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NEW BOOKLET – SHACK THEOLOGY: Universalism, TBN, Oprah, and the New Age

NEW BOOKLET: SHACK THEOLOGY: Universalism, TBN, Oprah, and the New Age by Warren B. Smith is our newest Lighthouse Trails Booklet. The Booklet is 18 pages long and sells for $1.95 for single copies. Quantity discounts are as much as 50% off retail. Our Booklets are designed to give away to others or for your own personal use. Below is the content of the booklet. To order copies of SHACK THEOLOGY: Universalism, TBN, Oprah, and the New Age, click here.

SHACK THEOLOGY: Universalism, TBN, Oprah, and the New Age

By Warren B. Smith

Shack TheologyI have written a number of short articles pertaining to The Shack and its author William P. Young. My intention has been to shed some light on the leaven of universalism that is at the heart of the book’s often errant theology. This booklet presents seven of these articles.

Ye did run well; who did hinder you that ye should not obey the truth? This persuasion cometh not of him that calleth you. A little leaven leaveneth the whole lump. (Galatians 5:7-9)

When People Say the Shack is Just a Novel

A woman standing in line outside the theater to see The Shack movie was eager to talk with me about Wm. Paul Young’s best-selling book. She said she “loved” The Shack and couldn’t understand why it had so many critics on the Internet. She was especially perplexed by the number of “negative” comments made by pastors. Obviously confused by all the controversy, she suddenly exclaimed—“But The Shack is just a novel!”

What the woman and so many other Shack readers fail to take into account is that the book is much more than “just a novel.” It is a carefully crafted presentation of Paul Young’s alternative “Christian” universalist theology based on “real” conversations he claims to have had with God. In Young’s forward to The Shack Revisited, a book written by his friend C. Baxter Kruger, Young corrects any misunderstanding that The Shack is just a novel. He writes:

Please don’t misunderstand me; The Shack is theology. But it is theology wrapped in story.1

If you want to understand better the perspectives and theology that frame The Shack, this book [Kruger’s] is for you. Baxter has taken on the incredible task of exploring the nature and character of the God who met me in my own shack.2

According to Young, God came to him in the “Great Sadness” of his own personal “shack” and communicated directly with him. Much of The Shack’s theology is based on what Young learned in his conversations with God.

Paul Young’s Conversations with God

A Christian news source recently reprinted excerpts from several posts Paul  Young made on his personal blog back in August 2007. In these excerpts, Young explained that The Shack is a story, but it is a story based on real conversations he was having with God, his friends, and his family. He writes

Remember, I am thinking about writing this for my kids, so I am searching for a good vehicle to communicate through. I figure a good story would be great . . . but I didn’t have one. So I started with what I did have . . . conversations. So, off and on, for about three months I wrote down conversations; conversations that I was having with God mostly, but which often included friends or family.3 (emphasis added)

Is the story “real”? The story is fiction. I made it up. Now, having said that, I will add that the emotional pain with all its intensity and the process that tears into Mack’s heart and soul are very real. I have my “shack,” the place I had to go through to find healing. I have my Great Sadness . . . that is all real. And the conversations are very real and true. . . .

So is the story true? The pain, the loss, the grief, the process, the conversations, the questions, the anger, the longing, the secrets, the lies, the forgiveness . . . all real, all true.4 (emphasis added)

Young’s “Christian” Universalism

In a February 16, 2008 post on a blog called Christian Universalism: The Beautiful Heresy, an avowed “friend” of Paul Young corroborates Young’s 2007 blog post about his conversations with God. The friend describes how the conversations Young’s main character Mack has with God in The Shack are “real conversations” that Young actually had with God. She reveals how these conversations “revolutionized” Young, his family, and friends such as herself. She says that the “radically dangerous” teachings that Young put in his novel have become her new “systematic theology” and The Shack is her new “systematic theology handbook.” The following are her exact words and punctuation as they were originally posted on the Christian Universalism blog:

I know the author well—a personal friend. (Our whole house church devoured it [The Shack] last summer, and Paul came to our home to discuss it—WONDERFUL time!) The conversations that “Mack” has with God, are real conversations that Paul Young had with God . . . and they revolutionized him, his family, and friends (Paul had a very traumatic past, raised by missionary parents, who left him in the care of the stone-age Dani tribe, while they did “God’s work.” He was abused by them, in the process—and there were other tragedies in his life, later on. When he was a broken mess, God began to speak to him). He wrote the story (rather than a “sermon”) to give the real conversations context—and because Jesus also used simple stories to engage our hearts, even by-passing our objective brains, in order to have His message take root in our hearts, and grow. . . .

I had already come to believe all the “radically dangerous” teachings within this book—so it mostly confirmed what I already believed. But, it most definitely highlighted the reality that I don’t yet KNOW (KNOW!) how much God loves me. I want the relationship with God that I see in Paul Young’s life. . . . This was the first book that I read straight through 4 times. First to absorb it. Secondly, to underline. Third to highlight. Fourth, to put “headers” on the top of each page, so that I could find certain passages again. It’s become my new “systematic theology” handbook.15 (emphasis added)

Thus, by his own account and that of his friend, Paul Young would be the first to deny that The Shack is “just a novel.”

Young the Universalist

Back to my conversation with the woman in front of the movie theater. When she said that The Shack was “just a novel,” I described how his novel was actually a fictional device used as a “vehicle” for presenting some of his own misguided theological teachings—teachings that had more in common with New Age teachings than biblical Christianity. When she acknowledged knowing about the New Age movement, I told her that some of The Shack’s teachings were actually New Age teachings. But before I could explain what those specific teachings were and how I had once been involved in the New Age myself, the theater doors opened, the line started moving, and our conversation was suddenly over. She seemed relieved as she turned toward the theater and away from me. Praying that she would come to understand that Paul Young has more in common with New Age universalism than biblical Christianity. I had no idea at the time that Young was about to publicly declare in a new book what so many of us already knew. In Lies We Believe About God, which was released on March 7th, 2017 Young states that he believes in “universal salvation”6 and that “every single human being is in Christ” and “Christ is in them.”7 Thus, Young himself makes it very clear in his own words that The Shack is not “just a novel” but rather a “cunningly devised fable” (2 Peter 1:16) for presenting some of his own heretical universalistic New Age views.

Who is Paul Young Really Listening To and Conversing With?

Paul Young would have us believe that he has been having “real” conversations with God and that he was inspired by God to write The Shack. Yet he is now declaring himself to be a universalist who believes in the false New Age trinitarian doctrine that God, Christ, and the Holy Spirit are already “in” everyone. In other words, Young, as a professing universalist, would have us believe that all of humanity is already saved (universal salvation). The question that naturally arises and that is now before the church is—just who is Paul Young actually listening to and conversing with? The God of the Bible or seducing spirits (1Timothy 4:1)?

Wm. Paul Young’s Universal New Age Lie—Christ “In” Everyone

For the time will come when they will not endure sound doctrine; But after their own lusts shall they heap to themselves teachers, Having itching ears; And they shall turn away their ears from the truth and shall be turned unto fables. (2 Timothy 4:3-4)

Young Publicly Endorses Universal Salvation

In his book Lies We Believe About God, Paul Young openly describes himself as a universalist. In chapter 13, Young would have us believe it is a “lie” to tell someone, “You need to get saved.”8 Young asks himself the rhetorical questions, “Are you suggesting that everyone is saved? That you believe in universal salvation?”9 He answers, “That is exactly what I am saying!”10 Young then goes on to teach that “every single human being is in Christ” and that “Christ is in them.”11 With this unbiblical teaching, one recalls how Young put these same heretical “God in everything” words in the mouth of his “Jesus” character in The Shack. He wrote:

God, who is the ground of all being, dwells in, around, and through all things.12

The Trinitarian Lie

Young would have us believe his trinitarian lie that God, Jesus, and the Holy Spirit inherently indwell everyone.13 This is exactly what the false “Christ” of the New Age teaches. In fact, it is the foundational teaching of the New Age/New Spirituality/New World Religion that has progressively moved into the world and into the church.

New Age in the Church

As I pointed out in my booklet, The Shack and Its New Age Leaven,14 the teaching that God is “in” everyone is the foundational universalist New Age teaching that has been increasingly popularized over the last thirty years by New Age authors and teachers and heavily promoted by people like Oprah Winfrey. Sadly, it is also found in the books and teachings of well-known church figures like Robert Schuller, Rick Warren, Eugene Peterson, Leonard Sweet, and Sarah Young.15 And in a November 1, 2016 Catholic News Service article titled, “Pope Offers New Beatitudes for Saints of a New Age” Pope Francis, in a Catholic Mass in Malmo, Sweden, proposed a new “beatitude”—“Blessed are those who see God in every person and strive to make others also discover him.”16

What Will the Church Do?

Paul Young wanted to have a conversation about the nature of God, and that conversation is now front and center before the church. Will pastors and leaders and day-to-day believers contend for the faith and fight the good fight, or will they let false teachers like Paul Young have their uncontested say and have their uncontested way?

Shack, TBN, and the New Age Lie

Trinity Broadcasting Network has provided The Shack author Wm. Paul Young with the world’s largest “Christian” stage—his very own television series on TBN. Young’s Restoring The Shack episodes have been masterfully produced on location in beautiful Montana. His presentations are usually underscored and enhanced with soothing music that is clearly designed to evoke a strong emotional response and positive assent from viewers to whatever Young may be preaching or teaching.

In what could also be described as “The Shack Show,” Young brings his own weekly brand of Shack promotion, Shack theology, and Shack therapy to TBN viewers as he hopes to convert them from their own “Great Sadness” to his own “relational” take on what used to be biblical Christianity. The real sadness is that Young’s Shack theology and Shack therapy have more to do with his love for universalism and New Agey trinitarianism than it does with scriptural truth.  Why New Agey? Because when Young teaches about “relationship” he is, by his own Shack definition, referring to the Trinity within—a God and Christ and Holy Spirit that are said to be “in” everyone and everything.17

Somewhat elusive about exposing his own personal universalism in the past, Young has recently made himself very clear on the matter. In his March 2017 book Lies We Believe About God, he asks two rhetorical questions of himself—“Are you suggesting that everyone is saved? That you believe in universal salvation?” His immediate and almost defiant response in the book is—“That is exactly what I am saying!”18 Nevertheless, TBN has been only too pleased to not only promote his new book on every episode, but to simultaneously use it as a fund raiser for themselves at the same time. Obviously, with TBN becoming a showcase for Paul Young and his creative, relational, universalistic, New Agey take on the Trinity, TBN is giving new meaning to the “Trinity” in Trinity Broadcasting. And it looks like Young and TBN are in for the weekly long haul as most Christian leaders look on with apparent indifference.

TBN Pulls Plug on “Shack” Author’s New Book—Sort of . . .

Now you see Shack author Wm. Paul Young’s new book Lies We Believe About God promoted on TBN, now you don’t. For seven straight episodes of Trinity Broadcasting Network’s weekly series Restoring The Shack, Paul Young’s new book was prominently featured and even offered as a fund raiser for TBN. Each week’s episode was then posted on the Internet—promos and all. But starting with episode 8, everything changed. Young’s new book was no longer featured and promoted. It also disappeared from episodes 2-7 that had been previously posted on the Internet. TBN editors had actually gone into the previously posted original programs and edited out all their prior offers for Lies We Believe About God. Into the spots where Lies had been offered, a promotional offer for The Shack has been inserted into its place—who would ever know? Only the first episode of Restoring The Shack has retained the original promos for Lies, perhaps as a minor concession to the author or as a way to keep their editing process from being a complete and total whitewash.

Why the disappearing act? From all appearances, it looks like an emergency edit for the purpose of damage control. You would have to ask the publicity department at TBN, but one can only speculate that the network had not done themselves any favors by endorsing and promoting Young’s extremely controversial new book. In Lies, Young had announced, among other things, that he was a proponent of “universal salvation,”19 that the statement “You need to get saved” is a “lie,”20 and that Christ is “in” “every single human being.”21 TBN was probably getting a mountain of questions on all fronts as to why they were promoting this book—a book that in so many ways is at complete odds with biblical Christianity. In light of Young’s new book, one major ministry wrote TBN stating that having Young’s program on TBN was “inexcusable” and “downright blasphemous.”

In a week that saw the graphic artist who helped design the cover of The Shack renounce the book and renounce his involvement with the project,22 TBN made their move. Young’s book Lies has—at least for now—faded into the background and disappeared from TBN. And while some might commend TBN for eliminating their promotion of Young’s new book, the question that still begs to be asked is—”Why did TBN ever promote Lies We Believe About God in the first place? Better yet, why did they ever promote Paul Young and The Shack in the first place?

The Shack’s Universal Papa

There is nothing new about saying, “I am God.” . . . However, in the Judeo-Christian-Moslem world, God is usually not popularly understood as a universal presence, the ground of all being.23—New Age leader David Spangler (emphasis added)

God, who is the ground of all being, dwells in, around, and through all things [a universal presence]24The Shack’s “Jesus” defining “Papa” as a universal New Age God (emphasis added)

Shared Universal Presence

Ask certain indigenous peoples of the South Pacific Islands who Papa is, and they will tell you she is a female goddess25—just like The Shack’s female Papa. Ask certain Haitians, New Orleanians, and Wiccans who are into Voodoo, and they will tell you that Papa is a shapeshifting “trickster” who can appear as either a male or female deity—just like The Shack’s Papa.26 And if you ask, they will all tell you that their Papas are universal Papas who dwell “in, around, and through all things”—just like The Shack’s Papa.

Papa as Earth Mother

Shack enthusiasts should take note that “Papa” is also the name of a Polynesian Earth goddess who is part of a pantheon of gods and goddesses found in the South Sea Islands. On the “Journeying to Goddess” website, under the heading “Goddess Papa,” we read that Papa is “the Earth Mother who gave birth to all things” and that “Polynesians summon Papa to help in all earthly matters.”27

In his book Unshackled, Pastor Larry DeBruyn describes how Paul Young’s “Papa” bears a striking resemblance to “the name, nature, and nurturing potential” of this Polynesian Earth goddess Papa.28 Quoting from a source on Hawaiian gods and goddesses, DeBruyn cites the references they make to the “comfort,” “care,” “guidance,” and “unconditional love,” that are given to people “in times of crisis and grief” by this Hawaiian Papa and how her “intervention instills calming reassurance and healing.”29 Young seems to parallel the same script as The Shack story wholly revolves around the comfort, care, guidance, and unconditional love that is given by Papa to his main character, Mack, during his time of crisis and grief—how Papa’s intervention instills calming reassurance and the ultimate healing of Mack’s “Great Sadness.”30

Another website elaborates on how the female Polynesian Papa “worshiped by Native Hawaiians” is regarded as “a primordial force of creation who has the power to give life and to heal.”31 A pagan site informs us that a Papa goddess is especially prevalent amongst the Maoris of New Zealand,32 while another site references a South Seas Papa as part of the mythology of the Southern Cook Islands group.33 While Young obviously put a lot of thought into the naming of his Shack characters, and even though he spent his early childhood living on the South Pacific Island of Papua New Guinea,34 he claims to have had no knowledge of this South Seas Papa goddess prior to his writing of The Shack.35

Papa as Trickster

Certain Haitian, New Orleanian, and Wiccan Voodoo practitioners are devoted to a spiritual “Papa” who can appear as both “male and female” and is known as the “trickster.”36 By simply googling “Papa” and “trickster,” a variety of websites emerge to describe this Papa Legba spirit that stands at the gateway to the spirit world. One of these sites—“Exemplore”—states that Papa Legba “is one of the most widely served African deities” and “is always the first and last spirit invoked in any ceremony” because “he opens and closes the doorway to the spirit world.”37 The site explains that in Voodoo, “Papa” is “the intermediary” who “stands at a spiritual crossroads and grants or denies permission to speak with the spirits of Guinee.”38

On the same Exemplore site, in a special section for witches, Papa is described as a “master shape shifter” who “can help you transform on the astral realm, master dream powers, and advanced magics.”39 But in regards to Papa, it states that “in his shapeshifter form he tends to change genders and forms to delight himself. So don’t be surprised if a woman shows up to help you.”40 And just as Paul Young’s female Papa and the South Seas islands female Papa can be summoned for help, comfort, and healing, this Voodoo trickster Papa can be similarly called upon. One of the posted comments on this witches part of the site states—“Anyone can summon Papa!”41 But sometimes this Voodoo Papa comes when he is not summoned. In another comment, a perplexed woman wrote—“I did not know about Papa at all until he presented his self to me as my spirit guide. Is this normal?”42 A posted reply assured her that “Papa does his own thing his own way, so if he presented himself to you, you can be sure it is him.”43 Another site expressed the confusion that can result from a female “God” named Papa—“It’s so confusing because Papa is a Mama.”44 But Scripture assures us that the one true God is “not the author of confusion” (1 Corinthians 14:33). He is not a Papa who is a Mama which art in a Shack—He is “our Father which art in heaven” (Matthew 6:9).

Praying to Which Papa?

So what Papa are people invoking when they are inspired to pray to Papa after reading The Shack? Is Paul Young presenting Shack readers with the true God of the Bible or with a generic Papa “God” that overlaps with all the other mamas and papas and gods and goddesses around the world? The Shack’s “Jesus” answers that question loud and clear for any Shack reader who has a heart for the truth. With words purposefully put in his mouth by Young—a self-described universalist45The Shack’s “Jesus” proclaims that his Papa “God” is “the ground of all being” because he “dwells in, around, and through all things.”46 In other words,  The Shack’s Jesus says that The Shack’s Papa indwells everyone and everything. This is the same universal God that New Age leader David Spangler describes in the beginning quote of this article. But this is panentheism, and this is a lie. This is the foundational teaching of the New Age/New Spirituality/New Worldview that has been rapidly emerging both in the world and in the church. All of this is to say—The Shack’s Papa is a universal Papa and The Shack’s “God” is a counterfeit “God” who has cunningly wormed his way into an unsuspecting church.

Trickster Book

As seen with the Voodoo Papa, some of these mama and papa gods and goddesses are also “tricksters.” And they are definitely doing their trickster thing—which often entails cleverly undermining existing societal rules and established religious beliefs as they offer their unique brand of spiritual healing in the name of a more universal alternative spirituality. What can be especially deceptive is that much of their rebellious spiritual activity is cloaked in half-truths, clever remarks, playful humor—and even Christian language. And what seems all too apparent is that The Shack—and particularly The Shack’s Papa—fall into this trickster category. The novel grabs people’s hearts and minds even as biblical Christianity is being dismantled in front of them as they read the book. And only a trickster book can convince people they are reading about Jesus Christ when the name of Christ is never mentioned—not even once—in the entire story. A generic universal Jesus and a generic universal Papa and not a single mention of Christ, or the Devil for that matter—yet The Shack has already become one of the most popular Christian books ever written!

Trickster books for the church will use Christian language to pull the wool over your eyes to mess with your mind—it’s all part of “messing around” and being a trickster. Toward the end of The Shack’s story, when the female Papa shapeshifts into being a male Papa, Mack asks if Papa is “still messing” with him. Papa’s immediate answer is—“Always.”47 At this point, sincere readers of The Shack need ask themselves a reasonable question—“Is the one true God of the Bible always “messing” with us, or is this what you would expect from a universal gender-bending trickster Papa “God” who bears more of a resemblance to the trickster god of this world than the one true God of the Bible.

But if our gospel be hid, it is hid to them that are lost: In whom the god of this world hath blinded the minds of them which believe not, lest the light of the glorious gospel of Christ, who is the image of God, should shine unto them. (2 Corinthians 4:3-4)

Universal Shack Therapy: Wm. Paul Young, Kahlil Gibran, and “The Great Sadness

Wm. Paul Young writes that The Shack is “theology wrapped in story.”48 And his Shack theology presents a universalistic Shack Therapy for the “Great Sadness” that plagues his main character “Mack.” Young remarks in numerous interviews that, like Mack, most people have their own inner “shack” where they store their secrets and their own personal “Great Sadness.” This “Great Sadness” becomes Young’s personal metaphor for the inner pain and anguish locked within his and other people’s souls. Lebanese-American writer, artist, philosopher, and universalist Khalil Gibran (1883-1931) uses this same phrase—”great sadness”—in his 1926 book The Madman: His Parables and Poems. He wrote:

Then a great sadness came over the face of my soul, and into her voice.49

However, it seems that the derivation of Young’s phrase “The Great Sadness” was consciously or unconsciously taken from parts of two consecutive lines from yet another Gibran book that Young actually quoted from in The Shack. Chapter 4 in The Shack is titled “The Great Sadness.” Underneath this title, Young quotes a single line about “sadness” from Gibran’s work Sand and Foam—“Sadness is but a wall between two gardens.”50 The next line—one that Young did not quote—has the word “great” in it: “When either your joy or your sorrow becomes great your world becomes small.”51 The word “great” in the second line linked with “sadness” in the line directly above it creates Young’s term—“The Great Sadness.” Whether or not he realizes it, Young seems to have derived the phrase “Great Sadness” from the universalistic writings of Kahlil Gibran. In his essay “Your Thought and Mine,” Gibran writes:

Your thought advocates Judaism, Brahmanism, Buddhism, Christianity, and Islam. In my thought there is only one universal religion, whose varied paths are but the fingers of the loving hand of the Supreme Being.52

In the Acknowledgments section of The Shack, Young thanks Kahlil Gibran for his “creative stimulation.” He quotes Gibran not only in The Shack, but also in opening the very first chapter of his second novel Crossroads. Kahlil Gibran is best known for his perennial best-seller, The Prophet—a book that “has long been one of the bibles of the New-Age movement.”53 As a matter of fact, as former New Agers, Gibran’s book was a treasured part of our New Age library. What’s more, “New Age Pioneer” was the title of a 1998 New York Times book review about Gibran and his New Age influence.54 Robin Waterfield, an authority on Gibran and a consulting editor for religious and New Age publishers, wrote a definitive biography on Gibran that was the subject of the aforementioned New York Times book review. Waterfield’s book, Prophet: The Life and Times of Kahlil Gibran, described the biographer’s belief that Gibran was highly influential in the initial formation of the New Age Movement:

I suggest that Gibran has been one of the hidden influences on the New Age . . . I cannot say that without him the New Age movement would not have arisen, but it is, I think, safe to say that he has had an enormous influence on it.55

I think it is arguable that Gibran was one of the founding fathers of the New Age.56

Ten years after the release of The Shack, Paul Young declared he was a believer in universal salvation.57 Sounding much like any New Age universalist, Young is now teaching the panentheistic and heretical New Age doctrines of Christ “in” everyone58 and God “in” all things.59 With The Shack being recently made into a movie and with Shack book sales now over 22 million copies, with countless radio and television interviews and church talks under his belt, and with his own Restoring The Shack weekly TBN prime time television series, Paul Young had done just about everything except appear on Oprah. But then he also did that. On July 9, 2017, Young was the featured guest on Oprah Winfrey’s Super Soul Sunday television program.60 The day after the program, Young suddenly announced—“I want to be more like Oprah.”61 And with that statement Shack lovers should be shocked that an avowed Christian would want to be “more like Oprah”—one of the most influential New Age leaders in the world today.62 But what most people don’t realize is that in regard to New Age universalism, Wm. Paul Young is already like Oprah—and Kahlil Gibran—and this may be one of the greatest “Great Sadnesses” of all.

A Cat Named Judas

The name Judas has been described as the most hated name in all the world. Except for Shack author Wm. Paul Young and maybe a few exceptional others, hardly anybody ever names anyone or anything Judas. It is one of those forbidden names like Jezebel or Lucifer that people would never dream of naming their child, their dog—or their cat. The very name denotes a sense of treachery and betrayal. After all, Judas was the one who openly betrayed Jesus and paved the way for His crucifixion. So what was Paul Young thinking? Why does The Shack’s most endearing character—Missy—have a cat named Judas?63 And it seems especially odd to have a cat with that name in a family where the mother’s faith is described as “deep”64 and Missy is asking sincere questions about Jesus’ death.65

Heresy and Betrayal

Young contends that The Shack is much more than a fictional novel. He describes The Shack as “theology wrapped in story.” He writes:

Please don’t misunderstand me; The Shack is theology. But it is theology wrapped in story, the Word becoming flesh and living inside the blood and bones of common human experience.66

This is said in spite of the fact that Young’s Shack characters and universalistic Shack “theology” frequently mock God and God’s Word with their cryptic humor and clever interplay. To be perfectly blunt, the name Judas fits right in with much of what Young is teaching. Like Judas, Young betrays Jesus Christ and biblical Christianity with his heretical Shack theology—a Shack theology where there is, among other things, no Devil and no Christ. Neither of them can be found anywhere in the whole Shack story. The Devil is never mentioned because Young would have us believe that evil and darkness “do not have any actual existence.”67 And The Shack’s “Jesus” is never identified as Christ. In fact, the name of Christ is nowhere to be found in the whole Shack story.68

One well-known pastor gave an impassioned sermon about thirteen heresies he found in The Shack.69 One heresy he did not mention is perhaps the most egregious of all—the panentheistic proposition that God is “in” all things. Incredibly, Young puts this foundational doctrine of the New Age/New Spirituality/New World Religion right in the mouth of The Shack’s “Jesus.” Young’s “Jesus” states—“God, who is the ground of all being, dwells in, around, and through all things.”70 But this is a false teaching. God is not “in” all things.71 For Young to put these heretical words in the mouth of The Shack’s “Jesus” is an absolute betrayal of the true Jesus Christ.

A Wonderful and Horrible Betrayal

Thus, as Paul Young plays fast and loose with biblical Christianity, should we be surprised that he plays fast and loose with a name like Judas—a name that perfectly describes his role in today’s wayward church. What Young describes as “theology wrapped in story” is really biblical betrayal wrapped in a cunningly devised fable (2 Peter 1:16). The Shack is everything that the true Jesus Christ warned us to watch out for when he said to “be not deceived” (Luke 21:8). And that warning would seem to include authors like Wm. Paul Young who think nothing at all about putting heretical New Age doctrines in Jesus’ mouth and naming a little girl’s cat Judas.

The Shack may seem “wonderful” to countless Shack readers, but in reality it is a betrayal of biblical Christianity and of our Lord and Savior Jesus Christ. In the words of the prophet Jeremiah—The Shack may seem “wonderful,” but it is actually “horrible,” and yet the people “love to have it so.”

A wonderful and horrible thing is committed in the land; The prophets prophesy falsely, and the priests bear rule by their means; and my people love to have it so: and what will ye do in the end thereof? (Jeremiah 5:30-31)

To order copies of SHACK THEOLOGY: Universalism, TBN, Oprah, and the New Age, click here.

Endnotes

  1. C. Baxter Kruger, The Shack Revisited: There Is More Going on Here than You Ever Dared to Dream ( New York, NY: FaithWorks, Hatchette Book Group, 2012), p. xi.
  2. Ibid., p. viiii.
  3. Sunny Shell, The Shack, a Biblical and Interactive Review” (http://blogs.christianpost.com/abandoned-to-christ/the-shack-a-biblical-and-interactive-review-28674/, posted 2/16/17), quoting Paul Young from his August 15, 2007 blog titled “The Shack—update—Background #2” (http://web.archive.org/web/20070911092057/http://www.windrumors.com/29/the-shack-update-background-2/).
  4. Sunny Shell, “The Shack, a Biblical and Interactive Review” (http://blogs.christianpost.com/abandoned-to-christ/the-shack-a-biblical-and-interactive-review-28674/, posted 2/16/17), quoting Paul Young from his August 15, 2007 blog titled “Is the story of The Shack true . . . is Mack a “real” person? (http://web.archive.org/web/20070911092319/http://www.windrumors.com/30/is-the-story-of-the-shack-trueis-mack-a-real-person).
  5. Christian Universalism—The Beautiful Heresy: The Shack (http://web.archive.org/web/20080307051159/http://christian-universalism.blogs.com/thebeautifulheresy/2008/02/the-shack.html, posted February 16, 2008 by Dena Brehm). Thanks to Kent McElroy for bringing this blog to my attention.
  6. Wm. Paul Young, Lies We Believe About God (New York, NY: Atria Books, an Imprint of Simon & Schuster, 2017), p. 118.
  7. Ibid., p. 119.
  8. Ibid., chapter 13 title in Lies We Believe About God is “You need to get saved.”
  9. Ibid., p. 118.
  10. Ibid.
  11. Ibid., p. 119.
  12. William P. Young, The Shack: Where Tragedy Confronts Eternity (Los Angeles, CA: Windblown Media, 2007), p. 112.
  13. In C. Baxter Kruger’s book, The Shack Revisited: There Is More Going On Here Than You Ever Dared to Dream, in the foreword, Shack author William Paul Young writes: “I want to say, ‘Thank you, and please read The Shack Revisited.’” He adds, “If you want to understand better the perspectives and theology that frame The Shack, this book is for you. Baxter has taken on the incredible task of exploring the nature and character of the God who met me in my own shack” (p. ix). On page 49 of The Shack Revisited, Kruger writes: “For inside of us all, because of Jesus, is nothing short of the very trinitarian life of God.” C. Baxter Kruger, The Shack Revisited: There Is More Going On Here Than You Ever Dared to Dream, op. cit. p. 49.
  14. To read this booklet, click here: http://www.lighthousetrailsresearch.com/blog/?p=12290.
  15. I have documented a short history of how this deceptive New Age teaching has entered the world and the church in my booklet Be Still and Know That You Are Not God. The booklet includes quotes by each of these figures. To read a copy of this booklet online, visit http://www.lighthousetrailsresearch.com/blog/?p=17572.
  16. Cathy Wooden, “Pope Offers New Beatitudes for Saints of a New Age” (Catholic News Service, November 1, 2016).
  17. William P. Young, The Shack, op. cit., p. 112.
  18. Wm. Paul Young, Lies We Believe About God, op. cit., p. 118.
  19. Ibid.
  20. Ibid., p. 115.
  21. Ibid., p. 119.
  22. Dave Aldrich, graphic artist for The Shack book cover, said this on his Facebook page on April 4th 2017. See “Artist ‘Deeply Regrets’ Designing ‘Shack’ Cover, Says A Loving God Must ‘Judge’” at https://hellochristian.com/7153-artist-deeply-regrets-designing-shack-cover-says-a-loving-god-must-judge.
  23. David Spangler and William Irwin Thompson, Reimagination of the World: A Critique of the New Age, Science, and Popular Culture (Sante Fe, NM: Bear & Company Publishing, 1991), p. 148.
  24. William P. Young, The Shack, op. cit., p. 112.
  25. Part Three: The Chiefs xx Papa and Wakea (http://www.sacred-texts.com/pac/hm/hm22.htm; Godchecker website: http://www.godchecker.com/pantheon/oceanic-mythology.php?list-gods-names).
  26. Denise M Alvarado, “Papa Legba and Other Spirits of the Crossroads” (Who is Papa Legba?, Images of Legba, https://exemplore.com/magic/papalegba).
  27. https://journeyingtothegoddess.wordpress.com/2012/09/19/goddess-papa/, “Goddess Papa” September 19, 2012.
  28. 2 Larry DeBruyn, Unshackled: Breaking Away From Seductive Spirituality (Indianapolis, IN: Franklin Road Baptist Church, 2009), pp. 27-28. Author’s reference pertains to the now archived Wahine’o Wanana Institute’s “Hawaiian Goddesses” website: https://web-beta.archive.org/web/20110410205614/http://www.powersthatbe.com/goddess/papa.html.
  29. Ibid.
  30. William P. Young, The Shack, op. cit., pp. 43-66, p. 92, pp. 96-98, pp. 101-102.
  31. https://en.m.wikipedia.org/wiki/Papahanaumoku.
  32. The Goddess Papa, http://www.holladaypaganism.com/goddesses/cyclopedia/p/PAPA.HTM.
  33. Wikipedia: Papa (mythology), https://en.m.wikipedia.org/wiki/Papa_(mythology).
  34. Wm. Paul Young—About (http://wmpaulyoung.com/wm-paul-young-about).
  35. Eric Barger, “Why The Shack Must be Rejected” (Lamb & Lion Ministries, Lamplighter, May 2017, http://christinprophecyblog.org/2017/04/why-the-shack-must-be-rejected), pp. 13-14.
  36. “Papa Legba and Other Spirits of the Crossroads” (Exemplore blog, Images of Legba, Who is Papa Legba?, https://exemplore.com/magic/papalegba).
  37. Ibid.
  38. Ibid.
  39. “Papa Legba for Witches,” How Legba Can Help You (https://exemplore.com/wicca-witchcraft/papa-legba-for-witches).
  40. Ibid.
  41. Ibid., Posted Comments (Nitecat response to babygirl1414).
  42. Ibid., Posted Comments (jacynnavarro).
  43. Ibid., Posted Comments (Nitecat response to jacynnavarro).
  44. http://www.godchecker.com/pantheon/oceanic-mythology.php?deity=PAPA.
  45. Wm. Paul Young, Lies We Believe About God, op. cit., pp. 118-119 (Young states that he believes in universal salvation.)
  46. William P. Young, The Shack, op. cit., p. 218.
  47. merriam-webster.com and encyclopedia.com (ousia).
  48. C. Baxter Kruger, The Shack Revisited, op. cit., p. xi.
  49. Khalil Gibran, The Madman: His Parables and Poems (Mineola, NY: Dover Publications, Inc., 2002, originally published in 1918 by Alfred A. Knopf, New York), p. 55.
  50. Kahlil Gibran, Sand and Foam (Lexington, KY: CreateSpace Independent Publishing Platform, 2017, originally published in 1926), p. 37. Note: William Paul Young left out the word “but” in quoting this line from Gibran’s work.
  51. Ibid.
  52. Kahlil Gibran, Short Works by Khalil Gibran (Your Thought and Mine). (newthoughtlibrary.com/gibranKhalil/shortWorks/shortWorks).
  53. John Dodge, “Kahlil Gibran and the Fall of the Prophet” (Three Monkeys Online Magazine, www.threemonkeysonline.com/kahlil-gibran-and-the-fall-of-the-prophet).
  54. Liesl Schillinger, “Pioneer of the New Age” (The New York Times, December 13, 1998, http://www.nytimes.com/books/98/12/13/reviews/981213.13schillt.html).
  55. Robin Waterfield, Prophet: The Life and Times of Kahlil Gibran (New York, NY: St. Martin’s Press, 1998), p. 290.
  56. Ibid., p. 289.
  57. Wm. Paul Young, Lies We Believe About God, op. cit., p. 118.
  58. Ibid., p. 119.
  59. William P. Young, The Shack, op. cit., p. 112.
  60. Oprah Winfrey, Super Soul Sunday, YouTube July 9, 2017.
  61. Wm. Paul Young personal blog, “I Want to Be More Like Oprah.” (http://wmpaulyoung.com/i-want-to-be-more-like-oprah-watch-interview/).
  62. It should be noted that although Oprah Winfrey is an exceedingly powerful and influential New Age leader, she still persists in identifying herself as a Christian. But her Christianity is a New Age Christianity that is not biblically based and is no Christianity at all.
  63. William P. Young, The Shack, op. cit., p. 231.
  64. Ibid., p. 11.
  65. Ibid., p. 31.
  66. C. Baxter Kruger, The Shack Revisited, op. cit., p. xi.
  67. William P. Young, The Shack, op. cit., p. 136.
  68. Warren B. Smith, “The Christless Shack” (article posted at warrenbsmith.com).
  69. Michael Youssef, The Shack Uncovered: 13 Heresies Explained (Leading the Way Ministries, 2017, PDF: https://store.ltw.org/p-315-the-shack-uncovered-13-heresies-explained-pdf.aspx).
  70. William P. Young, The Shack, op. cit., p.112.
  71. Warren B. Smith, Be Still and Know That You are Not God: God is Not “in” Everyone and Everything (Eureka, MT: Lighthouse Trails Publishing, 2015). This booklet traces the history of the false teaching that God is “in” everything. It also offers a scriptural refutation of this heretical doctrine. Visit www.lighthousetrails.com.

To order copies of SHACK THEOLOGY: Universalism, TBN, Oprah, and the New Age, click here.

Author Bio: Warren B. Smith (B.A. University of Pennsylvania; M.S.W. Tulane University)—A veteran who worked at the White House Communications Agency and later became a community social worker, serving as a program coordinator for people with special needs, directing several homeless programs, and working as a Hospice social worker in New Orleans and on the California coast. After leaving the New Age movement and becoming a Christian, he began writing extensively on the subject of spiritual deception. He has written seven books and numerous booklet tracts and has spoken on radio, television, and at seminars and conferences for the last twenty-five years. For more information, visit www.warrenbsmith.com.

Universalistic Shack Therapy: Wm. Paul Young, Kahlil Gibran, and “The Great Sadness”

By Warren B. Smith

 William Paul Young writes that The Shack is “theology wrapped in story.”1 And his Shack theology presents a universalistic Shack Therapy for the “Great Sadness” that plagues his main character “Mack.” Young remarks in numerous interviews that, like Mack, most people have their own inner “shack” where they store their secrets and their own personal “Great Sadness.” This “Great Sadness” becomes Young’s personal metaphor for the inner pain and anguish locked within his and other people’s souls. Lebanese-American writer, artist, philosopher, and universalist Khalil Gibran (1883-1931) uses this same phrase—”great sadness”—in his 1926 book The Madman: His Parables and Poems. He wrote:

Then a great sadness came over the face of my soul, and into her voice.2

Kahlil Gibran, promoted in The ShackHowever, it seems that the derivation of Young’s phrase “The Great Sadness” was consciously or unconsciously taken from parts of two consecutive lines from yet another Gibran book that Young actually quoted from in The Shack. Chapter 4 in The Shack is titled “The Great Sadness.” Underneath this title, Young quotes a single line about “sadness” from Gibran’s work Sand and Foam—“Sadness is but a wall between two gardens.”3 The next line—one that Young did not quote—has the word “great” in it: “When either your joy or your sorrow becomes great your world becomes small.”4 “Great” in the second line linked with “sadness” in the line directly above it creating Young’s term—“The Great Sadness.” Whether or not he realizes it, Young seems to have derived the phrase “Great Sadness” from the universalistic writings of Kahlil Gibran. In his essay “Your Thought and Mine,” Gibran writes:

Your thought advocates Judaism, Brahmanism, Buddhism, Christianity, and Islam. In my thought there is only one universal religion, whose varied paths are but the fingers of the loving hand of the Supreme Being.5

In the Acknowledgments section of The Shack, Young thanks Kahlil Gibran for his “creative stimulation.” He quotes Gibran not only in The Shack, but also in opening the very first chapter of his second novel Crossroads. Kahlil Gibran is best known for his perennial best-seller, The Prophet—a book that “has long been one of the bibles of the New-Age movement.”6 As a matter of fact, as former New Agers, Gibran’s book was a treasured part of our New Age library. What’s more, “New Age Pioneer” was the title of a 1998 New York Times book review about Gibran and his New Age influence.7 Robin Waterfield, an authority on Gibran and a consulting editor for religious and New Age publishers, wrote a definitive biography on Gibran that was the subject of the aforementioned New York Times book review. Waterfield’s book, Prophet: The Life and Times of Kahlil Gibran, described the biographer’s belief that Gibran was highly influential in the initial formation of the New Age Movement:

I suggest that Gibran has been one of the hidden influences on the New Age . . . I cannot say that without him the New Age movement would not have arisen, but it is, I think, safe to say that he has had an enormous influence on it.8

I think it is arguable that Gibran was one of the founding fathers of the New Age.9

Ten years after the release of The Shack, William Paul Young declared he was a believer in universal salvation.10 Sounding much like a New Age universalist, Young is now teaching the panentheistic and heretical New Age doctrines of Christ “in” everyone11 and God “in” all things.12 With The Shack being recently made into a movie and with Shack book sales now over 22 million copies, with countless radio and television interviews and church talks now under his belt, and with his own Restoring the Shack weekly TBN prime time television series, William Paul Young had done just about everything except appear on Oprah. But then he also did that. On July 9, 2017, Young was the featured guest on Oprah Winfrey’s Super Soul Sunday television program.13 The day after the program, Young suddenly announced—“I want to be more like Oprah.”14 And with that statement Shack lovers should be shocked that an avowed Christian would want to be “more like Oprah”—one of the most influential New Age leaders in the world today.15 But what most people don’t realize is that in regard to New Age universalism, William Paul Young is already like Oprah—and Kahlil Gibran—and this may be one of the greatest “Great Sadnesses” of all.

Endnotes

1. C. Baxter Kruger, The Shack Revisited (New York, NY: FaithWords, 2012), p. xi.
2. Khalil Gibran, The Madman: His Parables and Poems (Mineola, New York: Dover Publications, Inc., 2002, originally published in 1918 by Alfred A. Knopf, New York), p. 55.
3. Kahlil Gibran, Sand and Foam (Lexington, KY, CreateSpace Independent Publishing Platform, 2017, originally published in 1926), p. 37. Note: William Paul Young left out the word “but” in quoting this line from Gibran’s work.
4. Ibid.
5. Kahlil Gibran, Short Works by Khalil Gibran (Your Thought and Mine). (newthoughtlibrary.com/gibranKhalil/shortWorks/shortWorks).
6. John Dodge, “Kahlil Gibran and the Fall of the Prophet” (Three Monkeys Online, www.threemonkeysonline.com/kahlil-gibran-and-the-fall-of-the-prophet/).
7. Liesl Schillinger, “Pioneer of the New Age” (The New York Times, December 13, 1998, http://www.nytimes.com/books/98/12/13/reviews/981213.13schillt.html).
8. Robin Waterfield, Prophet: The Life and Times of Kahlil Gibran (New York, NY: St. Martin’s Press, 1998), p. 290.
9. Ibid., p. 289.
10. Wm. Paul Young, Lies We Believe About God (New York, NY: Atria Books, 2017), p. 118.
11. Ibid., p. 119.
12. William P. Young, The Shack (Los Angeles, CA: Windblown Media, 2007), p. 112.
13. Oprah Winfrey, “Super Soul Sunday,” youtube July 9, 2017.
14. William P. Young personal blog, “I Want to Be More Like Oprah.” (http://wmpaulyoung.com/i-want-to-be-more-like-oprah-watch-interview/).
15. It should be noted that although Oprah Winfrey is an exceedingly powerful and influential New Age leader, she still persists in identifying herself as a Christian. But her Christianity is a New Age Christianity that is not biblically based and is no Christianity at all.

Related Material:

William Paul Young’s Christless “Shack”

Other articles on The Shack by Warren B. Smith

“The Shack” and a Cat Named Judas

William Paul Young

By Warren B. Smith   

The name Judas has been described as the most hated name in all the world. Except for Shack author William Paul Young and maybe a few exceptional others, hardly anybody ever names anyone or anything Judas. It is one of those forbidden names like Jezebel or Lucifer that people would never dream of naming their child, their dog—or their cat. The very name denotes a sense of treachery and betrayal. After all, Judas was the one who openly betrayed Jesus and paved the way for His crucifixion. So what was William Paul Young thinking? Why does The Shack’s most endearing character—Missy—have a cat named Judas?1 And it seems especially odd to have a cat with that name in a family where the mother’s faith is described as “deep”2 and Missy is asking sincere questions about Jesus’ death.3

Heresy and Betrayal

Young contends that The Shack is much more than a fictional novel. He describes The Shack as “theology wrapped in story.” He writes:

Please don’t misunderstand me; The Shack is theology. But it is theology wrapped in story, the Word becoming flesh and living inside the blood and bones of common human experience.4

This is said in spite of the fact that Young’s Shack characters and Shack “theology” frequently mock God and God’s Word with their cryptic humor and clever interplay. To be perfectly blunt, the name Judas fits right in with much of what William Paul Young is teaching. Like Judas, Young betrays Jesus Christ and biblical Christianity with his heretical Shack theology—a Shack theology where there is, among other things, no Devil and no Christ. Neither of them can be found anywhere in the whole Shack story. The Devil is never mentioned because Young would have us believe that evil and darkness “do not have any actual existence.”5 And The Shack’s “Jesus” is never identified as Christ. In fact, the name of Christ is nowhere to be found in the whole Shack story.6

One well-known pastor gave an impassioned sermon about thirteen heresies he found in The Shack.7 One heresy he did not mention is perhaps the most egregious of all—the panentheistic proposition that God is “in” all things. Incredibly, William Paul Young puts this foundational doctrine of the New Age/New Spirituality/New World Religion right in the mouth of The Shack’s “Jesus.” Young’s “Jesus” states—“God, who is the ground of all being, dwells in, around, and through all things.”8 But this is a false teaching. God is not “in” all things.9 For Young to put these heretical words in the mouth of The Shack’s “Jesus” is an absolute betrayal of the true Jesus Christ.

A Wonderful and Horrible Betrayal

Thus, as Young plays fast and loose with biblical Christianity, should we be surprised that he plays fast and loose with a name like Judas—a name that perfectly describes his role in today’s wayward church. What Young describes as “theology wrapped in story” is really biblical betrayal wrapped in a cunningly devised fable (2 Peter 1:16). The Shack is everything that the true Jesus Christ warned us to watch out for when he said to “be not deceived” (Luke 21:8). And that warning would seem to include authors like William Paul Young who think nothing at all about putting heretical New Age doctrines in Jesus’ mouth and naming a little girl’s cat Judas.

The Shack may seem “wonderful” to countless Shack readers, but in reality it is a betrayal of biblical Christianity and of our Lord and Savior Jesus Christ. In the words of the prophet Jeremiah—The Shack may seem “wonderful,” but it is actually “horrible,” and yet the people “love to have it so.”

A wonderful and horrible thing is committed in the land; The prophets prophesy falsely, and the priests bear rule by their means; and my people love to have it so: and what will ye do in the end thereof? (Jeremiah 5:30-31)

To read other articles from The Shack series by Warren B. Smith, click here.

Endnotes

  1. William P. Young, The Shack: Where Tragedy Confronts Eternity (Los Angeles, CA: Windblown Media, 2007), p. 231.
  2. Ibid., p. 11.
  3. Ibid., p. 31.
  4. C. Baxter Kruger, The Shack Revisited: There is More Going On Here Than You Ever Dared to Dream (New York: Faith Words), p. xi.
  5. William P. Young, The Shack, op. cit., p. 136.
  6. Warren B. Smith, “The Christless Shack” (article posted at warrenbsmith.com).
  7. Michael Youssef, The Shack Uncovered: 13 Heresies Explained (PDF: https://store.ltw.org/p-315-the-shack-uncovered-13-heresies-explained-pdf.aspx) (Leading the Way Ministries, 2017).
  8. William P. Young, The Shack, op. cit., p.112.
  9. Warren B. Smith, Be Still and Know That You are Not God: God is Not “in” Everyone and Everything (Eureka, MT: Lighthouse Trails Publishing, 2015). This is a free online booklet that traces the history of the false teaching that God is “in” everything. It also offers a scriptural refutation of this heretical doctrine.

 

Letter to the Editor: Weight Watchers Revamped Into Mindfulness & New Age Practices Since Oprah Became Board Member

Dear Lighthouse Trails:

I am a long time Weight Watchers member, having lost 30 lbs. 8 years ago. As was widely reported in the press, Oprah joined WW about 2 years ago and bought a seat on the Board of Directors of Weight Watchers. Her influence is predictable. The literature was revamped to promote mindfulness practices, and WW now has outside the meeting classes that teach “chi flow.” However, we now have whole meetings devoted to the practice of mindfulness, complete with demos and practice sessions. This is so frustrating since meetings are the lifeblood of the program for many of us, where we can talk about food issues. I did a search and you don’t have WW mentioned on your blog, perhaps because it is a secular organization, but many Christian women go there because statistically it has the best track record for helping people lose weight. It has changed profoundly since Oprah got involved.

Thank you, Barb

Links to show the connection between Mindfulness, Reiki, Yoga, the New Age and Weight Watchers:

https://www.weightwatchers.com/nz/feel/mindfulness/mindfulness-how-to-get-started

http://www.weightwatchers.com/util/art/index_art.aspx?tabnum=1&art_id=20011

https://www.weightwatchers.com/util/art/index_art.aspx?tabnum=1&art_id=34981&sc=66

https://www.weightwatchers.com/ca/en/article/healing-hands-discovering-practice-reiki

http://people.com/bodies/oprah-winfrey-and-deepak-chopra-announce-new-21-day-meditation-experience/https://www.weightwatchers.com/util/art/index_art.aspx?tabnum=1&art_id=216331&sc=3040

 

Related Information:

Oprah Winfrey’s New Age “Christianity” and the Emperor’s New Clothes”

Mindfulness! Heard of It? What Does it Mean, and Where is it Showing Up in Christian Circles?

Shack Author Says “ I Want to Be More Like Oprah”

By Warren B. Smith

Oprah Winfrey interviewed Shack author William Paul Young on July 9, 2017 on her Super Soul Sunday television program that was broadcast on her OWN network. Young and Oprah appeared to be like two peas in a New Age pod as they talked of child abuse, traded spiritual quips, and seemed to continually marvel at the other’s brilliant insights. At one point midway in their conversation, Young answered his own rhetorical question regarding where Jesus dwells—he stated that “Jesus dwells in our hearts.” His quick, authoritative response was consistent not only with Oprah’s longstanding New Age beliefs but also with The Shack’s “Jesus” who presented this same New Age heresy when he stated that God “dwells in, around, and through all things.” This false teaching is the foundational teaching of the New Age/New Spirituality/New World Religion. The Bible is very clear that God is not “in” everyone and everything.

As the show ended, Young leaned towards the world’s most influential New Age leader and exclaimed—“I so appreciate what you do! My goodness!” Later, in his personal blog, Young proudly titled his observations about the interview by writing—“I Want to Be More Like Oprah.” With Oprah  having done as much as any person in modern times to publicly push New Age occultism, Young’s gushing adulation of the New Age leader was extremely telling. While allegedly writing The Shack to teach his children what he believes and how he “thinks outside the box,” his interview with Oprah makes it very clear. Young doesn’t just think outside the box, he thinks outside the Bible. Wm. Paul Young—like Oprah Winfrey—is a proponent of a New Age “Christianity” that is not Christianity at all.

Related Articles and Research
Other Important Articles by Warren B. Smith on The Shack

Sorceries or Salvation—Which Will It Be?

Ray Yungen

By Ray Yungen

God’s Desire

Just what exactly is God’s desire for mankind? Does He want to send people to Hell? Does He want anyone to live eternally without Him? Scripture is very clear about this when it says:

The Lord is not slack concerning his promise, as some men count slackness; but is longsuffering to us-ward, not willing that any should perish, but that all should come to repentance. (2 Peter 3:9)

God makes a strong plea to all people, giving them every opportunity to receive Him. It is God’s desire that none should perish eternally. That’s why He offered His Son, the Lord Jesus Christ—the only perfect sacrifice for mankind’s sin:

Therefore as by the offence of one [Adam] judgment came upon all men to condemnation; even so by the righteousness of one [Jesus] the free gift came upon all men unto justification of life. (Romans 5:18)

What it comes down to is the preaching of the higher self (as taught in contemplative spirituality) versus the preaching of the Cross. The New Age says that God is the higher self in man—that God is just a meditation away.

Many people are turned off when they think Christian teaching says we are bad and worthless. But this is not an accurate depiction of Christianity. It may teach that man is bad  (i.e., sinful) (which is evident) but certainly not worthless. The fact that Christ died for the “ungodly” to “reconcile” them to God shows God’s love toward man. In contrast to karma, the Gospel of grace is better in that if you accept its provision, you are complete (perfect) in Christ Jesus.

This is why Christianity is so steadfast on these issues. If a belief system is not preaching the Cross, then it is not “the power of God” (1 Corinthians 1:18). If other ways are correct, then Christ died in vain, His blood shed unnecessarily.

A Warning and a Plea

It is very true that God loves mankind, so much so He sent His Son to save all who receive Him by faith. The Lord is very patient with man, and as “the day of the Lord” draws nearer and nearer, He continues beckoning humanity to Himself.

However, while God’s love, mercy, and patience are very enduring, His warnings about a great judgment coming upon the earth are to be taken very seriously. Those who refuse to bow their knee to Jesus Christ will suffer severe and eternal consequences—make no mistake, that day will come:

But the heavens and the earth, which are now, by the same word are kept in store, reserved unto fire against the day of judgment and perdition of ungodly men. (2 Peter 3:7)

Jesus said, in referring to His return “of that day and hour knoweth no man” (Matthew 24:36). But He also said that while we will not know the exact hour and day of His return, we should be watching for the signs of the coming tribulation period. Throughout the centuries, Christians generally thought they were living in a time when Christ’s return was imminent based on natural disasters, wars, upheaval, and prominent military leaders (e.g., Napoleon). But never in the history of humanity has occultism and mysticism been unleashed as it has now.

Many think that the New Age movement is only a fairly recent manifestation of the last few decades. But I believe that the words of the prophet Isaiah reveal that New Age spirituality was even around back then, although not called that. And he links this Ancient Wisdom in with the end of the age period. Isaiah issues a stern and fearsome warning:

Stand now with thine enchantments, and with the multitude of thy sorceries, wherein thou hast laboured from thy youth, if so be thou shalt be able to profit, if so be thou mayest prevail. Thou art wearied in the multitude of thy counsels. Let now the astrologers, the stargazers, the monthly prognosticators, stand up, and save thee from these things that shall come upon thee. (Isaiah 47:12-13)

The next verse describes the judgment that these will be subjected to:

Behold, they shall be as stubble; the fire shall burn them; they shall not deliver themselves from the power of the flame. (Isaiah 47:14)

And in Revelation 9:20-21, it discloses:

And the rest of the men which were not killed by these plagues yet repented not of the works of their hands, that they should not worship devils, and idols of gold, and silver, and brass, and stone, and of wood: which neither can see, nor hear, nor walk: Neither repented they of their murders, nor of their sorceries.

The Book of Revelation explains that there are those who in the latter times “blasphemed the name of God” and “repented not to give him [God] glory” (Revelation 16:9) and again, “repented not of their deeds” (vs. 11).

These verses that speak of sorceries portray the “mystery of iniquity” (2 Thessalonians 2:7) that is being judged during the tribulation period because its adherents are claiming to be God, and they refuse to give Him the glory but rather take it upon themselves. This will be the ultimate test revealing who the real God is.

This word “sorceries” used in Revelation comes from the greek word pharmakaia. The word is translated into four meanings.:

1) the use or the administering of drugs
2) poisoning
3) sorcery, magical arts, often found in connection with idolatry and fostered by it
4) metaphorically the deceptions and seductions of idolatry

I want you to realize the significance of this. The Bible is clear that sorcery will be a pervasive practice, to the point of being epidemic during “the day of the Lord.” And this is what is now called the Ancient Wisdom by its proponents! The occultist Alice Bailey said that the Ancient Wisdom would be at the very root of her new vital world religion, which she proudly proclaimed would be universal.

Scripture is very clear that sorceries are practices that will be judged by God. Traditionally throughout the centuries, sorcery has been practiced by a very small number of persons (i.e., occult or kept secret). But now we have a virtual explosion of sorcery through various practices and pronouncements (Yoga, contemplative, meditation, Reiki, Oneness Blessing, etc). What I am talking about is a whole world like the psychic slave girl in the Book of Acts.

From Genesis to Revelation, the pages are filled with God’s warning to mankind when he refuses to acknowledge that the Lord is God and man is not. And throughout these pages are stories of those who mocked and scorned the warnings brought by God’s messengers. The apostle Peter referred to this scenario:

Knowing this first, that there shall come in the last days scoffers, walking after their own lusts, And saying, Where is the promise of his coming? for since the fathers fell asleep, all things continue as they were from the beginning of the creation. (2 Peter 3: 3-4)

Many people today believe that it is wrong to talk about and warn of an endtime, apocolyptic time period. Rather, they say, we should spend time meditating and employing our higher powers to reach happiness and enlightenment in life. We each have a choice to make. Do we seek after this consciousness, or do we humbly call upon the living God and accept His free gift of salvation and eternal life?

If you don’t already, I pray you will come to know the true Christ (Jesus Christ) before it is too late. I cannot emphasize enough the vital importance of understanding and believing the following verse:

I am the door: by me if any man enter in, he shall be saved, and shall go in and out, and find pasture. (John 10:9)

By saying this, Jesus made clear that it was by Him and not a mystical consciousness that we are saved. Let me leave you with this. Compare these four views below. I pray you will see the difference as I did so many years ago!

I AM GOD! This is THE most basic tenant of metaphysical spiritual understanding.1—A metaphysical teacher

You are God in a physical body.. . .You are all power. . . . You are all intelligence. . . . You are the creator.2—The Secret

[T]here is no God else beside me; a just God and a Saviour; there is none beside me. Look unto me, and be ye saved, all the ends of the earth: for I am God, and there is none else. (Isaiah 45:21-22)

He that hath the Son [not higher consciousness] hath life; and he that hath not the Son of God hath not life. (1 John 5:12)

Many people have not grasped what “the gospel of your salvation” (Ephesians 1:13)  is all about—which can be summed up by the following verses:

This is a faithful saying, and worthy of all acceptation, that Christ Jesus came into the world to save sinners; of whom I am chief. (1 Timothy 1:15)

But not as the offence, so also is the free gift. For if through the offence of one [Adam] many be dead, much more the grace of God, and the gift by grace, which is by one man, Jesus Christ, hath abounded unto many. (Romans 5:15)

Salvation is having personal faith and trust in the person and finished work (sacrifice) of the Lord Jesus Christ. We have “peace with God” (Romans 5:1), are “forgiven” (Ephesians 5:4), and are “reconciled” to God (2 Corinthians 5:18) only by Him. That’s where our faith or trust is to be directed.

The notion of achieving Christ consciousness (as offered in the New Age) is just not compatible with being redeemed by Christ’s precious blood. The two just don’t mix. Romans 5:6 says:

For when we were yet without strength [spiritually impotent], in due time Christ died for the ungodly.

A consciousness can’t die for anyone—only a person can. If you “receive not the love of the truth,” as Scripture says, your eternal destination will be determined:

Even him, whose coming is after the working of Satan with all power and signs and lying wonders, And with all deceivableness of unrighteousness in them that perish; because they received not the love of the truth, that they might be saved. And for this cause God shall send them strong delusion, that they should believe a lie. (2 Thessalonians 2:9-11)

Endnotes:

1. “I AM,” Communicated through Kathy Wilson (The Light of Olympia Newspaper Vol. 1, Number 8, August 1988), p. 7.
2. Rhonda Byrne, The Secret, p. 164.

The Perfect Spiritual Storm Looming

By T.A. McMahon
The Berean Call

Perfect storm defined: a mixture of seemingly varied events that converge together creating a greater magnitude of devastation.

I remember as though it were yesterday a conversation I had with Dave Hunt not too long after he had moved to Bend, Oregon. He wanted me to move to Bend also that we might continue communicating with those who had responded favorably to the book I’d had the privilege of co-authoring with him, The Seduction of Christianity. That book and many of his later books, articles, and sermons gave insights into most of the things that would prove to be portents of the developing apostasy that we see moving ahead at overwhelming speed and in wide circulation today.

In our 25 years of ministering through The Berean Call, we have extensively covered various aspects of the apostasy. Although some of the highly promoted deviations from Scripture have had their heyday and then appeared to have faded, in fact they have simply undergone alterations, changed players, assimilated other heresies, adjusted to the times, and become more devious, i.e., hidden in plain sight. One example of this is the Word/Faith Movement (W/FM). The popular leaders of days past included Oral Roberts, Kenneth Hagin, Sr., Charles Capps, David (formerly Paul) Yonggi Cho, and Gloria and Kenneth Copeland. The Copelands are still around, along with their followers, and are promoting the same false teaching, but the W/FM has expanded to the Faith Healing Movement, the Prosperity Teachings, the Positive Confession Movement, and the Inner Healing Movement, all of which have been raised to a new level of sophistication as major tactics of the Adversary. These perversions of the Word of God originated when Satan deceived Eve in Genesis:3:1Now the serpent was more subtil than any beast of the field which the LORD God had made. And he said unto the woman, Yea, hath God said, Ye shall not eat of every tree of the garden?
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with his words, “Yea, hath God said…?” Questioning and then repudiating what God has declared has been Satan’s strategy from the beginning and will continue until he is thrown into the Lake of Fire.

That Deceiver and Father of Lies has also employed a host of seemingly diverse deceptions that are nevertheless connected. The Word/Faith teachings are not merely a perversion of biblical faith, but they are of late gleaned from the mind science cults, with concepts that go back to Hinduism and other Eastern mystical religions. The teachings of this movement are found within Transcendentalism and New Thought, as well as the writings of Henry David Thoreau and Ralph Waldo Emerson. Mary Baker Eddy’s Christian Science and Helena Blavatsky’s Theosophical Society brought Eastern spiritual beliefs into mainstream America. Click here to continue reading.


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