Archive for the ‘The Preaching of the Cross’ Category

While Protestants Commemorate Reformation This Month, Papal Persecution Regarding the Eucharist Often Ignored

By Philip Gray
(Freelance writer and defender of the faith)

Pope Francis during a Mass, holding up the wafer that is said to have the presence of Jesus in it after transubstantiation

October 31, 2017 is being commemorated by many Protestant groups as the 500th anniversary of the Reformation. Many groups are using the occasion to suggest that there is no need for a Protestant Reformation any longer, and Protestants and Catholics can and should now unify, if not in name, then at least in mission and faith. Ecumenical events are taking place across the globe to supposedly celebrate the Reformation, but in reality, many of these are efforts to break down the walls that divide Protestanism and Catholicism. The Catholic Church insists there is no need for a Reformation any more because the Catholic Church, it says, is now in agreement doctrinally with Protestanism in many areas. While the motive by the Catholic Church of making such claims is highly questionable (e.g., to ultimately win back the “lost brethren” to the “Mother Church”), there is one area (and it is perhaps the most significant of all because it has to do with salvation) that the Catholic Church does not and will not ever claim to be the same, and that is in the Eucharist (i.e., the sacraments, the Mass). For if there was no Eucharist and Mass, there would be no Catholic Church. If you do not understand what the Catholic Eucharist is, then be sure to read some of the material* by Lighthouse Trails regarding this. In a nutshell, the Eucharist is the practice and belief that the real presence of Jesus is in the communion wafer (an event the Catholic Church refers to as  Transubstantiation that can only be performed by a Catholic priest), which is to be consumed by the sinner in order for his sins to be forgiven. It is, in essence, a recrucifying of Christ as if Christ’s sacrifice on the Cross was not sufficient (which is contrary to Scripture that talks about the “finished” work on the Cross.”

One thing that is not being brought up in many of these Reformation events this year is the many people who died at the hands of the Roman Catholic Church for refusing to believe in the Eucharistic Christ. In honor of those who were martyred because they would not bow the knee to a false gospel, below are posted the stories of two martyrs who died at the hands of the Catholic Church because they refused to take the Mass and believe that Jesus Christ was in a wafer. These are direct quotes from the Lighthouse Trails edition of  Foxe’s Book of Martyrs:

Martyrdom of William Hunter (martyred at 19 years old in 1555)
William Hunter had been trained in the doctrines of the Reformation from his earliest youth, being descended from religious parents who carefully instructed him in the principles of true religion. When Hunter was but nineteen years of age he refused to receive the communion at Mass and was brought before the bishop.

Bonner caused William to be brought into a chamber where he began to reason with him, promising him security and pardon if he would recant. Nay, he would have been content if he would have gone only to receive communion and to confession, but William would not do so for all the world.

Upon this the bishop commanded his men to put William in the stocks in his gate house, where he sat two days and nights with a crust of brown bread and a cup of water only, which he did not touch.

At the two days’ end, the bishop came to him and finding him steadfast in the faith, sent him to the convict prison and commanded the keeper to lay upon him as many irons as he could bear. He continued in prison three quarters of a year, during which time he had been before the bishop five times.

Then the bishop, calling William, asked him if he would recant and finding he was unchangeable, pronounced sentence upon him that he should go from that place to Newgate for a time, and thence to Brentwood, there to be burned.

About a month afterward, William was sent down to Brentwood where he was to be executed. On coming to the stake, he knelt down and read the Fifty-first Psalm, until he came to these words, “The sacrifices of God are a broken spirit; a broken and a contrite heart, O God, You will not despise.”

William now cast his Psalter into his brother’s hand, who said, “William, think on the holy passion of Christ and be not afraid of death.” “Behold,” answered William, “I am not afraid.” Then he lifted up his hands to heaven, and said, “Lord, Lord, Lord, receive my spirit;”and casting down his head again into the smothering smoke, he yielded up his life for the truth, sealing it with his blood to the praise of God.

Mrs. Joyce Lewes (died 1557)
This lady was the wife of Mr. T. Lewes of Manchester. She had received the Romish religion as true, until the burning of that pious martyr Mr. Saunders at Coventry. Understanding that his death arose from a refusal to receive the Mass, she began to inquire into the ground of his refusal and her conscience, as it began to be enlightened, became restless and alarmed. In this inquietude she resorted to Mr. John Glover, who lived near, and requested that he would unfold those rich sources of gospel knowledge he possessed, particularly upon the subject of transubstantiation. He easily succeeded in convincing her that the tomfoolery of popery and the Mass were at variance with God’s most holy Word, and honestly reproved her for following too much the vanities of a wicked world. It was to her indeed a word in season, for she soon became weary of her former sinful life and resolved to abandon the Mass and idolatrous worship. Though compelled by her husband’s violence to go to church, her contempt of the holy water and other ceremonies was so manifest that she was accused before the bishop for despising the Sacraments.

A citation addressed to her immediately followed, which was given to Mr. Lewes, who, in a fit of passion, held a dagger to the throat of the officer and made him eat it, after which he caused him to drink it down and then sent him away. But for this the bishop summoned Mr. Lewes before him as well as his wife; the former readily submitted, but the latter resolutely affirmed that in refusing holy water, she neither offended God nor any part of His laws. She was sent home for a month, her husband being bound for her appearance, during which time Mr. Glover impressed upon her the necessity of doing what she did, not from self-vanity but for the honor and glory of God.

Mr. Glover and others earnestly exhorted Lewes to forfeit the money he was bound in rather than subject his wife to certain death; but he was deaf to the voice of humanity and delivered her over to the bishop, who soon found sufficient cause to consign her to a loathsome prison, whence she was several times brought for examination. At the last time the bishop reasoned with her upon the fitness of her coming to Mass and receiving as sacred the Sacrament and sacramentals of the Holy Ghost. “If these things were in the Word of God,” said Mrs. Lewes, “I would with all my heart receive, believe, and esteem them.” The bishop, with the most ignorant and impious effrontery, replied, “If you will believe no more than what is warranted by Scriptures, you are in a state of damnation!” Astonished at such a declaration, this worthy sufferer ably rejoined that his words were as impure as they were profane.

After condemnation she lay a twelvemonth in prison, the sheriff not being willing to put her to death in his time. When her death warrant came from London, she sent for some friends whom she consulted in what manner her death might be more glorious to the name of God and injurious to the cause of God’s enemies. Smilingly, she said: “As for death, I think lightly of it. When I know that I shall behold the amiable countenance of Christ my dear Saviour, the ugly face of death does not much trouble me.” The evening before she suffered, two priests were anxious to visit her, but she refused both their confession and absolution when she could hold a better communication with the High Priest of souls. About three o’clock in the morning, Satan began to shoot his fiery darts by putting into her mind to doubt whether she was chosen to eternal life, and Christ died for her. Her friends readily pointed out to her those consolatory passages of Scripture which comfort the fainting heart and point to the Redeemer who takes away the sins of the world.

About eight o’clock the sheriff announced to her that she had but an hour to live. She was at first cast down, but this soon passed away, and she thanked God that her life was about to be devoted to His service. The sheriff granted permission for two friends to accompany her to the stake—an indulgence for which he was afterward severely handled. Mr. Reniger and Mr. Bernher led her to the place of execution; because of its far distance, her great weakness, and the press of the people, she nearly fainted. Three times she prayed fervently that God would deliver the land from popery and the idolatrous Mass; and the people for the most part, as well as the sheriff, said Amen.

When she had prayed, she took the cup, (which had been filled with water to refresh her,) and said, “I drink to all them that unfeignedly love the gospel of Christ and wish for the abolition of popery.” Her friends and a great many women of the place drank with her, for which most of them afterward were enjoined penance.

When chained to the stake her countenance was cheerful and the roses of her cheeks were not abated. Her hands were extended towards heaven until the fire rendered them powerless, when her soul was received into the arms of the Creator. The duration of her agony was but short; as the under-sheriff, at the request of her friends, had prepared such excellent fuel that she was in a few minutes overwhelmed with smoke and flame. The case of this lady drew a tear of pity from everyone who had a heart not callous to humanity.

(These two stories are taken from the Lighthouse Trails edition of Foxe’s Book of Martyrs, which is an unaltered version from John Foxe’s account. See note below about the LT edition.)


Publisher’s Note from the LT edition: Foxe’s Book of Martyrs was first published five hundred years ago. Today, there are many editions of this book available. When Lighthouse Trails decided to start offering this book to our readers, we began our search for a suitable edition. Much to our dismay, we discovered that many of the current editions were compromised in one form or another. For example, in one edition by a Christian publisher, front page endorsements included the names of those who promote contemplative spirituality and/or the emerging church. When one realizes that contemplative/emerging spirituality embraces some of the very same beliefs that Foxe’s martyrs opposed to the point of suffering cruel persecution and death, it is most troubling and misleading to see these names in the cover of an edition of Foxe’s Book of Martyrs.

In another edition we reviewed, the book was among a special set of “Christian classics.” We were once again perplexed to see that some of the other books in that series were written by contemplative mystics.

And yet another edition, published by a secular publisher, advertised mystical and occult practices on the back cover.

Finally, after an unsuccessful search, Lighthouse Trails decided to publish our own edition of this truly incredible and unforgettable account.

And whatsoever ye do in word or deed, do all in the name of the Lord Jesus, giving thanks to God and the Father by him. Colossians 3: 17

 

*You do not have to buy material from Lighthouse Trails to gain information on these topics as there are many many articles on this blog that can be read and even printed and shared with friends and family.

WILL A LOVING GOD PERMIT ANY ONE TO BE ETERNALLY LOST?

By Harry A. Ironside

He that believeth on the Son hath everlasting life: and he that believeth not the Son shalt not see life; but the wrath of God abideth on him. (John 3:36)

Will a loving God permit anyone to be eternally lost? The only place we can find an answer to that question is in the Word of God. These poor minds of ours are utterly helpless in answering such a question. Men may reason as they will, but their reasonings will not change facts.

Apart from the revelation that God has given in His Word, we know nothing about what He will do in the eternal ages. One man may come to one conclusion, and another may come to a different one. We may say, “I think,” or “I do not think,” but our thinking will not alter the facts of the case. It is in the Word of God alone that this question is answered. Even if we fall back on mere human reason, it seems to me that no thinking person could come to the conclusion that a man could live in sin and die in sin, without suffering for his sins. “Be sure your sin will find you out” is an unalterable law of nature and of God.

Any argument that might be brought against a loving God permitting men and women to suffer throughout eternity because of sin, could also be brought against a loving God permitting men
and women to suffer in this life because of sin.

Joseph Cook, that stalwart New England fundamentalist, said something like this: One might imagine two angels talking together before the creation of the world, when they learned the divine secret that God was shortly to bring a universe into existence, and saying to each other:

“You have heard that God is going to create a world?”

“Yes.”

“That He is going to have moral and intellectual beings in that world?”

“Yes.”

“Not purely spiritual beings like ourselves, but beings with material bodies, and yet with minds and wills even as we angels have minds and wills of our own?”

“Yes, I have heard that such is His purpose. But can you answer this question? Do you think that our God will ever permit unhappiness to come into that world that He is going to create?”

“Oh, He certainly will not. Our kind, loving God will never permit unhappiness to come into the world that He is about to create.”

“Do you think He will ever allow any of those creatures that He is going to bring into existence to act contrary to His holy will? Do you think He will ever permit sin to lift up its unholy head in the universe He is about to create?”

“Certainly not! Our God, our loving God, our holy God will never permit unholiness. He will never permit unrighteousness or wickedness to spoil that world that he is going to create.”

“Do you think that God will ever allow man to suffer in pain and anguish in that world?”

“Oh, no! The world that God is going to create must of necessity be forever the abode of happy beings.”

Can’t you imagine angels reasoning something like that? But what are the facts? Six thousand years of human history, according to the chronology of the Hebrews, prove that a loving God did permit sin to come into the world, did permit wickedness to enter into this fair creation, and did permit pain, suffering, sorrow, broken hearts, unspeakable anguish, and even death to mar His fair creation.

The Reasonings of Men

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Now just as holy beings might have reasoned before the creation of the world that God, because He is loving, because He is good, and because He is holy, would never permit sin to spoil this world, and would never permit suffering and sorrow and anguish to come in, so men reason today that a good God will not allow the effects of sin to go on for eternity. But how can you and I tell what God will permit unless He is pleased to reveal Himself in His own Word?

People say today, for example, reasoning from man up to God, “You are a father; would you ever put one of your children in a place of intense suffering, if you could help it? Would you ever,  illingly expose a child of yours to a fiery flame?”

Of course I answer, “No.”

Then they ask, and they think they have good ground for what they are about to say, “If you as an earthly father would not allow a child of yours to suffer in this way, can you believe that a loving God will cast people into everlasting fire because of their sins?”

And I have to answer, “The only way I have of knowing what God will do is by observing what He has done, and by turning to the Word to see what He has to say.”

He has permitted men and women and even little children, during the ages of time, to suffer unspeakable anguish. He has permitted innocent little children to be born into the world, the victims of incurable diseases handed down from their parents, and these diseases are often the result of the sins of their forebears. Many of these little children come into the world and grow up never  knowing a moment without suffering and pain. Would you have expected that of God, from your idea of who God is and what He should do? Yet here are the facts, and we have to face them.

The only way we can account for these facts is that God hates sin, and in order to make men realize what a fearful thing it is to sin against Him, He allows dreadful consequences to befall those who commit sin, consequences affecting not only the one who commits the sin, but affecting generations yet to be born.

Men object to the statement in the law, “For I the Lord thy God am a jealous God, visiting the iniquity of the fathers upon the children unto the third and fourth generation of them that hate me” (Deuteronomy 5:9). And yet the facts prove that the Word of God is right, for He does this very thing. Sin must be a fearful affront to a holy God, or He would never have allowed the awful sufferings and horrors that have darkened the history of mankind. He wants us to understand that sin is the vilest, the blackest, the most dreadful thing in the universe. His Word says, “Be not deceived; God is not mocked; for whatsoever a man soweth, that shall he also reap” (Galatians 6:7).

Right in this world some men’s sins are open, going before them to judgment. Some men suffer unspeakably during this life because of their sins, but, on the other hand, there are other men of
whom this is not true. There are others who sin just as grievously, and yet there is no evidence that their sin is followed with anything like proper judgment in this world. There are men who
live in luxury and pleasure upon the earth, utterly indifferent to the conditions of those around them, living selfishly for themselves alone, and indulging in all kinds of sins. Yet as far as this life is concerned, the punishment does not fall upon them, but if they are not reaping the due punishment in this life, depend upon it that in another world there will be a straightening up of the account, for it is written, “whatsoever a man soweth that shall he also reap.” “Some men’s sins are open beforehand, going before to judgment; and some men they follow after.” What does this sentence mean if God did not intend us to understand that men are not through with Him when they leave this world impenitent? Some men’s sins follow after them, and like the blood-hounds of hell which they are, they will track men down and drag them to the judgment bar of God where they shall give account of all the deeds done in the flesh.

The Time Element Involved

But some say, “What sin can a man commit during his brief years on earth to deserve eternal judgment?” Have you ever stopped to consider that a man can commit a heinous crime in a very
short time for which we think he deserves to be punished for all the rest of his natural life? Not very long ago a man of over seventy years of age came out of a prison in New England. Fifty
years before he had been sentenced to that penitentiary for the horrible crime of murder. Because of his youth, the law did not want to condemn him to be hung, so he was sentenced to prison.
Because of his desire for gain, he was stirred to anger, and in a moment, murdered a man, and no doubt he had many a month and year in which to repent of that crime. Yet society felt that it was
only right that he should be shut away for fifty years. You see there may be no connection between the amount of time in which a man can commit a crime and the punishment that befits it.

Down in Kentucky, there lived one of those fine southern gentlemen who had been left a widower. His wife, as she slipped away, left a darling baby who became all in all to him. He watched that child grow till she was a beautiful girl, and then on to budding young womanhood. By and by, she returned from college, and was the very idol of his heart, and the apple of his eye. Then there came into that home a man who won the affection of that young woman and basely deceived her, luring her into grievous sin, ruined her sweet young life, and then cast her off, a poor brokenhearted girl.

That father had been what is called a Universalist, but when that poor girl came sobbing, brokenhearted, seeking her father’s house after weeks of wandering, during which she had been afraid
to go home, and told him what had happened, and when he saw the wreck that had been made of the idol of his heart and life, he exclaimed, with an oath, “If God Almighty hasn’t a hell for
fiends like the one who has wrecked my happiness and ruined my child, He ought to make one!” And this Book says He has one, and it declares that “whoremongers, and sorcerers, and idolaters, and all liars” shall have their part in it for all eternity.

Why is eternal punishment the result of impenitent sin? Our Lord Jesus has told us in Mark’s Gospel. In Mark 3:28, 29, we read, “Verily I say unto you, All sins shall be forgiven unto the
sons of men, and blasphemies wherewith soever they shall blaspheme. But he that shall blaspheme against the Holy Ghost hath never forgiveness, but is in danger of eternal damnation.” There you have it, the man who dies rejecting the Holy Spirit’s testimony as to the Lord Jesus Christ is guilty of an eternal sin. That is why Scripture holds out no hope for his salvation in another world. The man who refuses the testimony the Holy Ghost has given concerning the Savior’s love, His marvelous atonement, and His wondrous grace has no other hiding place by which he may escape the wrath of a sin-hating God. And so I come back to the text with which we began, “He that believeth on the Son hath everlasting life: and he that believeth not the Son shall not see life; but the wrath of God abideth on him.”

People say, “Oh, Paul or John or Peter may have believed this doctrine of eternal judgment for sin, but give me the words of Jesus—Jesus, the loving, gentle, tender, gracious, Galilean teacher—let me hear what Jesus says; His Word will be enough for me.” Listen, my dear friends, no one ever spoke as seriously and as solemnly of the eternal consequences of sin as Jesus did. It is He who said:

If thine eye offend thee, pluck it out, and cast it from thee: it is better for thee to enter into life with one eye, rather than having two eyes to be cast into hell fire. (Matthew 18:9)

It is Jesus who speaks so solemnly over and over again of that awful pit of woe, “Where their worm dieth not, and the fire is not quenched” (Mark 9:48). It is Jesus who said of Judas, “It had been good for that man if he had not been born,” but if there is any possibility of Judas ever being saved, even after the lapse of countless ages of misery, I submit that It would be good  for him that he had been born. But Jesus said, “it had been good for that man if he had not been born.” That man sold his Savior! Suppose you do the same thing? That man companied with Jesus for three and one-half years, and yet sinned against the Holy Spirit in rejecting Christ.

You have heard the Gospel over and over again, and if you should reject Him too, could it not be said of you: “it had been good for that man if he had not been born”?

But now, it is Jesus again who utters these words, “He that believeth on the Son hath everlasting life.” You cannot find fault with the love of God, for it gave Christ, and thereby
provided a way of salvation. God is not holding you responsible because you are a sinner; you were born a sinner. You are not responsible because you have a sinful nature; you cannot help
that. God is not going to cast you away from His presence simply because that corrupt nature has manifested itself in sin, for Christ has put away sin, and any man who will may be saved
from his sin through the atoning work of the Lord Jesus Christ, and receive a new nature. Why are men lost? The answer is clear: “He that believeth not the Son shall not see life; but the wrath of God abideth on him.” You observe how this one sentence plucks up by the very roots two modern forms of error in regard to mankind.

There is Universalism. Is there any hope for a man who dies rejecting Christ in this life, being saved in the life to come? “He that believeth not the Son shall not see life; but the wrath of God abideth on him.” Jesus Himself could not have put it more plainly than that. In this world, God is pleading with sinners; He is offering them salvation, but if men reject His Son, it is the solemn declaration of Holy Writ, they shall not see life. There is no hope in another world for men who reject Christ in this.

 

God meant men to understand, and it seems to me there can be no question about it, that if men die in their sins, there is no hope that they will ever be brought into a state of harmony with Him whose grace they have spurned, or with the Savior whose blood they have trampled under foot. And so we read, “It is a fearful thing to fall into the hands of the living God” (Hebrews 10:31). I know we live in a namby-pamby age when men make light of iniquity, but according to the Word of God, sin is a fearful affront to the Divine Majesty. To be uncleansed from sin means to die in sin, exist forever in sin, and be banished eternally from the presence of a holy God.

But, thank God, this is still the day of His grace. One would shrink from proclaiming a truth like this, if he were not permitted to proclaim the other truth: “He that believeth on the Son hath  everlasting life,” and so today, if you are unsaved, you may have eternal life by believing on the Lord Jesus Christ. To believe on Him is to trust Him, rest your whole soul upon Him as your Savior. and take Him as your Redeemer.

My Redeemer
None but Jesus in His glories
Shall the honored title wear;
My Redeemer I oh, how sweet to call Thee mine.
Sunk in ruin, sin and misery,
Bound by Satan’s captive chain;
Guided by his artful treach’ry,
Hurrying on to endless pain,
My Redeemer plucked me as a brand from hell.

You can say this if you will come to Christ today.
***

(Harry Ironside’s writings are in the public domain. You may read more of them at www.harryironside.com.)

Sneak Preview: Ray Yungen’s Last Book

Simple Answers by Ray YungenAs many of you know, Lighthouse Trails beloved author and co-laborer in Christ, Ray Yungen, passed away on October 16th 2016 at the age of 64 due to complications from a cancer treatment. Ray had just finished the rough draft of his book Simple Answers—Understanding the Catholic Faith: An Evangelical Primer a few months before he went to be with the Lord. After Ray’s passing, we had hoped to finish up the editing of his book by the end of 2016 but were unable to complete the project. We are happy to announce that we have finally finished the editing and endnotes of the book and will be going to press on September 18th. The official release date for the book will be October 16th 2017 to commemorate the day Ray passed from this world and into the arms of the Lord. Below is a sneak preview of the book. You may pre-order a copy now or wait until the book is released in October. Either way, we hope you will get a copy of this book as we believe it is going to be an important book that has the potential to open the eyes of many evangelicals and other Protestants who are on the road to Rome and may not even realize it. We also believe this book is written in such a way, with Ray’s conversational and gracious manner, that many Catholics will be willing to read the book as well.

During the preparation of this book, while Ray was still with us, he told the editors at Lighthouse Trails that he had wanted to write this book for many years and that he felt it was one of his most important works. Interestingly, he also told us he felt somehow that it was to be his final written work.

From Simple Answers by Ray Yungen:

The Introduction:

In 1991, an article written by ex-Catholic Mark Christensen appeared in the Jesuit publication, America, that would be seen as highly unusual for a Catholic magazine. The article was about the consternation of Catholic bishops in the United States on the massive flood of people over the prior forty years leaving the Catholic Church and embracing the evangelical view. They attributed this to the simple answers that the evangelicals had to offer regarding salvation.1

The author was commenting on a meeting that took place by Catholic bishops on how to halt the flow of Catholics into the evangelical churches. What made this article so remarkable was the candid way in which the writer explained why he had left the Catholic Church. The reasons he expressed were basically the traditional Protestant objections to the Roman Catholic faith—not so much in specific doctrinal details but in a general sense. Paraphrasing what he said, he spoke of growing up in a Catholic culture. Throughout his life, being a Catholic was central to his personal identity, and the Church was very much a part of his life. Even after leaving, he maintained a personal resonance with friends and family members still in the Catholic Church.

Despite his feelings toward certain individuals, he explained that he didn’t want to slander the Catholic Church because he had tremendous respect for some of the people in it. But, he said, “what I hear coming from the mouths of ex-Catholics as their number-one reason for leaving the Catholic Church is that they never heard the Gospel. He explained it this way:

“Dearly loved family and friends, that is why I left and why I think most leave the Catholic Church for Evangelicalism. . . . We left because we met Jesus Christ, and He changed our lives. And He changed our lives in a way we never knew in the Catholic Church. . . . Millions of other former Catholics beside myself couldn’t hear this Gospel within the Catholic Church.”2

At the end of the article, he urged the bishops to examine the evidence regarding the charges he made and ask the question why all these once devoted members had to “go elsewhere to find their spiritual food.”

As I said, it was astounding to read this article in a Catholic magazine. There was no Church response trying to refute him. There was no defense. In essence, it was just a plain indictment as to what the Catholic Church does teach regarding salvation. Perhaps because the magazine is a Jesuit publication and the Jesuits are known for being the intellectuals of the Catholic Church, the publishers thought it was intellectually healthy to air opposition. Or maybe they were so sure of themselves that the Catholic Church is the “one true church” that nothing anyone says could dissuade them from this confidence. Perhaps they thought the article could serve as some food for remedial thought in bringing the flock back into the fold. But regardless, the controversy that was brought out is that the evangelicals were luring Catholics away with simple answers to salvation.

In this book, Simple Answers, I will attempt to bring out the spiritual dynamics of these two different systems and how they stack up with each other from a biblical point of view. Of course, there are many books written by Catholic apologists that attempt to show that the Catholic Church is rooted firmly in Scripture. I will use some of these books in the controversy we are going to examine.

The evangelical church is at a crucial point in its history, and many in that camp are at a present-day crossroad that is drawing them to the practices (and ultimately membership) of the Catholic Church. There are many voices crying out for a dramatic change in the way evangelicals have traditionally viewed Catholicism; these voices are taking the church in a radically different direction. But when we discover the simple answers to the questions being asked about salvation and the Christian walk,  it becomes clear that this paradigm shift in the evangelical church is fitting in with Bible prophecy.

Endnotes:

1. Mark Christensen, “Coming to Grips with Losses—The Migration of Catholics into Conservative Protestantism” (America: The Jesuit Review, January 26, 1991), pp. 58-59.
2. Ibid.

ORDER YOUR COPY TODAY

Table of Contents

Introduction
1/A New Openness
2/“The Work of Our Redemption”
3/Mortal Sin vs. Assurance of Salvation
4/Purgatory
5/Our Lady
6/The Papacy
7/Summing Up
8/Learning From Rome
9/Conclusion
Appendix 1: The New Evangelization from Rome or Finding the True Jesus Christ (Roger Oakland)
Appendix 2: My Journey Out of Catholicism (David Dombrowski)
Endnotes
Index

BOOK INFORMATION:
160 pages
ISBN: 978-1-942423-11-9
Retail Price: $12.95 | Quantity discounts available
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Praying for Flood Victims and For “the Light of the Glorious Gospel” to Shine Unto Them

As we remember  and pray for the flood victims in Texas, let us pray that many who do not know Him will turn their eyes and hearts toward the Lord, finding lasting comfort and His salvation through Jesus Christ. While great numbers of people throughout the world are spiritually blind, it is our prayer that many who are suffering during the earth’s present “birth pangs” humbly come before Him, acknowledge their sinfulness and need of salvation and receive Him as Lord and Savior. And we know that if they do, He will bring them comfort and peace, even in the midst of hardship and tragedy.

“. . . in whom the god of this world hath blinded the minds of them which believe not, lest the light of the glorious gospel of Christ, who is the image of God, should shine unto them.” (2 Corinthians 4:4)

As Harry Ironside said below in his essay about salvation, “For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life” (John 3:16).

rp_BKT-IR-WHO-2.jpg“For God So Loved the World . . . That Whosoever!”

By Harry A. Ironside

For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life. (John 3:16).

Why do so many people think this is the greatest text in the Bible? There are other wonderful texts that dwell on the love of God, that show how men are delivered from judgment, that tell us how we may obtain everlasting life; but no other one verse, as far as I can see, gives us all these precious truths so clearly and so distinctly. So true is this that when the Gospel is carried into heathen lands, and missionaries want to give a synopsis of the Gospel to a pagan people, all they find it necessary to do, if they are going to a people that have a written language, is to translate and print this verse, and it tells out the story that they are so anxious for the people to hear. If they do not have a written language, invariably one of the first Scriptures they are taught to memorize is John 3:16.

I have a slip of paper sent to me by a friend in China. In those odd characters, this same message is written, and that message put into the hands of the Chinese has often been used to lead a soul to Christ. Not immediately, of course, for he does not understand it all at once, but it has led him to ask upon what authority is this statement based, and so eventually he is led to the Lord Jesus Christ.

Many Truths in One Verse

How many truths are wrapped up in that one verse! In the first place, there is the personality of God—”God so loved.” A God who can love is personal. We had a woman in the United States who invented a religion a few years ago, and she said it was all love, and yet she said that God is impersonal. But that is not possible. Just imagine loving a cloud or thinking that a cloud is loving you! It is something utterly impossible; you cannot do it. Behind love, there must be a person with a warm, loving heart. “God so loved.”

This Chinese translation, which my friend sent me, says, “God so passionately loved the world, that he gave.” It was a divine passion, a heart in heaven throbbing in loving sympathy with men in all their trials and difficulties here on earth. What a wonderful revelation that is, and it is all wrapped up in this one verse.

Then there is the truth of the divine Fatherhood. This God so loved men “that he gave his only begotten Son.” There cannot be a son without a father. If God gave His Son, God Himself is a Father, and that is a revelation of which the pagan world never dreamed.

Then again, there is the lost condition of mankind. God gave His well-beloved Son, “that whosoever believeth in him should not perish, but have everlasting life.” An unsaved man is in grave danger. You, dear unsaved one, are in grave danger of being so utterly lost that you may be banished from the presence of this God of love forever, and yet He has provided a means whereby His banished ones may return to Him. God gave His Son up to a sacrificial death on Calvary’s Cross for all men, “that whosoever believeth in him should not perish, but have everlasting life.”

The universality of the offer of mercy is also here. It is a “whosoever” message, and what does “whosoever” mean? A gentleman came one time to my former home city and took an entire week for a series of lectures on John 3:16. During that time, he labored every night to prove that the world that God loved was the world of the elect and that “whosoever” was simply the “whosoever” that God had chosen from the foundation of the world. No wonder it took him a week to try to make out that kind of a thing. Any child can see the difference between a doctrine like that and that which is revealed in this text. Any one of school age knows the meaning of “whosoever.”

You may have heard the story of the old Scotchman who had been brought up with the idea that God had predetermined just so many people to be saved, and all the rest were created to be damned. He felt that he ought to be willing to say, “O God, if it is Thy will to damn me, I do not want to be saved”; but he did want to be saved and was in the deepest agony of soul about it. But still they all said, “If you are not one of the elect, you cannot be saved.”

One day he was out in the field plowing, when he found a piece of paper with a large text on it. He tried to spell it out, but he was not very good at reading, and so he read slowly: “For—God—so—loved—the—world—that—he—gave—his—only—be-got-ten—Son—that—who-so-ever.” He wondered what that meant, but as he did not know, he passed on to the next part. “That—who-so-ever—be-liev-eth—in—him—should—not—perish—but—have—ever-last-ing—life.”

“Man !” he said, “here’s good news for somebody. God so loved the world, that he gave his only begotten Son, that who-so-ever! I wonder who is meant by that word. Here is somebody who can have everlasting life, elect or not elect.” And while he was pondering the question, he saw a lad going by with a bunch of books under his arm. He called to him, “Here, laddie, can ye read ?”

“Aye, that I can,” he replied.

“Well, will you read this ?”

Wanting to impress the old man with his great ability, the boy read like a race horse; “For God so loved the world that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life.”

“O laddie, laddie, don’t read it so fast; read it again, and read it slowly so I can get every word, and be careful with that long word,” said the old man. And so the boy read it again.

“Does it really say there that somebody can be saved by just believing?” the old man asked. “What does that long word mean?”

“Oh,” said the boy, “whosoever means you, or me, or any other body; but there goes the bell, I have to run,” and away he went.

The old man stood there, and read it again, “For God loved the world, that he gave his only begotten Son, that you, or me, or any other body believeth in him, should not perish, but have everlasting life.”

“Man !” he said, “that’s good news for a sinner like me; I don’t need to find out whether I am elect or not,” and he dropped down between the plow handles, and there confessed himself a sinner for whom Jesus died. He took God at His word, and his soul was saved.

One Text for a Whole Week

One of the earliest stories I ever heard about D. L. Moody was one with which some of you are familiar. When he was in Great Britain, he met a young Englishman by the name of Henry Moorhouse. One day Moorhouse said to Moody “I am thinking of going to America.”

“Well,” said Moody, “if you should ever be in Chicago come down to my place, and I will give you a chance to preach.”

Now although Mr. Moody was not two-faced, he was merely trying to be polite, for mentally he was saying, “I hope he won’t come.” There are so many people, you know, who want to preach, although God never meant them to, and Mr. Moody was not quite sure of Mr. Moorhouse. He was rather taken back one day when, just before leaving for a series of meetings, he received a telegram, “Have just arrived in New York. Will be in Chicago on Sunday.”

“And now,” thought Moody, “I am going away, and I told him he could preach here.” So he said to his wife and to his committee, “Here’s this young Englishman coming; let him preach once, and then if the people enjoy him, put him on again.”

When Moody returned, he said to his wife, “Well, what about that young preacher?”

“Oh,” she said, “he is a better preacher than you are. Why, he is telling sinners that God loves them.”

“He is wrong !” said Moody, “God doesn’t love sinners.”

“Well,” she said, “you go and hear him.”

“Why, is he still preaching?’ asked Mr. Moody.

“Yes, he has been preaching all week and has taken only one text, John 3:16,” was her reply.

When Mr. Moody went to the meeting, Moorhouse got up, and said, “I have been hunting and hunting all through the Bible, looking for a text, and I think we will just talk about John 3:16 once more.” Mr. Moody always testified that it was on that night that he got his first clear understanding of the Gospel and the love of God. Think what it meant in Moody’s life, and in the lives of tens of thousands who were reached through his ministry, to know that God loves sinners. Are you one of those who has been saying, “If I were only a little better, I could believe that God loves me?” O dear friend, hear it again:

“Sinners Jesus will receive; Sound this word of grace to all Who the heavenly pathway leave, All who linger, all who fall.”

“This is a faithful saying, and worthy of all acceptation, that Christ Jesus came into the world to save sinners; of Whom I am chief” (1 Timothy 1:15).

Just Like African Boys

I remember when I was a boy, going to a missionary meeting. A missionary was there from Africa and was showing us a whole lot of curious things, and then he said, “Now boys, I want to tell you the kind of Gospel we preach to the people in Africa. How many good boys have we here? A lot of us thought we were good, but our mothers were there, and so not one of us dared hold up his hand. “Well,” said he, “not one good boy here; then I have the same message for you that we have for the heathen in Africa; God loves naughty boys!”

“My,” I thought, “he is getting all mixed up,” for you see, I had heard people say, “If you are good, God will love you.” But, dear friends, that is not true. God is not waiting for you to be good so He can love you; God loves sinners and has proven His love for them by the gift of His Son, the Lord Jesus Christ. “Herein is love, not that we loved God, but that he loved us, and sent his Son to be the propitiation for our sins” (1 John 4:10). Instead of waiting for people to be good, “God commendeth his love toward us, in that, while we were yet sinners, Christ died for us” (Romans 5:8). Do you believe it, dear friend?

The difficulty is that men have this wrong idea about God and are always trying to make out that they are better than they are. “Most men will proclaim every one his own goodness: but a faithful man who can find?” (Proverbs 20:6). You will find people down in the depths of sin, but they are always ready to compare themselves with other folk, saying, “I am as good as they are.” But God has no message and no blessing for men who are trying to justify themselves.

As long as you try to make a good name for yourself, God can only condemn you; but when you come into His presence and confess yourself a lost, guilty sinner, God has a message and a blessing for you. “God so loved the world”—a wicked, corrupt, and ungodly world, and you and I belong to it. “As in water face answereth to face, so the heart of man to man” (Proverbs 27:19). God’s Word declares that, “The heart is deceitful above all things, and desperately wicked: who can know it? I the Lord search the heart, I try the reins, even to give every man according to his ways, and according to the fruit of his doings” (Jeremiah 17:9, 10). Yet, knowing all the wickedness of which my heart and your heart is capable, God loves us and gave His Son to die for us.

My! What a Gospel this is; what a message to bring to poor, needy sinners! We do not come to men and say, “Turn over a new leaf; quit your meanness; give up this, and give up that.” We do not ask any one to give up anything; we ask you to receive the gift of God, and when you receive that gift, “the things of the world will grow strangely dim in the light of Christ’s glory and grace.”

A lad tried to preach on John 3:16 one day. He was asked to give his testimony but thought he had better get up a sermon. He divided his text into four heads:

God loved. God gave. I believe. I have.

Could you make a better division than that?

A Girl’s Horror of God

A little girl who lived in Luther’s day had been brought up with a perfect horror of God. She thought of Him as always watching her, taking note of every wrong thing she did, and just waiting to visit judgment upon her. Her parents could not get that fear out of her mind. Her father was a printer and was working on Luther’s first German Bible. One day she was in his shop, when just a comer of one of the sheets of the Bible caught her eye. She looked at it, and as she read it, her whole attitude toward God changed, and she said, “Mother, I am, not afraid of God any more.”

“Well, my dear,” said the mother, “I am glad of that, but why are you not afraid of God?”

“Oh,” she replied, “look what I found, a piece of the Bible, and it says, ‘God so loved, that he gave.'” It was just a part of two lines.

“Well,” her mother said, “how does that take away your fear of God ? It doesn’t say what He gave.”

“Oh, but if He loved us enough to give anything, I am not afraid,” said the child. And then her mother sat down and opened up the whole truth to her.

People are stumbling over the simplest things. Take, for instance, that word believeth.  What is it to believe in Him? It means to put your soul’s confidence in Him, to trust in Him, God’s blessed Son. When in Toronto, I picked up a copy of a broad Scotch translation of the New Testament, and the first thing I noticed was that this word believeth is not found there at all. Instead of beIieveth, there is the Scotch word, lippen, and it means to throw your whole weight upon. This is the way it reads, “Whosoever lippens to Jesus should not perish, but have the life of the ages”—the life that runs on through all the ages.

Just Lippen to Jesus

One day Dr. Chalmers spent hours with a poor, anxious soul, trying to lead her into peace, but she could not understand what it was to believe, and finally he had to leave her. On the way home, he had to cross a creek with a shaky old bridge over it, and as he was feeling his way across in a very careful manner, one of his parishioners who saw him, called out, “Can you nae lippen the bridge?” Immediately he said, “That’s the word for the old lady I have just left,” and he went back to her, and said, “I have got the word for you, can you nae lippen to Jesus ?”

Lippen?” she said. “Is it just to lippen? Aye, I can lippen to Him. He will never let me down, will He?”

“Yes, that is it,” he replied, “He will never let you down.” Have you been struggling, trying, working; have you been promising and trying to give up this and to do this, that, and the other thing? O dear friend, hear it, “Whosoever lippens to Jesus shall not perish, but have everlasting life.”

Another “Whosoever”

But now notice the alternative. They who trust in Jesus will not perish, but what about those who do not trust in Him? There is another whosoever. In Revelation 20, where we have that solemn picture of the last judgment, we read, “I saw a great white throne, and him that sat on it, from whose face the earth and the heaven fled away; and there was found no place for them. And I saw the dead, small and great, stand before God; and the books were opened: and another book was opened, which is the book of life: and the dead were judged out of those things which were written in the books, according to their works. And the sea gave up, the dead which were in it; and death and hell delivered up the dead which were in them: and they were judged every man according to their works. And death and hell were cast into the lake of fire. This is the second death. And whosoever was not found written in the book of life was cast into the lake of fire” (Revelation 20:11-15).

Listen to it, sinner, whosoever in the day of judgment “was not found written in the book of life was cast into the lake of fire.” Who are found written in the book of life? “Whosoever believeth in him should not perish, but have everlasting life.” There they are, those who believed, and those who did not believe; those who received the gift of God, and those who spurned the Gospel, trampling under foot the grace of God. They stand in the judgment as poor, lost, trembling souls to hear their dreadful sentence. You may be saved now without money and without price.

“There is life for a look at the Crucified One,

There is life at this moment for thee;Then look, sinner, look unto Him and be saved,

Unto Him who was nailed to the tree.”

Look, sinner, look to Jesus just now and be saved.

This sermon by Harry Ironside can be printed from this blog, or you may  order copies of “For God So Loved the World . . . That Whosoever!,”here.

Sorceries or Salvation—Which Will It Be?

Ray Yungen

By Ray Yungen

God’s Desire

Just what exactly is God’s desire for mankind? Does He want to send people to Hell? Does He want anyone to live eternally without Him? Scripture is very clear about this when it says:

The Lord is not slack concerning his promise, as some men count slackness; but is longsuffering to us-ward, not willing that any should perish, but that all should come to repentance. (2 Peter 3:9)

God makes a strong plea to all people, giving them every opportunity to receive Him. It is God’s desire that none should perish eternally. That’s why He offered His Son, the Lord Jesus Christ—the only perfect sacrifice for mankind’s sin:

Therefore as by the offence of one [Adam] judgment came upon all men to condemnation; even so by the righteousness of one [Jesus] the free gift came upon all men unto justification of life. (Romans 5:18)

What it comes down to is the preaching of the higher self (as taught in contemplative spirituality) versus the preaching of the Cross. The New Age says that God is the higher self in man—that God is just a meditation away.

Many people are turned off when they think Christian teaching says we are bad and worthless. But this is not an accurate depiction of Christianity. It may teach that man is bad  (i.e., sinful) (which is evident) but certainly not worthless. The fact that Christ died for the “ungodly” to “reconcile” them to God shows God’s love toward man. In contrast to karma, the Gospel of grace is better in that if you accept its provision, you are complete (perfect) in Christ Jesus.

This is why Christianity is so steadfast on these issues. If a belief system is not preaching the Cross, then it is not “the power of God” (1 Corinthians 1:18). If other ways are correct, then Christ died in vain, His blood shed unnecessarily.

A Warning and a Plea

It is very true that God loves mankind, so much so He sent His Son to save all who receive Him by faith. The Lord is very patient with man, and as “the day of the Lord” draws nearer and nearer, He continues beckoning humanity to Himself.

However, while God’s love, mercy, and patience are very enduring, His warnings about a great judgment coming upon the earth are to be taken very seriously. Those who refuse to bow their knee to Jesus Christ will suffer severe and eternal consequences—make no mistake, that day will come:

But the heavens and the earth, which are now, by the same word are kept in store, reserved unto fire against the day of judgment and perdition of ungodly men. (2 Peter 3:7)

Jesus said, in referring to His return “of that day and hour knoweth no man” (Matthew 24:36). But He also said that while we will not know the exact hour and day of His return, we should be watching for the signs of the coming tribulation period. Throughout the centuries, Christians generally thought they were living in a time when Christ’s return was imminent based on natural disasters, wars, upheaval, and prominent military leaders (e.g., Napoleon). But never in the history of humanity has occultism and mysticism been unleashed as it has now.

Many think that the New Age movement is only a fairly recent manifestation of the last few decades. But I believe that the words of the prophet Isaiah reveal that New Age spirituality was even around back then, although not called that. And he links this Ancient Wisdom in with the end of the age period. Isaiah issues a stern and fearsome warning:

Stand now with thine enchantments, and with the multitude of thy sorceries, wherein thou hast laboured from thy youth, if so be thou shalt be able to profit, if so be thou mayest prevail. Thou art wearied in the multitude of thy counsels. Let now the astrologers, the stargazers, the monthly prognosticators, stand up, and save thee from these things that shall come upon thee. (Isaiah 47:12-13)

The next verse describes the judgment that these will be subjected to:

Behold, they shall be as stubble; the fire shall burn them; they shall not deliver themselves from the power of the flame. (Isaiah 47:14)

And in Revelation 9:20-21, it discloses:

And the rest of the men which were not killed by these plagues yet repented not of the works of their hands, that they should not worship devils, and idols of gold, and silver, and brass, and stone, and of wood: which neither can see, nor hear, nor walk: Neither repented they of their murders, nor of their sorceries.

The Book of Revelation explains that there are those who in the latter times “blasphemed the name of God” and “repented not to give him [God] glory” (Revelation 16:9) and again, “repented not of their deeds” (vs. 11).

These verses that speak of sorceries portray the “mystery of iniquity” (2 Thessalonians 2:7) that is being judged during the tribulation period because its adherents are claiming to be God, and they refuse to give Him the glory but rather take it upon themselves. This will be the ultimate test revealing who the real God is.

This word “sorceries” used in Revelation comes from the greek word pharmakaia. The word is translated into four meanings.:

1) the use or the administering of drugs
2) poisoning
3) sorcery, magical arts, often found in connection with idolatry and fostered by it
4) metaphorically the deceptions and seductions of idolatry

I want you to realize the significance of this. The Bible is clear that sorcery will be a pervasive practice, to the point of being epidemic during “the day of the Lord.” And this is what is now called the Ancient Wisdom by its proponents! The occultist Alice Bailey said that the Ancient Wisdom would be at the very root of her new vital world religion, which she proudly proclaimed would be universal.

Scripture is very clear that sorceries are practices that will be judged by God. Traditionally throughout the centuries, sorcery has been practiced by a very small number of persons (i.e., occult or kept secret). But now we have a virtual explosion of sorcery through various practices and pronouncements (Yoga, contemplative, meditation, Reiki, Oneness Blessing, etc). What I am talking about is a whole world like the psychic slave girl in the Book of Acts.

From Genesis to Revelation, the pages are filled with God’s warning to mankind when he refuses to acknowledge that the Lord is God and man is not. And throughout these pages are stories of those who mocked and scorned the warnings brought by God’s messengers. The apostle Peter referred to this scenario:

Knowing this first, that there shall come in the last days scoffers, walking after their own lusts, And saying, Where is the promise of his coming? for since the fathers fell asleep, all things continue as they were from the beginning of the creation. (2 Peter 3: 3-4)

Many people today believe that it is wrong to talk about and warn of an endtime, apocolyptic time period. Rather, they say, we should spend time meditating and employing our higher powers to reach happiness and enlightenment in life. We each have a choice to make. Do we seek after this consciousness, or do we humbly call upon the living God and accept His free gift of salvation and eternal life?

If you don’t already, I pray you will come to know the true Christ (Jesus Christ) before it is too late. I cannot emphasize enough the vital importance of understanding and believing the following verse:

I am the door: by me if any man enter in, he shall be saved, and shall go in and out, and find pasture. (John 10:9)

By saying this, Jesus made clear that it was by Him and not a mystical consciousness that we are saved. Let me leave you with this. Compare these four views below. I pray you will see the difference as I did so many years ago!

I AM GOD! This is THE most basic tenant of metaphysical spiritual understanding.1—A metaphysical teacher

You are God in a physical body.. . .You are all power. . . . You are all intelligence. . . . You are the creator.2—The Secret

[T]here is no God else beside me; a just God and a Saviour; there is none beside me. Look unto me, and be ye saved, all the ends of the earth: for I am God, and there is none else. (Isaiah 45:21-22)

He that hath the Son [not higher consciousness] hath life; and he that hath not the Son of God hath not life. (1 John 5:12)

Many people have not grasped what “the gospel of your salvation” (Ephesians 1:13)  is all about—which can be summed up by the following verses:

This is a faithful saying, and worthy of all acceptation, that Christ Jesus came into the world to save sinners; of whom I am chief. (1 Timothy 1:15)

But not as the offence, so also is the free gift. For if through the offence of one [Adam] many be dead, much more the grace of God, and the gift by grace, which is by one man, Jesus Christ, hath abounded unto many. (Romans 5:15)

Salvation is having personal faith and trust in the person and finished work (sacrifice) of the Lord Jesus Christ. We have “peace with God” (Romans 5:1), are “forgiven” (Ephesians 5:4), and are “reconciled” to God (2 Corinthians 5:18) only by Him. That’s where our faith or trust is to be directed.

The notion of achieving Christ consciousness (as offered in the New Age) is just not compatible with being redeemed by Christ’s precious blood. The two just don’t mix. Romans 5:6 says:

For when we were yet without strength [spiritually impotent], in due time Christ died for the ungodly.

A consciousness can’t die for anyone—only a person can. If you “receive not the love of the truth,” as Scripture says, your eternal destination will be determined:

Even him, whose coming is after the working of Satan with all power and signs and lying wonders, And with all deceivableness of unrighteousness in them that perish; because they received not the love of the truth, that they might be saved. And for this cause God shall send them strong delusion, that they should believe a lie. (2 Thessalonians 2:9-11)

Endnotes:

1. “I AM,” Communicated through Kathy Wilson (The Light of Olympia Newspaper Vol. 1, Number 8, August 1988), p. 7.
2. Rhonda Byrne, The Secret, p. 164.

Ironside: What Does it Mean to Repent and Be Saved?

LTRP Note: Lighthouse Trails believe that one of the reasons so many proclaiming Christians are turning to contemplative mysticism is because they have been following a non-biblical “Gospel” that has kept them from a true born of the Spirit (born-again) relationship with Jesus Christ. Thus, mystically-induced experiences take the place of that relationship. The following article by Dr. Harry Ironside explains what repentance (a requirement for salvation and being born-again – “except ye repent” – Luke 13:3-5) entails. It may surprise a number of people when they discover what repentance really is.

bigstockphoto.com

By Dr. Harry Ironside
(From his book, Except Ye Repent)

More and more it becomes evident that ours is, as once expressed, an “age of sham.” Unreality and specious pretense abound in all departments of life. In the domestic, commercial, social, and ecclesiastical spheres hypocrisy is not only openly condoned, but recognized as almost a necessity for advancement and success in attaining recognition among one’s fellows.

Nor is this true only where heterodox religious views are held. Orthodoxy has its shallow dogmatists who are ready to battle savagely for sound doctrine, but who manage to ignore sound living with little or no apparent compunction of conscience.

God desires truth in the inward parts. The blessed man is still the one “in whose spirit there is no guile.” It is forever true that “He that covereth his sins shall not prosper: but whoso confesseth and forsaketh them shall have mercy.” It can never be out of place to proclaim salvation by free, unmerited favor to all who put their trust in the Lord Jesus Christ. But it needs ever to be insisted on that the faith that justifies is not a mere intellectual process — not simply crediting certain historical facts or doctrinal statements; but it is a faith that springs from a divinely wrought conviction of sin which produces a repentance that is sincere and genuine. Our Lord’s solemn words, “Except ye repent, ye shall all likewise perish,” are as important today as when first uttered.

No sacrificial observances, nor ritual service, nor works of law ever had any part in justifying the ungodly. Nor were any sinners ever saved by grace until they repented. Repentance is not opposed to grace; it is the recognition of the need of grace. “They that be whole need not a physician, but they that are sick.” “I came not,” said our blessed Lord, “to call the righteous but sinners to repentance.”

One great trouble in this shallow age is that we have lost the meaning of words. We bandy them about until one can seldom be certain just how terms are being used. Two ministers were passing an open grocery and dairy store where, in three large baskets, eggs were displayed. On one basket was a sign reading, “Fresh eggs, 24 cents a dozen.” The second sign read, “Strictly fresh eggs, 29 cents a dozen.” While a third read, “Guaranteed strictly fresh eggs, 34 cents a dozen.” One of the pastors exclaimed in amazement, “What does that grocer understand ‘fresh’ to mean?” It is thus with many Scriptural terms that
to our forefathers had an unvarying meaning, but like debased coins have today lost their values.

Grace is God’s unmerited favor to those who have merited the very opposite. Repentance is the sinner’s recognition of and acknowledgment of his lost estate and, thus, of his need of grace. Yet there are not wanting professed preachers of grace who, like the antinomians of old, decry the necessity of repentance lest it seem to invalidate the freedom of grace. As well might one object to a man’s acknowledgment of illness when seeking help and healing from a physician, on the ground that all he needed was a doctor’s prescription.

Shallow preaching that does not grapple with the terrible fact of man’s sinfulness and guilt, calling on “all men everywhere to repent,” results in shallow conversions; and so we have a myriad of glib-tongued professors today who give no evidence of regeneration whatever. Prating of salvation by grace, they manifest no grace in their lives. Loudly declaring they are justified by faith alone, they fail to remember that “faith without works is dead”; and that justification by works before men is not to be ignored as though it were in contradiction to justification by faith before God. We need to reread James 3 and let its serious message sink deep into our hearts, that it may control our lives. “If I regard iniquity in my heart, the Lord will not hear me.” No man can truly believe in Christ, who does not first repent. Nor will his repentance end when he has saving faith, but the more he knows God as he goes on through the years, the deeper will that repentance become. A servant of Christ said: “I repented before I knew the meaning of the word. I have repented far more since than I did then.”

Undoubtedly one great reason why some earnest Gospel preachers are almost afraid of, and generally ignore, the terms “repent” and “repentance” in their evangelizing is that they fear lest their hearers misunderstand these terms and think of them as implying something meritorious on the part of the sinner.

But nothing could be wider of the mark. There is no saving merit in owning my true condition. There is no healing in acknowledging the nature of my illness. And repentance, as we have seen, is just this very thing. But in order to clarify the subject, it may be well to observe carefully what repentance is not and then to notice briefly what it is.

First, then, repentance is not to be confounded with penitence, though penitence will invariably enter into it. But penitence is simply sorrow for sin. No amount of penitence can fit a man for salvation. On the other hand, the impenitent will never come to God seeking His grace. But godly sorrow, we are told, worketh repentance not to be repented of. There is a sorrow for sin that has no element of piety in it— “the sorrow of the world worketh death.” In Peter’s penitence, we see the former; in the remorse of Judas, the latter. Nowhere is man exhorted to feel a certain amount of sorrow for his sins in order to come to Christ. When the Spirit of God applies the truth, penitence is the immediate result and this leads on to repentance, but should not be confounded with it. This is a divine work in the soul.

Second, penance is not repentance. Penance is the effort in some way to atone for wrong done. This, man can never do. Nor does God in His Word lay it down as a condition of salvation that one first seek to make up to either God or his fellows for evil committed. Here the Roman Catholic translation of the Bible perpetrates a glaring deception upon those who accept it as almost an inspired version because bearing the imprimatur of the great Catholic dignitaries. Wherever the [King James version] has “repent,” the Douay-Rheims translation reads, “Do penance.” There is no excuse for such a paraphrase. It is not a translation. It is the substituting of a Romish dogma for the plain command of God. John the Baptist did not cry, “Do penance, for the kingdom of God is at hand.” Our Lord Jesus did not say, “Do penance and believe the gospel,” and, “Except ye do penance ye shall all likewise perish.” The apostle Peter did not tell the anxious multitude at Pentecost to “Do penance and be converted.” Paul did not announce to the men at Athens that “God commandeth all men everywhere to do penance” in view of a coming judgment day. No respectable Greek scholar would ever think of so translating the original in these and many other instances.

On the contrary, the call was to repent; and between repenting and doing penance, there is a vast difference. But even so, we would not forget that he who truly repents will surely seek to make right any wrong he has done to his fellows, though he knows he never can make up for the wrong done to God. But this is where Christ’s expiatory work comes in. As the great Trespass Offering, He could say, “Then I restored that which I took not away” (Psalm 69). Think not to add penance to this—as though His work were incomplete and something else were needed to satisfy God’s infinite justice.

In the third place, let us remember that reformation is not repentance, however closely allied to, or springing out of it. To turn over a new leaf, to attempt to supplant bad habits with good ones, to try to live well instead of evilly, may not be the outcome of repentance at all and should never be confounded with it. Reformation is merely an outward change. Repentance is a work of God in the soul.

Recently, it was the writer’s privilege to broadcast a Gospel message from a large Cleveland station. While he was waiting in the studio for the time appointed, an advertiser’s voice was heard through the loud speaker announcing: “If you need anything in watch repairing go to” such a firm. One of the employees looked up and exclaimed, “I need no watch repairing; what I need is a watch.” It furnished me with an excellent text. What the unsaved man needs is not a repairing of his life. He needs a new life altogether, which comes only through a second birth. Reformation is like watch repairing. Repentance is like the recognition of the lack of a watch.

Need I add that repentance then is not to be considered synonymous with joining a church or taking up one’s religious duties, as people say. It is not doing anything.

What then is repentance? So far as possible I desire to avoid the use of all abstruse or pedantic terms, for I am writing not simply for scholars, but for those Lincoln had in mind when he said, “God must have thought a lot of the common people, for He made so many of them.” Therefore, I wish, so far as possible, to avoid citing Greek or Hebrew words. But here it seems almost necessary to say that it is the Greek word metanoia, which is translated “repentance” in our English Bibles, and literally means a change of mind. This is not simply the acceptance of new ideas in place of old notions. But it actually implies a complete reversal of one’s inward attitude.

How luminously clear this makes the whole question before us! To repent is to change one’s attitude toward self, toward sin, toward God, toward Christ. And this is what God commands. John came preaching to publicans and sinners, hopelessly vile and depraved, “Change your attitude, for the kingdom is at hand.” To haughty scribes and legalistic Pharisees came the same command, “Change your attitude,” and thus they would be ready to receive Him who came in grace to save. To sinners everywhere the Savior cried, “Except ye change your attitude, ye shall all likewise perish.”

And everywhere the apostles went they called upon men thus to face their sins—to face the question of their helplessness, yet their responsibility to God—to face Christ as the one, all-sufficient Savior, and thus by trusting Him to obtain remission of sins and justification from all things.

So to face these tremendous facts is to change one’s mind completely, so that the pleasure lover sees and confesses the folly of his empty life; the self-indulgent learns to hate the passions that express the corruption of his nature; the self-righteous sees himself a condemned sinner in the eyes of a holy God; the man who has been hiding from God seeks to find a hiding place in Him; the Christ-rejector realizes and owns his need of a Redeemer, and so believes unto life and salvation.

Which comes first, repentance or faith? In Scripture, we read, “Repent ye, and believe the gospel.” Yet, we find true believers exhorted to “repent, and do the first works.” So intimately are the two related that you cannot have one without the other. The man who believes God repents; the repentant soul puts his trust in the Lord when the Gospel is revealed to him. Theologians may wrangle over this, but the fact is, no man repents until the Holy Spirit produces repentance in his soul through the truth. No man believes the Gospel and rests in it for his own salvation until he has judged himself as a needy sinner before
God. And this is repentance.

Perhaps it will help us if we see that it is one thing to believe God as to my sinfulness and need of a Savior, and it is another thing to trust that Savior implicitly for my own salvation.

Apart from the first aspect of faith, there can be no true repentance. “He that cometh to God must believe that he is, and that he is the rewarder of them that diligently seek him.” And apart from such repentance there can be no saving faith. Yet the deeper my realization of the grace of God manifested toward me in Christ, the more intense will my repentance become.

It was when Mephibosheth realized the kindness of God as shown by David that he cried out, “What is thy servant, that thou shouldest look upon such a dead dog as I am?” (2 Samuel 9:8). And it is the soul’s apprehension of grace which leads to ever lower thoughts of self and higher thoughts of Christ; and so the work of repentance is deepened daily in the believer’s heart.

“Let not conscience make you linger,
Nor of fitness fondly dream,
All the fitness He requireth
Is to feel your need of Him.
This He gives you,
‘Tis the Spirit’s rising beam.”

The very first evidence of awakening grace is dissatisfaction with one’s self and self-effort and a longing for deliverance from chains of sin that have bound the soul. To own frankly that I am lost and guilty is the prelude to life and peace. It is not a question of a certain depth of grief and sorrow, but simply the recognition and acknowledgment of need that leads one to turn to Christ for refuge. None can perish who put their trust in Him. His grace superabounds above all our sin, and His expiatory work on the cross is so infinitely precious to God that it fully meets all our uncleanness and guilt.”

(Dr. Harry Ironside’s writings are in the public domain. You may read more articles by him at: www.harryironside.com).

Can Cultures Be Redeemed? – Emerging Church Says “Yes” – Bible Says “No”

By Nanci Des Gerlaise

[Indigenous People’s Movement] leaders teach that God has been redeeming cultures and that He placed in all cultures a way for men to have a relationship with God outside of the Gospel.1

DID GOD CREATE CULTURES?
A growing trend in the evangelical church is what is referred to as “redeeming the cultures” or “Cultural Identification.” Essentially, it is the idea that God created cultures and has no desire for anyone to leave their cultural practices but can incorporate their belief in Jesus into their already existing culture. Mike Oppenheimer of Let Us Reason Ministries has studied this “redeeming the culture” movement extensively and writes:

The new idea being presented is that God has left certain elements in every culture that are redeemable qualities, pathways to Himself . . . that He revealed Himself to nearly all indigenous people groups prior to the Gospel being brought to them [and that] in every culture “God has left treasures and worthy traditions within the indigenous cultures” [and that] we can bring Jesus Christ to people and then leave them to worship God in their own cultural and religious ways. . . .

What is taught is that God set forth His plan of salvation through all ancient cultures and that “redemptive analogies” can be found in most, if not all, cultures.2

But did God really create cultures? I do not believe He did because cultures are man-made. Webster’s Dictionary defines culture as being: “the customary beliefs, social forms, and material traits of a racial, religious, or social group.” Another definition states:

The quality in a person, or society that rises from interest in arts, letters, scholarly pursuits, etc. 2). a particular form or state of civilization.3

On the contrary to what leaders in the “redeeming the cultures” movement teach, most cultures were “pagan, polytheistic and animistic.”4 For most of these cultures, there was a significant emphasis placed on religious practices. Oppenheimer points out that the words culture or society cannot be found in the Bible, but rather it talks about “nations” and how these nations worshiped false gods as opposed to the “one true God”5 (read Romans 1).

What does the Bible have to say about the different nations (cultures)? In Deuteronomy, we are cautioned to:

Take heed to yourself that you are not ensnared to follow them . . . that you do not inquire after their gods, saying, ‘How did these nations serve their gods? I also will do likewise.’ You shall not worship the LORD your God in that way; for every abomination to the LORD which He hates they have done to their gods. (Deuteronomy 12:30-32)

And Deuteronomy 18:14 tells us not to “follow the abominations of those nations.”

In all of human history, God has sanctioned just one culture, and that was Israel. This may be a humbling thing for other cultures to accept, but this is what the Word of God clearly demonstrates as the prophet Isaiah said, “I will place salvation in Zion for Israel my glory” (Isaiah 46:13). Then, after Jesus came and died upon the Cross, people from every other culture were given the opportunity to accept God’s free gift of salvation through Jesus Christ. The Bible says that we can be grafted in as adopted sons and daughters. And God takes the born-again, grafted-in believer and separates him or her from the world to Himself “to take out of them a people for his name” (Acts 15:14).

Also in Acts, Barnabas and Paul cried out to the Gentiles, who were about to offer sacrifice to them, saying:

[W]ho in bygone generations allowed all nations to walk in their own ways. (Acts 14:16, emphasis added)

Paul and Barnabas said this because they were shocked by the ignorance and blasphemous behavior of the people.

The apostle Peter reminds us that God has set apart “a chosen generation, a royal priesthood, an holy nation, a peculiar people” so that we who believe on Him would be called “out of darkness into his marvellous light” (1 Peter 2:6-10). God calls people out of their cultures and invites them to come into His kingdom.

CAN WE REDEEM THE CULTURES?
In the Gospel of Matthew, it says:

Go ye therefore, and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost: Teaching them to observe all things whatsoever I have commanded you. (Matthew 28:19-20)

We are to go and preach to the different cultures and teach them “to observe all things” that God has instructed in the Word of God. Nowhere in Scripture does it even remotely suggest that one’s culture is to be redeemed. And yet, there are leaders within Christianity who are teaching this very thing. In a YWAM training manual, it states:

Appreciating one’s culture is appreciating the creation of God in a unique and beautiful manner. As disciples of Jesus Christ we are also called to redeem our culture as we grow in God.6

Within the Indigenous People’s Movement, leaders are teaching that each culture already had God’s truth before they ever heard the Gospel. Leon Siu, a leader of this movement, states:

A few years ago some friends and I were contemplating how we would be able to reach indigenous peoples and we thought that what was prevalent at that time was a misconception among, within the church of God’s presence here in the islands. The misconception that, as was expressed earlier, was that God didn’t arrive until the missionaries arrived. You know, and so when we started to look at this we started to look into our culture and see what things within our culture what God had originally intended for this particular group of people, Hawaiians.7

But Scripture tells us that the Gospel was kept a “mystery” hidden “from ages and from generations, but now is made manifest to his saints” (Colossians 1:25-26). This is why Jesus gave that command to the disciples to go to all the nations sharing the truth of God’s Word. The people of the world’s cultures did not have that truth until it was brought to them.

On Leon Siu’s ministry website, it states that they want to show “indigenous people, missionaries and Christians . . . the true nature of Jesus,” saying that His way is not to be a “foreign religion that destroys people groups and their cultures, but one that brings people groups and their cultures to their highest fulfillment.”8

Sandy Simpson, founder of Deception in the Church ministry in Hawaii, has written an expose titled “Reasons to Reject the ‘World Christian Gathering on Indigenous People’s Movement.” He tells readers:

In the Old Testament God revealed Himself to the Jews exclusively and there was no salvation apart from the Jews. In the New Testament God revealed Himself through the apostles, and especially through Paul to the Gentiles. All the gods of the nations were and are false gods (Deuteronomy 32:17; 1 Corinthians 10:20, Jeremiah 16:19, Amos 2:4).

Even the “supreme beings” of the nations are not God, as in the case of Amen (Amon) of Egypt (Jeremiah 46:25), Hadad of the Arameans (1 Kings 20:28), Marduk of Babylon (Daniel 3:16-18) and many other “detestable” gods.9

Another research ministry, Discernment Research Group, warns that “the new heresies teach that man can come to Christ without the Gospel of Salvation but by some other avenue inherent in their culture and religion.” DRG describes what this view is really like:

And they don’t need Jesus to be saved, but can call upon their own local deity. And once they get “saved,” they can “redeem” the pagan religious practices in their culture and make it part of their new faith. They never need to separate from their old ways. In fact, they are encouraged to bring back the old pagan ways!10

We cannot call on strange gods and find salvation. The Bible is absolutely clear about this:

Hear, O my people . . . if thou wilt hearken unto me; There shall no strange god be in thee; neither shalt thou worship any strange god. (Isaiah 81:8-9)

This “progressive” way of looking at evangelism is prevalent and widespread now. One of its key leaders, Daniel Kikawa, author of Perpetuated in Righteousness, believes that:

Christians should cease representing Jesus as the Son of the foreign God of a foreign people. . . . We should instead introduce Jesus as the Son of their creator God.11 (emphasis added)

John Dawson, president of YWAM, would agree with what Kikawa says. He states that Kikawa’s book “points the way to an exciting new understanding” of the Gospel.12

But this “new understanding” is very flawed. You can’t just add Jesus to any religion or cultural belief system and say that is the biblical Gospel. The Bible says, “strait is the gate, and narrow is the way, which leadeth unto life” (Matthew 7:14). In man’s carnal mind, he cannot accept this. But when we learn to trust in Jesus Christ as our Lord and Savior, and when we come to believe the Bible is the inerrant Word of God, then we can rejoice that He has provided a way of escape from eternal damnation. He has not left us alone. We no longer complain or lament that there is only one way to Heaven—rather, we rejoice that there IS a way to Heaven. It is like this little analogy: A woman is in a house caught on fire, and there is no way to get out. Suddenly, in through the door bursts a big strong firefighter. “Ma’am, I am here to rescue you.” Will she say, “Are you the ONLY way out?” No, she will rejoice that there IS a way out. That is how God earnestly, zealously, and jealously longs to have it be with us.

For I am not ashamed of the gospel of Christ: for it is the power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek. (Romans 1:16)

The following comparison chart shows the differences between man’s view and God’s view of cultures:13

Man’s View: All cultures are equal in their worth.
God’s View: All cultures are not equal.

Man’s View: God loves all cultures and nations as they are.
God’s View: God does love all people but not their cultures. He does not accept their various ways to worship but has given man the correct manner in which to worship.

Man’s View: All religious practices and rituals are acceptable ways to approach God.
God’s View: Only one way is given by God that is acceptable, through Jesus Christ, His only begotten Son.

Man’s View: We are all united as one humanity and should accept everyone as they are.
God’s View: Our humanity is united in sin (in Adam), resulting in our separation from God, and we need to be united in Christ. Christ, and Christ alone, then becomes our common denominator.

Man’s View: All the gods of the nations are the same or have insignificant differences.
God’s View: The gods of the nations are false; YHWH alone is God, and there is no other according to His own Word.

Ephesians tells us that before we heard the Gospel of Jesus Christ, we were without hope. We cannot obtain this hope through the gods of the nation’s cultures.

Wherefore remember, that ye being in time past Gentiles in the flesh . . . That at that time ye were without Christ, being . . . strangers from the covenants of promise, having no hope, and without God in the world. (Ephesians 2:11-12)

What will happen to the false gods, which have no life in them? Jeremiah tells of their future:

The gods that have not made the heavens and the earth, even they shall perish from the earth, and from under these heavens. (Jeremiah 10:11)

NATIVE AMERICANS & THE MISSIONARIES
Native American author and lecturer for the Indigenous People’s Movement, the late Richard Twiss, taught that the Gospel was a “source of division and stumbling block for First Nations peoples and this is to be blamed on Western missionaries.”14

In a sense, Twiss is partially correct in saying that the Gospel was a source of division. It was, and it still is! Quoting from the Old Testament, listen to what Paul says about Jesus:

Behold, I lay in Sion a stumblingstone and a rock of offence: and whosoever believeth on him shall not be ashamed. (Romans 9:33)

And Jesus said:

Suppose ye that I am come to give peace on earth? I tell you, Nay; but rather division. (Luke 12:51)

It is true that the Gospel does divide. It divides truth from error.

Western missionaries did lead First Nations people to God through the Gospel and still do today. But the World Christian Gathering of Indigenous Peoples (WCGIP) teach the traditions of men and belittle those faithful missionaries who gave of themselves to lovingly share the Gospel with the First Nations and Native American people. Sandy Simpson explains that while there were some “misguided missionaries” who tried to “change indigenous cultural values to Western ones,” the IPM leaders “ignored the many missionaries who, in presenting the Gospel and sound doctrine, necessarily preached things that were in opposition to demonic cultures and practices like those of the Indians.”15 Simpson explains further:

The missionaries were faced with heathen cultures, not unlike their own in the past, and attempted to apply biblical principles, in cooperation with those in First Nations, to come up with a way of living in accordance to the Word of God. . . .

Mistakes were made, but if you talked to the first generation of converts . . . you would understand fully what First Nation’s cultures were like at the time. Sexual perversion, women and child abuse, murder, human sacrifice, ruling elite who lorded it over everyone else, worship of demons, and other atrocities were commonplace. Those who heard the Gospel preached to them and recognized the freedom in Christ offered were saved and delivered from the evil in their cultures.16

The IPM leadership does not understand what these cultures were like before the missionaries came. Simpson also states:

[The missionaries] were not sent to bring culture nor was that their purpose. They were primarily bringing God’s values, the Bible, and applying its time-tested truths, together with First Nations peoples, so that they might be light and salt to the nations.17

Terry LeBlanc, a leader in the Indigenous People’s Movement, tries to convince people that the “American Indians were not worshiping different gods or worshiping incorrectly before the missionaries brought to them Christ.”18 LeBlanc states:

There’s a myth that we have labored under for centuries in indigenous communities and the myth is that we are a godless heathen people.19

What the IPM is teaching in their vilifying of missionaries is a tactic also used by leaders in the emerging church movement, which convinces people that the former or biblical way of doing things is inherently bad. This is the platform they use to introduce radical new ideas to create a paradigm shift that is, unfortunately, unbiblical and leads people further and further from the Gospel message of salvation.

A book that I recently wrote the foreword to is titled Stories From Indian Wigwams and Northern Campfires. The book was written by a Canadian missionary who lived for many years among the Cree people in Manitoba in the late 1800s. When you hear Egerton Ryerson Young’s account of his life with the Cree as a missionary, it is a much different account than what is being told in North American public school history books and by groups like the Indigenous People’s Movement. In the foreword of Young’s book, I wrote:

“[T]he Gospel was shared with Natives, including medicine men, which so often resulted in decisions being made for Jesus Christ. . . . [Mr. Young] shares very extraordinary events as he journeys to the remotest parts of Canada sharing the Gospel to the lost. He describes witnessing boldly to medicine men regarding their pagan beliefs with very encouraging and positive results achieved by no other than the Holy Spirit.

“Young tells [a] story of an old Chief who was taught the truth by a missionary regarding his belief in paganism. The missionary urged him to renounce this pagan, mystical spirituality and become a Christian. The old Chief was aware that he was a great sinner and needed a Savior. What an illustration this story is to show that God has placed in each of our hearts a conscience to know right from wrong.

“[T]he Gospel is indeed for everyone, and a loving God desires that none should perish without hearing about the Gospel (2 Peter 3:9). God does not accept the diverse spirituality of all cultures as being locked into truth. For Him to accept false and contradictory spirituality, while the Gospel calls all to repentance and belief in the Savior, would make God a liar—because there can only be one truth. And God cannot tell a lie because He is just and holy.”20

What is being taught in the new “emerging” way of doing missions (or the “new missiology”) is that we cannot teach that salvation is the finished work of the Cross and that we must incorporate any unredeemable “articles of affection” to godly worship such as: fetishes, tobacco, peyote, sweet grass, drums, prayer feathers, frenzied dances, etc.

But to do so is idolatry in God’s eyes and is blatant syncretism, from which we need to repent if we have engaged in these forbidden practices. We are redeemed and purified only by the blood of Jesus Christ, not through man-made efforts such as sweats, smudging ceremonies or via any ritual or ceremony. Jesus Christ paid the penalty for our sins on the Cross and declared, “It is finished!” Therefore, no other avenue is available by which we can be purified or redeemed. Remember, there is only one mediator between God and man, Jesus Christ Himself (1 Timothy 2:5). But look what He promises those who remain true in standing in the faith:

Let us be glad and rejoice, and give honour to him: for the marriage of the Lamb is come, and his wife [the saints] hath made herself ready. And to her was granted that she should be arrayed in fine linen, clean and white: for the fine linen is the righteousness of saints. And he saith unto me, Write, Blessed are they which are called unto the marriage supper of the Lamb. (Revelation 19: 7-9)

Titus Coan was a missionary in the 1830s to the Hawaiian Native people. Though he is little known today, some say he was the greatest missionary who ever lived. His is another example of the contrast between biblical missionaries to the Native people and the new missiology that is being presented by Leon Siu, Richard Twiss, John Dawson, Terry LeBlanc, and the other IPM leaders. In this account by Coan, it’s not difficult to see what happens when the true biblical Gospel is preached:

At one place where I preached, there was an old and hardened Chief, who neither feared God nor regarded man. I preached to him fearlessly, personally, pointedly, calling him by name, and in the presence of his people. I charged home his guilt upon him, and in the name of the Lord urged him to immediate repentance. He was much moved, and promised repentance the first day, but I was not satisfied that his proud heart was broken.

On the second day I renewed the charge. He stood the siege for awhile, but at length his feelings became insuppressible, and all of a sudden he broke forth in a cry that almost rent the heavens. The sword of the Spirit was in his veins. He submitted on the spot, and appears like a newborn babe. The effect of this scene on the congregation was overwhelming. The place was shaken. Multitudes cried out for mercy, and multitudes turned to the Lord. I could tell you of many similar facts. God has done great things for us. I feel like lying in the dust and adoring His grace.21

Oh that more missionaries today could have such zeal and confidence in the Gospel of Jesus Christ. It is that glorious thing that washes away all our sins and gives us garments of purity and cleanness to wear for eternity.

THE TOWER OF BABEL
This brings us back to Genesis 11:3-4 where the people decided to build a temple or ziggurat (ziggurats looked like pyramids with steps or ramps leading up the sides), which was built as a monument to their own greatness. In verse 4, the tower was a great human achievement to the people themselves and not to God. We often build monuments to ourselves such as those described above. It can be in the form of expensive clothing, fancy vehicles, huge homes, or jobs with titles that we use to give us identity and self-worth. Yet when we do this, we are usurping God from His rightful place in our lives. Are there “towers” like this in your life? It’s a question we should all be asking ourselves. Since the attempt to build the tower of Babel, man has never ceased in his attempts to attain greatness and stature.

Cultural spirituality, with its many traditions, is not supported by Scripture; rather we are met with God’s consistent warnings throughout the Bible, one of which is found in Colossians:
Beware lest anyone cheat you through philosophy and empty deceit according to the traditions of men, according to the basic principles of the world, and not according to Christ. (Colossians 2:8)

And in the Gospel of Mark, we find:

Making the Word of God of no effect through your traditions which you have handed down. And many such things you do. (Mark 7:13)

The word ‘culture’ appears nowhere in the Bible from the beginning of Genesis to the end of Revelation. The Greek word paradosis translates into the English word “tradition.” Pay careful attention to what God has to say about tradition in the following verses:

Why do thy disciples transgress the tradition of the elders? for they wash not their hands when they eat bread. But he answered and said unto them, Why do ye also transgress the commandment of God by your tradition? . . . Thus have ye made the commandment of God of none effect by your tradition. (Matthew 15:2-3, 6)

Also see Matthew 15:2, 3, 6; Mark 7:3-13; and Colossians 2:8.

Man developed culture at Babel and passed down this same teaching to all generations to this apostate age in which we live. Grandpa used to share how the New Age (the New Spirituality) hijacked Native Spirituality. Yet, in all this, one thing remains certain—all unbiblical teaching originates from Babel.

The “redeeming the cultures” mindset:

. . . permits the Word of God to be “contextualized” to a pagan culture through images, icons and symbols, thereby retaining the pagan elements of that culture. Using “redemptive analogies” (another heresy), these pagan beliefs and practices are claimed to be “redeemable” and are “christianized.” Even the name of God is being changed to that of pagan deities!22

The resurgence of Native Spirituality made a huge comeback because these traditions were kept alive in the underground world and originate from the age-old idolatry and witchcraft Deuteronomy 18:10-11 warns against. To blend error with truth results in damnable heresies resulting in swift destruction, which the Bible warns us strongly about:

But there were false prophets also among the people, even as there shall be false teachers among you, who privily shall bring in damnable heresies, even denying the Lord that bought them, and bring upon themselves swift destruction. (2 Peter 2: 1)

Scripture gives no indication at all that we are to esteem the cultures or traditions of men. In Amy Dueckman’s article about the circle event, she says:

Opening the evening, members of the Sto:lo Coqualeetza Elders group of Chilliwack presented a special welcome with songs. Aldred then addressed the group, telling of his experiencing Christianity as a Native person who wondered if the Gospel was just for white people, or if it could speak to him, too. “When the Gospel is shared, it must be in the heart language of the people,” he concluded. “Instead of telling [people] how to be Christian,” he asked, “how about just telling them the story?”23

What story would that be? We do not have the authority to change the way we are to share the Gospel! We are commissioned to go and make disciples of all the nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit. God is in the business of redeeming individual people that He might set apart a people for Himself. He did not say, “Go into the world and disciple the nations using stories!” The only story we are to share is the Good News of the Gospel of Jesus Christ and to preach Christ crucified!

Man’s rebellion against God in Babel, following the flood, once again became a situation requiring God’s judgment and intervention due to mankind’s wickedness. Had God not confounded man’s language, which in turn resulted in man being dispersed and disseminated into nations, man’s wickedness only would have worsened with no end in sight. If you read from Genesis 1 to Genesis 11, you will read that God created man, birds, animals, fish, and creeping things. It does not say that He created cultures. God told the people to be fruitful and multiply. Man disobeyed, and instead, in his rebellion, man attempted to build a city to avoid being sent away. But God did just that anyway after they rebelled the second time by refusing to go forth and multiply (Genesis 10:30-32; Genesis 11:1-11). Man developed his own heathen traditions and passed down this teaching at Babel. In the Old Testament, plenty of evidence exists where God told the Israelites what they should do about other gods that were worshiped within the constructs of other belief systems (other cultures):

And in all things that I have said unto you be circumspect: and make no mention of the name of other gods, neither let it be heard out of thy mouth. (Exodus 23:13)

For all the gods of the nations are idols: but the LORD made the heavens. (Psalm 96:5)

When thou art come into the land which the LORD thy God giveth thee, thou shalt not learn to do after the abominations of those nations. (Deuteronomy 18:9)

Today, God is bidding Christians everywhere, from all cultures, to separate ourselves from all the idolatry imbedded in our traditions and to hold fast to the Gospel–God’s plan for salvation for whosoever will believe on Him (John 3:15).

To order copies of Can Cultures Be Redeemed? in booklet format, click here.

Notes:
1. Sandy Simpson, Deception in the Church, “Reasons to Reject the “World Christian Gathering on Indigenous People” Movement” (http://www.deceptioninthechurch.com/reasonstoreject.html).
2. Mike Oppenheimer, “Culturizing Christianity” (http://www.letusreason.org/current70.htm).
3. Random House Dictionary, taken from Let Us Reason website: “Looking For God in All the Wrong Places” (http://www.letusreason.org/Emerge13.htm).
4. Mike Oppenheimer, “Culturizing Christianity” (http://www.letusreason.org/current70.htm).
5. Ibid.
6. YWAM, Island Breeze Training, “What is a Discipleship Training School?” (http://web.archive.org/web/20070712212212/http://www.islandbreeze.com.au/training.htm).
7. Leon Siu, Aloha Ke Akua, Word to the World with host Danny Lehmann, KLHT, 2001, show #544, courtesy Sandy Simpson, Deception in the Church who transcribed this program.
8. Aloha Ke Akua Ministries (http://akaministries.tripod.com/aloha – no longer online).
9. Sandy Simpson, “Reasons to Reject the ‘World Christian Gathering on Indigenous People’ Movement” (March 2006, http://www.deceptioninthechurch.com/reasonstoreject.html).
10. Discernment Research Group, “The Indigenous People’s Movement” (August 2, 2007).
11. Daniel Kikawa, Perpetuated in Righteousness (Aloha Ke Akua Pub; 4th edition, 1994), p. 27.
12. Aloha Ke Akua “Books” page (http://akaministries.tripod.com/aloha/id3.html).
13. Mike Oppenheimer, “Culturizing Christianity,” op. cit.
14. Sandy Simpson, “Reasons to Reject the ‘World Christian Gathering on Indigenous People’ Movement,” op. cit.
15. Ibid.
16. Ibid.
17. Ibid.
18. Mike Oppenheimer, “Culturizing Christianity,” op. cit.
19. Terry LeBlanc, Word to the World program #542, as cited by Mike Oppenheimer, “Culturizing Christianity,” op. cit.
20. Nanci Des Gerlaise, from the foreword of Stories From Indian Wigwams and Northern Campfires (Eureka, MT: Lighthouse Trails Publishing, 2011).
21. Titus Coan, Missionary to Hawaii (http://www.path2prayer.com/article/1051/revival-and-holy-spirit/books-sermons/new-resources/famous-christians-books-and-sermons/titus-coan-missionary-to-hawaii).
22. Discernment Research Group, “The Newest Heresy of the NAR: Orality” (Herescope blog, March 8th, 2006 (http://herescope.blogspot.com/2006/03/newest-heresy-of-nar-orality.html).
23. Amy Dueckman,“Listening Circle Brings Together Two Cultures” (Intotemak, Mennonite Church Canada, Summer 2006, Vol. 35, No. 2, www.mennonitechurch.ca/files/news/intotemak/intotemakv35n2.pdf).

To order copies of Can Cultures Be Redeemed?, click here.

The information in this booklet is extracted from Muddy Waters. Muddy Waters: an insider’s view of North American Native Spirituality is written by Nanci Des Gerlaise, a Canadian Cree First Nations. Nanci is the daughter and grandaughter of medicine men and was raised on a Canadian settlement.

Related Material:

Ten Questions for Those Who Claim the “Supreme Beings” of the Nations are the True God by Sandy Simpson


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