Archive for the ‘Road to Rome’ Category

Welcome to Rome!

By Judson Casjens
Guest Commentary

Gallup’s annual Values and Beliefs poll, conducted May 3-7, 2017, found that a “leftward movement in perceptions of what is morally acceptable has been ongoing,” with a shift in 13 of 19 issues over time (since 2001). In another section of the same poll, Gallup found that just 24 percent believe the Bible is the literal word of God—the lowest in Gallup’s 40 years of asking Americans about their biblical beliefs.

On several key social issues Americans responded in the most recent survey that it is morally acceptable to use birth control (91%), get divorced (73%), engage in opposite-sex sexual acts outside marriage (69%), engage in same-sex sexual acts (63%), have a baby outside of marriage (62%), commit physician-assisted suicide (57%), view pornography (36%) and practice polygamy (17%).

Southern Evangelical Seminary President and Evangelical leader Dr. Richard Land said the Gallup findings on social issues and faith in the Bible’s validity are certainly linked:

bigstockphoto.com

“There’s been a marked movement left in everything except adultery,” Land said of the surveys. “Cheating on one’s husband or wife still remains taboo. But as more and more people view the Bible as a book of fables, we can see an increasing level of paganism of the United States. The apostle Paul would recognize contemporary America because it looks a lot like ancient Rome and Corinth—except with modern conveniences.”

Land went on to say:

“The precipitous decline in traditional Judeo-Christian morality on these social issues is directly related to the decline in belief in the Bible’s moral authority,” Land said. “Besides the shift left in these crucial social issues, the decrease in the belief in the Bible as the literal, authoritative Word of God is even more alarming. It says something alarming about our culture, when for the first time in 40 years, biblical skepticism has surpassed biblical literalism. We can hope that the half who fall in the middle, believing that the Bible is the inspired Word of God, stay true to that conviction and are even strengthened in their belief of the Bible.”—excerpted from Southern Evangelical Seminary e-mail (5/22/2017) (quoted for informational purposes)

+++++++++++++++++++

Where do we go from here? The proverbial snowball is rolling downhill and getting ever larger, and one can discern from reading about various nations, including Israel, in Scripture that the ending is not very pleasant. History demonstrates time and again that at the end is no revival, but rather judgement. While Gallup’s poll above includes evangelicals and non-evangelicals, other polls of evangelicals only don’t appear very encouraging either. For the most part, they merely reflect what is stated above. Land is correct in his assessment of the connection between people’s view of the Bible and moral decline. And if this is true, what we are seeing is only symptomatic and not the genuine cause.

What this means for true believers is that rather than supporting various crusades and rally’s around the country which purport to create a voice on various moral issues, we instead need to focus upon becoming holy in our lives and obedient insofar as the true Gospel is concerned. We can “clean up” the country, even get some laws changed; but then where are we? Using the examples of Jesus and the early Church, where do we find the effort and focus? Let me assure one and all that it was not cleaning up and changing paganism for the purpose of complimenting Christianity, but rather leading holy lives and “striving together for the faith of the gospel” (Philippians 1:27) and using every effort in the spread of that very same Gospel . . . period. And the world of that day was not turned upside down by grandiose crusades or “festivals,” but by people like you and I relating to others just like you and I, and so the Gospel spread. We have turned way too much over to the so-called “professionals” and in so doing have diminished our own value, responsibility, and role in the spread of God’s kingdom.

Not at all unlike Israel of old, today’s evangelicalism is ever turning a deaf ear to God’s Words and warnings, the past polls of evangelicals only have shown similar movement away from the Bible as being verbally inspired and therefore as having diminished authority, all of which is playing a large part in the church’s drift away from biblical orthodoxy. In the middle of all this, the ecumenical push for unity is contributing mightily because all this “togetherness” requires the message of the one and only way of salvation not be mentioned, much less pressed; this movement seeks to find spiritual value and even instruction apart from Gospel truth, which by definition means paganism. James asks some rather pointed questions:

Doth a fountain send forth at the same place sweet water and bitter? Can the fig tree, my brethren, bear olive berries? either a vine, figs? so can no fountain both yield salt water and fresh. (James 3:11-12)

What on earth are we doing by mixing and blending Truth with error and then calling it love and unity? Of necessity, the true Gospel must be the first casualty in this type of endeavor. The ideas of political correctness and tolerance in true Christianity for the purposes of being non-offensive are unknown in the whole of Scripture; the Gospel message is offensive for it declares that one is an offense to God, under condemnation already, and there is nothing one can do except trust in the provision made by God’s Son Jesus Christ. Something, as but one example, the Catholic Church has declared “anathema” at least three times in Vatican II documents because theirs is a “works-based” system of salvation (sacramental).

What we find so prevalent in evangelicalism today is a refusal to even hear and consider when God’s Word is compared to some movement, error, or teaching. When Israel’s “religion” had changed within due to the admission of pagan practices and beliefs, even to the point of worshipping foreign goddesses, Yahweh sent the prophet Isaiah along with others, but what God said to Isaiah regarding His purposes and Israel’s response needs to be given very careful consideration:

And he said, Go, and tell this people, Hear ye indeed, but understand not; and see ye indeed, but perceive not. Make the heart of this people fat, and make their ears heavy, and shut their eyes; lest they see with their eyes, and hear with their ears, and understand with their heart, and convert, and be healed. Then said I, Lord, how long? And he answered, Until the cities be wasted without inhabitant, and the houses without man, and the land be utterly desolate. (Isaiah 6:9-11)

In a similar discussion with His disciples in which their relationship with the world was discussed, Jesus uttered these thought-provoking words:

 If I had not come and spoken unto them, they had not had sin: but now they have no cloak for their sin. He that hateth me hateth my Father also. If I had not done among them the works which none other man did, they had not had sin: but now have they both seen and hated both me and my Father. But this cometh to pass, that the word might be fulfilled that is written in their law, They hated me without a cause. (John 15:22-25)

We have become so focused upon “results” that we have forgotten that irrespective of another’s response, witness and testimony has been faithfully given, and that even rejection serves God’s purposes. That was Isaiah’s ministry and that is a very sobering thought. So to all out there attempting to be faithful, don’t be discouraged due to little or negative response, even from evangelicals; in many ways, this is our calling.

“Reconciliation” — A “Theological Theme” at Taizé

By Chris Lawson
(From his 2017 book, Taizé—A Community of Worship: Ecumenical Reconciliation or an Interfaith Delusion?)

In a book titled A Community Called Taizé: A Story of Prayer, Worship, and Reconciliation (with a foreword by Desmond Tutu), author Jason Brian Santos says that the “three prominent theological themes of Taizé are reconciliation, freedom and trust.”1

Taizé Community

In explaining “reconciliation,” Santos says that Brother Roger [founder of Taizé community in France]  did not want any particular “theology” at Taizé because that would hinder the “reconciliation” between those of different religious persuasions. Santos describes Brother Roger’s ecumenical vision:

As the community developed and new brothers joined Brother Roger, it became apparent that genuine ecumenism would be one of the most significant challenges the community would face. After all, for over four hundred years estrangement had existed between Protestants and Catholics. But for the young Swiss theologian, it was four hundred years too many. Brother Roger understood all of humanity to be reconciled to God in and through Christ. . . . all are equal in Taizé; the community becomes a living example of reconciliation. . . .

This, to a large degree, is why the Taizé chants were birthed to help bring young people from different Christian traditions together in a unified expression of prayer.2

Bearing in mind that these “unified expression[s] of prayer” are largely mystical repetitive chants and other contemplative practices (e.g., lectio divina, centering prayer), the words of the Catholic contemplative monk, Thomas Merton, come to mind. Merton once described a conversation he had with a Sufi (Islamic mystic) leader who told Merton there could be no fellowship between those of different religions as long as doctrines (he referred then to the “doctrine of atonement or the theory of redemption”3) stood in the way. Merton assured him that while doctrines such as these were a barrier, there could be unity of spirit in the mystical realm.4 This is what Brother Roger was proposing for Taizé.

Jason Brian Santos, who spent time at Taizé researching the community, sums up Taizé’s view of reconciliation:

When Christ made all things new, he restored in us the image of God. Moreover, this image was restored in all of humanity. As a consequence, when we see our neighbor we ought to see the image of God; we ought to see Christ.5 (emphasis added)

Webster’s Dictionary defines “reconciliation” as “the act of reconciling, or the state of being reconciled; reconcilement; restoration to harmony; renewal of friendship.”6

To the Catholic Church, this reconciliation means something very different from the idea of two friends reconciling after a disagreement or estrangement. Rather, it sees the “reconciliation” between Catholics and Protestants as the reabsorption of Protestants into the Catholic Church. The Catholic Church, as an institution, has always seen Protestants as “the lost brethren,” so the only feasible reconciliation is to bring them back. The papacy and the Roman hierarchy will only be fully satisfied when they have fully assimilated the Protestant church into its system on its terms.

In Roger Oakland’s book, The Good Shepherd Calls, he discusses the “Roman Catholic Ecumenical Delegation for Christian Unity and Reconciliation.”7 Oakland explains the efforts being made by both the Catholic Church and leaders in the Protestant church to eradicate the barriers that keep the Catholics and the Protestants from becoming one church. There is every reason to believe that Taizé desires this very same thing. And with 100,000 people coming to Taizé every year, they very well may see this union take place sooner than later.

An online promotional piece for Jason Brian Santos’ book A Community Called Taizé by his publisher, InterVarsity Press, asks the question, “Why have millions of young people visited an ecumenical monastic community in France?”8 Like the emerging-church movement with its sensory-driven mystical contemplative practices, momentum is picking up rapidly in ecumenical movements worldwide. But why has the Taizé Community in particular grown so much in recent years? One apparent answer is that several popes and many Protestant groups have heartily promoted and endorsed it. While it is being touted as a place of reconciliation through love, certainly there is more going on than meets the eye.

Endnotes:
1. Jason Brian Santos, A Community Called Taizé: A Story of Prayer, Worship and Reconciliation (IVP Books, 2008, Kindle Edition), Kindle Location 1366.
2. Ibid.
3. Rob Baker and Gray Henry, Editors, Merton and Sufism (Louisville, KY: Fons Vitae, 1999), pp. 109-110.
4. Ibid.
5. Jason Brian Santos, op. cit.,
6. http://www.webster-dictionary.org/definition/Reconciliation.
7. Roger Oakland, The Good Shepherd Calls: An Urgent Message to the Last-Days Church (Eureka, MT: Lighthouse Trails Publishing, Inc, 2017), p. 131.
8. “Why have millions of young people visited an ecumenical monastic community in France?” (InterVarsity Press website: https://web-beta.archive.org/web/20100104080925/https://www.ivpress.com/title/ata/3525-look.pdf).

Rick Warren and Brian Brodersen Prove: “A Photo Is Worth A Thousand Words”

Courtesy of Understand the Times

Connect the dots and draw your own conclusions (See related articles under picture)

Related Articles from Lighthouse Trails:

Brian Brodersen and Greg Laurie’s “Bigger Picture of Christianity”

Rick Warren’s Dangerous Ecumenical Pathway to Rome And How One Interview Revealed So Much

‘Bible Answer Man’ Hank Hanegraaff Leaves Evangelicalism, Joins Eastern Orthodox Church

Hank Hanegraaff (source: https://i.ytimg.com/vi/QUDMJ5D9Q28/hqdefault.jpg – used in accordance with the US Fair Use Act)

LTRP Note: The following news article is posted for informational and research purposes and not as an endorsement of either the content or the source. It is no surprise to Lighthouse Trails that Walter Martin’s successor Hank Hanegraaff (host of the Bible Answer Man) has converted to the Orthodox Church (which is a bridge between Protestantism and Roman Catholicism). Several years ago, we saw something like this coming because of Hanegraaff’s embracing of Rick Warren, Richard Foster, and other ecumenical contemplative figures.

Hanegraaff admits that the Eucharist was instrumental in his conversion. According to the Catholic Church, the Eucharist is “the real Presence” of Christ in the sacraments which blasphemously contradicts Hebrews 10:10-12, recrucifying Christ. Many in the Orthodox Church embrace this view of the Eucharist as well though they may reject the term “transubstantiation.”1

Hanegraaff, a Reformed preterist, has also provided a platform for anti-Israel figure Stephen Sizer. According to apologist David Reagan,

The two foremost critics of Christian Zionism are Reverend Stephen Sizer, an Anglican priest in England, and Hank Hanegraaff here in the United States, known popularly as “The Bible Answer Man.” Both men are virulently anti-Semitic. Sizer has “marketed a nightmare version of Christian Zionism that paints all Christian supporters of Israel as reactionary and dangerous fundamental fanatics intent on bringing on Armageddon.” Hanegraaff bluntly asserts that “Israel is the Harlot of Revelation.”2

Something to consider: Romans 11 gives a stern warning to Gentiles not to become puffed up or arrogant against the Jews. When a proclaiming Christian turns his back on Israel and the Jews and becomes puffed up as Romans 11 describes, is it possible that the Holy Spirit departs, and if that happens, a replacement would be sought. This is where contemplative mysticism comes in to play. We find it interesting that many who embrace contemplative spirituality also reject Israel and the Jews as having any significant role from God’s point of view.

Proclaiming Christians who have turned against Israel saying that the church has replaced Israel should take heed and realize they have put themselves in great peril and at risk of becoming apostate.

Given the large audience of followers that Hank Hanegraaff has, we expect his conversion will lead many to follow suit in converting out of Protestantism.

 

“‘Bible Answer Man’ Hank Hanegraaff Leaves Evangelicalism, Joins Eastern Orthodox Church”

By Brandon Showalter
Christian Post

An evangelical radio personality known as “The Bible Answer Man” and president and chairman of the Christian Research Institute was formally received into the Eastern Orthodox Church Sunday.

The Christian Post confirmed that Hank Hanegraaff was chrismated on Palm Sunday at Saint Nektarios Greek Orthodox Church in Charlotte, North Carolina.

“What astounding news,” said Rod Dreher, an Orthodox Christian and author of the New York Times best-selling book The Benedict Option, in an interview with The Christian Post Monday.

“Many evangelicals seek the early church; well here it is, in Orthodoxy,” he continued.

“I am sure some will be scandalized by Hanegraaff’s conversion but I hope at least some will wonder how someone as knowledgeable about the Bible as Hank could convert to Orthodoxy, and go to a Divine Liturgy to taste and see what it’s like.” Click here to continue reading. Below is a video of Hanegraaff talking about the Eucharist and the Orthodox Church to listeners.

Notes:

  1. https://oca.org/orthodoxy/the-orthodox-faith/worship/the-sacraments/holy-eucharist.
  2. David Reagan, “Christian Zionism” (http://christinprophecy.org/articles/christian-zionism/).

Related Articles:

The Catholic Church Continues Drawing In the “Lost Brethren” Through Eucharistic Adoration

Catholic Evangelization and the Role of the “Eucharist” in This End-Time Deception

 

 

Francis becomes 1st pope to visit an Anglican church in Rome

AP Photo/Gregorio Borgia

LTRP Note: The following is posted for informational and research purposes.

By FRANCES D’EMILIO
Associated Press

ROME (AP) — Pope Francis on Sunday became the first Catholic pontiff to visit an Anglican parish in Rome, using the historic occasion to press for greater closeness after centuries of mistrust, prejudices and hostility between the two churches.

Francis and the Anglican bishop in Europe, Robert Innes, prayed side-by-side in the All Saints Church not far from the Spanish Steps.

Innes welcomed Francis by praising the Roman Catholic leader for his solidarity with refugees and migrants.

Anglicans split from Catholicism in 1534, after England’s King Henry VIII was denied a marriage annulment.

Both churches are working to develop friendly bonds despite obstacles that include deep differences on such issues as ordaining women and allowing openly gay bishops. Click here to continue reading.

Could Mary Be Getting a New Title This Year?

photo: bigstockphoto.com

Courtesy of Understand the Times

By Mary Rezac
CNA/EWTN News

Earlier this month, the International Marian Association submitted a request to Pope Francis, asking for the public recognition of the title of Mary as “Co-Redemptrix with Jesus the Redeemer.”

The 10 page document was submitted by the Theological Commission of the International Marian Association, a group of more than 100 theologians, bishops, priests, religious, and lay leaders from over 20 countries dedicated to the “full truth and love of Mary, Mother of Jesus.” It comes during the 100th year anniversary of the Marian apparitions at Fatima, Portugal.

The significance of the request, if it were to receive approval, is that the faithful would be given further clarity on Mary’s unique role in cooperation with Christ in the work of redemption, Dr. Robert Fastiggi, Professor of Mariology at Sacred Heart Seminary in Detroit, told EWTN News. Click here to read more.

Comment by Understand the Times with Roger Oakland: It is a fact that there is an agenda to come up with a new title for the Roman Catholic “Mary” known as the Co-Redemptrix. This has been the plea of many Catholics for years based on apparitional messages from a woman claiming to be Mary, the mother of Jesus. Catholics who believe this have never taken the Bible seriously. The Bible states there is one Redeemer and His name is Jesus Christ. Another name for the Catholic Mary is “The Queen of Heaven” which the Bible clearly defines as a demonic entity that tricked the Jews in the days of Jeremiah.

Letter to the Editor: Catholic/NAR Theological Unity Coming on Rapidly

To Lighthouse Trails:

On November 22 on TBN, Samuel Rodriguez promoted Catholic priest Father Cedric, who apparently has been on TBN before. http://www.tbn.org/watch-us/our-programs/live-with-passion-hosted-by-fr-cedric-pisegna

Photo from NHCLC.org

Samuel Rodriguez, photo from NHCLC.org

Rodriguez, as you know, is New Apostolic Reformation (NAR) affiliated.

The Catholicism/New Apostolic Reformation theological unity is coming on rapidly. Seven weeks ago, I sent a certified letter to Mike Bickle of IHOP-KC concerning the Catholic contingent that will be at Onething 2016. Precedent has been set as the Catholics were at Onething 2015.

The four IHOP-KC worship leaders who were pro-Catholic at Onething 2015 also got a copy of my letter.

Unfortunately, all five of my warning letters were returned to me unopened.

We now have well-known people like Rick Warren, Mike Bickle, Samuel Rodriguez and others essentially functioning as pro-Catholic advocates.

Homosexuality and Catholicism are key components of the rising false church; of this I am more convinced than ever.

A Concerned Believer

Related Material:

Assemblies of God Leader Dr. George Wood Joins New Age Sympathizer Leonard Sweet at Luther 2017 (Another Step Toward Rome?)

The Perfect Storm of Apostasy – An Introduction to the Kansas City Prophets and Other Latter-Day Prognosticators

TV Preachers [Copeland, Robison] Glowingly Describe Meeting with Pope to Tear Down ‘Walls of Division’

Pope Francis, Rick Warren, and That 2014 Catholic Interview No One Thought Important? Reminder of Its Revealing Facts About “America’s Pastor”

DRESS REHEARSAL FOR A FALSE REVIVAL? – Evangelical, Charismatic, Emerging Leaders, & Pope Francis Unite for “Together 2016” in Washington, DC


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