Posts Tagged ‘Israel’

“Bearing About in the Body the Dying of the Lord Jesus”

By Harry Ironside

Always bearing about in the body the dying of the Lord Jesus, that the life also of Jesus might be made manifest in our body. For we which live are alway delivered unto death for Jesus’ sake,  that the life also of Jesus might be made manifest in our mortal flesh. (2 Corinthians 4:10,11)

This fourth chapter of 2 Corinthians is the apostle Paul’s statement of power for ministry. He  shows us in these stirring verses that God is not looking for brilliant men, is not depending upon eloquent men, is not shut up to the use of talented men in sending His Gospel out in the world.

God is looking for broken men, for men who have judged themselves in the light of the cross of Christ. When He wants anything done, He takes up men who have come to an end of  themselves, and whose trust and confidence is not in themselves but in God.

There were those who were calling in to question the apostleship of Paul himself, for he did not  seem to them to be what an apostle, according to their estimation of the office, ought to be. There was not the pomp nor the dignity they would expect; he did not come to them with great  swelling words, there was no making anything of what he was after the flesh, no drawing attention to his natural ability or education; and in this the method of the apostle Paul was in  very vivid contrast to the method pursued by many today who pose as servants of our Lord Jesus Christ. This man went through the world a broken man, a lowly man, a man seeking only  the glory of the Lord Jesus Christ and the blessing of souls, a man who might have occupied a very high place among the great and distinguished of earth. But he was a man who for Jesus’  sake had turned his back upon all that, and could say:

God forbid that I should glory, save in the cross of our Lord Jesus Christ, by whom the world is crucified unto me, and I unto the  world. (Galatians 6:14)

That Cross spoke of the deepest shame and ignominy, and Paul gloried in it because through the work that took place upon it, his soul had been saved, and he had learned that the preaching of the Cross, while it is “to them that perish foolishness,” is “unto us which are saved . . .  the power of God” (1 Corinthians 1:18). And so he went forth, content to be broken in order that the light of the grace of God might shine out.

You will notice in verse 6 that . . .

God, who commanded the light to shine out of darkness, hath shined in our hearts, to give the light of the knowledge of the glory of God in the face of Jesus Christ. But we have this treasure in earthen vessels, that the excellency of the power may be of God, and not of us. (2 Corinthians 4:6,7)

It is easy to see what he has in mind. He is thinking  undoubtedly of that very striking incident of which we read in Judges, when Gideon and his three hundred men took their lives in their hands, were delivered unto death, as it were, and  went forth against the vast armies of the Midianites. Surely, no other army was accoutered [equipped] as this one. They carried in one hand a trumpet and in the other a pitcher, and in this pitcher was a lamp. The light of the lamp was not seen though it was already lit. It was not seen as long as it was in the earthen jar. They surrounded the army of the Midianites in the middle of the night, and suddenly at the command of their leader, the jars were crashed to earth, and the light shone out, and the Midianites sprang up startled. They heard the crash and saw the light, and thought that they were surrounded by a tremendous army, and they turned their swords upon one another. It was God through Gideon that led the army to victory. A broken pitcher in order that light might shine out! The apostle says, as it were, “That is it! If you want to be a light for God in a world like this, be content to be broken, to have your hopes, your ambitions, all dashed to pieces, and then God can take you up and use you in order to carry the light of Christ to darkened hearts.”

How are we broken? By affliction, by trouble, by the discipline of the Lord, sometimes by sickness, by pain and anguish. All these are the divine methods for breaking God’s pitchers in order that the light may shine out to His praise and glory. Men may misjudge us, misrepresent us, persecute us bitterly; we may not have enough food to eat or water to drink; we may be cast down; we may suffer all kinds of sorrows; but it is all right if it breaks us in order that God may be able the better to use us. And so he says, “We are troubled on every side, yet not distressed; we are perplexed, but not in despair; Persecuted, but not forsaken; cast down, but not destroyed” (2 Corinthians 4:8,9); for in all these experiences, we are simply “bearing about in the body the dying of the Lord Jesus, that the life also of Jesus may be made manifest in our body.” He “came from Godhead’s fullest glory down to Calvary’s depth of woe.” We sometimes sing a little hymn that always stirs the heart. I remember hearing Dr. Torrey say  he believed of all the hymns that were used in his meetings around the world, it was the one that seemed to be most blessed of God to the people. It is:

“I surrender all,
I surrender all,
All to Thee, my blessed Savior,
I surrender all.”

But that hymn never had the appeal it ought to have for my own heart until one day I found myself changing that chorus. I was thinking of Him who though He was . . .

in the form of God, thought it not robbery to be equal with God: But made himself of no reputation, and took upon him the form of a servant, and was made in the likeness of men: And being found in fashion as a man, he humbled himself, and became obedient unto death, even the death of the cross. (Philippians 2:6-8)

He surrendered all,
He surrendered all,
All for me, my blessed Savior,
He surrendered all.

And then my heart said, “O Lord, it will be easy to sing it the other way now, for what have I to give up, to surrender, in comparison with what Thou didst give up in order to redeem my guilty soul from going down to the pit?” It is as you and I realize from day to day what it all meant to Him that we can bear about in the body the dying of the Lord Jesus. Dying day by day to our own hopes and ambitions, dying to the good opinion of people, dying to human praise and adulation, to everything that the natural heart grasps, dying in the death of Jesus to it all,  because He died for us in order that “the life of Jesus may be made manifest in our body.”

You will notice that verses 10 and 11 are very much alike, and yet the great difference is this:  verse 10 suggests something that we do deliberately, consciously, whereas verse 11 is something that God does for us. What is it we are called upon to do? “Always bearing about in the body the dying of the Lord Jesus”—reminding ourselves every day that Jesus died for us, “bearing about in the body” and because He died for us, we are gladly to put ourselves in the place of death for Him.

Looking back to the Cross, the apostle Paul could say:

I am crucified with Christ: nevertheless I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh, I live by the faith of the Son of God, who loved me, and gave Himself for me. (Galatians 2:20)

But this has to be put into practice daily by putting my tastes and ambitions in the place of death. That is my part. But here is God’s part:

We which live are always delivered unto death for Jesus’ sake, that the life also of Jesus might be made manifest in our mortal flesh. (2 Corinthians 4:11)

You tell God that you are willing to take the place of death with Christ, and He will see that it is made good; you tell God you are going to trust Him, and He will test your faith and show you what it means to trust Him; you tell Him that you are ready to surrender everything to Him, and He will put you in the place where you will begin to find out what full surrender really means. I do not know of anything that it seems should have such an appeal to the Christian heart along this line as the frequent remembrance of our Lord Jesus Christ in His death, and I think it is because He realized it is so easy for us to forget, that He said to His disciples when He gave them this memorial feast,

This do in remembrance of me. (Luke 22:19)

And the Holy Spirit said:

As  often as ye eat this bread, and drink this cup, ye do shew the Lord’s death till He come. (1 Corinthians 11:26)

Every time we are called upon thus to remember the Lord, it is a new challenge to ask  ourselves, “Am I simply remembering Him in a cold, formal, intellectual way because it is customary, or am I truly in my heart remembering the One who went down beneath the dark waters of death for me, and am I truly ready now to always bear about in the body the dying of the Lord Jesus?”

What a poor thing it is to come together in assemblies to participate in the communion of the Lord’s Supper and then go out from the building and forget what it all really means, forget that our Savior died, that we are linked up with the One who died, and that He has left us an example that we should follow His steps—that is, we should always bear about in the body the dying of the Lord Jesus. This seems to me to be linked very intimately with several Old Testament references to which our attention is drawn in Hebrews 11. We read:

By faith Joseph, when he died, made mention of the departing of the children of Israel; and gave commandment concerning his bones. (Hebrews 11:22)

Did you ever stop and ask why the Holy Spirit selected that particular incident to dwell upon? He has instanced something that you and I would probably have passed over altogether. What did Joseph do? “Gave commandment concerning his bones.” In Genesis 50:25, we read where Joseph, talking to the children of Israel, says:

God will surely visit you, and ye shall carry up my bones from hence. So Joseph died, being an hundred and ten years old: and they embalmed him, and he was put in a coffin in Egypt.

That is the close of Genesis. What an odd way to close the book! But God wants us to think about the bones of Joseph. They are there in a coffin in Egypt, but they are to be carried to Canaan.

In Exodus 13, we find that the children of Israel who have been sheltered by the blood of the Passover lamb are starting out for Canaan, and we read:

Moses took the bones of Joseph with him: for he had straitly sworn the children of Israel, saying, God will surely visit you; and ye shall carry up my bones away hence with you. (Exodus 13:19)

Who was Joseph? He was the savior of Israel. If it had not been for him, they had all been destroyed in the famine, but he was their savior, and now he says, “When you leave Egypt to go to Canaan, you carry my bones with you.” When they left, they were very careful to do as they were told, and all the way across the sands of the desert wherever that great caravan went, they were always bearing about in the body the dying of Joseph.

I think I see that great procession winding its way up over the hills; and the Amalekites and the Midianites looking at them in wonder say, “What is that strange dark casket?” Presently, they call an Israelite and ask him, and he says, “We were once in greatest distress; if God had not had mercy upon us we would have been left to die, but He raised up a savior for us, one of our own people; his name was Joseph and he delivered us; Joseph saved us. But our savior died, and we are marching on to the land that our God has given us, and until we get there, we carry with us the memorial of death, the bones of Joseph. We can never forget him; he died, but we have the memorials still.” And by-and-by when they reached the land, when they arrived at the place that God Himself had selected for them, we are told that after everything else was properly attended to,

The bones of Joseph, which the children of Israel brought out of Egypt, buried they in Shechem, in a parcel of ground which Jacob bought of the sons of Hamor, the father of Shechem for an hundred pieces of silver: and it became the inheritance of the children of Joseph. (Joshua 24:32)

There was no need to carry the bones of Joseph through the wilderness any more, for they were at home now. And, beloved, you and I are passing on through the wilderness of this world, we will soon be at Home, but until we reach there we are called upon to bear about in the body the dying of Jesus, and as we remember Him in the breaking of bread and the drinking of the cup, we should challenge our own hearts: Are we simply looking objectively toward that Cross and saying, “There our Savior died,” or are we seeking day by day to practically make it manifest that His death means more to us than all that this world glories in?

U.S. Preschool Teacher Urges: ‘Kill Some Jews’

Photo: WND

By Chelsea Schilling
WorldNetDaily

A Jew-hating Muslim preschool teacher in South Arlington, Texas, was fired Wednesday after she urged her social media followers to “kill some Jews” and tweeted: “How many Jews died in the Holocaust? Not enough…HAHAHAHA.”

Nancy Salem taught preschoolers at the Children’s Courtyard in South Arlington. She is also an activist with Students for Justice in Palestine at the University of Texas, Arlington, according to campus watchdog group Canary Mission. Salem also supports the Boycott, Divestment and Sanctions movement, or BDS, an anti-Israel movement that advocates severing global economic relations with the Jewish state. To continue reading, click here.

Related Information:

Holocaust Remembrance – When Hitler Was in Power – by a Holocaust Survivor

Anti-Jew, Anti-Israel, Replacement Theology Movie

 

Paris Peace Conference Spectacular Failure With No Visible Results

By Adam Eliyahu Berkowitz
Breaking Israel News

In what should have been an all-out Israel hate-fest with possibly disastrous consequences for the Jewish state, 70 nations gathered in Paris for a “peace” conference on Sunday – but at the end of the day, the results were lackluster and failed to accomplish anything significant against Israel.

The conference in Paris, set forward one year ago by former French Foreign Minister Laurent Fabius, was expected to have dire repercussions for Israel. Fabius envisioned it as a way of forcing Israel to accept the two-state solution. His original proposal called for France and the other nations at the conference to recognize a Palestinian state inside Israel’s borders if an agreement was not signed between Israel and the Palestinian Authority.

The present incarnation of the conference was markedly toned down by the French Foreign Minister, Jean-Marc Ayrault. At a conference in Paris last June setting the parameters for Sunday’s conference, the threat of recognizing a Palestinian state was removed. To continue reading, click here.

Israel Watches Unimpressed as Nations Gather to Decide Fate of Holy Land

Old Town Jerusalem (Photo: bigstockphoto.com; used with permission

By Ryan Jones
Israel Today

The nations of the world gathering in Paris on Sunday to determine the fate of the Holy Land. Israel was not among them, and watched wholly unimpressed as the international diplomats engaged in “pointless” dialogue.

Trying to sound a note of balance, French President Francois Hollande said that both Palestinian terrorism and Jewish settlements are holding up peace in the Middle East.

Israel Prime Minister Benjamin Netanyahu was dismissive.

“The conference that is convening today in Paris is a pointless conference,” he said at the start of Sunday’s cabinet meeting. “It was coordinated by the French and the Palestinians and aims to force conditions on Israel that conflict with our national interests.” Click here to continue reading.

 

 

Preliminary to Armageddon . . . Paris Jan 15

LTRP Note: On January 15th 2017, over 70 countries will be meeting together in Paris, France where they will be discussing Israel and peace in the middle east. See article links below this article for more information.

Pray for the peace of Jerusalem. (Psalm 122:6)

By Bill Randles

An event is occurring today which portends to be one of the last preliminaries to the shattering events outlined in the book of Revelation, and the end of the world as we know it. The event is the opening of a new Embassy, the Palestinian Embassy in Vatican City. This will be the opening of the first Palestinian Embassy in the European Union.

The main characters in this scenario are Pope Francis and Mahmoud Abbas, the Palestinian State and the Vatican.

Mahmoud Abbas is the recognized president of the Palestinian State. The State has been designated by the U.N. and is to be located in the place in which the God of the Bible gave land to Abraham, Isaac, and Jacob—notably Judea and the Gaza strip.

Abbas, though celebrated as a world leader and a champion of the Palestinian cause, is actually a terrorist who planned the 1972 slaughter of the Israeli Olympic Team. He was quoted last year as inciting the infamous “knife Jihad,” by saying, “We welcome every drop of blood shed in Jerusalem…” Shortly afterward, he was warmly received at the 70th General Assembly of the United Nations, where he and Pope Francis raised the Palestinian flag together.

At that same meeting, and shortly after inciting the “knife Jihad,” Abbas was told by the Pope that he could be the key to peace in the Middle East and possibly win the “Angel of Peace” award.

The Vatican city, in which this Palestinian Embassy is to open, is across the Tiber river from the seven hills of Rome. The hill it is on is called Vatican, due to the Latin word for fortune telling, Vates. Evidently, the Vatican was the hill in Rome on which were located several streets of fortune tellers selling their gifts of prophecy, amulets, and charms. (Ironic, isn’t it?)

The Palace on the site of the Vatican in which Mahmoud Abbas and the Pope will meet to celebrate the Embassy, was built in the fourteenth century and financed by the sale of indulgences, a concept so crass, venal, and irreverent, it led directly to the Protestant Reformation and the split of Catholic Europe.

The very idea of the pre-sale of sins and iniquities to ignorant Peasants terrified in the first place of going to Hell or purgatory and willing to part with their meager income to receive “a certificate of indulgence” would be abominable to any decent person; yet there is a monument to it on display for all of the world to see when they tour the stunningly wealthy St Peter’s on the Vatican.

The Pope of the Roman Catholic Church is one of the KINGS of the Earth. He presides over the world’s one plus billion Roman Catholics from his residence on Vatican Hill (Hill of the fortune teller). He claims to be “the vicar of Christ”; therefore, he is by definition an anti-christ (i.e., pseudo-christ). He has decreed that atheists and homosexuals of good will can all go to Heaven and recently compared Jesus, Joseph, and Mary to Muslim refugees.

The Palestinian State is a “nation not desired” according to the prophet Zephaniah. In 2015, I wrote the following:

In view of Obama’s intent to press for a “Two State” solution at the U.N. , as petulant revenge on Benjamin Natanyahu for winning the recent Israeli elections, in spite of Obama’s fervent (U.S. tax payer funded) election interference, I decided to re-run an earlier article about the Divine view of the “Two State Solution.” There will never be an established and lasting Palestinian State; it is the “nation not desired” and is doomed to disappointment and failure.

In fact, there are no Palestinian people. The name “Palestine” was imposed on the land of Israel, as a humiliation by the Romans. It refers to the Philistines, a Phoenecian people who were subdued centuries earlier by King David and Solomon.

Those who designate themselves as Palestinians are Arabs. They swarmed into the Holy Land as hired labor in the late 1880s when Zionist settlers began buying tracts of land, draining swamps, and establishing agriculture. It wasn’t until the 1960s that these people adapted the designation as Palestinians (Remember the terror group, the PLO?) and began pressing for “liberation” and “return to their land.”

The “West Bank” of the Jordan River has been designated with Gaza as the new “Palestinian” state, and the pressure will begin to mount to force this on the Jewish people. The real name for the “West bank” is Judea and Samaria, the heart of biblical Israel.

In the definitive chapter of the Bible about the “end times” according to Jesus, the signs of the times are universal—floods, earthquakes, false prophets, wars, and rumors of war, until you come to verses 15-16. “Then let them which be in Judea . . . ”

“When ye therefore shall see the abomination of desolation, spoken of by Daniel the prophet, stand in the holy place, (whoso readeth, let him understand:) Then let them which be in Judaea flee into the mountains: Let him which is on the housetop not come down to take any thing out of his house: Neither let him which is in the field return back to take his clothes. And woe unto them that are with child, and to them that give suck in those days! But pray ye that your flight be not in the winter, neither on the sabbath day: For then shall be great tribulation, such as was not since the beginning of the world to this time, no, nor ever shall be. And except those days should be shortened, there should no flesh be saved: but for the elect’s sake those days shall be shortened.” (Matthew 24:15-21)

Something will happen over the conflict for Judea (the West Bank) that will lead the entire world into great tribulation such as the world has never seen before, nor will ever see again:

“Gather yourselves together, yea, gather together, O nation not desired; Before the decree bring forth, before the day pass as the chaff, before the fierce anger of the LORD come upon you, before the day of the LORD’s anger come upon you. Seek ye the LORD, all ye meek of the earth, which have wrought his judgment; seek righteousness, seek meekness: it may be ye shall be hid in the day of the LORD’s anger. For Gaza shall be forsaken, and Ashkelon a desolation: they shall drive out Ashdod at the noon day, and Ekron shall be rooted up. Woe unto the inhabitants of the sea coast, the nation of the Cherethites! the word of the LORD is against you; O Canaan, the land of the Philistines, I will even destroy thee, that there shall be no inhabitant. And the sea coast shall be dwellings and cottages for shepherds, and folds for flocks.” (Zephaniah 2:1-5)

It seems that everyone on earth wants there to be a “two State” solution including Russia, the USA, the European Union, the Vatican, and the United Nations; all of the so-called kings and rulers of the earth demand some kind of division of the Holy Land and erection of a “Palestinian” State.

But He that sits in the Heavens doesn’t desire one, and HE counts more than all of the rest of them. Read Joel Three… Source

Related News Stories:

Netanyahu: Paris confab ‘is rigged’ – Jerusalem Post

Israel fears fresh UN initiative two days after Paris conference Times of Israel

Obama is Fulfilling a Prophecy . . .

By Bill Randles

President Obama’s term is almost over (God willing), but in one of his last attempts to express his disdain for the only Democracy in the Middle East, and our Ally, Israel, he has denounced Jewish settlement building in the West Bank (Judea and Samaria). Normally, the U.S. would veto such a brazen vote (a vote that puts incredible pressure on the state of Israel to “cease immediately all development of settlements in the West Bank and East Jerusalem”).

Within two days of the uniquely conjoined holidays of Christmas and Hannukah, the U.N.security council  voted for a resolution which would criminalize Israeli settlements, subject Jewish soldiers defending their homeland to international tribunals, and cede the entire West Bank, (Judea) to the “Palestinians,” cede East Jerusalem to the Palestinians, and criminalize any construction of Jewish dwellings there, as “obstacles to the two state solution.”

Such insane regulations are proposed regularly in the United Nations, the largest voting block being the Organization of Islamic conference, consisting of 57 Muslim states, not to mention Israel’s other enemies.  But usually these malicious motions are dismissed by the veto of the United States of America. This resolution is the first successful condemnation of the Israeli “settlers” in 37 years.

Indeed, Obama has assured Israel repeatedly that, “we have your back,”  and there is no greater friend to Israel than the United States. This is what made this act of perfidy so treacherous. It is obscene that Obama would do it in the closing hours of his failed presidency, seeking to pre-empt President Trump’s pro-Israel policy.

The implications of this resolution are ominous;  Israel must return to the borders she had before the six day war in 1967, the Temple Mount, Tomb of the Patriarchs, and several other sacred sites are now considered to be illegitimately occupied by Israel; Israel can now be subjected to  international sanctions for violating  these redrawn lines.

In Matthew 24, in the most complete compilation of Jesus’ teachings on the events leading to the “end of the age and the sign of his coming” Jesus cited many universal signs such as floods, famines, earthquakes, wars, and rumors of wars. Suddenly, he shifts from the universal to the local . . .  “Then let them which be in Judea. . . .” Judea will be the pressure point, the catalyst which provokes “Great Tribulation, such as has never been seen before, nor shall ever be seen again. . . .”

In view of this outrage, I am reposting a teaching from the prophet Joel to demonstrate the stunning relevance of this passage to the current Geo-political situation. This teaching is an excerpt from my 2010 book, A Sword On The land-The Muslim World in Bible Prophecy.

God Sues the Nations . . .  Joel 3

For, behold, in those days, and in that time, when I shall bring again the captivity of Judah and Jerusalem, I will also gather all nations, and will bring them down into the valley of Jehoshaphat, and will plead with them there for my people and for my heritage Israel, whom they have scattered among the nations, and parted my land. And they have cast lots for my people; and have given a boy for an harlot, and sold a girl for wine, that they might drink. (Joel 3:1-3)

Joel, the biblical prophet, who ministered between 835-800 BC, prophesied with amazing clarity Geo-political events that are occurring right before our very eyes.

To demonstrate this, allow me to unpack Joel, chapter three.

*The Time of fulfillment: “For, behold, in those days, and in that time, when I shall bring again the captivity of Judah and Jerusalem . . . .” This prophecy is slated for the time when God would bring back the captivity of Judah and Jerusalem; that is, it is going to be fulfilled post 1948.

* I will also gather all nations: The literal possibility for this aspect of the prophecy is only recent, for at no other time in human history has there been even a possibility for the “gathering of all nations” since the Tower of Babel judgment.

All nations have indeed been assembled into a congress, the United Nations, which arose, like Israel, out of the aftermath of World War II in the late 1940s. As Psalm 2 predicts, “the kings of the earth and their rulers take counsel together against the LORD and His Christ.”

bigstockphoto.com

* Valley of Jehoshaphat: “ . . . and will bring them down into the valley of Jehoshaphat . . .” The point is not that there is or isn’t an actual geographical valley of Jehoshaphat, the point is that the name Jehoshaphat is part of the prophesy. It means “Jahweh shall Judge,” i.e. God shall judge the nations of the earth.

It could also be a reminder of the story of the siege of Judah in the days of King Jehoshaphat, in which after repentance and a national day of prayer and fasting, the instruction was given not to fear the combined gentile armies of Ammonites, Moabites, and Edomites.

This is the battle where Judah, at God’s command, marched the Priests out front of the army, with instruments instead of weapons, and praised the goodness of the Lord! The enemy turned upon itself and was routed.

* “ . . . and will plead with them there for my people and for my heritage Israel . . . ” This is not a prediction that God will ask the nations to go easy on Israel. This is legal language. God is going to slap a lawsuit upon the nations; he is serving an indictment, for this is the court of Divine justice!

The indictment has four counts, 1) they scattered God’s people, 2) they parted God’s land, 3) they cast lots for God’s people, and 4) they sold out the children of Israel, for the hire of a harlot, and for wine.

My people, whom they have scattered among the nations— The nations of the world indeed scattered the children of Israel, thoroughly across the world; it is not unusual even to this day to find a tribe in remote China, India, or even black Africa, who keep kosher and observe other practices of the Jews, though cut off for centuries from the rest of the world.

But one could argue that this was exactly what God told Israel would happen should they prove faithless.

And I will scatter you among the heathen, and will draw out a sword after you: and your land shall be desolate, and your cities waste.(Leviticus 26:33)

So why is there an indictment on the nations of the world for doing exactly what God said they would do? We have to turn to Zechariah for the answer:

And I am very sore displeased with the heathen that are at ease: for I was but a little displeased, and they helped forward the affliction.(Zechariah 1:15)

God is bringing suit against the nations because though He used them to scatter the children of Israel, and to afflict them, they have taken it further than He wanted.

The nations were “at ease” when holocausts and pogroms were occurring—it didn’t bother them. Hitler was offering shiploads of German Jews to any nation that would shelter them, but there were no takers. He then knew that his “final solution” was possible to undertake without international interference.

All through the 1940s into the 1990s, the word of the nations to Israel, in the midst of intifada and terror campaigns was “don’t rock the boat” and inflame the Arabs, give them “land for peace” so that oil prices would be stable.

The nations could overlook the Palestinian bombings and murder campaigns, the slaughter of children, women, Olympic athletes, etc., for they themselves were “at ease.” This is what is bringing upon the world the final judgment.

The second indictment against the nations of the world is that they have participated in the partition of God’s land. This will bring judgment to the world.

* Israel isn’t the property of the UN, the Vatican, the European Union, or the Arabs; neither is it the property of Israel, for it belongs to God himself.

The land shall not be sold for ever [permanently]: for the land is mine; for ye are strangers and sojourners with me. (Leviticus 25:23)

Therefore, for the nations of the world to deliberate at the UN, or in Rome or Washington or Cairo as to the disposal of the Holy Land and its borders, as if it were theirs to dispose of is arrogant presumption.

Not even the Jews have the right to trade land for peace, although the leadership of Israel being for the most part secular in their outlook, would desperately love to do so if it would bring peace.

Currently, this prophecy is being fulfilled by the insistence of the UN that Israel return to its pre-1967 borders (rendering it indefensible), as well as the pressure everted to cede the Gaza, and the so-called “West Bank” territory, which is biblically named “Judea and Samaria.”

The United States, under the Obama administration, has been insisting upon a “No Natural growth” policy for Judea, which means that the number of Jewish settlers there is to be “capped,” allowing for no further growth in population. This would effectively strangle the existing population, forcing the remaining Jews to leave.

While Arab leaders, International statesmen, “human Rights” champions of every stripe, the Pope, the presidents of the free world, UN delegates, and a host of other parliamentarians the world over heatedly debate the “status” of Jerusalem and the “legitimate” borders of Israel, the Holy God of the Bible observes.

It would be well to remember the Words of the prophet Ezekiel in his prophecy to the “West Bank,” that is the mountains of Judea:

Also, thou son of man, prophesy unto the mountains of Israel, and say, Ye mountains of Israel, hear the word of the Lord: 2 thus saith the Lord God; Because the enemy hath said against you, Aha, even the ancient high places are ours in possession: 3 therefore prophesy and say, Thus saith the Lord God; Because they have made you desolate, and swallowed you up on every side, that ye might be a possession unto the residue of the heathen, and ye are taken up in the lips of talkers, and are an infamy of the people:

Therefore, ye mountains of Israel, hear the word of the Lord GOD; Thus saith the Lord GOD to the mountains, and to the hills, to the rivers, and to the valleys, to the desolate wastes, and to the cities that are forsaken, which became a prey and derision to the residue of the heathen that are round about;

Therefore thus saith the Lord God; Surely in the fire of my jealousy have I spoken against the residue of the heathen, and against all Idumea, which have appointed my land into their possession with the joy of all their heart, with despiteful minds, to cast it out for a prey.

Prophesy therefore concerning the land of Israel, and say unto the mountains, and to the hills, to the rivers, and to the valleys, Thus saith the Lord God; Behold, I have spoken in my jealousy and in my fury, because ye have borne the shame of the heathen: therefore thus saith the Lord God; I have lifted up mine hand, Surely the heathen that are about you, they shall bear their shame. . . .

But ye, O mountains of Israel, ye shall shoot forth your branches, and yield your fruit to my people of Israel; for they are at hand to come. For, behold, I am for you, and I will turn unto you, and ye shall be tilled and sown: 10 and I will multiply men upon you, all the house of Israel, even all of it: and the cities shall be inhabited, and the wastes shall be builded. (Ezekiel 36:1-10)

 

Jimmy Carter Calls for Dividing Israel Before the Inaguration

By The Berean Call Staff

[In a] New York Times editorial, in which Jimmy Carter publicly called for President Obama to divide the land of Israel at the United Nations before Inauguration Day.

During his presidency, Carter went to great lengths to obtain peace between Egypt and Israel, and since that time, the former President has remained an ardent advocate in support of a Palestinian state. With the recent election of Donald Trump as Obama’s successor, Carter knows that his vision and hopes for the future of “a two-state solution” to finally bring lasting peace to the Middle East is lessening by the moment.

In an impassioned and urgent attempt to use the time left in Obama’s term to salvage what he can of this situation, Carter called for Obama to take specific steps toward this aim at a peaceful resolution. One step specifically, among many mentioned, is Carter’s opinion that Obama should give formal recognition to a Palestinian state. In the editorial he explains that, “I am convinced the United States can still have the future of the Israel-Palestinian conflict before a change in presidents, but time is very short.”  Click here to continue reading.


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