Posts Tagged ‘Catholicism’

Letter to the Editor: Church Heading Toward Contemplative Turns Around After Seeing the Evidence

Dear LTRP: 

Thank you so much for the information that you have been providing my husband and I for the past several years. It is thanks to Lighthouse Trails that we were able to warn members of our church leadership about contemplative spirituality which was making its way into our church.

Several months back, an associate pastor gave a message on “having closeness with God” which was fine, but then at the end of his message, he said something about “the silence,” requesting from the pulpit that the “lights be dimmed,” and then had the entire congregation practice a moment of slowed breathing, “focusing” and “contemplation” . . .  Needless to say, in spite of wanting to bolt for the doors, my husband and I sat there praying aloud (!) for God’s protection over our congregation.

Immediately following his message and “prayer time,” we got with that same associate pastor and then privately shared with him a condensed version of what we’d learned about contemplative spirituality: its roots in the occult, in Buddhism and its ties to Catholic mystics (since he had mentioned a number of Catholic “scholars” in his message). After patiently listening to us, he told us we were wrong. He animatedly told us that there was SO much to be learned from the Catholic faith, that contemplative prayer was actually a good thing and that it wasn’t out of the occult at all!

We were deeply saddened to hear him say that and even discussed leaving the church. After praying about it however, we felt that God would have us stay there. So out of obedience, instead of leaving, we alerted our church elders and senior pastor about it and shared with them the MANY booklets that we have ordered from Lighthouse Trails regarding contemplative spirituality and the emerging church.  (Keep in mind, this was a four-month process, so much prayer and dogged determination was required.  The end result is that it paid off.)

The happy ending to this story is that this past Sunday, an Elder came up to my husband and I and point blank told us that regarding “all that New Age material (we’d) shared,” we were not to worry – that this “contemplative spirituality/false teaching” was in “NO WAY going to enter here.” He thanked us profusely for alerting church leadership and giving the Elders all that LTRP info.

I realize in planting seed, we don’t always get to see the fruits of our labor so I thought LTRP might enjoy this report.  Thank you, Lighthouse Trails, for all the materials you share.  Keep it up.

In His Service with Our Eyes Wide Open,



Pope Francis: “Gay lobby” exists inside Vatican

By Daniel Burke

(CNN) – Pope Francis said a “gay lobby” exists inside the Vatican, a surprising disclosure from a pope who has already delivered his share of stunners, and a resurrection of church conflicts that had bedeviled his predecessor’s papacy.

“In the Curia,” Francis said, referring to Catholicism’s central bureaucracy, “there are holy people. But there is also a stream of corruption.”

“The ‘gay lobby’ is mentioned, and it is true, it is there,” Francis continued. “We need to see what we can do.”

Hints that the Holy See contained a network of gay clergy surfaced last year in reports about a series of embarrassing leaks to Italian journalists.

The “Vatileaks” scandal factored in Pope Emeritus Benedict XIV’s shocking decision to resign earlier this year, according to some church experts, as it impressed upon the 86-year-old pontiff that the modern papacy requires a vigorous and watchful presence. Click here to continue reading.

The Road to Rome: The New Evangelization Plan to Win Back “the Lost Brethren”

“The New Evangelization”
by Roger Oakland

Understand the Times

When Christians speak of evangelism, they are usually referring to efforts to fulfill the Great Commission. Just before ascending to heaven, Jesus commissioned every believer to proclaim the good news when He said: “Go ye into all the world, and preach the gospel to every creature” (Mark 16:15).

This Gospel of Jesus Christ is very simple. It is a message that even a child can understand. It is about God’s plan to save us from our sins. Since the fall of man, all have been born into this world separated from God our Creator by sin. About two thousand years ago, Jesus Christ, God’s Son, supernaturally came to this earth, born of a virgin. While here on earth, Jesus lived a sinless life. He died upon the Cross at Calvary, and His blood was shed as a sacrifice for our sins. All those who will accept and believe in Jesus (that is, who Jesus is and what He has done) can enter into a relationship with Him, the Creator of the universe. This relationship will then last for eternity. This is the simple Gospel.

Unfortunately, Satan has always had an agenda to complicate the Gospel or confound people into believing in something less or something more than what the Gospel message teaches. Paul talked about “another gospel” when he was warning the Corinthians (II Corinthians 11:4) and the Galatians (Galatians 1:6) about the dangers of being deceived. Satan is a clever schemer. Deceiving people  in the name of the Savior is part of the devil’s ultimate plan.

Not everything labeled the gospel is the true Gospel. Further, it follows that the term evangelization, if it is based on a counterfeit gospel, will seduce people into believing they are going to heaven, when instead they may be on their way to hell.

 The New Evangelization [is] a program currently being promoted by the Catholic Church and designed to win the world to Christ—the Eucharistic Christ.

What is the New Evangelization?

While reading a book or an article, have you ever come across a term you have never seen before and suddenly your mind was illuminated? Just as if a light switch was turned on and a darkened room was lit, the significance of what you read became apparent. Such was the case for me when I came across the phrase the New Evangelization.

 I was reading an article published by Zenit (The World Seen from Rome) that presented a news item based on statements made by Pope John Paul II. The article caught my attention because it was about an announcement the pope had made about the Eucharist. The article was titled “Why the Pope Would Write an Encyclical on the Eucharist: To Rekindle Amazement.”1

While I was already aware the pope had declared the Eucharist to be the focal point for the Catholic Church’s missionary vision at the Eucharistic Congress in June of 2000, the idea that the pope had written an Encyclical on the Eucharist to “Rekindle Amazement” in the Eucharist was new to me. I found the following statement made by the pope very enlightening:

[T]he Church will only be able to address the challenge of the new evangelization if she is able to contemplate, and enter into a profound relationship with Christ in the sacrament that makes his presence real.2

For me, this statement helped solve a puzzle that was now beginning to fall into place—this new evangelization program was directly linked to the Eucharistic Christ.

Further, the Zenit article gave more details on how the pope wanted to see this program develop:

I would like to rekindle this Eucharistic “amazement” by the present Encyclical Letter, in continuity with the Jubilee heritage which I have left to the Church in the Apostolic Letter Novo Millennio Ineunte and its Marian crowning, Rosarium Virginis Mariae. To contemplate the face of Christ, and to contemplate it with Mary, is the programme which I have set before the Church at the dawn of the third millennium, summoning her to put out into the deep on the sea of history with the enthusiasm of the new evangelization.3

Making it clear that the new evangelization program would be tightly associated with the sacrament of the Eucharist, the pope concluded:

To contemplate Christ involves being able to recognize him wherever he manifests himself, in his many forms of presence, but above all in the living sacrament of his body and his blood. The Church draws her life from Christ in the Eucharist, by him she is fed and by him she is enlightened.4

The Facts about the New Evangelization
To find out more about this New Evangelization program, I decided to look for more information. It did not take long tofind out there were many sources available confirming such a program existed. One article that was particularly helpful was found on the EWTN (Eternal Word Television Network) web site. Under a heading “The New Evangelization: Building the Civilization of Love,” I read:

 As the Holy Father entrusts the Third Millennium to the Blessed Virgin Mary, EWTN inaugurates it’s New Evangelization specialty site. This site will forever be a work in progress, as we continue to bring to you information about the Catholic Faith on the 5 continents. We hope that the information on the synods will be a help to those whose mission is to evangelize, a mission which belongs to all of us at least through prayer. The historical, statistical and devotional material should give every visitor a sense of the universality of the Church and its mission.5 

Then one additional and very significant statement: 

Under the protection of St. Therese of Lisieux, Patroness of the Missions, and Our Lady of Guadalupe, to whom the Pope has committed the New Evangelization, may the Spirit of God bring about the New Pentecost to which the Church looks forward with hope.6

 This above statement may come as a surprise to Protestants who are enthusiastically joining hands with Catholics for the sake of evangelism. The Catholic program is committed to “Our Lady of Guadalupe.” Furthermore, it would be good to check out what is meant by this “New Pentecost.” Paul also warned the Corinthians about “another spirit” that was associated with “another gospel” and “another Jesus.” 

(This is from chapter 6 of Another Jesus by Roger Oakland. To read the entire chapter, click here.

1. Zenit: The World Seen From Rome, “Why the Pope Would Write an Encyclical on the Eucharist: To Rekindle Amazement,” (cited April 17, 2003).
2. Ibid.
3. Ibid.
4. Ibid.
5. “The New Evangelization: Building the Civilization of Love,” cited April 2003, online posting: evangelization/introduction.htm, Eternal Word Television Network.
6. Ibid.

Understand the Times Weekly News in Review

Moody’s Pastors’ Conference Teaching Lectio Divina This Week – And Seven Years of Warning by Lighthouse Trails Go Unheeded

On May 20-23, Moody Bible Institute held its annual Pastors’ Conference (this year called re|Focus). Keynote speakers included Alistair Begg, Voddie Bauchman, Michael Easley (former Moody Bible Institute president) and a number of other evangelical pastors and speakers. On Tuesday, during one of the breakout sessions, Peter Spychalla, Director of Prayer Ministries, East White Oak Bible Church in Illinois gave a teaching on the contemplative practice called lectio divina (see page 35 of brochure): The description for the lectio divina workshop reads:

Reading and Praying Scripture for Spiritual Transformation
Revive your devotional life by learning to read and pray Scripture for spiritual transformation rather than reading merely for information. Learn how historic traditions and contemporary practice of lectio divina (spiritual reading of Scripture) can help you meditate on Scripture, pray Scripture, apply Scripture, and grow in life changing intimacy with God.

To understand what lectio divina is, read our article (which is also a booklet), “Lectio Divina: What it is, What it is Not, and Should Christians Practice it?

While the news that Moody is promoting lectio divina is going to come as a shock to some, Lighthouse Trails wants to make one thing very clear: Moody Ministries, which includes Moody Bible Institute , Moody Publishing, Moody Radio, and Moody Conferences, has been going down the contemplative path for many years. In fact, this is not the first time Lighthouse Trails has written about Moody’s contemplative openness. We are also going to include The Moody Church in this article. While Moody Ministries and The Moody Church are under two separate corporations, they do share the same founder. Also The Moody Church’s senior pastor, Erwin Lutzer, is an author of Moody Publishers. 

The History of Our Warnings to Moody

In 2006, while reviewing Larry Crabb’s book The Papa Prayer, where Crabb makes the claim that “centering prayer” has greatly benefited him, we were stunned to see a number of respected Christian leaders names’ on the endorsement pages in the book. We wrote an article warning our readers about Crabb’s book and attempted to warn a couple of the men who had endorsed the book. Here is an excerpt from our article, “Trusted Evangelical Leaders Endorse The Papa Prayer by Larry Crabb!”:

We called both the offices of James Kennedy and Erwin Lutzer to ask each of them if they realized what Larry Crabb was promoting, both in the book and in his ministry as well. We hoped we might be able to shed some light on the matter and that each of them would realize endorsing such a book would spiritually harm a lot of people. Perhaps they would want to issue a retraction. We received a call back from one of these men on the same day we called. Erwin Lutzer, Senior Pastor of The Moody Church and popular and respected author and speaker, listened to our concerns but told us that when he read the terms “contemplative prayer” and “centering prayer” in Crabb’s book, he did not think of it as any kind of New Age prayer. He said he absolutely does not endorse or promote the New Age at all. While we were happy to hear this, we told Pastor Lutzer that Larry Crabb does promote New Age beliefs and Lutzer’s name in the book will lead many who trust him to think Crabb’s book and other work are acceptable. Pastor Lutzer asked us to please remember to love all the brothers and sisters in the body of Christ. He felt this was more important than criticizing others and naming names, and he said that we (Lighthouse Trails) may not really be qualified to identify spiritual deception within the church.

In The Papa Prayer, Crabb states:

I’ve practiced centering prayer. I’ve contemplatively prayed. I’ve prayed liturgically….I’ve benefited from each, and I still do. In ways you’ll see, elements of each style are still with me . . .  Other forms of relating to God that have unique value in connecting us to Him include contemplative prayer and centering prayer. (pp. 9, 22)

 One week after we came out with our article on Erwin Lutzer’s endorsement of Crabb’s book, we wrote another article titled, Moody Bible Institute – What Ever Happened?”  This article addressed Moody’s Midday Connection radio show, which was bringing in contemplative guests such as Keri Wyatt Kent, Larry Crabb, and Dallas Willard. Our article stated:

When Midday Connection (MBI ministry) was recently asked about their obvious promotion of Wyatt Kent and of contemplative spirituality, they stated that they were committed to spiritual formation and named “solid guests” like Larry Crabb and Dallas Willard who were teaching people “spiritual disciplines.” They said they were just “re-stating some old truths in new ways.” It makes sense that they would use Larry Crabb as an example of these “new ways.” Crabb, in the foreword of a book (Sacred Companions) by contemplative-promoting David Benner, said that it was time to get rid of the old written code and replace it with new ways of practicing spirituality. Even still, it is surprising that Moody would call Larry Crabb and Dallas Willard “solid guests … “who recognize the need to teach people spiritual disciplines.”

We also pointed out in this article that Moody Conferences was bringing in speakers such as emergent figures Dan Allender and the now late Robert Webber. Both Allender and Webber have shown affinity with emergent leader Brian McLaren. In addition, we showed how Moody Publisher’s magazine promoted Gary Thomas’ contemplative book, Sacred Pathways, where Thomas tells readers to repeat a word for 20 minutes. Our article also showed that Moody Bible Institute Graduate School has  a Department of Spiritual Formation, and a Master of Arts Degree in Spiritual Formation and Discipleship (MASF/D). A number of contemplative authors are used in these programs (Nouwen, Benner, Willard, Foster, etc.).

But Moody’s admiration for things contemplative goes back further than 2006. In 1987, Moody Monthly wrote an endorsement for Sue Monk Kidd’s book, God’s Joyful Surprise. In this book, one of Monk Kidd’s earlier books, she unfolds her journey into contemplative spirituality, largely from reading Thomas Merton and other contemplative authors. Once a conservative Southern Baptist Sunday School teacher, today she promotes neo-paganism and goddess worship. This is what Moody Monthly wrote on the back cover of God’s Joyful Surprise over two decades ago:

Carefully avoiding a how-to approach [Kidd] suggests some disciplines for cultivating an interior quietness and a richer personal experience of God’s love. Her writing, well-balanced by the wisdom of writers like Brother Lawrence, Dietrich Bonhoeffer and Henri Nouwen is alive with humorous anecdotes.

One year after our two initial articles on Moody, we posted one titled “Young Christian Woman Withdraws from Moody Bible Institute Because of Contemplative Promotion.”  We stated:

The young woman learned that the college (and at least one of the classes she was registered for) was promoting contemplative spirituality. Upon learning this, she spoke with various school officials about the situation. After coming to the conclusion through these meetings that Moody would at this time continue in the direction it was going, the young woman prayerfully decided she could not compromise her faith by receiving a degree from an institution that was promoting these teachings. This week, she withdrew herself from this fall’s upcoming classes and will now search for another Christian college.

Two of the authors this young woman challenged that were being used at Moody were Henri Nouwen and John Eldredge. Within a few weeks of our posting the plight of the student, we received a call from Moody’s public relations office telling us they had posted a response (and sent us an email) to Lighthouse Trails. That response still sits on the Moody website today.  You may access it by clicking here.  We stated the following with regard to their response:

Moody states that they agree that according to our definition of contemplative spirituality, it is wrong. Our definition states:

“A belief system that uses ancient mystical practices to induce altered states of consciousness (the silence) and is rooted in mysticism and the occult but often wrapped in Christian terminology; the premise of contemplative spirituality is pantheistic (God is all) and panentheistic (God is in all).”

Their email states that they do not endorse this type of spirituality. They say that although they use books by contemplatives authors in their courses, it does not necessarily mean they adhere to the teachings of these authors. They say they are using these books to possibly discuss the errors of these books and authors. But this defense is contrary to evidence in their ministries and on their web sites that show they are promoting these authors and their teachings.

Basically, Moody was denying that they were promoting contemplative spirituality even though they were using contemplative authors. We offered to send complimentary copies of A Time of Departing and Faith Undone to the Moody public relations office back in 2007, but we were told not to send them.

Two months later, in November of 2007, we wrote the following article: “Moody Bible Institute Recommends Richard Foster’s Meditation! – Lighthouse Trails Challenges MBI.”  We stated:

MBI professor Dr. Winfred O. Neely tells readers that “deep and prolonged thinking about the Lord’s word, person, and work is biblical.” While he states that eastern style meditation is wrong and dangerous, he brings terrible confusion to the matter by also stating: “For more in depth reading about the vital practice of biblical meditation, I suggest that you pick up Richard Foster’s book, The Celebration of Discipline.” . . .  Once again, we beseech Moody Bible Institute to read A Time of Departing so professors and students alike will not be drawn into the deception of Richard Foster’s spirituality. Foster has and continues to uplift and emulate the late monk Thomas Merton who said that God dwells in every human being. Merton knew that the silent state one goes into through contemplative would lead the practitioner into a view that God is in all. Is this really what MBI wants to convey to their students when they continue to include Richard Foster, Henri Nouwen, Larry Crabb, and Dallas Willard in the lecture halls and publications of their institution?

It is vital to understand that the spirituality of these men is based on the same method that Thomas Merton used, and yet Merton’s biographers made this very clear when he explained:

If one wants to understand Merton’s going to the East it is important to understand that it was his rootedness in his own faith tradition [Catholicism] that gave him the spiritual equipment [contemplative prayer] he needed to grasp the way of wisdom that is proper to the East. (Shannon, Silent Lamp, p. 281)

In other words, if we want to understand Merton’s conversion to eastern thought, it was contemplative prayer that was the catalyst! This isn’t complicated or does it take a doctorate degree in theology to grasp. It’s as clear as day.

 In January of 2008, we posted the following: “Moody Bible Institute Favors Mystic Henri Nouwen.”  We started off our article by stating:

Leaders at Moody Bible Institute have adamantly insisted they do not promote or endorse contemplative spirituality. And in spite of repeated promotion of contemplatives . . . they have publicly stated they are against contemplative. Lighthouse Trails offered on more than one occasion to send faculty and staff complimentary copies of A Time of Departing [by Ray Yungen] to help explain the dangers of this mystical belief system. That offer has not yet been accepted. Now, to kick off the new year, MBI’s “Today in the Word” January 5th and January 9th editions are favorably referencing mystic Henri Nouwen.

We pointed out that whoever at MBI quoted Nouwen from his book In the Name of Jesus perhaps did not read the section in Nouwen’s book called “The Discipline: Contemplative Prayer” where Nouwen says: “For Christian leadership to be truly fruitful in the future, a movement from the moral to the mystical is required” (p. 32). When Nouwen says “from the moral to the mystical,” he is referring to exactly that – the mystical. Nouwen personally practiced mantra-type meditation for many years, which led him to absorb the universalism and panentheism of the mystics he admired. We concluded our article by stating:

Nouwen’s propensity for the mystical elements of spirituality with panentheistic overtones, are quite evident when one studies his writings. Even one of his biographer’s noted that Nouwen was enamored with Sri Ramakrishna who believed that all the world’s religions were valid revelations from God. Yet Nouwen esteemed him as an important spiritual figure (from Wounded Prophet). There is ample evidence to show why Henri Nouwen cannot be considered a trustworthy source for biblical Christianity. Is it that MBI does not want to look at the evidence because they are attracted to the same spirituality as Nouwen, Crabb, Foster, and Kent? If this is not the conclusion that we should reach, then what is it?

In December of 2008, we posted “Confusion Over Moody’s Pastors Conference – Concern Over Contemplative Promotion.” In this article, we revealed that the 2009 Moody Pastors’ Conference was going to be including a break out session called Soul Care to be presented by a contemplative organization called Soul Care. After some correspondence between Lighthouse Trails and Moody’s public relations office, the break out session Soul Care was cancelled. However, our article also showed that on January 10th 2008, Moody’s Mi-Day Connection radio program interviewed Soul Care’s founder Mindy Caliguire and contemplative advocate Adele Ahlberg Calhoun to “talk about practices that can transform us.” Ahlberg Calhoun has been the subject of Lighthouse Trails articles because of her book, Spiritual Disciplines Handbook. In the book, Ahlberg Calhoun promotes mantra meditation, giving detailed instructions on several types of contemplative practices. In addition, she quotes from many New Age sympathizers and New Age contemplatives and encourages the use of centering prayer, breath prayers, contemplative prayer, labyrinths, palms-up, palms-down exercises, and recommends for further reading a who’s who of mystics. One of those she lists is Shalem Institute’s co-founder Tilden Edwards (p. 62).

A year later, in 2009, we wrote another article, this one titled: “Keri Wyatt Kent Continues Leading Women Toward Contemplative – Moody Bible Institute Helps,” showing Wyatt Kent’s continued connection with Moody’s Midday Connection program.

In November of 2011, we wrote “Focus on the Family’s Adventures of Odyssey Has “Eugene” Going to a Monastery – Moody Radio Broadcasts Program” (headline is self explanatory).

 In December of 2011, we wrote the following: “Moody Publishers Release Prayers for Today: A Yearlong Journey of Contemplative Prayer.” This seemed to be a big bold step Moody was taking toward contemplative. Regarding the contemplative prayer book that Moody published, we stated:

The book is a collection of various prayers by a wide assortment of writers (e.g. the prayer of confession, the prayer of thanksgiving, the prayer of renewal, etc). Near the end of the book, Kurt Bjorklund, the author, has a section titled “Works Cited.” He lists “the sources for prayer utilized in this book.” There are around 70 sources. It is from these sources that the prayer collections are gathered.

At least a dozen of these are books by contemplative authors who Lighthouse Trails has written about in the past: Richard Foster, Brennan Manning, Ken Boa, Leighton Ford,  Max Lucado, Meister Eckhart, Thomas Aquinas, Teresa of Avila, and Mother Teresa, all strong advocates of contemplative prayer. In addition, there is a book by emerging hero N.T. Wright, one by atonement denier Harry Fosdick (who suggests the Cross is barbarian), a book called the Catholic Prayer Book, one titled Celtic Daily Prayers, and The Book of Common Prayer.

Bjorklund also turns to a number of ancient and contemporary Catholic monks and priests. One such contemporary priest, the abbe Huvelin, once said, “I want all the inhabitants [of this place – his hermitage] whether Christians, Moslems, Greeks, Jews, or idolaters, to look upon me as their brother, their universal brother.” [Based on our research, what he means is not brothers in the social sense but rather brothers in the spiritual sense.] Such is an underlying sentiment in contemplative circles. The abbe Huvelin is a fitting choice for Bjorklund’s book. Other books in this list of 70-some sources by Bjorklund include A Guide to Prayer for Ministers and Other Servants, A Guide to Prayer For All Who Seek God, and Harper Collins Book of Prayers (and there are others),  all of which are brim full with prayers, references, and quotes by contemplative mystics.

It is a sad dilemma for us at Lighthouse Trails that try as might, Moody has dug in their heels and refuses to look at the evidence we present in our work. We are not asking them to take our word for it. We offer well-documented research, right out of the mouth of the mystics themselves. One year ago, in the spring of 2012, we  posted “The Moody Church of Chicago Welcomes Contemplative Advocate Larry Crabb As Guest Speaker.” It appeared that Lutzer’s Moody Church was going to stay in step with Moody Ministries. After watching the “sermon” that Larry Crabb gave at The Moody Church last spring, we made these observations:

In this message, Larry Crabb is introducing Jesus as more of an example or model to us (one that we can be like) than a Savior to us. This is the crux of the contemplative/emerging message. This is where spiritual formation comes in. Since to be truly Christ-like is not possible without Christ in us (born-again), the contemplatives turn to the disciplines (with the emphasis on the mystical), and this gives them the illusion of being close to God (the mystical experience produces this euphoric feeling).

His conclusion is that we need to search for our own “center[s].” His psychology-filled, Scripture-starving sermon did not point to Jesus Christ and His magnificence but rather pointed to how the attributes of God can make us a great community and have great relationships. . . .

Lest some think we are speaking inaccurately about Crabb’s propensities toward contemplative spirituality, take a look at his connection with Richard Foster (Renovare) and Dallas Willard, two of the main pioneers in the modern day contemplative prayer movement:

And in Crabb’s book, Real Church, he makes the following revealing statement: “I’m glad that as a conservative evangelical who still believes in biblical inerrancy and penal substitution, I’ve gotten over my Catholic phobia, and I’ve been studying contemplative prayer, practicing lectio divina, valuing monastic retreats, and worshipping through ancient liturgy. I appreciate Bernard of Clairvaux’s [a panentheistic] provocative insights. I’m drawn to Brother Lawrence’s profoundly simple ways to practice God’s presence. I’m intrigued and enticed by Julian of Norwich’s [also a panentheist] mysterious appearings of Jesus (p. 41). (Crabb does say he is against “false mysticism” in the book, but clearly advocates what he considers legitimate mysticism, that of the contemplative mystics.)

This brings us full circle and leads us to answer the question, is the prayer of occultic mystics the same as the prayer of “Christian” contemplatives? We believe we answered that question in our recent article regarding Ruth Haley Barton’s invitation to the Assemblies of God General Council conference coming up this summer, “Lighthouse Trails Statement to Assemblies of God Response Regarding Invitation of Ruth Haley Barton” We hope you will read that article, and then, if you are persuaded as we are in knowing that contemplative prayer is a dangerous, occultic practice, contact Moody and beseech them to study this matter and find the truth on it.

Incidentally, last month, Eric Targe, a Senior student at MBI and a Pastoral Intern at The Moody Church wrote a blog article promoting lectio divina called “Reclaiming Tradition – Lectio Divina.

Moody Ministries

United Nations Chief Hails Pope Francis as “a Spiritual Leader of the World”

GMA Network (from the Philippines)

VATICAN CITY – UN Secretary General Ban Ki-moon on Tuesday hailed Pope Francis as “a spiritual leader of the world” and emphasized goals of social justice shared between the Vatican and the United Nations.

“It is very important to meet a spiritual leader of the world,” Ban said at the start of his meeting with the Argentine pope, who last month became the first non-European leader of the world’s Catholics in nearly 1,300 years.

“The Holy See and the UN share common goals and ideas,” said Ban—one of the first world leaders to be received at an audience by the new pontiff.

Francis has called for the Roman Catholic Church to be closer to ordinary people and help the needy, as well as to reach out to people of different religions and non-believers. Click here to continue reading.

Related Articles:

Rick Warren Endorses 2013 Book, “Catholics Come Home” – Calls Catholic Evangelization “Critically Important”

Pope Francis – Spiritually “Founded” on a Contemplative Tradition

Evangelical Leaders Luis Palau and Rick Warren Salute Pope Francis – What Are the Implications?

A Jesuit Pope? Understanding The Jesuit Agenda and the Evangelical/Protestant Church

The Catholic Chronicles by Keith Green

A Few Words About “Spiritual Formation”

When I first began writing in the field in the late 70s and early 80s the term “Spiritual Formation” was hardly known, except for highly specialized references in relation to the Catholic orders. Today it is a rare person who has not heard the term. Seminary courses in Spiritual Formation proliferate like baby rabbits. Huge numbers are seeking to become certified as Spiritual Directors to answer the cry of multiplied thousands for spiritual direction.1 Richard Foster

What is spiritual formation, and what is its premise? According to Roger Oakland, spiritual formation came upon the church like an unsuspecting avalanche:

A move away from the truth of God’s Word to a mystical form of Christianity has infiltrated, to some degree, nearly all evangelical denominations. Few Bible teachers saw this avalanche coming. Now that it is underway, most do not realize it has even happened.

The best way to understand this process is to recall what happened during the Dark Ages when the Bible became the forbidden book. Until the Reformers translated the Bible into the language of the common people, the great masses were in darkness. When the light of God’s Word became available, the Gospel was once again understood.

I believe history is repeating itself. As the Word of God becomes less and less important, the rise in mystical experiences escalates, and these experiences are presented to convince the unsuspecting that Christianity is about feeling, touching, smelling, and seeing God. The postmodern mindset is the perfect environment for fostering spiritual formation. This term suggests there are various ways and means to get closer to God and to emulate him. Thus the idea that if you do certain practices, you can be more like Jesus. Proponents of spiritual formation erroneously teach that anyone can practice these mystical rituals and find God within. Having a relationship with Jesus Christ is not a prerequisite. In a DVD called Be Still, which promotes contemplative prayer, Richard Foster said that contemplative prayer is for anyone and that by practicing it, one becomes “a portable sanctuary” for “the presence of God.”2 Rather than having the indwelling of the person of Jesus Christ and the Holy Spirit, spiritual formation through the spiritual disciplines supposedly transforms the seeker by entering an altered realm of consciousness.

The spiritual formation movement is widely promoted at colleges and seminaries as the latest and the greatest way to become a spiritual leader. It teaches people that this is how they can become more intimate with God and truly hear His voice. Even Christian leaders with longstanding reputations of teaching God’s word seem to be succumbing. In so doing, many Christian leaders are frivolously playing with fire, and the result will be thousands, probably millions, getting burned.

It isn’t going into the silence that transforms a person’s life. It is in accepting Jesus Christ as Lord and allowing Him to change us, that transformation occurs. (Faith Undone, pp. 90-92)

To understand spiritual formation, all one needs to do is understand the spirituality of Richard Foster. Lighthouse Trails has documented his beliefs through A Time of Departing and Faith Undone, as well as through numerous articles on the Lighthouse Trails Research site. In this particular article, let us turn to a small book Richard Foster wrote called Meditative Prayer. Foster says that the purpose of meditative prayer is to create a “spiritual space” or “inner sanctuary” through “specific meditation exercises” (p. 9). Foster references several mystics in the book who can point the way to these exercises: Madame Guyon, Teresa of Avila, Francis de Sales, Henri Nouwen, and Thomas Merton. Foster breaks the contemplative process down into three steps. He says:

The first step [into meditative prayer] is sometimes called “centering down.” Others have used the term re-collection; that is, a re-collecting of ourselves until we are unified or whole. The idea is to let go of all competing distractions until we are truly centered, until we are truly present where we are.

Foster suggests that practicing visualization methods help us center down (p. 17). In the second step of meditation, Foster suggests that mystic Richard Rolle experienced “physical sensations” (see kundalini info) during meditation which perhaps we may or may not experience as well (p. 18). Step three of meditation, Foster says, is that of “listening” to God. Once the meditative exercises have been implemented and the “spiritual ecstasy” is reached, this entered realm is where the voice of God can be heard (p. 23). However, as any New Age meditator knows, this ecstatic state is an altered state of consciousness where everything is supposed to be unified and one with God. Foster acknowledges the interspiritual attribute linked to contemplative prayer when he states: “[Jesus] showed us God’s yearning for the gathering of an all-inclusive community of loving persons” (p. 5). Foster defines more of what he means by “all-inclusive” in his book Streams of Living Water when he says this “all-inclusive community” includes everything from a “Catholic monk” to a “Baptist evangelist.”3 In other writings, he says that contemplative prayer (and its results) are for everyone and anyone (see Be Still DVD).

Interestingly, Foster discusses the practice of lectio divina in his book, which is being heralded in many Christian settings as a Christian, biblical practice. People are persuaded to believe that repeating phrases and words of Scripture over and over again is a deeper way to know God. They believe that since it is Scripture being repeated (and not just any words), then this validates the practice and that this sacred reading is sacred because it is the Bible being used. But Foster himself proves that it has nothing to do with Scripture. It’s the repetition that is effective, not the words. He states: “[L]ectio divina includes more than the Bible. There are the lives of the saints and the writings which have proceeded from their profound [mystical] experiences” (p. 25). Foster obliterates the supposed premise of lectio divina by saying this. That is because as a meditation proponent he knows that meditation has nothing to do with which words are repeated over and over; it is the repetition itself that puts one into an altered state. Thus whether you say Jesus, Abba, Buddha, or OM, it produces the same effect.

Just in case there is any doubt in the reader’s mind, Richard Foster tells readers to study Thomas Merton for a deeper understanding of meditation, calling his book, Contemplative Prayer a “powerful analysis of the central nature of contemplative prayer.”

Spiritual formation is contemplative spirituality, and it is sweeping quickly throughout Christianity today. If a college, a seminary, a church, or an organization (like Focus on the Family) wants spiritual formation, may they keep in mind, they will get eastern meditation and the occultic realms that accompany it.

And you, that were sometime alienated and enemies in your mind by wicked works, yet now hath he reconciled in the body of his flesh through death, to present you holy and unblameable and unreproveable in his sight: If ye continue in the faith grounded and settled, and be not moved away from the hope of the gospel. (Colossians 1:21-23)

As Roger Oakland states:

We are reconciled to God only through his “death” (the atonement for sin), and we are presented “holy and unblamable and unreproveable” when we belong to Him through rebirth. It has nothing to do with works, rituals, or mystical experiences. It is Christ’s life in the converted believer that transforms him. (Faith Undone)

1. “Spiritual Formation: A Pastoral Letter”

2. Richard Foster, Be Still DVD (Fox Home Entertainment, 2006), section titled “Contemplative Prayer.”

3. Richard Foster, Streams of Living Water (San Francisco, CA: Harper, 1998), p. 273.


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