these things, and the people who adhere to them, we are hating and rejecting God. When they say they love Jesus but hate the church (i.e., Christianity), they aren’t talking about hating buildings; they are talking about hating people. As for the teaching of the Cross, John makes it exceptionally clear in this epistle that “he is the propitiation for our sins” (1 John 2:2):
In this was manifested the love of God toward us, because that God sent his only begotten Son into the world, that we might live through him. Herein is love, not that we loved God, but that he loved us, and sent his Son to be the propitiation for our sins. (1 John 4:9-10)
When we talk about love, we should really be talking about the Cross as this was and is God’s ultimate expression of His love toward us that makes it possible to spend eternity with Him when we receive this gift of love, by faith.
As we look into John’s life more carefully, it becomes apparent that he was not like an emergent at all. While the emergent figures of today seek to be hip and popular and mimic what each other has to say, John stood for the truth regardless of what the masses were saying or wanted to hear. Foxe’s Book of Martyrs records that even though he was the only apostle to escape a violent death, he was cast into a cauldron of boiling oil. And though he escaped miraculously, he was afterward banished to the Isle of Patmos (p. 27, LT edition).
If you are a young person reading this, remember that popularity in the world’s eyes is not a sign of being in God’s favor but is rather an indicator that something may be wrong (see 1 John 4: 5-6). Nor does partying with friends, even if they call themselves lovers of Jesus, offer assurance of eternal life. No, it is through the Cross alone that the offer of eternal life has been extended. And that is the truth!
According to a Christian Post article dated December 31, 2014 and titled “Former Mars Hill Pastor Mark Driscoll Launches New Website,” the former pastor of the mega church has started a new resource ministry & website. All we can say at this point is, that sure didn’t take long.
Interestingly, Rick Warren gave the final “sermon” at the now-defunct Mars Hill Church on December 28th. It was Bob Buford (who worked with then-colleagues Rick Warren and Bill Hybels), mentored by Peter Drucker, who hand chose Mark Driscoll, along with Brian McLaren, Doug Pagitt, et.al. in the late 1990s to start the Terra Nova project, which later became the Emergent movement (read Faith Undone for more on that history or click here). All we can say to that is, the apple doesn’t fall far from the tree.
Lighthouse Trails research on new spirituality icon Mark Driscoll:
Related articles across the web
9. Mark Driscoll Resigns From Mars Hill Church For Social Failures – But Media Silent on Controversial Doctrinal Issues
10. Ravi Zacharias on Henri Nouwen – “I regret having said that” “Henri Nouwen Was One of the Greatest Saints In Our Time”
At the end of every year, Lighthouse Trails presents its YEAR IN REVIEW. Over the next few days, we will post a number of different categories with our top most important stories from each category. Our first category this year is our “Top 10 Out-of-House News Stories.”
This is an opportunity to read important articles and news stories, which you may not have had the chance to read earlier in the year when they were first released. Note: Because we are a research ministry, we often post articles for research and informational purposes from outside news sources, but this is not necessarily an endorsement of these particular sources. As we always recommend, use discernment and godly wisdom when visiting any website.
(Numbered in order of date posted—newest at top.)
TOP 10 OUT-OF-HOUSE NEWS STORIES COVERED BY LIGHTHOUSE TRAILS
4. Black Pastors: Comparing Homosexuality to Civil Rights Fight is ‘Distortion’ of History—Christian News Network
5. The End of Evangelical Support for Israel? The Jewish State’s International Standing—Middle East Quarterly
8. Pat Robertson Blasts Ken Ham’s Young Earth Beliefs: ‘Let’s Not Make a Joke of Ourselves’—Christian News Network
9. Southern Baptists, Openly ‘Gay Christians’ Break Bread at Conference—Wall Street Journal
10. Russell Moore, Rick Warren to Join ‘Pope Francis’ With Muslims, Buddhists for Interfaith Conference—Christian News Network