Posts Tagged ‘Homosexuality’
Student at Conservative Christian University – Professor Says No to Inerrancy of Scripture – Brings in Homosexual Speaker
LTRP Note: While we wish we could share with our readers which school this letter is referring to, we cannot because the potential for this student getting into trouble is high if his/her identity were disclosed. But we believe it is an important letter for our readers to have. We will say this, this university is considered a conservative evangelical school. Worth noting, this school has been on our Contemplative College list for a number of years. The things happening at this school today (some of which are indicated below) are common among Christian schools that promote contemplative spirituality. Creation, the Word of God, homosexuality – these are all issues that are compromised when in such an environment.
Dear Lighthouse Trails:
Because we have been so helped by your blog, I wanted to tell you our first hand experience with ___________ [Christian] University.
Our son/daughter is attending [Christian] University. He/she had been leaning towards overseas missions but honestly after seeing the condition of this generation at “Christian” universities and within the church in general he/she has begun to feel that God will use him/her to battle the enemy right here. It is so heartbreaking that the vast majority of students do not have any discernment or enough scriptural knowledge to know that they are being led astray by “Christian” professors at “Christian” schools.
The [Spiritual Formation] program that was started several years ago had a required reading this year of [one of ] Scott Mcknight’s books. My son/daughter started reading this and immediately felt that is was, at its core, heretical. . . . I and other people who know the president felt sure he would not allow this into the university but after my son/daughter’s experience and finding disheartening and eye opening information on your blog I know this isn’t the case”.
My son/daughter has a __________ professor named _________ who started off the year telling the class that he does not believe in total inerrancy of Scripture. This was followed later with sharing that he did not believe in a literal 7 day creation. [Recently] professor _______ invited a homosexual . . . to address the class on why Scripture supports his view. . . .
I think it is accurate to say that once they start teaching students that Scripture is not without error and there are no absolutes then this opens the door to teaching them any number of heretical philosophies and false doctrines. This IS happening right now in schools where parents think their children are “safe.”
You are right on the mark with your research and information so far.
Thank you for all you are sharing.
[A concerned parent]
LTRP Note: Another example of a contemplative college that changes its views on homosexuality.
By Heather Clark
Christian News Network
HARRISONBURG, Va. – A Mennonite university in Virginia is considering making a change to its current hiring policy to allow faculty members to be in same-sex relationships.
Eastern Mennonite University issued a news release on the matter last week, noting that it has decided to open up a 60-day listening period “to review current hiring policies and practices with respect to individuals in same-sex relationships.” President Loren Swartzendruber was authorized unanimously by the school board to design and oversee the process, which will begin in January.
“As a Christian university, it is our responsibility to engage in community discussion and discernment over issues that Mennonite congregations—indeed almost all denominations in the United States today—are wrestling with,” he stated at a recent staff forum. “One responsibility of leadership is to help define reality.” Click here to continue reading.
By Heather Clark
Christian News Network
The Oregon Family Council filed the proposal, entitled the Protect Religious Freedom Initiative, on Thursday in light of the lawsuits and complaints lodged in recent months against several bakers, florists and photographers in the nation.
Earlier this year, the Christian owners of Sweet Cakes by Melissa in Gresham were placed under investigation after they declined to make a cake for a lesbian ceremony. The business states that it was soon forced to close its doors and operate from home due to protests and harassment from homosexuals. Click here to continue reading.
To Lighthouse Trails:
I’m a new student at __________College in ___________ Canada. The President of the College himself teaches the Spiritual Formation classes.
The Lord delivered me out of 30 years of spiritual seeking last year (where I tasted of and practiced just about every spirituality and philosophy and practice on the planet) and brought me to salvation. You can imagine my surprise, if not shock, when in class the spiritual exercises the prof was teaching seemed like nothing so much as repackaged New Age stuff. I bought Ray [Yungen's] PDF A Time of Departing a few days ago from you. It completely confirms my impressions. My professor, also the president of the university, is such a gracious caring man . . . who knows his Bible cold – what a deception!
Could you send me Ray’s other book For Many Shall Come in My Name, the e-book version? [I] am right in the middle of a paper for this prof. I’m trying to line my ducks up in a row and state my case, as far as I can as a new Christian. I’m going to call for him to repent and need to be clear on what I’m saying. No idea how this will affect my academics, and will leave that in the Lord’s hands.
You might want to add ______________College to your [Contemplative Colleges] list.
Part of my testimony is that I was adopted into the family of the chief medicine man of the Lakota nation (my own natural father abandoned when I was 5) and intensively practiced aboriginal ceremony for 13 years. When the Lord saved me from the Pit, all hell broke loose – literally- as Satan clearly did not want to let me go. As I battled my way through each day for those first couple of months – this was back in early 2012 – one day I landed on your site and ordered Nanci [Des Gerlaise's] book [Muddy Waters] from you. That book was a great comfort and really helped me get through.
Praise the Lord God! The victory is His! Amen!
I was raised Anglican in ________,[Canada] and was an altar boy in my youth for a number of years. I stayed at the rectory a lot and the priest was something like a father to me. He was a homosexual. The utter hypocrisy of everything I saw as a kid is what drove me from everything Christian when I left home at age 16. That’s the reason why I tried just about everything else on the planet – looking for God.
It’s amazing to see those spirits from the Anglican church of my youth now insinuated into what was once a Bible-believing ________ college. I think that’s why the Lord made it possible for me to go there, to see first hand what is happening.
No question about it in my mind – this is the great falling away happening before our eyes. I was also once a member of the Anthroposophical Society – an offshoot of the Theosophical society. The mystical Christ being preached more and more is the same as the anthroposophical Christ taught by Rudolf Steiner, a gnostic version of Christ.
Paul was serious when he said that those who teach and follow this other gospel, this other Christ, will be accursed.
What are the chances that the American headquarters for the Theosophical Society and Ruth Barton’s transforming center are located within a couple of miles from each other in Wheaton, Illinois?
Stephen (not real name)
Not only are there political quests being achieved through the indoctrination of these young people, but these young followers are becoming convinced that a socialistic religion-killing society is the only solution for man.
Jeff Bethke, the 24-year-old man who did the anti-religion YouTube video in 2012, is back in the news again. This time, he has a book about his subject matter. His video, Why I Hate Religion, went viral and to date over 26 million people have viewed it. That video is partially responsible for our writing the Booklet Tract They Hate Christianity But Love (Another) Jesus – How Conservative Christians Are Being Manipulated and Ridiculed, Especially During Election Years (yes, Bethke’s video came out not too long before the nation voted for Obama). You can read our full booklet tract by clicking here, and we hope you do. It may give you a different perspective than what seems to meet the eye. Kind of like when George Barna and Frank Viola came out with their book Pagan Christianity, and untold numbers thought their book was fantastic, when in reality, it was more of a smoke screen to what was REALLY happening in Christianity today (see our article, “Pagan Christianity by Viola and Barna – A Perfect Example of ‘Missing the Point.’” They said a big pagan problem with Christians was that they sat in pews, went to Sunday School, and listened to sermons. But sadly, no mention of the REAL problems happening in the church today (contemplative spirituality, for example).
Here is a portion of our They Hate Christianity But Love (Another) Jesus that gives some background information on Jeff Bethke:
In January of 2012, another election year, a young man, Jefferson (Jeff) Bethke, who attends contemplative advocate Mark Driscoll’s church, Mars Hill in Washington state, posted a video on YouTube called “Why I Hate Religion, But Love Jesus.” Within hours, the video had over 100,000 hits. Soon it reached over 14 million hits, according to the Washington Post, one of the major media that has spotlighted the Bethke video (hits as of May 2013 are over 25 million).
The Bethke video is a poem Bethke wrote and recites in a rap-like fashion his thoughts and beliefs about the pitfalls of what he calls “religion” but what is indicated to be Christianity. While we are not saying at this time that Bethke is an emerging figure, and while some of the lyrics in his poem are true statements, it is interesting that emerging spirituality figures seem to be resonating with Bethke’s message. They are looking for anything that will give them ammunition against traditional biblical Christianity. They have found some in Bethke’s poem. Like so many in the emerging camp say, Bethke’s poem suggests that Christians don’t take care of the poor and needy. While believers in Christ have been caring for the needy for centuries, emerging figures use this ploy to win conservative Christians (through guilt) over to a liberal social justice “gospel.” Emerging church journalist Jim Wallis (founder of Sojourners) is one who picked up on Bethke’s video. In an article on Wallis’ blog, it states:
“Bethke’s work challenges his listeners to second guess their preconceived notions about what it means to be a Christian. He challenges us to turn away from the superficial trappings of “religion,” and instead lead a missional life in Christ.”
Back when we wrote that article, we went pretty easy on Bethke, almost giving him the benefit of the doubt. But Bethke’s new book, Jesus > Religion: Why He Is So Much Better Than Trying Harder, Doing More, and Being Good Enough (Thomas Nelson, 2013) presents Bethke’s views more clearly. For one, he has a recommended reading list at the back of the book that contains a number of contemplative and emerging advocates such as Mark Driscoll, Brennan Manning, John Piper, Timothy Keller, Brother Lawrence, and John Ortberg. Also on the list are emerging “progressives” like Andy Stanley and N.T. Wright (a figure touted by the emerging church extensively). On a website, Bethke is quoted as saying that Wright is one of his ”heroes.”
Interestingly, one of the books Bethke recommends is Beth Moore’s When Godly People Do Ungodly Things. That book is Moore’s declarative statement promoting Brennan Manning, saying that his contribution to “our generation of believers may be a gift without parallel” (p. 72) and that his book Ragamuffin Gospel is “one of the most remarkable books” (p. 290) she has ever read (Bethke obviously thinks so too - Ragamuffin Gospel is one of his recommended books too). But in the back of Ragamuffin Gospel, Manning makes reference to panentheist mystic Basil Pennington saying that Pennington’s methods will provide us with “a way of praying that leads to a deep living relationship with God.” However, Pennington’s methods of prayer draw from Eastern religions as you can see by this statement by Pennington:
We should not hesitate to take the fruit of the age-old wisdom of the East and “capture” it for Christ. Indeed, those of us who are in ministry should make the necessary effort to acquaint ourselves with as many of these Eastern techniques as possible. Many Christians who take their prayer life seriously have been greatly helped by Yoga, Zen, TM and similar practices. (from A Time of Departing, 2nd ed., p.64)
Manning also cites Carl Jung in Ragamuffin Gospel as well as interspiritualists and contemplatives, Anthony De Mello, Marcus Borg (who denies the virgin birth and deity of Christ), Morton Kelsey, Gerald May, Henri Nouwen, Alan Jones (who calls the atonement vile), Eugene Peterson, and Sue Monk Kidd (who says God is in everything, even human waste and believes in the goddess who offers us the “holiness of everything”). All of these names in Ragamuffin Gospel. It is more than safe to assume that both Moore and Bethke have read (and resonate with) Ragamuffin Gospel. And we know from years of research that Manning was trying to set up the church to become what Karl Rahner “prophesied”: “The Christian of the future will be a mystic or he or she will not exist at all.”
We were surprised to see the name Bede Griffith in Bethke’s new book in the endnote section (p. 208). He didn’t necessarily reference him favorably (or unfavorably, for that matter) but the fact that someone like Griffith would be benignly mentioned in a “Jesus” loving book is hard to ignore. The Catholic monk and mystic Bede Griffith, like Thomas Merton, “explored ways in which Eastern religions could deepen his prayer.” (Credence Cassettes, Winter/Lent 1985 Catalog, p. 14, cited in ATOD) Griffith also saw the “growing importance of Eastern religions . . . bringing the church to a new vitality.”(Ibid.) Griffith’s autobiography, The Golden String, expresses his belief that God (the golden string) flows through all things.
In reading Bethke’s book, one can see that Mark Driscoll may have rubbed off on him. And one of Bethke’s recommended books is Driscoll’s Vintage Jesus. We wrote a little about that book a number of years ago; we even contacted the late Chuck Smith (founder of Calvary Chapel) and warned him about Driscoll’s book because some Calvary Chapel pastors were trying to bring it in to CC; in Vintage Jesus, Driscoll calls homeschooling “dumb,” mocks the rapture and Armageddon, and says Christians are “little Christs.” Bethke echoes Driscoll’s distain, like in his chapter titled ”Religion Points to a Dim Future/Jesus Points to a Bright Future.” He puts down the kind of believers who see a dismal future for earth (according to Scripture) and says things like:
“God actually cares about the earth, but we seem to think it’s going to burn. God actually cares about creating good art, but we seem to think it’s reserved for salvation messages.” (Kindle Locations 2107-2109, Thomas Nelson).
And just to prove that when Bethke says “religion,” he means biblical Christianity, what other religion is there that “points to a dim future” for planet earth and its inhabitants? Biblical Christianity is the only one that says that the world is heading for judgement because of man’s rebellion against God and because of God’s plan to destroy the devil and his minions. Jesus does point to a “bright future,” but the Bible is very clear that this will not come before He returns; rather He promises a blessed eternal life to “whosoever” believeth on Him. The Jesus Christ of the Bible did not promise a bright future for those who reject Him (and even says that the road to destruction is broad – Matthew 7:13); in fact, Scripture says Jesus Himself was a man of sorrows rejected and despised (Isaiah 53:3). He knew what awaited Him, and He knew what was in the heart of man. But across the board, emergents reject such a message of doom, and teach that the kingdom of God will be established as humanity realizes its oneness and its divinity. And they will accomplish this through meditation. In Brennan Manning’s book The Signature of Jesus, he said that “the first step in faith is to stop thinking about God at the time of prayer” (p. 212). Then the next step, he says, is to choose a sacred word and ”repeat the sacred word [or phrase] inwardly, slowly, and often” (p. 218).
Bethke’s book goes after the usual suspects. For instance, he belittles street preachers sharing the Gospel in his chapter called “Fundies, Fakes, and Other So-Called Christians.” He says:
Whenever I walk by the street preachers, I laugh under my breath, picturing just how uncomfortable they are going to be in heaven when everyone else is partying it up. (p. 43)
Many of those street preachers are the ones responsible for untold numbers ending up in heaven and “partying it up.” It is faithful preachers and evangelists of the Gospel who have tirelessly cried out repent and be saved that will be the reason why some make it to heaven. But it is very typical for emergents to mock and condemn such evangelistic efforts. And if they are reading Ragamuffin Gospel, it’s no wonder they have a strong aversion to evangelism and a call to repentance. For example, in Ragamuffin Gospel, Manning says that God understands a woman having to become a prostitute in order to support her two- year old son, and He will not condemn her. So, in other words, it really doesn’t matter what we do, as long as we have a good reason for doing it. A relaxed view of sin and a harsh view of evangelism go hand in hand in the emerging church.
And like just about every other emergent-type book, Bethke’s gives a good scolding to Christians who reject our present society’s embracing of homosexuality. He says he believes homosexuality is not God’s perfect plan for man, but can’t we all just have meaningful conversations and get along with each other and stop talking about homosexuality? (pp. 63-69) He actually compares the apostle Paul’s “thorn in the flesh” to being “gay” (p. 69)!
Bethke’s book reminds us somewhat of Mike Erre’s book Death by Church or Dan Kimball’s book, They Like Jesus But Not the Church in the scorning way it portrays conservative Bible-believing Christians and in the way it twists and manipulates Scriptures and biblical ideas, equating them with sinister and evil actions. Like this quote from Bethke:
When people come to us in the midst of their pain, how dare we flippantly quote some Bible verses as if that alone would help? How dare we think we can just send them some balloons? How dare we overspiritualize or be like the mom who told her daughter the rape was her fault? (p. 125)
What he just did there was equate sharing Bible verses with a hurting person to a mom telling her daughter it was her fault she got raped. This constant barrage of attack against biblical Christianity never seems to relent. Remember when Brennan Manning and J.P. Moreland1 used the term “bibliolatry” to say that Christians who put too much focus on the Bible are committing idolatry. And remember when Rick Warren twisted Scripture to tell his readers (in The Purpose Driven Life) that those who think too much about Bible prophecy and the Lord’s return were “not fit for the kingdom of God.”2 We could give example after example of this attack on believers in Christian faith by those who profess to be Christian from one side of their mouth but seek to destroy it from the other side. Erwin McManus is another example: He said that it was his “goal to destroy Christianity”:
My goal is to destroy Christianity as a world religion and be a recatalyst for the movement of Jesus Christ. . . . Some people are upset with me because it sounds like I’m anti-Christian. I think they might be right.3
And on and on it goes. Christians who adhere to biblical beliefs are being beat down and made to look like there is something really wrong with them and they better get with the program.
It’s interesting that in Bethke’s new book, he quotes Rob Bell talking about “the cross” (p. 125). Interesting because Rob Bell doesn’t believe in the biblical atonement through the Cross. He believes that everyone is going to be saved regardless of their acceptance or rejection of the Cross. So it seems like a strange choice from Bethke; his book just came out this year – surely he has heard of Rob Bell’s beliefs on hell and salvation.
The “new” Christianity that is being propagated by Bethke, Bell, and countless other voices is not going away. Rather, it is helping to bring about strong delusion and a great falling away. Millions of young people, both Christian and non-Christian, are listening to these voices and following the beat of this drum. They are throwing out the faith of their youth and exchanging it for a “new” spirituality that will produce within them a mindset that rejects the message of the Cross. Not only are there political quests being achieved through the indoctrination of these young people, but these young followers are becoming convinced that a socialistic religion-killing society is the only solution for man. (Remember, Karl Marx said, “religion is the opiate of the masses” and John Lennon of The Beatles said, imagine no religion). And, tragically, the masses will continue to race down a broad road to deception through the multitude of false teachers.
Let us remember that before Jesus departed to heaven He commissioned His followers to proclaim the Gospel. The proclamation of the Cross is God’s hope for mankind.The Word of God has been likened to a blacksmith’s anvil; though many a hammer may be broken over the years pounding on that anvil, the anvil will hold its strength and integrity. It is ironic that emergents find comfort in attacking the Gospel and Bible-believing Christians. They say they love Jesus instead. What makes this so very ironic is that the apostle John is referred to in Scripture as “the disciple whom Jesus loved” (John 21:20). Perhaps it would do emergents good to listen to some of the things John had to say – as it seems like his first epistle was written especially for them. Addressing the idea of loving Jesus (or God) but hating Christianity, John had this to say:
If a man say, I love God, and hateth his brother, he is a liar: for he that loveth not his brother whom he hath seen, how can he love God whom he hath not seen? And this commandment have we from him, That he who loveth God love his brother also. (1 John 4: 20-21)
Now, if we look at the context of the chapter from which these verses were taken, it becomes evident that John is writing about solid doctrinal Christianity. And he is saying that when we hate and reject these things, and the people who adhere to them, we are hating and rejecting God. When they say they love Jesus but hate the church (i.e., Christianity), they aren’t talking about hating buildings; they are talking about hating people. As for the teaching of the Cross, John makes it exceptionally clear in this epistle that “he is the propitiation for our sins” (1 John 2:2):
In this was manifested the love of God toward us, because that God sent his only begotten Son into the world, that we might live through him. Herein is love, not that we loved God, but that he loved us, and sent his Son to be the propitiation for our sins. (1 John 4:9-10)
When we talk about love, we should really be talking about the Cross as this was and is God’s ultimate expression of His love toward us that makes it possible to spend eternity with Him when we receive this gift of love, by faith.
As we look into John’s life more carefully, it becomes apparent that he was not like an emergent at all. While the emergent figures of today seek to be hip and popular and mimic what each other has to say, John stood for the truth regardless of what the masses were saying or wanted to hear. Foxe’s Book of Martyrs records that even though he was the only apostle to escape a violent death, he was cast into a cauldron of boiling oil. And though he escaped miraculously, he was afterward banished to the Isle of Patmos (p. 27, LT edition).
If you are a young person reading this, remember that popularity in the world’s eyes is not a sign of being in God’s favor but is rather an indicator that something may be wrong (see 1 John 4: 5-6). Nor does partying with friends, even if they call themselves lovers of Jesus, offer assurance of eternal life. No, it is through the Cross alone that the offer of eternal life has been extended. And that is the truth!
By Charlie Butts
New York’s homosexual marriage and anti-discrimination laws are already taking a toll on Christian business owners, one of whom is currently before the state’s Human Rights Commission. Robert and Cynthia Gifford own the 100-acre Liberty Ridge Farm, a business in Schaghticoke that hosts various events for children and for adults – including weddings. Jason McGuire of New Yorkers for Constitutional Freedoms explains the problem the Giffords face revolves around that. “Unfortunately, a lesbian couple approached them seeking to have their wedding on the property,” McGuire tells OneNewsNow. “I believe it was a setup as they recorded the phone conversation with the Giffords, and the Giffords told them no – and now the Giffords family, the farm owners, are facing a human rights law violation.” – Click here to continue reading.
By Heather Clark
Christian News Network
SPRINGFIELD – Lawmakers in Illinois have voted to legalize same-sex ‘marriage’ in the state, making the ‘Land of Lincoln’ the 15th in the nation to permit the practice.
The matter was not without debate, however, as a number of legislators expressed their opposition to the measure, including from the Scriptures.
“This debate is a joke,” remarked Democratic Representative Mary Flowers. “[They] will not be truly married in God’s eyes.”
She pointed to the Book of Genesis during her comments, noting that God specifically created the woman for the man.
“My conviction happens to be that this (gay marriage) is wrong, but my conviction is that Scripture is right,” he declared, according to the Chicago Tribune. Click here to continue reading.