Archive for the ‘Defending the Faith’ Category

Letter to the Editor: Former New Age Follower Shares Vital Information With Her Pastors and Church Leaders

Dear Lighthouse Trails:

Several years ago, I learned that our church was planning to do a labyrinth walk.  A pattern had been set up in one of the rooms, and stations were placed along the path at which to perform rituals and meditate. From my experience in the New Age prior to becoming a Christian, I knew this was something Christians should not be doing.  I found information on the Internet about the background and purpose of the labyrinth, which I presented to our pastor.

Some years later, I came across Warren Smith’s book, Deceived on Purpose: The New Age Implications of the Purpose-Driven Life.  It caught my attention, as our church was studying, The Purpose-Driven Life. As I read the book, I could see that quotations used were by New Age or non-Christian people.  Also, the statement that “God is in everything and everyone” is not true.

At the same that I was made aware of this book, I was hearing about contemplative prayer being practiced. This was done by sitting in silence for up to half an hour in order to hear from God, perhaps chanting a word over and over in order to make your mind go blank.  I had done this when I was in New Age in order to develop ESP (extrasensory perception ).  It was called “transcendental meditation,” and, I found out, would attract demons. I made a presentation to the elder board, along with another lady, to inform them of the error in contemplative practices.

It was not long after that my husband and I left that church and found one that was not doing The Purpose-Driven Life or contemplative prayer.

A few years later, we returned to that former church, which, by then, had a new pastor who was preaching directly from the Word.  As there was still some material being used promoting contemplative prayer, I used some information I had received from The Berean Call (stating that the study of psychology could lead to the  practice of contemplative prayer) to present to the pastor.  As that was exactly what had happened to me, I shared my experience with  him.  Through our Women’s leader, who is aware of the deception, I have been able to give out booklets from Lighthouse Trails, which she shares with the staff and ladies of the congregation.

Although I have not always known the result of sharing this information, I believe it has made the pastors more aware of the deception that is occurring in evangelical churches today.

Lynda

NEW BOOKLET: God’s Help and Comfort Through It All

NEW BOOKLET: God’s Help and Comfort Through It All by Warren B. Smith is our newest Lighthouse Trails Booklet. The Booklet is 14 pages long and sells for $1.95 for single copies. Quantity discounts are as much as 50% off retail. Our Booklets are designed to give away to others or for your own personal use. Below is the content of the booklet. To order copies of God’s Help and Comfort Through It All, click here.

God’s Help and Comfort Through It All

By Warren B. Smith

I will lift up mine eyes unto the hills, from whence cometh my help. My help cometh from the LORD, which made heaven and earth. (Psalm 121:1-2)

For the Lord GOD will help me; therefore shall I not be confounded: therefore have I set my face like a flint, and I know that I shall not be ashamed. (Isaiah 50:7)

For I the LORD thy God will hold thy right hand, saying unto thee, Fear not; I will help thee. (Isaiah 41:13)

Henry Francis Lyte completed the lyrics of his hymn Abide With Me shortly before his passing in 1847. Aware that death was near, he directed his hymn to God who he described as the “Help of the helpless.”

Abide with me! Fast falls the eventide;
The darkness deepens; Lord with me abide.
When other helpers fail and comforts flee,
Help of the helpless, O abide with me!

The 1719 hymn O God, Our Help in Ages Past by Isaac Watts and William Croft, reminds us that God has been our help in the past and will continue to be our hope in the years to come:

O God, our help in ages past, Our hope for years to come; Be Thou our guide while life shall last, And our eternal home.

The following Scriptures refer directly to the help and comfort God brings to those who put their faith and trust in Him:

God’s Help

God is Our Helper
Behold, God is mine helper. (Psalm 54:4)

So that we may boldly say, The Lord is my helper, and I will not fear what man shall do unto me. (Hebrews 13:6)

God Helps Us
Fear thou not; for I am with thee: be not dismayed; for I am thy God: I will strengthen thee; yea, I will help thee; yea, I will uphold thee with the right hand of my righteousness. (Isaiah 41:10)

For the Lord GOD will help me; therefore shall I not be confounded: therefore have I set my face like a flint, and I know that I shall not be ashamed. (Isaiah 50:7)

God is Our Help and Our Shield
Our soul waiteth for the LORD: he is our help and our shield. (Psalm 33:20)

The LORD is my strength and my shield; my heart trusted in him, and I am helped: therefore my heart greatly rejoiceth; and with my song will I praise him. (Psalm 28:7)

God is Our Help and Our Deliverer
But I am poor and needy; yet the Lord thinketh upon me: thou art my help and my deliverer; make no tarrying, O my God. (Psalm 40:17)

But I am poor and needy: make haste unto me, O God: thou art my help and my deliverer; O LORD, make no tarrying. (Psalm 70:5)

God Helps Deliver Us From the Wicked
And the LORD shall help them, and deliver them: he shall deliver them from the wicked, and save them, because they trust in him. (Psalm 37:40)

Who will rise up for me against the evildoers? or who will stand up for me against the workers of iniquity? Unless the LORD had been my help, my soul had almost dwelt in silence. (Psalm 94:16-17)

We Pray to God for Help
Give us help from trouble: for vain is the help of man. (Psalm 108:12)

Help me, O LORD my God: O save me according to thy mercy: That they may know that this is thy hand; that thou, LORD, hast done it. (Psalm 109:26-27)

Help, LORD; for the godly man ceaseth; for the faithful fail from among the children of men. (Psalm 12:1)

O God, be not far from me: O my God, make haste for my help. (Psalm 71:12)

Forsake me not, O LORD: O my God, be not far from me. Make haste to help me, O Lord my salvation. (Psalm 38:21-22)

Be pleased, O LORD, to deliver me: O LORD, make haste to help me. (Psalm 40:13)

Deliver me from the workers of iniquity, and save me from bloody men. For, lo, they lie in wait for my soul: the mighty are gathered against me; not for my transgression, nor for my sin, O LORD. They run and prepare themselves without my fault: awake to help me, and behold. (Psalm 59:2-4)

God is Our Help in Times of Trouble
God is our refuge and strength, a very present help in trouble. (Psalm 46:1)

Let us therefore come boldly unto the throne of grace, that we may obtain mercy, and find grace to help in time of need. (Hebrews 4:16)

Give us help from trouble: for vain is the help of man. (Psalm 60:11)

Gracious is the LORD, and righteous; yea, our God is merciful. The LORD preserveth the simple: I was brought low, and he helped me. (Psalm 116:5-6)

We Rejoice in God’s Help
Because thou hast been my help, therefore in the shadow of thy wings will I rejoice. (Psalm 63:7)

God Helps With Our Infirmities
Likewise the Spirit also helpeth our infirmities: for we know not what we should pray for as we ought: but the Spirit itself maketh intercession for us with groanings which cannot be uttered. (Romans 8:26)

Our Help is in the Name of the Lord
Blessed be the LORD, who hath not given us as a prey to their teeth. Our soul is escaped as a bird out of the snare of the fowlers: the snare is broken, and we are escaped. Our help is in the name of the LORD, who made heaven and earth. (Psalm 124:6-8)

God’s Comfort

God is the God of All Comfort
Blessed be God, even the Father of our Lord Jesus Christ, the Father of mercies, and the God of all comfort. (2 Corinthians 1:3)

God Comforts His People
I, even I, am he that comforteth you: who art thou, that thou shouldest be afraid of a man that shall die, and of the son of man which shall be made as grass. (Isaiah 51:12)

Sing, O heavens; and be joyful, O earth; and break forth into singing, O mountains: for the LORD hath comforted his people, and will have mercy upon his afflicted. (Isaiah 49:13)

God’s Holy Spirit is Our Comforter
But the Comforter, which is the Holy Ghost, whom the Father will send in my name, he shall teach you all things, and bring all things to your remembrance, whatsoever I have said unto you. (John 14:26)

God’s Holy Spirit Abides with Believers Forever
And I will pray the Father, and he shall give you another Comforter, that he may abide with you for ever; Even the Spirit of truth; whom the world cannot receive, because it seeth him not, neither knoweth him: but ye know him; for he dwelleth with you, and shall be in you. (John 14:16-17)

God Comforts with His Word
For whatsoever things were written aforetime were written for our learning, that we through patience and comfort of the scriptures might have hope. (Romans 15:4)

God Comforts Those Who Are Cast Down
Nevertheless God, that comforteth those that are cast down, comforted us by the coming of Titus. (2 Corinthians 7:6)

God Comforts in Our Tribulation
Who comforteth us in all our tribulation, that we may be able to comfort them which are in any trouble, by the comfort wherewith we ourselves are comforted of God. (2 Corinthians 1:4)

God Comforts in Times of Despair
Yea, though I walk through the valley of the shadow of death, I will fear no evil: for thou art with me; thy rod and thy staff they comfort me. (Psalm 23:4)

God Comforts on Every Side
Thy righteousness also, O God, is very high, who hast done great things: O God, who is like unto thee! Thou, which hast showed me great and sore troubles, shalt quicken me again, and shalt bring me up again from the depths of the earth. Thou shalt increase my greatness, and comfort me on every side. (Psalm 71:19-21)

God Comforts Those Who Mourn
The spirit of the Lord GOD is upon me; because the LORD hath anointed me to preach good tidings unto the meek; he hath sent me to bind up the brokenhearted, to proclaim liberty to the captives, and the opening of the prison to them that are bound . . . to comfort all that mourn. (Isaiah 61:1-2)

Blessed are they that mourn: for they shall be comforted. (Matthew 5:4)

God’s Comfort Can be Maternal
For thus saith the LORD, Behold, I will extend peace to her like a river, and the glory of the Gentiles like a flowing stream: then shall ye suck, ye shall be borne upon her sides, and be dandled upon her knees. As one whom his mother comforteth, so will I comfort you; and ye shall be comforted in Jerusalem. (Isaiah 66:12-13)

God Comforts us With the Promise of His Return
. . . we which are alive and remain unto the coming of the Lord shall not prevent them which are asleep. For the Lord himself shall descend from heaven with a shout, with the voice of the archangel, and with the trump of God: and the dead in Christ shall rise first: Then we which are alive and remain shall be caught up together with them in the clouds, to meet the Lord in the air: and so shall we ever be with the Lord. Wherefore comfort one another with these words. (1 Thessalonians 4:15-18)

Forty Helpful and Comforting Verses

The Lord is Around His People
As the mountains are round about Jerusalem, so the LORD is round about his people from henceforth even for ever. (Psalm 25:2)

He Goes Before Us
Be strong and of a good courage, fear not, nor be afraid of them: for the LORD thy God, he it is that doth go with thee; he will not fail thee, nor forsake thee. (Deuteronomy 31:6)

He Never Leaves Us or Forsakes Us
Let your conversation be without covetousness; and be content with such things as ye have: for he hath said, I will never leave thee, nor forsake thee. (Hebrews 13:5)

Nothing Can Separate Us From the Love of God
Who shall separate us from the love of Christ? shall tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword? As it is written, For thy sake we are killed all the day long; we are accounted as sheep for the slaughter. Nay, in all these things we are more than conquerors through him that loved us. For I am persuaded, that neither death, nor life, nor angels, nor principalities, nor powers, nor things present, nor things to come, Nor height, nor depth, nor any other creature, shall be able to separate us from the love of God, which is in Christ Jesus our Lord. (Romans 8:35-39)

He Has Given Us His Word
All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness: That the man of God may be perfect, thoroughly furnished unto all good works. (2 Timothy 3:16-17)

His Word is Quick and Powerful
For the word of God is quick, and powerful, and sharper than any twoedged sword, piercing even to the dividing asunder of soul and spirit, and of the joints and marrow, and is a discerner of the thoughts and intents of the heart. (Hebrews 4:12)

His Word Never Passes Away
Heaven and earth shall pass away, but my words shall not pass away. (Matthew 24:35)

He Gives Us Wisdom
If any of you lack wisdom, let him ask of God, that giveth to all men liberally, and upbraideth not; and it shall be given him. (James 1:5)

He Will Guide Us Continually
And the LORD shall guide thee continually, and satisfy thy soul in drought, and make fat thy bones: and thou shalt be like a watered garden, and like a spring of water, whose waters fail not. (Isaiah 58:11)

He Will Direct Our Paths
Trust in the LORD with all thine heart; and lean not unto thine own understanding. In all thy ways acknowledge him, and he shall direct thy paths. (Proverbs 3:5-6)

He Supplies all our Needs
But my God shall supply all your need according to his riches in glory by Christ Jesus. (Philippians 4:19)

The Lord’s Compassion Never Fails
It is of the LORD’S mercies that we are not consumed, because his compassions fail not. They are new every morning: great is thy faithfulness. (Lamentations 3:22-23)

He Gives Strength to the Weary
Hast thou not known? hast thou not heard, that the everlasting God, the LORD, the Creator of the ends of the earth, fainteth not, neither is weary? there is no searching of his understanding. He giveth power to the faint; and to them that have no might he increaseth strength. Even the youths shall faint and be weary, and the young men shall utterly fall: But they that wait upon the LORD shall renew their strength; they shall mount up with wings as eagles; they shall run, and not be weary; and they shall walk, and not faint. (Isaiah 40:28-31)

He Gives Us His Peace
Peace I leave with you, my peace I give unto you: not as the world giveth, give I unto you. Let not your heart be troubled, neither let it be afraid. (John 14:27)

He Keeps Us in His Peace
Thou wilt keep him in perfect peace, whose mind is stayed on thee: because he trusteth in thee. (Isaiah 26:3)

His Peace Keeps our Hearts and Minds
Be careful for nothing; but in every thing by prayer and supplication with thanksgiving let your requests be made known unto God. And the peace of God, which passeth all understanding, shall keep your hearts and minds through Christ Jesus. (Philippians 4:6-7)

He is Our Refuge
The LORD also will be a refuge for the oppressed, a refuge in times of trouble. (Psalm 9:9)

He Delivers Us From Affliction
Many are the afflictions of the righteous: but the LORD delivereth him out of them all. (Psalm 34:19)

He Gives Us Rest
Come unto me, all ye that labour and are heavy laden, and I will give you rest. Take my yoke upon you, and learn of me; for I am meek and lowly in heart: and ye shall find rest unto your souls. For my yoke is easy, and my burden is light. (Matthew 11:28-30)

He Perfects His Strength in Our Weakness
And he said unto me, My grace is sufficient for thee: for my strength is made perfect in weakness. (2 Corinthians 12:9)

We Can Do All Things Through Christ Who Strengthens Us
I can do all things through Christ which strengtheneth me. (Philippians 4:13)

He Works All Things For Good For Those Who Love Him
And we know that all things work together for good to them that love God, to them who are the called according to his purpose. (Romans 8:28)

He is Able to Keep Us From Falling
Now unto him that is able to keep you from falling, and to present you faultless before the presence of his glory with exceeding joy. (Jude 1:24)

He Protects Us
When thou passest through the waters, I will be with thee; and through the rivers, they shall not overflow thee: when thou walkest through the fire, thou shalt not be burned; neither shall the flame kindle upon thee. (Isaiah 43:2)

He Lifts Up a Standard Against the Enemy
When the enemy shall come in like a flood, the Spirit of the LORD shall lift up a standard against him. (Isaiah 59:19)

No Weapon Shall Prosper Against Us
No weapon that is formed against thee shall prosper. (Isaiah 54:17)

He Gives Us the Victory Through Jesus Christ
But thanks be to God, which giveth us the victory through our Lord Jesus Christ. (1 Corinthians 15:57)

He is Faithful to Complete His Work in Us
Being confident of this very thing, that he which hath begun a good work in you will perform it until the day of Jesus Christ. (Philippians 1:6)

He is Our Guide Unto Death
For this God is our God for ever and ever: he will be our guide even unto death. (Psalm 48:14)

He Gives Us Eternal Life
For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life. (John 3:16)

Eternal Life is a Gift from God
For the wages of sin is death; but the gift of God is eternal life through Jesus Christ our Lord. (Romans 6:23)

God Sent His Son to be the Propitiation for Our Sins
Herein is love, not that we loved God, but that he loved us, and sent his Son to be the propitiation for our sins. (1 John 4:10)

If We Confess Our Sins He Forgives Us
If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness. (1 John 1:9)

Whoever Calls Upon the Lord’s Name Shall be Saved
For whosoever shall call upon the name of the Lord shall be saved. (Romans 10:13)

By Grace We Are Saved Through Faith
For by grace are ye saved through faith; and that not of yourselves: it is the gift of God: Not of works, lest any man should boast. (Ephesians 2:8-9)

He Has Prepared a Place for Us
Let not your heart be troubled: ye believe in God, believe also in me. In my Father’s house are many mansions: if it were not so, I would have told you. I go to prepare a place for you. And if I go and prepare a place for you, I will come again, and receive you unto myself; that where I am, there ye may be also. (John 14:1-3)

He Will Raise Us Up
Knowing that he which raised up the Lord Jesus shall raise up us also by Jesus, and shall present us with you. (2 Corinthians 4:14)

His Glory Will be Revealed in Us
For I reckon that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed in us. (Romans 8:18)

He Will Wipe Away All Tears
And God shall wipe away all tears from their eyes; and there shall be no more death, neither sorrow, nor crying, neither shall there be any more pain: for the former things are passed away. (Revelation 21:4)

What God Has Prepared For Those Who Love Him
But as it is written, Eye hath not seen, nor ear heard, neither have entered into the heart of man, the things which God hath prepared for them that love him. (1 Corinthians 2:9)

Our Helper and Our Comforter

Lines from the following two hymns echo what the Bible makes very clear. God is our rock, our hiding place, our refuge and defense—our helper ever near. He is our shelter in the time of storm, our wonderful Savior and comfort sweet. In good times and in bad, He is our Helper and our Comforter through it all.

The Lord’s our Rock, in Him we hide, A Shelter in the time of storm;
Secure whatever ill betide, A Shelter in the time of storm.

A shade by day, defense by night, A Shelter in the time of storm;
No fears alarm, no foes afright, A Shelter in the time of storm.

The raging storms may round us beat, A Shelter in the time of storm;
We’ll never leave our safe Retreat, A Shelter in the time of storm.

O Rock divine, O Refuge dear, A Shelter in the time of storm;
Be thou our helper ever near, A Shelter in the time of storm.

 Shelter in the Time of Storm
Vernon J. Charlesworth (1878)

There is a place of comfort sweet,
Near to the heart of God.
A place where we our Savior meet,
Near to the heart of God.

Near to the Heart of God
Cleland B. McAfee (1903)

To order copies of God’s Help and Comfort Through It All, click here.

“Southern Baptists Update Bible’s Language On Gender”

bigstockphoto

LTRP Note: The following news story in the form of a radio transcript is posted for informational and research purposes and not as an endorsement of the content. We have also posted links to two other articles on the issue, one which (The Christian Post) is defending SBC’s actions.

By Tom Gjelten
NPR

Faced with declining membership among millennials, the Southern Baptists are seeking to modernize their language. The denomination has adopted a new Bible with more gender-neutral terms.

RACHEL MARTIN, HOST: Southern Baptists are the largest Protestant denomination in the country, and they’re holding their annual convention this week. Their congregations are mostly in the South and mostly conservative. But like other denominations, Southern Baptists are working to adapt to the times. NPR’s Tom Gjelten reports on how they are trying to change their language.

TOM GJELTEN, BYLINE: On the eve of the convention, the president of the Southern Baptists pastors, Dave Miller, announced he’d be quoting from a new translation of the Bible, one issued by the denomination’s own publishing house.

DAVE MILLER: We are using the new Christian Standard Bible. Tomorrow night, if you come back, the first 2,000 people in the door will receive a gift Bible, a very nice gift Bible. I’ve switched to the Christian Standard Bible. I love that Bible.

GJELTEN: Advertisements for the new Bible say it’s more readable than prior translations, but the changes go deeper. Religion writer Jonathan Merritt and a colleague theology professor dug through the new version and found the text used more gender-neutral language. Click here to continue reading.

Two Examples of Gender Changes in the Christian Standard Bible

The word “sisters” is in the CSB in the New Testament 159 times (18 in KJV NT and NASB NT)

The word “human” is in the CSB 216 times (0 in KJV and 39 in NASB)

Other Articles on This Story:

Related Articles:

The Silent Church in the Day of Apostasy

By Warren B. Smith
(author of False Christ Coming: Does Anybody Care? )

bigstockphoto

Traditional Christian believers frequently mention the analogy of the frog that is so slowly and gradually boiled in a kettle of water that it dies before ever realizing what is going on. Yet many believers fail to realize that the very same thing is happening to them as they tell that story. How else do you explain the rapid rise of the “new gospel” movement with hardly a word of concern within the church about what’s been happening? As “new gospel” advocates continue to publish bestselling books and flock to the airwaves in ever-increasing numbers to advance their cause, there is a strange silence in the church. Does the church have any idea what is going on?

So often we have heard the impassioned refrain, “We can never let what happened in Germany ever happen again.” And with all of the Holocaust memorials, survivor testimonies, and multitudinous books on the subject, we have done a pretty good job of convincing ourselves that we will never make the same mistakes the German people did in allowing someone like Hitler to rise in their midst. We think that Americans would never stand by and allow something like that to happen here in our country. Our democratic processes and old-fashioned common sense would never allow it.

In the introduction to a 1999 publication (Sixth Pressing) of Hitler’s Mein Kampf, Konrad Heiden describes how everything that Hitler was about to do was telegraphed in his early writings:

For years Mein Kampf stood as proof of the blindness and complacency of the world. For in its pages Hitler announced – long before he came to power – a program of blood and terror in a self-revelation of such overwhelming frankness that few among its readers had the courage to believe it. Once again it was demonstrated that there was no more effective method of concealment than the broadest publicity.2
Somehow, Christians don’t seem to grasp Jesus’ warnings about the tremendous deception that characterizes the time of the end. Perhaps deceived into thinking that we can’t be deceived, we don’t take seriously enough His warnings that a Hitler-like antichrist figure will one day rise to rule the world – and that many people calling themselves “Christians” will support this spiritual counterfeit who will actually come in the name of Christ. Our adversary wants us to believe that these warnings are for another people at another time. Yet through Scripture, and in our heart of hearts, the Spirit of God tells us that they are not. As we study the Bible, and as we watch and pray and observe the events all around us, we come to understand that these future times described by Jesus are now suddenly and undeniably upon us.

In his second letter to the Corinthians, Paul warns of their vulnerability and susceptibility to false teaching in the name of Jesus. He suggests that if someone approached them with “another gospel,” “another Jesus” and “another spirit” they might very well go along with it (2 Corinthians 11:3-4). Earlier in that same letter Paul had indirectly encouraged the Corinthians not to be ignorant of their adversary’s schemes and devices, lest they be taken advantage of (2 Corinthians 2:11). Paul told the Ephesians that it is a shame that we even have to talk about the things of darkness, but when we expose them they are brought into the light (Ephesians 5:12-13). He also told them that he had not ceased to warn them night and day for three years that men who were “grievous wolves” would “arise” in the Church “speaking perverse things” as they attempted to lead men away from their faith and into the enemy’s camp (Acts 20:29-31). Let us beware of these same warnings today.

And it is, indeed, very disturbing to see many Christian leaders today using many of the same words and expressions commonly used by their “new gospel” counterparts. “New revelation” describing how a great “move of God” is going to take believers “pregnant with destiny” to “a new spiritual level” and into a “new dimension” sounds a lot more like the “new gospel” than the traditional Gospel of Jesus Christ.

Are Christian leaders leading the church ever closer to the cross, or ever closer to the “Planetary Pentecost”? Why is there almost no call for spiritual discernment within the Church (except to warn believers not to be deceived into doubting their appointed Christian leaders)? Why is spiritual experience taking precedence over spiritual discernment? Why are there so few warnings about a counterfeit “new gospel” movement that maligns the person of Jesus Christ and threatens the lives of His followers? Why is “new revelation” in many ministries starting to supersede God’s written Word? Why are Christians only being prepared for blessings and not for persecution? What in the world is going on?

Expecting only revival, will the church be deceived by one who will come in the name of Christ and pretend to be Christ? Caught unawares, will the church mistake the counterfeit Christ’s “Planetary Pentecost” for the great “move of God” they had been told to expect? Are we getting set up for the great delusion described in the Bible? Is there any good reason not at least to consider that possibility?

The prophet Daniel makes mention of the God of “forces” in conjunction with antichrist (Daniel 11:38). The “God” of the “new gospel” asks [New Ager] Neale Donald Walsch, “What if I am not a ‘man’ at all, but rather, a Force?”3 The “Christ” of A Course in Miracles states that there is an “irresistible Force” within each person.4 Marianne Williamson explains that this “universal force” can be “activated” within each person and has “the power to make all things right.”5 The “new gospel Christ” tells Barbara Marx Hubbard that on the day of “Planetary Pentecost” a “planetary smile” will flash across the face of all mankind; that an “uncontrollable joy” that he describes as the “joy of the force” will “ripple” through the one body of humanity.6 Benjamin Creme describes the event “as a Pentecostal experience for all.”7 The “Christ” of A Course in Miracles tells how the world ends in “peace” and “laughter.”8

Has anyone wondered whether this same “Force” may be counterfeiting the Holy Spirit in churches and may be producing “revivals” and “moves of God” that are not really “revivals” or “moves of God” at all? Is the “God of forces” in the process of preparing the Church for the “Planetary Pentecost”? Should we not be doing a more thorough job of testing the spirits? Have we put our faith and trust in Christian “leaders” rather than in God? Have we all talked ourselves out of the end times? Have we all agreed that persecution is not something we need to be concerned about? Have we prayed to God that we would not be deluded or deceived?

Several years ago in my book, The Light That Was Dark, I wrote the following: “Clearly many who said they were of ‘the faith’ would soon become a part of the deception too, if they weren’t already.”

Were we already witnessing the great “falling away” predicted in the Bible? Was the “mystery of iniquity” talked about in the Scriptures already doing its deceptive work with “all power and signs and lying wonders” . . . ? Would people calling themselves Christians abandon their faith in the Bible and the Bible’s Christ? Would they join an ecumenical movement that in the name of love and God and unity would sacrifice the truth of the Bible and perhaps one day merge with the new age itself?

Jesus warned that such a faith would lead not to life but to ultimate destruction: “Enter ye in at the strait gate: for wide is the gate, and broad is the way, that leadeth to destruction, and many there be which go in thereat: Because strait is the gate, and narrow is the way, which leadeth unto life, and few there be that find it” (Matthew 7:13-14).9

Could it be that the reason the church is so unaware of the “new gospel” movement is because it is being led by that same spirit and heading down that same broad way? Is it happening now, right in front of our very own eyes?

(For more information, read False Christ Coming: Does Anybody Care by Warren B. Smith)

Notes:
1. NBC News “Special Report: America on Alert,” Tom Brokaw hosting Marianne Williamson as guest, September 16, 2001 broadcast transcript (Livingston, New Jersey: Burrelle’s Information Services).
2. Adolph Hitler, Mein Kampf (Sixth Pressing), translated by Ralph Manheim (Boston: Houghton Mifflin Co.: Mariner Books, 1999), p.xv.
3. Neale Donald Walsch, Conversations with God: Book 3, p. 325.
4. A Course in Miracles: Combined Volume, (Text) p. 479.
5. Marianne Williamson, Healing the Soul of America, p. 13.
6. Barbara Marx Hubbard, The Revelation, p. 243.
7. Benjamin Creme, Maitreya’s Mission: Volume Two (Los Angeles: Share International Foundation, 1993), p. 239.
8. A Course in Miracles: Combined Volume, (Manual for Teachers) p. 37.
9. Warren B.  Smith, The Light That Was Dark, p. 150.

Discernment Ministries Not Needed? Would the Apostle Paul Agree?

By the Editors at Lighthouse Trails

This week, someone sent us an online article, written by a pastor who said that the church does not need discernment ministries  anymore. While the pastor’s comments that such ministries are making great money by doing this kind of work were erroneous, it was the pastor’s rationale and conclusions about discernment ministries as a whole that were most troubling. His rationale was that discernment ministries should not be criticizing and challenging leaders and teachers within the church (but rather outside the church; e.g cults, Mormonism); his conclusion was the church does not need discernment ministries and people should stop listening to them. He lumped all discernment ministries together, suggesting that they are all jealous of each other and spend a lot of time fighting amongst themselves. (By this reasoning—that discernment ministries are invalidated because of fighting and jealousy—then there also should be no marriages, families, churches, organizations, or virtually any human institution because institutions are made up of sinful humans who do at times fight and struggle between each other.) He suggested that many of these discernment people will end up dying early anyway because of the high level of stress involved. Needless to say, we found such an article very sad because we knew there would be people who would read it and would be persuaded by the pastor’s words.

There is one thing true in what this pastor stated, and that is that there can be quite a bit of stress involved with discernment. But, again, his rationale is faulty. It would suggest that since being discerning (or having a discernment ministry) is stressful, it must be wrong. But if we look at the lives of the apostles, the Old Testament prophets, and many martyrs who have lost their lives over the last 2000 years for standing for truth, no doubt, their lives were stressed and difficult. To speak the truth is not easy, and to speak the truth within the church is downright tough. Few knew this more than the apostle Paul:

Thrice was I beaten with rods, once was I stoned, thrice I suffered shipwreck, a night and a day I have been in the deep; in journeyings often, in perils of waters, in perils of robbers, in perils by mine own countrymen, in perils by the heathen, in perils in the city, in perils in the wilderness, in perils in the sea, in perils among false brethren; in weariness and painfulness, in watchings often, in hunger and thirst, in fastings often, in cold and nakedness. (2 Corinthians 11: 25-27)

Even though Paul determined to put his trust in the Lord and serve Him only, what he went through sounds pretty stressful. Why was he willing to go through those sufferings and persecutions? Because he had full

The Martyrdom of Paul (Illustration by Joseph Martin Kronheim, public domain)

confidence that he was called to warn and to preach for the edifying and exhorting of the body of Christ:

[I]f ye continue in the faith grounded and settled, and be not moved away from the hope of the gospel, which ye have heard, and which was preached to every creature which is under heaven; whereof I Paul am made a minister;  who now rejoice in my sufferings for you . . . warning every man, and teaching every man in all wisdom; that we may present every man perfect in Christ Jesus: whereunto I also labour, striving according to his working, which worketh in me mightily. (Colossians 1: 23-24, 28-29; emphasis added)

At Lighthouse Trails, we by no means claim to be of the caliber of the apostle Paul. Nor do we want to be looked upon as such. We are just one part of the body of Christ, working diligently in a work we believe God has called us to do. We do not claim to be anything special, but we do claim that God in His wisdom has a place in the body for such a ministry as ours (Paul addressed this in 1 Corinthians 12; vs 21:  And the eye cannot say unto the hand, I have no need of thee: nor again the head to the feet, I have no need of you”).

We know there are some who name themselves among “discernment ministries” who are guilty of not exhibiting the fruits of the Spirit when writing and reporting. They are at times vitriolic, unkind, practice mean name calling, and go after a figure’s personal effect rather than staying focused on the teachings, doctrines, beliefs, and promotions. It has been a criteria of Lighthouse Trails from our beginning that any author or writer we publish is allowing the fruits of the Spirit (e.g., love, gentleness, goodness, meekness, etc., Galatians 5:22-23) to be prevalent in his or her work.

Scripture says that as the days on this Earth grow darker and darker, spiritually speaking, more and more proclaiming Christians will turn away from the truth of God’s Word and the Gospel of Jesus Christ (e.g., “some shall depart from the faith, giving heed to seducing spirits, and doctrines of devils,” 1 Timothy 4:1). Lighthouse Trails and the authors we represent are determined to continue in the work in which we have been called in spite of the fact that we are often falsely accused, unjustly discredited, and misjudged. Whether the Lord takes us home early or allows us to live long lives, it is our prayer that we will endure faithfully until the end. Perhaps, in time, people will stop listening to discernment ministries all together. If and when that day comes, we pray there will be enough pastors and churches who are speaking the truth and warning “night and day.” In the following passage by Paul, we can see that his heart was for the building up of the body of Christ, no matter the cost to him. May we all, as believers in Jesus Christ, whether “discernment ministry,” pastor, or neither, strive to have this same attitude:

 But we were gentle among you, even as a nurse cherisheth her children: so being affectionately desirous of you, we were willing to have imparted unto you, not the gospel of God only, but also our own souls, because ye were dear unto us. For ye remember, brethren, our labour and travail: for labouring night and day, because we would not be chargeable unto any of you, we preached unto you the gospel of God.  Ye are witnesses, and God also, how holily and justly and unblameably we behaved ourselves among you that believe: as ye know how we exhorted and comforted and charged every one of you, as a father doth his children, that ye would walk worthy of God, who hath called you unto his kingdom and glory. (1 Thessalonians 2:7-12, emphasis added)

CONCLUSION

The following is a list of discernment ministries that Lighthouse Trails has come to know and look to over the past fifteen years; they are ones that meet the biblical criteria described above. Though these particular ministries may not agree with each other on every aspect, we have seen no greed, worldly ambition, jealousy, mean spiritedness, or dishonesty in these ministries. While they, like Lighthouse Trails, do not claim to be perfect or infallible, they always point readers back to the Word of God and uphold the Gospel of Jesus Christ. Is there a need for discernment ministries in today’s church? We believe the answer to that question is a resounding “yes.” And we believe the apostle Paul would agree.

Trusted Discernment Research Ministries

The Berean Call

Deception in the Church
Sandy Simpson

Forcing Change
Carl Teichrib

Guarding the Flock Ministries

Herescope Blog

Kjos Ministries
Berit Kjos

Learn to Discern Granny

Let Us Reason Ministries
Mike Oppenheimer

Lighthouse Trails Research Project

ReachOut Trust

Spiritual Research Network

Understand the Times,
Roger Oakland

Ironside: What Does it Mean to Repent and Be Saved?

LTRP Note: Lighthouse Trails believe that one of the reasons so many proclaiming Christians are turning to contemplative mysticism is because they have been following a non-biblical “Gospel” that has kept them from a true born of the Spirit (born-again) relationship with Jesus Christ. Thus, mystically-induced experiences take the place of that relationship. The following article by Dr. Harry Ironside explains what repentance (a requirement for salvation and being born-again – “except ye repent” – Luke 13:3-5) entails. It may surprise a number of people when they discover what repentance really is.

bigstockphoto.com

By Dr. Harry Ironside
(From his book, Except Ye Repent)

More and more it becomes evident that ours is, as once expressed, an “age of sham.” Unreality and specious pretense abound in all departments of life. In the domestic, commercial, social, and ecclesiastical spheres hypocrisy is not only openly condoned, but recognized as almost a necessity for advancement and success in attaining recognition among one’s fellows.

Nor is this true only where heterodox religious views are held. Orthodoxy has its shallow dogmatists who are ready to battle savagely for sound doctrine, but who manage to ignore sound living with little or no apparent compunction of conscience.

God desires truth in the inward parts. The blessed man is still the one “in whose spirit there is no guile.” It is forever true that “He that covereth his sins shall not prosper: but whoso confesseth and forsaketh them shall have mercy.” It can never be out of place to proclaim salvation by free, unmerited favor to all who put their trust in the Lord Jesus Christ. But it needs ever to be insisted on that the faith that justifies is not a mere intellectual process — not simply crediting certain historical facts or doctrinal statements; but it is a faith that springs from a divinely wrought conviction of sin which produces a repentance that is sincere and genuine. Our Lord’s solemn words, “Except ye repent, ye shall all likewise perish,” are as important today as when first uttered.

No sacrificial observances, nor ritual service, nor works of law ever had any part in justifying the ungodly. Nor were any sinners ever saved by grace until they repented. Repentance is not opposed to grace; it is the recognition of the need of grace. “They that be whole need not a physician, but they that are sick.” “I came not,” said our blessed Lord, “to call the righteous but sinners to repentance.”

One great trouble in this shallow age is that we have lost the meaning of words. We bandy them about until one can seldom be certain just how terms are being used. Two ministers were passing an open grocery and dairy store where, in three large baskets, eggs were displayed. On one basket was a sign reading, “Fresh eggs, 24 cents a dozen.” The second sign read, “Strictly fresh eggs, 29 cents a dozen.” While a third read, “Guaranteed strictly fresh eggs, 34 cents a dozen.” One of the pastors exclaimed in amazement, “What does that grocer understand ‘fresh’ to mean?” It is thus with many Scriptural terms that
to our forefathers had an unvarying meaning, but like debased coins have today lost their values.

Grace is God’s unmerited favor to those who have merited the very opposite. Repentance is the sinner’s recognition of and acknowledgment of his lost estate and, thus, of his need of grace. Yet there are not wanting professed preachers of grace who, like the antinomians of old, decry the necessity of repentance lest it seem to invalidate the freedom of grace. As well might one object to a man’s acknowledgment of illness when seeking help and healing from a physician, on the ground that all he needed was a doctor’s prescription.

Shallow preaching that does not grapple with the terrible fact of man’s sinfulness and guilt, calling on “all men everywhere to repent,” results in shallow conversions; and so we have a myriad of glib-tongued professors today who give no evidence of regeneration whatever. Prating of salvation by grace, they manifest no grace in their lives. Loudly declaring they are justified by faith alone, they fail to remember that “faith without works is dead”; and that justification by works before men is not to be ignored as though it were in contradiction to justification by faith before God. We need to reread James 3 and let its serious message sink deep into our hearts, that it may control our lives. “If I regard iniquity in my heart, the Lord will not hear me.” No man can truly believe in Christ, who does not first repent. Nor will his repentance end when he has saving faith, but the more he knows God as he goes on through the years, the deeper will that repentance become. A servant of Christ said: “I repented before I knew the meaning of the word. I have repented far more since than I did then.”

Undoubtedly one great reason why some earnest Gospel preachers are almost afraid of, and generally ignore, the terms “repent” and “repentance” in their evangelizing is that they fear lest their hearers misunderstand these terms and think of them as implying something meritorious on the part of the sinner.

But nothing could be wider of the mark. There is no saving merit in owning my true condition. There is no healing in acknowledging the nature of my illness. And repentance, as we have seen, is just this very thing. But in order to clarify the subject, it may be well to observe carefully what repentance is not and then to notice briefly what it is.

First, then, repentance is not to be confounded with penitence, though penitence will invariably enter into it. But penitence is simply sorrow for sin. No amount of penitence can fit a man for salvation. On the other hand, the impenitent will never come to God seeking His grace. But godly sorrow, we are told, worketh repentance not to be repented of. There is a sorrow for sin that has no element of piety in it— “the sorrow of the world worketh death.” In Peter’s penitence, we see the former; in the remorse of Judas, the latter. Nowhere is man exhorted to feel a certain amount of sorrow for his sins in order to come to Christ. When the Spirit of God applies the truth, penitence is the immediate result and this leads on to repentance, but should not be confounded with it. This is a divine work in the soul.

Second, penance is not repentance. Penance is the effort in some way to atone for wrong done. This, man can never do. Nor does God in His Word lay it down as a condition of salvation that one first seek to make up to either God or his fellows for evil committed. Here the Roman Catholic translation of the Bible perpetrates a glaring deception upon those who accept it as almost an inspired version because bearing the imprimatur of the great Catholic dignitaries. Wherever the [King James version] has “repent,” the Douay-Rheims translation reads, “Do penance.” There is no excuse for such a paraphrase. It is not a translation. It is the substituting of a Romish dogma for the plain command of God. John the Baptist did not cry, “Do penance, for the kingdom of God is at hand.” Our Lord Jesus did not say, “Do penance and believe the gospel,” and, “Except ye do penance ye shall all likewise perish.” The apostle Peter did not tell the anxious multitude at Pentecost to “Do penance and be converted.” Paul did not announce to the men at Athens that “God commandeth all men everywhere to do penance” in view of a coming judgment day. No respectable Greek scholar would ever think of so translating the original in these and many other instances.

On the contrary, the call was to repent; and between repenting and doing penance, there is a vast difference. But even so, we would not forget that he who truly repents will surely seek to make right any wrong he has done to his fellows, though he knows he never can make up for the wrong done to God. But this is where Christ’s expiatory work comes in. As the great Trespass Offering, He could say, “Then I restored that which I took not away” (Psalm 69). Think not to add penance to this—as though His work were incomplete and something else were needed to satisfy God’s infinite justice.

In the third place, let us remember that reformation is not repentance, however closely allied to, or springing out of it. To turn over a new leaf, to attempt to supplant bad habits with good ones, to try to live well instead of evilly, may not be the outcome of repentance at all and should never be confounded with it. Reformation is merely an outward change. Repentance is a work of God in the soul.

Recently, it was the writer’s privilege to broadcast a Gospel message from a large Cleveland station. While he was waiting in the studio for the time appointed, an advertiser’s voice was heard through the loud speaker announcing: “If you need anything in watch repairing go to” such a firm. One of the employees looked up and exclaimed, “I need no watch repairing; what I need is a watch.” It furnished me with an excellent text. What the unsaved man needs is not a repairing of his life. He needs a new life altogether, which comes only through a second birth. Reformation is like watch repairing. Repentance is like the recognition of the lack of a watch.

Need I add that repentance then is not to be considered synonymous with joining a church or taking up one’s religious duties, as people say. It is not doing anything.

What then is repentance? So far as possible I desire to avoid the use of all abstruse or pedantic terms, for I am writing not simply for scholars, but for those Lincoln had in mind when he said, “God must have thought a lot of the common people, for He made so many of them.” Therefore, I wish, so far as possible, to avoid citing Greek or Hebrew words. But here it seems almost necessary to say that it is the Greek word metanoia, which is translated “repentance” in our English Bibles, and literally means a change of mind. This is not simply the acceptance of new ideas in place of old notions. But it actually implies a complete reversal of one’s inward attitude.

How luminously clear this makes the whole question before us! To repent is to change one’s attitude toward self, toward sin, toward God, toward Christ. And this is what God commands. John came preaching to publicans and sinners, hopelessly vile and depraved, “Change your attitude, for the kingdom is at hand.” To haughty scribes and legalistic Pharisees came the same command, “Change your attitude,” and thus they would be ready to receive Him who came in grace to save. To sinners everywhere the Savior cried, “Except ye change your attitude, ye shall all likewise perish.”

And everywhere the apostles went they called upon men thus to face their sins—to face the question of their helplessness, yet their responsibility to God—to face Christ as the one, all-sufficient Savior, and thus by trusting Him to obtain remission of sins and justification from all things.

So to face these tremendous facts is to change one’s mind completely, so that the pleasure lover sees and confesses the folly of his empty life; the self-indulgent learns to hate the passions that express the corruption of his nature; the self-righteous sees himself a condemned sinner in the eyes of a holy God; the man who has been hiding from God seeks to find a hiding place in Him; the Christ-rejector realizes and owns his need of a Redeemer, and so believes unto life and salvation.

Which comes first, repentance or faith? In Scripture, we read, “Repent ye, and believe the gospel.” Yet, we find true believers exhorted to “repent, and do the first works.” So intimately are the two related that you cannot have one without the other. The man who believes God repents; the repentant soul puts his trust in the Lord when the Gospel is revealed to him. Theologians may wrangle over this, but the fact is, no man repents until the Holy Spirit produces repentance in his soul through the truth. No man believes the Gospel and rests in it for his own salvation until he has judged himself as a needy sinner before
God. And this is repentance.

Perhaps it will help us if we see that it is one thing to believe God as to my sinfulness and need of a Savior, and it is another thing to trust that Savior implicitly for my own salvation.

Apart from the first aspect of faith, there can be no true repentance. “He that cometh to God must believe that he is, and that he is the rewarder of them that diligently seek him.” And apart from such repentance there can be no saving faith. Yet the deeper my realization of the grace of God manifested toward me in Christ, the more intense will my repentance become.

It was when Mephibosheth realized the kindness of God as shown by David that he cried out, “What is thy servant, that thou shouldest look upon such a dead dog as I am?” (2 Samuel 9:8). And it is the soul’s apprehension of grace which leads to ever lower thoughts of self and higher thoughts of Christ; and so the work of repentance is deepened daily in the believer’s heart.

“Let not conscience make you linger,
Nor of fitness fondly dream,
All the fitness He requireth
Is to feel your need of Him.
This He gives you,
‘Tis the Spirit’s rising beam.”

The very first evidence of awakening grace is dissatisfaction with one’s self and self-effort and a longing for deliverance from chains of sin that have bound the soul. To own frankly that I am lost and guilty is the prelude to life and peace. It is not a question of a certain depth of grief and sorrow, but simply the recognition and acknowledgment of need that leads one to turn to Christ for refuge. None can perish who put their trust in Him. His grace superabounds above all our sin, and His expiatory work on the cross is so infinitely precious to God that it fully meets all our uncleanness and guilt.”

(Dr. Harry Ironside’s writings are in the public domain. You may read more articles by him at: www.harryironside.com).

Welcome to Rome!

By Judson Casjens
Guest Commentary

Gallup’s annual Values and Beliefs poll, conducted May 3-7, 2017, found that a “leftward movement in perceptions of what is morally acceptable has been ongoing,” with a shift in 13 of 19 issues over time (since 2001). In another section of the same poll, Gallup found that just 24 percent believe the Bible is the literal word of God—the lowest in Gallup’s 40 years of asking Americans about their biblical beliefs.

On several key social issues Americans responded in the most recent survey that it is morally acceptable to use birth control (91%), get divorced (73%), engage in opposite-sex sexual acts outside marriage (69%), engage in same-sex sexual acts (63%), have a baby outside of marriage (62%), commit physician-assisted suicide (57%), view pornography (36%) and practice polygamy (17%).

Southern Evangelical Seminary President and Evangelical leader Dr. Richard Land said the Gallup findings on social issues and faith in the Bible’s validity are certainly linked:

bigstockphoto.com

“There’s been a marked movement left in everything except adultery,” Land said of the surveys. “Cheating on one’s husband or wife still remains taboo. But as more and more people view the Bible as a book of fables, we can see an increasing level of paganism of the United States. The apostle Paul would recognize contemporary America because it looks a lot like ancient Rome and Corinth—except with modern conveniences.”

Land went on to say:

“The precipitous decline in traditional Judeo-Christian morality on these social issues is directly related to the decline in belief in the Bible’s moral authority,” Land said. “Besides the shift left in these crucial social issues, the decrease in the belief in the Bible as the literal, authoritative Word of God is even more alarming. It says something alarming about our culture, when for the first time in 40 years, biblical skepticism has surpassed biblical literalism. We can hope that the half who fall in the middle, believing that the Bible is the inspired Word of God, stay true to that conviction and are even strengthened in their belief of the Bible.”—excerpted from Southern Evangelical Seminary e-mail (5/22/2017) (quoted for informational purposes)

+++++++++++++++++++

Where do we go from here? The proverbial snowball is rolling downhill and getting ever larger, and one can discern from reading about various nations, including Israel, in Scripture that the ending is not very pleasant. History demonstrates time and again that at the end is no revival, but rather judgement. While Gallup’s poll above includes evangelicals and non-evangelicals, other polls of evangelicals only don’t appear very encouraging either. For the most part, they merely reflect what is stated above. Land is correct in his assessment of the connection between people’s view of the Bible and moral decline. And if this is true, what we are seeing is only symptomatic and not the genuine cause.

What this means for true believers is that rather than supporting various crusades and rally’s around the country which purport to create a voice on various moral issues, we instead need to focus upon becoming holy in our lives and obedient insofar as the true Gospel is concerned. We can “clean up” the country, even get some laws changed; but then where are we? Using the examples of Jesus and the early Church, where do we find the effort and focus? Let me assure one and all that it was not cleaning up and changing paganism for the purpose of complimenting Christianity, but rather leading holy lives and “striving together for the faith of the gospel” (Philippians 1:27) and using every effort in the spread of that very same Gospel . . . period. And the world of that day was not turned upside down by grandiose crusades or “festivals,” but by people like you and I relating to others just like you and I, and so the Gospel spread. We have turned way too much over to the so-called “professionals” and in so doing have diminished our own value, responsibility, and role in the spread of God’s kingdom.

Not at all unlike Israel of old, today’s evangelicalism is ever turning a deaf ear to God’s Words and warnings, the past polls of evangelicals only have shown similar movement away from the Bible as being verbally inspired and therefore as having diminished authority, all of which is playing a large part in the church’s drift away from biblical orthodoxy. In the middle of all this, the ecumenical push for unity is contributing mightily because all this “togetherness” requires the message of the one and only way of salvation not be mentioned, much less pressed; this movement seeks to find spiritual value and even instruction apart from Gospel truth, which by definition means paganism. James asks some rather pointed questions:

Doth a fountain send forth at the same place sweet water and bitter? Can the fig tree, my brethren, bear olive berries? either a vine, figs? so can no fountain both yield salt water and fresh. (James 3:11-12)

What on earth are we doing by mixing and blending Truth with error and then calling it love and unity? Of necessity, the true Gospel must be the first casualty in this type of endeavor. The ideas of political correctness and tolerance in true Christianity for the purposes of being non-offensive are unknown in the whole of Scripture; the Gospel message is offensive for it declares that one is an offense to God, under condemnation already, and there is nothing one can do except trust in the provision made by God’s Son Jesus Christ. Something, as but one example, the Catholic Church has declared “anathema” at least three times in Vatican II documents because theirs is a “works-based” system of salvation (sacramental).

What we find so prevalent in evangelicalism today is a refusal to even hear and consider when God’s Word is compared to some movement, error, or teaching. When Israel’s “religion” had changed within due to the admission of pagan practices and beliefs, even to the point of worshipping foreign goddesses, Yahweh sent the prophet Isaiah along with others, but what God said to Isaiah regarding His purposes and Israel’s response needs to be given very careful consideration:

And he said, Go, and tell this people, Hear ye indeed, but understand not; and see ye indeed, but perceive not. Make the heart of this people fat, and make their ears heavy, and shut their eyes; lest they see with their eyes, and hear with their ears, and understand with their heart, and convert, and be healed. Then said I, Lord, how long? And he answered, Until the cities be wasted without inhabitant, and the houses without man, and the land be utterly desolate. (Isaiah 6:9-11)

In a similar discussion with His disciples in which their relationship with the world was discussed, Jesus uttered these thought-provoking words:

 If I had not come and spoken unto them, they had not had sin: but now they have no cloak for their sin. He that hateth me hateth my Father also. If I had not done among them the works which none other man did, they had not had sin: but now have they both seen and hated both me and my Father. But this cometh to pass, that the word might be fulfilled that is written in their law, They hated me without a cause. (John 15:22-25)

We have become so focused upon “results” that we have forgotten that irrespective of another’s response, witness and testimony has been faithfully given, and that even rejection serves God’s purposes. That was Isaiah’s ministry and that is a very sobering thought. So to all out there attempting to be faithful, don’t be discouraged due to little or negative response, even from evangelicals; in many ways, this is our calling.


Lighthouse Trails RSS Feed
**SHOP FOR BOOKS/DVDS**

SEARCH ENTIRE SITE
Categories
Calendar
June 2017
S M T W T F S
« May    
 123
45678910
11121314151617
18192021222324
252627282930  
Archives
Show Buttons
Hide Buttons