Posts Tagged ‘Ecumenism’

Buried in Unmarked Graves

By Roger Oakland

Credit: Bigstockphoto.com

Vast are the burial grounds resulting from man-centered Christianity. When men follow men rather than the Good Shepherd, they seek after wealth, kingdoms, power, and illicit sexual relationships—anything to feed the flesh, which we know is never satisfied. When this happens, it is no longer Christianity but rather another “Christianity,” a dead and harmful religion (which is man’s invention) promoting another Jesus. Religion robs the innocent from true freedom in Jesus. The temples, the cathedrals, the shrines, and the modern day megachurches often testify to the accomplishments of man more than they speak of the wonders of God, who sent His Son to redeem us from our sins.

Further, study the hierarchies that humans construct—the popes, the cardinals, the bishops, and the priests. Or replace the “Holy Catholic Church” with the “Protestant” counterparts, and you find the same thing. While there may be a different configuration, the end results are the same. Followers are abused and misused by the power brokers that control them.

Many are those who have been beaten and hurt. They are buried in unmarked graves without tombstones covered over by time. Those responsible for their demise continue from generation to generation. They are abusive powerful despots who boldly proclaim “how dare you touch God’s anointed” as they bury more and more. They believe their threats have a scriptural basis.

Such is the case for many in a fellowship of pastors I was once involved with. For this reason, two Norwegian brothers (myself being one of them) felt led to warn these men, many of whom got their focus off the Good Shepherd.1 Sadly, they started out right but ended up wrong. As the Bible states, it is not how you start but how you finish that counts.

This group lost their moorings. Many of them were so encapsulated by power, success, and church growth, they did not realize they had become lukewarm and then cold. While the Good Shepherd warns them in His Word, they chose to ignore the warnings. Just like the Bible proclaims, Ichabod (meaning God’s glory departed) became a reality and an era of struggle that should have been laden with victories for Christ ended with the death of this group’s heart-broken founder.2 Isn’t it interesting how history repeats itself? Whatever has happened before can and does happen again.

The Word of God is light. The Word of God shines into the darkness, and the darkness hates the light. Often those in darkness think they are in light and do not see the light when the light shines.

Nevertheless, the God of the Bible always wins. Sometimes the scenario plays out with a very unhappy ending. God is a God of justice, and justice always prevails. The good news for the deceivers is that God is also a God of mercy, and He gives man the opportunity to repent until the day he takes his last breath. God does not desire that any should perish but wants all to come to repentance.

Endnote:

  1. http://www.understandthetimes.org/commentary/c190finalwakeupcall.shtml.
  2. You can read about Roger Oakland’s years in the Calvary Chapel churches in his biography Let There Be Light, 2nd ed.

(This is an excerpt from Roger Oakland’s book, The Good Shepherd Calls)

Related Video:

(From Roger Oakland’s emerging church lecture series)

“Reconciliation” — A “Theological Theme” at Taizé

By Chris Lawson
(From his 2017 book, Taizé—A Community of Worship: Ecumenical Reconciliation or an Interfaith Delusion?)

In a book titled A Community Called Taizé: A Story of Prayer, Worship, and Reconciliation (with a foreword by Desmond Tutu), author Jason Brian Santos says that the “three prominent theological themes of Taizé are reconciliation, freedom and trust.”1

Taizé Community

In explaining “reconciliation,” Santos says that Brother Roger [founder of Taizé community in France]  did not want any particular “theology” at Taizé because that would hinder the “reconciliation” between those of different religious persuasions. Santos describes Brother Roger’s ecumenical vision:

As the community developed and new brothers joined Brother Roger, it became apparent that genuine ecumenism would be one of the most significant challenges the community would face. After all, for over four hundred years estrangement had existed between Protestants and Catholics. But for the young Swiss theologian, it was four hundred years too many. Brother Roger understood all of humanity to be reconciled to God in and through Christ. . . . all are equal in Taizé; the community becomes a living example of reconciliation. . . .

This, to a large degree, is why the Taizé chants were birthed to help bring young people from different Christian traditions together in a unified expression of prayer.2

Bearing in mind that these “unified expression[s] of prayer” are largely mystical repetitive chants and other contemplative practices (e.g., lectio divina, centering prayer), the words of the Catholic contemplative monk, Thomas Merton, come to mind. Merton once described a conversation he had with a Sufi (Islamic mystic) leader who told Merton there could be no fellowship between those of different religions as long as doctrines (he referred then to the “doctrine of atonement or the theory of redemption”3) stood in the way. Merton assured him that while doctrines such as these were a barrier, there could be unity of spirit in the mystical realm.4 This is what Brother Roger was proposing for Taizé.

Jason Brian Santos, who spent time at Taizé researching the community, sums up Taizé’s view of reconciliation:

When Christ made all things new, he restored in us the image of God. Moreover, this image was restored in all of humanity. As a consequence, when we see our neighbor we ought to see the image of God; we ought to see Christ.5 (emphasis added)

Webster’s Dictionary defines “reconciliation” as “the act of reconciling, or the state of being reconciled; reconcilement; restoration to harmony; renewal of friendship.”6

To the Catholic Church, this reconciliation means something very different from the idea of two friends reconciling after a disagreement or estrangement. Rather, it sees the “reconciliation” between Catholics and Protestants as the reabsorption of Protestants into the Catholic Church. The Catholic Church, as an institution, has always seen Protestants as “the lost brethren,” so the only feasible reconciliation is to bring them back. The papacy and the Roman hierarchy will only be fully satisfied when they have fully assimilated the Protestant church into its system on its terms.

In Roger Oakland’s book, The Good Shepherd Calls, he discusses the “Roman Catholic Ecumenical Delegation for Christian Unity and Reconciliation.”7 Oakland explains the efforts being made by both the Catholic Church and leaders in the Protestant church to eradicate the barriers that keep the Catholics and the Protestants from becoming one church. There is every reason to believe that Taizé desires this very same thing. And with 100,000 people coming to Taizé every year, they very well may see this union take place sooner than later.

An online promotional piece for Jason Brian Santos’ book A Community Called Taizé by his publisher, InterVarsity Press, asks the question, “Why have millions of young people visited an ecumenical monastic community in France?”8 Like the emerging-church movement with its sensory-driven mystical contemplative practices, momentum is picking up rapidly in ecumenical movements worldwide. But why has the Taizé Community in particular grown so much in recent years? One apparent answer is that several popes and many Protestant groups have heartily promoted and endorsed it. While it is being touted as a place of reconciliation through love, certainly there is more going on than meets the eye.

Endnotes:
1. Jason Brian Santos, A Community Called Taizé: A Story of Prayer, Worship and Reconciliation (IVP Books, 2008, Kindle Edition), Kindle Location 1366.
2. Ibid.
3. Rob Baker and Gray Henry, Editors, Merton and Sufism (Louisville, KY: Fons Vitae, 1999), pp. 109-110.
4. Ibid.
5. Jason Brian Santos, op. cit.,
6. http://www.webster-dictionary.org/definition/Reconciliation.
7. Roger Oakland, The Good Shepherd Calls: An Urgent Message to the Last-Days Church (Eureka, MT: Lighthouse Trails Publishing, Inc, 2017), p. 131.
8. “Why have millions of young people visited an ecumenical monastic community in France?” (InterVarsity Press website: https://web-beta.archive.org/web/20100104080925/https://www.ivpress.com/title/ata/3525-look.pdf).

Rick Warren and Brian Brodersen Prove: “A Photo Is Worth A Thousand Words”

Courtesy of Understand the Times

Connect the dots and draw your own conclusions (See related articles under picture)

Related Articles from Lighthouse Trails:

Brian Brodersen and Greg Laurie’s “Bigger Picture of Christianity”

Rick Warren’s Dangerous Ecumenical Pathway to Rome And How One Interview Revealed So Much

Fresno, California “Church Calendar” Illustrates Major Paradigm Shift in “Church in America”

Purpose Driven, ecumenism, eastern meditation, the road to Rome, social justice, interspirituality, Chrislam, Oneness, and the New Age. This is the new landscape of church in America.

Click image to enlarge. Courtesy of a Lighthouse Trails Reader – from a February 2017 newspaper

Guest Post: Albert Mohler Gives Air Time to Author of “The Benedict Option” (A Monastic/Catholic Promoting Book)

LTRP Note: This is another example of a major Christian leader laying aside the integrity of biblical faith and giving credence to the Roman Catholicism and contemplative mysticism for the sake of “unity” and “morality.”

By Cathy Mickel
(Author of Spiritual Junk Food: The Dumbing Down of Christian Youth)

Albert Mohler

Where is the wisdom in Albert Mohler, president of the Southern Baptist Theological Seminary, giving air time to Rod Dreher, the author of The Benedict Option (a book highlighting the way of Saint Benedict, Catholic “saint” and founder of the monastic Benedictine order)? (Other evangelical leaders who support the book are Matt Chandler; https://twitter.com/villagechurchtx/status/839994280101961729,  Russell Moore; http://www.russellmoore.com/2017/03/10/signposts-conversation-rod-dreher/,  and John Piper; https://twitter.com/JohnPiper/status/839647675364622336 )

In the interview, Mohler says, “[T]he book is very important. I want to commend it to every thinking Christian. We ought to read this book and we ought also to read far beyond the title.” (http://www.albertmohler.com/2017/02/13/benedict-option-conversation-rod-dreher)

The following are a few quotes from what the author of The Benedict Option said to Albert Mohler in the interview.

[T]he West owes an incalculable debt to those Benedictine monks.

So this is nothing new. We’re just rediscovering an old tradition, things that our ancestors knew. And look, I think that whether we’re evangelical, Catholic, or Orthodox, we need to go back to the early church to see how our ancestors did it, see what they did, see how they embodied the faith and culture and practices [contemplative prayer].

. . . time for Christians to take seriously the times we’re in, to read the signs of the times and to respond in a responsible way, in a clear way, in a patient way. And I use Saint Benedict of Nursia [considered the “father of western monasticism”], the 6th century saint, who was a Christian who lived through the fall of the Roman Empire; he was born four years after the Empire officially fell. And he went down to Rome to get his education and saw it was completely corrupt, it was falling apart. He went out to the woods to pray; he lived in cave for three years, and asked God to show him what to do with his life. He ended up coming out and founding a monastic order. That monastic order he founded ended up over the next few centuries spreading like wildfire throughout Western Europe. And what they did was prepare the way for civilization to return to Western Europe. They tendered within those monasteries the Scriptures, the prayers, the liturgies, and the old ways of doing things. So they became a sort of ark that traveled over the dark sea of time until it found dry land, and there was light after the darkness.” [see John Caddock’s article Brennan Manning’s “New Monks” & Their Dangerous Contemplative Monasticism”]

One of the stories I tell in the book is about going to the Benedictine monastery in Norcia, a small town in the mountains of central Italy, that was where say Benedict was born. He was a son of the Roman governor. Well, there’s still a monastery there today. Napoleon closed it down in 1810, but in the year 2000 some American monks went there and reopened it. And they wanted to sing the traditional Latin mass, and it’s become a real oasis of Christian peace and beauty. Well, it’s the sort of place where you go there up in the mountains, and you really envy these men, their peace, where they can worship and meet visitors.

[I]n my own case, my life is shaped around liturgy that’s been in our church for 1500 years. My life is shaped around the chanting of Psalms and on all kinds of sensual ways that embody the faith. Of course you can have smells and bells and go straight to hell, that doesn’t change you and lead to greater conversion. But for me as an Orthodox Christian and me as a Catholic, the faith had more traction and it drew me in closer and closer. (emphasis added)

Here is Amazon’s description of Benedict Option:

In a radical new vision for the future of Christianity, NYT bestselling author and conservative columnist Rod Dreher calls on American Christians to prepare for the coming Dark Age by embracing an ancient Christian way of life [contemplative prayer] . . .

In The Benedict Option, Dreher calls on traditional Christians to learn from the example of St. Benedict of Nursia, a sixth-century monk who turned from the chaos and decadence of the collapsing Roman Empire, and found a new way to live out the faith in community. For five difficult centuries, Benedict’s monks kept the faith alive through the Dark Ages, and prepared the way for the rebirth of civilization. What do ordinary 21st century Christians — Catholic, Protestant, and Orthodox — have to learn from the teaching and example of this great spiritual father? That they must read the signs of the times, abandon hope for a political solution to our civilization’s problems, and turn their attention to creating resilient spiritual centers that can survive the coming storm. Whatever their Christian tradition, they must draw on the secrets of Benedictine wisdom to build up the local church, create countercultural schools based on the classical tradition, rebuild family life, thicken communal bonds, and develop survival strategies for doctors, teachers, and others on the front lines of persecution. . . .

Added section from Lighthouse Trails editors—Here are a few quotes from the book, The Benedict Option:

Imagine that you are at a Catholic mass in a dreary 1970s-era suburban church that looks like a converted Pizza Hut. The next Sunday you are at a high Catholic mass in New York City, at St. Patrick’s Cathedral. The Scripture reading is the same in both places, and Jesus is just as present in the Eucharist at Our Lady of Pizza Hut as at St. Patrick’s. Chances are, though, that you had to work harder to conjure a sense of the true holiness of the mass in the suburban church than in the cathedral—though theologically speaking, the “information” conveyed in Word and Sacrament in both places was the same. This is the difference liturgy can make. (Dreher, Rod. The Benedict Option: A Strategy for Christians in a Post-Christian Nation, pp. 106-107, Penguin Publishing Group; emphasis added)

I told the priest how, in response to a personal crisis, my own orthodox priest back in Louisiana had assigned me a strict daily prayer rule, praying the Jesus Prayer (“Lord Jesus Christ, Son of God, have mercy on me, a sinner”) for about an hour each day. It was dull and difficult at first, but I did it out of obedience. Every day, for a seemingly endless hour, silent prayer. In time, though, the hour seemed much shorter, and I discovered that the peace I had conspicuously lacked in my soul came forth. (The Benedict Option, p. 59)

For the monks, prayer is not simply words they speak. Each monk spends several hours daily doing lectio divina, a Benedictine method of Scripture study that involves reading a Scripture passage, meditating on it, praying about it, and finally contemplating its meaning for the soul. (The Benedict Option, pp. 58-59)

The Reformation broke the religious unity [with Rome] of Europe. In Protestant lands, it birthed an unresolvable crisis in religious authority, which over the coming centuries would cause unending schisms. The Benedict Option, p. 45, emphasis added)

If you don’t control your own attention, there are plenty of people eager to do it for you. The first step in regaining cognitive control is creating a space of silence in which you can think. During a deep spiritual crisis in my own life, the toxic tide of chronic anxiety did not began to recede from my mind until my priest ordered me to take up a daily rule of contemplative prayer. Stilling my mind for an hour of prayer was incredibly difficult, but it eventually opened up a beachhead in which the Holy Spirit could work to calm the stormy waters within.  (The Benedict Option, pp. 227-228, emphasis added)

In a 2017 Christianity Today article titled, “The Benedict Option’s Vision for a Christian Village” by Rod Dreher, author of The Benedict Option, Dreher says the following. Our deciphering is in brackets:

I have written The Benedict Option to wake up the church, and to encourage it to act to strengthen itself [unify by removing the barriers between Protestantism and Catholicism], while there is still time. If we want to survive, we have to return to the roots of our faith [not biblical roots, monastic roots of the desert fathers and other mystics], both in thought and in deed. We are going to have to learn habits of the heart [contemplative prayer practices – Nouwen called it moving from the moral (doctrine) to the mystical] forgotten by believers in the West [that’s what Merton taught]. We are going to have to change our lives, and our approach to life, in radical ways. In short, we are going to have to be the church, without compromise, no matter what it costs [the cost is going to be the death of biblical truth]. (source)

These remarks by Dreher are reminiscent of the contemplative pioneer and disciple of Thomas Merton, Richard Foster, when he said: “I see a Catholic monk from the hills of Kentucky standing alongside a Baptist evangelist from the streets of Los Angeles and together offering up a sacrifice of praise. I see a people.” (Richard Foster, Streams of Living Water, San Francisco, CA: Harper, 1998, p. 273) We need not look very far to know how such an ecumenical unifying will take place. The contemplative prayer movement is the vehicle, and it is in our midst waiting for the unaware and undiscerning to hop on for the ride.

One can only wonder, will there be any Christian leaders left standing when the battle is over?  Remember the words of Jesus when He said,

[W]hen the Son of man cometh, shall he find faith on the earth? (Luke 18:8)

 

 

Francis becomes 1st pope to visit an Anglican church in Rome

AP Photo/Gregorio Borgia

LTRP Note: The following is posted for informational and research purposes.

By FRANCES D’EMILIO
Associated Press

ROME (AP) — Pope Francis on Sunday became the first Catholic pontiff to visit an Anglican parish in Rome, using the historic occasion to press for greater closeness after centuries of mistrust, prejudices and hostility between the two churches.

Francis and the Anglican bishop in Europe, Robert Innes, prayed side-by-side in the All Saints Church not far from the Spanish Steps.

Innes welcomed Francis by praising the Roman Catholic leader for his solidarity with refugees and migrants.

Anglicans split from Catholicism in 1534, after England’s King Henry VIII was denied a marriage annulment.

Both churches are working to develop friendly bonds despite obstacles that include deep differences on such issues as ordaining women and allowing openly gay bishops. Click here to continue reading.

2016 YEAR IN REVIEW – PART 4 – TOP 10 LIGHTHOUSE TRAILS EDITORS’ ARTICLES

See also Part 1 Year in Review | See also Part 2 Year in Review | See also Part 3 Year in Review

(Listed in order of date posted)

1/A History of AWANA’s Contemplative Track Record and the Implications of Their New CEO

On March 9th of this year, a press release came out announcing the retirement of long-time AWANA president Jack Eggar who was being replaced by an interim president and CEO, Valerie Bell. Bell is a member of Willow Creek (and her husband is a Vice President of Willow Creek Association). The fact alone that AWANA has selected someone from Willow Creek to lead AWANA should be enough to show that AWANA has at least in part absorbed the spirituality of Willow Creek, which is the spirituality of the emerging church (and that is NOT guilt by association). But the selection of Valerie Bell has even deeper roots in the “new” spirituality.

2/Christian Homeschoolers Targeted by “Christ-Centered Energy Healing” Organization

“Are you looking for reliable, Christ-centered information and healing that is safe, affordable and that really does work? Are you sick & tired of being sick & tired? Are you a healer or are you searching for effective healing that is Christ-centered? You have found your tribe.”

So says Tammy Anderson Ward, President of Hope Haven Events, who presents the “Christ-Centered Energy Healing Conferences.” If Christ-centered energy healing sounds like an oxymoron, that’s because it is. And all one needs to do is cruise around on the  website to see that the nature of these conferences is blatantly New Age. But we’ll get to that in a little bit. The group is reaching out to a broad audience and is being billed as “the world’s largest Christ-centered energy healing conference;” but what caught the attention of Lighthouse Trails and author Ray Yungen more than anything is that they are reaching out to homeschool kids and parents, a traditionally conservative segment of the population.

3/DRESS REHEARSAL FOR A FALSE REVIVAL? – Evangelical, Charismatic, Emerging Leaders, & Pope Francis Unite for “Together 2016” in Washington, DC

According to a news release from PRWire titled “Pope Francis To Address Americans At National Mall Event ’Together 2016’ With Special Video Message,” Pope Francis will be joining (via video) evangelical leaders such as Ravi Zacharias, Luis Palau, Michael W. Smith, and Josh McDowell, emerging-church leaders such as Francis Chan, Ann Voskamp, Jennie Allen (IF), and Mark Batterson (Circle Maker) and charismatic leaders such as Sammy Rodriguez and Hillsong for an event motivated by a goal to bring unity to all those who “love Jesus.” The event is called “Together 2016,” subtitled Fill the Mall.

4/Evangelical/Ecumenical Leaders Together in “The Gathering” Raises Serious Questions

On June 13, Lighthouse Trails reported on an event called Together 2016 that will take place this summer in Washington DC. We explained that organizer Nick Hall was bringing together evangelical, emerging, charismatic, and Catholic leaders for the ecumenical purpose of uniting together. A special video appearance by Pope Francis will be part of the event. A similar event (but without the Pope) has been announced. The Gathering: A National Solemn Assembly will take place in September in Dallas, Texas, and while there doesn’t appear to be any direct promotion of the Roman Catholic religion as there is with Together 2016, there is a definite united-we-stand-regardless-of-our-beliefs scenario in The Gathering.

5/Brian Brodersen and Greg Laurie’s “Bigger Picture of Christianity”

As we observe evangelical Christianity being drawn toward “the Mother Church” of Roman Catholicism, it is amazing to see how very few Christian leaders speak up about this. On the contrary, one after the next, Christian leaders are succumbing to this ecumenical, interfaith last-days apostasy of merging evangelicalism into the Catholic fold. Lighthouse Trails has reported on numerous examples of highly influential evangelical leaders heading in this direction: Rick Warren, Beth Moore, James Robison, and Ken Copeland to name a few.

Today, we received two different e-mails that provided information to show the continuance of this evangelical move toward Rome. In the first e-mail sent by Roger Oakland of Understand the Times, Calvary Chapel Costa Mesa senior pastor Brian Brodersen was brought to our attention. Brodersen is beginning an online YouTube series called Things That Matter.

6/Erwin Lutzer Tells Skip Heitzig’s Church: Don’t Attack False Teachers, But Spiritual Disciplines Are “Absolutely Critical”!

Last week, a colleague sent a note to Lighthouse Trails asking us to review a sermon that Erwin Lutzer recently gave at Skip Heitzig’s Calvary Chapel of Albuquerque (New Mexico) Church. Lighthouse Trails has issued challenges and appeals to Erwin Lutzer on a number of occasions over the past ten years because of our concerns that as a major Christian leader (Pastor Emeritus (as of spring 2016) of Moody Church  – the same church Dr. Harry Ironside and D.L. Moody pastored many years ago), Lutzer would lead many astray because of his written endorsement of Larry Crabb’s book, The Papa Prayer, that openly promotes “centering prayer.” An editor from Lighthouse Trails spoke personally on the phone with Lutzer in 2006 but to no avail.

7/Christian Leaders Finally Beginning to Speak Out About Jesus Calling, Saying: “WE LOVE IT!!”

For three years, Lighthouse Trails has been warning believers about Sarah Young’s Jesus Calling. It was October 25th 2013 that we announced going to press with Warren B. Smith’s book “Another Jesus” Calling. Since then, we have published three booklets by Warren on the topic as well as several articles. We also sent his booklet 10 Scriptural Reasons Jesus Calling is a Dangerous Book to over 100 Christian leaders earlier this year. Interestingly, in these past few years, we’ve heard virtually no public comments by Christian leaders about Jesus Calling – for or against. We wondered, “Do they like the book and are too afraid to say so?” or “Do they NOT like the book and are too afraid to say so?” Afraid that if they stated their true feelings about the book – whether for or against – they would take heat from either their followers who love the book or from discernment ministries who warn about the book. Well, apparently, all that doesn’t matter anymore because leaders are starting to speak up about Jesus Calling – and the ones who are, LOVE IT!

8/InterVarsity Comes Under Heat for Trying to Make a Stand Against Same-Sex Marriage – But Straddling the Fence is Hard to Do

InterVarsity Christian Fellowship has come under public heat because it recently announced they were giving an ultimatum to employees who saw nothing wrong with same-sex (homosexual) marriage. In a Charisma magazine article (we are not endorsing Charisma), the author states:

InterVarsity Christian Fellowship is one of the leading campus ministries, and its publishing arm, InterVarsity Press, is one of the top Christian publishers. But this fine ministry is learning the hard way that, when it comes to homosexuality, you cannot straddle the fence.1

The reason the Charisma writer says “straddle the fence” is because InterVarsity Press has been publishing emergent, contemplative, New Age/New Spirituality authors for a long time, and mixing truth with error has finally caught up with them.

9/LifeWay Resources (SBC) Stops Selling Same-Sex Marriage Promoter Jen Hatmaker . . . But LifeWay Still Not Seeing the Big Picture

According to a Christianity Today article, LifeWay Resources (the Southern Baptist Convention resource arm) has stopped selling products by Jen Hatmaker because of her promotion of same-sex marriage. The CT article stated:

Jen Hatmaker posted a 650-word response on her Facebook page Monday, saying she “wrestled with and through Scripture, not around it” before coming to a decision to affirm same-sex relationships, which recently led to LifeWay Christian Resources pulling her books from its stores.

Hatmaker has been the topic of Lighthouse Trails articles and Cedric Fisher’s booklet called IF it is of God: Answering the Questions About IF: Gathering as she is part of the group of women who head up the women’s movement called IF: Gathering.

10/Pope Francis Proposes New Beatitude – to See God in Every Person

According to an article in the Catholic Herald, Pope Francis has proposed six new beatitudes. The article states:

At the Mass, which took place at the conclusion of his ecumenical trip to the country, Pope Francis highlighted the lives of the Swedish saints Elizabeth Hesselblad and Bridget of Vadstena.  . . . New situations require new energy and a new commitment, he said, and then offered a new list of Beatitudes for modern Christians.

Four of the “new beatitudes” had to do with forgiving others, caring about the earth, and helping the poor and needy. One of them was ecumenical in nature: — Blessed are those who pray and work for full communion between Christians [meaning Christians and Catholics], and the second resonated with earlier comments Pope Francis has made to indicate that this pope is not only ecumenical, he is also interspiritual (all paths lead to God) and panentheistic (God is in all).


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