Archive for the ‘Mystical Practices’ Category
Letter to the Editor: Chakra Article in Orange County Newspaper Brings to Remembrance Ray Yungen’s Work
Dear Lighthouse Trails:
I came across this article [see below] in the travel section of our local newspaper the Orange County Register, dated January 1, 2017. The mention of the “seven chakra garden” was what prompted me to send this to you. It also made me want to mention some things about your dear departed friend, Ray Yungen, who taught on this very subject. I never had the pleasure of meeting him, and yet of all the speakers I’ve heard he was the one I’d hoped to meet and talk to. It must be so very, very hard for you losing him! I only saw his conference appearances on line [YouTube] a few times, and he just was fantastic in every way. He came across as very balanced, stable, likable, knowledgeable, wise and with a fun sense of humor! The way he wrote and the way he spoke he seemed to be such a clear thinker, it is such a delight to read his works. I admired him so much. I have been reading your online newsletters that I missed through the year. I just read one by Ray in June of 2009 regarding the Desert Fathers—excellent! So I thought writing to you and thus keeping his memory alive was a positive thing to do . . . I hope this is so!
Warmest regards to you in very cold Montana!
By Gaylene Goodroad
Like its mega-blockbuster distant sequel, The Force Awakens (2015), Rogue One: A Star Wars Story, was strategically released to capitalize on the Christmas box office market this year. The movie debuted globally at $270 million over the weekend, nudging Disney Studios over the $7 billion record, which indicates that folks are eagerly buying this particular entertainment product. But, Rogue One, a standalone Star Wars film, tells a dark and foreboding tale of pagan salvation that is diametrically opposed to the Scriptures, as well as the hope of the Christmas narrative given to us in the Gospels.
In this Star Wars tale, the future of the galaxy lies, not in a Savior sent from the one true God, but in the hands of a renegade band of cosmic commandos who commission themselves to steal the design plans of the Imperial Death Star—plans which betray a critical vulnerability detailing how to annihilate the planet-sized battle station from within. These feckless saviors utilize every weapon in their arsenal, including murder and mayhem, in order to fulfill this herculean mission to ultimately deliver the galaxy from the malicious oppression of the Evil Empire once and for all.
This standalone installment fills in various storyline gaps and sets up the first segment of the original Star Wars Trilogy, A New Hope. Hope is a definite casualty following the massive carnage depicted in this motion picture. The fully operational Death Star—manned by ruthless Imperial dictators Grand Moff Tarkin and the notorious rogue Jedi Knight Darth Vader—nearly vaporizes at least two planets, along with their multitudes of inhabitants. A horribly magnificent surgical obliteration shown in its full cinematic and apocalyptic glory. Click here to continue reading.
By Ray Yungen
The New Age and Christianity definitely clash on the answer to the question of human imperfection. The former—the New Age—espouses the doctrine of becoming self-realized and united with the universe, which New Agers see as God but in reality is the realm of familiar spirits. On the other hand, the Gospel that Christians embrace offers salvation to humanity through grace (unmerited favor). Romans 3:24 boldly states: “. . . being justified freely by His grace through the redemption that is in Christ Jesus.” In Romans 6:23, we read: “For the wages of sin is death, but the gift of God is eternal life in Christ Jesus our Lord.” This gift is not earned or given as a reward for earnest or good intentions as Scripture clearly states:
For by grace are ye saved through faith; and that not of yourselves: it is the gift of God: 9 not of works, lest any man should boast. (Ephesians 2:8-9)
This Scripture that tackles the issue of pride sharply distinguishes all of man’s religions from Christianity. Religion persuades us that man is innately good and, therefore, can earn his way to heaven through human perfectibility or, better yet, through the realization of his own divinity. Christianity emphatically states the opposite view that man needs to humbly recognize his own sinfulness and fallibility, and consequently needs salvation through grace.
The Holy Spirit, through the Scripture, convicts the sinner of his sinful and lost condition and then presents to the despairing and repentant man God’s solution–salvation through the sacrificial death and resurrection of Jesus Christ on the Cross: “. . . in whom we have redemption through his blood, the forgiveness of sins, according to the riches of his grace” (Ephesians 1:7) and then:
[I]f thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thine heart that God hath raised him from the dead, thou shalt be saved. For with the heart man believeth unto righteousness; and with the mouth confession is made unto salvation. (Romans 10:9-10)
Salvation is entirely a gift of grace bestowed on whoever believes in Jesus’ sacrifice on the Cross as both God and man. Consequently, we must receive Him as Lord and Savior, understanding that it is by grace and grace alone that we are made acceptable in Christ before a holy God. Justification is God’s gift to the believer. This saving faith, also a demonstration of God’s grace, is more than an intellectual belief in Jesus’ death on the Cross but involves committing and entrusting one’s life to Jesus as both Lord and Savior–Christ’s going to the Cross was a finished work, and we as believers are now complete in Him. Nothing else can be added to this. How totally opposite from New Age thinking is God’s plan of salvation!
It all comes down to the preaching of the higher self versus the preaching of the Cross. New Agers may say God is synonymous with a person’s higher self, and the experience of God can only be discovered by way of meditation. However, the Christian admits his or her sinfulness before a Holy God and remembers he is saved only by the grace and mercy of God through the sacrificial shedding of Christ’s blood for his sins.
The message of Jesus Christ reaches out to the lost human race with the love of God who sacrificed His only begotten Son for the Swami Muktanandas of the world. The Bible teaches that man has an inherently rebellious and ungodly nature (which is evident), and his ways are naturally self-centered and evil in the sight of God. The Bible teaches that God is not indifferent to us. The sacrifice of Christ for the ungodly to reconcile us to God reveals the Lord’s love toward Man.
This explains why Christianity must be steadfast on these issues. If a belief system does not teach the preaching of the Cross, then it is not “the power of God” (I Corinthians 1:18). If other ways are correct, “then Christ is dead in vain,” rendering His shed blood unnecessary and immaterial (Galatians 2:21).
Because of this conflict, we can safely say that Christianity is the most formidable obstacle to the New Age, standing like a bulwark against this tidal wave of meditation teachers and practical mystics. But, incredibly, many of the most successful practical mystics are appearing from within Christianity itself. Ironically, instead of stemming the momentum of New Age spirituality, it is our own churches that may very well be the decisive catalysts to propel this movement into prominence. Certain spiritual practices have become entrenched in our churches that, like an iceberg, seem beautiful and impressive on the surface but in reality will cause severe damage and compromise of truth. (from A Time of Departing, pp.24-26)
By David Dombrowski
Editor at Lighthouse Trails Publishing
I find it rather interesting how God has orchestrated things in life, which demonstrate His great love and ongoing mercy to ordinary people like myself. But, more specifically, I am thinking right now about how years ago I happened to come across a copy of a nearly forgotten book at the university library while working on a project. I still find it amazing that this secular humanistic library even had a copy of Stories from Indian Wigwams and Northern Campfires – a book written by a missionary to the Canadian Native peoples of the 1800s sharing not only his life among them but the amazing stories they would tell him as they would warm themselves before a fire. This book is a treasure of the long-forgotten heritage of the Cree and Saulteaux tribes and how their lives were wonderfully transformed through the proclamation of the Gospel.
Though I first read that book over thirty years ago as a young university student, in 2010 God put it in our hearts here at Lighthouse Trails to publish this nearly forgotten book; then, when we were preparing to release it for publication, Nanci Des Gerlaise, a Canadian Cree, contacted us about a book she had written titled Muddy Waters. The great surprise was that Nanci, whom we then sent a review copy of the Wigwam manuscript, recognized in it the name Mask-e-pe-toon as being the name of the best friend of her great, great grandfather. Nanci agreed to write the forward to that book. We also agreed to publish Muddy Waters. Later we added a DVD (not our own) titled I’ll Never Go Back!: The Testimony of Chief Shoefoot. In this film, Chief Shoefoot shares his own story of what life has been like for him both before and after he received the Gospel, hence his words “I’ll never go back” became the title of the video. Chief Shoefoot is a member of the native people known as the Yanomamo. The Yanomamo reside in a northern region of South America bordering Venezuela and Brazil. Hearing that Chief Shoefoot is part of a Yanomamo tribe especially caught my interest because I remembered studying these people in an anthropology class back in 1972.
Anthropologists have been studying the Yanomamo for many years now, and the typical reaction by many anthropologists to missionary outreaches to these people is that they would have been better off if they had been left alone. Granted various missionary efforts were probably not conducted as they should have been, the fact remains that Jesus commissioned the Gospel to be shared with the whole world. What makes this video unique is that it is the testimony of an actual member of the Yanomamo tribe sharing his viewpoint and his side of the story, and his conclusion is an emphatic yes to having received the Gospel. Contrary to what these anthropologists are saying, Chief Shoefoot makes it clear that his life has been forever changed for the better.
Today, even much of the mission field has been marred by the mentality that we should be less intrusive about sharing the Gospel (see New Missiology). Now don’t get me wrong; it’s true that there may be many non-spiritual aspects of a culture that don’t need to be changed, but the Gospel is very intrusive in calling all people everywhere to repent and believe on the Lord Jesus Christ. Jesus came as Savior to the whole world, and people from all tribes and nations are offered one way to God. But today organizations, like YWAM, have been taking a more politically correct approach in assuming that every culture already has within their religious traditions an acceptable pathway to God, and our only duty is to encourage them in what they already believe and are already doing with little more than perhaps an occasional reference to the Jesus Christ of the Bible. The sad truth and reality is that, although many peoples and cultures may believe in some type of supreme being and do have a sense of right and wrong, the Gospel is unique in that it is God’s revealed Word and offer of salvation based on grace through faith alone as opposed to a gospel of good works based on a belief in the innate goodness of mankind and God’s willingness to accept any and all man-made plans of salvation.
The truth is that God has declared in his Word that all are sinners and in need of a Savior. So while it may be true that God has not called us to impose European customs on the indigenous peoples of the world, the Gospel is God’s “culture” for all mankind in that it calls all people to repentance and faith in Jesus Christ. All I can say is that I personally am so glad that God “imposed” Himself on me when I received Christ as my Savior; and in both Muddy Waters and in the I’ll Never Go Back video, you will witness the powerful and convincing testimony of two people – a medicine man’s daughter (in the book) and a former shaman or witchdoctor (in the film). Their stories are evidence that knowing Jesus Christ as Savior is more precious than anything the world has to offer and does require us to forsake those things that are displeasing to Him.
So, while it may be true that people from all over the world have a sense of right and wrong, the spirituality of all tribes and nations must give way to the truth of the Gospel rather than trying to reshape the Gospel to make it more palatable to any culture. After all, what part of the Gospel would we change? The fact of the matter is that the “preaching of the cross is to them that perish foolishness; but unto us which are saved it is the power of God” (1 Corinthians 1:18). Thus, it remains that the Gospel will always be offensive and politically incorrect to the unbeliever regardless of cultural setting. The Gospel is offensive not because it is the “white man’s religion” (which it never was) but because it is the way God chose to redeem mankind – which appears foolish to the carnal mind. But as Scripture declares, “the foolishness of God is wiser than men; and the weakness of God is stronger than men” (1 Corinthians 1:25).
Now, let me share something that caught my attention as I was watching the I’ll Never Go Back video. I was listening to Chief Shoefoot share how he became a shaman or witchdoctor and about the spirituality that ensued, and I was amazed by the realization that as he was describing his spirituality as a shaman, he was describing the spirituality that is being promoted in the church today as “cutting-edge Christianity.” In fact, Chief Shoefoot’s spirituality was far ahead of contemplative spirituality and the New Age of today. Furthermore, they were already incorporating spiritual disciplines into their meditative practices. When I realized this, I listened to Chief Shoefoot very attentively and with much interest because I understood then that they had been practicing “contemplative spirituality” and the “spiritual disciplines” probably for many centuries – perhaps even longer than the Desert Fathers. In listening to him describe his spirituality as a shaman, I also realized that he was at the same time describing where the spirituality of contemplative prayer, the New Age, and the spiritual disciplines will be in the future.
So, while the meditative practices and disciplines of the Desert Fathers phased out to near extinction after the Middle Ages and is being resurrected today, the Yanomamo have preserved and developed these practices and brought them to full fruition. In other words, as the church and the New Age movement are in unison developing these practices, they will in time become like the Yanomamo.
In the film, Chief Shoefoot describes how he was introduced to shamanism at an early age because he was far advanced for his age in spiritual acuteness. Like contemplative prayer and New Age meditation, connection with “God” is accomplished by going into an altered state of consciousness (i.e., the silence). A drug is used for this purpose along with chanting (mantra), rhythm, and dancing. Spiritual disciplines – to include the withholding of food and sleep (i.e., fasting) – were also used to make the spiritual senses more acute. Chief Shoefoot, as I listened to him describe his story, was much more advanced than the mystics and contemplative prayer leaders of today. He literally saw into the spirit world and beheld various spirits which the Yanomamo even had names for.
The Yanomamo shaman recognizes the spirit world as a reality, not a superstition. According to Chief Shoefoot, spirits of various sorts are seen as desirable and are invited to “get inside your chest” while others are avoided as being evil. I am reminded how contemplative leader Richard Foster warns his students to beware of dangerous spirits when they practice contemplative prayer. In Faith Undone, Roger Oakland talks about this:
Proponents of contemplative prayer say the purpose of contemplative prayer is to tune in with God and hear His voice. However, Richard Foster claims that practitioners must use caution. He admits that in contemplative prayer “we are entering deeply into the spiritual realm” and that sometimes it is not the realm of God even though it is “supernatural.” He admits there are spiritual beings and that a prayer of protection should be said beforehand something to the effect of “All dark and evil spirits must now leave.”1
What Chief Shoefoot realized too late is that none of these spirits are good and those considered to be evil cannot be avoided either. He learned that once a person enters into the occultic or contemplative realm, he becomes subject to the spirits that inhabit that realm. Christian mystics who engage in contemplative prayer think they are encountering the Holy Spirit, but Chief Shoefoot literally saw that this realm is inhabited by nothing more than demons who in time also made their habitation in him (and in other members of the tribe).
Understandably, much of the activity of the tribe was marked by immorality and violence. Even anthropologists who are unsympathetic to the Christianizing of these tribes recognize that there is a problem in their social and domestic interactions. Consider, for example, the following quote from an anthropological source regarding the role and treatment of wives in Yanomamo culture:
It is interesting to watch the behavior of women when their husbands return from a hunting trip or a visit. The men march slowly across the village and retire silently into their hammocks. The woman, no matter what she is doing, hurries home and quietly but rapidly prepares a meal for her husband. Should the wife be slow at doing this, the husband is within his rights to beat her. Most reprimands meted out by irate husbands take the form of blows with the hand or with a piece of firewood, but a good many husbands are even more severe. Some of them chop their wives with the sharp edge of a machete or ax, or shoot them with a barbed arrow in some nonvital area, such as in the buttocks or leg. Many men are given to punishing their wives by holding the hot end of a glowing stick against them, resulting in serious burns. . . . It is not uncommon for a man to injure his errant wife seriously; and some men have even killed wives. Women expect this kind of treatment. Those who are not too severely treated might even measure their husband’s concern in terms of the frequency of minor beatings they sustain. I overheard two young women discussing each other’s scalp scars. One of them commented that the other’s husband must really care for her since he has beaten her on the head so frequently! . . . Some men . . . seem to think that it is reasonable to beat their wife once in a while “just to keep them on their toes.”2
For lack of space, let me just say that the interactions of men with each other both within and between tribes is often not peaceable either. But, in any case, Native Spirituality plays a highly significant role in the happenings of these tribes.
Now, I imagine my statement made earlier that those who practice contemplative prayer or New Age mysticism will eventually become like the Yanomamo must now sound too extreme or at least a tongue-in-cheek statement. Actually, it would bring me much comfort if I were to know that I am completely wrong in this assertion. But I am deeply concerned about people, many of whom are Christians, delving into contemplative prayer, eastern meditative practices, and New Age mysticism thinking that they will better themselves by doing so. All of these are occult practices that will tie the user in with the demonic realm though he may think he is connecting with “good” spirits or the Holy Spirit.
It is not unusual for people to join the New Age movement or engage in Yoga or meditative practices like contemplative prayer to reap health benefits to include higher levels of relaxation or to live a more victorious life, but, all the while, they are being introduced to something demonic both in origin and operation. The Bible makes a clear statement about occult or mystical practices in Deuteronomy 18:9-12 by sounding the alarm that these practices are “an abomination unto the Lord.” Then, too, Jesus warned against praying as the heathen do by using “vain repetitions” (Matthew 6:7), which is a clear indictment against chanting or the mantra-like words and phrases used in contemplative or meditative prayer.
Yet, more and more Christians are joining in contemplative or mystical prayer, thinking it will make them stronger spiritually when the opposite is the case. In fact, what Christians are being drawn into is very antichrist in nature. Our research shows that those who engage in contemplative prayer in time see less and less relevance to the Cross (the atonement) to where it becomes unnecessary. The reason for this is quite simple: contemplative prayer makes a person feel one with and a part of God to where a sacrifice for sin no longer makes any sense.
Contemplative prayer is one and the same thing as New Age or mystical prayer; both are occultic practices in that they bring the practitioner into the demonic realm though he believes all the while that he is connecting with God. Then when I heard Chief Shoefoot’s testimony, I realized that shamanism is one and the same thing as contemplative or New Age mystical prayer as well. As one adherent of mysticism explains, “The meditation of advanced occultists is identical with the prayer of advanced mystics.”3 Thomas Merton, a Catholic monk, who helped pioneer the modern-day contemplative prayer movement identified with Buddhism (saying he “intend[ed] to become as good a Buddhist as [he] can”)4 because he realized that the prayer of the Buddhist monks was the same as his. Alice Bailey, whom I consider the mother of the New Age movement, predicted that New Age (or occultic) spirituality would not go around the Christian church but rather through it. She called it the “the regeneration of the churches.” In explaining this, Ray Yungen says:
[I]nstead of opposing Christianity, the occult would capture and blend itself with Christianity and then use it as its primary vehicle for spreading and instilling New Age consciousness!5
In other words, occultic prayer all over the world is coming to a head and bringing about the great falling away that the Bible predicts will happen. Modern day proponents refer to it as quantum spirituality; and through borrowing terms used in physics, they tell us that if enough people meditate at the same time, we will achieve a critical mass, and we will then witness the dawning of the age of Aquarius where peace will guide our planet. However, Alice Bailey and New Age leaders who have followed her see Christians who do not practice New Age style meditation as in the way because they are not being “vibrationally sympathetic.” Such people, they maintain, will have to be eliminated! Having come from the New Age movement, Warren Smith has been warning Christians about this for some time. New Age leaders speak of love, but those who have birthed and perpetuated the movement have something much more sinister in their hearts.
We at Lighthouse Trails, as do other ministries like ours, have a sense of urgency to call all Christians to return to their true roots – namely the Gospel. Our loyalty needs to be with our Savior and not with the traditions of men. Whether we are Native American or of any other descent, Jesus Christ needs to be more precious than any of the things that would make us appear politically correct or gain the favor of men.
1. Roger Oakland, Faith Undone (Eureka, MT: Lighthouse Trails Publishing), p. 99.
2. Napolean A. Chagnon, Yanomamo: The Fierce People (New York, NY: Holt, Reinhart adn Winston, 3rd edition), pp.112-113.
3. Richard Kirby, The Mission of Mysticism (London, UK: SPCK, 1979), p. 7; as cited in A Time of Departing, p. 32.
4. David Steindl-Rast, “Recollection of Thomas Merton’s Last Days in the West” (Monastic Studies, 7:10, 1969), as cited in A Time of Departing, p. 78.
5. Ray Yungen, A Time of Departing (Eureka, MT: Lighthouse Trails Publishing, 2nd edition), p. 124.
Note: To access information about the books and DVDs we mention in this article, click here.
Dear Lighthouse Trails:
SHAMANISM? A recent Columbus Ohio magazine had a story about a reiki center. Among other “professional therapies” offered at that location was “shamanic services.” Shamanism is defined by Webster’s as: “religion . . . characterized by belief in an unseen world of gods, demons, and ancestral spirits responsive only to the shaman.”
It’s interesting that reiki practitioners (including ones billed as “Christian reiki”) tend to speak in terms of “energies” and deny the fact that reiki has anything to do with actual spirits; yet now, facilities offering “therapies” like reiki might also offer shamanic healing, which is openly acknowledged as a calling on/connecting with spirits.
Until now (at least, in my experience) references to shamans were pretty subtle. Tiny blurbs in the occasional magazine. But this week, thumbing through the newest issue of a little New Age mag . . . whoa! Several stories/ads about shamans/shamanic healing. In one ad, the shaman even promises to “make death an ally.” (No thanks.)
I decided to search “Christian shaman” online—hoping to come up empty. But I spotted several references. Shaman, sorcerer, witch doctor, medium . . . whatever you want to call it . . . It makes me so sad to think of people engaging a mediator to connect to lesser “spirits,” when everyone is invited to go directly to THE Spirit, the Lord Almighty Himself.
Lynn Lusby Pratt (name used with permission)
Lighthouse Trails is the distributor for a film called I’ll Never Go Back. It’s the testimony of a former shaman who is now in Christ. Because shamanism is taking the same path as contemplative spirituality, we encourage you to watch a clip of this film below. And if you know someone who is involved with any kind of meditation, then get the DVD if you can and share it with that person.
How POKEMON and Magic Cards Affect the Minds and Values of Children (and a Warning About Pokemon Go)
LTRP Note: With the recent Pokemon Go craze, we thought this article from 1999 by Berit Kjos about Pokemon was very timely and needed. For those who aren’t sure if Pokemon Go is OK or not, do a search on the Internet to read some of the scary stories happening to people. We linked to one of them below Berit’s article.
By Berit Kjos
Who are the strange little creatures from Japan that have suddenly become global super-stars? Most kids know the answer well: They are called Pokemon (short for POCKEt MONster and pronounced Poh-keh-mon), and they have stirred up some mixed reactions.
“We just sent a letter home today saying Pokemon cards are no longer allowed on campus,” said Paula Williams, a second-grade teacher in Danville, California. “The kids know they’re supposed to be put away when they come in from recess, but they’re often in the middle of a trade, so they don’t come in on time. In the more extreme cases, the older kids are getting little kids to trade away valuable cards . . . . It drives a teacher crazy.”1
It concerns parents even more. “Recently, my children were given a set of Pokemon cards,” said DiAnna Brannan, a Seattle mom. “They are very popular with the children at our church and elsewhere. I was instantly suspicious but couldn’t discern the problem. We have since been told that they are stepping stones to the ‘Magic cards’ that have been popular for the last few years, which we do not allow.”
She is right. For instance, children exploring some of the most popular Pokemon websites 2 will find links to a selection of occult games. At the site for the Wizards of the Coast (makers of the Pokemon and Magic cards), a click on an ad for “Magic the Gathering” brings Pokemon fans to promotions such as this:
“A global games phenomenon, Magic: The Gathering is to the 1990s what Dungeons and Dragons was to the 1980s, but with the added dimension of collectibility. Here is the official reference to the biggest new teen/young adult fantasy game of the decade, complete with full-color reproductions of every existing Magic card.”
THE POKEMON MESSAGE. The above websites gives us glimpse of the mysterious little creatures called Pokemon. Ponder the suggestions in this greeting:
“Welcome to the world of Pokemon, a special place where people just like you train to become the number-one Pokemon Master in the World!”
“But what is a Pokemon, you ask. ‘Pokemon are incredible creatures that share the world with humans,’ says Professor Oak, the leading authority on these monster. ‘There are currently 150 documented species of Pokemon. . . . Each Pokemon has its own special fighting abilities. . . . Some grow, or evolve, into even more powerful creatures.. . . Carry your pokemon with you, and you’re ready for anything! You’ve got the power in your hands, so use it!'” 3
What if children try to follow this advice? What if they carry their favorite monsters like magical charms or fetishes in their pockets, trusting them to bring power in times of need?
Many do. It makes sense to those who watch the television show. In a recent episode, Ash, the boy hero, had just captured his fifth little Pokemon. But that wasn’t good enough, said his mentor. He must catch lots more if he wants to be a Pokemon master. And the more he catches and trains, the more power he will have for future battles.
So Ash sets out again in search for more of the reclusive, power-filled, little Pokemon. His first step is to find the “psychic Pokemon” called Kadabra and snatch it from its telepathic, pink-eyed trainer, Sabrina.
Or so it would seem to a first-time viewer not familiar with the contradictory themes. Actually, Ash doesn’t try to “catch” Kadabra, an evolved version of the Pokemon Abra. In spite of the prodding to increase his inventory of Pokemon warriors — and in spite of the constant reminders to “catch them all” — Ash was merely trying to win a standard battle. With the ghost Haunter on his side, it should have been a cinch!
But Ash underestimates the power of his opponent. When he and Sabrina meet for the fight, both hurl their chosen Pokemon into the air, but only Abra (who becomes Kadabra) evolves into a super-monster with a magic flash. Haunter hides. “Looks like your ghost Pokemon got spooked,” taunts Sabrina.4 Click here to continue reading.
Pokemon Go is Dangerous – Someone’s story
I’ve had several emails asking about Pilates as a form of exercise and if it’s connected to a spirituality as yoga is? While on the subject of exercise related questions I’ve also addressed some of your inquiries about worship music accompanying fitness programs, mind control and focused breathing practices, tapping into “oneness” and “God-power”, holistic ideology and “God-glorifying exercise videos and fitness programs! A LOT of topics so let’s begin with Pilates….
Pilates gets its name from its originator and founder German born, Joseph Pilates. It’s a workout program incorporating many elements he drew from his studies into Eastern (Yoga and Zen) philosophies and Western (Roman and Greek) forms of physical fitness. He called his regime “controlology,” which he claims is the “science of control”, and borrowed some basics from Hinduism’s Yoga which is foundational to Hinduism’s religious philosophy.
Similar to Yogic practice, Pilates emphasizes the importance of focused breathing patterns and intense concentration and mind control as integral to the Pilates regime. Exercises are given names like “elephant” and “swan” much like yoga positions, or asanas have names like camel, cat and cobra.
I realize this can sound like hair splitting: what’s wrong with giving names to exercises and emphasizing mind concentration? Well, is mind concentration really physical exercise? Is self-hypnosis and visualization part of physical wellbeing? Physical and mental lines are getting blurred as body-mind-spirit ideology is accepted as legitimate!
Hinduism claims yoga is a science which becomes confusing, as the true meaning of true science is being redefined. Its original function is the systematic study of the physical and natural through controlled observation and experiment. When a philosophy or mind-control technique claims to be scientific, it shifts the true meaning to now embrace the subjective study of a philosophy based on metaphysical and supernatural aspects which must, by definition, be open to another type of observation into the spirit world, and spirits and their behavior which can’t be controlled. (For further explanation about shifting science and its behavioral ramifications to society read my book The Evolution Conspiracy)
Yoga’s basic premise is that focused breathing patterns are essential for both physical and spiritual wellbeing and the benefits of breathing correctly can be used to “invoke” better wellness all round, physically and spiritually. Invoke, obviously is a type of prayer and appeal to the spirit world which brings with it powers and experiences which, from a Biblical point of view, come with dangers because their source is corrupt. Within Eastern thinking such invocations to the spirit world are of good advantage and beneficial. Eastern philosophy teaches the mind must vacate the body (stop thinking, still the mind, go into neutral) for the spirit within to be awakened. The Bible teaches the mind must be harnessed to God’s Word for protection against spirits who want to take possession of the body and the heart must be guarded for the same reason. To continue reading, click here.