Posts Tagged ‘be still dvd’

Letter to the Editor: Does Lighthouse Trails Believe Beth Moore is Going in an Emergent Direction?

To Lighthouse Trails:

Good morning:  this question is asked in sincerity, not contention.  I believe I once read in one of your posts that Beth Moore was headed in the emergent church direction (or, perhaps it was in some sort of false teaching). I’ve recently attended one of her video courses and deliberately looked for evidence of this. I confess I didn’t find anything so I would appreciate your comments.

Concerned in Canada


We have never actually said (yet) that Beth Moore is heading in an emerging/emergent direction. However, we have said, and hold to our statement, that she is a proponent of contemplative spirituality. We have also said she is showing ecumenical propensity toward the Catholic Church in that she identifies the Roman Catholic church as being part of the Christian church. Here are a few links with documentation to back up our claims:

Caller Asks About Be Still DVD – It’s Still Having Influence After 8 Years (Thank you Beth Moore and Richard Foster)

Is Beth Moore’s “Spiritual Awakening” Taking the Evangelical Church Toward Rome?

A Special Report: Christianity Today Treats Contemplative Controversy as Legitimate Issue in Cover Story About Beth Moore

Letter to Editor: Does Beth Moore Still Promote Contemplative Prayer?

Linda, please keep in mind that just because a teacher does not promote false teachings in every one of their sermons or teachings or even in most of them does not mean they are not going in a particular bad direction. The worst kind of deception is the kind that is interspersed or hidden within more orthodox teachings, whether done intentionally or not. This provides a situation where followers are caught off guard and can be slowly pulled into deception because what they hear “most of the time” sounds OK. Lighthouse Trails contends that if a teacher or author is promoting contemplative spirituality (as Beth Moore has done in both the Be Still DVD and in her book When Godly People Do Ungodly Things – see links above: even Christianity Today considers Moore a contemplative proponent) and rather than warning about the dangers of Roman Catholicism is giving a pass to it, this teacher or author is heading in an emergent/interspiritual direction, and people should be warned. In essence, promoting contemplative spirituality and ecumenism outside biblical Christianity IS emergent. So by virtue of these things, we now can say that Beth Moore appears to be heading in an emergent direction.

Caller Asks About Be Still DVD – It’s Still Having Influence After 8 Years (Thank you Beth Moore and Richard Foster)

A Lighthouse Trails reader called this past week, asking about the DVD film, Be Still. He said he watched it and couldn’t see anything wrong with it and would like to share it with others. He wanted to know what we thought about the film. We explained to the caller that the film was an infomercial for contemplative praye  and that while we realized it could be subtle at first glance, a close look at what is being said in the film revealed the true nature. We gave the caller a few quotes by those in the film including Beth Moore, Richard Foster, Dallas Willard, and Buddhist sympathizing convert to the Catholic church, Peter Kreeft.  Here are some of those quotes:

“The wonderful thing about contemplative prayer is that it can be found everywhere, anywhere, any time for anyone. We become a portable sanctuary, so that we are living our life, wherever it is, aware of the goodness of God, the presence of God.” —Richard Foster [Foster believes that anyone, even an atheist, can practice contemplative prayer and become a “portable sanctuary” for God. In other words, it has nothing to do with being born again and accepting Jesus Christ as Lord that makes us “portable sanctuaries.” In fact, that isn’t even a prerequisite.]

“One of the great things silence does, it gives us a new concept of God.”—Calvin Miller [Miller is a strong contemplative proponent, so much so that he resonates with Gospel denier, Marcus Borg]

“[I]f we are not still before Him [God], we will never truly know to the depths of the marrow of our bones that He is God. There’s got to be a stillness.”—Beth Moore [Moore, who believes contemplative mystic Brennan Manning has great merit for the church, holds to the view that an inner stillness is what determines our walk with God.]

“Contemplation is different from other types of Christian prayer.” —Be Still DVD Narrator [This admission by the film’s narrator backs up our own conclusions that contemplative prayer is indeed different than traditional biblical prayer.]

“O Divine Master, teach me this mute language which says so much.” —Richard Foster, quoting Jesuit Priest (18th century) Jean Nicholas Grou

“It [contemplative prayer]is somewhat like the story of electricity with Benjamin Franklin. And actually, we know now that electricity’s everywhere….” —Dallas Willard [Willard bore the “fruit” of contemplative prayer, i.e., believing that God is in everything.]

[Mystic Soren] Kierkegaard, probably the greatest Protestant Christian mind of all time, said … “If I could prescribe only one remedy for all the ills of the modern world, I would prescribe silence.” —Peter Kreeft

The Be Still DVD film first came out in 2006. As we predicted back then, it would have an impact on countless lives for years to come. The following links provide further research on the Be Still film.

Richard Foster and the Be Still DVD by Ray Yungen

Beth Moore Gives Thumbs Up to Be Still DVD

Why We Say Beth Moore is a Contemplative Advocate

More About the Be Still DVD




A Few Words About “Spiritual Formation”

When I first began writing in the field in the late 70s and early 80s the term “Spiritual Formation” was hardly known, except for highly specialized references in relation to the Catholic orders. Today it is a rare person who has not heard the term. Seminary courses in Spiritual Formation proliferate like baby rabbits. Huge numbers are seeking to become certified as Spiritual Directors to answer the cry of multiplied thousands for spiritual direction.1 Richard Foster

What is spiritual formation, and what is its premise? According to Roger Oakland, spiritual formation came upon the church like an unsuspecting avalanche:

A move away from the truth of God’s Word to a mystical form of Christianity has infiltrated, to some degree, nearly all evangelical denominations. Few Bible teachers saw this avalanche coming. Now that it is underway, most do not realize it has even happened.

The best way to understand this process is to recall what happened during the Dark Ages when the Bible became the forbidden book. Until the Reformers translated the Bible into the language of the common people, the great masses were in darkness. When the light of God’s Word became available, the Gospel was once again understood.

I believe history is repeating itself. As the Word of God becomes less and less important, the rise in mystical experiences escalates, and these experiences are presented to convince the unsuspecting that Christianity is about feeling, touching, smelling, and seeing God. The postmodern mindset is the perfect environment for fostering spiritual formation. This term suggests there are various ways and means to get closer to God and to emulate him. Thus the idea that if you do certain practices, you can be more like Jesus. Proponents of spiritual formation erroneously teach that anyone can practice these mystical rituals and find God within. Having a relationship with Jesus Christ is not a prerequisite. In a DVD called Be Still, which promotes contemplative prayer, Richard Foster said that contemplative prayer is for anyone and that by practicing it, one becomes “a portable sanctuary” for “the presence of God.”2 Rather than having the indwelling of the person of Jesus Christ and the Holy Spirit, spiritual formation through the spiritual disciplines supposedly transforms the seeker by entering an altered realm of consciousness.

The spiritual formation movement is widely promoted at colleges and seminaries as the latest and the greatest way to become a spiritual leader. It teaches people that this is how they can become more intimate with God and truly hear His voice. Even Christian leaders with longstanding reputations of teaching God’s word seem to be succumbing. In so doing, many Christian leaders are frivolously playing with fire, and the result will be thousands, probably millions, getting burned.

It isn’t going into the silence that transforms a person’s life. It is in accepting Jesus Christ as Lord and allowing Him to change us, that transformation occurs. (Faith Undone, pp. 90-92)

To understand spiritual formation, all one needs to do is understand the spirituality of Richard Foster. Lighthouse Trails has documented his beliefs through A Time of Departing and Faith Undone, as well as through numerous articles on the Lighthouse Trails Research site. In this particular article, let us turn to a small book Richard Foster wrote called Meditative Prayer. Foster says that the purpose of meditative prayer is to create a “spiritual space” or “inner sanctuary” through “specific meditation exercises” (p. 9). Foster references several mystics in the book who can point the way to these exercises: Madame Guyon, Teresa of Avila, Francis de Sales, Henri Nouwen, and Thomas Merton. Foster breaks the contemplative process down into three steps. He says:

The first step [into meditative prayer] is sometimes called “centering down.” Others have used the term re-collection; that is, a re-collecting of ourselves until we are unified or whole. The idea is to let go of all competing distractions until we are truly centered, until we are truly present where we are.

Foster suggests that practicing visualization methods help us center down (p. 17). In the second step of meditation, Foster suggests that mystic Richard Rolle experienced “physical sensations” (see kundalini info) during meditation which perhaps we may or may not experience as well (p. 18). Step three of meditation, Foster says, is that of “listening” to God. Once the meditative exercises have been implemented and the “spiritual ecstasy” is reached, this entered realm is where the voice of God can be heard (p. 23). However, as any New Age meditator knows, this ecstatic state is an altered state of consciousness where everything is supposed to be unified and one with God. Foster acknowledges the interspiritual attribute linked to contemplative prayer when he states: “[Jesus] showed us God’s yearning for the gathering of an all-inclusive community of loving persons” (p. 5). Foster defines more of what he means by “all-inclusive” in his book Streams of Living Water when he says this “all-inclusive community” includes everything from a “Catholic monk” to a “Baptist evangelist.”3 In other writings, he says that contemplative prayer (and its results) are for everyone and anyone (see Be Still DVD).

Interestingly, Foster discusses the practice of lectio divina in his book, which is being heralded in many Christian settings as a Christian, biblical practice. People are persuaded to believe that repeating phrases and words of Scripture over and over again is a deeper way to know God. They believe that since it is Scripture being repeated (and not just any words), then this validates the practice and that this sacred reading is sacred because it is the Bible being used. But Foster himself proves that it has nothing to do with Scripture. It’s the repetition that is effective, not the words. He states: “[L]ectio divina includes more than the Bible. There are the lives of the saints and the writings which have proceeded from their profound [mystical] experiences” (p. 25). Foster obliterates the supposed premise of lectio divina by saying this. That is because as a meditation proponent he knows that meditation has nothing to do with which words are repeated over and over; it is the repetition itself that puts one into an altered state. Thus whether you say Jesus, Abba, Buddha, or OM, it produces the same effect.

Just in case there is any doubt in the reader’s mind, Richard Foster tells readers to study Thomas Merton for a deeper understanding of meditation, calling his book, Contemplative Prayer a “powerful analysis of the central nature of contemplative prayer.”

Spiritual formation is contemplative spirituality, and it is sweeping quickly throughout Christianity today. If a college, a seminary, a church, or an organization (like Focus on the Family) wants spiritual formation, may they keep in mind, they will get eastern meditation and the occultic realms that accompany it.

And you, that were sometime alienated and enemies in your mind by wicked works, yet now hath he reconciled in the body of his flesh through death, to present you holy and unblameable and unreproveable in his sight: If ye continue in the faith grounded and settled, and be not moved away from the hope of the gospel. (Colossians 1:21-23)

As Roger Oakland states:

We are reconciled to God only through his “death” (the atonement for sin), and we are presented “holy and unblamable and unreproveable” when we belong to Him through rebirth. It has nothing to do with works, rituals, or mystical experiences. It is Christ’s life in the converted believer that transforms him. (Faith Undone)

1. “Spiritual Formation: A Pastoral Letter”

2. Richard Foster, Be Still DVD (Fox Home Entertainment, 2006), section titled “Contemplative Prayer.”

3. Richard Foster, Streams of Living Water (San Francisco, CA: Harper, 1998), p. 273.


Letter to the Editor: Is Lighthouse Trails Crying Wolf on Meditation?

LTRP Note: The following is a letter we received from someone who has a legitimate concern. Below his question is our response and some added information.

The Question:

To Lighthouse Trails:
I have been enjoying your expose of the emergent church. We share the same concerns; however, it seems that anyone who has uttered the word “meditate” in the past is suspect of bringing Hinduism into the church. Don’t the Psalms encourage us to meditate on his word?

Sincerely concerned about crying wolf.

A man from Minnesota

Our Response:

Thank you for writing. We understand your concerns. And you are right that there is a biblical kind of meditation where we mindfully think about, give thanks for, and ponder on the wonderful things of God and His Word. However, the teachers and writers we critique are in a category where their view of “to meditate” has slipped into a different dimension, mostly due to their adherence of the teachings of the mystics. Of each case we write, the person speaks of something different than thoughtful meditation; they speak of stilling the mind, putting it into neutral, so to speak (what they refer to as the silence). For instance, in Chuck Swindoll’s book, So You Want to Be Like Christ: Eight Essential Disciplines to Get Your There, he says there is a stillness of the mind that is different than the quieting of the outer atmosphere (televisions, phones, etc). And he encourages this inner stilling; in fact he says we cannot become deep Christians without it. Whether he knew it or not when he wrote these things, his words echoe Thomas Merton and other mystics. And of course in that same book, in his chapter on “Silence and Solitude,” he points to Henri Nouwen’s book, The Way of the Heart, a book that is a primer on contemplative meditation. What Swindoll has done is point thousands in a direction that could have disastrous spiritual results.

To our response above, we would like to suggest an article by Ray Yungen on meditation: What is Mantra Meditation? In addition, keep in mind that one of the common elements of contemplative meditation is the notion that we must remove the inner distractions of our mind (remove our thoughts) in order to hear from God and become truly “deep” Christians as Swindoll suggests. However, nowhere in Scripture are we instructed to stop thinking. Contemplative Brennan Manning says to “choose a single sacred word … repeat the sacred word inwardly, slowly, often” (from Signature of Jesus), and in Ragamuffin Gospel, he explains: “[T]he first step in faith is to stop thinking about God at the time of prayer”(p. 212). But this is not what the Bible instructs us to do. Turning off our thoughts is the core of Hinduism and not biblical meditation.

Below are some quotes by a mixture of Christian figures and New Age mystics, speaking about the silence and stilling the mind. When these authors speak of stillness, solitude, and silence, it is a fair question to ask them: are they talking about finding a quiet place to read the Word, pray, and think about God, or are they talking about removing distractions from our minds and shutting out our thoughts? We believe in the cases below, they are referring to the latter.

“What you need is stillness and silence so that the sediment can settle and the water can become clear.”–Ruth Haley Barton, “Beyond Words” (Barton encourages the use of repeating a word or phrase. 1

“The basic method promoted in The Cloud [of Unknowing] is to move beyond thinking into a place of utter stillness with the Lord … the believer must first achieve a state of silence and contemplation, and then God works in the believer’s heart.”–Tony Jones, Sacred Way, p. 15

“Progress in intimacy with God means progress toward silence…. It is this recreating silence to which we are called in Contemplative Prayer.–Richard Foster, Prayer: Finding the Heart’s True Home

“It is through silence that you find your inner being.”–Vijay Eswaran, In the Sphere of Silence

“This book [In the Sphere of Silence] is a wonderful guide on how to enter the realm of silence and draw closer to God.”–Ken Blanchard, originally from the In the Sphere of Silence website

“[G]o into the silence for guidance”–New Ager, Wayne Dyer, see ATOD p. 18, endnote #23

“While we are all equally precious in the eyes of God, we are not all equally ready to listen to ‘God’s speech in his wondrous, terrible, gentle, loving, all embracing silence.'”–Richard Foster, Prayer, Finding the Heart’s True Home, p. 156.

“When one enters the deeper layers of contemplative prayer one sooner or later experiences the void, the emptiness, the nothingness … the profound mystical silence … an absence of thought.”–Thomas Merton biographer, William Johnston, Letters to Contemplatives, p. 13

“In the silence is a dynamic presence. And that’s God, and we become attuned to that.”–Interspiritualist, Wayne Teasdale, see ATOD, p. 55, endnote #1

From the Be Still DVD:

“One of the great things silence does, it gives us a new concept of God.”–Calvin Miller

“[I]f we are not still before Him [God], we will never truly know to the depths of the marrow of our bones that He is God. There’s got to be a stillness.”–Beth Moore (In her book, When Godly People Do Ungodly Things, Moore says that “practicing God’s presence” has become extremely important to her; she points readers to Brennan Manning several times in the book and suggests that his contribution to “our generation of believers may be a gift without parallel” (p. 72). Her participation in Richard Foster’s DVD project, Be Still, and her recanting of an apology for being in the film which included a promotion of the Be Still contemplative message backs up Moore’s statements about Manning and the stillness2

In essence, biblical meditation is thinking; and contemplative New Age meditation is simply not thinking … and that is something to think about.

Letter to Editor: Does Beth Moore Still Promote Contemplative Prayer?

Dear Lighthouse Trails:

To whom it may concern, I stumbled across information the other day about some prominent Christian leaders who support contemplative prayer and was so shocked and saddened; however I noticed that the information was old, from 2006-2008 and wondered if maybe these people have since recanted and stopped supporting this practice. I do not want to believe they are still in support if they aren’t any longer. I was hoping if you know of their stand as of now; we do a Beth Moore Bible study in our church a couple times a year, but cannot continue to do that if she is still in support if this. Hopefully you can shed some light on this. Thank you so much! S.H.

Dear S.H.

We have never heard of one single thing that would suggest Beth Moore has recanted her support of contemplative spirituality or her promotion of Brennan Manning. And the Be Still DVD is still on the market, as is her book When Godly People Do Ungodly Things.

Please find below an article we wrote about this matter:

Why We Say Beth Moore is a Contemplative Advocate

Advocate: one that defends or maintains a cause (Webster’s Dictionary)

In our article, “Rick Warren Points Network Followers to the Contemplative ‘Sabbath,’” we state that Beth Moore is a “contemplative advocate.” Some people have a hard time with this statement. Why do we say she is advocating contemplative spirituality? Below is our explanation:

The Be Still DVD by Fox Home Entertainment was released in April 2006. Featured speakers included Richard Foster, Dallas Willard, Max Lucado, Beth Moore and many others. There is no indication on the DVD that Beth Moore is against contemplative prayer (the subject of the DVD), and in fact when we spoke with her assistant shortly after the release of the DVD, she told us that Beth Moore did not have a problem with Richard Foster or Dallas Willard’s teachings.

Furthermore, a statement was issued by Living Proof Ministries (see statement) that clarified: “[W]e believe that once you view the Be Still video you will agree that there is no problem with its expression of Truth.” Living Proof is offering to send a free copy of the DVD to anyone who receives their email statement and wishes to view the DVD, saying that, “[I]t would be our privilege to do this for you to assure you that there is no problem with Beth’s participation in the Be Still video.”

First a look at the DVD: In the Be Still DVD, countless enticements, references and comments clearly show its affinity with contemplative spirituality. For instance, Richard Foster says that anyone can practice contemplative prayer and become a “portable sanctuary” for God. This panentheistic view of God is very typical for contemplatives. As Ray Yungen points out, those who practice contemplative prayer begin to view God through panentheistic (God in all) and interspiritual (all is united) eyes. Thomas Merton, whom Foster has admired publicly for many years, believed that all human beings have divinity within, and this divinity can be reached through contemplative prayer, thereby making the Cross of Jesus unnecessary for union with God.

The underlying theme of the Be Still DVD is that we cannot truly know God or be intimate with Him without contemplative prayer and the state of silence that it produces. While the DVD is vague and lacking in actual instruction on word or phrase repetition (which lies at the heart of contemplative prayer), it is very misleading. What they don’t tell you in the DVD is that this state of stillness or silence is, for the most part, achieved through some method such as mantra-like meditation. The purpose of the DVD, in essence, is not to instruct you in contemplative prayer but rather to make you and your family hungry for it. The DVD even promises that practicing the silence will heal your family problems. We hope you will take some time to study the research we have been providing over the past six weeks on the Be Still DVD. We are confident that if you take a careful look at what this DVD is promoting you will come to the same conclusion that we have, that this project is an infomercial for contemplative practice, and because of the huge advertising campaign that Fox Home Entertainment has launched, contemplative prayer could be potentially introduced into millions of homes around the world.

The question must be asked, is this Be Still DVD an accurate “expression of Truth,” as Beth Moore says it is, and is there truly “no problem with Beth’s participation” in this project? If Beth Moore is actually a contemplative, then she does belong on the DVD. If that is the case and she is indeed in the contemplative camp, we hope and pray she will openly and honestly acknowledge this. Apologizing one moment and commending the next certainly will leave many confused. However, Beth Moore’s statement on the DVD leaves little room for speculation: “[I]f we are not still before Him [God], we will never truly know to the depths of the marrow of our bones that He is God. There’s got to be a stillness.” Moore says that it is not possible to “truly know” that He is God without “a stillness.” She is not talking about a quiet place but rather a stillness of the mind. And this is absolutely the theme in the DVD. Thus, unless you practice this stillness of the mind, your relationship with the Lord is inadequate. According to Beth Moore, you don’t even know Him in the way you should.

You may be asking yourself, where does Beth Moore really stand with regard to contemplative. The answer to that may at least partially be found in a book she wrote in 2002 called When Godly People Do Ungodly Things. In a section about “Unceasing Prayer” Moore states: “I have picked up on the terminology of Brother Lawrence, who called praying unceasingly practicing God’s presence. In fact, practicing God’s presence has been my number one goal for the last year” (p. 109).

Moore says: “A head full of biblical knowledge without a heart passionately in love with Christ is terribly dangerous–a stronghold waiting to happen. The head is full, but the heart and soul are still unsatisfied” (p. 60). This language is very indicative of contemplatives and echoes Richard Foster who said we have become barren within or Rick Warren who said the church is not fully mature without contemplative prayer. However, all of this talk leads one to think that the Word of God is little more than a philosophy and needs the help of contemplative prayer to be effective at all. The insinuation is that the Holy Spirit is dormant and ineffective without this extra stimuli. This is perhaps why contemplative-promoter Rick Warren says the last thing Christians need is another Bible study. Contemplatives are making a distinction between studying and meditating on the Word of God versus loving Him, suggesting that we cannot love Him simply by studying His Word or even through normal prayer–we must practice contemplative to accomplish this. But the Bible makes it clear that the Word of God is living and active, and it is in filling our minds with it that we come to love Him, not through a mystical practice that is never once mentioned in the Bible, except in warnings against vain repetitions and Old Testament warnings against divination.

Moore builds her case for contemplative in her frequent references to Brennan Manning in her book, suggesting that his contribution to “our generation of believers may be a gift without parallel” (p. 72). This is indeed a troubling statement made by a Christian leader who so many women look to for direction and instruction in their spiritual lives. Many of those women, in reading Moore’s comments about Manning and her quoting of him in the book may turn to the writings of Manning for further insights. When they do, they will find that Manning is a devout admirer of Beatrice Bruteau of The School for Contemplation.

Bruteau believes that God lives in all creation, stating: “We have realized ourselves as the Self that says only I AM, with no predicate following, not “I am a this” or “I have that quality.” Only unlimited, absolute I AM.

And yet in Abba’s Child, Manning says that Bruteau is a “trustworthy guide to contemplative consciousness.” Manning, whose view of the Cross is very similar to that of Brian McLaren, promotes contemplative and states:

[T]he first step in faith is to stop thinking about God at the time of prayer.

Choose a single, sacred word or phrase that captures something of the flavor of your intimate relationship with God. A word such as Jesus, Abba, Peace, God or a phrase such as “Abba, I belong to you.” … Without moving your lips, repeat the sacred word inwardly, slowly, and often.

When distractions come, … simply return to listening to your sacred word…. [G]ently return [your mind] to your sacred word. (Brennan Manning)

Beth Moore quotes Manning from his book Ragamuffin Gospel calling the book “one of the most remarkable books” (p. 290) she has ever read. But it is this very book that reveals Manning’s true affinity with contemplative spirituality. In the back of the book, Manning makes reference to Basil Pennington saying that Pennington’s methods will provide us with “a way of praying that leads to a deep living relationship with God.” However, Pennington’s methods of prayer draw from Eastern religions. In his book, Finding Grace at the Center, Pennington says:

We should not hesitate to take the fruit of the age-old wisdom of the East and “capture” it for Christ. Indeed, those of us who are in ministry should make the necessary effort to acquaint ourselves with as many of these Eastern techniques as possible. Many Christians who take their prayer life seriously have been greatly helped by Yoga, Zen, TM and similar practices. (from A Time of Departing, 2nd ed., p.64)

Manning also cites Carl Jung in Ragamuffin Gospel as well as interspiritualists and contemplatives, Anthony De Mello, Marcus Borg, Morton Kelsey, Gerald May, Henri Nouwen, Annie Dillard, Alan Jones, Eugene Peterson, and Sue Monk Kidd.

For Moore to call Manning’s book “remarkable” and to say his contribution to this generation of believers is “a gift without parallel” leads one to conclude that Beth Moore has absorbed Brennan Manning’s spirituality.

We know that many are upset because we call Beth Moore an advocate for contemplative spirituality. However, we beseech those who are bothered by our reports to search out this matter completely before drawing pre-mature conclusions. Find a way to come to an understanding of what contemplative really is, and then ask Beth Moore to renounce the spirituality that Brennan Manning and Richard Foster are propagating. If she will not do that (which would also include removing her book When Godly People Do Ungodly Things from the market) then she does indeed belong in the contemplative camp and for us to say she is a contemplative advocate is accurate and needful to say. If, however, she will renounce the teachings of these mystic proponents (Foster, Manning, etc) and make it clear that when she says “stillness” she in no way means a stilling of the mind as Foster, Manning and other contemplative mystics teach, she will do a great service to many Christian women and put much confusion to rest. In addition, in order to clear up this present confusion, she would need to remove herself from the 2009 Focus on Marriage seminar, in which she openly and willingly shares a platform with mantra proponent Gary Thomas or ask event organizers to remove Thomas from the schedule. All this to say, if Beth Moore is not a contemplative advocate, she needs to correct her past actions that prove otherwise and make a clear and public declaration. Lighthouse Trails has received a number of angry emails and calls from women who want Lighthouse Trails to stop saying this about Beth Moore, but we are presenting solid facts in a non-vitriolic, straight-forward manner, and we believe we are compelled by the Lord to do so, as are all believers required to defend the faith.

Postscript: The Be Still DVD is being widely promoted and can be found even in your local video rental stores. Couple this DVD with the fast growing CCN (Church Communication Network – hosts of the marriage seminar with Moore and Thomas) and we can safely say that contemplative prayer is quickly becoming “normal” in Christianity. But before we are too swift to think “oh well, maybe it isn’t that bad,” listen to these words by mystic Richard Kirby: “The meditation of advanced occultists is identical with the prayer of advanced mystics.” That statement is taken from Ray Yungen’s book, A Time of Departing. Ray saw this coming back in 1994 when he sat and listened to Richard Foster and soon realized Foster was promoting the teachings of mystic Thomas Merton.

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