Posts Tagged ‘Buddhism’

Attempts to Blend Christianity with Other Religions

By Maria Kneas

Numerous attempts have been made to blend Christianity with other religions on a world-wide scale. You can read about them in Carl Teichrib’s article “Unveiling the Global Interfaith Agenda.”1

There are also other attempts to merge Christianity with different religions. For example, Chrislam tries to combine Christianity with Islam.2 There are people who call themselves Christian witches (i.e., combining Christianity with Wicca). There are attempts to mix Christianity with Hinduism, and with Buddhism, and with Shamanism. (A shaman is a Native American medicine man.) Some people claim to be Christian witch doctors or Christian sorcerers. You can even buy a book about Christian Voodoo.3

Nominal Christians are people who are Christians in name only. They call themselves Christians, but they really aren’t. They don’t have a relationship with Jesus Christ, they ignore or deny foundational Christian doctrines, and they don’t try to live the way God has instructed us as described in the Bible. Such people can fit in with other religions. However, born-again Christians aren’t able to do that because they have God’s Spirit living inside them Who convicts them of sin and enables them to trust and obey the Lord. And because God is living inside them, He gives them the grace and strength to abide in Him. Simply put, biblical Christianity cannot mix with other religions.

             Water and oil | bigstockphoto.com

To compare it to something physical in everyday life, you cannot mix oil and water. Because of their very nature, they just don’t mix. You can put them in a glass jar and shake them until they seem to be blended, but then they will separate and the oil will rise to the top of the jar.

To carry that analogy further, if you add an emulsifier, then they can mix. It goes against their nature, but the emulsifier bridges that gap. In real life, Christians who are under severe pressure (such as the threat of prison or torture or death) may go against their nature and try to blend in with whatever is politically correct. That happened in Nazi Germany. I’ve seen pictures of church altars with swastikas on them. However, Jesus warned us not to make such compromises:

Whosoever therefore shall confess me before men, him will I confess also before my Father which is in heaven. But whosoever shall deny me before men, him will I also deny before my Father which is in heaven. (Matthew 10:32-33)

These days, it is not politically correct to be “exclusive” by claiming that Jesus Christ is the only way to salvation. However, we need to be biblically correct rather than  politically correct. The antidote to the fear of men is the fear of the Lord. Jesus warned us:

The fear of the Lord is the beginning of knowledge. (Proverbs 1:7)

Jesus made it clear He is the only way to be right with God the Father. There is no other source of salvation. He said:

I am the way, the truth, and the life: no man cometh unto the Father, but by me. (John 14:6)

I am the door: by me if any man enter in, he shall be saved, and shall go in and out, and find pasture. The thief cometh not, but for to steal, and to kill, and to destroy: I am come that they might have life, and that they might have it more abundantly. I am the good shepherd: the good shepherd giveth his life for the sheep. (John 10:7-11)

My Hope is Built on Nothing Less
(by Edward Mote, 1797-1874)

My hope is built on nothing less
Than Jesus’ blood and righteousness;
I dare not trust the sweetest frame,
But wholly lean on Jesus’ name.
On Christ, the solid Rock, I stand;
All other ground is sinking sand.

When darkness veils His lovely face,
I rest on His unchanging grace;
In every high and stormy gale
My anchor holds within the veil.
On Christ, the solid Rock, I stand;
All other ground is sinking sand.

His oath, His covenant, and blood
Support me in the whelming flood;
When every earthly prop gives way,
He then is all my Hope and Stay.
On Christ, the solid Rock, I stand;
All other ground is sinking sand.

When He shall come with trumpet sound,
Oh, may I then in Him be found,
Clothed in His righteousness alone,
Faultless to stand before the throne!
On Christ, the solid Rock, I stand;
All other ground is sinking sand.

Endnotes:

1. Carl Teichrib, “Unveiling the Global Interfaith Agenda” (Kjos Ministries, October 2, 2011, www.crossroad.to/articles2/forcing change/11/interfaith.htm).
2. To read more about Chrislam, read Mike Oppenheimer’s article/booklet titled, Chrislam: The Blending of Islam & Christianity: http://www.lighthousetrailsresearch.com/blog/?p=13109.
3. I found all of these attempts to mix Christianity with other religions by doing a quick search on the Internet. You can easily find them for yourself. Just search for “Christian” plus any other religion or spiritual practice that you can think of.

Maria Kneas is the author of two Lighthouse Trails books and several booklets.

The New Missiology – Doing Missions Without the Gospel

LTRJ Note: The following is the content of  Roger Oakland’s booklet,  The New Missiology – Doing Missions Without the Gospel. We are reposting this important article because Lighthouse Trails has many new readers who may not have seen this.

By Roger Oakland

Emergent Missiology

I must add, though, that I don’t believe making disciples must equal making adherents to the Christian religion. It may be advisable in many (not all!) circumstances to help people become followers of Jesus and remain within their Buddhist, Hindu, or Jewish contexts.1—Brian McLaren

Emerging “progressive Christianity” is changing the way evangelical/Protestant missions is being conducted. The idea is that you can go for Jesus, but you don’t have to identify yourself as a Christian or part of the Christian church. This concept spills over into some missionary societies too, where they teach people from other religions they can keep their religion, just add Jesus to the equation. They don’t have to embrace the term Christian. At the 2005 United Nations Interfaith Prayer Breakfast, Rick Warren made the following comments to 100 delegates who represented various different religions:

I’m not talking about a religion this morning. You may be Catholic or Protestant or Buddhist or Baptist or Muslim or Mormon or Jewish or you may have no religion at all. I’m not interested in your religious background. Because God did not create the universe for us to have religion.2

While he did go on afterwards and say he believed that Jesus was God, the implication was that your religion doesn’t matter to God, and being Buddhist, Mormon, or whatever will not interfere with having Jesus in your life. Donald Miller, author of the popular Blue Like Jazz, puts it this way:

For me, the beginning of sharing my faith with people began by throwing out Christianity and embracing Christian spirituality, a nonpolitical mysterious system that can be experienced but not explained.3

In Erwin McManus’ book The Barbarian Way, he refers to “Barbarians” in a positive light and says that this is how Christ-followers should be:

They [Barbarians] see Christianity as a world religion, in many ways no different from any other religious system. Whether Buddhism, Hinduism, Islam, or Christianity, they’re not about religion; they’re about advancing the revolution Jesus started two thousand years ago.4

A May/June 2000 issue of Watchman’s Trumpet magazine explains what this new missiology really entails:

Several international missions organizations, including Youth With a Mission (YWAM), are testing a new approach to missionary work in areas where Christianity is unwelcome. [A] Charisma News Service report said some missionaries are now making converts but are allowing them to “hold on to many of their traditional religious beliefs and practices” so as to refrain from offending others within their culture.5

The Charisma article in which Watchman’s Trumpet reports elaborates:

“Messianic Muslims” who continue to read the Koran, visit the mosque and say their daily prayers but accept Christ as their Savior, are the products of the strategy, which is being tried in several countries, according to Youth With a Mission (YWAM), one of the organizations involved.6

The Charisma story reports that a YWAM staff newsletter notes the new converts’ lifestyle changes (or lack thereof):

They [the new converts] continued a life of following the Islamic requirements, including mosque attendance, fasting and Koranic reading, besides getting together as a fellowship of Muslims who acknowledge Christ as the source of God’s mercy for them.7

When one of the largest missionary societies (YWAM) becomes a proponent of the new missiology, telling converts they can remain in their own religious traditions, the disastrous results should be quite sobering for any discerning Christian.

Keep Your Religion, Just Add Jesus

In an article titled “Christ-Followers in India Flourishing Outside the Church,” the following statement is made regarding the research of new missiology advocate, Herbert Hoefer, who wrote Churchless Christianity:

In striking research undertaken in the mid-eighties and published in 1991, Herbert E. Hoefer found that the people of Madras City are far closer to historic Christianity than the populace of any cities in the western Christian world could ever claim to be. Yet these are not Christians, but rather Hindus and Muslims. In their midst is a significant number of true believers in Christ who openly confess to faith in fundamental Biblical doctrines, yet remain outside the institutional church.8

The article further expands this idea that one does not need to become a Christian or to change his religious practices; one just needs to add Jesus to his spiritual equation:

However, some might argue that this [the “smothering embrace of Hinduism”] is the danger with the ishta devata strategy I am proposing. It will lead not to an indigenous Christianity but to a Christianized Hinduism. Perhaps more accurately we should say a Christ-ized Hinduism. I would suggest that really both are the same, and therefore we should not worry about it. We do not want to change the culture or the religious genius of India. We simply want to bring Christ and His Gospel into the center of it. 9

In his book, Herbert Hoefer’s research is quite revealing to his idea that rather than “changing or rejecting” the Hindu and Muslim culture, missionaries should be “Christ-izing” it.10 He says there are thousands of believers in India whom he refers to as “non-baptized believers.” Reasons for the believers not becoming baptized vary, but usually it is because they will suffer financial or social loss and status. Hoefer admits that these non-baptized believers are not Christians, and usually they do not choose to call themselves that. In many of his examples, these non-baptized believers continue practicing their religious rituals so as not to draw suspicion or ridicule from family and friends. Hoefer explains one story:

[There is] a young man of lower caste who earns his livelihood by playing the drum at Hindu festivals and functions. “All this is what I must do,” he said, “but my faith is in Christ. Outside I am a Hindu, but inside I am a Christian.”11

Another family of the Nayar caste consisted of a wife, her husband and one son. Hoefer describes their situation:

[H]er husband and son have been believers in Christ for eight years. They both had studied in Christian schools and learned of Christ. The husband’s father had a vision of Christ, and one brother also is a non-baptised believer. The husband does not join his wife in coming to Church, but he occasionally joins her for the big public meetings. They do not have family devotions, but worship Jesus along with the Hindu gods in their home. Their approach to the Hindu festivals is to carry them out but to think of God, not Jesus specifically.12

I am not here to judge whether these non-baptized believers are truly born again. That is for the Lord to decide. My concern lies with the way missions is changing and how the Gospel is being presented. To say that someone does not have to leave their pagan religion behind, and in fact they don’t have to even stop calling themselves Hindu or Muslim, is not presenting the teachings of the Bible.

And the apostle Paul, who ended up dying for his faith, exhorted believers to be willing to give up all for the sake of having Christ:

I count all things but loss for the excellency of the knowledge of Christ Jesus my Lord: for whom I have suffered the loss of all things, and do count them but dung, that I may win Christ. (Philippians 3:8)

The implications of this new missiology are serious and, what’s more very unbiblical. Mike Oppenheimer of Let Us Reason ministries has done extensive research and analysis on the new missiology. In his article, “A ‘New Evangelism’ for the 21st Century,” Oppenheimer states:

Can a Christian now call himself a Muslim? The word Muslim is made up of two words, Islam and Mu. Muslim does not just mean submission; it means submission to the God Allah; not the Lord Jesus Christ or Yahweh. Can a Muslim be called a Christian and walk with Allah? This seems to make no doctrinal or practical sense, unless they change the names and the meaning. This only brings confusion. Why do this when you can introduce Yahweh as the true God without any baggage and shuffling around in names, nature or descriptions? The answer is that you may not see the same results. This is what this is all about isn’t it, results; pragmatism, the end justifies the means.13

In a book by Oppenheimer and Sandy Simpson titled Idolatry in Their Hearts, they show how widespread this new missiology has become. Listen to some of the comments made by a few new missiology proponents:

New Light embodiment means to be “in connection” and “information” with other faiths…. One can be a faithful disciple of Jesus Christ without denying the flickers of the sacred in followers of Yahweh, or Kali, or Krishna.”14—Leonard Sweet

I happen to know people who are followers of Christ in other religions.15—Rick Warren

I see no contradiction between Buddhism and Christianity. . . . I intend to become as good a Buddhist as I can.16—Thomas Merton

Allah is not another God . . . we worship the same God…. The same God! The very same God we worship in Christ is the God the Jews—and the Muslims—worship.17—Catholic convert Peter Kreeft

Oppenheimer and Simpson present page after page of documentation showing this paradigm shift in Christian missions. They ask the question, “Can one be a Hindu or a Muslim and follow Jesus?” They explain why the answer is no:

One cannot be in relationship with Jesus within the confines of a false religion. One must leave his or her religion to follow Jesus, not just add Him on . . .

This broadens Jesus’ statement of the road being narrow into a wide, all encompassing concept. What is concerning is that these same kinds of statements are also made by those who are New Agers that hold a universal view. Alice Bailey [an occultist] said, “I would point out that when I use the phrase ‘followers of the Christ’ I refer to all those who love their fellowmen, irrespective of creed or religion.”18

With Rick Warren saying your religion should have no bearing on your spiritual life, Erwin McManus saying he would like to destroy Christianity, and missionary societies telling new converts they can have Jesus without Christianity (or baptism), the results could be devastating and will very likely undo the tireless efforts of many dedicated missionaries around the world. These Bible-believing missionaries have risked their lives and given up comforts and ease to travel around the world sharing the good news that becoming a Christian (receiving, by faith, Jesus Christ into your heart and life as Lord and Savior) is the way to eternal life. Now, right behind them, come emerging church missionaries who say Christianity is a terrible religion, and Christians are out to lunch–so just become a Christ-follower, and you don’t even have to tell anyone about it. In fact, you can still live like you always have.

To the many who have suffered persecution and martyrdom over the centuries for being Christians and being courageous enough to call themselves that, we now must believe they suffered and died unnecessarily-—after all, they did not need to confess Jesus as the only way. And they didn’t need to renounce their pagan religions. We also find that the following words of Jesus do not fit into this emerging church paradigm:

Whosoever therefore shall confess me before men, him will I confess also before my Father which is in heaven. But whosoever shall deny me before men, him will I also deny before my Father which is in heaven. (Matthew 10:32-33)

There is a powerful story in the Book of Acts, in which the apostle Paul had been arrested for preaching the Gospel. He was brought before King Agrippa and given the opportunity to share his testimony of how he became a Christian. He told Agrippa that the Lord had commissioned him to preach the Gospel and:

To open their eyes, and to turn them from darkness to light, and from the power of Satan unto God, that they may receive forgiveness of sins, and inheritance among them which are sanctified by faith that is in me. (Acts 26:18)

Agrippa continued listening and then said to Paul, “Almost thou persuadest me to be a Christian (vs. 28).” Paul answered him:

I would to God, that not only thou, but also all that hear me this day, were both almost, and altogether such as I am, except these bonds. (vs. 29)

If Paul had been following the emerging mentality, he would have told Agrippa, “No need to become a Christian. You can remain just as you are; keep all your rituals and practices, just say you like Jesus.” In actuality, if Paul had been practicing emerging spirituality, he wouldn’t have been arrested in the first place. He would not have stood out, would not have preached boldly and without reservation, and he would not have called himself a Christian, which eventually became a death sentence for Paul and countless others.

Bridging the Gap between Good and Evil The serpent’s temptation of Eve in the Garden of Eden, that we can be like God, remains with mankind to this very day. Satan’s plan is to lessen or eliminate (he hopes) the gap between himself and God. The following explanation by Ray Yungen puts it well:

It is important to understand that Satan is not simply trying to draw people to the dark side of a good versus evil conflict. Actually, he is trying to eradicate the gap between himself and God, between good and evil, altogether. When we understand this approach it helps us see why Thomas Merton said everyone is already united with God or why Jack Canfield said he felt God flowing through all things. All means all—nothing left out. Such reasoning implies that God has given His glory to all of creation; since Satan is part of creation, then he too shares in this glory, and thus is “like the Most High.”19

When those in the emerging church try to persuade people that we need to bridge the gap between Christians (or Christ-followers as they put it) and non-Christians, they aren’t really talking about reaching out to the unsaved in order to share the Gospel with them. They are talking about coming to a consensus, a common ground. Emerging church author and teacher Leonard Sweet explains:

The key to navigating postmodernity’s choppy, crazy waters is not to seek some balance or “safe middle ground,” but to ride the waves and bridge the opposites, especially where they converge in reconciliation and illumination.20

It takes a little thinking to figure out what Sweet is saying by this statement, but when he talks about bridging the opposites, he’s referring to a chasm that exists between good and evil. This tension between the two is called dualism, and at the heart of occultism is the effort to eradicate it. If that gap could truly be closed, then Satan and God would be equal. The Bible clearly states this will never happen, but it also says that it is Satan’s desire:

How art thou fallen from heaven, O Lucifer, son of the morning! how art thou cut down to the ground, which didst weaken the nations! For thou hast said in thine heart, I will ascend into heaven, I will exalt my throne above the stars of God: I will sit also upon the mount of the congregation, in the sides of the north: I will ascend above the heights of the clouds; I will be like the most High. Yet thou shalt be brought down to hell, to the sides of the pit. (Isaiah 14:12-15)

This misguided effort to unite all things, to give people the option of maintaining their own religious practices, suggesting they do not have to call themselves Christians is a spiritually slippery slope and an undoing of the Christian faith.

Samir Selmanovic was raised in a European Muslim home, then served as a Seventh Day Adventist pastor in the US. Today, he participates in developing the new missiology and the emerging church through his role in Faith House Manhattan, an interfaith community of Muslims, Jews, Christians, humanists, and atheists. Selmanovic has some interesting and alarming views on Christianity. He states:

The emerging church movement has come to believe that the ultimate context of the spiritual aspirations of a follower of Jesus Christ is not Christianity but rather the kingdom of God . . . to believe that God is limited to it [Christianity] would be an attempt to manage God. If one holds that Christ is confined to Christianity, one has chosen a god that is not sovereign. Soren Kierkegaard argued that the moment one decides to become a Christian, one is liable to idolatry.21

On Selmanovic’s website, Faith House project, he presents an interfaith vision that will:

. . . seek to bring progressive Jews, Christians, Muslims, and spiritual seekers of no faith to become an interfaith community for the good of the world. We have one world and one God.22

While Selmanovic says he includes Christians in this interspiritual dream for the world, he makes it clear that while they might be included, they are in no way beholders of an exclusive truth. He states:

Is our religion [Christianity] the only one that understands the true meaning of life? Or does God place his truth in others too? Well, God decides, and not us. The gospel is not our gospel, but the gospel of the kingdom of God, and what belongs to the kingdom of God cannot be hijacked by Christianity.23

While it is true that God is the One who decides where He is going to place truth, He has already made that decision. And the answer to that is found in the Bible. When Selmanovic asks if Christianity is the only religion that understands the true meaning of life, the answer is yes. How can a Buddhist or a Hindu or a Muslim fully understand truth when their religions omit a Savior who died for their sins?

Though world religions may share some moral precepts (don’t lie, steal, etc), the core essence of Christianity (redemption) is radically different from all of them. Interspirituality may sound noble on the surface, but in actuality, Selmanovic and the other emerging church leaders are facilitating occultist Alice Bailey’s rejuvenation of the churches. In her rejuvenation, everyone remains diverse (staying in their own religion), yet united in perspective, with no one religion claiming a unique corner on the truth. In other words all religions lead to the same destination and emanate from the same source. And of course, Bailey believed that a “Coming One”24 whom she called Christ would appear on the scene in order to lead united humanity into an era of global peace. However, you can be sure that if such a scenario were to take place as Bailey predicted, there would be no room for those who cling to biblical truth.

As is the case with so many emergent leaders, Selmanovic’s confusing language dances obscurely around his theology, whether he realizes it or not. Sadly, for those who are lost and who are trying to find the way, the emerging church movement offers confusion in place of clarity. It blurs, if not obliterates, the walls of distinction between good and evil, truth and falsehood, leaving people to stumble along a broken path, hoping to find light. In sharp contrast, Jesus commanded believers to stand out as beacon lights in this dark world, bearing the Word of God to a lost and dying generation. In such times as these, in which we live, let us not be quickly deceived, but let us heed the words that give life and true peace:

Ye are the light of the world. A city that is set on an hill cannot be hid. Neither do men light a candle, and put it under a bushel, but on a candlestick; and it giveth light unto all that are in the house. (Matthew 5:14-15)

To order copies of The New Missiology –  Doing Missions Without the Gospel, click here.
Notes:
1. Brian McLaren, A Generous Orthodoxy (Grand Rapids, MI: Zondervan, 2004), p. 293.
2. Rick Warren at the 2005 United Nations Prayer Breakfast, September 2005. For more information about the prayer breakfast, see “Rick Warren Speaks about Purpose at United Nations” by Rhonda Tse (Christian Post, September 14, 2005, http://www.christianpost.com/article/20050914/21340_ Rick_ Warren_Speaks_about_ Purpose_at_ United_ Nations.htm); quote is from transcript of Warren’s talk that was provided to Lighthouse Trails Publishing.
3. Donald Miller, Blue Like Jazz (Nashville, TN: Zondervan, 2003), p. 115.
4. Erwin McManus, The Barbarian Way (Nashville, TN: Thomas Nelson, 2005), p. 6.
5. “Youth with a Mission Experiments with New, Unscriptural Missions Strategy” (Foundation, Watchman’s Trumpet, May-June 2000, http://web.archive.org/web/20090310180435/http://www.feasite.org/WTrumpet/fbcwt004.htm#Youth With), p. 39.
6. Andy Butcher, “Radical Missionary Approach Produces ‘Messianic Muslims’ Retaining Islamic Identity” (Charisma News Service, March 24, 2000, http://web.archive.org/web/20010818051517/www.charismanews.com/news.cgi?a=285&t=news.html).
7. Ibid., quoting from a report in “The International YWAMer,” YWAM’s staff newsletter.
8. H. L. Richard, “Christ-Followers in India Flourishing Outside the Church,” a review of Churchless Christianity by Herbert Hoefer (Mission Frontiers, March/April 1999, http://web.archive.org/web/20001002151833/http://www.missionfrontiers.org/1999/0304/articles/04f.htm).
9. Ibid.
10. Herbert Hoefer, Churchless Christianity (Pasadena, CA: William Carey Library, 2001 edition), p. xii.
11. Ibid., p. 17.
12. Ibid., p. 16.
13. Mike Oppenheimer, “A ‘New Evangelism’ for the 21st Century” (Let Us Reason ministries, 2006, http://www.letusreason.org/curren33.htm).
14. Leonard Sweet, Quantum Spirituality: A Postmodern Apologetic (Dayton, OH: Whaleprints, First Edition, 1991 p. 130.
15. Rick Warren, “Discussion: Religion and Leadership,” with David Gergen and Rick Warren (Aspen Ideas Festival, The Aspen Institute, July 6, 2005, http://www.aspeninstitute.org); for more information: http://www. lighthousetrailsresearch.com/newsletternovember05.htm.
16. David Steindl-Rast, “Recollection of Thomas Merton’s Last Days in the West” (Monastic Studies, 7:10, 1969).
17. Peter Kreeft, Ecumenical Jihad (San Francisco, CA: Ignatius Press, 1996), pp. 30, 160.
18. Sandy Simpson and Mike Oppenheimer, Idolatry in Their Hearts (Pearl City, HI: Apologetics Coordination Team, 2007, 1st Edition), p. 358.
19. Ray Yungen, A Time of Departing (Eureka, MT: Lighthouse Trails, 2006, 2nd ed.), p. 108.
20. Leonard Sweet, Soul Tsunami (Grand Rapids, MI: Zondervan Publishing, 1999), p. 163.
21. Doug Pagitt and Tony Jones, An Emergent Manifesto of Hope (Grand Rapids, MI: Baker Publishing Group, 2007), Samir Selmanovic section, “The Sweet Problem of Inclusiveness,” pp. 192-193.
22. From Faith House Project website: http://samirselmanovic.typepad.com/faith_house/2.WhatisFaithHouseProject.pdf.
23. Doug Pagitt and Tony Jones, An Emergent Manifesto of Hope, op. cit., p. 194.
24. Alice Bailey: a term she used in her writings; see page 188 of Reappearance of the Christ for example. (Albany, NY: Fort

The “Regeneration of the Churches” – An Occult Dream Come True

By Ray Yungen

The Bible says that in the last days, many will come in Christ’s name. If one examines the “prophecies” of occulist  Alice Bailey, one can gain insight into what the apostle Paul called in 2 Thessalonians 2:3 the falling away. Bailey eagerly foretold of what she termed “the regeneration of the churches.”1 Her rationale for this was obvious:

The Christian church in its many branches can serve as a St. John the Baptist, as a voice crying in the wilderness, and as a nucleus through which world illumination may be accomplished.2

In other words, instead of opposing Christianity, the occult would capture and blend itself with Christianity and then use it as its primary vehicle for spreading and instilling New Age consciousness! The various churches would still have their outer trappings of Christianity and still use much of the same lingo. If asked certain questions about traditional Christian doctrine, the same answers would be given. But it would all be on the outside; on the inside a contemplative spirituality would be drawing in those open to it.

In wide segments of Christianity, this has indeed already occurred. One Catholic priest alone taught 31,000 people mystical prayer in one year. People are responding to this in large numbers because it has the external appearance of Christianity but in truth is the diametric opposite­. This has all the indications of the falling away of which the apostle Paul speaks.

Note this departure is tied in with the revelation of the “man of sin.” If he is indeed Bailey’s “Coming One,” then both Paul’s prophecy and Bailey’s prophecy fit together perfectly—but indisputably from opposite camps and perspectives.

This is very logical when one sees, as Paul proclaimed, that they will fall away to “the mystery of iniquity” (2 Thessalonians 2:7). The word mystery in Greek, when used in the context of evil (iniquity), means hidden or occult!

Thomas Merton with the Dalai Lama (photo: Thomas Merton Center)

This revitalization of Christianity would fit in with Bailey’s “new and vital world religion”3—a religion that would be the cornerstone of the New Age. Such a religion would be the spiritual platform for the “Coming One.” This unity of spiritual thought would not be a single one-world denomination but would have a unity-in-diversity, multicultural, interfaith, ecumenical agenda. Thomas Merton made a direct reference to this at a spiritual summit conference in Calcutta, India when he told Hindus and Buddhists, “We are already one, but we imagine, we are not. What we have to recover is our original unity.”4

One can easily find numerous such appeals like Merton’s in contemplative writings. Examine the following:

The Christian is not to become a Hindu or a Buddhist, nor a Hindu or Buddhist to become a Christian. But each must assimilate the spirit of the others.5 —Vivekananda

It is my sense, from having meditated with persons from many different [non-Christian] traditions, that in the silence we experience a deep unity. When we go beyond the portals of the rational mind into the experience, there is only one God to be experienced.6—Basil Pennington

The new ecumenism involved here is not between Christian and Christian, but between Christians and the grace of other intuitively deep religious traditions.7—Tilden Edwards

What is happening to mainstream Christianity is the same thing that is happening to business, health, education, counseling, and other areas of society. Christianity is being cultivated for a role in the New Age. A spirit guide named Raphael explains this in the Starseed Transmissions:

We work with all who are vibrationally sympathetic; simple and sincere people who feel our spirit moving, but for the most part, only within the context of their current belief system.18 (emphasis mine)

He is saying that they “work,” or interact, with people who open their minds to them in a way that fits in with the person’s current beliefs. In the context of Christianity, this means that those meditating will think they have contacted God, when in reality they have connected up with Raphael’s kind (who are more than willing to impersonate whomever they wish to reach so long as these seductive spirits can link with them).

This ultimately points to a deluded global religion based on meditation and mystical experience. New Age writer David Spangler explains it the following way:

There will be several religious and spiritual disciplines as there are today, each serving different sensibilities and affinities, each enriched by and enriching the particular cultural soil in which it is rooted. However, there will also be a planetary spirituality that will celebrate the sacredness of the whole humanity in appropriate festivals, rituals, and sacraments. . . . Mysticism has always overflowed the bounds of particular religious traditions, and in the new world this would be even more true.9

What we are warning about is not some unprovable conspiracy theory. In fact, far from it. In March of 2016, Newsweek magazine put out a special edition called “Spiritual Living.” This glossy publication presented page after page of pure Alice Bailey spirituality. The entire issue was devoted to the mystical perception that man is divine:

The key to positive change—both internal and external—is present in everyone, and it also exists all around us. Whether through meditation, energy healing or a full-on spiritual awakening, you can transcend the physical world to better your mind, body and soul.10

That may sound kind of benign, but numerous articles in the magazine promote the idea of spirits that can indwell people. If this had been put out by the National Enquirer, then this could be dismissed as nothing more than sensationalistic or exaggerated. But Newsweek is one of the oldest and most respected news magazines in the world. When they make this kind of an effort, then we need to sit up and take notice that Alice Bailey’s religion has now come to the forefront of mainstream society. What this means according to those who are sympathetic with this is that if we are to be “spiritual,” we need to partake of Alice Bailey’s “new vital world religion.”  Sadly, more and more churches are doing just that.

Related Information:

100 Top Contemplative Proponents Evangelical Christians Turn To Today

Endnotes:

1. Alice Bailey, Problems of Humanity (New York, NY: Lucis Publishing, 1993), p. 152.
2. Alice Bailey, The Externalization of the Hierarchy (New York, NY: Lucis Publishing, 1976), p. 510.
3. Alice Bailey, Problems of Humanity, op. cit., p. 152.
4. Joel Beversluis, Project Editor, A Source Book for Earth’s Community of Religions (Grand Rapids, MI: CoNexus Press, 1995, Revised Edition), p. 151.
5. Swami Vivekananda’s “Addresses at the Parliament of Religions” (Chicago, September 27, 1893, http://www.interfaithstudies.org/interfaith/vivekparladdresses.html, accessed 12/2005).
6. M. Basil Pennington, Centered Living (New York, NY: Image Books, 1988), p. 192.
7. Tilden Edwards, Spiritual Friend (New York, NY: Paulist Press, 1980), p. 172.
8. Ken Carey, The Starseed Transmissions (A Uni-Sun Book, 1985 4th printing), p. 33.
9. David Spangler, Emergence: The Rebirth of the Sacred (New York, NY: Dell Publishing Co., New York, NY, 1984), p. 112.
10. Newsweek magazine, Special Edition: Spiritual Living, March 2016, p. 7.

Children at Risk: “How Colorado Schools Are Helping Kids Calm Down—and Learn—Through Mindfulness”

LTRP Note: The following out-of-house news story reiterates what Lighthouse Trails has been trying to warn about. More and more public schools are implementing “mindfulness” meditation techniques into the lives of their students. Ray Yungen provides this explanation of what mindfulness is:

In recent years, a type of meditation known as mindfulness has made a surprising showing. Based on current trends, it has the potential to eclipse even Yoga in popularity. You will now find it everywhere that people are seeking therapeutic approaches to ailments or disorders. True to its Buddhist roots, mindfulness involves focusing on the breath to stop the normal flow of thought. In effect, it acts the same way as a mantra; and as with Yoga, it is presented as something to cure society’s ills.

While this particular article is talking about a public school, make no mistake about it, mindfulness meditation has entered the church (such as at Biola University).

By Ann Schimke
Chalkbeat

photo: Chalkbeat

In a recent Thursday afternoon, school psychologist Amy Schirm stood before two-dozen fifth-graders in a classroom at Denver’s Munroe Elementary School. Piano music played softly in the background and a string of white holiday lights twinkled on the wall behind her.

“Close your eyes,” Schirm said. “I’m going to ring the bell three times. Just focus all your attention on the sound.” She struck a small metal bowl with a mallet.

“Let your body kind of feel heavy, like you’re sinking down into your chair,” she said. “Just take a minute to check in with yourself. How are you doing in this moment?”

The students were practicing mindfulness — concentrating on their present thoughts, emotions and environment. The concept is catching on in schools in Colorado and nationwide as a way to help students better focus their attention, process their emotions and develop compassion. Click here to continue reading.

Related Articles:

Mindfulness! Heard of It? What Does it Mean, and Where is it Showing Up in Christian Circles?

Meditation! Pathway to Wellness or Doorway to the Occult?

 

The Goal of Contemplatives: Changing the Consciousness of Humanity – One Contemplative Prayer After the Next

By Ray Yungen

Two authors from Great Britain portrayed a stunningly clear picture of New Age spirituality. They explained:

[T]he keynote of it appears to be a movement for synthesis derived from an understanding of the underlying unity behind all things and the sense of oneness that this brings.

This oneness of all life is the crux of the New Age movement.1

Catholic priest, the late Basil Pennington defined the contemplative spiritual worldview in his book Thomas Merton My Brother. He related:

The Spirit enlightened him [Merton] in the true synthesis [unity] of all and in the harmony of that huge chorus of living beings. In the midst of it he lived out a vision of a new world, where all divisions have fallen away and the divine goodness is perceived and enjoyed as present in all and through all.2

The first viewpoint describes God as the oneness of all existence. In Merton’s new world, God is perceived as being present “in all and through all.” It certainly appears that the same spirit enlightened both parties. The only difference was Merton’s revelation worked in a Christian context just as Alice Bailey predicted. Unfortunately, this context is now commonplace in Catholic circles, becoming so in mainline Protestant churches, and being eagerly explored and embraced by an ever-increasing number of evangelical Christians.

Evangelical leaders now debate whether such spiritual truths as resting in God are the same as contemplative silence. Based on these presented documentations, I believe contemplative prayer has no place in true Christianity. Scripture clearly teaches that with salvation comes an automatic guidance system—the Holy Spirit. Lewis Sperry Chafer, in his outstanding book Grace: The Glorious Theme, spells out this truth with crystal-clear clarity:

It is stated in Romans 5:5 that “the Spirit is given to us.” This is true of every person who is saved. The Spirit is the birth-right in the new life. By Him alone can the character and service that belongs to the normal daily life of the Christian be realized. The Spirit is the “All-Sufficient One.” Every victory in the new life is gained by His strength, and every reward in glory will be won only as a result of His enabling power.3

Show me a Scripture in the Bible in which the Holy Spirit is activated or accessed by contemplative prayer. If such a verse exists, wouldn’t it be the keynote verse in defense of contemplative prayer?
None exists!

I want to emphasize what I believe cuts through all the emotional appeal that has attracted so many to teachers like Richard Foster and Brennan Manning and really boils the issue down to its clearest state.

In his book Streams of Living Water, Richard Foster emanates his hoped—for vision of an “all inclusive community” that he feels God is forming today. He sees this as “a great, new gathering of the people of God.”4

On the surface, this might sound noble and sanctifying, but a deeper examination will expose elements that line up more with Alice Bailey’s vision than with Jesus Christ’s. Foster prophesies:

I see a Catholic monk from the hills of Kentucky standing alongside a Baptist evangelist from the streets of Los Angeles and together offering up a sacrifice of praise. I see a people.5

Abbey of Gethsemani

Abbey of Gethsemani

The only place in “the hills of Kentucky” where Catholic monks live is the Gethsemani Abbey, a Trappist monastery. This also, coincidentally, was the home base of Thomas Merton.

Let me explain this significant connection. In the summer of 1996, Buddhist and Catholic monks met together to dialogue in what was billed the “Gethsemani Encounter.”6 David Steidl-Rast, a Zen-Buddhist trained monk and close friend of Thomas Merton, facilitated this event.

During the encounter, presentations on Zen meditation and practice from the Theravedan Buddhist tradition were offered.7 One of the speakers discussed the “correlation of the Christian contemplative life with the lives of our Buddhist sisters and brothers.”8

For these monks and the Baptist evangelist to be “a people,” as Richard Foster says, someone has to change. Either the monks have to abandon their Buddhist convictions and align with the Baptists, or the Baptists have to become contemplative style Baptists and embrace the monks’ beliefs. That is the dilemma in Foster’s “great gathering of God.”

Thomas Merton with the Dalai Lama

Thomas Merton with the Dalai Lama

David Steidl-Rast once asked Thomas Merton what role Buddhism played in his going deeper into the spiritual life. Merton replied quite frankly: “I think I couldn’t understand Christian teaching the way I do if it were not in the light of Buddhism.”9

Did Merton mean that in order to understand what Christianity really is, you have to change your consciousness? I believe that is exactly what he meant. Once he personally did that through contemplative prayer, Buddhism provided him with the explanation of what he experienced. But again the catalyst was changing his consciousness. This is what I am warning Christians about. Contemplative prayer is presenting a way to God identical with all the world’s mystical traditions. Christians are haplessly lulled into it by the emphasis on seeking the Kingdom of God and greater piety, yet the apostle Paul described the church’s end-times apostasy in the context of a mystical seduction. If this practice doesn’t fit that description, I don’t know what does.

You don’t have to change your consciousness to grab “aholt” of God. All you need is to be born-again. What Steidl-Rast and the other Gethsemani monks should have been telling Buddhists is, “Behold the Lamb of God, which taketh away the sin of the world” (John 1:29).

In his book, Ruthless Trust, Brennan Manning mentions that Sue Monk Kidd eventually came under the mentorship of Dr. Beatrice Bruteau who authored the book What We Can Learn From the East. Since that title is self-explanatory, it’s easy to understand why Dr. Bruteau would write the preface to a book like The Mystic Heart by Wayne Teasdale. In the preface, she touts that a universal spirituality based on mysticism is going to save the world.

It seems that all these people want a better world. They do not seem like sinister conspirators like those out of a James Bond film. Yet, it is their niceness that rejects the reality of the fundamental separation between Man and God. It is their sense of compassion that feeds their universalism. It is idealism that makes Manning so attractive and causes him to say that Dr. Bruteau is a “trustworthy guide to contemplative consciousness.”10

The irony of this is that Manning is completely correct in his statement—Dr. Bruteau is a reliable guide to contemplative awareness. She has founded two organizations, the Schola Contemplationis (school for contemplation) and the very Christian sounding Fellowship of the Holy Trinity. With the latter, she is promoted as “a well-known author and lecturer on contemplative life and prayer.”11 Both of these organizations incorporate Hindu and Buddhist approaches to spirituality. This should come as no surprise because Bruteau also has studied with the Ramakrishna order, which is named after the famous Hindu swami Sri Ramakrishna.

The Ramakrishna order is dedicated to promoting the vision of Sri Ramakrishna. He was known for his view that all the world’s religions were valid revelations from God if you understood them on the mystical level. He was an early proponent of interspirituality. According to the book, Wounded Prophet, Henri Nouwen even viewed him in a favorable light and esteemed him as an important spiritual figure.

Sue Monk Kidd became enamored with contemplative spirituality while attending a Southern Baptist church. We could possibly dismiss that and say she was just an untaught member of the laity who was spiritually lacking in discernment. Maybe her spiritual dryness was a result of her not being grounded firmly enough in the faith. But what about the leaders and pastors whom so many look up to and who are considered trusted individuals in the church? Surely they are able to discern what is spiritually unsound. It seems safe to make this assumption. Right? Unfortunately, this is no longer the case. Surely they are able to discern what is spiritually unsound. It seems safe to make this assumption. Right? Unfortunately, this is no longer the case.

Endnotes:
1. Ursula Burton and Janlee Dolley, Christian Evolution (Wellingborough, Northamptonshire, GB: Turnstone Press, 1984), p. 101.
2. M. Basil Pennington, Thomas Merton, My Brother (Hyde Park, NY: New City Press, 1996), pp. 199-200.
3. Lewis Sperry Chafer, Grace, the Glorious Theme (Grand Rapids, MI: Zondervan Publishing, 1977 Edition), pp. 313-314.
4. Richard Foster, Streams of Living Water (San Francisco, CA: Harper, 1998), p. 273.
5. Ibid., p. 274.
6. Credence Communications Catalog, Gift Ideas Edition.
7. Ibid.
8. Ibid.
9. Frank X. Tuoti, The Dawn of the Mystical Age (New York, NY: Crossroad Publishing, 1997), p. 127.
10. Brennan Manning, Abba’s Child (Colorado Springs, CO: NavPress, 1994), p. 180.
11. Virginia Manss and Mary Frohlich, Editors, The Lay Contemplative (Cinncinnati, OH: St. Anthony Messenger Press, 2000), p. 180.

Evolution’s Role in a Quantum Spirituality

Silhouette of man reflecting while looking at a gorgeous sunset

Photo: bigstockphoto.com

By Caryl Matrisciana and Roger Oakland

There is a clear but complex marriage between physical evolution and transcendental evolution. Ironically, while forcing out creationism, many scientists and educators push for an equally religious alternative. They cling to the Eastern concept that the next stage of man’s evolution will arrive in spiritual terms. Many “prophesy” a development—a quantum leap from biological evolution into a sort of “mystical emergence.”

Fritjof Capra, an American physics professor and author of The Tao of Physics, is a prominent advocate of New Age thought who says:

The universe is no longer seen as a machine, made up of a multitude of objects, but has to be pictured as one indivisible, dynamic whole whose parts are essentially interrelated and can be understood only as patterns of a cosmic process.1

After so much indoctrination in and exposure to the unproven ideas of evolutionary thinking, growing numbers of people are now accepting the concept of this “cosmic process” as the most natural thing in the world. Natural, but deadly—for this blending of physical and spiritual evolution thickens into a hot spiritual porridge made up of a variety of assorted cereals. Mystical alchemy, charading as spiritual evolution, combines with speculation about physical evolution. This fuses with “Eastern maya,” the belief that the physical (the real, what we see) is merging with the not-yet-physical (maya) and that the mind is able to create reality (shamanism, witchcraft). This opens the door to every form of New Age deception.

The New Age movement is a hybrid of spiritually eclectic pagan consciousness that embraces every idolatry named in the Bible. Though it poses as a spiritually tolerant mindset, it is extremely intolerant of biblical Christianity.
The philosophies under its umbrella are numerous. A general summary would be any mental techniques involving altered states of consciousness through deep-breathing relaxation exercises, guided imagery, and visualization. It may also include the application of dietary or mystical folklore promising power.

Interwoven into its philosophy are a proliferation of Eastern religions such as Hinduism, Buddhism, and Taoism. It includes guru movements, psychotherapy cults, aberrational Christian movements, blatant satanism, witchcraft, the practice of nature worship—and the list goes on. Beliefs and practices that used to be considered overtly heathen, rooted in pantheistic evolution and confined to the streets of India or the Far East, are now common practice in tens of millions of homes across North America and Europe.

The Deceptive Promise of Godhood
The basic idea of man progressing from simple to complex, from mortality to godhood, is the underlying notion in New Age thinking. Richard Greene, founder of the Mind Control Institute, sums this up in an interview for the film The Evolution Conspiracy when he says:

What’s going on with this New Age is that we’ve been making a transition in different levels of evolution. Evolution is going on all the time. Many people believe, as I do, that the purpose of life is to grow and that you grow as much as you can in each lifetime, and of course we believe in reincarnation. We have mastered the evolution of the body now; that happened thousands of millions of years ago. That has remained relatively static. We have now moved into the period of our evolution as humankind where we are evolving mentally . . .

The hundredth monkey phenomenon states that when a certain level of humanity reaches a certain level of consciousness that it’s going to catch on like wildfire. Very similar to Buckminster Fuller’s theory for critical mass, when there’s a certain amount of energy, it takes quantum leaps.

I believe that if every human opens up to the possibility of there being a spiritual dimension that we will evolve individually and that will lead into the evolution of the species. Our purpose on earth is to make ourselves realize our godhood, that we have everything that we need inside of us . . . We’re in a time now where man is literally taking control of his own evolution.

The delusion that man is “literally taking control of his own evolution” is ludicrous in light of events reported daily. To imagine that we can draw from resources within ourselves as we “realize our godhood” is clear deception. The Bible says that “the heart is deceitful above all things, and desperately wicked” (Jeremiah 17:9). Solutions of goodness cannot come from man’s imagining that his heart is evolving to a higher state of purity when it is only God who can put a clean heart inside of man:

Create in me a clean heart, 0 God; and renew a right spirit within me. (Psalm 51:10)

Humanism based on a foundation that rejects God is gaining spiritual momentum among millions today who believe that within man is the potential of “God power.” A new generation is turning back to paganism rooted in evolutionism, which promotes this religious theory.

John Randolph Price, originator of World Healing Day, in his book The Superbeings says:

A new species of man is coming forth to lead us out of darkness and into a new dimension scarcely dreamed of by ninety percent of this world. This will be the New Age of Enlightenment, and science and religion will join hands in spreading the truth that man is not the man we thought he was. I thank God that I live at this time and will be able to see the next great leap forward in man’s expanding consciousness.5

This “superconsciousness” is renamed “god consciousness within,” “the god-power,” or “the christ-within.” These are just some of the names given to man’s prideful claim that he is God and can do what only God is able to do. This spiritual mirage leads millions to what they think is soul-satisfying water. But as with any mirage, it is only an illusion.

If the “enlightened” human chooses to imagine he has the ability to control his immortality, Satan will impress upon him the means with which to do it. If the would-be reincarnationist wants to believe he has the ability to come back in another life, Satan will find a form of deception that will cause him to believe it. The same principle applies to the evolutionist who has been duped into believing he came from nothing and goes to nothing. Satan is like a chameleon and can change his color to suit the need of the moment. The apostle Peter understood this. His warning is clear:

Be sober, be vigilant; because your adversary the devil, as a roaring lion, walketh about, seeking whom he may devour. (1 Peter 5:8)

Jesus also spoke of the reality of the devil and his deadly plot:

The thief cometh not, but for to steal, and to kill, and to destroy: I am come that they might have life, and that they might have it more abundantly. (John 10:10)

There are millions today who have chosen to reject our Creator’s grace through Jesus Christ. Countless others have not yet been presented with the choice. Tens of thousands are turning away from the traditional Judeo-Christian faith of their parents or grandparents and choosing this “new” spirituality instead. Disillusioned by materialism, churchism, secularism, and humanism, seekers of self-fulfillment are turning to this new evolutionary religiosity and embracing the lie that they can become gods, or at least have the power to control their lives and destiny. Assured of inward resources and psychic powers, they attempt to fill the spiritual vacuum they feel inside.

(This is an excerpt from Caryl Matrisciana and Roger Oakland’s 2016 book, The Evolution Conspiracy, 2nd ed.)

Endnote:

1. Fritjof Capra, The Turning Point (Toronto, CA: Bantam, 1982), pp. 77-78.

Canadian Police Officers Practice Meditation in Buddhist Temple as Part of Training

By Garret Haley
Christian News Network

photo from Christian News Network

TORONTO – A Canadian police department that is reportedly experimenting with new training methods recently had a group of new recruits participate in a meditation lesson at a Buddhist temple.

On April 7, a group of approximately 35 police officers visited the West End Buddhist Temple and Meditation Centre in Mississauga, Ontario. The officers were all new recruits in training with Peel Region Police, which is a law enforcement department that serves the Toronto area.

While at the Buddhist temple, the officers received a lecture from a Buddhist monk on “mindfulness meditation and Buddhist philosophy,” according to a report from The Mississauga News. Photos posted on Facebook show the police officers, in uniform, taking up the cross-legged Lotus position inside the temple, with a large statue of Buddha in front of the meditation room. Click here to continue reading.

Related Information:

BOOKLET TRACT: Meditation! Pathway to Wellness or Doorway to the Occult?

Mindfulness! Heard of It? What Does it Mean, and Where is it Showing Up in Christian Circles?


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