Posts Tagged ‘Contemplative Spirituality’

by Ray Yungen

Before writing my book, A Time of Departing, I made sure I could prove, beyond a doubt, that contemplative prayer had not only slipped into the Christian faith, but also prove it is an integral part of the New Age movement. In fact, New Agers see contemplative prayer as one of their own practices. Why would both New Agers and Christians claim contemplative prayer as their own? Certainly you will not find the New Age movement promoting someone like Francis Schaeffer or Charles Spurgeon, but you will find many instances such as this in which New Age therapist Jacquelyn Small cites contemplative prayer as a gateway to the spirituality to which she belongs. She explains it as:

A form of Christian meditation, its practitioners are trained to focus on an inner symbol that quiets the mind … When practitioners become skilled at this method of meditation, they undergo a deep trance state similar to auto-hypnosis.1

The editors of the magazine New Age Journal have put together a book titled As Above, So Below—which they promote as a handbook on “Paths to Spiritual Renewal,” according to their worldview. Along with chapters on shamanism, goddess worship, and holistic health, there is a chapter devoted to contemplative prayer. In it they openly declare:

Those who have practiced Transcendental Meditation may be surprised to learn that Christianity has its own time-honored form of mantra meditation … Reliance on a mantric centering device had a long history in the mystical canon of Christianity.2

New Age author Tav Sparks lays out an array of doorways in one chapter of his book, The Wide Open Door. Again, along with a variety of occult and Eastern practices we find what Sparks calls Spiritual Christianity. He says, “The good news is that there are some forms of Christianity today that are alive with spiritual power.”3 He then uses a few contemplative prayer advocates as examples.

Perhaps the most compelling example of all is one by a prominent figure in the contemplative prayer movement itself, Tilden Edwards. Edwards is the founder of the prestigious Shalem Institute in Washington D.C.—a center which turns out spiritual directors from its training programs. In his book, Spiritual Friend, Edwards suggests those who practice contemplative prayer and have begun experiencing “spiritual unfolding” and other “unusual experiences,” should turn to a book titled Psychosynthesis in order to understand the “dynamics” at “certain stages.”4 For the Christian, there is a major problem with this advice. The book Edwards recommends is a book written by a world famous occultist, Roberto Assagioli.

These dynamics for certain stages of “spiritual unfolding” may be desirable by those in tune with occultism, but remember, Edwards is seeking to draw Christians into this form of prayer. Edwards himself puts to rest any pretense that this is truly Christian when he openly admits, “This mystical stream [contemplative prayer] is the Western bridge to Far Eastern spirituality.”5

In answer to the well-meaning but folly-laden attempts of the Desert Fathers and their spiritual descendants, I must refer to the deep observations of Charles Spurgeon who penned:

Human wisdom delights to trim and arrange the doctrine of the cross into a system more artificial and more congenial with the depraved tastes of fallen nature; instead, however, of improving the gospel carnal wisdom pollutes it, until it becomes another gospel, and not the truth of God at all. All alterations and amendments of the Lord’s own Word are defilements and pollutions.6

(from A Time of Departing, 2nd ed. by Ray Yungen, pp. 44-46)

Notes:
1. Jacquelyn Small, Awakening in Time (New York, NY: Bantam   Books, 1991), p. 261.
2. Ronald S. Miller, Editor of New Age Journal, As Above So Below    (Los Angeles, CA: Tarcher/Putnam, 1992), p. 52.
3. Tav Sparks, The Wide Open Door (Center City, MN:  Hazelden      Educational Material, 1993), p. 89.
4. Tilden Edwards, Spiritual Friend (New York, NY: Paulist Press,1980),   pp. 162-163.
5. Ibid., p. 18.
6. Charles Spurgeon, Morning and Evening  (Hendrickson Publishers,   1991), p. 392.

BY SOLA SISTERS

In a recent post about Monvee, we talked about Catholic mystic Thomas Merton who once compared mystical meditation to the same powerful experience generated by mind-altering drugs.  And as we noted, the problem with mystical meditation is that it is far more dangerous than drugs.  Monvee, the new product put out by Leadership Network, markets itself as a way for Christians to draw closer to God through something called “Spiritual Formation.”  But, the Spiritual Formation techniques taught by Monvee, which are the same thing as the “mystical meditation” referenced by Thomas Merton, are identical to classic occultic meditation practices taught in Hinduism, Buddhism, wicca, paganism,etc.

God, however, is very specific about how we are to “draw closer” to Him, and that is only through the blood of Christ (Hebrews 10).  And yet most religions outside of Christianity have some version of mysticism that they practice for the specific purpose of drawing close to God.  So the question must be asked: if these faith traditions are outside of Christ, are they getting to God?  We know the answer to that, and it is obviously, no, they aren’t getting to God.  We may not be getting much in the way of deep doctrinal teaching in our churches today, but we at least know that much, right?  We know that Jesus is the way, the truth, and the life, and that no-one comes to the Father but by him.  However, we also know from the testimonies of mystics that they are experiencing something, so what is it?  It is a “counterfeit Holy Spirit experience” which “feels” very real and very spiritual.  What they’re experiencing is spiritual…only it is not from God.

As a former mystic, the biggest blind spot I see in today’s Christian culture is almost an innocence about spiritual deception, a thinking that as Christians we can’t be deceived. A belief that if, spiritually speaking, something were “off” about a teaching or practice, somehow we would just “know” it because it would “feel wrong.” But even more than that, there also seems to be this idea that only we, as Christians, have true spiritual experiences, that somehow these mystics must not be having “real” experiences, that it’s all smoke and mirrors.  This is absolutely not true.  What these mystics are experiencing is real, and it is spiritual, and mystics wouldn’t have been doing these things for centuries if they weren’t connecting to…..something.  God graciously and mercifully has given us many warnings so that we would know how to defend ourselves against spiritual deception.  We are warned that Satan himself can masquerade as an angel of light (2 Cor 11:14).  We are told that we must test all things (1 John 4:1), because none of us are beyond being deceived. Click here to continue reading.

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Contemplative, or Listening Prayer and Psalm 46:10.

“Be still, and know that I am God . . .” (Psalm 46:10). Those promoting contemplative or “listening” prayer refer to this Scripture as a biblical endorsement for pursuing this spiritual discipline. As a precondition for experiencing Soul-to-soul communication from God, contemplative Christians advocate cultivating quietude for the purpose of creating a spiritual tabula rasa (i.e., Latin for blank slate) in which personal communication from God can be received. Influential Christian leaders and spiritual directors encourage listening prayer (praying without words) as a means to experience ”God’s guidance in everyday life.” At face value, Psalm 46 verse 10 appears to endorse this increasingly popular but ancient and mystical way to pray.

A major Christian magazine once devoted a full page advertisement promoting a DVD titled “Be Still.”[1] The DVD case bears the inscription of Psalm 46:10 and a promotion which reads, ”In Today’s Fast-Paced, Hectic Life, Be Still Is an Important Tool that Keeps You in Touch with Yourself, Your Family and God.”[2] The magazine’s advertisement of the DVD stated:

BE STILL . . . demonstrates how contemplative, or ‘listening,’ prayer can be be a vital way to find peace in the midst of a frenzied, fast-paced, modern world. BE STILL examines the importance of silence and reflective prayer as a way to receive God’s guidance in everyday life. BE STILL . . . features a useful ‘how to’ section that shows how contemplative prayer can be used to return to a more simple life and reaffirm that which is truly important.[3]

As advocated by some of today’s most notable Christian communicators, what should Bible believers think about this DVD advocating contemplative prayer?

Bible Interpretation 101 teaches that every text without a context is pretext. Extracting Psalm 46:10 to be an endorsement of meditative-listening prayer is just such a pretext. Here’s why.

First, the injunction to “Be still” must be understood in the milieu it was uttered. The Psalmist addressed a cosmos in crisis. The crisis imperiled the creation (vv. 1-3); threatened the city (vv. 4-7); and besieged the country (vv. 8-11). In the crisis with their world falling apart, the people were afraid (v. 2).

Second, the verb “Be still” (Hebrew, rapah) is used 46 times in the Old Testament with meanings everywhere from describing laziness to ordering relaxation. Though the majority of versions translate the injunction “Be still”, other meanings are “Cease striving ” (NASB), “Be quiet” (NCV), “Desist” (Young’s), or “Calm down” (CEV). In no biblical usage or context does the Hebrew verb enjoin God’s people to meditate or contemplate. Rather, believers are to rest and trust in God. Click here to continue reading.

From Warren B. Smith’s book, A “Wonderful” Deception:

If we want to possess a magical crystal for our New Age work, we need look no further than our own bodies and the cells that make them up.1 —David Spangler 1991

I am grateful to David Spangler for his help in formulating this “new cell” understanding of New Light leadership.2—Leonard Sweet 1991

Leonard Sweet, in acknowledging [New Age leaders] Willis Harman, Matthew Fox, M. Scott Peck, and the others he refers to as “New Light leaders” in Quantum Spirituality, states: 

I believe these are among the most creative religious leaders in America today. These are the ones carving out channels for new ideas to flow. In a way this book was written to guide myself through their channels and chart their progress. The book’s best ideas come from them.3

Speaking of spiritual “channels,” Sweet expresses his personal gratitude in Quantum Spiritualityto channeler and veteran New Age leader, David Spangler. . . .  A pioneering spokesperson for the New Age, Spangler has written numerous books over the years that include Emergence: The Rebirth of the Sacred, Revelation: The Birth of a New Age, and Reimagination of the World: A Critique of the New Age, Science, and Popular Culture. His book Revelation: The Birth of a New Age is a compilation of channeled transmissions he received from his disembodied spirit-guide “John.” At one point in Revelation, Spangler documents what “John” prophesied about “the energies of the Cosmic Christ” and “Oneness”:

As the energies of the Cosmic Christ become increasingly manifest within the etheric life of Earth, many individuals will begin to respond with the realization that the Christ dwells within them. They will feel his presence moving within and through them and will begin to awaken to their heritage of Christhood and Oneness with God, the Beloved.4

Unbelievably, in a modern-day consultation that bears more than a casual resemblance to King Saul’s consultation with the witch of Endor (1 Samuel 28:7), Leonard Sweet acknowledges in Quantum Spiritualitythat he was privately corresponding with channeler David Spangler.5 In Quantum Spirituality, Sweet writes about what he calls his “new cell” understanding of New Light leadership, then closes his book by thanking  Spangler for “his help in formulating this ‘new cell’ understanding of New Light Leadership.” Sweet writes:

I am grateful to David Spangler for his help in formulating this “new cell” understanding of New Light leadership.6

LIGHTHOUSE TRAILS REPORT:This coming June, Calvary Chapel Albuquerque (a veteran Calvary Chapel church pastored by Skip Heitzig) will host the National Worship Leader Conference in Albuquerque, New Mexico and will feature New Age sympathizer and emerging church leader, Leonard Sweet. The NWLC event will take place in three different U.S. locations with Sweet participating in two of them.

The worship conference is presented by Worship Leader magazine, whose chief editor is Chuck Fromm (Chuck Smith, Sr.’s nephew). On the conference website, a banner promotion by Greg Laurie, (another veteran Calvary Chapel pastor) sits in a prominent spot. Laurie states: “In Worship Leader magazine, you hear from the leading thinkers, artists, and pastors on how we can more effectively worship God.”7

With general promotion of Worship Leader magazine by someone as popular as Greg Laurie, and with the conference taking place at one of the larger Calvary Chapel churches, undoubtedly, the event will be accepted by many Christians as a credible, trustworthy conference. But Leonard Sweet’s involvement should cause serious concern for believers.

Leonard Sweet has been a leading figure in bringing the “new” spirituality into the evangelical church for more than a decade and a half. From his book, Quantum Spirituality (which without question shows his unswerving affinity toward major New Age leaders and the New Age philosophy that God is IN all things) to his audio series, The Tides of Change, withRick Warren in 1995, to his book he co-authored with atonement denier Brian McLaren, A is for Abductive: the Language of the Emerging Church, to a number of other books he has written that continue to show his New Age propensities, Sweet has consistently proven himself to be a New Age sympathizer.  And for him to be included in a conference at a Calvary Chapel church (after the founder of the movement denounced the emerging spirituality a few years ago) speaks volumes about the slide into deception that the evangelical church is making.

Warren Smith, in his cutting-edge book A “Wonderful” Deception (an expose on Rick Warren, Leonard Sweet, and the “new” emerging Christianity), wrote two strong documented chapters specifically on the New Age views of Leonard Sweet. Perhaps one of the most troubling things Smith reveals about Sweet is Sweet’s statement about “the father of the New Age movement,”8 Pierre Teilhard de Chardin. Sweet calls the late panentheist Chardin “Twentieth-century Christianity’s major voice.”9 But Chardin does not represent biblical Christianity–on the contrary, he falls in a spiritual camp that embraces the “cosmic Christ,” which is the “I AM God” in every creature. Even though this christ-consciousness-in-all-people belief rejects the true Gospel of Jesus Christ, Sweet has openly aligned himself with Chardin. In Sweet’s book, Aqua Church, he favorably quotes Chardin arrogantly saying: “Christ is in the Church in the same way as the sun is before our eyes. We see the same sun as our fathers saw, and yet we understand it in a much more magnificent way.”10 Sweet’s alignment with Chardin’s New Age views is nothing short of heresy.

The following quotes from Chardin underscore his New Age worldview and belief in a universal New Age Christ. He writes:

[T]he Cross still stands. . . .

But this is on one condition, and one only: that it expand itself to the dimensions of a new age, and cease to present itself to us as primarily (or even exclusively) the sign of a victory over sin.11

A general convergence of religions upon a universal Christ who fundamentally satisfies them all: that seems to me the only possible conversion of the world, and the only form in which a religion of the future can be conceived.12 

I believe that the Messiah whom we await, whom we all without any doubt await, is the universal Christ; that is to say, the Christ of evolution.13 (emphasis added)

As the world moves further toward major spiritual darkness, how can Christian leaders be so willing to embrace those who say they represent Christianity but in essence are helping to bring in a false gospel and a false universal New Age christ, one that will eventually deceive the whole world (Revelation 12:9)?  

By what is shaping up, it appears it may not be too long before the spirituality of Leonard Sweet, Rick Warren, and some Calvary Chapel pastors will all bear the same shade of the new spirituality, one which occultist Alice Bailey said would usher in the New Age/New Spirituality cosmic “Christ.” And with the throttle pulled all the way back on contemplative mysticism* (the vehicle  that will convince the masses to embrace this “Christ”), it’s just a matter of time until Leonard Sweet and Rick Warren’s tides of change will become a reality, and the stage will be set for the great falling away the Bible speaks of: “Let no man deceive you by any means: for that day shall not come, except there come a falling away first, and that man of sin be revealed, the son of perdition.” II Thessalonians 2:3

For those who may be skeptical about what we are saying here about the role that mysticism will play in this great deception, consider the words of Leonard Sweet:

Mysticism, once cast to the sidelines of the Christian tradition, is now situated in postmodernist culture near the center.… In the words of one of the greatest theologians of the twentieth century, Jesuit philosopher of religion/dogmatist Karl Rahner, “The Christian of tomorrow will be a mystic, one who has experienced something, or he will be nothing.”14

The question must be asked, what is Skip Heitzig thinking by giving Leonard Sweet a platform at his Calvary Chapel church? If Calvary Chapel goes in the direction of Leonard Sweet, Rick Warren, and others, Calvary Chapel could end up embracing the same New Age/New Spirituality teachings of Teilhard de Chardin, David Spangler, and Karl Rahner.

 In Warren Smith’s 10th and 11th chapters of A “Wonderful” Deception, Smith succinctly describes the New Age/New Spirituality of Leonard Sweet. We hope you will read this vital information (which we have provided in the links below) and see for yourselves the serious predicament the Christian church is presently in. Let us warn our friends, families, and the body of Christ about what is going on and encourage them to “earnestly contend for the faith which was once delivered unto the saints (Jude 1:3).

Chapter 10, A “Wonderful” Deception: Rick Warren, Leonard Sweet, and Sweet’s “New Light” Leaders

Chapter 11, A “Wonderful” Deception: Chief Saddleback Apologist Defends New Age Sympathizer Leonard Sweet

* To understand the spiritual formation (i.e., contemplative prayer) movement and its impact on countless Christians today, also read Ray Yungen’s book, A Time of Departing (which includes sections on Rick Warren and Leonard Sweet).

Notes:
1. David Spangler and William Irwin Thompson, Reimagination of the World: A Critique of the New Age, Science, and Popular Culture (Sante Fe, NM: Bear & Company Publishing, 1991), p. 62.
2. Leonard Sweet, Quantum Spirituality (Dayton, OH: Whaleprints for Spirit Venture Ministries, 1991, 1994), p. 312.
3. Ibid., ix.
4. David Spangler, The Revelation: Birth of a New Age (Elgin, IL: Lorian Press, 1976 ), p. 177.
5. Leonard Sweet, Quantum Spirituality, op. cit., p. 338, #42.
6. Ibid., p. 312.
7. http://www.nationalworshipleaderconference.com/
8. Mike Oppenheimer, “A NEW Anointing-Pentecost” (Let Us Reason Ministries, http://www.letusreason.org/Current66.htm).
9.  Leonard Sweet, Quantum Spirituality, op. cit., p. 106.
10. Leonard Sweet, Aqua Church, p. 39. 
11. Teilhard de Chardin, Christianity and Evolution, pp. 219-220.
12. Ibid., p. 130.
13. Ibid., p. 95.
14. Leonard Sweet, Quantum Spirituality, p. 76, quoted by Ray Yungen in A Time of Departing, p. 160.

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2009 National Worship Conference Brings Contemplatives, Laurie, and Sweet Together

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by Roger Oakland

For John Henry Cardinal Newman, his conversion to the  Catholic Church took place after he began “meditating and reflecting” on the writings of the Catholic Church fathers. This same story can be repeated thousands and thousands of times now that we are in the 21st century.

Journeys Home edited by Marcus C. Grodi is a book that documents many of these conversions. In the introduction of the book, we read the following:

Many of these men and women came from Protestant faiths.… From an early age they had been taught all kinds of things about Catholics and their beliefs, sometimes horrifying, repulsive things, that made them wonder whether Catholics could be saved. Yet in each case, and in uniquely different ways, the Holy Spirit opened their hearts to realize that much of what they had been taught about the Catholic Church was never true.1

Sharon M. Mann, in a section of Journeys Home, provides personal testimony as one of many who have made the journey home to Rome. She testified that the church fathers played an important role in starting her on her journey to Catholicism. In her own words:

I started reading the early Church Fathers and realized that whatever they believed, they surely were not Protestant. Catholic themes peppered the landscape of Church history. I couldn’t deny it—nor could I accept it. Surely they were misguided! The Church was floundering in the first centuries and tons of crazy ideas were floating around—so I thought! When I began reading St. Augustine, however, I was stunned how Catholic he was.2

Like many others who have read the writings of Augustine and other Catholic Church fathers, Sharon wanted to know more about the Catholic tradition. She went to a chapel where Eucharistic adoration was under way, and like many others, she had an experience that changed her life. This is how Sharon described her encounter:

Finally, Saturday night, at the Eucharistic adoration, I saw 1000+ people kneeling on a hard, concrete floor giving adoration to the Sacrament. I found tears streaming down my face. I knelt, too, not knowing if this was real or whether the people were just crazy! But every time the Sacrament came near me, my throat tightened and I couldn’t swallow. I was being torn apart by my convictions. If the Lord was truly passing by, then I wanted to adore and worship Him, but if He wasn’t, I was afraid to be idolatrous. The weekend left a very powerful imprint on my heart, and I found myself running out of good arguments to stay Protestant. My heart was longing to be Catholic and be restored to the unity with all Christendom.3

The Eucharistic experience drew Sharon to Catholicism. Her journey began with an interest in the Catholic Church fathers and led her right into a Catholic conversion.  The emerging church, through its emphasis on the teachings of the church fathers,  based upon a foundation that ancient-future faith is the answer to reaching the postmodern generation, has the potential to open the same door that Sharon walked through. This ancient-future path of worship is leading possibly millions into the arms of Rome.

Do you recall what Paul prophesied would happen to the early Christian church? He stated:

Take heed therefore unto yourselves, and to all the flock, over which the Holy Ghost hath made you overseers, to feed the church of God, which He hath purchased with His own blood. For I know this, that after my departing shall grievous wolves enter in among you, not sparing the flock. Also of your own selves shall men arise, speaking perverse things, to draw away disciples after them. (Acts 20:28-30)

Paul actually warned the church that after he was gone, “grievous wolves” would enter the church and hurt believers. A look at church history validates Paul’s prophetic warning. He said it would happen, and then it happened. Numerous church leaders emerged during the first to the third centuries. Scriptural principles were ignored, and many followed the experiential teachings of men who claimed they had discovered new and innovative methods to get in touch with God.

The reason why this happened is simple. We know God’s Word is light. When we replace the Word of God with the words of man, which are considered to bring enlightenment, we have a perfect formula for returning to darkness. The early mystics added ideas to Christianity that cannot be found in the Bible—a recipe for spiritual detriment. Jude also warned about the coming apostasy in the early church:

For there are certain men crept in unawares, who were before of old ordained to this condemnation, ungodly men, turning the grace of our God into lasciviousness, and denying the only Lord God, and our Lord Jesus Christ. (Jude 4)

Many emerging church leaders are suggesting the need to study the ideas and beliefs of church leaders of the post-disciple era. They say if pastors and church leaders reintroduce these teachings from the past, we will have spiritual transformation and successful churches in the 21st century.

But wait a minute! If the church that emerged from the New Testament church was based on ideas and beliefs foreign to Scripture, why would we want to emulate a previous error? When doctrines of men replace the doctrine of Scripture, many are led astray. It has happened in the past, and it is happening now. Following doctrine not based on the Word of God always results in the undoing of faith. (from Faith Undone, ch. 5, pp. 77-80).

Notes:
1. Marcus Grodi, Journeys Home (Goleta, CA: Queenship Publishing Company, 1997),  p. xvi.
2. Ibid., p. 88.
3. Ibid. p. 89.

The related article below is also written by Roger Oakland:

How to Tell if Your Church is Becoming Emergent . . . Even If They Say It’s Not
by Roger Oakland

There are specific warning signs that are symptomatic that a church may be headed down the emergent/contemplative road. In some cases a pastor may not be aware that he is on this road nor understand where the road ends up.

Here are some of the warning signs:

Scripture is no longer the ultimate authority as the basis for the Christian faith.

The centrality of the gospel of Jesus Christ is being replaced by humanistic methods promoting church growth and a social gospel.

More and more emphasis is being placed on building the kingdom of God now and less and less on the warnings of Scripture about the imminent return of Jesus Christ and a coming judgment in the future.

The teaching that Jesus Christ will rule and reign in a literal millennial period is considered unbiblical and heretical.

The teaching that the church has taken the place of Israel and Israel has no prophetic significance is often embraced.

The teaching that the Book of Revelation does not refer to the future, but instead has been already fulfilled in the past.

An experiential mystical form of Christianity begins to be promoted as a method to reach the postmodern generation.

Ideas are promoted teaching that Christianity needs to be reinvented in order to provide meaning for this generation.

The pastor may implement an idea called “ancient-future” or “vintage Christianity” claiming that in order to take the church forward, we need to go back in church history and find out what experiences were effective to get people to embrace Christianity.

While the authority of the Word of God is undermined, images and sensual experiences are promoted as the key to experiencing and knowing God.

These experiences include icons, candles, incense, liturgy, labyrinths, prayer stations, contemplative prayer, experiencing the sacraments, particularly the sacrament of the Eucharist.

There seems to be a strong emphasis on ecumenism indicating that a bridge is being established that leads in the direction of unity with the Roman Catholic Church.

Some evangelical Protestant leaders are saying that the Reformation went too far. They are reexamining the claims of the “church fathers” saying that communion is more than a symbol and that Jesus actually becomes present in the wafer at communion.

There will be a growing trend towards an ecumenical unity for the cause of world peace claiming the validity of other religions and that there are many ways to God.

Members of churches who question or resist the new changes that the pastor is implementing are reprimanded and usually asked to leave.  Click here to read the remainder of article.

LTRP Note: In addition to the signs above, and as Roger points out in his book Faith Undone, if a church is incorporating the materials of Purpose Driven or/and Willow Creek, then they are putting themselves at risk of becoming emerging. Willow Creek and Rick Warren are two of the strongest advocates for emerging/contemplative spirituality.

by John Lanagan
My Word Like Fire Ministries

Before a packed auditorium at Warner Pacific College in Portland, Oregon,  activist Shane Claiborne gave his message of peace, love, and brotherhood. An engaging speaker, and a man dedicated to his beliefs, Claiborne had the crowd laughing and reminiscing with him as he recounted past adventures and experiences. During the time he spoke he emphasized again and again our Christian duty to help the poor and the oppressed.

“God is creating a holy counter-culture,” said Claiborne, author of Jesus For President, The Irresistible Revolution, and several others.

I sat there in the crowd, taking notes, wanting to believe that Claiborne was truly a believer. I knew he was tight with contemplative Tony Campolo. In his interview with Campolo several years ago, Claiborne made a troubling statement:

Tony Campolo: We don’t have to give up trying to convert each other. What we have to do is show respect to one another. And to speak to each other with a sense that even if people don’t convert, they are God’s people, God loves them, and we do not make the judgment of who is going to heaven and who is going to hell. I think that what we all have to do is leave judgment up to God. The Muslim community is very evangelistic, however what Muslims will not do is condemn Jews and Christians to Hell if in fact they do not accept Islam.

Shane Claiborne: That seems like a healthy distinction—between converting and condemning. One of the barriers seems to be the assumption that we have the truth and folks who experience things differently will all go to Hell. How do we unashamedly maintain a healthy desire for others to experience the love of God as we have experienced it without condemning others who experience God differently?  Click here to read more.

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“God’s Dream” or a Deceptive Scheme?

by Roger Oakland
Understand the Times

Promoters of the emergent conversation say we are on the verge of a new spiritual awareness. New “spiritual disciplines” are being touted as the avenue to spiritual formation that will take Christianity to a new and higher level. Where is this concept in the Bible?

…………………………………………………………………………

J.P. Moreland and Klaus Issler are both professors at Talbot School of Theology at Biola University in southern California. Moreland is professor of philosophy and Issler is professor of Christian education and theology. In 2006, Navpress published a book they co-authored titled The Lost Virtue of Happiness: Discovering the Disciplines of the Good Life. [1] On the back cover, the following statement is made:

Authors J.P. Moreland and Klaus Issler illustrate how we are happy only when we pursue a transcendent purpose – something larger than ourselves. This involves a deeply meaningful relationship with God through a selfless preoccupation with the spiritual disciplines. The Lost Virtue of Happiness takes a fresh look at the spiritual disciplines, offering concrete examples of ways you can make them practical and life transforming.[2]

The title gives a good overview of what the book is about. Apparently, Moreland and Issler believe they have rediscovered important spiritual principles that have been lost.

One of the spiritual disciplines the authors have recovered is outlined in a chapter titled “Gaining Happiness by Losing Your Life.” Under the subheading “Two Friends: Solitude and Silence” the authors state:

The disciplines of solitude and silence are absolutely fundamental to the Christian life, and they are naturally practiced in tandem. In solitude we choose to be alone and to reflect on how we experience the facets of life (family, job, relationship with God, finances) and what they mean to us while in isolation. We unhook from companionship with others; we take ourselves physically and mentally out of our social, familial, and other human relationships. [3]

This spiritual discipline that Moreland and Issler suggest will bring true happiness requires a quiet state of mind and sounds like a good thing to do if one is attempting to get closer to God. However, there are some concerns. Further in the chapter the authors quote Henri Nouwen, a well known Roman Catholic mystic in support of this spiritual discipline that is being recovered. Nouwen said:

The man or woman who has developed this solitude of heart is no longer pulled apart by the most divergent stimuli of the surrounding world but is able to perceive and understand this world from a quiet inner center. [4]

This “quiet inner center” Nouwen mentions is suspect, especially in light of spiritual disciplines practiced by those involved in the Buddhist and Hindu faiths. Further, it seems Nouwen’s Roman Catholic mystical beliefs have strongly influenced the authors. Continuing to develop their idea of the importance of rediscovering the lost art of finding the “quiet inner center,” they state:

Go to a retreat center that has one of its purposes the provision of a place for individual sojourners. Try to find a center that has gardens, fountains, statues, and other forms of beautiful artwork. In our experience, Catholic retreat centers are usually ideal for solitude retreats… We also recommend that you bring photos of your loved ones and a picture of Jesus… Or gaze at a statue of Jesus. Or let some thought, feeling, or memory run through your mind over and over again. [5]

I have searched the scriptures. Staring or gazing at a picture or statue of Jesus or concentrating on a thought or feeling in order to establish “a quiet inner center” just isn’t there! For endnotes and also an audio version of this article by Roger Oakland, click here. If you have not yet read Roger Oakland’s powerful expose on the emerging church, Faith Undone, we highly recommend it.  This book shows how the panentheistic, anti-biblical spirituality of the emerging church is entering the evangelical church through many of the popular movements today including the Purpose Driven movement and the spiritual formation movement.

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Book Warning: Kingdom Triangle by J.P. Moreland