Posts Tagged ‘faith’

A Poem By a “Very Old Man” Who Stands Alone for Truth

There is a very old man
Whom the Lord took by his hand
And taught him things
About the churches in the land.
Except for his wife,
He stands all alone.
No one comes by
Or calls on the phone.
He and his wife
Are at the end of their life.
It won’t be long until they say
Tootle loo—the song is all gone.
They will be home,
With the Lord in Heaven above,
Surrounded by Christ,
And held in His love.
Tom (August 2017)


NEW BOOKLET: FAITH UNDER FIRE—Are You Growing in It or Fleeing From It?

NEW BOOKLET: FAITH UNDER FIRE—Are You Growing in It or Fleeing From It? by Cedric H. Fisher is our newest Lighthouse Trails Booklet.  The Booklet is 10 pages long and sells for $1.95 for single copies. Quantity discounts are as much as 50% off retail. Our Booklets are designed to give away to others or for your own personal use. Below is the content of the booklet.  To order copies of FAITH UNDER FIRE—Are You Growing in It or Fleeing From It?, click here. 

FAITH UNDER FIRE—Are You Growing in It or Fleeing From It?

By Cedric H. Fisher

God’s Word gives us examples of faith in the fire, faith in the flood, faith when outnumbered by the enemy, faith when facing an indomitable foe, faith in prison, faith during torture, faith when destitute, hungry, and thirsty, faith on stormy seas, faith to lose everything and faith to receive it all back again, faith to procreate though infertile, and faith to die. Every instance of faith thus described is manifested in adversity or great need. To find examples in Scripture of faith operating in a peaceful and bountiful climate would be a difficult task. I’m not sure there are any at all.

The Bible likens God’s way of purifying the faith of a believer to the refining process of gold. Peter writes:

. . . that the trial of your faith, being much more precious than of gold that perisheth, though it be tried with fire, might be found unto praise and honour and glory at the appearing of Jesus Christ. (1 Peter 1:7)

The refining process of gold requires that it be heated to a molten condition whereby the impurities (dross) float to the top and are skimmed off. The prophet Malachi describes this process as an illustration of how God purifies the believer:

[A]nd he shall sit as a refiner and purifier of silver: and he shall purify the sons of Levi, and purge them as gold and silver, that they may offer unto the Lord an offering in righteousness. (Malachi 3:3)

Some might contend that the peaceful climate is the result of faith. That may be true, but it is not faith in operation. Good health is the result of exercise, but it is not exercise. If our comfortable status is faith, then the testings of faith would not require adversity. Further, there would be no biblical examples of godly men and women exercising faith to overcome adversity.

The obvious truth is that the appearance of faith tends to be relatively dormant in times of peace. We are sustained by the benefits of our relationship with God. However, when a true Christian believes he can go through life without any adversity, such a person is being set up to be “channeled.” Now, what I am referring to by “channeled” is this: when someone tries to avoid adversity, he is actually setting himself up to be manipulated and channeled by Satan who is always at work to make it difficult and painful for devoted believers to obey God’s will.

Let me elaborate on this line of thought. If a Christian believer intends to be a light that shines in darkness, he becomes a target of evil entities. If he stands up for and speaks the truth, he will suffer. If he accepts, assimilates, and defends the values of godliness, he will suffer. If he refuses to go with the flow of nominal Christianity or worse, apostasy, he will suffer. If he refuses to deviate from God’s Word in a time of great compromise, he will suffer. If he has a prophetic calling, he might even lose his life for Christ’s sake.

Consider this scenario: A professing Christian has witnessed the suffering of a fellow believer who is being a true witness for Jesus Christ. The professing Christian has tried to do the same and experiences similar sufferings and consequences. As a result, he decides to avoid manifesting any fruit of Christianity that causes contention, rejection, or persecution. He is considered one of the nicest, most gregarious, kindly, friendly, and positive people. Everyone loves him and speaks well of him. What’s more, he is flexible and capable of mingling with any belief system. Nearly everyone enjoys associating with him, and he has excellent rapport with all of them. Secular and religious people of all stripes laud him as an example of a true Christian. And he does not want to lose that status, so he makes every attempt to make sure he doesn’t end up suffering again.

However, such a Christian does not match the examples of what the Bible describes as true Christianity, nor does he match the example of Christ Himself. In reality, such professing Christians, in their efforts to avoid the consequences and sufferings of true Christianity, are being “channeled” by Satan and his imps. Upon seeing this compromising attitude, these adversaries of our souls can re-circumvent lives (i.e., change the direction one is going) by causing situations that re-direct that person in his walk because he wants to avoid suffering, ridicule, and rejection for standing in and defending the faith.

These re-directed channeled Christians have, in effect, turned down their light to a non-offensive level. In fact, they are not actually lights at all, but shadows; they lie somewhere between light and darkness. The path they walk weaves around every uncomfortable and inconvenient situation; they walk in a state of delusion because deceit has become the norm for them. Christ warned about this type of fruitless follower.

Woe unto you, when all men shall speak well of you! for so did their fathers to the false prophets. (Luke 6:26)

The apostle Paul described what would befall the ones who truly desire to live godly in Christ. “Yea, and all that will live godly in Christ Jesus shall suffer persecution” (2 Timothy 3:12). Peter also wrote about the suffering of true followers of Christ. He mentioned the suffering of believers eighteen times in his first letter.

Beloved, think it not strange concerning the fiery trial which is to try you, as though some strange thing happened unto you: But rejoice, inasmuch as ye are partakers of Christ’s sufferings; that, when his glory shall be revealed, ye may be glad also with exceeding joy. (1 Peter 4:12-13)

Isn’t it interesting (and tragic) that so many modern-day Christians believe it is strange to suffer and that it is not God’s will. They believe they are supposed to be constantly happy, blessed, healthy, wealthy, and peaceful, while enjoying life in this temporal realm. The terms “happy,” “blessed,” “peaceful,” etc, are relative. Those emotions are based on a life ordered by them, not by God. They avoid all negativity. They have no productivity because it is inconvenient.

Heretics find a willing audience in these individuals because they never resist darkness. To do so would be too uncomfortable and painful. Their lives are empty, swept, and ordered (Matthew 12:44).  They’ve maintained a shiny neon shell of godliness, but there is no substance inside. The will of God is not included in their order. Standing up for truth, being a true light that exposes evil, obeying God when the price is rejection, or worse, harsh persecution, are not in their order of things to do.

The focus of that type of professing Christian is on milking God’s Word and kingdom of all the benefits without incurring the costs of genuine relationship. They are “professors,” but not possessors. They never exercise faith because they avoid the situations where faith is needed. There is no sense of true victory in them. There must be constant stimulation from a source other than God and His Word.

I think of the so-called present-day “Christian” music and how so much of it lacks the substance to build one’s faith. This faith-less music does not exhort people to repent, fully surrender to God, pray, and refrain from lifestyles that caused their defeat. Instead, the great majority of the songs put the entire responsibility of ones deliverance from sin on God; and while it is true that only God can break the bondage to sin, it is also true that “without faith it is impossible to please [God]” (Hebrews 11:6). The backslider and hypocrite are treated as helpless victims instead of rebels who need to acknowledge their sin and repent. We certainly need His forgiveness, but He has made it clear that repentance, denouncing our sin, and surrendering to His will is our responsibility. (Remember the old hymn, “Kneel at the Cross”?) And you sure won’t hear too many songs in today’s churches that talk about the sufferings of Christ that we must also be prepared to endure. In the apostle Paul’s letter to the Philippians, he so eloquently describes the role and the results of our willingness to suffer for Christ’s sake:

But what things were gain to me, those I counted loss for Christ. Yea doubtless, and I count all things but loss for the excellency of the knowledge of Christ Jesus my Lord: for whom I have suffered the loss of all things, and do count them but dung, that I may win Christ, And be found in him, not having mine own righteousness, which is of the law, but that which is through the faith of Christ, the righteousness which is of God by faith: That I may know him, and the power of his resurrection, and the fellowship of his sufferings. (Philippians 3:7-10)

Christians who do not exercise their faith but rather run from it end up in a miserable and decrepit spiritual condition. And allowing such a thing to happen does not honor God at all. For one thing, it ignores and rejects all He has given us for victory, the “precious promises” He gives us for living godly lives consecrated to Him. To such people, the substance of faith is more a happy thought or luck charm than it is a supernatural infusion of iron will to fight the good fight and win:

[W]hereby are given unto us exceeding great and precious promises: that by these ye might be partakers of the divine nature, having escaped the corruption that is in the world through lust. And beside this, giving all diligence, add to your faith virtue; and to virtue knowledge; and to knowledge temperance; and to temperance patience; and to patience godliness; and to godliness brotherly kindness; and to brotherly kindness charity. For if these things be in you, and abound, they make you that ye shall neither be barren nor unfruitful in the knowledge of our Lord Jesus Christ. (2 Peter 1:4-8)

The damage of the so-called “positive confession” aka “Word of Faith” heresy has been to strip out the heart of a warrior and replace it with the heart of entitlement-mindedness. Even committed followers of Jesus Christ can be affected by this fallacy if they are not watchful. When they suffer and feel alone and rejected, they wonder if God has abandoned them. That is actually an opportunity for faith to go from embers to blazing brilliance.
As long as we are humans and children of God, we need the trials. When distraction and disfocus dim our view of God’s glory or our humanity incrementally cools us to a temperature less than hot, we need the fiery trials. In essence, we must embrace them. Paul said he actually took pleasure in them (because he knew the benefits of them):

And he said unto me, My grace is sufficient for thee: for my strength is made perfect in weakness. Most gladly therefore will I rather glory in my infirmities, that the power of Christ may rest upon me. Therefore I take pleasure in infirmities, in reproaches, in necessities, in persecutions, in distresses for Christ’s sake: for when I am weak, then am I strong. (2 Corinthians 12:9-10)

From my own experiences during fiery trials, I can testify that the pain, the angst, and other suffering are conquered the instant I surrender to the flames. It is like falling backwards off a steep cliff into the hands of God. There is no parachute and no stopping halfway. If He doesn’t catch you, then you will hit the bottom and die. That is literally the goal of faith—to trust God with your life and everything in it. All that is not put into His hands is unprotected and causes us angst and suffering. However, when all is surrendered, we receive a deep serenity that the fire will not burn anything except what needs to be consumed. That’s when the gold shines.

Wherein ye greatly rejoice, though now for a season, if need be, ye are in heaviness through manifold temptations: That the trial of your faith, being much more precious than of gold that perisheth, though it be tried with fire, might be found unto praise and honour and glory at the appearing of Jesus Christ: Whom having not seen, ye love; in whom, though now ye see him not, yet believing, ye rejoice with joy unspeakable and full of glory: Receiving the end of your faith, even the salvation of your souls. (1 Peter 1:6-9; emphasis added)

Remember, the destiny of Christ was a cross. Our destiny is also a cross. Only when we accept that destiny, will we understand. Newness of life has its birth and growing pains. But the heart of a believer in Jesus Christ holds this proverb by its roots:

For I reckon that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed in us. (Romans 8:18; emphasis added)

In the meantime, let us not grow weary of the trials and tribulations of this life, knowing that God is doing His work within us for His glory:

But he knoweth the way that I take: when he hath tried me, I shall come forth as gold. (Job 23:10)

Below is the content of the booklet.  To order copies of FAITH UNDER FIRE—Are You Growing in It or Fleeing From It?, click here. 

For more by Cedric Fisher, click here.

Ironside—Four Great Truths

By H. A. Ironside

If Christ to His throne had not bidden farewell,
Sad indeed were the tolling of life’s passing bell;
If Christ on the cross had not suffered and died,
Dark indeed were the passage of death’s somber tide.
If Christ from the grave had in triumph not risen,
Bleak indeed were the dungeons of that dreadful prison;
If Christ were not living and pleading on high,
Death indeed were our doom, death that never may die.

cross on wall backgroundThe above lines were written by a poor unfortunate, a drug-addict, who stumbled into a Salvation Army Hall years ago and came to Christ. It is evident that the Spirit of God gave him a very vivid appreciation of four aspects of the work of our Lord Jesus Christ, upon which Scripture bases four great truths. Upon these I desire to meditate, hoping that both writer and readers may thus enter more fully into the completeness of the divine scheme of redemption.


Think, first, of incarnation. The word itself implies a supernatural Being linking Himself with humanity, and this, of course, is what actually took place when the eternal Son of God became Man in the fulness of time. Incarnation means more than the mere assumption of a human body. In Scripture we are told, “the Word was made flesh, and dwelt [tabernacled] among us, (and we beheld his glory, the glory as of the only begotten of the Father) full of grace and truth” (John 1:14). It was a voluntary act on His part. He who subsisted from all eternity in the form of God, who thought it not robbery to be equal with God, emptied Himself of the outward semblance of Deity, and took upon Him the form of a bondman; having come in the likeness of men, and being thus habited as a Man, He humbled Himself still lower, becoming obedient unto death, and such a death—that of the cross. In doing this, He linked Deity with humanity in such a way that He did not cease in any sense to be God, while He became, nevertheless, in the fullest possible sense, Man. He had a true human spirit. “He groaned in the spirit, and was troubled,” (John 11:33) we are told, and on the Cross, He exclaimed, “Father, into Thy hands I commend My spirit” (Luke 23:46). We hear Him saying, “Now is My soul troubled,” (John 12:27), and we read that He “poured out His soul unto death” (Isaiah 53:12). His body was in no sense a phantom, as some have taught in early days but a true human body, the earthly vessel in which the heavenly One took up His abode, in order that He might be slain for our sins. All this is involved in the fact of incarnation.

But though a true Man, He was a sinless Man and not only sinless in thought and act, but impeccable; because being as truly God as Man, it is unthinkable that He could in His humanity do that, under any circumstances, which was repugnant to His Godhead, and God cannot sin. Thus He fulfilled the types of old; He was the unblemished, spotless Lamb; like the unyoked heifer, He never came under the yoke of sin. He was as pure within as He was without, thus answering to the burnt offering which had to be laid open and examined in every part, and could only be presented to God if found inwardly perfect.

In order that this might be so, He could not come into the world through the process of natural generation, for this would have made Him heir to all the fearful entailment of sin and infirmity which characterized the human race as proceeding from fallen Adam. He was conceived of the Holy Spirit, a distinct creation in the womb of the virgin, and thus He entered this world through the portals of birth, but as the Second Man, the Lord from heaven. Herein lies the importance of the doctrine of the virgin birth, which some today insist has no real bearing upon the question of His Saviourhood. But His incarnation must be sinless and impeccable, or He could not be the Savior of sinners. If there were within Him the least evil or tendency to evil, He must needs have a Savior for Himself, and He could not stand in the breach for us.

We speak of His sinless incarnation. On the other hand, it is quite inaccurate to apply the term “the immaculate conception” to this wondrous mystery. This latter term is used very loosely by many Protestants who fail to realize, or forget if they ever knew, that it is the name given by the Roman Catholic Church to the Romish doctrine of the sinless, yet natural conception of the blessed virgin Mary. No such term is ever used in the Bible, nor does such a term belong in Protestant theology in connection with the sinless incarnation of our Lord Jesus Christ. These truths need to be emphasized more than ever today, for if we lose sight of them we become confused in our thinking, and we shall be further confused as we go on to consider the work of His Cross. He had to be what He was in order to do what He did. If He had been in any sense less than God manifest in flesh, He could not have offered up Himself in the power of the Eternal Spirit for our redemption. If He had been other than the One of whom it was written, “He knew no sin,” He could not have been made sin for us.

While we are not saved through His incarnation, and our present union with Him is not because He took our humanity upon Himself, but because we have been linked to Him, the glorified Man in heaven, by the Holy Spirit, yet it is of all importance that we hold fast to the truth that “God was in Christ, reconciling the world unto Himself” (2 Corinthians 5:19). Bethlehem must precede Calvary. He became Man that He might die for men.

In the second chapter of Hebrews, we are told in verse 17, “Wherefore in all things it behoved Him to be made like unto His brethren, that He might be a merciful and faithful high priest in things pertaining to God, to make reconciliation for the sins of the people.” The word here translated “reconciliation” could be rendered “propitiation” as in 1 John 2:2 and 4:10: “He is the propitiation for our sins;” “God . . . sent His Son to be the propitiation.” This word is used in the Greek translation of the Old Testament, made in the third century before Christ, commonly called the Septuagint, and expressed generally as the LXX, to translate the Hebrew term which occurs again and again in the Old Testament, and is rendered in many different ways in the English Version, a few of which are as follows:

1. “Pitch,” in Genesis 6:14, as used for the “covering” of the ark.
2. “Appease,” used in Genesis 32:20, where it means literally “to cover the face.”
3. “Atonement,” used in many places in Leviticus 16, and particularly in Leviticus 17:11.
4. “Satisfaction,” used in Numbers 35:31.
5. “Ransom,” used in Job 33:24.
6. “Put it off,” in Isaiah 47:11.
7. “Reconciliation,” used in Daniel 9:24.
8. “Pacified,” used in Ezekiel 16:63.

Here we see that in the death of Christ, God has found a ransom for sinful men and that a covering has been provided to shield us from the storm of judgment. Atonement has been made for our sins, full satisfaction has been rendered to the divine justice for our iniquities. God’s judgment is appeased; sin is expiated, and God is pacified toward us for all that we have done, because of the perfection of the work of our Lord Jesus Christ. Now He Himself is our propitiation and we come to God alone by Him.

But although the death of our Lord Jesus Christ has accomplished the putting away of sin so that every believer is justified by His blood, it is through His resurrection that we know God is satisfied with the work that His Son accomplished when He took our place in judgment and bore our sins in His own body upon the tree. He “was delivered for our offenses, and was raised again for our justification” (Romans 4:25). It is not that we are justified by His resurrection, but it is that His resurrection proves that the work which justifies has been accomplished, and we come into the benefit of it all when we put our trust in the Risen One. Everywhere the apostles went they preached Jesus Christ and the resurrection. Just as incarnation without propitiation is in itself unable to save us, so propitiation without resurrection would be incomplete. None could know certainly that God was satisfied with the work of His Son if Christ had not burst the bands of death asunder and risen in triumph from the tomb.

More than this, had He remained enthralled in the arms of death, it would have given the lie to His entire testimony and redemptive program. It was imperative that He rise again the third day. It was this that proved Him to be in very truth the Son of God and the all-sufficient Sacrifice for sin. And so today the message that goes out to all mankind is as of old, “If thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thine heart that God hath raised Him from the dead, thou shalt be saved. For with the heart man believeth unto righteousness; and with the mouth confession is made unto salvation” (Romans 10:9,10). It is the Risen One whom God has exalted to be a Prince and a Savior. He has been made both Lord and Christ to give repentance and remission of sins to all who turn to Him in faith.

As the risen Christ, our Lord is carrying on a special service now on behalf of all believers here on earth as the minister of the heavenly sanctuary. Therefore we are told, “He is able also to save them to the uttermost [that is, forevermore], that come unto God by Him, seeing He ever liveth to make intercession for them” (Hebrews 7:25). He ministers in the holiest of all as our great High Priest with God, giving every believer a perfect representation before the eternal throne. He is there also as our Advocate with the Father, keeping the feet of His saints, and insuring the restoration of every failing Christian.

We often speak, and rightly, of the finished work of Christ. This refers, of course, to the work of propitiation, as we have already seen. To this nothing can be added, nor can anything be taken from it. It is complete. To attempt to add to it would be only to try to spoil His finished work. But on the other hand, it is just as correct to speak of the unfinished work of Christ, for He began a service in behalf of His people when He ascended to heaven, which has been going on ever since, and will not be finished so long as there is one saint left on earth in the place of testing and possible failure. We have a sample of His intercession in John 17, where we find His great high-priestly prayer. In that wonderful chapter, He anticipates the Cross, and we are permitted to listen reverently to the tender words He speaks on behalf of His own to the end of time. In John 13, we see Him acting as Advocate, washing the defiled feet of His disciples, thus picturing the work He has been carrying on ever since He returned to the glory. He is the girded Servant still, and will be so as long as we need Him. “If any man sin, we have an advocate with the Father, Jesus Christ the Righteous,” (1 John 2:1) and “He is the propitiation for our sins: and not for ours only, but also for the sins of the whole world” (1 John 2:2). His advocacy is based upon His propitiation.

Were it not for this present service of our Lord Jesus Christ, the first sin committed by a believer after his conversion would destroy communion with God, and there would be no way to restore that communion again. It needs to be remembered that there are two links that bind every saint to the Savior, and these are union and communion. The link of union is indissoluble. Once formed, it can never be broken. The link of communion is delicate indeed. The least sin will break it, and it would never be formed anew were it not for the intercession of our Lord Jesus. He meets every accusation of the enemy. He presents our case before the Father. He, through the Holy Spirit, brings the Word to bear upon our consciences, and thus He brings us to contrition, confession, and restoration.

How full is our salvation! How wonderfully has God provided! The Incarnate Son became Himself our propitiation. Resurrection attests our justification, and His intercession carries us on to the end of the journey. If it be asked, “Why do we need an advocate?” the answer is, “Because we have an accuser, Satan,  accuser of our brethren . . . which accused them before our God day and night'” (Revelation 12:10). But “who shall lay any thing to the charge of God’s elect? It is God that justifieth. Who is he that condemneth? It is Christ that died, yea rather, that is risen again, who is even at the right hand of God, who also maketh intercession for us” (Romans 8:33,34). Jesus Christ meets every charge of the adversary. His propitiatory work is the answer to every accusation. And He will minister all needed grace to meet present need and restore the souls of His failing saints, until the glad hour when He will call us all to meet Him above and to share the joys of the Father’s house.

NEW BOOKLET: How to Stand Fast in the Last Days

NEW BOOKLET TRACT: How to Stand Fast in the Last Days—What Scripture Tells Us by Warren B. Smith is our newest Lighthouse Trails Booklet Tract.  The Booklet Tract is 16 pages long and sells for $1.95 for single copies. Quantity discounts are as much as 50% off retail. Our Booklet Tracts are designed to give away to others or for your own personal use.  Below is the content of the booklet. To order copies of How to Stand Fast in the Last Days—What Scripture Tells Us, click here. 

How to Stand Fast in the Last Days—What Scripture Tells Us

rp_BKT-WS-STF-2.jpgBy Warren B. Smith

If thou faint in the day of adversity, thy strength is small. (Proverbs 24:10)

Hostility towards those who hold fast to the Lord Jesus Christ and the literal teachings of the Bible has increased greatly. Biblical Christians endeavoring to stand in their faith have been shocked and saddened at the growing antagonism coming at them not only from the world but from within the professing church itself. This booklet will attempt to convey what Scripture tells us about remaining faithful in the midst of this spiritual opposition—what to expect and how to respond.

Standing is to be stationary; to persevere, to endure, to stand fast. While the world moves “forward” with its distorted agenda, God’s people are exhorted to stand fast in their faith as they stand against false teachings and the wiles of the Devil.

Therefore, brethren, stand fast, and hold the traditions which ye have been taught, whether by word, or our epistle. (2 Thessalonians 2:15)

Finally, my brethren, be strong in the Lord, and in the power of his might. Put on the whole armour of God, that ye may be able to stand against the wiles of the devil. (Ephesians 6:10-11)

The act of standing fast is to be steadfast. Steadfast means firm, fixed, settled, or established. Not changing, fickle or wavering; constant. As believers, we are to remain steadfast and unmoveable in our faith as we resist the Devil and the temptations of the world.

Therefore, my beloved brethren, be ye stedfast, unmoveable, always abounding in the work of the Lord, forasmuch as ye know that your labour is not in vain in the Lord. (1 Corinthians 15:58)

But exhort one another daily, while it is called To day; lest any of you be hardened through the deceitfulness of sin. For we are made partakers of Christ, if we hold the beginning of our confidence stedfast unto the end. (Hebrews 3:13-14)

To keep is to hold fast, preserve, and maintain. We stand fast and remain steadfast by keeping God’s Word, keeping His ways, keeping His works, and keeping the faith.

But he said, Yea rather, blessed are they that hear the word of God, and keep it. (Luke 11:28)

Jesus answered and said unto him, If a man love me, he will keep my words: and my Father will love him, and we will come unto him, and make our abode with him. (John 14:23)

Now therefore hearken unto me, O ye children: for blessed are they that keep my ways. (Proverbs 8:32)

But that which ye have already hold fast till I come. And he that overcometh, and keepeth my works unto the end, to him will I give power over the nations. (Revelation 2:25-26)

To continue is to stay, abide, remain, stand. We do not change. We do not depart from the faith. We do not fall away from the faith. We continue in the faith.

Then said Jesus to those Jews which believed on him, If ye continue in my word, then are ye my disciples indeed; And ye shall know the truth, and the truth shall make you free. (John 8:31-32)

But continue thou in the things which thou hast learned and hast been assured of, knowing of whom thou hast learned them. (2 Timothy 3:14)

And when they had preached the gospel to that city, and had taught many, they returned again to Lystra, and to Iconium, and Antioch, Confirming the souls of the disciples, and exhorting them to continue in the faith, and that we must through much tribulation enter into the kingdom of God. (Acts 14:21-22)

To endure is to remain, to undergo, to bear trials. It is to have fortitude, to persevere, abide, take patiently, suffer.

But he that shall endure unto the end, the same shall be saved. (Matthew 24:13)

Behold, we count them happy which endure. (James 5:11)

Wherefore seeing we also are compassed about with so great a cloud of witnesses, let us lay aside every weight, and the sin which doth so easily beset us, and let us run with patience the race that is set before us, Looking unto Jesus the author and finisher of our faith; who for the joy that was set before him endured the cross, despising the shame, and is set down at the right hand of the throne of God. (Hebrews 12:1-2)

The Cost
There is a cost that comes with our faithfulness to God and His Word. The price we pay is having to endure the trials, tribulation, and persecution that comes with our faith.

For which of you, intending to build a tower, sitteth not down first, and counteth the cost, whether he have sufficient to finish it? Lest haply, after he hath laid the foundation, and is not able to finish it, all that behold it begin to mock him, Saying, This man began to build, and was not able to finish it. (Luke 14:28-30)

Thanks to God’s Word, we know what to expect and how to respond to whatever befalls us. Mercifully, we are given the assurance that with God’s help we can endure even the most challenging and difficult trials and temptations.

What to Expect and How to Respond

1) Expect Trouble

Yet man is born unto trouble, as the sparks fly upward. (Job 5:7)

For nation shall rise against nation, and kingdom against kingdom: and there shall be earthquakes in divers places, and there shall be famines and troubles: these are the beginnings of sorrows. (Mark 13:8)

And at that time shall Michael stand up, the great prince which standeth for the children of thy people: and there shall be a time of trouble, such as never was since there was a nation even to that same time: and at that time thy people shall be delivered, every one that shall be found written in the book. (Daniel 12:1)

Biblical Response

God is our refuge and strength, a very present help in trouble. Therefore will not we fear, though the earth be removed, and though the mountains be carried into the midst of the sea; Though the waters thereof roar and be troubled, though the mountains shake with the swelling thereof. (Psalm 46:1-3)

In the day of my trouble I will call upon thee: for thou wilt answer me. (Psalm 86:7)

Let not your heart be troubled: ye believe in God, believe also in me. (John 14:1)

We are troubled on every side, yet not distressed; we are perplexed, but not in despair; Persecuted, but not forsaken; cast down, but not destroyed; Always bearing about in the body the dying of the Lord Jesus, that the life also of Jesus might be made manifest in our body. (2 Corinthians 4:8-10)

And ye shall hear of wars and rumours of wars: see that ye be not troubled: for all these things must come to pass, but the end is not yet. (Matthew 24:6)


The troubles of my heart are enlarged: O bring thou me out of my distresses. (Psalm 25:17)

2) Expect Suffering

For unto you it is given in the behalf of Christ, not only to believe on him, but also to suffer for his sake. (Philippians 1:29)

For as the sufferings of Christ abound in us, so our consolation also aboundeth by Christ. (2 Corinthians 1:5)

Biblical Response

But rejoice, inasmuch as ye are partakers of Christ’s sufferings; that, when his glory shall be revealed, ye may be glad also with exceeding joy. (1 Peter 4:13)

Yet if any man suffer as a Christian, let him not be ashamed; but let him glorify God on this behalf. (1 Peter 4:16)

And if children, then heirs; heirs of God, and joint-heirs with Christ; if so be that we suffer with him, that we may be also glorified together. For I reckon that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed in us. (Romans 8:17-18)

And to him they agreed: and when they had called the apostles, and beaten them, they commanded that they should not speak in the name of Jesus, and let them go. And they departed from the presence of the council, rejoicing that they were counted worthy to suffer shame for his name. (Acts 5:40-41)

For this is thankworthy, if a man for conscience toward God endure grief, suffering wrongfully. For what glory is it, if, when ye be buffeted for your faults, ye shall take it patiently? but if, when ye do well, and suffer for it, ye take it patiently, this is acceptable with God. (1 Peter 2:19-20)


Have mercy upon me, O LORD; consider my trouble which I suffer of them that hate me, thou that liftest me up from the gates of death. That I may show forth all thy praise in the gates of the daughter of Zion: I will rejoice in thy salvation. (Psalm 9:13-14)

3) Expect Grief and Sorrow

For in much wisdom is much grief: and he that increaseth knowledge increaseth sorrow. (Ecclesiastes 1:18)

For what hath man of all his labour, and of the vexation of his heart, wherein he hath laboured under the sun? For all his days are sorrows, and his travail grief; yea, his heart taketh not rest in the night. This is also vanity. (Ecclesiastes 2:22-23)

Biblical Response

Blessed are they that mourn: for they shall be comforted. (Matthew 5:4)

Sorrow is better than laughter: for by the sadness of the countenance the heart is made better. The heart of the wise is in the house of mourning; but the heart of fools is in the house of mirth. (Ecclesiastes 7:3-4)

As sorrowful, yet alway rejoicing; as poor, yet making many rich; as having nothing, and yet possessing all things. (2 Corinthians 6:10)

For godly sorrow worketh repentance to salvation not to be repented of: but the sorrow of the world worketh death. (2 Corinthians 7:10)


Have mercy upon me, O LORD, for I am in trouble: mine eye is consumed with grief, yea, my soul and my belly. (Psalm 31:9)

4) Expect Persecution

Yea, and all that will live godly in Christ Jesus shall suffer persecution. (2 Timothy 3:12)

Remember the word that I said unto you, The servant is not greater than his lord. If they have persecuted me, they will also persecute you. (John 15:20)

Biblical Response

Blessed are they which are persecuted for righteousness’ sake: for theirs is the kingdom of heaven. Blessed are ye, when men shall revile you, and persecute you, and shall say all manner of evil against you falsely, for my sake. Rejoice, and be exceeding glad: for great is your reward in heaven: for so persecuted they the prophets which were before you. (Matthew 5:10-12)

But I say unto you, Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you, and persecute you. (Matthew 5:44)

Therefore I take pleasure in infirmities, in reproaches, in necessities, in persecutions, in distresses for Christ’s sake: for when I am weak, then am I strong. (2 Corinthians 12:10)

Princes have persecuted me without a cause: but my heart standeth in awe of thy word. I rejoice at thy word, as one that findeth great spoil. (Psalm 119:161-162)


O LORD my God, in thee do I put my trust: save me from all them that persecute me, and deliver me. (Psalm 7:1)

5) Expect Affliction

Many are the afflictions of the righteous: but the LORD delivereth him out of them all. (Psalm 34:19)

That no man should be moved by these afflictions: for yourselves know that we are appointed thereunto. (1 Thessalonians 3:3)

For in those days shall be affliction, such as was not from the beginning of the creation which God created unto this time, neither shall be. (Mark 13:19)

Biblical Response

For which cause we faint not; but though our outward man perish, yet the inward man is renewed day by day. For our light affliction, which is but for a moment, worketh for us a far more exceeding and eternal weight of glory. (2 Corinthians 4:16-17)

This is my comfort in my affliction: for thy word hath quickened me. (Psalm 119:50)

It is good for me that I have been afflicted; that I might learn thy statutes. (Psalm 119:71)


Turn thee unto me, and have mercy upon me; for I am desolate and afflicted. (Psalm 25:16)

6) Expect Tribulation

Confirming the souls of the disciples, and exhorting them to continue in the faith, and that we must through much tribulation enter into the kingdom of God. (Acts 14:22)

Biblical Response

When thou art in tribulation, and all these things are come upon thee, even in the latter days, if thou turn to the LORD thy God, and shalt be obedient unto his voice; (For the LORD thy God is a merciful God;) he will not forsake thee, neither destroy thee, nor forget the covenant of thy fathers which he sware unto them. (Deuteronomy 4:30-31)

These things I have spoken unto you, that in me ye might have peace. In the world ye shall have tribulation: but be of good cheer; I have overcome the world. (John 16:33)

Blessed be God, even the Father of our Lord Jesus Christ, the Father of mercies, and the God of all comfort; Who comforteth us in all our tribulation, that we may be able to comfort them which are in any trouble, by the comfort wherewith we ourselves are comforted of God. (2 Corinthians 1:3-4)

And not only so, but we glory in tribulations also: knowing that tribulation worketh patience; And patience, experience; and experience, hope. (Romans 5:3-4)

Great is my boldness of speech toward you, great is my glorying of you: I am filled with comfort, I am exceeding joyful in all our tribulation. (2 Corinthians 7:4)

Rejoicing in hope; patient in tribulation; continuing instant in prayer. (Romans 12:12)


And, behold, as thy life was much set by this day in mine eyes, so let my life be much set by in the eyes of the LORD, and let him deliver me out of all tribulation. (1 Samuel 26:24)

7) Expect Temptation

There hath no temptation taken you but such as is common to man: but God is faithful, who will not suffer you to be tempted above that ye are able; but will with the temptation also make a way to escape, that ye may be able to bear it. (1 Corinthians 10:13)

Because thou hast kept the word of my patience, I also will keep thee from the hour of temptation, which shall come upon all the world, to try them that dwell upon the earth. (Revelation 3:10)

Biblical Response

Watch and pray, that ye enter not into temptation: the spirit indeed is willing, but the flesh is weak. (Matthew 26:41)

My brethren, count it all joy when ye fall into divers temptations; Knowing this, that the trying of your faith worketh patience. (James 1:2-3)

Blessed is the man that endureth temptation: for when he is tried, he shall receive the crown of life, which the Lord hath promised to them that love him. (James 1:12)


And lead us not into temptation, but deliver us from evil: For thine is the kingdom, and the power, and the glory, for ever. Amen. (Matthew 6:13)

8) Expect Trials

That the trial of your faith, being much more precious than of gold that perisheth, though it be tried with fire, might be found unto praise and honour and glory at the appearing of Jesus Christ: Whom having not seen, ye love; in whom, though now ye see him not, yet believing, ye rejoice with joy unspeakable and full of glory. (1 Peter 1:7-8)

Biblical Response

Beloved, think it not strange concerning the fiery trial which is to try you, as though some strange thing happened unto you: But rejoice, inasmuch as ye are partakers of Christ’s sufferings; that, when his glory shall be revealed, ye may be glad also with exceeding joy. (1 Peter 4:12-13)


O keep my soul, and deliver me: let me not be ashamed; for I put my trust in thee. (Psalm 25:20)

9) Expect Hatred

Marvel not, my brethren, if the world hate you. (1 John 3:13)

And ye shall be hated of all men for my name’s sake. (Luke 21:17)

Then shall they deliver you up to be afflicted, and shall kill you: and ye shall be hated of all nations for my name’s sake. (Matthew 24:9)

Biblical Response

Blessed are ye, when men shall hate you, and when they shall separate you from their company, and shall reproach you, and cast out your name as evil, for the Son of man’s sake. Rejoice ye in that day, and leap for joy: for, behold, your reward is great in heaven: for in the like manner did their fathers unto the prophets. (Luke 6:22-23)

But I say unto you, Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you, and persecute you. (Matthew 5:44 )


Deliver me out of the mire, and let me not sink: let me be delivered from them that hate me, and out of the deep waters. (Psalm 69:14)

10) Expect to be called Beelzebub/Satan

It is enough for the disciple that he be as his master, and the servant as his lord. If they have called the master of the house Beelzebub, how much more shall they call them of his household? (Matthew 10:25)

Biblical Response

Blessed are ye, when men shall revile you, and persecute you, and shall say all manner of evil against you falsely, for my sake. Rejoice, and be exceeding glad: for great is your reward in heaven: for so persecuted they the prophets which were before you. (Matthew 5:11-12)

Bless them which persecute you: bless, and curse not. (Romans 12:14)

And labour, working with our own hands: being reviled, we bless; being persecuted, we suffer it: Being defamed, we entreat: we are made as the filth of the world, and are the offscouring of all things unto this day. (1 Corinthians 4:12-13)


My times are in thy hand: deliver me from the hand of mine enemies, and from them that persecute me. (Psalm 31:15)

11) Expect You May Die for Your Faith

Yea, for thy sake are we killed all the day long; we are counted as sheep for the slaughter. (Psalm 44:22)

These things have I spoken unto you, that ye should not be offended. They shall put you out of the synagogues: yea, the time cometh, that whosoever killeth you will think that he doeth God service. (John 16:1-2)

Then shall they deliver you up to be afflicted, and shall kill you: and ye shall be hated of all nations for my name’s sake. (Matthew 24:9)

Biblical Response

And fear not them which kill the body, but are not able to kill the soul: but rather fear him which is able to destroy both soul and body in hell. (Matthew 10:28)

Fear none of those things which thou shalt suffer . . . be thou faithful unto death, and I will give thee a crown of life. (Revelation 2:10)

Precious in the sight of the LORD is the death of his saints. (Psalm 116:15)

For this God is our God for ever and ever: he will be our guide even unto death. (Psalm 48:14)

And they overcame him by the blood of the Lamb, and by the word of their testimony; and they loved not their lives unto the death. (Revelation 12:11)


Yea, though I walk through the valley of the shadow of death, I will fear no evil: for thou art with me; thy rod and thy staff they comfort me. (Psalm 23:4)

12) Expect to See Jesus

Looking for that blessed hope, and the glorious appearing of the great God and our Saviour Jesus Christ. (Titus 2:13)

Behold, he cometh with clouds; and every eye shall see him, and they also which pierced him: and all kindreds of the earth shall wail because of him. Even so, Amen. (Revelation 1:7)

For as the lightning cometh out of the east, and shineth even unto the west; so shall also the coming of the Son of man be. (Matthew 24:27)

Biblical Response

Blessed are those servants, whom the lord when he cometh shall find watching. (Luke 12:37)

And there shall be signs in the sun, and in the moon, and in the stars; and upon the earth distress of nations, with perplexity; the sea and the waves roaring; Men’s hearts failing them for fear, and for looking after those things which are coming on the earth: for the powers of heaven shall be shaken. And then shall they see the Son of man coming in a cloud with power and great glory. And when these things begin to come to pass, then look up, and lift up your heads; for your redemption draweth nigh. (Luke 21:25-28)

For the Lord himself shall descend from heaven with a shout, with the voice of the archangel, and with the trump of God: and the dead in Christ shall rise first: Then we which are alive and remain shall be caught up together with them in the clouds, to meet the Lord in the air: and so shall we ever be with the Lord. Wherefore comfort one another with these words. (1Thessalonians 4:16-18)

Be ye therefore ready also: for the Son of man cometh at an hour when ye think not. (Luke 12:40)


He which testifieth these things saith, Surely I come quickly. Amen. Even so, come, Lord Jesus. (Revelation 22:20)

13) Expect a New Heaven and a New Earth

And I saw a new heaven and a new earth: for the first heaven and the first earth were passed away; and there was no more sea. And I John saw the holy city, new Jerusalem, coming down from God out of heaven, prepared as a bride adorned for her husband. (Revelation 21:1-2)

Biblical Response

He that overcometh shall inherit all things; and I will be his God, and he shall be my son. (Revelation 21:7)


Life can be extremely difficult and challenging. It is not easy being a biblical Christian. If we continue in His Word and remain steadfast in our faith, we are promised trials and tribulation. We know that we will be mocked, hated, betrayed, persecuted, and maybe even killed for our faith. But we are not to be deterred by a world and an apostate church that would seek to undo our testimony. Even in our most trying moments, we are encouraged to rejoice and be thankful as we glorify God and exhort one another daily to be steadfast in our faith until the very end:

Rejoice evermore. (1Thessalonians 5:16)

In every thing give thanks: for this is the will of God in Christ Jesus concerning you. (1Thessalonians 5:18)
I will praise thee, O Lord my God, with all my heart: and I will glorify thy name for evermore. (Psalm 86:12)

But exhort one another daily, while it is called To day; lest any of you be hardened through the deceitfulness of sin. For we are made partakers of Christ, if we hold the beginning of our confidence stedfast unto the end. (Hebrews 3:13-14)

To overcome is to subdue, conquer, prevail, to get the victory. Overcomers do not fall away. We are to be more than conquerors—we are to be overcomers. Paul said:

Nay, in all these things we are more than conquerors through him that loved us. For I am persuaded, that neither death, nor life, nor angels, nor principalities, nor powers, nor things present, nor things to come, Nor height, nor depth, nor any other creature, shall be able to separate us from the love of God, which is in Christ Jesus our Lord. (Romans 8:37-39)

Jesus said:

To him that overcometh will I grant to sit with me in my throne, even as I also overcame, and am set down with my Father in his throne. (Revelation 3:21)


With spiritual darkness coming on fast, we must share God’s Word and work while we can.

I must work the works of him that sent me, while it is day: the night cometh, when no man can work. (John 9:4)

Brethren, I count not myself to have apprehended: but this one thing I do, forgetting those things which are behind, and reaching forth unto those things which are before, I press toward the mark for the prize of the high calling of God in Christ Jesus. (Philippians 3:13-14)


When we grow weary and faint, we must remember that our strength comes from the Lord. He will renew us for the task at hand. His grace is sufficient, and He perfects His strength in our weakness. As we are strengthened and encouraged, we must encourage others that God’s Word is true and that His truth will prevail in the end. Evil will be vanquished, and those that are planted in the house of the Lord will flourish in the courts of our God.

And he said unto me, My grace is sufficient for thee: for my strength is made perfect in weakness. Most gladly therefore will I rather glory in my infirmities, that the power of Christ may rest upon me. (2 Corinthians 12:9)

Hast thou not known? hast thou not heard, that the everlasting God, the LORD, the Creator of the ends of the earth, fainteth not, neither is weary? there is no searching of his understanding. He giveth power to the faint; and to them that have no might he increaseth strength. Even the youths shall faint and be weary, and the young men shall utterly fall: But they that wait upon the LORD shall renew their strength; they shall mount up with wings as eagles; they shall run, and not be weary; and they shall walk, and not faint. (Isaiah 40:28-31)

When the wicked spring as the grass, and when all the workers of iniquity do flourish; it is that they shall be destroyed for ever: But thou, LORD, art most high for evermore. For, lo, thine enemies, O LORD, for, lo, thine enemies shall perish; all the workers of iniquity shall be scattered. . . . Mine eye also shall see my desire on mine enemies, and mine ears shall hear my desire of the wicked that rise up against me. The righteous shall flourish like the palm tree: he shall grow like a cedar in Lebanon. Those that be planted in the house of the LORD shall flourish in the courts of our God. (Psalm 92:7-9, 11-13)

This booklet is part of Warren B. Smith’s Word of God booklet series. To order copies of How to Stand Fast in the Last Days—What Scripture Tells Us, click here. 

Audio Message from Chris Lawson: An Exhortation on Living By Faith in Christ During Hard Times & Persecution

chris-lawson-logoLTRP Note: Chris Lawson is a former Calvary Chapel pastor who has devoted his life and ministry to warning believers of the deception in the church today and exhorting them to stand by His grace in faith with Jesus Christ. Click the following link to listen to this message by Chris. Chris Lawson | Spiritual Research Network

Considering Him Who Endured the Cross

Scriptural examples for daily living (Hebrews 10:32-12:1-3)

God Spoke and He Has a Faithful Remnant (Hebrews 10:32 – 11:29)

1. God spoke to His people through His Word.
2. The lives of the people were changed and they were moved to action.
3. They sought to obey God and do His will.
4. God has borne witness in His own Word about them.

Considering Jesus (Hebrews 12:1-3)

1. Looking at the example of faithful believers who have gone before us.
2. Let us lay aside every weight and sin that is entangling us.
3. Looking unto Jesus the Author and Finisher of our faith.

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Corrie Ten Boom’s Father – In and Out of the Watchmaker’s Shop

By Corrie ten Boom

Five . . . six . . . seven . . . eight . . . the chiming clocks in the shop told me it was eight o’clock in the morning. What a wonderful way to start the day . . . with the graceful Frisian clock singing the hour, the sonorous grandfather clock vibrating its bass melody, and a dozen or more pendulums joining the chorus. I hummed a little tune under my breath as I poked the fire under the coffee-pot, and brought one slice of white bread, and one of brown bread, out for Father’s breakfast. He would descend the narrow staircase in exactly ten minutes. You could regulate your watch by his arrival in the dining room each morning.

This was the day Father wound the clocks in the homes of his wealthy clients. His breakfast must be prompt, for he was as disciplined as the timepieces he treated.

8:10 A. M. “Goede morgen, Corrie. You have been busy already, I believe.”

Corrie  father, Casper ten Boom

Corrie father, Casper ten Boom

He looked at the sacks lined up against the cupboards and knew that I had been up preparing meals for the day: meat, vegetables, potatoes, and stewed fruit, started cooking before breakfast. I would begin the food in boiling water and then remove it from the stove for a special long-cooking method. Each pot would be wrapped in sixteen newspaper pages and then enclosed in a towel, sealing in the heat. It was a very effective and efficient way to cook and store food.

After breakfast and prayers, Father would go to our astronomical clock and check his pocket watch. The clock was impressive, taller than Father, with an accuracy which demanded synchronization with the Naval Observatory clock in Amsterdam. Neither cold nor heat affected the astronomical clock.

“Mmmm . . . two seconds fast,” Father commented. He adjusted his own timepiece precisely in preparation for the work of the day.

His bicycle was dusted, his hat adjusted, and off he went, pedaling intensely down the narrow Haarlem streets, until he reached the homes of his clients in the suburbs of the city. He was an aristocrat and a servant, a gentleman of dignity, and a confidant of the most lowly. Class distinction was very strong in Holland, but to him every human being was someone of value.

As he whirred through the streets, he waved to many townspeople, endangering the security of his hat in the wind. When he arrived at the first house, breathless, but prompt, he would go to the back door, ring the bell, and greet the servant girl who answered his summons.

“Hannah, how delightful to see your shining face this morning,” he would say with a manner as gallant as one approaching royalty.

“Oh, Mister ten Boom, I’m so happy to see you. I’ve been reading the Book of John—just as you told me—and I have so many questions.”

“Good, Hannah. I shall come to the kitchen for coffee at 11 o’clock. Perhaps some of the other servants will want to have a little talk, too!”

Father made everyone feel important, and in a home where there were twelve or fourteen servants, a downstairs maid or cook’s helper might not have too much feeling of self-worth. Many of them looked forward all week to the arrival of the watchmaker.

His clients were people of means, many of them in the import business or owners of sugar-cane plantations in Indonesia. The mistress of one mansion asked him which dancing school he attended, in order to learn how to bow in such a courtly manner.

Dancing school! Imagine such a thing. Father answered, “I never learned to dance, nor did I attend such a school. My father taught me manners.”

Formal training had not been a part of Father’s background. He left school when he was fourteen years old to become Grandfather’s helper in the workshop. He attended night school for a time, but his training was not of a highly intellectual level. He was self-taught, especially from theological books and magazines. Sometimes when Willem explained to his fellow students at the university Father’s answer to a problem, he would be asked, “Where did your father study theology?”

Father’s horizon was wide, and he talked with even his most outstanding customers with wisdom and insight. He was equally at home in the kitchen and in the beautiful sitting rooms. He understood all these people because of the love in his heart, received through the Holy Spirit as the Bible describes:

And hope maketh not ashamed; because the love of God is shed abroad in our hearts by the Holy Ghost which is given unto us. (Romans 5:5)

Among the customers whose clocks he had to wind, was a distinguished pastor and philosopher, Dominee de Sopper. Father often asked him probing questions. After some months, the Dominee offered to give a course in philosophy in our home; although Father’s beliefs didn’t agree with this scholar’s liberal views, the disputes between them didn’t spoil their warm friendship.

For several winters, this pastor, who later became professor of philosophy at the University of Leiden, had a weekly study group in our house. There were agnostics, atheists, fundamentalists, and liberals in this group, all with a quest for knowledge and none able to escape Casper ten Boom’s direct answers to complex problems. “The Bible says . . .” he would say when the arguments became involved.

Father had nothing against philosophy, for he believed in a philosophy of living based upon the Word of God. However, he would express his differences when others would base their beliefs in such men as Kant and Hegel. Kant, the eighteenth-century German philosopher, had introduced a way of thinking which influenced many in the intellectual community. He did not believe in absolute right and wrong, and questioned whether people could accept things which were beyond their five senses. This would rule out spiritual realities or biblical truths. Hegel pursued the philosophy of relative thinking, which led to the basic political and economic ideas of Karl Marx and Adolf Hitler.

Without formal educational training, Father could debate with the most brilliant from the Book he knew so well. He baffled some, converted others, and had the honest respect of all in that unusual study group.

An older Casper ten Boom

An older Casper ten Boom

When Father returned home after making his clock-winding rounds, I was anxious to hear what had happened.

“What did Mrs. van der Vliet say today? Did you see Pastor de Sopper? What about the cook at the De Boks’—has she been reading the Bible we sent?”

“Oh, Corrie, Corrie,” Father laughed, “let’s wait until after supper. The thought of the food you prepared this morning sustained me for the last five miles.”

My job for many years was to assist Tante Anna in the housekeeping, cooking, cleaning, and nursing. Betsie worked with father in the shop as a book-keeper, and I pursued the household tasks. I loved housekeeping; I found it challenging and creative. For instance, I tried to beat my own time records in washing and ironing. On Monday my goal was to have the clothes folded and put away by 4 o’clock. If I could make it by 3:30 or 3:45, I would reward myself with an extra fifteen minutes to half an hour of reading. I learned to bake bread, churn butter, and stretch a little to make a lot.

The division of labor at the Ten Booms was suddenly changed by a flu epidemic in Holland. All the members of the family became ill. When Betsie was sick, I had to do her work in the shop; this was something I had never done before. I felt as if I had two left hands. It was a different world meeting people, remembering their particular likes and dislikes, seeing in facts and figures the precarious balance of the family business.
When Betsie was well again, I made a suggestion. “Why don’t we exchange jobs for a few months, so I can learn more about shopkeeping? I’m so terribly ignorant of what goes on in the business.”

And so we switched. It was 1920, Willem and Tine had their own family, Nollie and Flip had been married a year, and the little German children had returned home. It was time for a change.

I loved the work in the shop. The only thing I thought unpractical was that when a customer brought in a broken watch I always had to ask Father, or one of our watchmakers in the workshop, to look at what repairs were needed or broken parts replaced.

“Father, I believe it would be useful if I learned watch repairing—will you teach me the trade of watchmaking?”

Immediately Father agreed. He had a great trust in my abilities.

“Of course I can teach you—and after some time, I will send you to Switzerland to work as an apprentice in a factory. I hope you will become a better watchmaker than I am.”

Dear Father, he was one of the best watchmakers in all of Holland; he wrote a book about the exact regulation of watches; he edited a weekly watchmaker’s paper; he had been a pupil of Howu, one of the world’s best clockmakers in his time. How could Father expect me to become better than he?

Tante Anna overheard his remarks and said, “Cas, I must warn you—Corrie will never give her full time to her trade. She always tries to do six things at a time.”

Tante Anna was right. She was a woman with singleness of purpose: the comfort of our family. It must have been difficult for her to cope with the many directions of my attention, those ambitions of my heart which ignored the circumstances of our lives. I knew I was the youngest child of a respected businessman who did not have much money, and I was happy and content as such a person. But I believed there was more for me to do.

“Dear Lord,” I would pray in the privacy of my little room, “can You use me in some way?”

It only took a week for Betsie and me to know that changing jobs was right for both of us. Betsie, with her natural flair for beauty and order, added a new spark to the household. Cupboards were rearranged more efficiently, flowers appeared on the table and in window boxes, and even the meals seemed to have more imagination.

I loved the store and workshop. It had a very special atmosphere, and gradually I began to overcome my shyness and insecurity in meeting people and enjoyed selling the watches and clocks. There were many ups and downs in the watchmaking business, but Father seemed to have a keen understanding of the economic situation of our times. In his weekly paper, Christiaan Huygens, he wrote information and suggestions for others in the business. Since he read all other papers about his trade in German, English, and French, he could adequately fill his paper with important news about trade and business.

However, when it came to making money in his own shop, it wasn’t always so simple. He loved his work, but he was not a moneymaker.

Once we were faced with a real financial crisis. A large bill had to be paid, and there simply wasn’t enough money. One day a very well-dressed gentleman came into the shop and was looking at some very expensive watches. I stayed in the workshop and prayed, with one ear tuned to the conversation in the front room.

“Hmmm, this is a fine watch, Mr. ten Boom,” the customer said, turning a very costly timepiece over in his hands. “This is just what I’ve been looking for.”

I held my breath as I saw the affluent customer reach into his inner pocket and pull out a thick wad of notes. Praise the Lord—cash! (I saw myself paying the overdue bill, and being relieved of the burden I had been carrying for the past few weeks.)

The blessed customer looked at the watch admiringly and commented, “I had a good watchmaker here in Haarlem . . . his name was Van Houten. Perhaps you knew him.”

Father nodded his head. He knew almost everyone in Haarlem, especially colleagues.

“Van Houten died, and his son took over the business. However, I bought a watch from him which didn’t run at all. I sent it back three times, but it was just a lemon. That’s why I decided to find another watchmaker.”

“Will you show me that watch, please?” Father asked. The man took a large watch out of his pocket and gave it to Father.

“Now, let me see,” Father said, opening the back of the watch. He adjusted something and returned it back to the customer. “There, that was a very little mistake. It will be fine now. Sir, I trust the young watchmaker . . . he is just as good as his father. I think you can encourage him by buying the new watch from him.”

“But, Ten Boom!” the customer objected.

“This young man has had a difficult time in the trade without his father. If you have a problem with one of his watches, come to me, I’ll help you out. Now, I shall give you back your money, and you return my watch.”

I was horrified. I saw Father take back the watch and give the money to the customer. Then he opened the door for him and bowed deeply in his old-fashioned way.

My heart was where my feet should be as I emerged from the shelter of the workshop.

“Papa! How could you?”

I was so shocked by the enormity of what I had seen and heard that I reverted to a childhood term.

“Corrie, you know that I brought the Gospel at the burial of Mr. van Houten.”

Of course, I remembered. It was Father’s job to speak at the burials of the watchmakers in Haarlem. He was greatly loved by his colleagues and was also a very good speaker; he always used the occasion to talk about the Lord Jesus.

Father often said that people were touched by eternity when they have seen someone dying. That is an opportunity we should use to tell about Him who is willing to give eternal life.

“Corrie, what do you think that young man would have said when he heard that one of his good customers had gone to Mr. ten Boom? Do you think that the name of the Lord would be honored? There is blessed money and cursed money. Trust the Lord. He owns the cattle on a thousand hills, and He will take care of us.

I felt ashamed and knew that Father was right. I wondered if I could ever have that kind of trust. I remembered myself as a child, when I had to go to school for the first time. My fingers were tight on the railing again, not wanting to go the direction God wanted, only to follow my own stubborn path. Could I really trust Him—with an unpaid bill?

“Yes, Father,” I answered quietly. Who was I answering? My earthly father or my Father in heaven?

As I continued working with Father, we both realized that our characters were formed by our job. Watch repairing is a training in patience. How Father helped me when I had difficulties in the work!

“And who in the whole world should I help with more joy than my own daughter?” he often said.

The workshop was opened every morning with prayer and Bible reading. If there were problems, we prayed over them together. Father practiced what Paul advised:

Only let your conversation be as it becometh the gospel of Christ . . . that ye stand fast in one spirit, with one mind striving together for the faith of the gospel. (Philippians 1:27)

These simple things kept morale high, but also it was such a joy to experience Jesus’ victory. He is a Friend who never leaves us alone.

When my hand was not steady and I had to do a very exacting piece of work, like putting a frail part of a watch —the balance, for instance—into the movement, I prayed, “Lord Jesus, will You lay Your hand on my hand?” He always did, and our joined hands worked securely. Jesus never fails us for a moment.

I experienced the miracle that the highest potential of God’s love and power is available to us in the trivial things of everyday life.

This is an excerpt from Corrie ten Boom’s book, In My Father’s House (a Lighthouse Trails book)

Related Information:

Around the Oval Table by Corrie ten Boom

An Audio Presentation: “Corrie Ten Boom” in The Hiding Place During the Nazi Occupation of Holland

Was Corrie ten Boom a Contemplative? – We Say NO WAY!

“Darkness at Vught Concentration Camp” by Holocaust Resistance Worker, Diet Eman


NEW BOOKLET: What is the Gospel? by Harry A. Ironside

What is the Gospel? by Harry A. Ironside is our newest Lighthouse Trails Booklet. The Booklet is 14 pages long and sells for $1.95 for single copies. Quantity discounts are as much as 50% off retail. Our Booklets are designed to give away to others or for your own personal use.  Below is the content of the booklet. To order copies of What is the Gospel?, click here. 

rp_BKT-GOSPEL-LG.jpgWhat is the Gospel?

by Harry A. Ironside

Moreover, brethren, I declare unto you the Gospel which I preached unto you, which also ye have received, and wherein ye stand; by which also ye are saved, if ye keep in memory what I preached unto you, unless ye have believed in vain. For I delivered unto you first of all that which I also received, how that Christ died for our sins according to the scriptures; and that He was buried, and that He rose again the third day according to the scriptures. (1 Corinthians 15:1-4)

It might seem almost a work of supererogation to answer a question like this. We hear the word, “Gospel” used so many times. People talk of this and of that as being “as true as the Gospel,” and I often wonder what they really mean by it.

Our English word, “gospel” just means the “good spell,” and the word “spell,” is the old Anglo-Saxon word for, “tidings,” the good tidings, the good news. The original word translated. “Gospel,” which we have taken over into the English with little alteration is the word, “evangel,” and it has the same meaning, the good news. The Gospel is God’s good news for sinners. The Bible contains the Gospel, but there is a great deal in the Bible which is not Gospel.

First I should like to indicate what it is not.


Not The Commandments

The Gospel is not just any message from God telling man how he should behave. “What is the Gospel?” I asked a man this question some time ago, and he answered, “Why I should say it is the Ten Commandments and the Sermon on the Mount, and I think if a man lives up to them he is all right.”

Well, I fancy he would be; but did you ever know anybody who lived up to them? The Sermon on the Mount demands a righteousness which no unregenerate man has been able to produce. The law is not the Gospel; it is the very antitheses of the Gospel. In fact, the law was given by God to show men their need for the Gospel.

“The law,” says the apostle Paul, speaking as a Jewish convert, “was our schoolmaster to bring us to Christ. But after that Christ is come we are no longer under the schoolmaster.”

Not Repentance

The Gospel is not a call to repentance, or to amendment of our ways, to make restitution for past sins, or to promise to do better in the future. These things are proper in their place, but they do not constitute the Gospel; for the Gospel is not good advice to be obeyed, it is good news to be believed. Do not make the mistake then of thinking that the Gospel is a call to duty or a call to reformation, a call to better your condition, to behave yourself in a more perfect way than you have been doing in the past.

Not Giving Up The World

Nor is the Gospel a demand that you give up the world, that you give up your sins, that you break off bad habits, and try to cultivate good ones. You may do all these things, and yet never believe the Gospel and consequently never be saved at all.

There are seven designations of the Gospel in the New Testament, but over and above all these, let me draw your attention to the fact that when this blessed message is mentioned, it is invariably accompanied by the definite article. Over and over and over again in the New Testament we read of the Gospel. It is the Gospel, not a Gospel. People tell us there are a great many different Gospels; but there is only ONE.

When certain teachers came to the Galatians and tried to turn them away from the simplicity that was in Christ Jesus by teaching “another Gospel, “the apostle said that it was a different gospel, but not another; for there is none other than the Gospel. It is downright exclusive; it is God’s revelation to sinful man.

Not Comparative Religion

The scholars of this world talk of the Science of Comparative Religions, and it is very popular now-a-days to say, “We cannot any longer go to heathen nations and preach to them as in the days gone by, because we are learning that their religions are just as good as ours, and the thing to do now is to share with them, to study the different religions, take the good out of them all, and in this way lead the world into a sense of brotherhood and unity.”

So in our great universities and colleges, men study this Science of Comparative Religions, and they compare all these different religious systems one with another. There is a Science of Comparative Religions, but the Gospel is not one of them. All the different religions in the world may well be studied comparatively, for at rock bottom they are all alike; they all set man at trying to earn his own salvation.

They may be called by different names, and the things that men are called to do may be different in each case, but they all set men trying to save their own souls and earn their way into the favor of God. In this they stand in vivid contrast with the Gospel, for the Gospel is that glorious message that tells us what God has done for us in order that guilty sinners maybe saved.

The seven designations of the Gospel are called—

1. The Gospel Of The Kingdom

When I use that term, I am not thinking particularly of any dispensational application but of this blessed truth that it is only through believing the Gospel that men are born into the Kingdom of God; We sing: “A ruler once came to Jesus by night, To ask Him the way of salvation and light; The Master made answer in words true and plain, ‘ye must be born again.’ “But neither Nicodemus, nor you, nor I, could ever bring this about ourselves.”

We had nothing to with our first birth and can have nothing to do with our second birth. It must be the work of God, and it is wrought through the Gospel. That is why the Gospel is called the Gospel of the Kingdom, for, “Except a man be born again he cannot see the Kingdom of God” (John 3:3, 7). “Being born again, not of corruptible seed, but of incorruptible, by the Word of God, which liveth and abideth forever. . . And this is the word which by the Gospel is preached unto you” (1 Peter 1:23-25).

Everywhere that Paul and his companion apostles went, they preached the Gospel of the Kingdom of God, and they showed that the only way to get into that Kingdom was by a second birth, and that the only way whereby the second birth could be brought about was through believing the Gospel. It is the Gospel of the Kingdom.

2. The Gospel Of God

It is also called the Gospel of God because God is the source of it, and it is altogether of Himself. No man ever thought of a Gospel like this. The very fact that all the religions of the world set man to try to work for his own salvation indicates the fact that no man would ever have dreamed of such a Gospel as that which is revealed in this Book. It came from the heart of God; it was God who “so loved the world that He gave his only begotten Son, that whosoever believeth in Him should not perish, but have everlasting life” (John 3:16).


In this was manifested the love of God toward us, because that God sent His only begotten Son into the world, that we might live through Him. Herein is love, not that we loved God, but that He first loved us, and sent His Son to be the propitiation for our sins. (1 John 4:9,10)


And because it is the Gospel of God, God is very jealous of it. He wants it kept pure. He does not want it mixed with any of man’s theories or laws; He does not want it mixed up with religious ordinances or anything of that kind. The Gospel is God’s own pure message to sinful man. God grant that you and I may receive it as in very truth the Gospel of God. And then it is called

3. The Gospel Of His Son

Not merely because the Son went everywhere preaching the Gospel, but because He is the theme of it. “When it pleased God,” says the apostle, “who called me by His grace, to reveal His Son in me that I might preach Him among the nations; immediately I conferred not with flesh and blood” (Galatians 1:15,16). “We preach Christ crucified . . . the power of God, and the wisdom of God” (1 Corinthians 1:23, 24). No man preaches the Gospel who is not exalting the Lord Jesus.

It is God’s wonderful message about His Son. How often I have gone to meetings where they told me I would hear the Gospel, and instead of that I have heard some bewildered preacher talk to a bewildered audience about everything and anything, but the Lord Jesus Christ. The Gospel has to do with nothing else but Christ. It is the Gospel of God’s Son. And so, linked with this it is called:

4. The Gospel Of Christ

The apostle Peter preaching on the day of Pentecost of the risen Savior, says, “God hath made that same Jesus, whom ye have crucified, both Lord and Christ” (Acts 2:36). And He speaks of Him as the anointed One, exalted at God’s right hand. The Gospel is the Gospel of the Risen Christ. There would be no Gospel for sinners if Christ had not been raised.

So the apostle says, “If Christ be not raised, your faith is vain; ye are yet in your sins” (1 Corinthians 15:17). A great New York preacher, great in his impertinence, at least, said some years ago, preaching a so-called Easter sermon, “The body of Jesus still sleeps in a Syrian tomb, but His soul goes marching on.” That is not the Gospel of Christ. We are not preaching the Gospel of a dead Christ, but of a living Christ who sits exalted at the Father’s right hand, and is living to save all who put their trust in Him.

That is why those of us who really know the Gospel never have any crucifixes around our churches or in our homes. The crucifix represents a dead Christ hanging languid on a cross of shame. But we are not pointing men to a dead Christ; we are preaching a living Christ. He lives exalted at God’s right hand, and He saves all who come to God by Him.

5. The Gospel of the Grace of God

The Gospel is also called the Gospel of the Grace of God because it leaves no room whatsoever for human merit. It just brushes away all man’s pretension to any goodness, to any desert excepting judgment. It is the Gospel of grace, and grace is God’s free unmerited favor to those who have merited the very opposite. It is as opposite to works as oil is to water.” If by grace,” says the Spirit of God, “then it is no more works . . . but if it be of works, then is it no more grace” (Romans 11:6). People say, “But you must have both.”

I have heard it put like this: there was a boatman and two theologians in a boat, and one was arguing that salvation was by faith and the other by works. The boatman listened, and then said, “Let me tell you how it looks to me. Suppose I call this oar Faith and this one Works. If I pull on this one, the boat goes around; if I pull on this other one, it goes around the other way, but if I pull on both oars, I get you across the river.”

I have heard many preachers use that illustration to prove that we are saved by faith and works. That might do if we were going to Heaven in a rowboat, but we are not. We are carried on the shoulders of the Shepherd, who came seeking lost sheep When He finds them He carries them home on His shoulders.

But there are some other names used. It is called:

6. The Gospel of the Glory of God

I love that name. It is the Gospel of the Glory of God because it comes from the place where our Lord Jesus has entered. The veil has been rent, and now the glory shines out; and whenever this Gospel is proclaimed, it tells of a way into the glory for sinful man, a way to come before the Mercy Seat purged from every stain. It is the Gospel of the Glory of God, because, until Christ had entered into the Glory, it could not be preached in its fullness, but, after the glory received Him, then the message went out to a lost world.

7. The Everlasting Gospel

It is also called the Everlasting Gospel because it will never be superseded by another. No other ever went before it, and no other shall ever come after it. One of the professors of the University of Chicago wrote a book in which he tried to point out that some of these days Jesus would be superseded by a greater teacher; then He and the Gospel that He taught would have to give way to a message which would be more suited to the intelligence of the cultivated men of the later centuries.

No, no, were it possible for this world to go on a million years, it would never need any other Gospel than this preached by the apostle Paul and confirmed with signs following; the Gospel, which throughout the centuries has been saving guilty sinners.


What then is the content of this Gospel? We are told right here:


I declare unto you the gospel which I preached unto you, which also ye have received, and wherein ye stand; by which also ye are saved, if ye keep in memory what I preached unto you, unless ye have believed in vain. (1 Corinthians 15:1-2)


There is such a thing as merely believing with the intelligence and crediting some doctrine with the mind when the heart has not been reached. But wherever men believe this Gospel in real faith, they are saved through the message.

What is it that brings this wonderful result? It is a simple story, and yet how rich, how full. “I delivered unto you first of all that which I also received” (1 Corinthians 15:3). I think Paul’s heart must have been stirred as he wrote those words, for he went back in memory to nearly thirty years before and thought of that day when hurrying down the Damascus turnpike, with his heart filled with hatred toward the Lord Jesus Christ and His people, he was thrown to the ground, and a light shone, and he heard a voice saying, “Saul, Saul, why persecutest thou me?” And he cried, “Who art thou Lord?” And the voice said, “I am Jesus whom thou persecutest.” (Acts 9:4-5)

And that day Saul learned the Gospel; he learned that He who died on the Cross had been raised from the dead, and that He was living in the Glory. At that moment, his soul was saved, and Saul of Tarsus was changed to Paul, the Apostle. And now he says, “I am going to tell you what I have received; it is a real thing with me, and I know it will work the same wonderful change in you. If you will believe it. “First of all, “That Christ died for our sins according to the Scriptures.” Then, “that He was buried.” Then, “that He rose again the third day according to the Scriptures.”

The Gospel was no new thing in God’s mind. It had been predicted throughout the Old Testament times. Every time the coming Savior was mentioned, there was proclamation of the Gospel. It began in Eden when the Lord said, “The seed of the woman shall bruise thy head.” It was typified in every sacrifice that was offered. It was portrayed in the wonderful Tabernacle and later in the Temple.

We have it in the proclamation of Isaiah:


He was wounded for our transgressions, He was bruised for our iniquities, the chastisement of our peace was upon Him: and with His stripes we are healed. (Isaiah 53:5)


It was preached by Jeremiah when he said, “This is His Name whereby He shall be called, the Lord our Righteousness” (Jeremiah 23:6). It was declared by Zechariah when he exclaimed, “Awake, O sword, against My Shepherd, and the sheep shall be scattered: and I will turn mine hand upon the little ones” (Zechariah 13:7).

All through the Old Testament, the Gospel was predicted, and when Jesus came, the Gospel came with Him. When He died, when He was buried, and when He rose again, the Gospel could be fully told out to a poor lost world. Observe, it says, “that Christ died for our sins.” No man preaches the Gospel, no matter what nice things he may say about Jesus, if he leaves out His vicarious death on Calvary’s Cross.


I was preaching in a church in Virginia, and a minister prayed, “Lord, grant Thy blessing as the Word is preached tonight. May it be the means of causing people to fall in love with the Christ-life, that they may begin to live the Christ-life.” I felt like saying, “Brother, sit down; don’t insult God like that;” but then I felt I had to be courteous, and I knew that my turn would come, when I could get up and give them the truth. The Gospel is not asking men to live the Christ-life.

If your salvation depends upon your doing that, you are just as good as checked for Hell, for you never can live it in yourself. It is utterly impossible. But the very first message of the Gospel is the story of the vicarious atonement of Christ. He did not come to tell men how to live in order that they might save themselves; He did not come to save men by living His beautiful life. That, apart from His death, would never have saved one poor sinner. He came to die; He “was made a little lower than the angels for the suffering of death” (Hebrews 2:9).

Christ Jesus gave Himself a ransom for all. When He instituted the Lord’s Supper He said, “Take, eat: this is My body, which is broken for you: this do in remembrance of Me. . . This cup is the new covenant in My Blood” (1 Corinthians 11:24, 25). There is no Gospel if the vicarious death of Jesus is left out, and there is no other way whereby you can be saved than through the death of the blessed spotless Lamb of God.

Someone says, “But I do not understand it.” That is a terrible confession to make, for “If our Gospel be hid, it is hid to them that are lost: (2 Corinthians 4:3). If you do not see that there is no other way of salvation for you, save through the death of the Lord Jesus, then that just tells the sad story that you are among the lost. You are not merely in danger of being lost in the Day of Judgment; but you are lost now. But, thank God, “the Son of Man is come to seek and to save that which was lost” (Luke 19:10), and seeking the lost He went to the Cross.


None of the ransomed ever know

How deep were the waters crossed;

Nor how dark was the night that the Lord passed through,

Ere He found the sheep that was lost.1



He had to die, to go down into the dark waters of death, that you might be saved. Can you think of any ingratitude more base than that of a man or woman who passes by the life offered by the Savior who died on the Cross for them? Jesus died for you, and can it be that you have never even trusted Him, never even come to Him and told Him you were a poor, lost, ruined, guilty sinner; but since He died for you, you would take Him as your Savior? HIS DEATH WAS REAL.

He was buried three days in the tomb. He died, He was buried, and that was God’s witness that it was not a merely pretended death, but He, the Lord of Life, had to go down into death. He was held by the bars of death for those three days and nights until God’s appointed time had come.

Then, “Death could not keep its prey, He tore the bars away.”2 And so the third point of the Gospel is this: He was raised again the third day according to the Scriptures. That is the Gospel, and nothing can be added to that. Some people say, “Well, but must I repent?” Yes, you may well repent, but that is not the Gospel. “Must I not be baptized?” If you are a Christian, you ought to be baptized, but baptism is not the Gospel. Paul said, “Christ sent me not to baptize, but to preach the Gospel” (1 Corinthians 1:17).

He did baptize people, but he did not consider that was the Gospel, and the Gospel was the great message that he was sent to carry to the world. This is all there is to it.


Christ died for our sins according to the scriptures . . . he was buried, and . . . he rose again the third day according to the scriptures. (1 Corinthians 15:3-4)



Look at the result of believing the Gospel. Go back to verse two of 1 Corinthians 15: “By which also ye are saved, if ye keep in memory what I preached unto you, unless ye have believed in vain.” That is, if you believe the Gospel, you are saved; if you believe that Christ died for your sins, that He was buried, and that He rose again, God says you are saved. Do you believe it? No man ever believed that except by the Holy Ghost. It is the Spirit of God that overcomes the natural unbelief of the human heart and enables a man to put his trust in that message.

And this is not mere intellectual credence, but it is that one comes to the place where he is ready to stake his whole eternity on the fact that Christ died, and was buried, and rose again. When Jesus said, “IT IS FINISHED,” the work of salvation was completed. A dear saint was dying, and looking up, he said, “It is finished; on that I can cast my eternity.”


Upon a life I did not live,

Upon a death I did not die;

Another’s life, another’s death,

Is take my whole eternity.3


Can you say that, and say it in faith?


What about the man who does not believe the Gospel? The Lord Jesus said to His disciples:


Go ye into all the world and preach the Gospel to every creature. He that believeth and is baptized shall be saved; but he that believeth not shall be damned. (Mark 16:15-16)


He that believeth not shall be devoted to judgment, condemned, lost. So you see, God has shut us up to the Gospel. Have you believed it? Have you put your trust in it; is it the confidence of your soul?

Or have you been trusting in something else? If you have been resting in anything short of the Christ who died, who was buried, who rose again, I plead with you, turn from every other fancied refuge, and flee to Christ today. “Repent ye, and believe the Gospel” (Mark 1:15).


O, do not let the word depart,

And close thine eyes against the light;

Poor sinner, harden not thy heart,

Be saved, O tonight.4


To order copies of What is the Gospel?, click here. 


1. Eliz­a­beth C. Cle­phane, 1830-1869; The Ninety and Nine

2. Robert Lowry, 1826-1899; Up From the Grave He Arose

3. Horatius Bonar, 1808-1889; Upon a Life I Did Not Life

4. Eliz­a­beth Holmes Reed, 1794-1867; Oh Why Not Tonight?

Harry A. Ironside (1876-1951)

Dr. Ironside was born in Toronto, Ontario, Canada. His writings are in the public domain. Visit to read more by Dr. Ironside. To order copies of What is the Gospel?, click here. 

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