Archive for the ‘Contemplative Organizations’ Category

Taizé Community – A Lifelong Commitment to Celibacy

By Chris Lawson

Photo: Alamy.com; used with permission; under copyright.

(From Chris Lawson’s 2017 book Taizé—A Community and Worship: Ecumenical Reconciliation or an Interfaith Delusion?)

One of the primary characteristics of the all-male Taizé Community is the vow of celibacy that each Taizé Community monk commits to—for life. The Taizé website has published the complete vow, beginning with the following text:

After a time of preparation, a new brother in the Taizé Community makes his lifelong commitment. Here are the words used to express this commitment. . . .

Will you, in order to be more available to serve with your brothers, and in order to give yourself in undivided love to Christ, remain celibate?

I will.1

This vow of celibacy required of the “brothers” in the Taizé Community is the same type of commitment required by Buddhist, Hindu, and Roman Catholic priests and nuns. While the vow of celibacy that these community members commit themselves to may appear pious and spiritual, the Bible does not require one to remain single and “celibate” in order to serve God and receive His blessings. Not only that, it can put one into a harmful snare that can lead to much destruction as the Bible warns.

Researcher and author Mike Oppenheimer presents one serious concern with this requirement of celibacy:

Why is there sexual immorality in a church? Very often it is because someone who burns with passion needs to be married. Paul answers this in 1 Corinthians 7:2-3: “Nevertheless, to avoid fornication, let every man have his own wife, and let every woman have her own husband. Let the husband render unto the wife due benevolence: and likewise also the wife unto the husband.”

Look at what has happened when priests are frustrated in something God commands is good. Because they have forbidden the priests to marry, the Catholic Church has a high percentage of improper sexual conduct, including sexual molestation of children. This is not to impugn specifically the Roman Catholic Church. There are other churches and groups as well that forbid people to marry and make men or women remain single when they are unable to successfully do so.

In the Bible, the qualifications of a priest or bishop do not forbid being married. The Greek word for bishop is episkopos and is translated in different Bibles using the same word as elder, presbyter, bishop, [or] priest. Titus 1:5-6 instructs these men to be married and to raise godly children.2

This is not to say that sexual molestation (especially of children) only takes place in groups that do not allow/encourage heterosexual marriage. We know that allowing heterosexual marriage does not per se solve the issue of abuse. For example, Frank Houston (a leader of the predecessor group to Hillsong in Australia) was married but was known to have sexually molested children.3

Sadly, the brothers of Taizé willingly restrict themselves from a lifetime of marital intimacy, blessing, and pro-creation. God’s Word speaks very clearly about the origin and practice of “the forbidding of marriage”:

Now the Spirit speaketh expressly, that in the latter times some shall depart from the faith, giving heed to seducing spirits, and doctrines of devils [demons]; Speaking lies in hypocrisy; having their conscience seared with a hot iron; Forbidding to marry, and commanding to abstain from meats, which God hath created to be received with thanksgiving of them which believe and know the truth. For every creature of God is good, and nothing to be refused, if it be received with thanksgiving: For it is sanctified by the word of God and prayer. (1 Timothy 4:1-5; emphasis added)

Further implications of Taizé’s vow of celibacy can include the hundreds of thousands of young people who come to the community and witness this unbiblical practice. How many have desired to follow in the Taizé brothers’ footsteps only later to find themselves in situations that bring them shame and disgrace because they could not live a life where God had never called them?

Endnotes:

1. “A Life Long Commitment” (http://www.taize.fr/en_article6.html).
2. Mike Oppenheimer, “Marriage and the Priesthood” (http://www.letusreason.org/rc20.htm).
3. Australian Government’s Royal Commission on Child Abuse (see several documents regarding Frank Houston’s sexual abuse activities: http://childabuseroyalcommission.gov.au/search?searchtext=frank+houston+&searchmode=anyword). Also see http://www.dailymail.co.uk/news/article-2785983/You-never-forget-moment-dad-s-paedophile-Hillsong-s-Brian-Houston-tells-devastating-10-seconds-realised-father-Frank-paedophile.html. Also see: http://www.dailymail.co.uk/news/article-2785983/You-never-forget-moment-dad-s-paedophile-Hillsong-s-Brian-Houston-tells-devastating-10-seconds-realised-father-Frank-paedophile.html.

Letter to the Editor: Brian Brodersen’s Creation Fest Coming Out of the Contemplative Closet

Dear Lighthouse Trails:

You may recall previous e-mails from me about the state of some Calvary Chapel fellowships here in the UK. It would appear that the majority are maintaining links with Brian Brodersen’s new CCGN including our pastor. I made mention that our pastor is very unhappy with organizations such as yourselves and questions your ability to be truly discerning. He wrote an article criticizing people whom he says have “isolated themselves” and others from the body of Christ by doing something he calls “association fallacy.” He then quotes Proverbs 25:18 “A man who bears false witness against his neighbour is like a war club, or a sword or a sharp arrow.”

The association fallacy occurs when a person is misrepresented because of their relation to some other person. This is a form of false witness, they say. My view is that he is making an excuse for his continued involvement with Brian Brodersen; and to emphasize the point, he is one of the main speakers at this years Creation Fest in Cornwall. He has stated to me that he considers Brodersen a close friend [see LT statement about guilt by association below].

The evidence for Mr Brodersen is increasingly not good and to let you know, Creation Fest, (director Brian Brodersen) is sponsoring an event at Truro Cathedral on May 28th, called “Thy Kingdom Come.”1  This event includes “Taize Reflection” [see Taizé article below],  Lectio Divina, Labyrinth Walking, Prayer Stations, Breath Prayers, Sitting in Silence and Symbolic (ritualistic) body movements, hand signs etc-called “prayer games.” You can also download from the Creation Fest site the “official common worship app” from the Church of England.

My leader wishes to meet up with me again as I have been vocal in our local church about a growing number of issues of which he is not happy. Calvaries in the UK have a leadership style in that “what the leader says goes, and you either have to agree or get out.” I have been accused of being divisive and undermining the church!

I guess you already have a lot of the details regarding Brian Brodersen, but he is clearly a man that should  be avoided in my view. I am convinced that, in fact, my leader is himself unable to discern what is going on the church today. I would be interested in your thoughts. Keep up the good work. It is a pity I don’t live in the States close to say Chris Quintana’s fellowship.

God bless

________________

Related Information:

“Reconciliation” — A “Theological Theme” at Taizé
(100,000 young people visit Taizé, France every year. Chris Lawson unveils the dangerous truth about Taizé in his new book.)

BOOKLET: How to Know if You Are Being Spiritually Abused or Deceived—A Spiritual Abuse Questionnaire

Rick Warren and Brian Brodersen Prove: “A Photo Is Worth A Thousand Words”

Brian Brodersen and Greg Laurie’s “Bigger Picture of Christianity”

For several screenshots of Creation Fest’s website, click here.

Guilt by Association: While Lighthouse Trails has been accused at times of practicing “guilt by association,” our critics fail to understand that there is something called guilt by promotion, which is a very valid form of argument. If someone is promoting another person (quoting or referencing him or her in his books or talks, etc.), then he is guilty of “guilt by promotion,” not just by association. But even guilt by association has its validity. We are told in Scripture not to be associated with those who are unruly or who teach false doctrines* (e.g. 1 Timothy 6:3-6): otherwise it gives credence to that false teaching. This idea of “association fallacy” is, we believe, an effort by some to free themselves to hang out with whom they wish without being challenged for it. But this is not the way a Christian leader or pastor should behave. We believe that if a leader or pastor is associating himself with a false teacher, it is because he resonates with that teacher. An exception to this would be if the leader or pastor is ignorant of what the teacher believes or teaches, but even then, once he himself has become aware, he is responsible and can no longer claim “I didn’t know.”

*See Warren B. Smith’s new booklet/article on Sound Doctrine.

 

“Reconciliation” — A “Theological Theme” at Taizé

By Chris Lawson
(From his 2017 book, Taizé—A Community of Worship: Ecumenical Reconciliation or an Interfaith Delusion?)

In a book titled A Community Called Taizé: A Story of Prayer, Worship, and Reconciliation (with a foreword by Desmond Tutu), author Jason Brian Santos says that the “three prominent theological themes of Taizé are reconciliation, freedom and trust.”1

Taizé Community

In explaining “reconciliation,” Santos says that Brother Roger [founder of Taizé community in France]  did not want any particular “theology” at Taizé because that would hinder the “reconciliation” between those of different religious persuasions. Santos describes Brother Roger’s ecumenical vision:

As the community developed and new brothers joined Brother Roger, it became apparent that genuine ecumenism would be one of the most significant challenges the community would face. After all, for over four hundred years estrangement had existed between Protestants and Catholics. But for the young Swiss theologian, it was four hundred years too many. Brother Roger understood all of humanity to be reconciled to God in and through Christ. . . . all are equal in Taizé; the community becomes a living example of reconciliation. . . .

This, to a large degree, is why the Taizé chants were birthed to help bring young people from different Christian traditions together in a unified expression of prayer.2

Bearing in mind that these “unified expression[s] of prayer” are largely mystical repetitive chants and other contemplative practices (e.g., lectio divina, centering prayer), the words of the Catholic contemplative monk, Thomas Merton, come to mind. Merton once described a conversation he had with a Sufi (Islamic mystic) leader who told Merton there could be no fellowship between those of different religions as long as doctrines (he referred then to the “doctrine of atonement or the theory of redemption”3) stood in the way. Merton assured him that while doctrines such as these were a barrier, there could be unity of spirit in the mystical realm.4 This is what Brother Roger was proposing for Taizé.

Jason Brian Santos, who spent time at Taizé researching the community, sums up Taizé’s view of reconciliation:

When Christ made all things new, he restored in us the image of God. Moreover, this image was restored in all of humanity. As a consequence, when we see our neighbor we ought to see the image of God; we ought to see Christ.5 (emphasis added)

Webster’s Dictionary defines “reconciliation” as “the act of reconciling, or the state of being reconciled; reconcilement; restoration to harmony; renewal of friendship.”6

To the Catholic Church, this reconciliation means something very different from the idea of two friends reconciling after a disagreement or estrangement. Rather, it sees the “reconciliation” between Catholics and Protestants as the reabsorption of Protestants into the Catholic Church. The Catholic Church, as an institution, has always seen Protestants as “the lost brethren,” so the only feasible reconciliation is to bring them back. The papacy and the Roman hierarchy will only be fully satisfied when they have fully assimilated the Protestant church into its system on its terms.

In Roger Oakland’s book, The Good Shepherd Calls, he discusses the “Roman Catholic Ecumenical Delegation for Christian Unity and Reconciliation.”7 Oakland explains the efforts being made by both the Catholic Church and leaders in the Protestant church to eradicate the barriers that keep the Catholics and the Protestants from becoming one church. There is every reason to believe that Taizé desires this very same thing. And with 100,000 people coming to Taizé every year, they very well may see this union take place sooner than later.

An online promotional piece for Jason Brian Santos’ book A Community Called Taizé by his publisher, InterVarsity Press, asks the question, “Why have millions of young people visited an ecumenical monastic community in France?”8 Like the emerging-church movement with its sensory-driven mystical contemplative practices, momentum is picking up rapidly in ecumenical movements worldwide. But why has the Taizé Community in particular grown so much in recent years? One apparent answer is that several popes and many Protestant groups have heartily promoted and endorsed it. While it is being touted as a place of reconciliation through love, certainly there is more going on than meets the eye.

Endnotes:
1. Jason Brian Santos, A Community Called Taizé: A Story of Prayer, Worship and Reconciliation (IVP Books, 2008, Kindle Edition), Kindle Location 1366.
2. Ibid.
3. Rob Baker and Gray Henry, Editors, Merton and Sufism (Louisville, KY: Fons Vitae, 1999), pp. 109-110.
4. Ibid.
5. Jason Brian Santos, op. cit.,
6. http://www.webster-dictionary.org/definition/Reconciliation.
7. Roger Oakland, The Good Shepherd Calls: An Urgent Message to the Last-Days Church (Eureka, MT: Lighthouse Trails Publishing, Inc, 2017), p. 131.
8. “Why have millions of young people visited an ecumenical monastic community in France?” (InterVarsity Press website: https://web-beta.archive.org/web/20100104080925/https://www.ivpress.com/title/ata/3525-look.pdf).

Letter to the Editor: AWANA Now Teaching Children to Hear the Voice of God

LTRP Note: Today, the church is “reaping the fruit” of nearly 40 years of Spiritual Formation influence (since Richard Foster’s Celebration of Discipline was released in 1978). Lighthouse Trails has warned its readers on a number of occasions about the direction AWANA children’s club is going with regard to contemplative spirituality (i.e., Spiritual Formation) (see links below). In the letter to the editor (below our note), you can see that AWANA is now teaching children to “listen to God” (the goal in contemplative prayer).

We thought AWANA clubs purpose was to teach children the Word of God through memorization. Since when did they take it upon themselves to teach children to listen to God’s voice in two-way conversations during prayer? Is this not a gateway into Christian mysticism?

Regardless of what one believes about hearing God’s voice outside of Scripture, how is it AWANA’s place to teach children to engage in possibly dangerous “conversations”? Will they also be teaching children about discerning of spirits (that is, testing the spirits – 1 John 4:1-6) and that there are demonic spirits that are “speaking” to people? We hope so. AWANA is supposed to be teaching children the Word of God, helping children to store up God’s Word in their hearts. They now want to teach them how to take part in subjective mystical experiences. Remember, this is coming from an organization that has been promoting Spiritual Formation for several years. How can we trust them to teach children this? Will it not surely be slanted by proponents of contemplative spirituality?

Those who disagree with our posting this about AWANA are certainly entitled to that. But we have been researching AWANA for several years, and we believe this “listening to God” theme is just another stepping stone into dangerous mystical spirituality. Are we saying we do not believe in the work of the Holy Spirit in the believer’s life? No. But we do not believe that there is some kind of taught art (i.e., technique, method, system) in listening to God’s voice as so many in the church are promoting today, just as we do not believe that Christians are supposed to go into a silent state of mind so they can really hear God. If these “practices” were so important to God and so essential to us, why aren’t they taught in the Bible? When the disciples wrote the New Testament, there is nothing to indicate that they sat in stillness entering some sort of sacred space and then began a kind of channeled writing. No. Rather, God inspired them through His Holy Spirit and led them to write the things they did.

Obviously, the parent who contacted us and wrote the letter to the editor is very concerned. And we are too. If you have children or grandchildren who participate in AWANA, we strongly urge you to examine all AWANA literature and teaching tools carefully as well as discuss your concerns with your children’s AWANA leaders, and make sure they understand the dangers of contemplative spirituality.

The big emphasis in today’s church is, “Hear God’s Voice!” It’s all about feel-good and mystical experiences. It is a great tragedy that the focus isn’t on “Know God’s Word” and allow the Lord through His Holy Spirit to work in our lives.

Jesus said, “Sanctify them through thy truth: thy word is truth” (John 17:17).
Dear Lighthouse Trails:

Thanks for warning us about AWANA.  I have been keeping an eye on their materials thanks to you.  AWANA’s new T&T book Mission: Evidence of Grace is coming out in July 2017.  Here are some quotes from “Section 4.2: Prayer” in the Student Handbook.

“Ask your friend to have a conversation, but keep talking and don’t let the other person speak … Ask how it felt when you wouldn’t stop talking.”

“Ask a parent or guardian: “Have you ever been friends with someone who did all the talking when you were together?  How did you feel when this happend [sic]?”

“God wants us to have a relationship with Him.  One way this relationship grows is when we talk to God and listen to God.  This is called prayer.”  (Emphasis added.)

“To have a relationship with another person, you have to communicate—to talk with each other.  The same is true of your relationship with God.”

“It is important to remember that a conversation involves two people talking.  We need to make sure that we are taking time to listen to God speak to us too.” (Emphasis added.)

“When you pray do you listen, as well as talk to God?”

You can download the sample at

http://awanatt.org/assets/files/EOG_Handbook-Sample_ESV.pdf

–Tammy

Related Information:

If you want to understand contemplative prayer and Spiritual Formation, read the following booklets: 5 Things You Should Know About Contemplative Prayer  and  Is Your Church Doing Spiritual Formation? (Important Reasons Why It Shouldn’t)

2007 – Special Alert: Awana Embraces Contemplative

2012 – Revisting Awana’s Move Toward Contemplative – And Another Look at “Perspectives on Children’s Spiritual Formation

2016 – A History of AWANA’s Contemplative Track Record and the Implications of Their New CEO

 

Our Daily Bread (i.e., Radio Bible Class) Still on the Contemplative/Emergent Path

bigstockphoto.com

It was ten years ago that Lighthouse Trails wrote its first article about Radio Bible Class ministries (now called Our Daily Bread Ministries). That article shocked many readers because Radio Bible Class is a ministry that has been around since 1938 when Dr. Martin DeHaan founded it in 1938. It has been considered a staple of Christianity with the highly popular Our Daily Bread booklets. According to one source, 10 millions copies of the booklets are published per issue in 37 languages. 1

Our Daily Bread Ministries also has two universities: Our Daily Bread Christian University and Christian University GlobalNet. There is also a publishing arm of Our Daily Bread Ministries, Discovery House, plus radio and television programs. If you add up the years, the printings, and the programs, it is safe to say that Radio Bible Class/Our Daily Bread has influenced hundreds of millions of people.

We’ll get to the point. When Dr. Martin DeHaan ran the ministry until 1965, there were no signs that things were amiss. When his son Richard DeHaan took over running it until 1985, things did begin to change. But the biggest change (from a negative point of view) began to take place when grandson Mart DeHaan began running the ministry. He was replaced by his brother Rick in 2011, but sadly the emergent/contemplative focus that came in during Mart’s watch has remained today as one of our readers reminded us this month.

You can read our previous articles here to get a recap on what has been taking place:

(2007) Radio Bible Class – Influenced by Contemplative?”

(2008) Radio Bible Class and New Ager M. Scott Peck”

(2013) “Radio Bible Class Promoting Contemplative/Emerging Philip Yancey in Easter Booklet – Implications Not Good,

(2013) Radio Bible Class Reader Challenges Lighthouse Trails Article – RBC Not Really Going Contemplative, He Says

(2014) Letter to the Editor: Radio Bible Class – Continuing to Go Contemplative – And Pushes ‘As Below, So Above’”

Today, Our Daily Bread, continues down the Spiritual Formation/emergent path. Yet, tens of millions of people are reading or watching material from this ministry, trusting them for biblical truth. Below are a few examples  to show where Our Daily Bread is at today.

Our Daily Bread Christian University has a large focus on Spiritual Formation. Lest some reading this think that Our Daily Bread is teaching a “good” Spiritual Formation (of which none exists), take a look at two of the Spiritual Formation courses at their university: 1) Divine Encounters: Mapping Your Spiritual Life. In the course syllabus, you will find books being used by Thomas Merton, Richard Peace, and St. John of the Cross (using his book Dark Night of the Soul). 2) Discipleship in Community: Spiritual Formation in the Church. In that course, the professor is using textbooks by Dallas Willard, and under the heading Mysticism/Contemplative Spirituality, he is recommending four books on mysticism including one by Thomas Merton. He is also using a number of other contemplative authors including Richard Foster.

As you can see in this Our Daily Bread entry, contemplative proponent Philip Yancey is still a writer for the publication. Here is a list of Our Daily Bread’s other authors: https://odb.org/all-authors/. At least one of them, Joe Stowell, is another contemplative advocate.

Long-time contemplative advocate, Larry Crabb, is one of the professors at the Our Daily Bread Christian University.

If you know someone who is reading Our Daily Bread or taking one of their online classes at the University, please warn them to use discernment.

We have added Our Daily Bread Christian University to our list of contemplative-promoting colleges.

To understand the contemplative prayer/Spiritual Formation movement, we encourage you to read one of the resources Lighthouse Trails provides on this vital issue.

Erwin McManus, Moody, Liberty, Cedarville, and Biola Help Pave the Emergent/Social Justice/Progressive Future with Barefoot Tribe

Lighthouse Trails has been warning readers for several years about the emergent church. In those warnings, we’ve addressed the spiritual leanings of Erwin McManus.1 We also challenged David Jeremiah because he told his church that he wanted to use McManus’ book The Barbarian Way to help bring about a “major paradigm shift” in his church.2 Well, there’s no question about it, the evangelical church has gone through a major paradigm shift. This week we received some information from a Lighthouse Trails reader about an event called Barefoot Tribe Gathering, which is another example of where emergent leaders are taking the church, in particular young evangelicals, who by the way are being encouraged not to even call themselves evangelicals or Christians anymore. They see themselves on a much higher ground than that. It’s a ground that incorporates all religions, all people, and all beliefs and practices.

This emergent progressive church (which they tried to make us believe was a thing of the past) is the new “Christianity” for millions of young people. Under the disguise of helping the poor, taking care of the environment, and loving everyone (except their critics), is a growing body of people with a New Age/New Spirituality mindset that embraces all spiritual views and believes God exists in everyone. The Cross (or atonement) doesn’t mean the place where Jesus Christ took our place and died for our sins but rather means at-one-ment (that is, we are all one and connected together with a “God” energy that flows through all things and all people). This at-one-ment rejects the idea that God would actually send His Son to a violent death to pay for OUR sins; rather this emergent view of atonement means that Jesus was a good example of someone who laid down His life and we should follow that example. That’s as far as this “new church” will go with the Cross. To say He paid the penalty for our sins is to say that man is sinful and is not God. The new social justice, emergent, progressive “Christianity” cannot do that because it doesn’t believe that.

According to the Barefoot Tribe’s website, Erwin McManus was one of the speakers in the 2014 Barefoot Tribe Gathering (and by the way, the emergent church has made a lot of progress since then with the help of “evangelical” names such as McManus). We also noticed that Palmer Chinchen, who heads up Barefoot Tribe,  has been bringing the Barefoot Tribe message to various Christian colleges including Cornerstone University, Biola, Moody, Cedarville, and Liberty. What better place to change the face of Christianity than at the Christian universities. While parents keep their heads in the sand and pay huge dollars to have their children educated at “nice safe Christian colleges,” right under their noses, their kids’ spirituality is being turned upside down, and in many, if not most, cases will never be restored to biblical Christianity. Other colleges Barefoot Tribe has spoken at are:

Lest some think that Barefoot Tribe is simply an outreach to the poor and needy in the world, Palmer Chinchen’s books, including Barefoot Tribe, are packed with quotes by, references to, and inspirations from some of the leading emergent writers today (Sweet, Ortberg, N.T. Wright, Nouwen, Brueggemann, Morgan Cron, Campolo, etc.). Satan has an agenda to deceive the whole world, and most proclaiming Christians and church goers have no idea it is  happening right in their own backyards.

The information sent from our reader:

The Barefoot Tribe Gathering 2014 and 2017
We are on the crest of an epic shift in humanity. This generation views the world as an extended family – increasingly interconnected through technology – and living with a deep moral obligation to care for one another.
The Barefoot Tribe GATHERING will promote conversation, collaboration, and help network a generation of Christ-followers to respond to the plight of desperate people in broken places.”
http://www.palmerchinchen.com/gathering
– Palmer Chinchen is organizer

2014 Speakers
(1)  Bob Goff:  author of Love Does – http://bobgoff.com/
(2)  Dr. John M. Perkinshttps://spu.edu/depts/perkins/john-perkins/
(3)  Caitlyn Crosby:  Oprah pick for Super Soul 100 list  as a “Soul Giver”:  http://www.supersoul.tv/supersoul-100/soul-givers/caitlin-crosby
More on Caitlyn:  https://www.thegivingkeys.com/pages/our-founder-caitlin-crosby
(4)  Erwin McManushttp://awakengroup.com/?ag_team=erwin-raphael-mcmanus

Barefoot Tribe:  http://www.palmerchinchen.com/barefoot-tribe
-video

Letter to the Editor: Ministry Ventures Brings Contemplative Influence to Pregnancy Pro-Life Center

Dear Lighthouse Trails:

I work at my local pregnancy help center as Client Services Director. I have been following you for years and am thankful for your warnings. When I first started reading your material I would have never thought I would need the information to guard my own spiritual life. Sadly I had to leave a church because leaders were involved in Mystic Catholicism. Friends have read and praised Jesus Calling and The Circle Maker.

Then mysticism began to creep in at the life-affirming ministry where I work. The pro-life ministry is indeed in a spiritual battle. Where else would Satan rather be but in the mist of something as horrific as abortion? First, some months ago, one of the major supporting organizations for pregnancy help centers suggested in an e-mail we read The Circle Maker for spiritual growth and encouragement. I immediately sent an e-mail back warning against such a suggestion. The writer actually called me the very next day to apologize. She stated she would be more careful in the future, but ended by defending the author of The Circle Maker.

More recently something more disturbing to me has occurred.

An organization called Ministry Ventures has introduced silent retreats for ministry executive directors and board members.  In an audio interview, Boyd Baily mentions Henri Nouwen, praising his writings. He describes bowing down before an old monk during a silent retreat although he is not Catholic.

This breaks my heart. We in the pro-life ministry need to depend on God for victory. However, it seems, we are now pleasing the Devil.

Please can you address this issue to help me warn others in the ministry? Ministry Ventures can be found on Facebook where there are links to their writings and audios. Here is a link to the audio I spoke of.

https://ministryventures.org/view/channels/prayer

Thank you for your help.

Darcy (not real name)

LTRP Comments: In this audio session (see link above), Ministry Ventures co-founder, Boyd Bailey, says he was introduced to Fil Anderson several years ago (8:10 min mark) while at a “silent retreat” at a monastery. Fil Anderson is the author of Running on Empty: Contemplative Spirituality for Overachievers. Lighthouse Trails wrote about Anderson’s contemplative persuasions and his being trained at the panentheistic Shalem Institute in our 2013 article “Shalem-Trained Contemplative Fil Anderson Member of Samaritan’s Purse “Spiritual Care Team.”

On the Ministry Ventures website, it lists dozens of Christians ministries which are receiving guidance and training from Ministry Ventures. MV states: “Since 1999 Ministry Ventures has been partnering with faith-based nonprofit ministries to help them go Further, Faster!” Unfortunately, if Ministry Ventures is being influenced by contemplatives, it will no doubt pass this influence onto the ministries who come to them for help. A few of these ministries listed are Baptist Medical & Dental Mission, a number of pregnancy centers, Child Evangelism Fellowship of Hawaii, Chinese Pastors Fellowship, Christian Grandparenting Network, Fellowship of Christian Athletes, (FCA), Fellowship of Christian Peace Officers, andTeen Challenge of South Florida.


Lighthouse Trails RSS Feed
**SHOP FOR BOOKS/DVDS**

SEARCH ENTIRE SITE
Categories
Calendar
June 2017
S M T W T F S
« May    
 123
45678910
11121314151617
18192021222324
252627282930  
Archives
Show Buttons
Hide Buttons