Posts Tagged ‘Henri Nouwen’

Today, we received the following e-mail from a Lighthouse Trails reader. We have removed any identifying information so as to maintain the privacy of all parties. Please see our comments below the e-mail.

To Lighthouse Trails:

As a result of a casual conversation with a friend, I was telling her about your listing of contemplative colleges.  She asked me if Liberty University was one of them.  When I e-mailed to tell her yes, she did not reply; but her husband did.  He was VERY angry at me – vehemently denied that there was any truth to information posted on your site.  Can you please help me with this?  I have been using your site for a few years now and have never found anything that was untrue.

Thank you very much for any support you can offer me in this delicate matter.

Our Response:

We do have Liberty listed as a college/university that is promoting contemplative spirituality. The information we have posted and written about Liberty is documented, and we provide this documentation for all to see. For instance in the one article we wrote, http://www.lighthousetrailsresearch.com/newsletter021307.htm#article2, we state that David Wheeler, professor at Liberty was using contemplative leader, Mike Yaconelli’s book for his classes. Wheeler was indeed using this book, and we talked to him on the phone in 2008 to confirm this. We explain in the article the nature of Yaconelli’s book.

In this article, http://www.lighthousetrailsresearch.com/blog/?p=2035, we listed several areas where Liberty was using contemplative materials.. Mind you, a lot of those links have now been changed by Liberty, but everything we wrote when we wrote it was true and accurate.

Liberty is still promoting Youth Specialties (one of the biggest advocates of contemplative AND emerging spirituality). In the 2010 National Youth Workers Convention website (an event presented by Youth Specialties), Liberty is listed as one of the event’s exhibitors: http://nywc.com/exhibitors/. To participate in any form of this pro-emerging event, where mystic proponents Tony Campolo and Mark Yaconelli will speak, shows that Liberty is still sympathetic toward contemplative spirituality.

Further, on Liberty’s website, they still carry the Code of Ethics which in it explains their connection with contemplative pioneer Richard Foster. http://www.liberty.edu/media/1118/%5B5975%5DAACC_Christian_Code_of_Ethics.pdf  (From page 3 of the Code:  “Although rooted primarily in an orthodox evangelical biblical theology, this Code is also influenced (according to the paradigm offered by Richard Foster) by the social justice, charismatic-pentecostal, pietistic-holiness, liturgical, and contemplative traditions of Christian theology and church history.”) If Liberty University does not agree with this strong supporting statement, they should remove the Code of Ethics from their website.

On the Liberty University Center for Worship Resource Center, they list a number of emerging/New Spirituality authors as resources for students: http://www.liberty.edu/index.cfm?PID=10757(Rob Bell, Erwin McManus, Donald Miller, Dan Kimball, David Crowder, and Michael Card, etc). Also in Liberty’s Center for Worship are two Spiritual Formation programs. (Spiritual Formation, a term developed by contemplatives Richard Foster and Dallas Willard and identified in the early 1990s by Rick Warren in The Purpose Driven Church).

Other instances where Liberty is using contemplative material: 

In Youth 201 course, they are using Ron Luce’s book for a textbook. Luce is another contemplative advocate. http://liberty.bncollege.com/webapp/wcs/stores/servlet/BATTLE_CRY_FOR_A_GENERATION/BNCB_TextbookDetailView?catalogId=10001&storeId=22559&langId=-1&productId=500000950748&sectionId=42763398&partNumber=MBS_869060&item=Y&displayStoreId=22559.  

In DSMN course, Alan Hirsch’s book, Forgotten Ways, is being used as a text book. Hirsch too is an emerging advocate. http://liberty.bncollege.com/webapp/wcs/stores/servlet/FORGOTTEN_WAYS/BNCB_TextbookDetailView?catalogId=10001&storeId=22559&langId=-1&productId=500000881850&sectionId=42671971&partNumber=MBS_828909&item=Y&displayStoreId=22559

Further material:

Other courses at Liberty using contemplative and/or emerging authors:

COUN 506, 373 and PACO 506, 373: Henri Nouwen (2 books)

CHMN 497 and PLED 520: Richard Foster, Celebration of Discipline

COUC 735 and 397: Dallas Willard

Christian or Christ-follower. It’s a distinction that is being made more and more today, and often the latter term, Christ follower, is replacing the former term, Christian. Even many Christian leaders are making the switch. But just what does it mean? Emerging church leader, Erwin McManus says his “goal is to destroy Christianity as a world religion and be a recatalyst for the movement of Jesus Christ.” In McManus’ book, The Barbarian Way, he talks about being “awakened” to a “primal longing that … waits to be unleashed within everyone who is a follower of Jesus Christ.” McManus says that the “greatest enemy to the movement of Jesus Christ is Christianity [i.e., Christians].” A video series on YouTube.com called “Christian No More” (by Christian Community Church) exemplifies this view by portraying those who call themselves Christians as shallow church-goers who wear suits and ties, have Christian bumper stickers on their cars and prefer the King James Version. This belittling video is evidence that it is increasingly more popular to call oneself a Christ follower rather than a Christian.

Interestingly, most of the leaders who seem to be downplaying the name Christian and promoting the appropriation of the term “Christ follower” are contemplative spirituality proponents. One contemplative advocate, Rick Warren, had the term throughout his former pastors.com website. Lee Strobel refers to it in his book Case for Christ (Student Edition), and Wesleyan pastor David Drury has a Christ-Follower Pop Quiz on his web site to help determine if you are really a “Christ Follower.”

This theme of anti-”Christian” sentiment is not going to disappear any time soon. In emerging church leader and labyrinth promoter Dan Kimball’s book called, “They Like Jesus, But Not the Church,” the idea is that you can go for Jesus, but you don’t have to identify yourself as a Christian or part of the Christian church. This concept spills over into some missionary societies too, where they teach people from other religions that they can keep their religion, just add Jesus to the equation. They don’t have to embrace the term “Christian” (see The New Missiology).

So what’s the problem? So what if you want to be a Christ follower instead of a Christian. Well, the problem, when identified, will show you why the Spiritual Formation movement (which is promoted by Purpose Driven, Willow Creek, the emerging church, etc) is so dangerous and misleading.

Let us explain. If you have researched the teachings of contemplative authors, you may have noticed a common message. That message says: If you want to be like Christ, then practice these certain disciplines and you can be like Him. Chuck Swindoll bought into this when he wrote his book, So You Want to Be Like Christ: Eight Essential Disciplines to Get You There. But Swindoll exalts one particular discipline – the silence. In fact, he goes so far as to say you can’t become a deep, meaningful Christian without it. Beth Moore, in the pro-contemplative film, Be Still, says: “[I]f we are not still before Him [God], we will never truly know to the depths of the marrow of our bones that He is God. There’s got to be a stillness.” And this is what contemplatives teach. The one common thread woven throughout spiritual formation teachings is that the silence and being a Christ follower are practically synonymous. You can’t have one without the other. And of course, this silence is induced through meditative practices such as centering prayer, lectio divina, etc.

So what we are witnessing is countless teachers, authors and leaders telling people they can become like Christ through a method that can be learned. Richard Foster teaches that anyone, not just believers, can practice contemplative prayer and become like Christ.

Now here lies the difference between a Christian and a Christ-follower. A person who is truly born-again has Jesus Christ indwelling him. Jesus lives inside that person. And it is His life in him or her that gives the power to become progressively more like Him (sanctification), as Paul said in his address to Corinthian Christians: “But we all, with open face beholding as in a glass the glory of the Lord, are changed into the same image from glory to glory, even as by the Spirit of the Lord” (II Corinthians 3:18). The believer draws his strength and power from Jesus Christ (who indwells him), and he realizes his salvation and any good thing in him is from Christ; as the Scripture says: “Not of works, lest any man should boast” (Ephesians 2:9).

But being born again or having the indwelling of Jesus Christ is not a prerequisite for the Christendom of today. Spiritual formation can be practiced by anyone. Jesus becomes a model or an example who can be followed and mimicked. For example, Ken Blanchard, says Jesus is a perfect model to follow. That’s why he talks so much about leading like Jesus would lead. But Blanchard has shown time and again that he believes meditation is a key factor in becoming like Jesus.

While Jesus was and is a model, that wasn’t His primary mission. And when people refer to Him as a model, it is often because they see Him as a model for higher consciousness rather than the unique Son of God, Emmanuel (God with us) who came to die for us and be our Savior. And that’s what you find across the board in contemplative writings. Contemplative icons Thomas Merton and Henri Nouwen saw Jesus in this manner. This is why Nouwen said it disturbed him when he heard people say Jesus was the only way. He said it was his mission to help people find his or her own way to God (see Sabbatical Journey). That’s also why he saw India as a source for many spiritual “treasures” for the Christian. 1 In an eastern religion like Buddhism, Buddha was a model where his followers were imitators of him. But in Christianity the Spirit of Christ indwells us through faith. So Jesus becomes more than a model; He is a living presence in us. “But without faith it is impossible to please him: for he that cometh to God must believe that he is, and that he is a rewarder of them that diligently seek him” (Hebrews 11:6).

This is actually the heart of the whole spiritual formation movement. It supposedly teaches you how to be like Christ, but the power to do this doesn’t come from Jesus Christ living in you (in fact that isn’t a requirement, according to Richard Foster) – but the power to change has to come from somewhere. Where? It comes from meditation! So anyone at all, from any walk of life, from any religion, can be a “Christ follower.” But this does not mean they have Jesus Christ in them. The contemplative prayer movement is misguiding millions into believing that if they practice certain disciplines they can be like Christ, thus securing their spiritual well being. They may come to believe that they have a christ consciousness and are Christ like, yet they do not have the actual power of Christ within. That power can only come from the indwelling presence of the Holy Spirit.

But as many as received him, to them gave he power to become the sons of God, even to them that believe on his name (John 1:12).

For I am not ashamed of the gospel of Christ: for it is the power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek (Romans 1:16).

For the preaching of the cross is to them that perish foolishness; but unto us which are saved it is the power of God (I Corinthians 1:18).

This know also, that in the last days perilous times shall come … Having a form of godliness, but denying the power thereof” (II Timothy 3:1,5).

The man who virtually wrote the book on the subject (Centering Prayer), Basil Pennington, made the point of what we are trying to say when he penned these words:

It is my sense, from having meditated with persons from many different [non-Christian] traditions, that in the silence we experience a deep unity. When we go beyond the portals of the rational mind into the experience, there is only one God to be experienced.

Another major contemplative promoter stated:

The new ecumenism involved here is not between Christian and Christian, but between Christians and the grace of other intuitively deep religious traditions.–Tilden Edwards

These two men have both been leaders of the contemplative prayer movement for decades. And it is important to note that evangelical leader Richard Foster endorsed Edwards’ book, Spiritual Friend, from which this last quote came (see back, Celebration of Discipline). Both Pennington and Edwards would call themselves Christ followers, following in the same spiritual path as Jesus Christ followed. But as you can see, both Pennington and Edwards do not accept the view that believing the gospel is a vital prerequisite for having a relationship with the living God. Otherwise they would not have said the above. With this mindset, the message of the cross is rendered useless. And so the question that we must ask ourselves is this: Will we, who have Jesus Christ living in us, call ourselves Christians? Let those of us who name the name of Christ, stand and say, yes, we will be called Christians.

For a complete analysis and documentation of contemplative spirituality and its infiltration into Christendom, we encourage you to read A Time of Departing.

The Bible says we live in a “crooked and perverse” world and that as believers we are to “shine as lights in the world” (Philippians 2:15). The closer we move toward the “end of the age” (Matthew 24), the darker and more perverse the world becomes. Global peace plans, inter-faith movements, emergent spiritualities, and other carnal-induced plots will not help the world’s woes. Jesus said, “I am come a light into the world, that whosoever believeth on me should not abide in darkness.” (John 12:46). As the world moves further away from Jesus Christ, the darkness only grows. A person can never escape that darkness without Jesus Christ living in him or her … all these other attempts are futile.

The New Age movement has now permeated all areas of our society: the business world, healthcare, education, religion, and entertainment. Virtually nothing has been untouched by the tentacles of this occultic, meditation-driven spirituality, and it has entered the Christian church through contemplative prayer (i.e., spiritual formation). But there is another area that mysticism has united with … and that is the sexual realm. The marriage of the two is referred to as tantra (or tantric sex), and before you stop reading this article, thinking “What has sex got to do with exposing contemplative and the New Age?” we must tell you will all soberness, this mystical sexuality is growing faster by the day, and it may ultimately affect the lives of countless Christians. Why? Because Christianity at large is going in a mystical direction, thanks to countless Christian leaders, and within the realms of these mystical states, many will be introduced to tantra.

We decided to write this article on tantra after a Christian woman contacted us and told us (after seeing tantra mentioned in a description of For Many Shall Come in My Name) that her Christian husband (who is in leadership in a large Christian movement) was being enticed with tantric sex.

Ray Yungen explains about tantra and its relevance today:

Tantra is the name of the ancient Hindu sacred texts that contain certain rituals and secrets. Some deal with taking the energies brought forth in meditation through the chakras and combining them with love-making to enhance sexual experiences.

Once completely off-limits to the masses of humanity, tantra, like all other New Age methodologies, is now starting to gain increasing popularity. A google search on the Internet shows 6,600,000 entries for the word tantra! This union of sexuality and Eastern spirituality is a perfect example to illustrate just how much the New Age has permeated our society as it has affected even the most intimate areas of people’s lives.

The potential to impact a very great number of people, especially men, was brought out in an article by a sex worker who incorporates “Tantric Bodywork” into her services. She paints a very sad portrait of the dynamics of the “enormous sex industry” in which millions of stressed and unhappy men seek out “erotic release” from women who are just as unhappy and stressed as their clients. She observes that there is a “culturally rampant phenomenon that spouses are disconnected from each other.”

To remedy this tragic interplay of exploitation, she has turned to Tantric Union to give her clients what she feels is not just sex but “union with the divine.” After she read a book called Women of the Light: The New Sacred Prostitute, she turned her erotic business
into a “temple.” Of this temple, she says it is:

…dedicated to being a haven of the sacred, a home for the embodiment of spirit, filled with altars, sacred objects, plants, art, dreamy sensual music, blissful scents. My space is home to Quan Yin [a Buddhist goddess], crystals blessed by the Entities of John of God [a Brazilian spirit channeler].

Now the “multitudes of men” who come to her get much more than they bargained for. In the past, wives and girlfriends needed only to worry about sexually transmitted diseases from cheating husbands and boyfriends, but now their men may instead bring home spiritual entities!

Most readers might think that tantra is something exceedingly obscure that would never attract average people. But the movie industry thinks otherwise. In a 2003 movie, Hollywood Homicide (starring Harrison Ford, one of the industry’s leading men), viewers were presented with a brief snippet of tantric sex in one scene where fellow police officers opened the locker of Ford’s rookie detective partner and out falls a book (which the camera focuses on) about tantra, revealing the side-kick’s spiritual/sexual affinities (incidentally, he also teaches yoga in the film). (For Many Shall Come in My Name, 2nd ed., pp. 115-116)

If Christians begin to incorporate their contemplative proclivities with their sexual lives (a Christian version of tantric sex), the results will be devastating to the church, and we predict sexual perversion will be more rampant than ever. Why? Because if the altered states of consciousness are truly demonic realms (as we believe they are) then tantric sex is another venue of the hidden darkness that Jesus spoke of.

These assertions may sound absurd and far-fetched to some readers, but evidence of the truth of this does exist. For instance, Henri Nouwen (who along with Thomas Merton is one of the top icons of the contemplative prayer movement), in his last book The Sabbatical Journey, favorably revealed how he listened to audio tapes on the seven chakras which is the basis for tantric sex (p. 20). Also in Nouwen’s book, he makes mention of his encounter with a homosexual mystic named Andrew Harvey, whom Nouwen referred to as his soul friend (spiritual mentor) and how much Harvey’s mysticism had touched him (p. 149). And yet Harvey’s mysticism includes the tantric element. In a 2007 conference (The International Conference on Sacred Sexuality), Harvey led a workshop called “Sexual Liberation, Tantra, and Sacred Activism” in which Harvey:

… show[s] that sexual liberation and Tantra are vital parts of the Divine Mother’s plan for the birth of a new humanity, since they make possible a profound and ecstatic contact with what Andrew calls Divine Eros – a tender passionate dynamic love-connection. True Tantric sexuality gives its’ practitioners access to extraordinary and unified energies which will form the base of a commitment to Sacred Activism.

As believers who are to “shine as lights in the world,” we must flee the deeds of darkness and “become blameless and harmless, children of God without fault in the midst of a crooked and perverse generation.” We cannot do this in our own strength, but Jesus Christ living inside us will enable us through His mercy and grace: “For it is God who works in you both to will and to do for His good pleasure” (Philippians 2:13). (this article originally from our 2007 newsletter archive)

Further information on this topic:

Hindus critical & dismayed of “Hollywood types” describing Tantra as just sex

Trinity Western University Professor Promotes Tantric-like Spirituality – Serious Implications for Christianity

A Pastor Speaks Up: Mark Driscoll and the New “Sexual Spirituality”

Bible Study Fellowship, a ministry of Bible studies that has been around for over 50 years, is utilized by many Bible believing Christians. On the BSF website, it states: “In all, there are over 1,000 BSF classes with 200,000 class members in 38 nations across six continents! Over 800 of the classes are held in the U.S.”

Recently, a number of BSF supporters/participants contacted Lighthouse Trails with concerns that the organization may be becoming influenced by contemplative sources, most likely unbeknownst to many or most of BSF board of directors and Bible Study teachers. In the May 2010 issue of the BSF magazine, a book list includes three contemplative proponents: contemplative pioneer Dallas Willard, emerging proponent Dan Allender, and Pastor Timothy Keller of Redeemed Presbyterian in New York.

BSF does give a disclaimer on their magazine stating: ”The books listed do not necessarily represent the BSF point of view in their entirety but are recommended to challenge your thinking and enlarge your understanding of the world and the church”; however, as we have explained before in other articles, regardless of such disclaimers, recommending heretical teachers is just that, and it can have serious repercussions. Pointing to Dallas Willard can potentially lead readers into the arms of Thomas Merton and Henri Nouwen; and that goes the same for Keller and Allender. On Willard’s website, some of the mystics he resonates with and recommends are Teresa of Avila (see Castles in the Sand), Henri Nouwen, St. Ignatius of Loyola, Richard Foster, Madam Guyon, and Jan Johnson – all proponents of a mantra-style meditation.

Worth noting, on a second page of the four page BSF May 2010 magazine, in an editorial article by BSF executive director, Susan Rowan, Rowan quotes Eugene Peterson’s The Message, which has proven to be a most untrustworthy paraphrase of God’s Word. Additionally, Peterson himself is a strong proponent of contemplative spirituality, is one of the main endorsers of The Shack, and embraces the spirituality of Sue Monk Kidd, who worships the goddess Sophia.1

Lighthouse Trails contacted the BSF office, but was unable to reach anyone. If you are using BSF material or know of someone who does, we urge you to contact the organization and beseech them to reconsider their promotion of contemplative-promoting authors. While a mere quote by The Message and a few book recommendations may seem trivial to some, we know from experience that typically when a ministry or organization opens the door, even ever so slightly, to contemplative resources, it is just a matter of time before the organization becomes influenced with it. In Ms. Rowan’s article, she says that “BSFers are proving that they are fully engaged with Jesus Christ and His work.” If contemplative spirituality (i.e., spiritual formation and the new spirituality) reorient this ministry, they will become “engaged” with the mystics, and we know the Bible says we cannot serve both God and man. “No man can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve God and mammon.” Matthew 6:24

When one looks through the websites of Christian colleges, organizations, churches, and ministries, one can easily see that contemplative has indeed had a significant presence. Lighthouse Trails’ very existence is to point out that we believe what II Thessalonians refers to as the falling away from real Christianity to a false mystical “Christianity.” When we look at the statements and beliefs of Thomas Merton and Henri Nouwen, this is glaringly apparent.

Bible Study Fellowship International
19001 Huebner Rd
San Antonio, Texas 78258
(210) 492-4676.

Regarding our recent article on Obama spiritual advisor Jim Wallis, the following response was posted on Rose Marie Berger’s blog as she was mentioned in our article. This is really the heart of the matter – is contemplative spirituality an acceptable spiritual outlook, or is it a path to a panentheistic, interspiritual New Age/New Spirituality that rejects the atonement of Jesus Christ as our means of salvation?

from Berger’s blog:

A group in Eureka, Montana, called Lighthouse Trails, recently warned people against me, Jim Wallis, and Sojourners because of our association with Henri Nouwen, Thomas Merton, and contemplative Christian spirituality.

The folks at Lighthouse Trails describes their mission thusly: “In the year 2000, we learned that a mantra-style meditation coupled with a mystical spirituality had been introduced to the evangelical, Christian church and was infiltrating youth groups, churches, seminaries, and Bible studies at an alarming rate.  Thus, in the spring of 2002, we began Lighthouse Trails Publishing with the hope of exposing this dangerous and pervasive mystical paradigm.”

At the same time I was reading the reports from Lighthouse Trails, I was also re-reading parts of Merton’s book Life and Holiness in which he lays out a few basic ideas in Christian spirituality.

Henri Nouwen writes in the book’s introduction, “It is not a book about doctrines or dogmas, but about the life of Christ. … In its great simplicity, this is a radical book. It calls for total dedication and a total commitment [to Christ].” Click here to continue reading.

Our response:

From Lighthouse Trails perspective, the principle reason we are critical of people like Thomas Merton and Henri Nouwen is that their contemplative prayer practices led them to embrace a spiritual understanding known as interspirituality (all religions  lead to God) and panentheism (God is in all things and people), which support each other. This runs counter to the basic mission of biblical Christianity, which is commonly referred to as the “great commission” that Jesus put forth in Scripture. (Go into all the world and preach the Gospel to every creature.) From Sojourners perspective, that gospel is known as the social gospel, which contrasts what we are saying – the preaching of the Cross. Although the great commission has social aspects to it, the primary element is the blood of Christ (the atonement), which justifies us before God.  These other world religions lack this, and therefore we cannot embrace them as legitimate.  I think these two quotes, one by Merton and one by Nouwen illustrate our concerns:

“Today I personally believe that while Jesus came to open the door to God’s house, all human beings can walk through that door, whether they know about Jesus or not. Today I see it as my call to help every person claim his or her own way to God.”—From Sabbatical Journey, Henri Nouwen’s last book, page 51, 1998 Hardcover Edition

“It is a glorious destiny to be a member of the human race, … now I realize what we all are …. If only they [people] could all see themselves as they really are …I suppose the big problem would be that we would fall down and worship each other … At the center of our being is a point of nothingness which is untouched by sin and by illusions, a point of pure truth … This little point …is the pure glory of God in us. It is in everybody.” (from A Time of Departing, quoting Thomas Merton, Conjectures of a Guilty Bystander -1989 edition, 157-158)

Finally, Ray Yungen, one of Lighthouse Trails, authors, documents correspondence Merton had with a Sufi master. The two were discussing fana (eastern mysticism). Merton asked the Sufi leader what the Muslim view of salvation was. The Sufi answered that Islam “does not subscribe to the doctrine of atonement or the theory of redemption.” Merton replied:

“Personally, in matters where dogmatic beliefs [doctrines] differ, I think that controversy is of little value because it takes us away from the spiritual realities into the realm of words and ideas … in words there are apt to be infinite complexities and subtleties which are beyond resolution…. But much more important is the sharing of the experience of divine light, … It is here that the area of fruitful dialogue exists between Christianity and Islam.” (Rob Baker and Gray Henry, Editors, Merton and Sufism (Louisville, KY: Fons Vitae, 1999), p. 110.

 Those who study contemplative spirituality from a critical point of view come to understand this is pure contemplative spirituality – doctrine stands in the way of unity and oneness; mysticism eradicates that problem.

 That’s the heart of the matter.

On June 1st, Lighthouse Trails posted an article by M. Danielsen titled, “Sojourners Founder Jim Wallis’ Revolutionary Anti-Christian “Gospel” (and Will Christian Leaders Stand with Wallis?).” On June 19th, we posted a second article titled TRAVESTY at LIFEST – PARENTS: Don’t Send Your Kids – Radical-Emergent/Liberal Jim Wallis to Speak at Lifest (What is Luis Palau Doing There?).” This second article included a link to a radio interview by VCY America’s Ingrid Schlueter and Mare Danielsen on this same subject. Yesterday, June 30th, a Wisconsin radio station (Lifest is held in WI) pulled its sponsorship of Lifest because of Wallis’ appearance. All of these things led to a response by Jim Wallis on his Sojourner’s blog today. That article begins as such:

Calling People to Faith

by Jim Wallis 07-01-2010

Several months ago, I was invited to speak at Lifest, a Christian festival in Wisconsin with more than 100 musicians and 50 speakers that draws tens of thousands of mostly young people. That invitation has recently become controversial, as a number of false accusations have been made against me and our Sojourners ministry. One long article [Danielsen's article on Lighthouse Trails] actually put me in the company of Rick Warren, Bill & Lynne Hybels, and the National Association of Evangelical as heretical. Most recently, a local radio station in Wisconsin pulled their sponsorship of Lifest, saying “we believe the social justice message and agenda they promote is a seed of secular humanism, seeking an unholy alliance between the Church and Government.”  Nevertheless, Bob Lenz and the leadership of Lifest stood by their invitation for me to speak next week. I wrote this statement at Bob’s request in response to the controversy.

It has come to my attention that there is some controversy around the invitation I received to speak at Lifest. It seems there have been false rumors and misperceptions spreading about me and about Sojourners, the organization I lead. I wanted to help clarify who we are in an effort for us all to put the main focus back on the mission of Lifest, which is to call people to faith in Jesus Christ. (To read this entire article by Jim Wallis, click here.)

The questions many may be asking, what DOES Jim Wallis believe in and stand for, and should he be representing biblical Christianity and standing on platforms with evangelical speakers, addressing Christian youth whose parents believe their kids are attending a “Christian” event with Bible-believing speakers? In other words, do Wallis’ beliefs line up with the main message in the Bible, which is the Cross and atonement of Jesus Christ, the foundation of true Christianity.

In an article last week, we stated: “As more and more talk arises about a ’spiritual revolution’ or awakening, believers should be asking, is this a revolution from God? Or is this coming global ‘revolution’ part of the great falling away of which the Bible speaks?” Many of today’s major Christian figures  (Rick Warren, Leonard Sweet, Erwin McManus, William Paul Young (The Shack), Tony Campolo, Brian McLaren, and yes, Jim Wallis) are all talking about “revolution.” Former New Age follower, Warren B. Smith, identifies this emerging “revolution” as “indeed the same New Age ‘revolution’ attempting to transfix and transform the church today.” Smith adds: ” We should be very concerned when self-professing Evangelical leaders with New Age sympathies talk about starting a “spiritual revolution” (A “Wonderful Deception, p. 134). Sadly, all of the aforementioned names above hold to “New Age sympathies,” in particularly their embracing and resonating with contemplative mysticism (the basis of which is panentheistic – God is in all).

M. Danielsen’s article laid out clearly Wallis’ and Sojourners‘ socialistic, marxist ideologies. But what about Wallis’ views on the nature of spirituality itself, mainly contemplative mysticism, which is the antithesis of the atonement of Jesus Christ? And is Sojourners providing a dynamic platform for an anti-biblical “gospel”?

It doesn’t take too long in looking at Sojourners to find their contemplative-mystical persuasions. On their website, on a video clip,  two Sojourner editors discuss contemplative practices. The video is actually classified as a “how-to video on contemplative prayer” with Sojourner editors Rose Marie Berger and Jeannie Choi.

(Note: Wheaton College is mentioned in this video as the place the one Sojourners editor learned contemplative practices. See our research on Wheaton.)

For sake of time, we will show just one more piece of proof of Wallis’ stance on the contemplative/New spirituality movement.  This case in point, last summer on God Politics: a blog by Jim Wallis and friends, an article by Richard Rohr was posted. Rohr, founder of the Center for Action and Contemplation and a Catholic priest,  is a panentheist who wrote the foreword to a 2007 book called How Big is Your God? by Jesuit priest (from India) Paul Coutinho. In Coutinho’s book, he describes an interspiritual community where people of all religions (Hinduism, Buddhism, and Christianity) worship the same God. Incidentally, in the same year Rohr wrote the foreword for Coutinho’s book, Rohr and Wallis were the speaking teamat a conference in Ohio. Rohr, one of the most popular speakers in the Catholic church today and commands the respect of thousands of priests, states: 

The term “cosmic Christ” reminds us that everything and everyone belongs. . . . God’s hope for humanity is that one day we will all recognize that the divine dwelling place is all of creation. Christ comes again whenever we see that matter and spirit co-exist. (“The eternal christ in the cosmic story,” NCR, 12/11/09)

Make no mistake, there is ample evidence available to show that Wallis (and Sojourners) is a conduit for contemplative (ie., New Age/New Spirituality)  (which we believe is the driving force behind this emerging/emergent church and will be the propeller to bring about a global “awakening” (i.e., a global mass deception). Consider these two verses:

“And the great dragon was cast out, that old serpent, called the Devil, and Satan, which deceiveth the whole world: he was cast out into the earth, and his angels were cast out with him.” Revelation 12:9

“And no marvel; for Satan himself is transformed into an angel of light. Therefore it is no great thing if his ministers also be transformed as the ministers of righteousness.” II Corinthians 11:14-15

Wallis, Rick Warren, Brian McLaren, and other emerging-type leaders have tried to convince our society that the church has failed, and that is why the world is in such a mess today. They conveniently neglect to tell people that the reason the world is in such disarray is because of sin and man’s rejection of Jesus Christ. It is not because of the true body of Christian believers, which through the indwelling of God’s Holy Spirit, long to help others and share the true “Gospel of Jesus Christ.”  These heretical teachers are attempting to convince Christians,  that they need to lay down their moralistic conservative views such as wanting to stop the murder of millions of babies and proclaim that marriage should only be a civil and legal union between a man and a woman. They go to great lengths to lay upon the conservative Christian guilt for the state of the world. They say we have been too narrow-minded, and as Rick Warren has stated, they say we need to look for a “new reformation,” one that includes Muslims, gays, and all belief systems. And look how so many have bought into it. The Shack, which proclaims the same “gospel” as Rick Warren and Jim Wallis proclaim, remains a New York  Times best seller, and that is mostly among proclaiming Christians. Yes, look how many have caved in to these lies. Nearly every denomination and Christian movement has been affected to some degree: Christian Missionary Alliance, the Mennonites, the Southern Baptists, some Calvary Chapel churches, the Nazarenes, the Wesleyans, even some Amish and Independent Baptist groups  … certainly too many to ignore.

Where will this all lead? Ray Yungen, who has been warning the church of this contemplative New Age  ”revolution” for nearly twenty years, says this:

Some day, and it could be soon, the Lord will allow the man of lawlessness [the antichrist] to emerge. In the mean time, the world is opening its arms to wholly embrace a spirituality that will exist under the umbrella of mysticism. The correlating theme will be—we are all One. When the man of lawlessness does rise to power with a one-world economy and political base, he will seduce many into searching for their own Christ consciousness rather than the Messiah, Jesus Christ. (A Time of Departing, pp. 127-128)

Among this group of men such as Wallis, who are attempting to redefine biblical Christianity, is Leonard Sweet who in his own writings exalts this idea of “christ consciousness” and tells his followers that he sees some of today’s most prolific New Age/New Spirituality leaders as his “new light heroes.”1 

In spite of this clear and obvious move away from biblical faith by so many of today’s prolific figures, when one looks over at the arena of Christian leaders, teachers, and pastors today, a deafening silence fills our ears. These men and women who say they represent Christianity, stand on the side lines holding the cloaks of those who fervently seek to persuade people away from traditional biblical truth.

In conclusion, Jim Wallis’ vision, although noble sounding in some respects, it has at its center, as its spiritual component a practice and belief system that could be legitimately called part of the mystery of iniquity (discussed in II Thessalonians 2). One of the major icons of this movement, Thomas Merton, told a Muslim mystic in essence that it didn’t matter whether one believed in the atonement and redemption of Jesus Christ or not (*see citation below). What did matter was that Muslims and Christians will hopefully someday share in divine light. This is where Sojourners vision will lead. Sojourners shares Merton’s hope for the future.

Lighthouse Trails is not against justice and mercy; Lighthouse Trails is not against feeding the poor and helping those who are downtrodden and destitute - Lighthouse Trails is against a mystical belief system that proclaims that the divine is in everything, including all of humanity regardless of faith in Christ or not.

This is beyond speculation. One of the pioneers of this “reconciliation”/mystical revolution, Henri Nouwen (frequently quoted by Sojourners), rejoicingly said:

The God who dwells in our inner sanctuary is also the God who dwells in the inner sanctuary of each human being. (Nouwen, Here and Now, 1997, p. 22)

The apostle Paul wrote that we are reconciled with God through the death of His son. It goes without saying that Christians are supposed to have the fruit of the spirit, which is what this so-called “progressive Christianity” claims to portray, but the bedrock of Christianity which cannot be compromised, is this very thing, but contemplative/emerging spirituality is moving people away from reconciliation through the Cross rather than toward it.

At Lifest with tens of thousands of young people, while Wallis may inspire them to remember the poor and the hurting, he will no doubt also inspire them to follow this dangerous mystical paradigm shift.

*Thomas Merton citation: Quoted in chapter 3 of A Time of Departing; Rob Baker and Gray Henry, Merton and Sufism, p. 109

Related Stories:

Film Warning: “With God on Our Side” – Championed by Jim Wallis, Tony Campolo, Brian McLaren & Steve Haas (World Vision)

Today, we received an email from a Lighthouse Trails reader who had purchased a copy of Castles in the Sand from Amazon. The customer received the notice below from Amazon telling them that since they liked Castles in the Sand, they might also like Henri Nouwen’s book, Spiritual formation: Following the Movements of the Spirit. We want to issue this warning that Henri Nouwen was a proponent of contemplative mysticism, the kind that Castles in the Sand so clearly warns against. At the end of Nouwen’s life, after years of following the mystical path, in the last book he wrote, he said these words:

Dear Amazon.com Customer,

As someone who has purchased or rated Castles in the Sand  by Carolyn A. Greene, you might like to know that Spiritual Formation: Following the Movements of the Spirit will be released on June 29, 2010.

From Back Cover: Henri Nouwen, the world-renowned spiritual guide and counselor, understood the spiritual life as a journey of faith and transformation that is deepened by accountability, community, and relationships. Though he counseled many people during his lifetime, his principles of spiritual direction and formation were never written down. Two of Nouwen’s longtime students, Michael Christensen and Rebecca Laird, have taken his famous course in spiritual direction and supplemented it with his unpublished writings to create the definitive series on Nouwen’s thoughts on the Christian life. The first book in the series, Spiritual Direction, introduced readers to the core concepts of Nouwen’s approach to the spiritual life. Book two, Spiritual Formation, showcases Nouwen’s life-long effort to re-construct the five classical stages of spiritual development as movements in the journey of faith. The five classical stages are these: 1. Awakening (our desire) 2. Purgation (purifying our passions) 3. Illumination (of God) 4. Dark Night (of the Soul) 5. Unification (with God) Readings, stories, questions for personal reflection, and guided journal inquiry as articulated by Nouwen will provide readers with an experience in spiritual formation with the well-known author, priest, and guide. The third and final book in the series, Spiritual Discernment, is planned to release in 2012 .

by Roger Oakland
Understand the Times

Promoters of the emergent conversation say we are on the verge of a new spiritual awareness. New “spiritual disciplines” are being touted as the avenue to spiritual formation that will take Christianity to a new and higher level. Where is this concept in the Bible?

…………………………………………………………………………

J.P. Moreland and Klaus Issler are both professors at Talbot School of Theology at Biola University in southern California. Moreland is professor of philosophy and Issler is professor of Christian education and theology. In 2006, Navpress published a book they co-authored titled The Lost Virtue of Happiness: Discovering the Disciplines of the Good Life. [1] On the back cover, the following statement is made:

Authors J.P. Moreland and Klaus Issler illustrate how we are happy only when we pursue a transcendent purpose – something larger than ourselves. This involves a deeply meaningful relationship with God through a selfless preoccupation with the spiritual disciplines. The Lost Virtue of Happiness takes a fresh look at the spiritual disciplines, offering concrete examples of ways you can make them practical and life transforming.[2]

The title gives a good overview of what the book is about. Apparently, Moreland and Issler believe they have rediscovered important spiritual principles that have been lost.

One of the spiritual disciplines the authors have recovered is outlined in a chapter titled “Gaining Happiness by Losing Your Life.” Under the subheading “Two Friends: Solitude and Silence” the authors state:

The disciplines of solitude and silence are absolutely fundamental to the Christian life, and they are naturally practiced in tandem. In solitude we choose to be alone and to reflect on how we experience the facets of life (family, job, relationship with God, finances) and what they mean to us while in isolation. We unhook from companionship with others; we take ourselves physically and mentally out of our social, familial, and other human relationships. [3]

This spiritual discipline that Moreland and Issler suggest will bring true happiness requires a quiet state of mind and sounds like a good thing to do if one is attempting to get closer to God. However, there are some concerns. Further in the chapter the authors quote Henri Nouwen, a well known Roman Catholic mystic in support of this spiritual discipline that is being recovered. Nouwen said:

The man or woman who has developed this solitude of heart is no longer pulled apart by the most divergent stimuli of the surrounding world but is able to perceive and understand this world from a quiet inner center. [4]

This “quiet inner center” Nouwen mentions is suspect, especially in light of spiritual disciplines practiced by those involved in the Buddhist and Hindu faiths. Further, it seems Nouwen’s Roman Catholic mystical beliefs have strongly influenced the authors. Continuing to develop their idea of the importance of rediscovering the lost art of finding the “quiet inner center,” they state:

Go to a retreat center that has one of its purposes the provision of a place for individual sojourners. Try to find a center that has gardens, fountains, statues, and other forms of beautiful artwork. In our experience, Catholic retreat centers are usually ideal for solitude retreats… We also recommend that you bring photos of your loved ones and a picture of Jesus… Or gaze at a statue of Jesus. Or let some thought, feeling, or memory run through your mind over and over again. [5]

I have searched the scriptures. Staring or gazing at a picture or statue of Jesus or concentrating on a thought or feeling in order to establish “a quiet inner center” just isn’t there! For endnotes and also an audio version of this article by Roger Oakland, click here. If you have not yet read Roger Oakland’s powerful expose on the emerging church, Faith Undone, we highly recommend it.  This book shows how the panentheistic, anti-biblical spirituality of the emerging church is entering the evangelical church through many of the popular movements today including the Purpose Driven movement and the spiritual formation movement.

Related to this article:

Book Warning: Kingdom Triangle by J.P. Moreland