Archive for the ‘The New Spirituality’ Category

“God’s Dream” – From the “Jesus” of Jesus Calling – A Deceptive Scheme

By Warren B. Smith

Consistent with many other New Age implications contained in her channeled messages, Sarah Young’s “Jesus” introduces the New Age idea of “God’s Dream” in Jesus Calling when he states:

I may infuse within you a dream that seems far beyond your reach.1

In Jesus Calling: 365 Devotions for Kids, the January 6th message/devotion is titled—and has “Jesus” telling the children—“Dare to Dream My Dream.”2

“God’s Dream” is a Deceptive Scheme
The term “God’s Dream” is yet another part of the overlapping New Age language streaming into the church. God’s Dream is a vague, loosely defined New Age metaphor that attempts to unify different religions and faith groups in an unbiblical effort to attain world peace. However, the true Jesus Christ warned that deception and the coming of Antichrist—not a “God’s Dream” peace movement—will be what actually precedes His ultimate and glorious return (Matthew 24:3-5; 2 Thessalonians 2:1-5). The prophet Daniel warned that Antichrist will “destroy wonderfully” and “by peace he shall destroy many” (Daniel 8:24-25). In the future, what may appear to be a “wonderful” worldwide revival and a “wonderful” world peace will actually be a false revival and a false peace—the kind of peace that Daniel said will be associated with the coming of Antichrist, not the true Christ.

God's Dream for your life by Rick Warren

From https://www.bible.com/reading-plans/1597-gods-dream-for-your-life/day/1

The New Age concept of God’s Dream was introduced at least as far back as 1916 by New Age theosophists in their Theosophical Path Magazine.3 Since then, it has been used by numerous New Age sympathizers that include Oprah Winfrey,4 Wayne Dyer,5 former United Nations Indian guru Sri Chinmoy,6 and African bishop Desmond Tutu.7 The concept of God’s Dream was introduced into the church in the 1970s by former Crystal Cathedral pastor Robert Schuller8 and later adopted by Rick Warren,9 Brian McLaren,10 Joel Osteen,11 Bruce Wilkinson,12 Leonard Sweet,13 and many other Christian figures. The overlap factor is very apparent when comparing statements made by Oprah Winfrey, Joel Osteen, and Sarah Young’s “Jesus” :

Oprah Winfrey: God can dream a bigger dream for you than you can dream for yourself.14

Joel Osteen: God’s dream for your life is so much bigger than your own.15

Sarah Young’s “Jesus”: Dream your biggest, most incredible dream—and then know that I am able to do far more than that, far more than you can ever ask or imagine. Allow Me to fill your mind with My dreams for you.16

Rick Warren, Brian McLaren, and Leonard Sweet all used the God’s Dream metaphor to stress the urgency of achieving world peace—but at what compromised New Age cost?

Rick Warren: This weekend, I’ll begin a series of five messages on God’s dream to use you globally—to literally use YOU to help change the world! I’ll unvail our Global P.E.A.C.E. plan, and how God has uniquely prepared you for this moment of destiny.17

Brian McLaren: That in itself is an act of peacemaking, because we’re seeking to align our wills with God’s will, our dreams with God’s dream.18

Leonard Sweet: The time to save God’s Dream is now. The People to save God’s Dream are you.19

“God’s Dream” is a False Dream
“God’s Dream” may seem to be inspirational and have a godly feel to it, but there is nothing in Scripture to even hint, much less substantiate, the New Age concept of God’s Dream. God doesn’t dream in any way, shape, manner, or form. God’s Dream is definitely one of those crossover terms also found in Jesus Calling like “co-creation” and “divine alchemy” that attempt to “shift” everything into a New Age context and toward the universal acceptance of a New Age/New Worldview. Sarah Young’s “Jesus” plays right into this clever conditioning when he introduces the concept of God’s Dream in Jesus Calling and in no less than three of Sarah Young’s other books.20 The prophet Jeremiah warned about those who prophesy and present false dreams like God’s Dream:

Behold, I am against them that prophesy false dreams, saith the LORD, and do tell them, and cause my people to err by their lies, and by their lightness; yet I sent them not, nor commanded them: therefore they shall not profit this people at all, saith the LORD. (Jeremiah 23:32)

Note: Because so many Christian leaders have adopted the concept of God’s Dream, it has become a popularly accepted “Christian” term and is now virtually indistinguishable from its New Age origins.

(This is an excerpt from Warren B. Smith’s booklet The New Age Implications of Jesus Calling.)

Endnotes:

1. Sarah Young, Jesus Calling, op. cit., p. 6.
2. Sarah Young (adapted by Tama Fortner), Jesus Calling: 365 Devotions For Kids (Nashville, TN: Tommy Nelson, 2010), p. 7.
3. Katherine Tingley, Editor, Theosophical Path Magazine, Volume X, February 1916, p. 159.
4. Ann Oldenburg, “The Divine Miss Winfrey” (USA Today, May 10, 2006, http://www.usatoday.com/life/people/2006-05-10-oprah_x.htm).
5.Wayne Dyer, You’ll See it When You Believe It: The Way to Your Personal Transformation (New York, N.Y.: HarperCollins, First Quill Ed., 2001), p. 108.
6. Sri Chinmoy; late resident Indian guru at the United Nations (http://www.yogaofsrichinmoy.com/god_the_author_all_good/mangod).
7. Desmond Tutu, “Archbishop Desmond Tutu Speech” (March 18, 2004, Bender Arena at American University)
8. Robert H. Schuller, Your Church Has Real Possibilities (Glendale, CA: Regal Books Division, G/L Publications, 1974), pp. 176-179.
9. Rick Warren, Saddleback Church e-mail, October 27, 2003, “GOD’S DREAM FOR YOU—AND THE WORLD!”; Warren Smith, Deceived on Purpose: The New Age Implications of the Purpose-Driven Church (Magalia, CA: Mountain Stream Press, 2004), pp. 131-142.
10. Brian McLaren, The Secret Message of Jesus: Uncovering the Truth that Could Change Everything (Nashville, TN: W. Publishing Group, a Division of Thomas Nelson, Inc., 2006), p. 161.
11. Joel Osteen, “God’s Dream for Your Life”—Joel Osteen Ministries daily devotional 28 July Monday” (http://devotion.wedaretobelieve.com/2014/07/gods-dream-for-your-life-joel-osteen.html).
12. Bruce Wilkinson, The Dream Giver (Sisters, OR: Multnomah Publishers, Inc., 2003), p. 77.
13. Leonard Sweet, SoulTsunami: Sink or Swim in the New Millennium Culture (Grand Rapids, MI: Zondervan, 1999), p. 34.
14. Ann Oldenburg, “The Divine Miss Winfrey” (USA Today, May 10, 2006, http://www.usatoday.com/life/people/2006-05-10-oprah_x.htm).
15. Joel Osteen, “God’s Dream for Your Life-Joel Osteen Ministries daily devotional 28 July Monday,”
16. Sarah Young (adapted by Tama Fortner), Jesus Calling: 365 Devotions For Kids, op. cit. p. 7.
17. Rick Warren, Saddleback Church e-mail, October 27, 2003, “GOD’S DREAM FOR YOU—AND THE WORLD!”; op. cit.
18. Brian McLaren, The Secret Message of Jesus, op cit., p. 161.
19. Leonard Sweet, SoulTsunami, op. cit., p. 34.
20. Sarah Young, Dear Jesus: Seeking His Light in Your Life (Nashville, TN: Thomas Nelson, Inc., 2007), pp. 68-69; Sarah Young: Jesus Lives: Seeing His Love in Your Life (Nashville, TN: Thomas Nelson, 2009), p. 124; Sarah Young (adapted by Tama Fortner), Jesus Calling: 365 Devotions For Kids, op. cit., p. 7.

 

NEW BOOKLET: Sound the Trumpet in the Midst of Apostasy: The Enemy is in the Camp

NEW BOOKLET: Sound the Trumpet in the Midst of Apostasy: The Enemy is in the Camp by David Dombrowski is our newest Lighthouse Trails Booklet. The Booklet is 10 pages long and sells for $1.95 for single copies. Quantity discounts are as much as 50% off retail. Our Booklets are designed to give away to others or for your own personal use. Below is the content of the booklet. To order copies of Sound the Trumpet in the Midst of Apostasy: The Enemy is in the Camp, click here.

Sound the Trumpet in the Midst of Apostasy: The Enemy Is In the Camp

By David Dombrowski

Over the past decade and a half, we have watched with a mixture of surprise and sadness how an apostate church has materialized before our eyes. It all began for us here at Lighthouse Trails when we met Ray Yungen in 2000.1 Though we were not publishers back then, he shared with us his manuscript for A Time of Departing, which spoke of a coming apostasy in the form of mystical practices and “spiritual disciplines.” Stirred by the content of that book, we agreed to help him find a publisher. But, at the time, we never imagined how relevant and prophetic that book would be nor how quickly this apostasy would flourish in the mainstream churches. Today, it is even difficult to find a church that has not been compromised or in some way influenced by this contemplative spirituality (i.e., an emerging church philosophy). Now e-mails, phone calls, and letters pour into our office telling how readers who either just discovered us or were at one time skeptical of our warnings are now shocked to see that these things have entered their churches.

How did this happen, and how did it happen so quickly? We think this can partly be explained by what we discovered years ago. After meeting Ray, we felt compelled to help him find a publisher for his book, but after contacting a number of Christian publishing houses, we soon learned that they were only looking for books that would sell well—and that meant books considered non-controversial and written by well-known authors. At that point, we prayerfully decided to start our own publishing house. But just the lack of interest that we saw in the publishers was indicative of what was to happen in the church.

Whether we realize it or not, there is tremendous spiritual warfare taking place in our world today. In numerous instances, we are hearing stories of young people going to Christian colleges only to have their spiritual lives shipwrecked. They may have been safer in secular colleges. At the same time, we know of countless numbers of Christians who have no church to go to because the ones that are available have abandoned the simplicity of the Gospel for a universal emerging “spirituality.” These believers are now witnessing the apostasy and are looking to ministries like ours for encouragement and help. In many cases, the only encouragement we can offer these people is to assure them that they are not alone in what they see.

As Canadian singer/songwriter Trevor Baker sings in his song “The Lonely Road,” committed Christians may have to endure much loneliness or isolation in the future for lack of genuine fellowship.

Please remember that while Jesus said we cannot know the day or the hour of His return, He also instructed us to observe the seasons. In saying this, Jesus was sharing a principle that is both profound and very simple:

Now learn a parable of the fig tree; when his branch is yet tender, and putteth forth leaves, ye know that summer is nigh: So likewise ye, when ye shall see all these things, know that it is near, even at the doors. (Matthew 24: 32-33)

In other words, Jesus was saying that various things must occur before He returns, and when they do occur, we can know that His coming is near. Today, the stage is being set for the fulfillment of the events described in Matthew 24, and in fact, things are moving at a highly accelerated rate. While the church has slept, tares have been sown into God’s wheat field (Matthew 13:25). The apostasy we see in the church today is the result of Satan sowing these “tares” in the church.

As we have watched events unfold in the apostate church in recent years, it has been very sobering to see how nearly identical its intents and actions are to that of the New Age movement in moving toward a one-world  global order. As you are reading this, religious leaders are shaking hands with political figures in bringing about a more highly evolved society. The occultist Alice Bailey, who had much to do with the development of the New Age movement, with all its occult practices and mysticism, predicted that this movement rather than having to move around the church would move through it. In fact, she saw the church as helping to propel the world into this higher level of consciousness.2 Sadly, we are hearing almost daily of highly respected Christian leaders with large followings who are now embracing the writings of mystics and contemplative authors. Perhaps they do not realize that the contemplative prayer and mysticism they are now passing on to their followers is no different than the occult practices of Alice Bailey with a new “Christianized” twist. And as long as the name of “Jesus” is used, everything is O.K., they think.

Looking again at the fig tree, we can see that more fruit is developing and getting heavier. Also, as Rick Warren points out (and he himself promotes), we will see a blending of religious, political, and economic forces as future events unfold. Unity will be a key to the future and will be an increasing theme as the world awaits the Antichrist. Considering that we are even now moving toward a one-world order, let us look at our fig tree whose fruit is already there and beginning to get ripe; the events we already see, only to increase, are:

The unifying of the world’s religious thought where eastern-style mystical practice to include Yoga, contemplative prayer, and healing practices like Reiki are joining east with west.

The Purpose Driven P.E.A.C.E. Plan where political, economic, and religious forces are being brought together to form a unified effort.

Plans for a global currency paving the way to the use of the “mark.”

The accelerating significance of the United Nations leading toward a confederation of nations.

Increasing interest in the world in finding a Christ figure who can solve the world’s economic and political problems and unite the world in peace.

Increasing moral decay throughout the world to include abortion, violence, pandemic divorce, the dissolution of the family unit, homosexuality, and pedophilia.

Increasing hatred toward Bible-believing born-again believers.

The growth of a spirit of anti-Semitism throughout the world including in much of the organized Christian church today.

Increased natural disasters to include earthquakes, weather phenomena, and possible volcanic activity.

Intensifying of wars and rumors of war and man-made disasters.

Increased skepticism about the Lord’s return to include an abandonment of Bible prophecy.

The appearance of false christs culminating in the appearance of the Antichrist. As a result of mystical practices, to include contemplative prayer, people are already being conditioned to seeing themselves as having a “divine center” where the “Christ” or “I am” resides. Man has become divine.

An all-out effort to bring the “lost brethren” (evangelicals and Protestants) back into the fold of the Roman Catholic “Mother Church” by the papacy. We are witnessing this more and more today.

An increasing curiosity and dependence on signs and wonders rather than the Word of God. Signs and wonders will be seen in the future as the final proof of truth holding sway over many people. This will make it possible for the Antichrist to lead the whole world in a grand delusion as he will be a master at performing signs and wonders.

Let us pause to look at our fig tree again; I see a couple more figs developing there. One of them is called “the bridgers” and the other is called “the silencers.” Unfortunately, both of these figs are growing on the same branch—and the branch has a name on it—it says, “the church.” This is odd because these two figs look putrefied, yet they are growing on a branch that looks very healthy.

If you have followed Lighthouse Trails for some time, you may remember a number of years ago a radio interview between LT editor Deborah Dombrowski and radio host Ingrid Schlueter. The title of this broadcast was “Beware the Bridgers: Orthodoxy Is More Than A Doctrinal Statement.”3 This program talked about the emergence of what one might call a welcoming committee within the church where things God considers foul and unclean are invited in. Oddly enough, it is not the dissenters in the church who are doing this, as would have been the case fifteen or so years ago, but our pastors and Christian leaders—many of whom have had very large followings and been respected as being both conservative and of sound doctrine. But the problem is that these leaders are now gleaning from the writings of New Age, occultic, or mystical authors and quoting them to their followers, oftentimes with a word of recommendation if not persuasion to buy these writings and read them in their entirety. We won’t take time here to discuss God’s view on these things, but if you are curious, you might want to pause to look at Deuteronomy 18:9-14. The question is, why are pastors and respected Christian leaders promoting mystics and occultists? And we use the word “promoting” because this is more than the occasional slip of quoting someone for their clever or witty anecdote. These leaders are both bringing the nail and driving it in. However, in many cases these leaders are obscure as to whether they practice these things themselves; they seem content enough in bringing their followers to the bait, then leaving their followers to fend for themselves. Ingrid Schlueter coined the term “the bridgers” because these leaders in their obscurity seem quite innocent, yet due to their positions of respect and large followings, they are wittingly or unwittingly pulling large numbers of otherwise conservative followers into a trap that these followers would not have ventured to on their own accord. In other words, these bridgers are introducing the more conservative flock to what the Bible calls an abomination.

Then there is the other fig called “the silencers” that we mentioned a moment ago, and it is getting larger. It too looks putrefied though it is on a healthy looking branch labeled “the church.” This fig represents those in the church who regard themselves as having a special corner, and almost elitist attitude, on discernment. While they proclaim their humility, they also pride themselves as having the educational credentials and biblical know-how to steer the church on a straight course. They speak of the embarrassment other ministries are to the body of Christ who are not deemed worthy to hold the compass. A case in point was brought to our attention in 2011 when two Calvinist men stood before an audience and proceeded to praise each other as the purveyors of sound wisdom, discernment, and biblical scholarship. Then, in turn, they engaged in a joint attack of verbally punching down those they deemed unworthy of discerning the things of God. This ganged venture began when one of them made reference to “housewives and home-school moms” who have no business interfering in things they know nothing about. One referred to such women as “discernment divas” saying that their “greatest ability for [discernment] is not some rational understanding of doctrinal truths but an ability to use a really sharp tongue.” Both men maintained that such things belong to men of wisdom, like themselves. By the way, one of these two men is the “right-hand man” to one of the most popular Christian figures today.4

After the program, however, this same man, in realizing that he had put his foot in his mouth—figuratively speaking—proceeded to try to remedy the matter lest there be an influx of home-schooling moms and irate husbands knocking at the door. He attempted to remedy the matter by pointing out that he did not mean all home-schooling moms but two in particular—namely Ingrid Schlueter, former host of the Crosstalk radio program and Lighthouse Trails Publishing’s Deborah Dombrowski.5 Hoping to put out the spot fires he started, he referred to these women as discernment divas, then proceeded to provide his own derogatory definition of the term.

We must not forget the seriousness or the ramifications of what can happen when someone who is endeavoring to help the Body of Christ is knocked down, verbally or otherwise. Again, we are in a spiritual battle—very real, with its own victories and consequences.

The fact is that the darkness hates the light, and when you bring light where there is darkness, it means exposure. We live in a corrupt world where not even the organized church is willing to have the light shine in the dark corners.

But we at Lighthouse Trails were founded on the principle that there is a growing body of believers who have heard God’s heart cry to repentance. It is our belief that repentance is meant to be a part of the Christian life, and as we become aware of our imperfections, we endure rather than resist God’s refining process in our lives. When John wrote his letters to the seven churches, he did it with this in mind, but history tells us not all seven of them heeded his letters.

Here at Lighthouse Trails, we have endeavored to blow the trumpet over the years, sounding the call to repentance and to a return to the sound doctrine of the Bible. But many have become annoyed with the repeated blasts of the trumpet. All we can say to this is that the time is short, and we remember the words of Jesus when he said, “I must work the works of him that sent me, while it is day: the night cometh, when no man can work” (John 9:4). We will continue to sound the trumpet for as long as we can while doors of opportunity are still open.

Some will say it is better for Christians to be silent and just let God take care of things. But it is through silence that the church in North America has lost so much ground. Rather than helping the process, silence accelerates the work of the enemy. It was through silence that a man called Hitler was able to come to power and murder millions of innocent people.

Keep praying and do what you can to help sound the trumpet. The enemy forces are advancing; in fact, they are within our ranks.

I set watchmen over you, saying, Hearken to the sound of the trumpet. But they said, We will not hearken. (Jeremiah 6:17)

Take heed, brethren, lest there be in any of you an evil heart of unbelief, in departing from the living God. But exhort one another daily, while it is called To day; lest any of you be hardened through the deceitfulness of sin. (Hebrews 3:12-13)

To order copies of Sound the Trumpet in the Midst of Apostasy: The Enemy is in the Camp, click here.

David Dombrowski is the co-founder and chief editor at Lighthouse Trails Publishing.

Endnotes:

1. For a history of Lighthouse Trails, read our article “The Story Behind Lighthouse Trails” online at http://www.lighthousetrailsresearch.com/blog/?p=15423 or order it in the booklet format.
2. See A Time of Departing for more information on Alice Bailey’s “revitalization” of the churches.
3. Beware the Bridgers is available in CD through Lighthouse Trails. We would be happy to send a free copy of that CD to anyone who sends us a $3 check for postage.
4. The two men discussed in this section are Todd Friel and John MacArthur’s Executive Director Phil Johnson speaking at the 2011 Psalm 119 Conference in Keller, TX (you can watch this segment of the conference where “discernment divas” are talked about at: http://teampyro.blogspot.com/2011/10/first-blast-of-trumpet-against.html).
5. Though Deborah Dombrowski’s name was not mentioned, it was inferred by saying Lighthouse Trails Publishing as at the time, she was the only woman writer for Lighthouse Trails

To order copies of Sound the Trumpet in the Midst of Apostasy: The Enemy is in the Camp, click here.

On Leonard Sweet: Connectness Or Correctness – Which Will It Be?

By Tamara Hartzell
(author of Reimagining God)

“Preach the word; be instant in season, out of season; reprove, rebuke, exhort with all longsuffering and doctrine. For the time will come when they will not endure sound doctrine; but after their own lusts shall they heap to themselves teachers, having itching ears; and they shall turn away their ears from the truth, and shall be turned unto fables.” (2 Timothy 4:2-4)

Sadly, it has become quite obvious that the time has already come. Openly preferring the fables of man’s imagination to the doctrinal truth of God’s Word, today’s shifting Christianity is heaping to itself teachers to scratch its itching ears. People are choosing to be led in “a way that seemeth right unto a man” rather than in the way that is right unto God as set forth by God in the Word of God.

In Leonard Sweet’s 2009 book, So Beautiful: Divine Design for Life and the Church, which, sadly, is just as anti-truth, anti-God, anti-Christ as everything else that caters to today’s epidemic of itching ears, this “[r]enowned professor and theologian” —who has worked for “years as a mentor to pastors” and “is a frequent speaker at national and international conferences, state conventions, pastors’ schools, retreats” as well as “a consultant to many denominational leaders and agencies” —asks a question that effectively sums up the new way of thinking:

“What if we were to think connectness rather than correctness?”

In today’s emerging paradigm/faith, “relationship, not believing is central,” so connectness is naturally replacing correctness. The two go hand in hand. Since the correctness of the truth of God’s Word is a “stumbling block in the way” of today’s desired connectness, these connections are thus held together not by correct truth but by man’s “reimagined” “truth.” But, naturally, the latter is not seen as incorrect in today’s preferred “light” of darkness.

Even so, when connectness is instead of correctness, the connectness thus becomes incorrectness. Incorrectness is not truth but error. But of course the circle of Oneness that connects opposites also brings incorrectness and correctness together as one into a relationship that then becomes a new and “reimagined” “correctness.” This way those who prefer to “think connectness rather than correctness” can see the incorrectness of this connectness as “correctness” and not error, especially since this incorrectness is their new and “reimagined” “truth.” And lest anyone see this new “truth” as incorrect or as error, it is conveniently claimed that truth is to be conceived rather than believed. Nevertheless, error is only “truth” in man’s imagination where this new incorrect “truth” is conceived in the first place.

“But continue thou in the things which thou hast learned and hast been assured of, knowing of whom thou hast learned them; and that from a child thou hast known the holy scriptures, which are able to make thee wise unto salvation through faith which is in Christ Jesus. All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness.” (2 Timothy 3:14-16)

“Ye therefore, beloved, seeing ye know these things before, beware lest ye also, being led away with the error of the wicked, fall from your own stedfastness.” (2 Peter 3:17)

Leonard Sweet

Leonard Sweet states:

“The meaning of Christianity does not come from allegiance to complex theological doctrines but a passionate love for a way of living in the world that revolves around following Jesus, who taught that love is what makes life a success … Only love. The main theme in the preaching of Jesus was that life with the Father was all about love … that we do not worship a God who punishes us for evil and rewards us for good.…

“Propositionalists want you to fall in line. Relationalists want you to fall in love. Christians aren’t people who follow Christianity. Christians are people who follow and fall in love with Christ.…

“We were put here to ‘glorify God and enjoy him forever.’ In other words, we were not put here to ‘do the right thing’ but to be in a ‘right relationship’ with God. We were not put here to ‘keep commandments’ but to conceive beauty, truth, and goodness. We were not put here to ‘take a stand’ but to walk in the light for the greater glory of God. Biblical truth doesn’t feast on fact. It feasts on relationship and revelation, which is why eternal truth is better communicated by the fictions of parables and narratives than the facts of science and philosophy.” (Leonard Sweet; 2nd ellipsis dots in the original)

The Bible states:

“Because that, when they knew God, they glorified him not as God, neither were thankful; but became vain in their imaginations, and their foolish heart was darkened. Professing themselves to be wise, they became fools, and changed the glory of the uncorruptible God into an image made like to corruptible man, … Who changed the truth of God into a lie, and worshipped and served the creature more than the Creator, who is blessed for ever. Amen.” (Romans 1:21-23, 25)

“My son, fear thou the LORD and the king: and meddle not with them that are given to change: For their calamity shall rise suddenly; and who knoweth the ruin of them both?” (Proverbs 24:21-22)

Sadly, many are resisting God being God and resisting the Word of God being God’s Word of truth. People today simply do not want an “overlay of power,” “chain of command,” or “final authority.” Rather, they want the unencumbered freedom “to simply ‘be’ in relationship,” however they choose, of course.

Although unscriptural enough in itself, Sweet’s previous quote is only the tip of the iceberg of his false teachings. And even though it all once would have been obvious, everything is changing as more and more people purposely shift to darkness and incorrectness—i.e., as they purposely cover their eyes and ears to the light of God’s Word of absolute truth and correctness.

“My people are destroyed for lack of knowledge: because thou hast rejected knowledge, I will also reject thee … And there shall be, like people, like priest: and I will punish them for their ways, and reward them their doings.” (Hosea 4:6, 9)

“And I will punish the world for their evil, and the wicked for their iniquity; and I will cause the arrogancy of the proud to cease, and will lay low the haughtiness of the terrible.” (Isaiah 13:11)

Other Articles by Tamara Hartzell

“Thinking Outside the Box”

The Post-Transformation of a WORD-Less Faith

The Angel of Light’s “Plan” for World Peace

More Information:

Leonard Sweet—A More Magnificent Way of Seeing Christ? by Warren Smith 

NEW BOOKLET – SHACK THEOLOGY: Universalism, TBN, Oprah, and the New Age

NEW BOOKLET: SHACK THEOLOGY: Universalism, TBN, Oprah, and the New Age by Warren B. Smith is our newest Lighthouse Trails Booklet. The Booklet is 18 pages long and sells for $1.95 for single copies. Quantity discounts are as much as 50% off retail. Our Booklets are designed to give away to others or for your own personal use. Below is the content of the booklet. To order copies of SHACK THEOLOGY: Universalism, TBN, Oprah, and the New Age, click here.

SHACK THEOLOGY: Universalism, TBN, Oprah, and the New Age

By Warren B. Smith

Shack TheologyI have written a number of short articles pertaining to The Shack and its author William P. Young. My intention has been to shed some light on the leaven of universalism that is at the heart of the book’s often errant theology. This booklet presents seven of these articles.

Ye did run well; who did hinder you that ye should not obey the truth? This persuasion cometh not of him that calleth you. A little leaven leaveneth the whole lump. (Galatians 5:7-9)

When People Say the Shack is Just a Novel

A woman standing in line outside the theater to see The Shack movie was eager to talk with me about Wm. Paul Young’s best-selling book. She said she “loved” The Shack and couldn’t understand why it had so many critics on the Internet. She was especially perplexed by the number of “negative” comments made by pastors. Obviously confused by all the controversy, she suddenly exclaimed—“But The Shack is just a novel!”

What the woman and so many other Shack readers fail to take into account is that the book is much more than “just a novel.” It is a carefully crafted presentation of Paul Young’s alternative “Christian” universalist theology based on “real” conversations he claims to have had with God. In Young’s forward to The Shack Revisited, a book written by his friend C. Baxter Kruger, Young corrects any misunderstanding that The Shack is just a novel. He writes:

Please don’t misunderstand me; The Shack is theology. But it is theology wrapped in story.1

If you want to understand better the perspectives and theology that frame The Shack, this book [Kruger’s] is for you. Baxter has taken on the incredible task of exploring the nature and character of the God who met me in my own shack.2

According to Young, God came to him in the “Great Sadness” of his own personal “shack” and communicated directly with him. Much of The Shack’s theology is based on what Young learned in his conversations with God.

Paul Young’s Conversations with God

A Christian news source recently reprinted excerpts from several posts Paul  Young made on his personal blog back in August 2007. In these excerpts, Young explained that The Shack is a story, but it is a story based on real conversations he was having with God, his friends, and his family. He writes

Remember, I am thinking about writing this for my kids, so I am searching for a good vehicle to communicate through. I figure a good story would be great . . . but I didn’t have one. So I started with what I did have . . . conversations. So, off and on, for about three months I wrote down conversations; conversations that I was having with God mostly, but which often included friends or family.3 (emphasis added)

Is the story “real”? The story is fiction. I made it up. Now, having said that, I will add that the emotional pain with all its intensity and the process that tears into Mack’s heart and soul are very real. I have my “shack,” the place I had to go through to find healing. I have my Great Sadness . . . that is all real. And the conversations are very real and true. . . .

So is the story true? The pain, the loss, the grief, the process, the conversations, the questions, the anger, the longing, the secrets, the lies, the forgiveness . . . all real, all true.4 (emphasis added)

Young’s “Christian” Universalism

In a February 16, 2008 post on a blog called Christian Universalism: The Beautiful Heresy, an avowed “friend” of Paul Young corroborates Young’s 2007 blog post about his conversations with God. The friend describes how the conversations Young’s main character Mack has with God in The Shack are “real conversations” that Young actually had with God. She reveals how these conversations “revolutionized” Young, his family, and friends such as herself. She says that the “radically dangerous” teachings that Young put in his novel have become her new “systematic theology” and The Shack is her new “systematic theology handbook.” The following are her exact words and punctuation as they were originally posted on the Christian Universalism blog:

I know the author well—a personal friend. (Our whole house church devoured it [The Shack] last summer, and Paul came to our home to discuss it—WONDERFUL time!) The conversations that “Mack” has with God, are real conversations that Paul Young had with God . . . and they revolutionized him, his family, and friends (Paul had a very traumatic past, raised by missionary parents, who left him in the care of the stone-age Dani tribe, while they did “God’s work.” He was abused by them, in the process—and there were other tragedies in his life, later on. When he was a broken mess, God began to speak to him). He wrote the story (rather than a “sermon”) to give the real conversations context—and because Jesus also used simple stories to engage our hearts, even by-passing our objective brains, in order to have His message take root in our hearts, and grow. . . .

I had already come to believe all the “radically dangerous” teachings within this book—so it mostly confirmed what I already believed. But, it most definitely highlighted the reality that I don’t yet KNOW (KNOW!) how much God loves me. I want the relationship with God that I see in Paul Young’s life. . . . This was the first book that I read straight through 4 times. First to absorb it. Secondly, to underline. Third to highlight. Fourth, to put “headers” on the top of each page, so that I could find certain passages again. It’s become my new “systematic theology” handbook.15 (emphasis added)

Thus, by his own account and that of his friend, Paul Young would be the first to deny that The Shack is “just a novel.”

Young the Universalist

Back to my conversation with the woman in front of the movie theater. When she said that The Shack was “just a novel,” I described how his novel was actually a fictional device used as a “vehicle” for presenting some of his own misguided theological teachings—teachings that had more in common with New Age teachings than biblical Christianity. When she acknowledged knowing about the New Age movement, I told her that some of The Shack’s teachings were actually New Age teachings. But before I could explain what those specific teachings were and how I had once been involved in the New Age myself, the theater doors opened, the line started moving, and our conversation was suddenly over. She seemed relieved as she turned toward the theater and away from me. Praying that she would come to understand that Paul Young has more in common with New Age universalism than biblical Christianity. I had no idea at the time that Young was about to publicly declare in a new book what so many of us already knew. In Lies We Believe About God, which was released on March 7th, 2017 Young states that he believes in “universal salvation”6 and that “every single human being is in Christ” and “Christ is in them.”7 Thus, Young himself makes it very clear in his own words that The Shack is not “just a novel” but rather a “cunningly devised fable” (2 Peter 1:16) for presenting some of his own heretical universalistic New Age views.

Who is Paul Young Really Listening To and Conversing With?

Paul Young would have us believe that he has been having “real” conversations with God and that he was inspired by God to write The Shack. Yet he is now declaring himself to be a universalist who believes in the false New Age trinitarian doctrine that God, Christ, and the Holy Spirit are already “in” everyone. In other words, Young, as a professing universalist, would have us believe that all of humanity is already saved (universal salvation). The question that naturally arises and that is now before the church is—just who is Paul Young actually listening to and conversing with? The God of the Bible or seducing spirits (1Timothy 4:1)?

Wm. Paul Young’s Universal New Age Lie—Christ “In” Everyone

For the time will come when they will not endure sound doctrine; But after their own lusts shall they heap to themselves teachers, Having itching ears; And they shall turn away their ears from the truth and shall be turned unto fables. (2 Timothy 4:3-4)

Young Publicly Endorses Universal Salvation

In his book Lies We Believe About God, Paul Young openly describes himself as a universalist. In chapter 13, Young would have us believe it is a “lie” to tell someone, “You need to get saved.”8 Young asks himself the rhetorical questions, “Are you suggesting that everyone is saved? That you believe in universal salvation?”9 He answers, “That is exactly what I am saying!”10 Young then goes on to teach that “every single human being is in Christ” and that “Christ is in them.”11 With this unbiblical teaching, one recalls how Young put these same heretical “God in everything” words in the mouth of his “Jesus” character in The Shack. He wrote:

God, who is the ground of all being, dwells in, around, and through all things.12

The Trinitarian Lie

Young would have us believe his trinitarian lie that God, Jesus, and the Holy Spirit inherently indwell everyone.13 This is exactly what the false “Christ” of the New Age teaches. In fact, it is the foundational teaching of the New Age/New Spirituality/New World Religion that has progressively moved into the world and into the church.

New Age in the Church

As I pointed out in my booklet, The Shack and Its New Age Leaven,14 the teaching that God is “in” everyone is the foundational universalist New Age teaching that has been increasingly popularized over the last thirty years by New Age authors and teachers and heavily promoted by people like Oprah Winfrey. Sadly, it is also found in the books and teachings of well-known church figures like Robert Schuller, Rick Warren, Eugene Peterson, Leonard Sweet, and Sarah Young.15 And in a November 1, 2016 Catholic News Service article titled, “Pope Offers New Beatitudes for Saints of a New Age” Pope Francis, in a Catholic Mass in Malmo, Sweden, proposed a new “beatitude”—“Blessed are those who see God in every person and strive to make others also discover him.”16

What Will the Church Do?

Paul Young wanted to have a conversation about the nature of God, and that conversation is now front and center before the church. Will pastors and leaders and day-to-day believers contend for the faith and fight the good fight, or will they let false teachers like Paul Young have their uncontested say and have their uncontested way?

Shack, TBN, and the New Age Lie

Trinity Broadcasting Network has provided The Shack author Wm. Paul Young with the world’s largest “Christian” stage—his very own television series on TBN. Young’s Restoring The Shack episodes have been masterfully produced on location in beautiful Montana. His presentations are usually underscored and enhanced with soothing music that is clearly designed to evoke a strong emotional response and positive assent from viewers to whatever Young may be preaching or teaching.

In what could also be described as “The Shack Show,” Young brings his own weekly brand of Shack promotion, Shack theology, and Shack therapy to TBN viewers as he hopes to convert them from their own “Great Sadness” to his own “relational” take on what used to be biblical Christianity. The real sadness is that Young’s Shack theology and Shack therapy have more to do with his love for universalism and New Agey trinitarianism than it does with scriptural truth.  Why New Agey? Because when Young teaches about “relationship” he is, by his own Shack definition, referring to the Trinity within—a God and Christ and Holy Spirit that are said to be “in” everyone and everything.17

Somewhat elusive about exposing his own personal universalism in the past, Young has recently made himself very clear on the matter. In his March 2017 book Lies We Believe About God, he asks two rhetorical questions of himself—“Are you suggesting that everyone is saved? That you believe in universal salvation?” His immediate and almost defiant response in the book is—“That is exactly what I am saying!”18 Nevertheless, TBN has been only too pleased to not only promote his new book on every episode, but to simultaneously use it as a fund raiser for themselves at the same time. Obviously, with TBN becoming a showcase for Paul Young and his creative, relational, universalistic, New Agey take on the Trinity, TBN is giving new meaning to the “Trinity” in Trinity Broadcasting. And it looks like Young and TBN are in for the weekly long haul as most Christian leaders look on with apparent indifference.

TBN Pulls Plug on “Shack” Author’s New Book—Sort of . . .

Now you see Shack author Wm. Paul Young’s new book Lies We Believe About God promoted on TBN, now you don’t. For seven straight episodes of Trinity Broadcasting Network’s weekly series Restoring The Shack, Paul Young’s new book was prominently featured and even offered as a fund raiser for TBN. Each week’s episode was then posted on the Internet—promos and all. But starting with episode 8, everything changed. Young’s new book was no longer featured and promoted. It also disappeared from episodes 2-7 that had been previously posted on the Internet. TBN editors had actually gone into the previously posted original programs and edited out all their prior offers for Lies We Believe About God. Into the spots where Lies had been offered, a promotional offer for The Shack has been inserted into its place—who would ever know? Only the first episode of Restoring The Shack has retained the original promos for Lies, perhaps as a minor concession to the author or as a way to keep their editing process from being a complete and total whitewash.

Why the disappearing act? From all appearances, it looks like an emergency edit for the purpose of damage control. You would have to ask the publicity department at TBN, but one can only speculate that the network had not done themselves any favors by endorsing and promoting Young’s extremely controversial new book. In Lies, Young had announced, among other things, that he was a proponent of “universal salvation,”19 that the statement “You need to get saved” is a “lie,”20 and that Christ is “in” “every single human being.”21 TBN was probably getting a mountain of questions on all fronts as to why they were promoting this book—a book that in so many ways is at complete odds with biblical Christianity. In light of Young’s new book, one major ministry wrote TBN stating that having Young’s program on TBN was “inexcusable” and “downright blasphemous.”

In a week that saw the graphic artist who helped design the cover of The Shack renounce the book and renounce his involvement with the project,22 TBN made their move. Young’s book Lies has—at least for now—faded into the background and disappeared from TBN. And while some might commend TBN for eliminating their promotion of Young’s new book, the question that still begs to be asked is—”Why did TBN ever promote Lies We Believe About God in the first place? Better yet, why did they ever promote Paul Young and The Shack in the first place?

The Shack’s Universal Papa

There is nothing new about saying, “I am God.” . . . However, in the Judeo-Christian-Moslem world, God is usually not popularly understood as a universal presence, the ground of all being.23—New Age leader David Spangler (emphasis added)

God, who is the ground of all being, dwells in, around, and through all things [a universal presence]24The Shack’s “Jesus” defining “Papa” as a universal New Age God (emphasis added)

Shared Universal Presence

Ask certain indigenous peoples of the South Pacific Islands who Papa is, and they will tell you she is a female goddess25—just like The Shack’s female Papa. Ask certain Haitians, New Orleanians, and Wiccans who are into Voodoo, and they will tell you that Papa is a shapeshifting “trickster” who can appear as either a male or female deity—just like The Shack’s Papa.26 And if you ask, they will all tell you that their Papas are universal Papas who dwell “in, around, and through all things”—just like The Shack’s Papa.

Papa as Earth Mother

Shack enthusiasts should take note that “Papa” is also the name of a Polynesian Earth goddess who is part of a pantheon of gods and goddesses found in the South Sea Islands. On the “Journeying to Goddess” website, under the heading “Goddess Papa,” we read that Papa is “the Earth Mother who gave birth to all things” and that “Polynesians summon Papa to help in all earthly matters.”27

In his book Unshackled, Pastor Larry DeBruyn describes how Paul Young’s “Papa” bears a striking resemblance to “the name, nature, and nurturing potential” of this Polynesian Earth goddess Papa.28 Quoting from a source on Hawaiian gods and goddesses, DeBruyn cites the references they make to the “comfort,” “care,” “guidance,” and “unconditional love,” that are given to people “in times of crisis and grief” by this Hawaiian Papa and how her “intervention instills calming reassurance and healing.”29 Young seems to parallel the same script as The Shack story wholly revolves around the comfort, care, guidance, and unconditional love that is given by Papa to his main character, Mack, during his time of crisis and grief—how Papa’s intervention instills calming reassurance and the ultimate healing of Mack’s “Great Sadness.”30

Another website elaborates on how the female Polynesian Papa “worshiped by Native Hawaiians” is regarded as “a primordial force of creation who has the power to give life and to heal.”31 A pagan site informs us that a Papa goddess is especially prevalent amongst the Maoris of New Zealand,32 while another site references a South Seas Papa as part of the mythology of the Southern Cook Islands group.33 While Young obviously put a lot of thought into the naming of his Shack characters, and even though he spent his early childhood living on the South Pacific Island of Papua New Guinea,34 he claims to have had no knowledge of this South Seas Papa goddess prior to his writing of The Shack.35

Papa as Trickster

Certain Haitian, New Orleanian, and Wiccan Voodoo practitioners are devoted to a spiritual “Papa” who can appear as both “male and female” and is known as the “trickster.”36 By simply googling “Papa” and “trickster,” a variety of websites emerge to describe this Papa Legba spirit that stands at the gateway to the spirit world. One of these sites—“Exemplore”—states that Papa Legba “is one of the most widely served African deities” and “is always the first and last spirit invoked in any ceremony” because “he opens and closes the doorway to the spirit world.”37 The site explains that in Voodoo, “Papa” is “the intermediary” who “stands at a spiritual crossroads and grants or denies permission to speak with the spirits of Guinee.”38

On the same Exemplore site, in a special section for witches, Papa is described as a “master shape shifter” who “can help you transform on the astral realm, master dream powers, and advanced magics.”39 But in regards to Papa, it states that “in his shapeshifter form he tends to change genders and forms to delight himself. So don’t be surprised if a woman shows up to help you.”40 And just as Paul Young’s female Papa and the South Seas islands female Papa can be summoned for help, comfort, and healing, this Voodoo trickster Papa can be similarly called upon. One of the posted comments on this witches part of the site states—“Anyone can summon Papa!”41 But sometimes this Voodoo Papa comes when he is not summoned. In another comment, a perplexed woman wrote—“I did not know about Papa at all until he presented his self to me as my spirit guide. Is this normal?”42 A posted reply assured her that “Papa does his own thing his own way, so if he presented himself to you, you can be sure it is him.”43 Another site expressed the confusion that can result from a female “God” named Papa—“It’s so confusing because Papa is a Mama.”44 But Scripture assures us that the one true God is “not the author of confusion” (1 Corinthians 14:33). He is not a Papa who is a Mama which art in a Shack—He is “our Father which art in heaven” (Matthew 6:9).

Praying to Which Papa?

So what Papa are people invoking when they are inspired to pray to Papa after reading The Shack? Is Paul Young presenting Shack readers with the true God of the Bible or with a generic Papa “God” that overlaps with all the other mamas and papas and gods and goddesses around the world? The Shack’s “Jesus” answers that question loud and clear for any Shack reader who has a heart for the truth. With words purposefully put in his mouth by Young—a self-described universalist45The Shack’s “Jesus” proclaims that his Papa “God” is “the ground of all being” because he “dwells in, around, and through all things.”46 In other words,  The Shack’s Jesus says that The Shack’s Papa indwells everyone and everything. This is the same universal God that New Age leader David Spangler describes in the beginning quote of this article. But this is panentheism, and this is a lie. This is the foundational teaching of the New Age/New Spirituality/New Worldview that has been rapidly emerging both in the world and in the church. All of this is to say—The Shack’s Papa is a universal Papa and The Shack’s “God” is a counterfeit “God” who has cunningly wormed his way into an unsuspecting church.

Trickster Book

As seen with the Voodoo Papa, some of these mama and papa gods and goddesses are also “tricksters.” And they are definitely doing their trickster thing—which often entails cleverly undermining existing societal rules and established religious beliefs as they offer their unique brand of spiritual healing in the name of a more universal alternative spirituality. What can be especially deceptive is that much of their rebellious spiritual activity is cloaked in half-truths, clever remarks, playful humor—and even Christian language. And what seems all too apparent is that The Shack—and particularly The Shack’s Papa—fall into this trickster category. The novel grabs people’s hearts and minds even as biblical Christianity is being dismantled in front of them as they read the book. And only a trickster book can convince people they are reading about Jesus Christ when the name of Christ is never mentioned—not even once—in the entire story. A generic universal Jesus and a generic universal Papa and not a single mention of Christ, or the Devil for that matter—yet The Shack has already become one of the most popular Christian books ever written!

Trickster books for the church will use Christian language to pull the wool over your eyes to mess with your mind—it’s all part of “messing around” and being a trickster. Toward the end of The Shack’s story, when the female Papa shapeshifts into being a male Papa, Mack asks if Papa is “still messing” with him. Papa’s immediate answer is—“Always.”47 At this point, sincere readers of The Shack need ask themselves a reasonable question—“Is the one true God of the Bible always “messing” with us, or is this what you would expect from a universal gender-bending trickster Papa “God” who bears more of a resemblance to the trickster god of this world than the one true God of the Bible.

But if our gospel be hid, it is hid to them that are lost: In whom the god of this world hath blinded the minds of them which believe not, lest the light of the glorious gospel of Christ, who is the image of God, should shine unto them. (2 Corinthians 4:3-4)

Universal Shack Therapy: Wm. Paul Young, Kahlil Gibran, and “The Great Sadness

Wm. Paul Young writes that The Shack is “theology wrapped in story.”48 And his Shack theology presents a universalistic Shack Therapy for the “Great Sadness” that plagues his main character “Mack.” Young remarks in numerous interviews that, like Mack, most people have their own inner “shack” where they store their secrets and their own personal “Great Sadness.” This “Great Sadness” becomes Young’s personal metaphor for the inner pain and anguish locked within his and other people’s souls. Lebanese-American writer, artist, philosopher, and universalist Khalil Gibran (1883-1931) uses this same phrase—”great sadness”—in his 1926 book The Madman: His Parables and Poems. He wrote:

Then a great sadness came over the face of my soul, and into her voice.49

However, it seems that the derivation of Young’s phrase “The Great Sadness” was consciously or unconsciously taken from parts of two consecutive lines from yet another Gibran book that Young actually quoted from in The Shack. Chapter 4 in The Shack is titled “The Great Sadness.” Underneath this title, Young quotes a single line about “sadness” from Gibran’s work Sand and Foam—“Sadness is but a wall between two gardens.”50 The next line—one that Young did not quote—has the word “great” in it: “When either your joy or your sorrow becomes great your world becomes small.”51 The word “great” in the second line linked with “sadness” in the line directly above it creates Young’s term—“The Great Sadness.” Whether or not he realizes it, Young seems to have derived the phrase “Great Sadness” from the universalistic writings of Kahlil Gibran. In his essay “Your Thought and Mine,” Gibran writes:

Your thought advocates Judaism, Brahmanism, Buddhism, Christianity, and Islam. In my thought there is only one universal religion, whose varied paths are but the fingers of the loving hand of the Supreme Being.52

In the Acknowledgments section of The Shack, Young thanks Kahlil Gibran for his “creative stimulation.” He quotes Gibran not only in The Shack, but also in opening the very first chapter of his second novel Crossroads. Kahlil Gibran is best known for his perennial best-seller, The Prophet—a book that “has long been one of the bibles of the New-Age movement.”53 As a matter of fact, as former New Agers, Gibran’s book was a treasured part of our New Age library. What’s more, “New Age Pioneer” was the title of a 1998 New York Times book review about Gibran and his New Age influence.54 Robin Waterfield, an authority on Gibran and a consulting editor for religious and New Age publishers, wrote a definitive biography on Gibran that was the subject of the aforementioned New York Times book review. Waterfield’s book, Prophet: The Life and Times of Kahlil Gibran, described the biographer’s belief that Gibran was highly influential in the initial formation of the New Age Movement:

I suggest that Gibran has been one of the hidden influences on the New Age . . . I cannot say that without him the New Age movement would not have arisen, but it is, I think, safe to say that he has had an enormous influence on it.55

I think it is arguable that Gibran was one of the founding fathers of the New Age.56

Ten years after the release of The Shack, Paul Young declared he was a believer in universal salvation.57 Sounding much like any New Age universalist, Young is now teaching the panentheistic and heretical New Age doctrines of Christ “in” everyone58 and God “in” all things.59 With The Shack being recently made into a movie and with Shack book sales now over 22 million copies, with countless radio and television interviews and church talks under his belt, and with his own Restoring The Shack weekly TBN prime time television series, Paul Young had done just about everything except appear on Oprah. But then he also did that. On July 9, 2017, Young was the featured guest on Oprah Winfrey’s Super Soul Sunday television program.60 The day after the program, Young suddenly announced—“I want to be more like Oprah.”61 And with that statement Shack lovers should be shocked that an avowed Christian would want to be “more like Oprah”—one of the most influential New Age leaders in the world today.62 But what most people don’t realize is that in regard to New Age universalism, Wm. Paul Young is already like Oprah—and Kahlil Gibran—and this may be one of the greatest “Great Sadnesses” of all.

A Cat Named Judas

The name Judas has been described as the most hated name in all the world. Except for Shack author Wm. Paul Young and maybe a few exceptional others, hardly anybody ever names anyone or anything Judas. It is one of those forbidden names like Jezebel or Lucifer that people would never dream of naming their child, their dog—or their cat. The very name denotes a sense of treachery and betrayal. After all, Judas was the one who openly betrayed Jesus and paved the way for His crucifixion. So what was Paul Young thinking? Why does The Shack’s most endearing character—Missy—have a cat named Judas?63 And it seems especially odd to have a cat with that name in a family where the mother’s faith is described as “deep”64 and Missy is asking sincere questions about Jesus’ death.65

Heresy and Betrayal

Young contends that The Shack is much more than a fictional novel. He describes The Shack as “theology wrapped in story.” He writes:

Please don’t misunderstand me; The Shack is theology. But it is theology wrapped in story, the Word becoming flesh and living inside the blood and bones of common human experience.66

This is said in spite of the fact that Young’s Shack characters and universalistic Shack “theology” frequently mock God and God’s Word with their cryptic humor and clever interplay. To be perfectly blunt, the name Judas fits right in with much of what Young is teaching. Like Judas, Young betrays Jesus Christ and biblical Christianity with his heretical Shack theology—a Shack theology where there is, among other things, no Devil and no Christ. Neither of them can be found anywhere in the whole Shack story. The Devil is never mentioned because Young would have us believe that evil and darkness “do not have any actual existence.”67 And The Shack’s “Jesus” is never identified as Christ. In fact, the name of Christ is nowhere to be found in the whole Shack story.68

One well-known pastor gave an impassioned sermon about thirteen heresies he found in The Shack.69 One heresy he did not mention is perhaps the most egregious of all—the panentheistic proposition that God is “in” all things. Incredibly, Young puts this foundational doctrine of the New Age/New Spirituality/New World Religion right in the mouth of The Shack’s “Jesus.” Young’s “Jesus” states—“God, who is the ground of all being, dwells in, around, and through all things.”70 But this is a false teaching. God is not “in” all things.71 For Young to put these heretical words in the mouth of The Shack’s “Jesus” is an absolute betrayal of the true Jesus Christ.

A Wonderful and Horrible Betrayal

Thus, as Paul Young plays fast and loose with biblical Christianity, should we be surprised that he plays fast and loose with a name like Judas—a name that perfectly describes his role in today’s wayward church. What Young describes as “theology wrapped in story” is really biblical betrayal wrapped in a cunningly devised fable (2 Peter 1:16). The Shack is everything that the true Jesus Christ warned us to watch out for when he said to “be not deceived” (Luke 21:8). And that warning would seem to include authors like Wm. Paul Young who think nothing at all about putting heretical New Age doctrines in Jesus’ mouth and naming a little girl’s cat Judas.

The Shack may seem “wonderful” to countless Shack readers, but in reality it is a betrayal of biblical Christianity and of our Lord and Savior Jesus Christ. In the words of the prophet Jeremiah—The Shack may seem “wonderful,” but it is actually “horrible,” and yet the people “love to have it so.”

A wonderful and horrible thing is committed in the land; The prophets prophesy falsely, and the priests bear rule by their means; and my people love to have it so: and what will ye do in the end thereof? (Jeremiah 5:30-31)

To order copies of SHACK THEOLOGY: Universalism, TBN, Oprah, and the New Age, click here.

Endnotes

  1. C. Baxter Kruger, The Shack Revisited: There Is More Going on Here than You Ever Dared to Dream ( New York, NY: FaithWorks, Hatchette Book Group, 2012), p. xi.
  2. Ibid., p. viiii.
  3. Sunny Shell, The Shack, a Biblical and Interactive Review” (http://blogs.christianpost.com/abandoned-to-christ/the-shack-a-biblical-and-interactive-review-28674/, posted 2/16/17), quoting Paul Young from his August 15, 2007 blog titled “The Shack—update—Background #2” (http://web.archive.org/web/20070911092057/http://www.windrumors.com/29/the-shack-update-background-2/).
  4. Sunny Shell, “The Shack, a Biblical and Interactive Review” (http://blogs.christianpost.com/abandoned-to-christ/the-shack-a-biblical-and-interactive-review-28674/, posted 2/16/17), quoting Paul Young from his August 15, 2007 blog titled “Is the story of The Shack true . . . is Mack a “real” person? (http://web.archive.org/web/20070911092319/http://www.windrumors.com/30/is-the-story-of-the-shack-trueis-mack-a-real-person).
  5. Christian Universalism—The Beautiful Heresy: The Shack (http://web.archive.org/web/20080307051159/http://christian-universalism.blogs.com/thebeautifulheresy/2008/02/the-shack.html, posted February 16, 2008 by Dena Brehm). Thanks to Kent McElroy for bringing this blog to my attention.
  6. Wm. Paul Young, Lies We Believe About God (New York, NY: Atria Books, an Imprint of Simon & Schuster, 2017), p. 118.
  7. Ibid., p. 119.
  8. Ibid., chapter 13 title in Lies We Believe About God is “You need to get saved.”
  9. Ibid., p. 118.
  10. Ibid.
  11. Ibid., p. 119.
  12. William P. Young, The Shack: Where Tragedy Confronts Eternity (Los Angeles, CA: Windblown Media, 2007), p. 112.
  13. In C. Baxter Kruger’s book, The Shack Revisited: There Is More Going On Here Than You Ever Dared to Dream, in the foreword, Shack author William Paul Young writes: “I want to say, ‘Thank you, and please read The Shack Revisited.’” He adds, “If you want to understand better the perspectives and theology that frame The Shack, this book is for you. Baxter has taken on the incredible task of exploring the nature and character of the God who met me in my own shack” (p. ix). On page 49 of The Shack Revisited, Kruger writes: “For inside of us all, because of Jesus, is nothing short of the very trinitarian life of God.” C. Baxter Kruger, The Shack Revisited: There Is More Going On Here Than You Ever Dared to Dream, op. cit. p. 49.
  14. To read this booklet, click here: http://www.lighthousetrailsresearch.com/blog/?p=12290.
  15. I have documented a short history of how this deceptive New Age teaching has entered the world and the church in my booklet Be Still and Know That You Are Not God. The booklet includes quotes by each of these figures. To read a copy of this booklet online, visit http://www.lighthousetrailsresearch.com/blog/?p=17572.
  16. Cathy Wooden, “Pope Offers New Beatitudes for Saints of a New Age” (Catholic News Service, November 1, 2016).
  17. William P. Young, The Shack, op. cit., p. 112.
  18. Wm. Paul Young, Lies We Believe About God, op. cit., p. 118.
  19. Ibid.
  20. Ibid., p. 115.
  21. Ibid., p. 119.
  22. Dave Aldrich, graphic artist for The Shack book cover, said this on his Facebook page on April 4th 2017. See “Artist ‘Deeply Regrets’ Designing ‘Shack’ Cover, Says A Loving God Must ‘Judge’” at https://hellochristian.com/7153-artist-deeply-regrets-designing-shack-cover-says-a-loving-god-must-judge.
  23. David Spangler and William Irwin Thompson, Reimagination of the World: A Critique of the New Age, Science, and Popular Culture (Sante Fe, NM: Bear & Company Publishing, 1991), p. 148.
  24. William P. Young, The Shack, op. cit., p. 112.
  25. Part Three: The Chiefs xx Papa and Wakea (http://www.sacred-texts.com/pac/hm/hm22.htm; Godchecker website: http://www.godchecker.com/pantheon/oceanic-mythology.php?list-gods-names).
  26. Denise M Alvarado, “Papa Legba and Other Spirits of the Crossroads” (Who is Papa Legba?, Images of Legba, https://exemplore.com/magic/papalegba).
  27. https://journeyingtothegoddess.wordpress.com/2012/09/19/goddess-papa/, “Goddess Papa” September 19, 2012.
  28. 2 Larry DeBruyn, Unshackled: Breaking Away From Seductive Spirituality (Indianapolis, IN: Franklin Road Baptist Church, 2009), pp. 27-28. Author’s reference pertains to the now archived Wahine’o Wanana Institute’s “Hawaiian Goddesses” website: https://web-beta.archive.org/web/20110410205614/http://www.powersthatbe.com/goddess/papa.html.
  29. Ibid.
  30. William P. Young, The Shack, op. cit., pp. 43-66, p. 92, pp. 96-98, pp. 101-102.
  31. https://en.m.wikipedia.org/wiki/Papahanaumoku.
  32. The Goddess Papa, http://www.holladaypaganism.com/goddesses/cyclopedia/p/PAPA.HTM.
  33. Wikipedia: Papa (mythology), https://en.m.wikipedia.org/wiki/Papa_(mythology).
  34. Wm. Paul Young—About (http://wmpaulyoung.com/wm-paul-young-about).
  35. Eric Barger, “Why The Shack Must be Rejected” (Lamb & Lion Ministries, Lamplighter, May 2017, http://christinprophecyblog.org/2017/04/why-the-shack-must-be-rejected), pp. 13-14.
  36. “Papa Legba and Other Spirits of the Crossroads” (Exemplore blog, Images of Legba, Who is Papa Legba?, https://exemplore.com/magic/papalegba).
  37. Ibid.
  38. Ibid.
  39. “Papa Legba for Witches,” How Legba Can Help You (https://exemplore.com/wicca-witchcraft/papa-legba-for-witches).
  40. Ibid.
  41. Ibid., Posted Comments (Nitecat response to babygirl1414).
  42. Ibid., Posted Comments (jacynnavarro).
  43. Ibid., Posted Comments (Nitecat response to jacynnavarro).
  44. http://www.godchecker.com/pantheon/oceanic-mythology.php?deity=PAPA.
  45. Wm. Paul Young, Lies We Believe About God, op. cit., pp. 118-119 (Young states that he believes in universal salvation.)
  46. William P. Young, The Shack, op. cit., p. 218.
  47. merriam-webster.com and encyclopedia.com (ousia).
  48. C. Baxter Kruger, The Shack Revisited, op. cit., p. xi.
  49. Khalil Gibran, The Madman: His Parables and Poems (Mineola, NY: Dover Publications, Inc., 2002, originally published in 1918 by Alfred A. Knopf, New York), p. 55.
  50. Kahlil Gibran, Sand and Foam (Lexington, KY: CreateSpace Independent Publishing Platform, 2017, originally published in 1926), p. 37. Note: William Paul Young left out the word “but” in quoting this line from Gibran’s work.
  51. Ibid.
  52. Kahlil Gibran, Short Works by Khalil Gibran (Your Thought and Mine). (newthoughtlibrary.com/gibranKhalil/shortWorks/shortWorks).
  53. John Dodge, “Kahlil Gibran and the Fall of the Prophet” (Three Monkeys Online Magazine, www.threemonkeysonline.com/kahlil-gibran-and-the-fall-of-the-prophet).
  54. Liesl Schillinger, “Pioneer of the New Age” (The New York Times, December 13, 1998, http://www.nytimes.com/books/98/12/13/reviews/981213.13schillt.html).
  55. Robin Waterfield, Prophet: The Life and Times of Kahlil Gibran (New York, NY: St. Martin’s Press, 1998), p. 290.
  56. Ibid., p. 289.
  57. Wm. Paul Young, Lies We Believe About God, op. cit., p. 118.
  58. Ibid., p. 119.
  59. William P. Young, The Shack, op. cit., p. 112.
  60. Oprah Winfrey, Super Soul Sunday, YouTube July 9, 2017.
  61. Wm. Paul Young personal blog, “I Want to Be More Like Oprah.” (http://wmpaulyoung.com/i-want-to-be-more-like-oprah-watch-interview/).
  62. It should be noted that although Oprah Winfrey is an exceedingly powerful and influential New Age leader, she still persists in identifying herself as a Christian. But her Christianity is a New Age Christianity that is not biblically based and is no Christianity at all.
  63. William P. Young, The Shack, op. cit., p. 231.
  64. Ibid., p. 11.
  65. Ibid., p. 31.
  66. C. Baxter Kruger, The Shack Revisited, op. cit., p. xi.
  67. William P. Young, The Shack, op. cit., p. 136.
  68. Warren B. Smith, “The Christless Shack” (article posted at warrenbsmith.com).
  69. Michael Youssef, The Shack Uncovered: 13 Heresies Explained (Leading the Way Ministries, 2017, PDF: https://store.ltw.org/p-315-the-shack-uncovered-13-heresies-explained-pdf.aspx).
  70. William P. Young, The Shack, op. cit., p.112.
  71. Warren B. Smith, Be Still and Know That You are Not God: God is Not “in” Everyone and Everything (Eureka, MT: Lighthouse Trails Publishing, 2015). This booklet traces the history of the false teaching that God is “in” everything. It also offers a scriptural refutation of this heretical doctrine. Visit www.lighthousetrails.com.

To order copies of SHACK THEOLOGY: Universalism, TBN, Oprah, and the New Age, click here.

Author Bio: Warren B. Smith (B.A. University of Pennsylvania; M.S.W. Tulane University)—A veteran who worked at the White House Communications Agency and later became a community social worker, serving as a program coordinator for people with special needs, directing several homeless programs, and working as a Hospice social worker in New Orleans and on the California coast. After leaving the New Age movement and becoming a Christian, he began writing extensively on the subject of spiritual deception. He has written seven books and numerous booklet tracts and has spoken on radio, television, and at seminars and conferences for the last twenty-five years. For more information, visit www.warrenbsmith.com.

Guest Commentary on Andy Stanley’s Sermon: “Speaking the Way the First Century Christians Did”

Guest Commentary by Don Jasmin
Fundamental Baptist Ministries
Used with permission.

2 second still shot of Andy Stanley from a YouTube video: https://www.youtube.com/watch?v=T5KsMLZZoWw. used in accordance with the U.S. Fair Use Act

[The following is a] critical evaluation of a sermon by Dr. Andy Stanley, a leading mega-church Emergent pastor on the above title [“Speaking the Way the First Century Christians Did”], along with a scriptural analysis of how the first century Christians actually did speak.

First of all, this writer has absolutely no qualms or quarrel with the above title. It is an excellent theme that this prominent preacher [Andy Stanley] chose. This preacher fully concurs with the theme Dr. Stanley chose. He fully desires to speak in the same way that the first century Christians chose. His disagreement is with the content and meaning of Dr. Stanley’s sermon, not the title or the theme.

“Speaking the Way the First Century Christians Did”—Dr. Andy Stanley, North Point Community Church, Alpharetta, GA

The above sermon was delivered at “The Drive” Conference, a “three-day gathering of over 2,400 pastors and church leaders from 25 countries and 700 organizations. The sermon was a supposed “call for believers to re-examine and adapt their approach to communicating the Gospel in a culture where Christians are now the minority.”

Dr. Stanley informed the attendees that Christ declared that his disciples would “take the message to every nation and tribe and tongue,” and they did; Christians “became a majority world religion.” But then “we began to speak with an authority that I don’t think Jesus intended, and we’ve lost a bit of our message and our leverage.”

Stanley’s concern was that unless “evangelicals in particular—change their approach  in communicating with unchurched people, [the] followers of Christ will lose their voice and forfeit opportunities to share the Gospel.” Stanley complained that we “sometimes keep people from ever coming close to church” because “we have given culture a lot of other things to argue with us about.” According to Stanley, believers must experience a dramatic shift, if “we are to speak into the culture of a world that needs to know there is a God in heaven” who “has invited each person to call Him Father.”

Stanley claimed that believers “assume a culture that doesn’t exist anymore, where correctness and accuracy no longer are the key delineators. We can’t take the “I’m right…you’re wrong” approach, which is supposedly one of the major obstacles in winning people. Stanley contended that “a major reason for the decline of the church was that we “have focused too much on policing the behavior of outsiders without looking at the inside.” Stanley alleged that love, prayer and caring for one another are not what outsiders see when “people think of the church.”

Stanley claimed that the reason the church “grew in the first century” is because “women were valued . . . children were treasured . . . and slaves attracted” because “everyone was equal before God.” The need of the church is to “go back and speak the way the first century Christian did.”

Now, all of the above statements may seem plausible, but they are actually a run-around-the basic truth Christ exemplified and actually taught. First, the major problem has NEVER been the culture in society, but the condition of sinners.  The great need has NOT been an over-emphasis on the authoritarian scriptures, but an under-emphasis on an authoritative Saviour. The New Testament Christians did NOT “tiptoe through the tulips,” to proclaim the Gospel message.

Furthermore, God is NOT the spiritual FATHER of all human beings. The so-called “Lord’s Prayer,” which  actually is not the Lord’s Prayer (that’s in John 17) in Matt. 6 was given to actual disciples who knew God personally as their Heavenly Father. God is only the “Father” of those who “love our Lord Jesus Christ in sincerity”—Eph. 6:24.

What Andy Stanley Actually says: How He Speaks [links added by LT]

ABOUT THE BIBLE

“At a conference of ‘pastors and teachers’ at the NewSpring Leadership Conference [NLC] in Sept. 2012, Stanley claimed that ‘Pastors should intentionally give unbelievers permission not to believe and not to obey.’ [Ed: Where does the Scripture give such permission?] He also encouraged pastors to STOP USING THE PHRASE ‘THE BIBLE SAYS’ in sermons because it creates a ‘house of cards’ that is easy to knock down.” –  [Christian Post, September 10, 2012, http://www.christianpost.com/news/andy-stanley-your-approach-to-preaching-can-hinder-your-message-81396, emphasis added]

He further told attendees that we should NOT present to our children that “It’s all or nothing,” since there are parts of the O. T. “that’s almost impossible to defend.”  He encouraged preachers: “Don’t cite the Bible, cite its authors.” We should never “point to the Scripture as a whole,” but only to individuals who were eye-witnesses of Christ’s death and resurrection. – [Ibid, emphasis added]

Stanley also stated that he believes in Christ’s resurrection, but “Not because of B-I-B-L-E.” Stanley said “I don’t know what happened to dinosaurs, and I don’t know anything about Adam and Eve, but I believe Jesus rose from the dead.” – [Ibid, emphasis added]

ABOUT THE VIRGIN BIRTH OF CHRIST

In a sermon on Dec. 3, 2016, Stanley minimized the Virgin Birth of Christ: “A lot of people don’t believe it, and I understand that.” “Maybe the thought is, they had to come up with some kind of myth about the birth of Jesus to give him street cred later on. Maybe that’s where that came from.” [Christian Today: https://www.christiantoday.com/article/megachurch.pastor.andy.stanley.claims.christianity.doesnt.hinge.on.birth.of.jesus.sparking.controversy/103385.htm]

ABOUT HOMOSEXUALITY

In Apr. 2015, Andy Stanley spoke at the “Catalyst West” at Mariners Church in Irvine, CA where he stated that “the local church should be the ‘safest place on the planet for students to talk about anything, including same-sex attraction.”  Stanley declared: “We just need to decide, regardless of what you think about this topic—no more students are going to feel like they have to leave the local church because they’re same-sex attracted or because they’re gay . . . that ends with us.” –  [Christian Post, April 18, 2015, http://www.christianpost.com/news/andy-stanley-churches-should-be-safest-place-on-the-planet-for-gay-youth-137739/] [*LT Note: What struggling confused teenagers need is the same as what all people need—that is to realize their sinfulness and need for a Savior, repent and believe in and turn to Jesus Christ by faith, receiving His salvation through grace, asking Him to take over their lives, live inside them, and change them into what He desires for their lives. Providing a “safe” place for teens who are confused about their sexuality is only a truly safe place if it provides them with biblically honest and accurate answers regarding their sin and the solution to that sin.]

ARE THE ABOVE STATEMENTS THE WAY THE FIRST CENTURY CHRISTIANS SPOKE?  READ THE STATEMENTS BELOW TO DISCOVER THE FACTS!

THE WAY THE FIRST CENTURY CHRISTIANS ACTUALLY SPAKE

  1. The first Century believers spoke FAITHFULLY. They never compromised the Gospel doctrines for fear of the opposition and persecution such preaching would bring to their lives. Acts. 8:4 states that “they that were scattered abroad went everywhere preaching the word.” They never toned down the Gospel truths simply because it might offend some radical Jews. In I Cor. 4:2, the Apostle Paul stated that “it is required in stewards that a man be found faithful.”
  2. The first Century Christians spoke FREELY. The first century believers did NOT “hide their light under a bushel” or “tiptoe through the tulips” as many modern compromising Emergent and professing New-Evangelical Christians do.

Acts 4:13 states that when the unbelieving Jews “saw the BOLDNESS of Peter and John, and perceived that they were unlearned and ignorant men, they marveled; and they took knowledge of them that they had been with Jesus.” Acts 5:32 states that these first century Christians “daily in the temple, and in every house . . . ceased not to teach and preach Jesus Christ.”

These early first century Christians did not withhold major biblical truths about Christ’s atonement and resurrection because they were afraid they might offend some potential hearers.  With the Apostle Paul, there was no “cover-up” of the truth because he was afraid it would offend his hearers. Paul boldly declared in Acts 20:20-21 that I kept back nothing that was profitable to you, but have shewed you, and have taught you publicly, and from house to house, Testifying both to the Jews, and to the Greeks, repentance toward God, and faith toward our Lord Jesus Christ.”

  1. The first Century saints spoke FERVENTLY: “Life Style Evangelism” and a soft non-“conversational” non-controversial tone was NOT the Gospel these early first century believers proclaimed. These first century saints proclaimed the Gospel message with mighty AUTHORITY & POWER. The Holy Ghost had truly “come upon” them, so that they became bold witnesses wherever they traversed. They were mighty witnesses “both in Jerusalem, and in all Judaea, and in Samaria, and unto the uttermost parts of the earth—Acts 1:8.”

Finally, it should be noted that the first century Christians spoke (a) authoritatively: “For I have not shunned to declare unto you all the counsel of God—Acts 20:27: (b) affectionately: “for the love of Christ constraineth me…II Cor. 5:14a”; (c) Annointedly: “who he which stablisheth us with you in Christ, and hath anointed us, is God—II Cor. 1:21.”

CONCLUSION

Let’s truly speak like the first century Christians spoke, not like Andy Stanley and the worldly emergent Christians and the New-Evangelical imitators do today. In Acts chapter two, the Apostle Peter preached a classic sermon dealing with the death and resurrection of Jesus Christ based on Ps. 16:8-11, where he spoke “freely” about David’s decease—Acts 2:29—and Christ’s resurrection—Acts 2:30-36.

“The Shack” and a Cat Named Judas

William Paul Young

By Warren B. Smith   

The name Judas has been described as the most hated name in all the world. Except for Shack author William Paul Young and maybe a few exceptional others, hardly anybody ever names anyone or anything Judas. It is one of those forbidden names like Jezebel or Lucifer that people would never dream of naming their child, their dog—or their cat. The very name denotes a sense of treachery and betrayal. After all, Judas was the one who openly betrayed Jesus and paved the way for His crucifixion. So what was William Paul Young thinking? Why does The Shack’s most endearing character—Missy—have a cat named Judas?1 And it seems especially odd to have a cat with that name in a family where the mother’s faith is described as “deep”2 and Missy is asking sincere questions about Jesus’ death.3

Heresy and Betrayal

Young contends that The Shack is much more than a fictional novel. He describes The Shack as “theology wrapped in story.” He writes:

Please don’t misunderstand me; The Shack is theology. But it is theology wrapped in story, the Word becoming flesh and living inside the blood and bones of common human experience.4

This is said in spite of the fact that Young’s Shack characters and Shack “theology” frequently mock God and God’s Word with their cryptic humor and clever interplay. To be perfectly blunt, the name Judas fits right in with much of what William Paul Young is teaching. Like Judas, Young betrays Jesus Christ and biblical Christianity with his heretical Shack theology—a Shack theology where there is, among other things, no Devil and no Christ. Neither of them can be found anywhere in the whole Shack story. The Devil is never mentioned because Young would have us believe that evil and darkness “do not have any actual existence.”5 And The Shack’s “Jesus” is never identified as Christ. In fact, the name of Christ is nowhere to be found in the whole Shack story.6

One well-known pastor gave an impassioned sermon about thirteen heresies he found in The Shack.7 One heresy he did not mention is perhaps the most egregious of all—the panentheistic proposition that God is “in” all things. Incredibly, William Paul Young puts this foundational doctrine of the New Age/New Spirituality/New World Religion right in the mouth of The Shack’s “Jesus.” Young’s “Jesus” states—“God, who is the ground of all being, dwells in, around, and through all things.”8 But this is a false teaching. God is not “in” all things.9 For Young to put these heretical words in the mouth of The Shack’s “Jesus” is an absolute betrayal of the true Jesus Christ.

A Wonderful and Horrible Betrayal

Thus, as Young plays fast and loose with biblical Christianity, should we be surprised that he plays fast and loose with a name like Judas—a name that perfectly describes his role in today’s wayward church. What Young describes as “theology wrapped in story” is really biblical betrayal wrapped in a cunningly devised fable (2 Peter 1:16). The Shack is everything that the true Jesus Christ warned us to watch out for when he said to “be not deceived” (Luke 21:8). And that warning would seem to include authors like William Paul Young who think nothing at all about putting heretical New Age doctrines in Jesus’ mouth and naming a little girl’s cat Judas.

The Shack may seem “wonderful” to countless Shack readers, but in reality it is a betrayal of biblical Christianity and of our Lord and Savior Jesus Christ. In the words of the prophet Jeremiah—The Shack may seem “wonderful,” but it is actually “horrible,” and yet the people “love to have it so.”

A wonderful and horrible thing is committed in the land; The prophets prophesy falsely, and the priests bear rule by their means; and my people love to have it so: and what will ye do in the end thereof? (Jeremiah 5:30-31)

To read other articles from The Shack series by Warren B. Smith, click here.

Endnotes

  1. William P. Young, The Shack: Where Tragedy Confronts Eternity (Los Angeles, CA: Windblown Media, 2007), p. 231.
  2. Ibid., p. 11.
  3. Ibid., p. 31.
  4. C. Baxter Kruger, The Shack Revisited: There is More Going On Here Than You Ever Dared to Dream (New York: Faith Words), p. xi.
  5. William P. Young, The Shack, op. cit., p. 136.
  6. Warren B. Smith, “The Christless Shack” (article posted at warrenbsmith.com).
  7. Michael Youssef, The Shack Uncovered: 13 Heresies Explained (PDF: https://store.ltw.org/p-315-the-shack-uncovered-13-heresies-explained-pdf.aspx) (Leading the Way Ministries, 2017).
  8. William P. Young, The Shack, op. cit., p.112.
  9. Warren B. Smith, Be Still and Know That You are Not God: God is Not “in” Everyone and Everything (Eureka, MT: Lighthouse Trails Publishing, 2015). This is a free online booklet that traces the history of the false teaching that God is “in” everything. It also offers a scriptural refutation of this heretical doctrine.

 

Social Justice Emergent Jim Wallis and SoJourners Presents World Change Through Faith and Justice Summit

LTRP Note: The force behind this event that took place in June is Jim Wallis and his organization SoJourners. To understand the socialist, anti-biblical roots of this effort, read Mary Danielsen’s article/booklet What You Need to Know About Jim Wallis and the Social-Justice Gospel. It is important to  be aware of events such as the one described below because this is what the younger generations are being drawn into, and many of these young people are coming from Christian homes. The result is, they leave their biblical faith and exchange it for an anti-Christian lie. Your children, your grandchildren are being targeted. Also because environmentalism plays a huge role in this “new” spirituality, read Roger Oakland’s article/booklet A Christian Perspective on the Environment.

Submitted by a researcher and a Lighthouse Trails reader

On June 21-23, 2017, an event took place in Washington, DC called The Healing + Resistance Summit: World Change through Faith and Justice.  The Summit is organized by Jim Wallis’ Sojourners Ministries and Magazine:  https://sojo.net/.  While many Christians do attend this Summit and while the stated purpose of Sojourners Ministries does use some Christian terms (erroneously) when talking about the “biblical” call to social justice and the need for “Christians” to “act on their faith” to bring world peace and justice,  Sojourners and their Summit is anything but biblical.  Jesus’ work on the Cross is not mentioned.  Man’s need for a personal Savior because of our fallen state and sinfulness is not addressed either.  Instead, Sojourners’ Healing + Resistance Summit believes that men and women can and should unite together to transform individuals, communities, the church, and the world in order to achieve justice and peace.  There is a strong contemplative emphasis (Yoga, centering prayer, body prayer, and spiritual direction) and ecumenical and interfaith emphases and participation as well.

According to the Sojourners Ministries website, the following is the mission and vision of Sojourners:
Mission

“The mission of Sojourners is to articulate the biblical call to social justice, to inspire hope and build a movement to transform individuals, communities, the church, and the world.

Vision
We envision a future in which Christians put their faith into action in the passionate pursuit of social justice, peace, and environmental stewardship, working in partnership with people of other perspectives, for the common good of communities, families and individuals. We articulate that vision, convene and mobilize constituencies, and build alliances for effective advocacy.”
https://sojo.net/about-us/who-we-are

According to Sojourner’s The Healing + Resistance Summit 2017 promotional video, 300 activists, leaders, artists, and others gathered together in June to find new solutions toward justice as the world becomes more and more unjust.  The Summit investigates the power of healing and resistance through exploring 5 themes, which are:

(1)  the power of story to mend gaps
(2)  truthtelling and ordering the world around truth
(3)  resistance of the “normalization of injustice” by the faithful
(4)  disruption of injustice in systems, which means reimagining and rebuilding the institutions of government, business, and church where injustice exists
(5)  healing because “sustainable dissent must also include reconciliation with our bodies, our relationships, and our God”
The purpose of the Summit is to give individuals a clear vision on how to fight injustice.
https://summitforchange.com/

Some sessions from the Healing + Resistance Summit 2017 are:
Morning Yoga

“Yoga is an ancient mind-body practice that compliments any faith tradition. In a Christian context, yoga can be understood as “body prayer.” Join us for an hour of centering the mind, heart, and body through body movement and breath work. You’ll enjoy gentle stretching and intentional breathing as a way of bringing your whole self in service to God.”
Morning Centering
“A spiritual director and a featured artist will guide us into a grounded, prayerful space.”
Spiritual Direction Sessions
“Spiritual direction is an ancient spiritual discipline in which persons are assisted in observing God’s presence and work in their lives. A spiritual director offers a listening, open, prayerful presence to another while they walk together with God. Most simply, a spiritual director “listens to God on a person’s behalf.”
All participants are invited to engage one of our spiritual directors at The Summit.”
Praying with the Body
“We will learn several body prayer techniques and somatic and neuro‐kinetic exercises that will allow us to connect to centering breath, to release the mind, and to balance the nervous system. By entering into sacred movement we will allow for our bodies to usher us into a deeper experience with God.”
“Faiths” for Climate Action
“Religious‐environmentalism is now poised to evolve to a new level of reach and impact, with local faith communities coming together to join the new “glocal” (global‐local) climate and environmental movement. This session will trace key factors in the development of the religious‐environmental movement, analyze the current context, and offer a vision for the movement’s future that creates opportunities for holistic eco‐discipleship that will represent a foundation for church development in the anthropocene era.”
Courageous Conversations
“The profound level of global conflict, the apocalyptic disruptions in human and civil rights, and the vitriolic tensions in the U.S. call us to confront the power of our spiritual practices and strengthen our capacity to hold conversations and create dialogue across our different experiences. In order for us to continue creating the Beloved Community, we must increase our ability to listen, hear, understand, analyze, and empathize with those who possess different social identities and worldviews.”
Climate Justice
Global Peace
LBGTQIA
Racial Justice
Disability Justice

https://summitforchange.com/schedule/

REPRESENTATIVES FROM THESE ORGANIZATIONS PARTICIPATED IN THE SUMMIT
Interfaith
Baha’is of the United States
U.S. Bahá’í Office of Public Affairs
Friends Commitee on National Legislation (Quaker)
Equal Exchange Interfaith Program
Interfaith Connections TV show
Parliament of the World’s Religions
Interfaith Power & Light (DC.MD.NoVA)
Interfaith Youth Core
Wild Goose Festival

Catholic
U.S. Conference of Catholic Bishops
Sisters of Mercy of the Americas (Catholic)
Madonna University

Political
Congressman Joe Kennedy III, D-MA

University President
Georgetown University, President

Evangelical Christian
Kathy Khang, InterVarsity Christian Fellowship/USA
Church World Service
Christ Ministry Center
North American Assn of Christians in Social Work (NACSW)
Progressive National Baptist Convention
National Council of Churches USA
Christian Churches Together in the USA
American Baptist International Ministries
Willow Creek Community Church
World Relief

Environmental
GreenFaith
Honor the Earth; Sacred Pipe Resource Center

Bono’s Organization
Bono’s THE ONE Campaign
https://summitforchange.com/schedule/   (Click on Attendees for full list.)

INFORMATION ON SOME OF THE SUMMIT LEADERS
Phileena Heurertz

*During the Summit, Phileena led Morning Yoga and was one of the leaders of the Spiritual Direction sessions.
Background Info
“Phileena Heuertz is an author, speaker, spiritual director, retreat guide and yoga instructor.”
“founding partner” of Gravity – a center for contemplative activism with her huband, Christopher Heuretz
” A member of the New Friar movement”
“Phileena has led contemplative retreats for a number of faith communities including: Word Made Flesh, World Vision International, Compassion International, as well as non-faith and interfaith groups in leading cities across the nation.”
“certified spiritual director in the Ignatian contemplative evocative method.”
“She is  a board member emeritus for Duke Divinity School’s Center for Reconciliation and board member for Richard Rohr’s Center for Action and Contemplation.”
http://phileena.com/biography/
https://gravitycenter.com/learn/community/founders/

Jenny Yang, Vice President of Advocacy and Policy at World Relief
*During the Summit, Jenny Yang was one of the leaders on the Core Conversation of Healing.
Background Info
Speaker at The Justice Conference 17 at Willow Creek Community Church, IF Gathering, ERLC and Focus on the Family’s Evangelicals for Life 17 in DC
Schedule:  https://www.jennyhyang.com/speaking/
“Chair of the Refugee Council USA (RCUSA) Africa Work Group, and was named one of the “50 Women to Watch” by Christianity Today”
https://www.jennyhyang.com/

Amena Brown
*During the Summit, Amena Brown was one of the leaders of the Core Conversations session on Story, and co-led Morning Centering.
Background Info
Speaker and performer at The Justice Conference 17 at Willow Creek, IF Gathering, and MOPS’ MOMcon Conference
“performed and spoken at events across the nation such as The RightNow Conference, Creativity World Forum, Catalyst Conference, Chick-fil-A Leadercast, as well as touring with Gungor.”
http://www.amenabrown.com/about/

Sojourners has already determined that the dates for its next Summit will be June 13-15, 2018 in Washington, DC.


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