Archive for the ‘Concerns for Calvary Chapel’ Category
By Roger Oakland
While I am sometimes accused of being a “Catholic-basher,” this is not my desire, nor my intention. I have a number of Roman Catholic acquaintances, and I care for them very much. I also have a number of Evangelical and Protestant acquaintances, and I care about them equally as well. However, in both cases, if a true understanding of the Gospel according to the Scriptures is not present in their lives, then their views will not be biblical—it won’t matter what they call themselves. For the record, my desire is to follow Jesus Christ and His Word and no man, no matter who he is. Likewise, I desire my acquaintances to do the same. It is love, not hate, that motivates me to share the Gospel with them, for there is only one Gospel that truly saves.
Here is the view I promote. Saving faith hinges entirely on a personal relationship with Jesus Christ, not on an affiliation with a church body. To be born again is to die to the old life of living for self and sin and to be reborn of the Spirit of God when one acknowledges his inability to save himself but rather trusts in Christ alone and His death on the Cross to purchase our salvation.
Many Catholics do not realize that official Catholic teaching does not recognize the biblical Gospel of salvation by grace alone but adds to it the appendage of our merit and participation in the sacraments. By the same token, many Protestants do not realize the biblical faith that martyrs (the disciples, the reformers, etc.) lived and died for. Our hope of an eternal home in Heaven rests in Christ and Christ alone and is offered to all, who in child-like faith, receive Him.
I am not certain when I first realized that the Roman Catholic Church, particularly the Jesuits, were the root force behind the coming one-world religion. If I were pressed to come up with an original time, it would be difficult. Coming to this realization was more of a process for me. The Bible foretells the coming of the Harlot. G.S. McLean always instilled in me that the harlot was apostate Christianity. This I still believe is the proper definition.
Through writing New Wine and the Babylonian Vine, I could see that the final one-world religion will be a mix of all religions for the cause of peace. This will include a revival of ancient Babylonianism that will be rooted in the worship of creation, based on Darwinian evolution that is rooted in Hinduism and Buddhism.
[T]he Roman Catholic “Mary” and the Roman Catholic “Jesus” will play [a major role] in the final delusion to prepare the world for the Antichrist. …
It was about 2000, the year before Bryce, my son, died, that I came across Pope John Paul’s agenda to promote the “New Evangelization.” This is an organized agenda to point the “faithful” and the “separated brethren” to realize that Jesus Christ is truly present in the Eucharist. This program, coupled with so-called apparitions from a woman claiming to be “Mary” the mother of Jesus, seems to be the impetus behind the coming one-world religion for peace that would be headquartered in Rome.
As you will recall, I had already come to the conclusion that there is a Jesuit plan to bring the separated brethren back to the “Mother of all Churches” in other ways, particularly their “dove” (signs and wonders) plan.
Following my miraculous come-back to ministry after Bryce died, I not only finished New Wine and the Babylonian Vine but started writing the outline and then the book Another Jesus: The Eucharistic Christ and the New Evangelization to continue the warning during 2004. While I was writing this book, Mel Gibson suddenly became a Calvary Chapel-proclaimed saint with his Passion of the Christ. Chuck Smith viewed a portion of the film before it was released and endorsed the film. The Calvary Chapel movement jumped on the bandwagon. As would be expected, they followed “Pastor Chuck’s” leading. There were few voices against the movie. Understand The Times was one of those voices who dared speak up.
While I don’t intend to name the pastors who called me to task over my position on The Passion, let me say there were many who wanted me to keep silent. Support for the ministry of UTT dwindled. There are pastors who even part ways to this day over my stand. Mel Gibson’s Hollywood film with the Eucharistic Jesus and the evangelism that it contained became a sacred cow for Calvary Chapel. If someone spoke against it, he came under zealous attack, as if speaking against Mel Gibson’s movie was speaking against Jesus Christ Himself.
Nevertheless, the book was completed. Jim Tetlow helped me by writing an appendix, which explains that a wafer is a wafer and not literally Jesus’ flesh under the “appearance of bread” and that the Roman Catholic view of transubstantiation is not scriptural.
The book also warns about the coming lying signs and wonders that will occur associated with false appearances of the Eucharistic Jesus that are already underway. Coupled together with further lying signs and wonders, there will be appearances of an apparitional woman claiming to be “Mary” the mother of Jesus. We predicted that lying signs and wonders would impress Muslims because they have a special love for Mary—there is an entire chapter on Mary in the Koran. Most people don’t realize that.
In June of 2005, Paul Smith recommended that Another Jesus: The Eucharistic Christ and the New Evangelization be given out to the Calvary pastors at the annual senior pastors conference at Murrieta. As UTT did with New Wine and the Babylonian Vine, the books were donated through Calvary Distribution and handed out. In the back of the book is a commentary called “Passion Evangelism” that exposes Mel Gibson’s plan to win the world to the Eucharistic Christ.
By many accounts, the conference was deemed to be a watershed. A panel discussion one afternoon about Calvary basics ended up in a free-for-all. Greg Laurie led the way with Bob Coy in stand-up comedy. Things got serious when Greg Laurie chastised pastors for not participating in Harvest Crusades just because of his desire to be linked with Purpose Driven globalist pastor, Rick Warren. The only pastor who seemed to be in favor of studying the Bible instead of someone’s book was Mike Macintosh.
Many pastors left the meeting with a heavy heart. Mine was so heavy I decided to pack up my book table one afternoon and stay at my hotel. Later that evening while at the hotel, my cell phone started to ring. The messages were all the same sentiment: “You cannot believe what just happened!” one pastor from South Carolina cried out.
“This is heresy!” said another in an excited voice.
“What has happened to Calvary? Have we been seduced by the Jesuits?” asked another who called me. All this commotion was because [a] Calvary Chapel pastor, who was to perform the communion service at the end of the meeting, turned it into a Eucharistic-style service. …
After the conference, I wrote a letter from my heart to Chuck Smith. I expressed my deep love for him and for Calvary Chapel but also told him of my strong concerns. Here is some of what I said in that letter:
It is with a heavy heart that I must communicate to you that over the past several years, because of many firsthand encounters and experiences in various places with numerous Calvary Chapel pastors, that I have observed a change in the Calvary Chapel movement that deeply concerns me. Perhaps some of my concerns have filtered back to you through others. Until writing this letter, I have not formally contacted you with these concerns. I regret now that I have waited so long. After leaving the Pastors Conference in Murrieta this past week, I laid awake several nights contemplating what I should do or say. This letter is the result.
I explained to Chuck that while I knew there were Calvary Chapel churches that were staying true to God’s Word, there were many that were being influenced by another gospel. I gave him six points where serious error could be found. I want to list them here because every Christian denomination is being affected in these areas to one degree or another:
* Ecumenical and unbiblical teachings are being endorsed for the cause of unity and church growth. The Gospel of Jesus Christ is being disguised to make it less offensive and more acceptable.
* Churches that once taught the Bible faithfully verse by verse preparing the flock for the imminent return of Jesus Christ, now are looking for ways to make their services more seeker-friendly and are less concerned about the prophetic signs we are living in the last days.
Pastors and churches that once believed church growth was dependent on feeding the sheep and equipping the saved to share the Gospel, now promote humanistic means to draw in the masses based on a consumer style of evangelism focused on “finding out what people want” to “get them in the door.”
* Churches once led by pastors committed to biblical truth, now are employing experts who use worldly principles borrowed from secular corporations with material goals for success. Rather than following Jesus and His Word, pastors and church leaders are looking to successful men and their methods so they can become part of a movement that is based on principles foreign to the Scriptures.
* When church leaders promoting strategies to establish the Kingdom of God here on earth by humanistic methods are challenged by concerned believers warning about the dangers, the leaders label these believers as divisive. Contending for the faith is no longer considered biblical. A person taking a position for biblical truth is now accused of being critical of what others believe.
* Bible-believing pastors who once taught the Bible are now looking for ways to attract people to their congregations by providing extra-biblical experiences [e.g. contemplative] and an atmosphere that includes candles, icons, incense, and the introduction of Roman Catholic sacraments. When concerned observers suggest this appears to be leading to a partnership with Roman Catholicism, they are considered to be negative opponents of the “new thing” God is doing to reach our generation.
I told Chuck that it was apparent to some that we are at another crossroads in church history, a fork in the road. I asked him if pastors were going to stand up and make their voices known if they have concerns about the direction current trends are leading. I reminded him, “While some say, don’t be negative—just be known for what you believe, not what you are against—the Old Testament prophets were outspoken when followers of God strayed away from the truths of God and never allowed the sheep to feel comfortable in their sin.” (This is an excerpt from Let There Be Light by Roger Oakland.)
By Roger Oakland
Dan Kimball is the author of The Emerging Church: Vintage Christianity for New Generations and founder of a church called Vintage Faith Church in Santa Cruz, California. Kimball made the following statement in the introduction of his book:
I believe with all my heart that this discussion about the fast-changing culture and the emerging church must take place. While many of us have been preparing sermons and keeping busy with the internal affairs of our churches, something alarming has been happening on the outside. What once was a Christian nation with a Judeo-Christian worldview is quickly becoming a post Christian, unchurched, unreached nation. New generations are arising all around us without any Christian influence. So we must rethink virtually everything we are doing in our ministries.1
It is a fact that the spiritual climate has changed radically over the past few years just as Dan Kimball has stated. Kimball used the term “post-Christian era” to describe the days in which we are living. He sincerely believes that the Emerging Church and the experiences it provides will be the best way to reach the postmodern generation driven by experience.
One of the arguments for promoting the Emerging Church in the post-modern era goes something like this: while the seeker-friendly era was successful in bringing a generation of “baby-boomers” to Jesus, that time is past. Now we need to find new innovative methods that will reach the present generation for Jesus. Click here to continue reading.
LTRP Note: Nearly two years ago, we issued this special report. With a newly elected Jesuit Pope in the Vatican, we thought it would be timely to repost this important article. It is also in booklet form as one of our new Print Booklet Tracts.
An Understand the Times/Lighthouse Trails Special Report
According to Bible prophecy, a one-world religion that will offer the promise of peace throughout the world is going to commence prior to Christ’s return. To most, this global body will seem like a wonderful thing and very possibly will be a pseudo-Christianity (coming in the name of “Christ”); however, contrary to how the masses will view it, it will actually help establish and set up the antichrist and his one- world government.
In order for this to happen, all religions must come together in an ecumenical plan. Today, as part of this Satanic scheme, the evangelical/Protestant church is being drawn seductively into the Roman Catholic church, largely through what we call “The Jesuit Agenda.” Incredibly, while the evidence is obvious to some, the majority of proclaiming Christians are not at all aware it is happening.
So, what should we expect if we are in the time when such a system unfolds? First, many who once were Protestant and evangelical will become ecumenical and eventually assimilate with the Roman Catholic church. Second, all religions will unite in solidarity of purpose. Understanding the Jesuit Agenda is essential if we are to understand how this worldwide deception will come about.
Who are the Jesuits?
Since its foundation, the Catholic papacy has been zealous and often brutal in its endeavor to establish the kingdom of the Pope (of whom it is believed within the Catholic church is headed by Jesus Christ). In fact, the Pope has been referred to as the “Vicar of Christ.” This determination was witnessed during the Inquisition where countless thousands, if not millions, died cruelly for resisting Rome. Foxe’s Book of Martyrs describes many of these atrocities.
While many believers in Christ during the Reformation period attempted to spread the truth that God’s Word was truly God’s Word and could not be squandered and kept hostage by the papacy and the Catholic Church, it was not long before the Counter Reformation was founded to bring the “Separated Brethren” back to the “Mother of All Churches.”
This Counter Reformation was largely headed by Ignatius Loyola, the man who founded the Jesuit Order in the mid 1500s and launched an all-out attack against those who dared stand against the papacy and Rome. This excerpt from Foxe’s Book of Martyrs gives us an idea of the nature and determination of this Counter Reformation:
The emperor Ferdinand, whose hatred of the Bohemian Protestants was without bounds, not thinking he had sufficiently oppressed them, instituted a high court to prosecute the reformers upon the plan of the Inquisition, with this difference, that the court was to travel from place to place and always to be attended by a body of troops. This court was conducted chiefly by Jesuits and from their decision there was no appeal, by which it may be easily conjectured that it was a dreadful tribunal indeed.
This bloody court, attended by a body of troops, made the tour of Bohemia. They seldom examined or saw a prisoner, for the soldiers were permitted to murder the Protestants as they pleased and then to make a report of the matter to them afterward.1
You see, the Jesuits were commissioned by the Pope to do whatever it took to end the Protestant Reformation. The 1540 Constitution of the Jesuits states:
[L]et whoever desires to fight under the sacred banner of the Cross, and to serve only God and the Roman pontiff, His vicar on earth, after a solemn vow of perpetual chastity,- let him keep in mind that he is part of a society, instituted for the purpose of perfecting souls in life and in Christian doctrine, for the propagation of the faith . . . Let all members know, and let it be not only at the beginning of their profession, but let them think over it daily as long as they live, that the society as a whole, and each of them, owes obedience to our most holy lord, the pope, and the other Roman pontiffs, his successors, and to fight with faithful obedience for God. (Emphasis added.)
While most Christians think that the Counter Reformation is a thing of the past because we are not seeing Inquisitions today, this movement continues until today and with renewed effort through various avenues of the evangelical/Protestant church. In a way, it is more insidious than the Inquisitions, because now it has infiltrated Christianity and is being disguised as the “new” Christianity. (Rick Warren promotes it as the “new” or second reformation.) But disguised or not, it is the Jesuit Agenda, and it is bringing about ecumenism and a one-world religion. And at the same time, it is attempting to destroy the message that so many died for – the message that Jesus Christ is not found in a wafer and a cup of juice to be re-crucified day after day but has died once and for all for the sins of man and offers a salvation that is an entirely free gift, unearned to those who believe on Him (Hebrews 7:27; 10:11-14).
Who Was Ignatius Loyola?
After a serious injury in the military and during a lengthy rehabilitation, Ignatius Loyola (b. 1491, d. 1556) turned his focus from “military enthusiasm to ghostly fanaticism.”2 Ignatius assumed the name and office of Knight of the Virgin Mary, seeing himself as Mary’s favorite. Ignatius wanted to start a new order, The Society of Jesus (or the Jesuits) and presented the idea to the Pope. He told the Pope that the idea had been inspired by heavenly revelations. At first, the Pope hesitated, but when Ignatius added a fourth vow (in addition to the regular poverty, chastity, and obedience), “absolute subservience to the pope,” promising to do whatever the Pope wanted and go wherever he wanted, the Pope agreed and sent the new order out to “invade the world.” While other monks of other orders sought to separate themselves from the world, the Jesuits went out into the world and obeyed whatever command the Pope gave. Often this was to win the world with the sword. No violent act was withheld if the order came from their top “general.”3
In time, the Jesuits entered the education system, especially that of the Protestants. The Jesuit maxim was: “Give us the education of the children of this day – and the next generation will be ours.”4 The Reverend W. C. Brownlee, D.D. stated: “They pretended to be converted and to enter into Protestant churches.” One Jesuit even boasted that the Jesuits were successfully able to imitate the Puritan preachers. They used trickery and deception to become “all things to all men.” Within 48 years, there were eleven thousand Jesuits around the world, quite a large number for back then. 5
By 1773, the order was abolished because of their horrible reputation of bloodiness, deception, and immorality. However, they were reinstated fully in 1814 by Pope Pius VII. Even by this time, the influence and infiltration into the United States by the Jesuits was significant.
In 1857, the Reverend W.C. Brownlee, D.D. compiled a book of a translated document called Secret Instructions of the Jesuits (found on the Boston College Libraries website, for one). While Catholic sources say that the Secret Instructions of the Jesuits is an untrue document, there is enough evidence to indicate that it is true indeed. Naturally, it is so indicting against the papacy and the Jesuit Order that one can understand from a human point of view why Catholic sources would say the document isn’t true. But the facts are that the Jesuit Order was performing brutal cruel acts to bring the world to “Christ” and the Mother Church and that they were infiltrating every area of society to do so. This cannot be denied. Brownlee’s book would be a worthwhile read for those who wish to understand more of the history of the Jesuits.
The Jesuit Oath
It is said that the ancient Jesuits took the Jesuit Oath. This has been refuted by Catholic sources as a true oath taken by Jesuits of the past; nevertheless, there is evidence enough that the oath did exist to include excerpts of it in this report. We have taken these excerpts from a book titled Political and Economic Handbook by Thomas Edward Watson published in 1916, and found in the Harvard College library:
I do declare from my heart, without mental reservation, that the Pope is Christ’s Vicar General and . . . He hath power to depose Heretical Kings, Princes, States . . . that they may safely be destroyed. Therefore, to the utmost of my power I will defend this doctrine. . . . I do further declare the doctrine of the Church of England, of the Calvanists [sic], the Huguenots, and other Protestants to be damnable and those to be damned who will not forsake the same.
I do further declare that I will help, assist, and advise all or any of His Holiness agents in any place wherever I shall be; and to do my utmost to extirpate [exterminate] the heretical Protestant doctrine, and to destroy all their pretended power. (p. 437)
In another version of the Jesuit Oath, the Jesuit is asked to promise that he will make “relentless war” against “all heretics, Protestants” and to “hang, burn, waste, boil, flay, strangle, and bury alive these infamous heretics” (found in U.S. House Congressional Record, 1913, p. 3216).
The Jesuit Agenda Today
While we are not saying that Jesuits today are murdering Protestants if they don’t convert to Catholicism, we are saying that the determination and efforts to convert Protestants back to the Mother Church still exist. Basically, while the methods may have changed, the plan and objectives have not. The following quote from an article titled “Essay on Popery” by Rev. Ingram Cobbin M.A. (taken from one edition of Foxe’s Book of Martyrs) is insightful:
The Jesuits, though at times expelled or pretendedly so from Rome, have been its awful emissaries to augment its power. The intrigues and deceptions of these men would fill volumes, and the conveniency of their creed to deny or affirm anything, or assume any profession as it may serve their purpose, is too well known to need recapitulating here. These men have at times assumed so much that every papal state has alternately ejected them; and large numbers are now in this country—doubtless many under false colours —waiting the most favourable opportunities to corrupt the rising generation, and, as much as possible, restore the dark days of former ages. The Jesuits are unchangeable.
The Jesuits were driven in the past to bring back the lost brethren, and they are driven today with the same vision. Today, that vision is part of the pope’s Eucharistic Evangelization, drawing people to the Eucharistic Christ. The Eucharistic Evangelization is discussed at length in Another Jesus: The Evangelization of the Eucharistic Christ and in several articles on the Understand the Times website.
Jesuit (Mystical) Spirituality and the Protestant/Evangelical Church
So if the methods of converting lost or prodigal souls back to Rome have changed, what is the method to accomplish these goals today? It is largely through what is called Jesuit Spirituality. A 2002 book titled Contemplatives in Action: The Jesuit Way reveals how the Jesuit order has had and continues to have a “great influence” in people around the world. It attributes this “vitality” to “its spirituality” which has also “evoked fierce loyalty and fierce opposition.”6
What is the spirituality of the Jesuits that was so controversial? By their very roots, Jesuits are proponents of mystical prayer practices. The founder of the Jesuits, Ignatius Loyola, created “spiritual exercises” that incorporated mysticism, including lectio divina. Today, millions of people worldwide practice the “Spiritual Exercises of Ignatius Loyola.”
One Jesuit priest who resonates with the mystical spiritual outlook is Anthony De Mello (d. 1987), author of Sadhana: A Way to God. De Mello is often quoted today by contemplative and emerging authors and embraced the mysticism of Hinduism. He stated:
To silence the mind is an extremely difficult task. How hard it is to keep the mind from thinking, thinking, thinking, forever thinking, forever producing thoughts in a never ending stream. Our Hindu masters in India have a saying: one thorn is removed by another. By this they mean that you will be wise to use one thought to rid yourself of all the other thoughts that crowd into your mind. One thought, one image, one phrase or sentence or word that your mind can be made to fasten on. – Anthony de Mello, Sadhana: A Way to God (St. Louis, the Institute of Jesuit Resources, 1978), p. 28 (cited from A Time of Departing, by Ray Yungen, p. 75).
Ray Yungen explains that Sadhana “is very open in its acknowledgment of Eastern mysticism as an enrichment to Christian spirituality.”
It doesn’t take a long search to find De Mello within the evangelical/Protestant camp. In fact, Richard Foster, one of the pioneers of the evangelical spiritual formation (contemplative) movement wrote the introduction to one of De Mello’s books, The Sacrament of the Present Moment. In A Glimpse of Jesus, popular contemplative author Brennan Manning quotes De Mello. Amazon shows that De Mello’s book, The Sacrament of the Present Moment is cited in 82 books, some of which are written by some of evangelicalism’s most popular authors: John Ortberg, Richard Foster, Jan Johnson, Philip Yancey, and Calvin Miller – incidentally all these are contemplative advocates.
Another example of Jesuit influence in the evangelical/Protestant church is the Be Still DVD, where Richard Foster quotes 18th century Jesuit priest, Jean Nicholas Grou as saying: “O Divine Master, teach me this mute language which says so much.” This “mute language” Grou speaks of is the mystical “silence” practiced by contemplatives and mystics throughout all religions.
One of the key figures in the “new” progressive Christianity today is Leonard Sweet. Sweet has partnered on a number of occasions with Rick Warren and speaks at evangelical events frequently. In Sweet’s book, Quantum Spirituality, he states:
Mysticism, once cast to the sidelines of the Christian tradition, is now situated in postmodernist culture near the center. . . . In the words of one of the greatest theologians of the twentieth century, Jesuit philosopher of religion/dogmatist Karl Rahner, “The Christian of tomorrow will be a mystic, one who has experienced something, or he will be nothing.” [Mysticism] is metaphysics arrived at through mindbody experiences. (p. 76)
How fitting that Sweet would quote a Jesuit priest’s prediction about the “Christian” of the future.
Tony Campolo, another popular figure in the evangelical church, reveals something quite interesting in his book, Letters to a Young Evangelical. In the book, he explains the role mysticism had in him becoming a Christian. He explains:
I learned about this way of having a born-again experience from reading Catholic mystics, especially The Spiritual Exercises of Ignatius Loyola. (p. 30, see “Coming to Christ Through Mysticism,” Oakland )
For skeptics who may need further evidence that Jesuit Spirituality has come into the evangelical/Protestant church, consider this. In 2006, Baker Books, one of evangelicalism’s top book publishers, released a book titled Sacred Listening: Discovering the Spiritual Exercises of Ignatius Loyola written by James Wakefield. A publisher description of the book states:
Central to the Society of Jesus (Jesuits), the Spiritual Exercises is a manual used to direct a month-long spiritual retreat. Now adapting these time-honored Exercises specifically for Protestant Christians, James L. Wakefield encourages readers to integrate their secular goals with their religious beliefs and helps them reflect on the life of Jesus as a model for their own discipleship.7
Wakefield’s book, devoted to the Jesuits and Ignatian Exercises, should be proof enough that the Jesuit Agenda has entered the Christian church and that mysticism is the tool by which the Jesuit Agenda is largely being brought into the lives of countless evangelicals and Protestants. Is it any wonder Wakefield’s book found praise within the Jesuit community? Armand M. Nigro, professor emeritus at the Jesuit school, Gonzaga University, said:
As a Jesuit for 62 years, I have been formed by the Exercises of Ignatius of Loyola, our principal founder. I rejoice, then, at the long-awaited publication of Sacred Listening. It will be for its readers, I hope, a classic manual for spiritual growth in genuine mystical prayer. (on back cover of book)
Incidentally, Eugene Peterson, author of The Message wrote an endorsement of Wakefield’s book on the front cover.
These are just a few of a great many examples where the “Jesuit Spirituality” has come into the Protestant church; thus this new modern (post-modern) mystical method to accomplish the goals of the papacy is working.
If Protestants and evangelicals can be convinced to practice mysticism (i.e., contemplative), this conditions them to begin embracing Rome and even all religions. It’s important to understand that mysticism is the bridge that unites all the religions of the world. In order to unite them, there would need to be a uniting, common denominator, so to speak. That common uniting medium is mysticism. Thomas Merton recognized this. In a conversation he was having with a Sufi master, the topic of Christian atonement arose. The Sufi master said this was an area they could never agree on, to which Merton replied:
Personally, in matters where dogmatic beliefs differ, I think that controversy [atonement] is of little value because it takes us away from the spiritual realities into the realm of words and ideas . . . in words there are apt to be infinite complexities and subtleties which are beyond resolution. . . . But much more important is the sharing of the experience of divine light, . . . It is here that the area of fruitful dialogue exists between Christianity and Islam.8 (Emphasis added.)
Tilden Edwards, co-founder of the Shalem Institute (where Ruth Haley Barton was educated), would agree with Merton. He said, “This mystical stream [contemplative prayer] is the Western bridge to Far Eastern spirituality” (Spiritual Friend, p. 18). And in a New Age book titled, As Above, So Below, the author states (quoting Aldous Huxley) that “the metaphysical [mystical] that recognizes a divine reality” is the “highest common factor” that “links the world’s religious traditions.” And even evangelical-turned-emerging author Tony Campolo recognizes this commonality in mysticism when he states: “Beyond these models of reconciliation, a theology of mysticism provides some hope for common ground between Christianity and Islam” (pp 149-150).
Incidentally, when we say all the religions of the world uniting, we include the New Age movement (perhaps one of the largest “religions” in the world today). New Agers believe that in order to enter into an age of enlightenment (or Age of Aquarius), the world needs to become “vibrationally sympathetic,” meaning that a sufficient mass (critical mass) of people will need to engage in mystical prayer.9
The Counter Reformation Continues
Jesuit influence in the world today is everywhere: in the business world, in education, in government, and yes, in the evangelical/Protestant church. According toContemplatives in Action: The Jesuit Way, there are over one million people living in the United States alone who have graduated from Jesuit high schools, colleges, and universities (Introduction, p. 1).
While there have often been tensions between the Pope and the Jesuit Order over various issues, the current Superior General of the Jesuit Order, Adolfo Nicolas Pachon, reassured the Jesuit commitment to Rome when he stated:
The Society of Jesus was born within the Church, we live in the Church, we were approved by the Church and we serve the Church. This is our vocation…[Unity with the pope] is the symbol of our union with Christ. It also is the guarantee that our mission will not be a ‘small mission,’ a project just of the Jesuits, but that our mission is the mission of the Church.”10
Where Else in Evangelicalism is the Jesuit Evangelism Showing Up?
Earlier this year, Understand the Times released an article titled Jerry Boykin and the Calvary Chapel Connection. It was a difficult article for many to read. People do not want to think that Christian leaders and pastors they have trusted for years would be so foolish as to associate with and promote someone who is part of a group that wants to bring the “lost brethren” back to the Mother Church. But the fact is that a high officer in the Vatican’s Jesuitical, “Knights of Malta” was a featured speaker at a Calvary Chapel sponsored Preach the Word prophecy conference.
Another example, and I believe an important one, has to do with one of the most well-known and influential evangelical organizations in America. Robert Siciro is a Protestant turned Catholic Paulist priest, and he is one of the featured speakers in the very popular Truth Project by Focus on the Family. While the Paulist Order is not a Jesuit Order, it has basically the same objective as the Jesuit order with regard to winning souls for the Catholic church. According to one Catholic source , the Paulist order is “A community of priests for giving missions and doing other Apostolic works, especially for making converts to the Catholic faith.” Robert Siciro is President of the Acton Institute, an ecumenical think tank where, incidentally, there are scores of articles by or about those in the Catholic faith, including a number of Jesuits. Now, through the Truth Project, thousands and thousands of evangelical/Protestant Christians have been introduced, by way of proxy, to the Eucharistic Evangelization.
The Fatima Plan
For those who are not convinced that we are headed toward a one-world religion for “peace,” take a trip some time to Fatima, Portugal where annual pilgrimages bring people from the religions of the world to pray to “the queen of heaven,” also called “our lady of Peace.”
Pope John Paul II was dedicated to Mary and especially “Our Lady of Fatima.” He believed this entity saved him from an assassin’s bullet on May 13, 1981, on the anniversary of the so-called apparition’s appearance (to have first occurred in 1917).
People from all around the world have been coming to Fatima to pray to “Our Lady.” At a gathering for “world peace” in Fatima, Jesuit priest Jacques Dupuis stated:
The religion of the future will be a general converging of religions in a universal Christ that will satisfy all. The other religious traditions in the world are part of God’s plan for humanity and the Holy Spirit is operating and present in Buddhist, Hindu and other sacred writings of Christian and non-Christian faiths as well. The universality of God’s kingdom permits this, and this is nothing more than a diversified form of sharing in the same mystery of salvation.11
Fatima is just another avenue through which the Jesuit Agenda is being accomplished.
Perhaps the best way to understand the Jesuit Agenda that undermines biblical Christianity is to recognize the move toward a so-called “social gospel” that unites the religions of the world for the cause of peace. Like mysticism, this social gospel is a vehicle through which all religions will be united. Who would have believed this could have happened to the Protestant evangelical church? But we have already been warned in Scripture that Satan’s ministers are “transformed as the ministers of righteousness” (2 Corinthians 11:15).
Rick Warren has been one of the many pied pipers of this move to unite through “good works.” Called “America’s pastor,” Warren has become the evangelical/Protestant spokesperson for a one-world religion. His Purpose Driven model has become the battle cry for let just all get along and do good. We can work together as one for one common purpose – peace in the world.
Willow Creek has helped to escalate this global religious body through their Global Leadership Summits, where they are “bringing people together from all nationalities to complete our shared Kingdom assignment in the Church and beyond”12 (emphasis added). Warren and Hybel’s global agenda is moving full force throughout the earth today.
Rick Warren and Bill Hybels – protégés of Peter Drucker, by the way – have advanced the Jesuit Agenda by leaps and bounds. Many of these “new” Christianity, new reformation leaders have ignored the prophetic warnings of Jesus Christ’s soon return based on the signs we see from Bible prophecy. Instead, they promote the establishment of the kingdom of God with all the world’s religions.
The emerging church movement, which has been widely propagated by Warren, Hybels, and a host of other Christian figures, has been used by Satan to quickly bring about this worldwide deception by introducing mystical experiences and the social gospel to an entire generation of young people. Sensual experiences that tickle the flesh of the postmodern generation are often the same ones that Rome has used in the past to convince the faithful that they have encountered the God of the Bible. History reveals that history is repeating, and the same tools of delusion are being used over and over.
Those who shine the light on the Jesuit Agenda are considered to be conspiratorial crackpots. The prophets of the past when they exposed the Babylonian worship by the leaders of Israel were also deemed to be crazy, as have been Bible-believing Christians since Christianity began. One of those was John Huss (1372-1415). John Foxe describes what happened:
[Huss] compiled a treatise in which he maintained that reading the books of Protestants could not be absolutely forbidden. He wrote in defense of Wickliffe’s book on the Trinity; and boldly declared against the vices of the pope, the cardinals, and clergy of those corrupt times. He wrote also many other books, all of which were penned with a strength of argument that greatly facilitated the spreading of his doctrines. . . . 13
Eventually Huss was arrested, and when he was brought before the council (of the papacy), he was mocked and called “A ringleader of heretics,” to which he replied:
My Lord Jesus Christ, for my sake, did wear a crown of thorns; why should not I then, for His sake, wear this light crown, be it ever so shameful? Truly I will do it and willingly.14
At 43 years of age, John Huss was burned at the stake, singing hymns during the brutal execution. Why was he called a “ringleader of heretics”? For standing up for biblical truth against the Pope and Rome.
Discerning Christians should be asking many questions. But one question that stands out foremost is: why are so few saying anything about the Jesuit Agenda? Do they see it but are afraid to speak? Or do they see it and are part of it?
Speaking of questions, Jesus asked one: “[W]hen the Son of man cometh, shall he find faith on the earth?” (Luke 18:8). Will He find it in the pastors and theological professors? Will He find it in your own church? Or will He only find those who have remained silent?
Just as God raised up others to carry the torch of truth after Huss was eliminated from this earth, God will and is raising up others today who are willing to risk all to stand for the truth and speak against the lies.
To believers who are standing fast, look up, for “your redemption draweth nigh” (Luke 21:28).
Let no man deceive you with vain words: for because of these things cometh the wrath of God upon the children of disobedience. Be not ye therefore partakers with them. For ye were sometimes darkness, but now are ye light in the Lord: walk as children of light: (For the fruit of the Spirit is in all goodness and righteousness and truth;) Proving what is acceptable unto the Lord. And have no fellowship with the unfruitful works of darkness, but rather reprove them. . . . See then that ye walk circumspectly, not as fools, but as wise, Redeeming the time, because the days are evil. Wherefore be ye not unwise, but understanding what the will of the Lord is. (Ephesians 5:6-11, 15-17)
- John Foxe, Foxe’s Book of Martyrs (Eureka, MT: Lighthouse Trails Publishing edition), p. 169.
- Rev. W.C. Brownlee, D.D., Secret Instructions of the Jesuits, http://www.archive.org/details/secretinstructio00brow at Boston College Libraries archives
- From the Publisher’s description at Amazon: http://www.amazon.com/Sacred-Listening-Discovering-Spiritual-Exercises/dp/080106614X/ref=sr_1_1?ie=UTF8&qid=1309703869&sr=8-1#_
- Rob Baker and Gray Henry, Editors, Merton and Sufism (Louisville, KY: Fons Vitae, 1999), p. 109, as cited in A Time of Departing, p. 60.)
- Ken Carey, The Starseed Transmissions (A Uni-Sun Book, 1985 4th printing), p. 33.
- http://en.wikipedia.org/wiki/Adolfo_Nicol%C3%A1s and see http://www.catholicnews.com/data/stories/cns/0801316.htm
- Jesuit theologian Father Jacques Dupuis, at the 2003 interfaith congress “The Future of God; http://www.understandthetimes.org/commentary/c19.shtml
- John Foxe, Foxe’s Book of Martyrs (Eureka, MT, Lighthouse Trails Publishing edition), pp.160-164.
For more information:
Letter to the Editor: Calvary Chapel Founder Chuck Smith Welcomes Rick Warren on Pastor’s Perspective
To Lighthouse Trails:
I’m listening to today’s Pastor’s Perspective podcast, and I’m very uncomfortable that Rick Warren is on the show with Pastor Chuck and Don Stewart.
It’s very difficult.
I’m actually feeling a sense of mourning.
Best Regards, _____________
FROM RICK WARREN’S TWITTER ON FEBRUARY 26TH:
Answering Bible questions with my friend Chuck Smith on KWVE radio today. instagr.am/p/WNxCFtI06w/
— Rick Warren (@RickWarren) February 27, 2013
Pastor’s Perspective (start at 21 minute mark): http://www.kwve.com/podcasts/Pastor%27s%20Perspective%2002_26_13.m4a
Author/Lecturer Roger Oakland Says Good-bye to Calvary Chapel - November 2010
Why Calvary Chapel Dropped Purpose Driven – July 2006
Letter to the Editor: Tens of Thousands Introduced to Contemplative Advocates Gungor and David Crowder at Greg Laurie’s Harvest Crusade
To Lighthouse Trails:
Did you see where Greg Laurie had Gungor performing at his crusade this past weekend? I didn’t see it, I only read that they were performing on Saturday night. Then Sunday night, 2000+ churches ([many] Calvary Chapels, I’m assuming) were broadcasting the crusade in their churches. _________
Our Comments: This is another strong indicator that mainstream evangelical Christianity is going contemplative. In this particular case, tens of thousands of people were introduced to contemplative advocates Michael Gungor and David Crowder.
Regarding the connection between the band Gungor and Calvary Chapel, in June 2011 Lighthouse Trails wrote an article titled “Another Calvary Chapel Hosts a Gungor Concert”. The article pointed out that Calvary Chapel Fort Lauderdale and Calvary Chapel St. Petersburg (both in Florida) had hosted events with Michael Gungor’s band.
As shown in that article, Gungor is an advocate for contemplative prayer. The article stated:
“[O]n the Gungor website blog, Michael Gungor (head of the band) is giving detailed information on how to practice contemplative meditation in a three part article. We think it is necessary to take a closer examination of this three part article written by Michael Gungor. We hope this will help skeptical readers who think perhaps Lighthouse Trails is being too critical of Calvary Chapel to better understand our concerns.
“In the first part of Michael Gungor’s article, he explains to his readers that he went on a “spiritual pilgrimage” in September 2010 that incorporated a week to Italy and a week to Spain. Gungor states: ”The first week was a week of silence and meditation at a spiritual retreat that I found by googling ‘best spiritual retreats in the world.’” He said that he went on this pilgrimage because he was “on the brink” and “didn’t really know what [he] believed in.” Gungor began his journey with a trip to the Vatican where he heard the Pope speak: “not a bad way to start out my spiritual journey. Made me want to be Catholic actually.” After this, Gungor caught a flight to Assisi and on the flight he ”listened to a couple Rob Bell sermons on [his] ipod.” Gungor explains that the retreat was ”a cross religious retreat, so they had statues of Mary in the room next to a Buddha next to a Hindu something or other.” Part of the week of silence included times called “prayer movements,” where participants ”slowly wav[ed] [their] arms around, turning in circles and kneeling in the grass . . . It was a lot of ‘now the river that gave us everything is taking everything back’ kind of stuff.” Gungor writes in his journal at the retreat:
Peace. We just came back from our first prayer movement meditation, and I feel so close to God right now. So close that “You” almost feels funny. I get why one might say close to everything. I was going to say some sort of defensive, fearful statement clarifying that I’m not talking about pantheism. But I don’t need to be afraid.
God is beautiful.
Light and essence and love of the purest kind. God is something to be experienced not to “believe” in? God is too big to be believed in or not believed in. God is. Am I? Today, yes.
“In part 2 of Gungor’s article, he does what most emerging figures do – he de-emphasizes beliefs and doctrine, calling evangelism a “pyramid scheme” and says in many ways he agrees with the “new atheists.” He says he doesn’t ”believe in the old guy in the sky,” talking about God, adding:
To me, God is the basic Reality of the universe. God is what is. That’s how Moses wrote that God introduced Himself, isn’t it? “I am that I am.”
Whatever is, that is God.
“Gungor tells his readers that “encountering” God is more important that beliefs and doctrine. In part 3 of his article, he teaches how to “encounter” God, through meditation. ”Assisi helped me discover a new discipline for me that I can’t believe I had gone so long without. Meditation.” He adds:
I had tried meditating a handful of times before, but it never really did that much for me. So I stopped. But in Assisi, we would get up every morning and meditate with each other for an hour. Than we’d do a movement meditation, then we’d go and meditate on our own for most of the day, and then we’d get together at night one more time and meditate for another half hour before going to bed. That’s a lot of meditation.
And I finally got it. Now I understand why people from pretty much all religions do this.
“Gungor isn’t talking about biblical meditation where one ponders on and thinks about the Word of God. That is not something “all religions do.” He is talking about eastern-style meditation where either the breath (or something else) is focused upon or a word or phrase is repeated.
“A de-emphasis in doctrine and beliefs is very common among those who practice contemplative meditation. Why is this? Because the meditator is going into altered states of consciousness during meditation, he is entering into what we believe are demonic realms (that’s a hard thing to hear for someone who is practicing contemplative). The result of ongoing meditation is spiritual deception. After awhile a meditator begins to see himself as connected to everything and everyone.He also begins to believe that God is ineverything and everyone. Eventually, for the Christian who practices meditation, the doctrines of Christianity begin to grow dim and become less important than how he once may have viewed them. And once these doctrines diminish, even the doctrine of the atonement can take on new meaning (e.g. how could a loving God send His son to a violent death for the sins of others?). We believe this is the spirituality that many of these young people like Michael Gungor and Ann Voskamp could end having if they continue on this contemplative path.
“And that is why we hold Calvary Chapel and other denominations responsible for what they are doing. As Christian leaders, they do not have the right to promote people with these views, because such promotion only propagates the deception. The Bible says so – not us. Calvary Chapel claims to be a Bible-centered organization with mature Christian pastors who adhere to the Gospel; but a lot of misrepresentation is going on these days. There are many well-meaning Christians who attend Calvary Chapels, and we are sure there are Calvary Chapel pastors who would never consider having Gungor do a concert at their church. But two of their large churches are doing that, and a mixed message is being sent out from Calvary Chapel.
“Just as with other denominations, pastors (and congregants) within the Calvary Chapel movement have a responsibility to speak up against serious compromises within their organization, especially if those compromises are ones that represent “another gospel” and ”another Jesus” as does the contemplative prayer movement and the emerging church movement. If a pastor cannot speak up, then according to Scripture, he should separate himself (come out from among them) and by thus doing so, protect his flock and the message of the Cross.”
David Crowder, another invited band to the Crusade, is also a contemplative advocate. Crowder is author of Praise Habit: Finding God in Sunsets and Sushi, where he encourages the practice of lectio divina and references and quotes contemplative/emerging figure Walter Brueggemann a number times. It is Brueggemann who endorsed the back cover (along with Brian McLaren) of Alan Jones atonement denying book, Reimagining Christianity.
Some may say that Greg Laurie’s Harvest Crusade leads many people to Christ so introducing new converts to contemplative musicians should be overlooked. But the contemplative “Christ” is not the Christ of the Bible (as Lighthouse Trails has shown over and over this past decade); thus, how can pointing people to a false Christ ever be justified? While intentions may be good, that doesn’t negate the results of doing the wrong thing; and while top names like Gungor and David Crowder may draw the crowds, the fact is, including contemplative advocates in an evangelistic outreach makes no sense and can ultimately lead new converts down the wrong path.
LTRP Note: Follow up to our earlier news stories, Calvary Chapel Costa Mesa named in Child Sexual Abuse Lawsuit and Feedback on Article about Calvary Chapel and Child Sex Abuse Case
By DAVID COLE
The Coeur d’ Alene Press
COEUR d’ALENE - Attorneys for Pastor Robert “Bob” Davis of North Country Chapel in Post Falls and the California-based parent church Calvary Chapel Costa Mesa asked a judge Thursday to dismiss a lawsuit filed against them alleging a failure to protect children from a sexual predator.
The lawsuit, filed in August 2011 in 1st District Court, names four men as plaintiffs who said they were sexually abused as teenagers in 2000 to 2003 by a man who was known to have targeted boys in the past.
A separate and previous lawsuit names North Country Chapel and Calvary Rathdrum as defendants, saying Iglesias provided youth services for both institutions while targeting the boys. That case is pending.
Also named in the newer lawsuit, and asking the court for dismissal, is Calvary Chapel Outreach Fellowship, which like Calvary Chapel Costa Mesa is based in Santa Ana, Calif. Calvary Chapel Outreach Fellowship affiliates new pastors and churches to the Calvary Chapel family of churches.
District Court Judge Benjamin Simpson didn’t rule on the requests for dismissal following arguments from the defendants’ attorneys and Coeur d’Alene attorney Leander James, who represents the four alleged victims in the two church cases. Click here to continue reading.
LTRP Note: Two weeks ago, we presented Part 1 of this story.
By Roger Oakland
(author of Let There Be Light, director of Understand the Times)
For I am persuaded, that neither death, nor life, nor angels, nor principalities, nor powers, nor things present, nor things to come, Nor height, nor depth, nor any other creature, shall be able to separate us from the love of God, which is in Christ Jesus our Lord. (Romans 8:38-39)
On July 17, 2009, I almost died while at the farm in Eston. Though the circumstances surrounding this incident have not been made public in the past, I believe it is important for me to share what happened. The incident and the weeks and months following changed the course of my life and the ministry at Understand The Times.
This part of my story actually begins in January 2007 while on a flight heading to the Philippine Islands. While the long flight itself from Southern California was just another journey and part of my “1 K” annual flight itinerary, the following day I noticed my body was not the same. I broke out in a “rash” or better described as “hives” from head to toe. I also came down with what seemed a terrible viral illness. From my hotel room, I dialed a friend on my cell phone, “I am very sick,” I said weakly. “I feel so bad, I don’t even know if I will make it out of here alive.”
However, in spite of the way I grew increasingly ill each day, I continued on with my speaking schedule in Manila and Bageo that lasted about ten days. When I arrived back in the USA, Myrna took one look at me and said, “I think you have scabies.” I wasn’t even sure what that was. But when I saw a doctor, he treated me for hives with steroids, and the hives went away. Within a few days of arriving home, we were scheduled for a long anticipated family holiday in Hawaii with my daughter and her family. We had a wonderful time, but on the flight home, I broke out again.
We actually had a second trip planned for shortly after we arrived home from our family trip. While it would seem to have been better to stay home and rest, Myrna and I left for Israel. We no sooner arrived there when I had another major attack. My face became so distorted that I looked like a monster. My skin erupted with scores of itching volcanoes that would not go away no matter what I did.
Once back home in California, a doctor referred me to an allergy specialist. By now, I had been taking steroids for over three weeks. It seemed this was the only way I could sleep. My condition was diagnosed as chronic idiopathic urticaria. The disease name may sound intimidating, but the side effects of the malady are far worse than the name. Chronic essentially means serious and long lasting; idiopathic means the medical profession does not know what you have, when you got it, how you got it, and how to get rid of it; urticaria means a problem related to the skin, which in my case was hives.
Week after week, month after month, the hives kept coming back, and I never knew when they were going to hit. Often they came right in the middle of a conference or other ministry trips. I continued making visits to the doctor who was treating me. After two years of extensive steroid use, weaning down and then off, I started to notice a difference in the way I was dealing with problems. I told my doctor I felt I was breaking down. . . .
[T]here was another factor. I was not only subjected to stress related to travel but also from human opposition to the positions I was taking as I stood for biblical truth. As well, I was now facing a lot of backlash from writing the book Faith Undone. While some Calvary Chapel pastors liked the book, many did not. The book had certainly hit a nerve. It named names, and some of those were names that certain prominent Calvary Chapel pastors were fond of. There were those who wanted me to come to their churches and speak on the topic; and there were those obsessed with trying to harm and even shut down the ministry of Understand The Times through spreading false rumors. Ironically, the book was selling quite well through the publisher to many outside the Calvary Chapel movement. Others could discern what was happening in the church, but many in my own fellowship could not.
It wasn’t just Faith Undone that brought about such opposition but also Another Jesus: the Eucharistic Christ and the New Evangelization, which was re-released in 2007 by the same publisher as Faith Undone. The books were like water between the rocks when it freezes. It breaks the rocks and shatters them.
The biblical position I wrote about in Another Jesus that reveals how Pope John Paul II had implemented an evangelistic program to win the world to the Roman Catholic Jesus was the first book written on the topic. The facts supporting this agenda are overwhelming. The thesis is not based on speculation but on solid documentation and biblical evidence. Further, the scenario is clearly laid out in Scripture by Jesus as one of the end-time signs that indicate His soon return.
Firmly convinced that the Lord had revealed these important things through His Word, I felt I must boldly confront this deceptive plan that fit into Bible prophecy. Three years prior to Faith Undone being released, Hollywood announced the release of Mel Gibson’s The Passion film (discussed in the previous chapter). It did not take me long to see that Gibson was part of the New Evangelization program and that the film was going to be used as propaganda to bring back the “separated brethren” to the Mother of All Churches. Later, I even documented where Gibson admitted that his goal for the film was evangelistic . . . for the Catholic Church.1
In an attempt to warn pastors and others on our UTT mailing list, we began to publish a number of articles explaining what was going on. These articles were met with mixed reviews—a high percentage of the negative response came from several Calvary Chapel pastors. “Pastor Chuck has endorsed the film. What give you the right to think you can challenge something that has been endorsed by Chuck,” a number said.
Even though the opposition against me over the books continued, Paul Smith was able to give away about a thousand copies of Another Jesus at the 2005 Calvary Chapel Pastor’s Conference alluded to in [Let There Be Light]. It was a rather historic time. While my book was handed out the first day of the conference to the pastors warning about the coming Eucharistic Christ, two days later Calvary Chapel pastor Jon Corson performed the communion for Chuck Smith and suggested to the pastors that it was time for Catholics and Protestants to lay down their differences.
Corson even made reference during communion to the idea that the bread or wafer is more than just a remembrance. When he did that, over fifty pastors, many of them former Roman Catholics got up and walked out. Paul Smith, at that time the head of Calvary Chapel Outreach Fellowship, walked with them. While the tape of that meeting is no longer available from Calvary Chapel, one eyewitness said, “The pastors who walked out were standing on the sidewalk outside with some pointing at the building and crying out, ‘Heresy!’”
From June 2005 to July 2009, my life was like a rocky road covered with ice. Another Jesus was the first bridge over troubled waters. I had never estimated how difficult it would be to tell the truth to a church fellowship that I had been part of for over two decades. In August 2007, Faith Undone came off the press . . . all hell broke loose when the book hit the market.
However, while the release of the book caused a great disturbance, it also brought about many opportunities to speak. Perhaps there were too many opportunities and too many invitations. Being on a steady diet of steroids in an attempt to control what had now been diagnosed as an autoimmune disease, caused me to feel hyped up. This fed my feeling of urgency that it was imperative to fulfill all invitations. When I should have been resting, I was traveling. When I should have been healing, I was fighting on the front lines. In a twelve-month period, I visited and lectured in ten different countries as a speaker. My body was breaking down, and I knew it. My allergist doctor told me that time off and some physical labor on the farm in Saskatchewan would do wonders.
Around the middle of April 2009, I flew to Tulsa, Oklahoma and participated in a Bible conference with Dave Hunt and some other men who often spoke together. It did not require a medical professional to know there was something seriously wrong with me. Not only did my facial features show that I was very ill, so did my speeches. I was only going through the motions; while some may not have not seen it, others were probably wondering what was going on.
A few weeks later, I left for my annual long drive up to the farm to help my son Wade and his wife Lisa put in their crop. Before seeding, I had committed myself to speak at two conferences—one in Calgary and another in Saskatoon one week later. I barely remember those two conferences. What I do remember is that I was not who and what I once was.
When the conferences finally ended, I headed to Eston to help Wade and Lisa who had already started seeding. My life was deteriorating quickly. Myrna was not with me. She was back in California doing her full-time job as an industrial nurse. Without her working, there was no ministry. But our family was a farm family, and hard work was no stranger to any of us.
“You need to see a doctor here in Saskatchewan,” Wade prodded me daily.
“I can’t do that now, Wade. Not without Canadian health insurance. It’ll have to wait,” I protested whenever he brought up the subject.
For four weeks, I slept very little. The hives caused me to itch constantly. The only thing that would give me rest was when I took the steroids, and even they seemed to be losing their effect. I was in a trap and could not get out. I was beginning to feel like Job—I had already lost my son, I was losing many long-time friends and ministry support, and I had itching hives all over tormenting my body.
The weeks passed. I refused to go back to California because I was certain that Wade and Lisa could not manage seeding time without me. When I wasn’t working, I isolated myself, not wanting to see anyone. I pulled the curtains so that my house would be dark. I sat in a chair and watched television programs and the odd Blue Jays ball game.
In the middle of all this, a series of unfortunate events happened. First, our webmaster and good friend, Ron Pierotti, who is an integral part of Understand The Times, was diagnosed with a reoccurring brain tumor and told he may only have a month to live. Next, my long time friend Paul Smith called one day and told me he had just been fired from CCOF (Calvary Chapel Outreach Fellowships) at an impromptu meeting that afternoon. He sounded shocked and upset, saying that his own brother, Chuck, sat by and let it happen while one board member made the motion and another seconded it. This news about Paul came at a time when I was already deeply discouraged. Paul was being used by God to warn his brother about the wave of apostasy sweeping through the Calvary Chapel movement, and now he was being eliminated.
Everything solid in my life was crumbling.
And then, as if enough hadn’t happened to completely dishearten me, I received a call from Rob Yardley, a member of UTT’s board at the time and also a member of CCCM’s board. Rob told me that he had met with the Missions pastor at Calvary Costa Mesa, and it was decided that because CCCM was losing tens of thousands of dollars every month due to the bad economy, they were looking for ways to cut their budget. The money that CCCM was paying each month in support of the Myanmar orphans was one of the cuts. The children in Myanmar were going to lose the five hundred dollars a month the church was providing.
After hearing that, and while I didn’t think I could get much lower, I received two e-mails. One came from Sarah Yardley, Rob’s daughter and the overseer for Calvary Distribution. She said that Calvary would no longer be carrying Lighthouse Trails books* because of an article they wrote about Calvary Chapel and their firing of Paul Smith.2
For several days after all this, I drove a tractor helping Wade and Lisa pack or “roll” the legume crops to make the land level, preparing for harvest when the header of the combine needs to shave the ground. I drove the tractor day after day like a robot: I was there in body doing all the right things, but my mind was somewhere else. All I could think about was the death of a vision. Perhaps this is the end for me, I thought. Maybe God took me from the farm to Los Angeles and to the world for a season. Maybe it’s all over.
I tried calling and talking with the men on the Board of UTT in both Canada and the USA. They were either unavailable, not interested, or they told me they never had the vision God had given me in the first place. Doubts began to plague me. Maybe I have never had a vision, I began to reason. Maybe this whole thing is the figment of my imagination. I could not get my mind to stop racing with these thoughts of defeat.
On July 16th, Wade and Lisa left the farm early that morning with my seven-month-old granddaughter Elizabeth to go to Clearwater Lake for a few days. I was alone. I decided to be useful by cutting the grass in my yard, which was located about a quarter mile from our original home where Wade and his family now lived.
The events of the rest of the day and the next several days are merely a shadow in my memory. There are many details I do not recall. But what I do remember is this—I was very, very tired because I had not slept for days. I was also very depressed. Upon returning from cutting grass, I opened the shed door and drove in with our small John Deere garden tractor equipped with a mower attachment. The next thing I remember is waking up on the floor of the shed, my fingers tapping the floor. Then more blackout.
After that, the next thing I remember was Saturday morning the 19th of July 2009. I was curled up in my favorite chair in our living room; I had no idea how I got from the shed floor to my chair. But later, piecing things together, I must have fallen from the tractor, been knocked unconscious, came to, and crawled inside to the living room and into the chair. Now here it was Saturday morning, three days after my fall. Wade had returned from his trip. He was talking to me but getting nowhere. “Dad, I’m going to call Mom,” he finally told me walking toward the phone. Myrna was still in southern California.
“You better get him right over to the doctor in town,” she told Wade with concern in her voice. As soon as Wade hung up, he called the local doctor. The nurse told Wade to bring me in for a check right away.
I had known this doctor for most of my life. His father was also a doctor who had treated my grandmother. When he asked me how I got in the condition I was in, I told him I had chronic idiopathic urticaria and that I had been taking steroids. He then instructed Wade to go to my place and bring him all the medications I was taking.
From Eston, I was transported to Saskatoon to the University Hospital, but upon arrival, we discovered there was no room there, so I was shuttled to City Hospital. The next morning, doctors determined that I had a pneumothorax (collapsed lung) and thus was transported to St. Paul’s Hospital for surgery. All of this happened within twenty-four hours.
Before the surgery took place, my vision became extremely blurred, almost to the point of blindness. After the surgery, this condition continued. The rest of my hospital experience in Saskatoon, Canada may become the subject for a book in the future regarding the pros and cons of socialized health insurance. For now, let me say, I was in the hospital for two weeks before they found out I had a hemorrhage in my brain, and this was the reason I could not see.
Before this diagnosis, at least one doctor treating me suggested that perhaps I was just depressed. But it would take a pretty heavy dose of depression to actually cause someone to lose his eyesight.
As soon as Myrna heard the diagnosis of the brain bleed, she left her job immediately in California, taking an emergency leave of absence, and came to Canada. When she learned that the hospital could not do an MRI for at least a month, she had me discharged, packed me in a car, and headed for California. She was afraid to fly and was advised against it in light of the brain injury. Because of Myrna’s quick response and insistence that I receive proper care right away, my life was saved.
Over the next several months, many things took place for me to get on the road to recovery. When we first got back, a doctor, who was a new ministry friend of ours, advocated for me and got me in to see one of the best brain specialists in southern California. Looking back, this was another step in God’s intervention of what Satan had meant for my destruction.
For one year, I was forced to take a sabbatical. I rarely saw anyone except for the odd occasion when Rob Yardley would show up. The rumors were spreading that I was either dead or that I would never be back in ministry again. While I’m sure there were those pleased with such news, God had other plans.
One afternoon, several months after my fall, and when I was beginning to get out a bit, I went into a Calvary Chapel bookstore and asked the clerk, out of curiosity, if she carried the book, Faith Undone.
“Yes, we do have a copy of that book.”
“Oh great,” I answered. “What do you know about the author, anyway?” I was curious what the word on the “street” was.
“Well, I think he died recently. That’s what I heard.” My eyebrows rose with interest.
“Oh, I don’t think that is true,” I told her. “In fact, I’m certain of it.”
“Really?” the young clerk asked, looking puzzled.
“Yes, you see I am the author.”
I have to admit I was amused at the stunned look on the girl’s face. As I walked out of the store, a purchased copy of Faith Undone under my arm, I smiled to myself and to the Lord. “I’m still here Lord. You protected me and must have kept me alive for a reason.”
What took place in my life those difficult few years has some similarities to the “Joseph” in the book of Genesis. His brothers, who should have been his friends, were instrumental in his near demise. But God took the thing that Satan had meant for evil and brought good out of it for Joseph and his family. Evil plots against those who belong to the Lord do not hinder God who is in charge of all things. He turns human manipulation around and in Joseph’s case made Joseph victorious.
The Bible tells us that our redemption draws near and that we are to look up in anticipation for that blessed hope of His appearing. None of us know the hour, but God’s Word tells us if we are watching the signs and the seasons, we can be aware of the times. I believe Jesus is coming soon, and Satan wants to keep the darkness protected. However, God’s Word is light. God hates darkness and will always expose it, even if those protecting the darkness are well-known and respected spiritual leaders.
Rejoice not against me, O mine enemy: when I fall, I shall arise; when I sit in darkness, the LORD shall be a light unto me. (Micah 7:8)
(Taken from the 21st chapter of Let There Be Light, 2011, Lighthouse Trails, by Roger Oakland – links added by Lighthouse Trails editors for this online version.)
*LTPC note: While Calvary Distribution did drop all Lighthouse Trails books, some Calvary Chapel church bookstores still carry our books but must purchase them from other outlets.