Posts Tagged ‘Hinduism’

Letter to the Editor: Challenges in Trying To Warn Seniors in My SBC Church – Some Doing Yoga

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Dear Lighthouse Trails:

In reading your latest offering, I am agreeing with every word. I’ve received Lighthouse Trails e-newsletters for years now, but have to speak out today. I’m a senior and love working with seniors. I recently moved to ___________ and soon joined a conservative Southern Baptist church. After a few months here, I offered to help with the seniors group. God led me to start a little newsletter after only 3 months. (I have been aware of aberrant teaching in the “church” for many years now and have all the books Lighthouse Trails offers.) I felt that the time had come to begin offering some teaching since I had found out that at least 2 of the seniors were engaging in Yoga on a regular basis. I tried putting an article on Hinduism in the last newsletter, and it was rejected by the director, on no uncertain terms.

I will pray and seek God’s guidance as to how to use the information I have, but thank you so much for what you wrote in the article, “Sound the Trumpet in the Midst of Apostasy—the Enemy is in the Camp.” It only confirms what I’ve learned all along and how much danger we are in even in a church that’s totally dedicated to preaching about Jesus and His Word.

God bless you as you continue serving the Lord in truth.

Mary

The Perfect Spiritual Storm Looming

By T.A. McMahon
The Berean Call

Perfect storm defined: a mixture of seemingly varied events that converge together creating a greater magnitude of devastation.

I remember as though it were yesterday a conversation I had with Dave Hunt not too long after he had moved to Bend, Oregon. He wanted me to move to Bend also that we might continue communicating with those who had responded favorably to the book I’d had the privilege of co-authoring with him, The Seduction of Christianity. That book and many of his later books, articles, and sermons gave insights into most of the things that would prove to be portents of the developing apostasy that we see moving ahead at overwhelming speed and in wide circulation today.

In our 25 years of ministering through The Berean Call, we have extensively covered various aspects of the apostasy. Although some of the highly promoted deviations from Scripture have had their heyday and then appeared to have faded, in fact they have simply undergone alterations, changed players, assimilated other heresies, adjusted to the times, and become more devious, i.e., hidden in plain sight. One example of this is the Word/Faith Movement (W/FM). The popular leaders of days past included Oral Roberts, Kenneth Hagin, Sr., Charles Capps, David (formerly Paul) Yonggi Cho, and Gloria and Kenneth Copeland. The Copelands are still around, along with their followers, and are promoting the same false teaching, but the W/FM has expanded to the Faith Healing Movement, the Prosperity Teachings, the Positive Confession Movement, and the Inner Healing Movement, all of which have been raised to a new level of sophistication as major tactics of the Adversary. These perversions of the Word of God originated when Satan deceived Eve in Genesis:3:1Now the serpent was more subtil than any beast of the field which the LORD God had made. And he said unto the woman, Yea, hath God said, Ye shall not eat of every tree of the garden?
See All…
with his words, “Yea, hath God said…?” Questioning and then repudiating what God has declared has been Satan’s strategy from the beginning and will continue until he is thrown into the Lake of Fire.

That Deceiver and Father of Lies has also employed a host of seemingly diverse deceptions that are nevertheless connected. The Word/Faith teachings are not merely a perversion of biblical faith, but they are of late gleaned from the mind science cults, with concepts that go back to Hinduism and other Eastern mystical religions. The teachings of this movement are found within Transcendentalism and New Thought, as well as the writings of Henry David Thoreau and Ralph Waldo Emerson. Mary Baker Eddy’s Christian Science and Helena Blavatsky’s Theosophical Society brought Eastern spiritual beliefs into mainstream America. Click here to continue reading.

Yoga: How Did it Conquer the World and What’s Changed?

BBC News

LTRP Note: Posted for informational and research purposes. June 21st was the United Nations International Day of Yoga.

BBC News

Millions of people around the world have rolled out their yoga mats to celebrate a tradition that was once the preserve of Hindu holy men but is now a worldwide phenomenon.

Practitioners in more than 100 countries have planned events this week to celebrate the third International Yoga Day, which Indian Prime Minister Narendra Modi convinced the UN to declare in 2015.

Since coming to power in 2014, the Hindu nationalist leader has led efforts to promote yoga, which he practises daily, as an important part of India’s history and culture.

“Many countries which do not know our language, tradition, or culture, are now connecting to India through yoga,” Mr Modi told a crowd of tens of thousands in the city of Lucknow, where he performed poses. Click here to continue reading.

Related Reading:

DOES YOUR PASTOR KNOW THAT YOGA AND CHRISTIANITY ARE NOT COMPATIBLE?

“Namaste Nation” – New 2016 Study Shows Staggering Growth in Yoga in America!

DOES YOUR PASTOR KNOW THAT YOGA AND CHRISTIANITY ARE NOT COMPATIBLE?

BKT-YG-LAWSON-LOW-RESOLLTRP Note: We are hearing more and more reports about evangelical churches embracing Yoga. If your church is entertaining the idea of introducing Yoga classes to the church or if you know of a local church that is doing this, please give that pastor a copy of this booklet and ask him to reconsider. To order copies of YOGA and Christianity – Are They Compatible? in booklet form, click here. Those churches that welcome Yoga will in time be drawn in to the “new” spirituality and away from God’s Word. This is serious, and there is no time to waste. If you cannot afford to buy a booklet for a pastor, e-mail us his name and address, and we will send it for you at no cost to you. Let’s do what we can to stop Yoga from entering so many churches.

We were told a story this week about a place of business where the owners said that all employees had to begin Yoga classes in order to reduce stress. While one employee who was a Christian refused to participate, he observed that eventually two of the non-Christian employees became Hindu. Shockingly, the owners of the business were Christians.

By Chris Lawson

Western Culture Embraces Yoga
It is no secret that Yoga is taking Western civilization by storm. In just a little over a hundred years, a mystical revolution has occurred that millions of Westerners have wholeheartedly embraced. Amazingly, the Western Judeo-Christian view is in the process of a paradigm shift toward the same perspective as yogic India.

To illustrate the magnitude of the Yoga explosion, consider Yoga Journal’s “Yoga in America Study 2012.” This study reveals some incredible statistics:

• 20.4 million Americans practice Yoga, compared to 15.8 million from the previous 2008 study.
• Practitioners spend $10.3 billion a year on Yoga classes and products. The previous estimate from the 2008 study was $5.7 billion.
• Of current non-practitioners, 44.4 percent of Americans call themselves “aspirational yogis”—people who are interested in trying Yoga.1

Yoga (or Yogic spirituality) is influencing Christians and non-Christians alike. It only takes 0.27 seconds to come up with over 411,000,000 results for Yoga on Google’s search engine. When searching Amazon.com’s “All” category for Yoga, one quickly comes up with a staggering 143,081 results. That’s just within Amazon.Com. If one searches for book titles only on Amazon.com, the search yields 26,316. Certainly, the influence of Yoga can be found almost everywhere. In Time Magazine’s book, Alternative Medicine: Your Guide to Stress Relief, Healing, Nutrition, and More, it states:

Hard to believe now, but yoga was once considered heretical, and even dangerous. As recently as a century ago, yogis in America were viewed with suspicion; some were actually thrown in jail. Today, though, most gyms offer it, many public schools teach it, and a growing number of doctors prescribe it . . . It may have taken 5,000 years, but yoga has arrived.2

Just What is Yoga?
No doubt, many, probably most, of the millions of Westerners who practice postural Yoga have never read a simple definition of what Yoga really is. Below, I have presented a small selection of definitions of Yoga. While there are countless descriptions on the Internet and in libraries, the definitions I have chosen are an accurate overall representation of the meaning of Yoga.

According to Webster’s New Twentieth Century Dictionary, Yoga is essentially: “a practice involving intense and complete concentration upon something, especially deity, in order to establish identity of consciousness with the object of concentration; it is a mystic and ascetic practice, usually involving the discipline of prescribed postures, controlled breathing, etc.”3

The Merriam Webster Online Dictionary adds: “a Hindu theistic philosophy teaching the suppression of all activity of body, mind, and will in order that the self may realize its distinction from them and attain liberation.”4

Cyndi Lee, expert yogi and writer for Yoga Journal, defines Yoga as such:

The word yoga, from the Sanskrit* word yuj means to yoke or bind and is often interpreted as “union” . . . The Indian sage Patanjali is believed to have collated the practice of yoga into the Yoga Sutra an estimated 2,000 years ago.

The Sutra is a collection of 195 statements that serves as a philosophical guidebook for most of the yoga that is practiced today. It also outlines eight limbs of yoga: the yamas (restraints), niyamas (observances), asana (postures), pranayama (breathing), pratyahara (withdrawal of senses), dharana (concentration), dhyani (meditation), and samadhi (absorption).5

Goutam Paul, author of Bhagavad Gita: The Ultimate Science of Yoga states:

When we talk about linking or connection, an obvious question arises: to connect what with what? The very word “connection” implies that there must be two different entities separated from one another, and they need to be connected. The ancient Vedic* text Bhagavad Gita explains that these entities are the individual consciousness and the universal Supreme consciousness. Some may call this universal consciousness an all-pervading energy, whereas most theists consider this Supreme consciousness to be God. . . . The purpose of Yoga is to connect the individual energy with the universal energy, or put another way, to connect the individual being to its source—the Supreme Being.6

One large online archive of New Age, occult, and mysticism-oriented literature states:

The ancient Yogis recognised long ago that in order to accomplish the highest stage of yoga, which is the realisation of the self, or God consciousness, a healthy physical body is essential. For when we are sick, our attention is seldom free enough to contemplate the larger reality, or to muster the energy for practice…

The roots of Yoga can be traced back roughly 5,000 years to the Indus Valley civilization. . . . According to the Yoga Sutras of Patanjali, the ultimate aim of Yoga is to reach “Kaivalya” (freedom). This is the experience of one’s innermost being or “soul” (the Purusa). When this level of awareness is achieved, one becomes free of the chains of cause and effect (Karma) which bound us to continual reincarnation.7

The Index of Cults and New Religions lists the different types of Yoga:

Karma Yoga (spiritual union through correct conduct)
Bhakti Yoga (spiritual union through devotion to a Guru)
Juana Yoga (spiritual union through hidden knowledge)
Raja Yoga (spiritual union through mental control)
Hatha Yoga (spiritual union through body control/meditation)
Kundalini Yoga (spiritual union through focusing inner energy)
Tantra Yoga (spiritual union through sexual practices)8

Swami Nirmalananda Giri of the Atma Jvoti Ashram, answering the question to “What is Yoga?” states:

What do we join through yoga? Two eternal beings: God, the Infinite Being, and the individual spirit that is finite being. In essence they are one, and according to yogic philosophy all spirits originally dwelt in consciousness of that oneness.9

The Concise Dictionary of the Occult and New Age describes how Yoga is done:

Typical exercises, such as those found in hatha yoga, are practiced under the tutelage of a guru or yogi, a personal religious guide and spiritual teacher. Gurus teach students to combine a variety of breathing techniques with asanas, or relaxation postures. In each of the postures, students must first enter the position, then maintain it for a certain length of time, and finally leave it.10

This dictionary further states that people in the West have mistaken Yoga to be “mere breathing and relaxation exercises,” when in reality “[t]he practice of yoga serves as a gateway to Eastern mysticism and occult thinking.”11 It adds:

Certain postures, such as the lotus position, are taken to activate the psychic energy centers [the chakras]. And specific breathing exercises are practiced to infuse the soul with cosmic energy floating in the air. A guru might have students gaze at a single object, such as a candle, to develop and focus concentration. The guru might have them chant a mantra to clear their minds and become one with the object in front of them. The goal is to achieve increasingly higher meditative states until reaching oneness with the cosmic consciousness.12

Understanding the Meaning of “Occult”
The word “occult” comes from the Latin occultus or “hidden,” and those who employ the term generally do so in an attempt to describe secret and mysterious supernatural powers or magical (magick) religious rituals.

Throughout history, there have been those who attempted to gain supernatural power or knowledge through occult means. Occultism also can generally refer to witchcraft, Satanism, neo-paganism, or any of the various forms of psychic discernment such as astrology, séances, palm reading, and a myriad of other spiritual methodologies for contact with the spirit world. The term occult is often interchangeable with the term metaphysics—these terms share the belief that there is a universal energy (e.g., Chi, Prana, Ki, etc.) that exists in all things. By engaging in the occult (i.e., metaphysical arts), this energy is awakened. Yoga in all its forms is simply one spiritual genre among many designed to induce practitioners into altered states, thereby gaining access into the world of occult spirituality.

Kundalini—the Energy Behind Yoga
Internationally recognized occult authority, Hans-Ulrich Rieker (author of The Yoga of Light: Hatha Yoga Pradipika) describes the vital role kundalini plays in Yoga when he states, “Kundalini [is] the mainstay of all yoga practices.”13 With this in mind, a brief look at “kundalini energy” (the root of Yoga) is in order.

Born as Chinmoy Kumar Ghose (1931-2007), Sri Chinmoy was an Indian spiritual “master,” spirit medium, occultist, and interfaith guru. Teaching Yoga in the West from the time he moved to New York City in 1964, Chinmoy spent 43 years in the West producing “prayers and meditations, literary, musical and artistic works.” Giving spiritual meditations twice a week at the United Nations building (since 1970),14 Chinmoy’s occult philosophy for life was, “When the power of love Replaces the love of power Man will have a new name: God.”15 Man becomes “God”? According to Chinmoy, yes!

Like many other occultists who promote yogic spirituality intertwined with “love,” Chinmoy masterfully crafted his occultism under the guise of “Concentration, Meditation, Will-Power and Love.” These themes are expanded upon in Chinmoy’s occult manifesto, Kundalini: The Mother Power where Chinmoy explains Yoga’s occult foundation, goals, and the purpose of manifesting the kundalini serpent power.

Chinmoy likened “kundalini arousal” (varying states of demonic possession) to a “game” that is to be “played” between Shakti “The Mother Power” (a Hindu goddess) and the adept who seeks to manifest kundalini. The “power” and “force” that Chinmoy encourages people to “play with” is, in actuality, in many varying religious contexts, demonic spirits (fallen angels) that masquerade as “The Mother Supreme,” “kundalini,” “Chi,” “prana,” etc. Chinmoy wrote:

When the kundalini is awake, man is fully aware of the inner world. He knows that the outer world cannot satisfy his inner needs. He has brought to the fore the capacity of the inner world, which he has come to realise is far superior to the capacity of the outer world. He has brought to the fore the hidden powers, the occult powers, within himself. Either he uses these powers properly or he misuses them. When he divinely uses the powers of kundalini, he becomes the real pride of the Mother Supreme. When he misuses them, he becomes the worst enemy of man’s embodied consciousness and of his own personal evolution.16

Here in the West there are many who feel that the powers of kundalini yoga are nothing but rank superstition. I wish to say that those who cherish this idea are totally mistaken. Even the genuine spiritual Masters have examined kundalini yoga and found in their own experiences the undeniable authenticity of its hidden occult powers.17

The kundalini power is the dynamic power in us. When the dynamic power and the spiritual knowledge go hand in hand, the perfect harmony of the Universal Consciousness dawns and the conscious evolution of the human soul reaches the transcendental Self [godhood].18

Kundalini Awakening
If Kundalini is “the mainstay of all Yoga practices,” as Rieker and other Yoga authorities maintain, the Yoga practitioner must understand clearly what the “kundalini” power is, how “it” operates, and what its effects are.19

Kundalini is a term which in Sanskrit means “coiled.” This “yogic life force” supposedly moves through the chakras (energy centers that are “activated one by one through the breath”20 in the human body in order to bring one into a state of occult enlightenment. According to occult philosophy, Kundalini is a non-physical field of energy that yogis say not only surrounds the physical body but can infuse the body.

Lee Sannella, M.D., a noted Psychiatrist, Ophthalmologist, and cofounder of the Kundalini Clinic in San Francisco, explains in his book The Kundalini Experience: Psychosis or Transcendence:

According to this [tantric] Indian tradition, the kundalini is a type of energy—a “power” or “force” (shakti)—that is held to rest in a dormant, or potential, state in the human body. Its location is generally specified as being at the base of the spine. When this energy is galvanized, “awakened,” [which is done during Yoga], it rushes upward along the central axis of the human body, or along the spinal, to the crown of the head. Occasionally, it is thought to go even beyond the head. Upon arriving there, the kundalini is said to give rise to the mystical state of consciousness, which is indescribably blissful and in which all awareness of duality [separation] ceases.21

For those who have doubts that all Yoga has the capacity to arouse kundalini energy, perhaps one ought to think again. After all, the Yoga postures themselves were designed specifically to receive this serpent power.

Yoga’s Dangers of Psycho-spiritual and Psycho-physical “Emergencies”
Volumes of material could be quoted from regarding the dangers of Yoga, meditation, and other psycho-spiritual and physio-spiritual practices. Modern practitioners—and even medical doctors—are now testifying to the fact that physical dangers associated with practicing Yoga are a reality. In fact, people who have done Yoga for purely “physical exercise” have been spiritually affected to the point of being systematically dismantled by hostile “forces,” over which they have no power. Eastern gurus call this type of Yoga effect “enlightenment,” yet it is anything but that!

In India today, countless millions of Yoga practitioners are influenced by the spirit world, achieving manifold “possession” states and “manifesting” the kundalini-shakti power (also called “serpent power”). It is the same in the West, only it falls under different names and in a Western context. One should note well that it was not until the 19th and early 20th centuries that Yoga was touted as a physio-postural “exercise” in Britain and the USA.22

The following is a mere sampling of what can occur when the kundalini-shakti “force” is “aroused,” “galvanized,” “awakened,” “summoned,” etc. These “spiritual emergencies” can even occur during Hatha Yoga sessions at the local fitness center. Depending on the teacher (yogi/yogini) one has, you never quite know what you will get.

In Lee Sannella’s book The Kundalini Experience: Psychosis or Transcendence, Sannella tells how the “Physio-Kundalini” experience is “a dramatic occurrence . . . culminating [in a] state of ecstatic unification.”23 He adds:

[T]he kundalini causes the central nervous system to throw off stress . . . usually associated with the experience of pain . . . It appears to act of its own volition, spreading through the entire psychophysiological system to affect its transformation.24

[T]he kundalini produces the most striking sensations . . . the “heat” generated by “friction” of the kundalini . . . causes turbulence, which may be experienced as painful sensations . . . spontaneous bodily movements, shifting somatic sensations.25

Amongst other kundalini symptoms, “spiritual emergency” scenarios26 and numerous case studies of destructive kundalini manifestations, Sannella mentions Swami Narayanananda, author of “the first detailed book on the kundalini experience.”27 Sannella notes that Narayanananda’s book:

. . . distinguished between a partial and a full arousal of the kundalini energy. Whereas partial arousal can lead to all kinds of physical and mental complications, only the kundalini’s complete ascent to the center at the crown of the head will awaken the true impulse to God-realization, or liberation, and bring about the desired revolution in consciousness. Only then can the body-mind be transcended in the unalloyed bliss of enlightenment.28

Narayanananda catalogued a listing of sensations and experiences that occur as kundalini symptoms. Sannella summarizes some of these:

* There is strong burning, first along the back and then over the whole body.
* The kundalini’s entrance into the central spinal canal, called sushuma, is attendant with pain.
* When the kundalini reaches the heart, one may experience palpitations.
* One feels a creeping sensation from the toes, and sometimes the whole body starts to shake. The rising sensation may feel like an ant crawling slowly up the body toward the head, or like a snake wiggling along, or a bird hopping from place to place, or like a fish darting through calm water, or like a monkey leaping to a far branch.29

Sannella arranges the “physio-kundalini complex” into four basic categories, which the following somewhat encapsulates and which Sannella (and others) consider to be “therapeutic.” Of the psycho-spiritual/physio-spiritual process Sannella contends, “[s]everal of my kundalini cases are especially interesting because they serve as support for my contention that the kundalini process can be looked upon as being inherently therapeutic.”30

Therapeutic? I find that absurd reasoning! Surprisingly, Sannella admits to the dangers:

I must, however, sound a word of caution here. I firmly believe that methods designed specifically to hasten kundalini arousal, such as breath control exercises known as pranayama, are hazardous, unless practiced directly under the guidance of a competent spiritual teacher, or guru, who should have gone through the whole kundalini process himself or herself.31

He says the Yoga breathing techniques “may prematurely unleash titanic inner forces,” and the practitioner will have no way to control these forces. He warns, “The kundalini can be forced, but only to one’s own detriment.”32 Basically, one must go through varying stages of what the Bible would consider demonic possession!

Symptoms of Kundalini Awakening
There is a very long list of symptoms that can occur during a kundalini awakening. While proponents will tell you that there are many benefits, they readily admit, as I have shown, that there are many terrible consequences. Here are just a few of them:

Tremors * Shivering * Shaking * Cramps * Spasms * 
Energy rushes * Muscle twitches * Strong electricity circulating the body * Tingling * Intense heat or cold * Involuntary bodily movements * Jerking *
Periods of extreme hyperactivity * Periods of fatigue * Intensified or diminished sexual desires * Headaches * Pressures within the skull
* Racing heartbeat 
* 
Emotional outbursts
* Rapid mood shifts *
Feeling of grief, fear, rage, depression * Spontaneous and uncontrollable laughing and weeping * Mental confusion * Convulsions * Altered states of consciousness33

I don’t recall Jesus or the disciples ever likening the fruit of the Spirit or the working of the Holy Spirit with any of these symptoms!

What About “Christian” Yoga?
In an eye-opening article titled “Yoga Renamed is Still Hindu: I challenge Attempts to Snatch Yoga From its Roots,” Professor Subhas R. Tiwari of the Hindu University of America made some very interesting points in response to inquiries from several journalists around the country. As a graduate with a Master’s degree in Yoga philosophy from the famed Bihar Yoga Bharati University, Professor Tiwari’s response was featured in an article in Hinduism Today. Professor Tiwari enlightened undiscerning American’s with the following:

In the past few months I have received several calls from journalists around the country seeking my views on the question of whether the newly minted “Christian Yoga” is really yoga.

My response is, “The simple, immutable fact is that yoga originated from the Vedic or Hindu culture. Its techniques were not adopted by Hinduism, but originated from it.” . . . The effort to separate yoga from Hinduism must be challenged because it runs counter to the fundamental principles upon which yoga itself is premised. . . . Efforts to separate yoga from its spiritual center reveal ignorance of the goal of yoga. . . .

[Yoga] was intended by the Vedic seers as an instrument which can lead one to apprehend the Absolute, Ultimate Reality, called the Brahman Reality, or God. If this attempt to co-opt yoga into their own tradition continues, in several decades of incessantly spinning the untruth as truth through re-labelings such as “Christian yoga,” who will know that yoga is—or was—part of Hindu culture?34

Some may ask, “Well, can’t I just do the Yoga exercises and forego the religious or spiritual aspects?” One researcher has this to say:

There is absolutely no problem in stretching exercises in and of themselves. . . . No one can deny that stretching helps the blood flow, that breathing in oxygen helps our overall health. . . . There are numerous exercise programs that incorporate stretching that in no way relates to yoga (and its perspective). . . . Religious syncretism is probably the most dangerous thing we can involve ourselves in because we can rationalize its purpose. . . . Essentially one cannot practice a portion of Hinduism and continue to walk with the true Christ who is not a Hindu Guru.35

A former occultist who is now a Christian explains:

You cannot separate the exercises from the philosophy. . . . The movements themselves become a form of meditation. The continued practice of the exercises will, whether you . . . intend it or not, eventually influence you toward an Eastern/mystical perspective. That is what it is meant to do! . . . There is, by definition, no such thing as “neutral” Yoga36

The Conflict Between Yoga, “Christian” Yoga, and the Gospel

Is Yoga a religion that denies Jesus Christ? Yes. Just as Christianity denies the Hindu MahaDevas such as Siva, Vishnu, Durga and Krishna, to name a few, Hinduism and its many Yogas have nothing to do with God and Jesus . . . all of Yoga is all about the Hindu religion. Modern so-called “yoga” is dishonest to Hindus and to all non-Hindus such as the Christians.—Danda, Dharma Yoga Ashram, Classical Yoga Hindu Academy; an e-mail written to Lighthouse Trails Research

Altogether, Western Yoga has become a launching platform for occultism—the very thing that lies at the heart of Buddhism Hinduism, and New Age spirituality. Even the Christian church has been affected by alleged “Yoga for Christians.” Consider the names of such “ministries” that mix Scripture and “Jesus” with Yoga, and then sell it as Christian Yoga exercise: Yahweh Yoga, Holy Yoga; Body Prayer, Christ-Centered Yoga, New Day Yoga, Trinity Yoga, Yoga Devotion, Grounded in Yoga, Be Still Yoga, Atoning Yoga Extending Grace, and many more.

Most Christians would probably acknowledge that occultic practices are the antithesis of biblical Christianity. But when it comes to Yoga—also the outworking of occultism—they seem oblivious. And yet, the philosophies and practices of yogic mediation have the capacity to “unhinge” (dismantle) humans—in every way. These philosophies come from ancient occultism and originally started back in the Garden of Eden. The voice of that old serpent, the Devil and his satanic forces, put forth the exact same lie today that has fueled the world of the occult through all the ages—that humanity can become God. “[Y]e shall not surely die . . . ye shall be as gods” (i.e., like God; Genesis 3:4-5).

The very nature of many of the meditative yogic practices are engineered to (1) blow out the discernment faculties of human beings, (2) create an insulating barrier of spiritual resistance against the biblical Gospel, and (3) generate personal hostile opposition towards Jesus of Nazareth and His teachings. Consider the difference: the Bible teaches that man is sinful and the wages of sin is death; Jesus Christ, came in the flesh, died on the Cross, and was resurrected, paying the penalty for man’s sin with His own shed blood. He then offers salvation freely to “whosoever” believeth on Him by faith. Yoga (i.e., Hinduism), on the other hand, is completely the opposite. Man is already divine, and that divinity only needs to be “awakened” through Yoga. No sin, thus no need for a Savior. Man will save himself.

In place of God’s Word as the ultimate authority, a new higher authority called “experience” is embraced. Thus, the Jesus Christ of the Bible, the clear teachings of Scripture, and the established historical doctrines of the Christian faith, along with “biblical separation” from occult pagan spirituality, are thrown out of the window.

The reality that practitioners of Yoga, including Christian practitioners, can become physiologically and psychologically “unhinged” is a terrifying consideration. When one yields to the spiritual forces of darkness that fuel the world of yogic spirituality, one ought to be prepared to face dire consequences—that for millennia yogis in the East have endured, and by which have tragically been destroyed.

Practicing Yoga can result in the severe dismantling of the human personality, resulting in total spiritual devastation, and oftentimes including demonic possession. The respect, honor, and adoration of rats, snakes, monkeys, cows, and the worship of 330 million gods of Hinduism surely ought to speak volumes to the Western Yoga practitioner who thinks he or she can Christianize Yoga or simply turn it into a benign physical exercise program.

When you stop and realize that increasing numbers of Christian churches are now allowing Yoga classes, and when you look at the sheer facts, this is simply hybridized yogic evangelism in the church. Sadly, the bulk of Western Christians seem to be blind to this.

Paul the Apostle, remembering the sinful disaster that took place in the garden of Eden, warned the early church at Corinth about the danger of spiritual deception in the name of Christ:

But I fear, lest by any means, as the serpent beguiled Eve through his subtlity, so your minds should be corrupted from the simplicity that is in Christ. (2 Corinthians 11:3)

The question this booklet title asks is: Are Yoga and Christianity compatible? I hope and pray that after reading this material you will answer that question with a resounding No. We live in a world where forces of darkness, of which the Bible speaks, are seeking to deceive us. But Scripture also says we can protect ourselves through His provision. We do not have to walk in spiritual darkness.

Put on the whole armour of God, that ye may be able to stand against the wiles of the devil. For we wrestle not against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this world, against spiritual wickedness in high places. Wherefore take unto you the whole armour of God, that ye may be able to withstand in the evil day, and having done all, to stand. (Ephesians 6: 11-13)

To order copies of YOGA and Christianity – Are They Compatible?, click here.

Endnotes:
1. “Yoga in America Study 2012” (Yoga Journal, http://www.yogajournal.com/press/yoga_in_america.
2. Lesley Alderman, “Bend and Be Well,” Alternative Medicine: Your Guide to Stress Relief, Healing, Nutrition, and More (New York, NY: TIME Books, 2012), p.62.
3. Webster’s New Twentieth Century Dictionary of the English Language (New York, NY: Simon and Schuster, Unabridged, 2nd ed., Deluxe Color 1955, 1983), p. 2120.
4. http://www.merriam-webster.com/dictionary/yoga.
5. http://www.yogajournal.com/newtoyoga/820_1.cfm.
6. Goutam Paul, Bhagavad Gita: The Ultimate Science of Yoga (http://www.cs.albany.edu/~goutam/ScYogaCamera.pdf).
7. http://www.experiencefestival.com/yoga.
8. http://www.sullivan-county.com/id3/expositer.htm#Y.
9. http://www.atmajyoti.org/med_what_is_yoga.asp.
10. Debra Lardie, contributing editors Dan Lioy and Paul Ingram, Concise Dictionary of the Occult and New Age (Grand Rapids, MI: Kregel Publications, 2000), pp. 288-289.
11. Ibid.
12. Ibid.
13. Hans-Ulrich Rieker, The Yoga of Light: Hatha Yoga Pradipika (New York, NY: Seabury Press, 1971), p. 101.
14. http://www.srichinmoy.org.
15. Ibid.
16. Sri Chinmoy, Kundalini: The Mother Power (Jamaica, N.Y: AUM Publications, 1992), p. 49.
17. Ibid., p. 51.
18. Ibid.
19. See Hidden Dangers Of Meditation And Yoga: How To Play With Your Sacred Fires Safely by Del Pe.
20. “Chakras,” http://www.sanatansociety.org/chakras/chakras.htm.
21. Lee Sannella, The Kundalini Experience: Psychosis or Transcendence (Lower Lake, CA: Integral Publishing, 1987, Revised 1992), p. 25.
22. See Yoga Body: The Origins of Modern Posture Practice by Mark Singleton, 2010; A History of Modern Yoga: Patanjali and Western Esotericism by Elizabeth De Michelis, 2005; The Yoga Tradition: Its History, Literature, Philosophy and Practice by Georg Feuerstein, 2001.
23. Lee Sannella, The Kundalini Experience, op. cit., p. 31.
24. Ibid.
25. Ibid., p. 32.
26. See also Grof & Grof’s The Stormy Search for the Self: A Guide to Personal Growth through Transformational Crisis, 1992; and Spiritual Emergency, 1989.
27. Lee Sannella, The Kundalini Experience, op. cit., pp. 48-49.
28. Ibid., p. 48.
29. Ibid.
30. Ibid., pp. 93-108, 113.
31. Ibid., p. 116.
32. Ibid.
33. Symptoms of Kundalini awakening, Submitted by zoya on Fri, 03/11/2011—11:57, http://www.gurusfeet.com/forum/symptoms-kundalini-awakening.
34. Subhas R. Tiwari, “Yoga Renamed is Still Hindu” (Hinduism Today, Jan/Feb/Mar 2006, Magazine Web Edition http://www.hinduismtoday.com/modules/smartsection/item.php?itemid=1456).
35. Mike Oppenheimer, “Yoga, Today’s Lifestyle for Health” (http://www.letusreason.org/NAM1.htm).
36. Johanna Michaelsen, Like Lambs to the Slaughter (Eugene, OR: Harvest House Publishers, 1989), pp. 93-95.
A. Sidebar on page 7: Goutam Paul, Bhagavad Gita: The Ultimate Science of Yoga, op. cit., p.1.

To order copies of YOGA and Christianity – Are They Compatible?, click here.

CL_Color_suit_2About the author: Chris Lawson is a missionary and an ordained pastor. Among his achievements and calling as a career missionary, he has served as a long-term church planter in the USA and also in Edinburgh, Scotland. He is the founder and president of Spiritual Research Network, Inc., a Christian outreach dedicated to proclaiming the Gospel and encouraging biblical discernment. You can visit his website where there is extensive research at: http://www.spiritual-research-network.com. Chris lives in central California with his wife and children.

Lighthouse Trails Sends Out 5th Letter to 145 Christian Leaders

Lighthouse Trails began mailing out booklets and short letters to over 100 Christian leaders in the spring of 2016. This month we are mailing out the 5th letter along with two booklets – Yoga and Christianity: Are They Compatible? by Chris Lawson and A Serious Look at Richard Foster’s “School” of Contemplative Prayer by Ray Yungen. Our list of leaders’ names is now at 145. Below is the letter we are including with the two booklets.

Dear Christian Leader:

We can’t tell you how many Christians have contacted our office and told us that their churches are doing “Christian” Yoga. But according to one Hindu professor who e-mailed us a number of years ago, there is no such thing as “Christian” Yoga. He said Yoga is the heart of Hinduism. It would be like a Hindu saying he is going to hold a Hindu communion service. In Chris Lawson’s booklet that we have sent you, he explains what Yoga really is and why Christians should not practice Yoga.

We are also including an important booklet by Ray Yungen about the contemplative prayer movement that was initially introduced to the church via Richard Foster (author of Celebration of Discipline). We know that many people find “naming names” uncomfortable. We assure you, we have no animosity toward Mr. Foster himself, but we are compelled to warn the church about a dangerous and unbiblical practice that has taken a foothold in many of our seminaries, colleges, and churches.

We hope you will find these two booklets helpful in your ministry. Thank you for taking the time to study these matters.

Humbly in Christ,

The Editors at Lighthouse Trails Publishing

bigstockphoto.com

If you would like us to add the name of a leader to our Christian leaders list, please send the name and mailing address to us at: editors@lighthousetrails.com. Because of time restraints, we will not be able to add a name without an address. Plus, because we cannot send out these letters and booklets to every pastor in the country, we ask that you only submit names of pastors and/or church leaders who have written at least one book (you can check Amazon) thus moving him or her into a place of influence throughout the church at large.

We wish we could send booklets to every Christian pastor in North America. However, here is an idea given to us from one of our readers for anyone who feels compelled to reach the pastors in his or her denomination and/or state: Earlier this year, a woman from Mississippi who learned that we were sending out booklets to Christian leaders and pastors contacted us. She said she was burdened for Southern Baptist pastors in her state and asked us to put together a mailing of two booklets and a letter and mail it to every Southern Baptist pastor in Mississippi.  Our reader paid for the list (which we purchased for her), the booklets, the postage, and our labor. At her request, we sent each pastor a copy of 10 Scriptural Reasons Jesus Calling is a Dangerous Book by Warren B. Smith and 5 Things You Should Know About Contemplative Prayer by Ray Yungen. If you have a group you would like us to reach in this manner, please contact our office.

If you would like to view and/or print a list of the Christian leaders we are currently sending booklets and short letters to 3-4 times a year, click here. Perhaps you would like to pray for these men and women who, in total, influence millions and millions of people throughout the world. Incidentally, just because a name is on this list does not necessarily mean that leader is in deception. We have included a wide assortment of names in this list. There are many pastors and Christian leaders who may not be part of the deception but, for various reasons, are not aware of what is happening in the church today.

Note: Chuck Swindoll’s name is no longer on our list of Christian leaders as his ministry office requested we remove his name.

Attempts to Blend Christianity with Other Religions

By Maria Kneas

Numerous attempts have been made to blend Christianity with other religions on a world-wide scale. You can read about them in Carl Teichrib’s article “Unveiling the Global Interfaith Agenda.”1

There are also other attempts to merge Christianity with different religions. For example, Chrislam tries to combine Christianity with Islam.2 There are people who call themselves Christian witches (i.e., combining Christianity with Wicca). There are attempts to mix Christianity with Hinduism, and with Buddhism, and with Shamanism. (A shaman is a Native American medicine man.) Some people claim to be Christian witch doctors or Christian sorcerers. You can even buy a book about Christian Voodoo.3

Nominal Christians are people who are Christians in name only. They call themselves Christians, but they really aren’t. They don’t have a relationship with Jesus Christ, they ignore or deny foundational Christian doctrines, and they don’t try to live the way God has instructed us as described in the Bible. Such people can fit in with other religions. However, born-again Christians aren’t able to do that because they have God’s Spirit living inside them Who convicts them of sin and enables them to trust and obey the Lord. And because God is living inside them, He gives them the grace and strength to abide in Him. Simply put, biblical Christianity cannot mix with other religions.

             Water and oil | bigstockphoto.com

To compare it to something physical in everyday life, you cannot mix oil and water. Because of their very nature, they just don’t mix. You can put them in a glass jar and shake them until they seem to be blended, but then they will separate and the oil will rise to the top of the jar.

To carry that analogy further, if you add an emulsifier, then they can mix. It goes against their nature, but the emulsifier bridges that gap. In real life, Christians who are under severe pressure (such as the threat of prison or torture or death) may go against their nature and try to blend in with whatever is politically correct. That happened in Nazi Germany. I’ve seen pictures of church altars with swastikas on them. However, Jesus warned us not to make such compromises:

Whosoever therefore shall confess me before men, him will I confess also before my Father which is in heaven. But whosoever shall deny me before men, him will I also deny before my Father which is in heaven. (Matthew 10:32-33)

These days, it is not politically correct to be “exclusive” by claiming that Jesus Christ is the only way to salvation. However, we need to be biblically correct rather than  politically correct. The antidote to the fear of men is the fear of the Lord. Jesus warned us:

The fear of the Lord is the beginning of knowledge. (Proverbs 1:7)

Jesus made it clear He is the only way to be right with God the Father. There is no other source of salvation. He said:

I am the way, the truth, and the life: no man cometh unto the Father, but by me. (John 14:6)

I am the door: by me if any man enter in, he shall be saved, and shall go in and out, and find pasture. The thief cometh not, but for to steal, and to kill, and to destroy: I am come that they might have life, and that they might have it more abundantly. I am the good shepherd: the good shepherd giveth his life for the sheep. (John 10:7-11)

My Hope is Built on Nothing Less
(by Edward Mote, 1797-1874)

My hope is built on nothing less
Than Jesus’ blood and righteousness;
I dare not trust the sweetest frame,
But wholly lean on Jesus’ name.
On Christ, the solid Rock, I stand;
All other ground is sinking sand.

When darkness veils His lovely face,
I rest on His unchanging grace;
In every high and stormy gale
My anchor holds within the veil.
On Christ, the solid Rock, I stand;
All other ground is sinking sand.

His oath, His covenant, and blood
Support me in the whelming flood;
When every earthly prop gives way,
He then is all my Hope and Stay.
On Christ, the solid Rock, I stand;
All other ground is sinking sand.

When He shall come with trumpet sound,
Oh, may I then in Him be found,
Clothed in His righteousness alone,
Faultless to stand before the throne!
On Christ, the solid Rock, I stand;
All other ground is sinking sand.

Endnotes:

1. Carl Teichrib, “Unveiling the Global Interfaith Agenda” (Kjos Ministries, October 2, 2011, www.crossroad.to/articles2/forcing change/11/interfaith.htm).
2. To read more about Chrislam, read Mike Oppenheimer’s article/booklet titled, Chrislam: The Blending of Islam & Christianity: http://www.lighthousetrailsresearch.com/blog/?p=13109.
3. I found all of these attempts to mix Christianity with other religions by doing a quick search on the Internet. You can easily find them for yourself. Just search for “Christian” plus any other religion or spiritual practice that you can think of.

Maria Kneas is the author of two Lighthouse Trails books and several booklets.

The New Missiology – Doing Missions Without the Gospel

LTRJ Note: The following is the content of  Roger Oakland’s booklet,  The New Missiology – Doing Missions Without the Gospel. We are reposting this important article because Lighthouse Trails has many new readers who may not have seen this.

By Roger Oakland

Emergent Missiology

I must add, though, that I don’t believe making disciples must equal making adherents to the Christian religion. It may be advisable in many (not all!) circumstances to help people become followers of Jesus and remain within their Buddhist, Hindu, or Jewish contexts.1—Brian McLaren

Emerging “progressive Christianity” is changing the way evangelical/Protestant missions is being conducted. The idea is that you can go for Jesus, but you don’t have to identify yourself as a Christian or part of the Christian church. This concept spills over into some missionary societies too, where they teach people from other religions they can keep their religion, just add Jesus to the equation. They don’t have to embrace the term Christian. At the 2005 United Nations Interfaith Prayer Breakfast, Rick Warren made the following comments to 100 delegates who represented various different religions:

I’m not talking about a religion this morning. You may be Catholic or Protestant or Buddhist or Baptist or Muslim or Mormon or Jewish or you may have no religion at all. I’m not interested in your religious background. Because God did not create the universe for us to have religion.2

While he did go on afterwards and say he believed that Jesus was God, the implication was that your religion doesn’t matter to God, and being Buddhist, Mormon, or whatever will not interfere with having Jesus in your life. Donald Miller, author of the popular Blue Like Jazz, puts it this way:

For me, the beginning of sharing my faith with people began by throwing out Christianity and embracing Christian spirituality, a nonpolitical mysterious system that can be experienced but not explained.3

In Erwin McManus’ book The Barbarian Way, he refers to “Barbarians” in a positive light and says that this is how Christ-followers should be:

They [Barbarians] see Christianity as a world religion, in many ways no different from any other religious system. Whether Buddhism, Hinduism, Islam, or Christianity, they’re not about religion; they’re about advancing the revolution Jesus started two thousand years ago.4

A May/June 2000 issue of Watchman’s Trumpet magazine explains what this new missiology really entails:

Several international missions organizations, including Youth With a Mission (YWAM), are testing a new approach to missionary work in areas where Christianity is unwelcome. [A] Charisma News Service report said some missionaries are now making converts but are allowing them to “hold on to many of their traditional religious beliefs and practices” so as to refrain from offending others within their culture.5

The Charisma article in which Watchman’s Trumpet reports elaborates:

“Messianic Muslims” who continue to read the Koran, visit the mosque and say their daily prayers but accept Christ as their Savior, are the products of the strategy, which is being tried in several countries, according to Youth With a Mission (YWAM), one of the organizations involved.6

The Charisma story reports that a YWAM staff newsletter notes the new converts’ lifestyle changes (or lack thereof):

They [the new converts] continued a life of following the Islamic requirements, including mosque attendance, fasting and Koranic reading, besides getting together as a fellowship of Muslims who acknowledge Christ as the source of God’s mercy for them.7

When one of the largest missionary societies (YWAM) becomes a proponent of the new missiology, telling converts they can remain in their own religious traditions, the disastrous results should be quite sobering for any discerning Christian.

Keep Your Religion, Just Add Jesus

In an article titled “Christ-Followers in India Flourishing Outside the Church,” the following statement is made regarding the research of new missiology advocate, Herbert Hoefer, who wrote Churchless Christianity:

In striking research undertaken in the mid-eighties and published in 1991, Herbert E. Hoefer found that the people of Madras City are far closer to historic Christianity than the populace of any cities in the western Christian world could ever claim to be. Yet these are not Christians, but rather Hindus and Muslims. In their midst is a significant number of true believers in Christ who openly confess to faith in fundamental Biblical doctrines, yet remain outside the institutional church.8

The article further expands this idea that one does not need to become a Christian or to change his religious practices; one just needs to add Jesus to his spiritual equation:

However, some might argue that this [the “smothering embrace of Hinduism”] is the danger with the ishta devata strategy I am proposing. It will lead not to an indigenous Christianity but to a Christianized Hinduism. Perhaps more accurately we should say a Christ-ized Hinduism. I would suggest that really both are the same, and therefore we should not worry about it. We do not want to change the culture or the religious genius of India. We simply want to bring Christ and His Gospel into the center of it. 9

In his book, Herbert Hoefer’s research is quite revealing to his idea that rather than “changing or rejecting” the Hindu and Muslim culture, missionaries should be “Christ-izing” it.10 He says there are thousands of believers in India whom he refers to as “non-baptized believers.” Reasons for the believers not becoming baptized vary, but usually it is because they will suffer financial or social loss and status. Hoefer admits that these non-baptized believers are not Christians, and usually they do not choose to call themselves that. In many of his examples, these non-baptized believers continue practicing their religious rituals so as not to draw suspicion or ridicule from family and friends. Hoefer explains one story:

[There is] a young man of lower caste who earns his livelihood by playing the drum at Hindu festivals and functions. “All this is what I must do,” he said, “but my faith is in Christ. Outside I am a Hindu, but inside I am a Christian.”11

Another family of the Nayar caste consisted of a wife, her husband and one son. Hoefer describes their situation:

[H]er husband and son have been believers in Christ for eight years. They both had studied in Christian schools and learned of Christ. The husband’s father had a vision of Christ, and one brother also is a non-baptised believer. The husband does not join his wife in coming to Church, but he occasionally joins her for the big public meetings. They do not have family devotions, but worship Jesus along with the Hindu gods in their home. Their approach to the Hindu festivals is to carry them out but to think of God, not Jesus specifically.12

I am not here to judge whether these non-baptized believers are truly born again. That is for the Lord to decide. My concern lies with the way missions is changing and how the Gospel is being presented. To say that someone does not have to leave their pagan religion behind, and in fact they don’t have to even stop calling themselves Hindu or Muslim, is not presenting the teachings of the Bible.

And the apostle Paul, who ended up dying for his faith, exhorted believers to be willing to give up all for the sake of having Christ:

I count all things but loss for the excellency of the knowledge of Christ Jesus my Lord: for whom I have suffered the loss of all things, and do count them but dung, that I may win Christ. (Philippians 3:8)

The implications of this new missiology are serious and, what’s more very unbiblical. Mike Oppenheimer of Let Us Reason ministries has done extensive research and analysis on the new missiology. In his article, “A ‘New Evangelism’ for the 21st Century,” Oppenheimer states:

Can a Christian now call himself a Muslim? The word Muslim is made up of two words, Islam and Mu. Muslim does not just mean submission; it means submission to the God Allah; not the Lord Jesus Christ or Yahweh. Can a Muslim be called a Christian and walk with Allah? This seems to make no doctrinal or practical sense, unless they change the names and the meaning. This only brings confusion. Why do this when you can introduce Yahweh as the true God without any baggage and shuffling around in names, nature or descriptions? The answer is that you may not see the same results. This is what this is all about isn’t it, results; pragmatism, the end justifies the means.13

In a book by Oppenheimer and Sandy Simpson titled Idolatry in Their Hearts, they show how widespread this new missiology has become. Listen to some of the comments made by a few new missiology proponents:

New Light embodiment means to be “in connection” and “information” with other faiths…. One can be a faithful disciple of Jesus Christ without denying the flickers of the sacred in followers of Yahweh, or Kali, or Krishna.”14—Leonard Sweet

I happen to know people who are followers of Christ in other religions.15—Rick Warren

I see no contradiction between Buddhism and Christianity. . . . I intend to become as good a Buddhist as I can.16—Thomas Merton

Allah is not another God . . . we worship the same God…. The same God! The very same God we worship in Christ is the God the Jews—and the Muslims—worship.17—Catholic convert Peter Kreeft

Oppenheimer and Simpson present page after page of documentation showing this paradigm shift in Christian missions. They ask the question, “Can one be a Hindu or a Muslim and follow Jesus?” They explain why the answer is no:

One cannot be in relationship with Jesus within the confines of a false religion. One must leave his or her religion to follow Jesus, not just add Him on . . .

This broadens Jesus’ statement of the road being narrow into a wide, all encompassing concept. What is concerning is that these same kinds of statements are also made by those who are New Agers that hold a universal view. Alice Bailey [an occultist] said, “I would point out that when I use the phrase ‘followers of the Christ’ I refer to all those who love their fellowmen, irrespective of creed or religion.”18

With Rick Warren saying your religion should have no bearing on your spiritual life, Erwin McManus saying he would like to destroy Christianity, and missionary societies telling new converts they can have Jesus without Christianity (or baptism), the results could be devastating and will very likely undo the tireless efforts of many dedicated missionaries around the world. These Bible-believing missionaries have risked their lives and given up comforts and ease to travel around the world sharing the good news that becoming a Christian (receiving, by faith, Jesus Christ into your heart and life as Lord and Savior) is the way to eternal life. Now, right behind them, come emerging church missionaries who say Christianity is a terrible religion, and Christians are out to lunch–so just become a Christ-follower, and you don’t even have to tell anyone about it. In fact, you can still live like you always have.

To the many who have suffered persecution and martyrdom over the centuries for being Christians and being courageous enough to call themselves that, we now must believe they suffered and died unnecessarily-—after all, they did not need to confess Jesus as the only way. And they didn’t need to renounce their pagan religions. We also find that the following words of Jesus do not fit into this emerging church paradigm:

Whosoever therefore shall confess me before men, him will I confess also before my Father which is in heaven. But whosoever shall deny me before men, him will I also deny before my Father which is in heaven. (Matthew 10:32-33)

There is a powerful story in the Book of Acts, in which the apostle Paul had been arrested for preaching the Gospel. He was brought before King Agrippa and given the opportunity to share his testimony of how he became a Christian. He told Agrippa that the Lord had commissioned him to preach the Gospel and:

To open their eyes, and to turn them from darkness to light, and from the power of Satan unto God, that they may receive forgiveness of sins, and inheritance among them which are sanctified by faith that is in me. (Acts 26:18)

Agrippa continued listening and then said to Paul, “Almost thou persuadest me to be a Christian (vs. 28).” Paul answered him:

I would to God, that not only thou, but also all that hear me this day, were both almost, and altogether such as I am, except these bonds. (vs. 29)

If Paul had been following the emerging mentality, he would have told Agrippa, “No need to become a Christian. You can remain just as you are; keep all your rituals and practices, just say you like Jesus.” In actuality, if Paul had been practicing emerging spirituality, he wouldn’t have been arrested in the first place. He would not have stood out, would not have preached boldly and without reservation, and he would not have called himself a Christian, which eventually became a death sentence for Paul and countless others.

Bridging the Gap between Good and Evil The serpent’s temptation of Eve in the Garden of Eden, that we can be like God, remains with mankind to this very day. Satan’s plan is to lessen or eliminate (he hopes) the gap between himself and God. The following explanation by Ray Yungen puts it well:

It is important to understand that Satan is not simply trying to draw people to the dark side of a good versus evil conflict. Actually, he is trying to eradicate the gap between himself and God, between good and evil, altogether. When we understand this approach it helps us see why Thomas Merton said everyone is already united with God or why Jack Canfield said he felt God flowing through all things. All means all—nothing left out. Such reasoning implies that God has given His glory to all of creation; since Satan is part of creation, then he too shares in this glory, and thus is “like the Most High.”19

When those in the emerging church try to persuade people that we need to bridge the gap between Christians (or Christ-followers as they put it) and non-Christians, they aren’t really talking about reaching out to the unsaved in order to share the Gospel with them. They are talking about coming to a consensus, a common ground. Emerging church author and teacher Leonard Sweet explains:

The key to navigating postmodernity’s choppy, crazy waters is not to seek some balance or “safe middle ground,” but to ride the waves and bridge the opposites, especially where they converge in reconciliation and illumination.20

It takes a little thinking to figure out what Sweet is saying by this statement, but when he talks about bridging the opposites, he’s referring to a chasm that exists between good and evil. This tension between the two is called dualism, and at the heart of occultism is the effort to eradicate it. If that gap could truly be closed, then Satan and God would be equal. The Bible clearly states this will never happen, but it also says that it is Satan’s desire:

How art thou fallen from heaven, O Lucifer, son of the morning! how art thou cut down to the ground, which didst weaken the nations! For thou hast said in thine heart, I will ascend into heaven, I will exalt my throne above the stars of God: I will sit also upon the mount of the congregation, in the sides of the north: I will ascend above the heights of the clouds; I will be like the most High. Yet thou shalt be brought down to hell, to the sides of the pit. (Isaiah 14:12-15)

This misguided effort to unite all things, to give people the option of maintaining their own religious practices, suggesting they do not have to call themselves Christians is a spiritually slippery slope and an undoing of the Christian faith.

Samir Selmanovic was raised in a European Muslim home, then served as a Seventh Day Adventist pastor in the US. Today, he participates in developing the new missiology and the emerging church through his role in Faith House Manhattan, an interfaith community of Muslims, Jews, Christians, humanists, and atheists. Selmanovic has some interesting and alarming views on Christianity. He states:

The emerging church movement has come to believe that the ultimate context of the spiritual aspirations of a follower of Jesus Christ is not Christianity but rather the kingdom of God . . . to believe that God is limited to it [Christianity] would be an attempt to manage God. If one holds that Christ is confined to Christianity, one has chosen a god that is not sovereign. Soren Kierkegaard argued that the moment one decides to become a Christian, one is liable to idolatry.21

On Selmanovic’s website, Faith House project, he presents an interfaith vision that will:

. . . seek to bring progressive Jews, Christians, Muslims, and spiritual seekers of no faith to become an interfaith community for the good of the world. We have one world and one God.22

While Selmanovic says he includes Christians in this interspiritual dream for the world, he makes it clear that while they might be included, they are in no way beholders of an exclusive truth. He states:

Is our religion [Christianity] the only one that understands the true meaning of life? Or does God place his truth in others too? Well, God decides, and not us. The gospel is not our gospel, but the gospel of the kingdom of God, and what belongs to the kingdom of God cannot be hijacked by Christianity.23

While it is true that God is the One who decides where He is going to place truth, He has already made that decision. And the answer to that is found in the Bible. When Selmanovic asks if Christianity is the only religion that understands the true meaning of life, the answer is yes. How can a Buddhist or a Hindu or a Muslim fully understand truth when their religions omit a Savior who died for their sins?

Though world religions may share some moral precepts (don’t lie, steal, etc), the core essence of Christianity (redemption) is radically different from all of them. Interspirituality may sound noble on the surface, but in actuality, Selmanovic and the other emerging church leaders are facilitating occultist Alice Bailey’s rejuvenation of the churches. In her rejuvenation, everyone remains diverse (staying in their own religion), yet united in perspective, with no one religion claiming a unique corner on the truth. In other words all religions lead to the same destination and emanate from the same source. And of course, Bailey believed that a “Coming One”24 whom she called Christ would appear on the scene in order to lead united humanity into an era of global peace. However, you can be sure that if such a scenario were to take place as Bailey predicted, there would be no room for those who cling to biblical truth.

As is the case with so many emergent leaders, Selmanovic’s confusing language dances obscurely around his theology, whether he realizes it or not. Sadly, for those who are lost and who are trying to find the way, the emerging church movement offers confusion in place of clarity. It blurs, if not obliterates, the walls of distinction between good and evil, truth and falsehood, leaving people to stumble along a broken path, hoping to find light. In sharp contrast, Jesus commanded believers to stand out as beacon lights in this dark world, bearing the Word of God to a lost and dying generation. In such times as these, in which we live, let us not be quickly deceived, but let us heed the words that give life and true peace:

Ye are the light of the world. A city that is set on an hill cannot be hid. Neither do men light a candle, and put it under a bushel, but on a candlestick; and it giveth light unto all that are in the house. (Matthew 5:14-15)

To order copies of The New Missiology –  Doing Missions Without the Gospel, click here.
Notes:
1. Brian McLaren, A Generous Orthodoxy (Grand Rapids, MI: Zondervan, 2004), p. 293.
2. Rick Warren at the 2005 United Nations Prayer Breakfast, September 2005. For more information about the prayer breakfast, see “Rick Warren Speaks about Purpose at United Nations” by Rhonda Tse (Christian Post, September 14, 2005, http://www.christianpost.com/article/20050914/21340_ Rick_ Warren_Speaks_about_ Purpose_at_ United_ Nations.htm); quote is from transcript of Warren’s talk that was provided to Lighthouse Trails Publishing.
3. Donald Miller, Blue Like Jazz (Nashville, TN: Zondervan, 2003), p. 115.
4. Erwin McManus, The Barbarian Way (Nashville, TN: Thomas Nelson, 2005), p. 6.
5. “Youth with a Mission Experiments with New, Unscriptural Missions Strategy” (Foundation, Watchman’s Trumpet, May-June 2000, http://web.archive.org/web/20090310180435/http://www.feasite.org/WTrumpet/fbcwt004.htm#Youth With), p. 39.
6. Andy Butcher, “Radical Missionary Approach Produces ‘Messianic Muslims’ Retaining Islamic Identity” (Charisma News Service, March 24, 2000, http://web.archive.org/web/20010818051517/www.charismanews.com/news.cgi?a=285&t=news.html).
7. Ibid., quoting from a report in “The International YWAMer,” YWAM’s staff newsletter.
8. H. L. Richard, “Christ-Followers in India Flourishing Outside the Church,” a review of Churchless Christianity by Herbert Hoefer (Mission Frontiers, March/April 1999, http://web.archive.org/web/20001002151833/http://www.missionfrontiers.org/1999/0304/articles/04f.htm).
9. Ibid.
10. Herbert Hoefer, Churchless Christianity (Pasadena, CA: William Carey Library, 2001 edition), p. xii.
11. Ibid., p. 17.
12. Ibid., p. 16.
13. Mike Oppenheimer, “A ‘New Evangelism’ for the 21st Century” (Let Us Reason ministries, 2006, http://www.letusreason.org/curren33.htm).
14. Leonard Sweet, Quantum Spirituality: A Postmodern Apologetic (Dayton, OH: Whaleprints, First Edition, 1991 p. 130.
15. Rick Warren, “Discussion: Religion and Leadership,” with David Gergen and Rick Warren (Aspen Ideas Festival, The Aspen Institute, July 6, 2005, http://www.aspeninstitute.org); for more information: http://www. lighthousetrailsresearch.com/newsletternovember05.htm.
16. David Steindl-Rast, “Recollection of Thomas Merton’s Last Days in the West” (Monastic Studies, 7:10, 1969).
17. Peter Kreeft, Ecumenical Jihad (San Francisco, CA: Ignatius Press, 1996), pp. 30, 160.
18. Sandy Simpson and Mike Oppenheimer, Idolatry in Their Hearts (Pearl City, HI: Apologetics Coordination Team, 2007, 1st Edition), p. 358.
19. Ray Yungen, A Time of Departing (Eureka, MT: Lighthouse Trails, 2006, 2nd ed.), p. 108.
20. Leonard Sweet, Soul Tsunami (Grand Rapids, MI: Zondervan Publishing, 1999), p. 163.
21. Doug Pagitt and Tony Jones, An Emergent Manifesto of Hope (Grand Rapids, MI: Baker Publishing Group, 2007), Samir Selmanovic section, “The Sweet Problem of Inclusiveness,” pp. 192-193.
22. From Faith House Project website: http://samirselmanovic.typepad.com/faith_house/2.WhatisFaithHouseProject.pdf.
23. Doug Pagitt and Tony Jones, An Emergent Manifesto of Hope, op. cit., p. 194.
24. Alice Bailey: a term she used in her writings; see page 188 of Reappearance of the Christ for example. (Albany, NY: Fort


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