Posts Tagged ‘Jim Wallis’

NEW BOOKLET TRACT: What You Need to Know About Jim Wallis and the Social-Justice Gospel

What You Need to Know About Jim Wallis and the Social-Justice Gospel written by Mary Danielsen is our newest Lighthouse Trails Print Booklet Tract. The Booklet Tract is 18 pages long and sells for $1.95 for single copies. Quantity discounts are as much as 50% off retail.  Below is the content of the booklet. To order copies of What You Need to Know About Jim Wallis and the Social-Justice Gospel, click here. Also included in this Booklet Tract are the following two lists: 1) Some Key Players in the Social Gospel Movement; 2) Some Buzz Words in the Social Justice Gospel Movement.

What You Need to Know About Jim Wallis and the Social-Justice Gospel
By Mary Danielsen

Many Christian believers are expressing concern today, and rightly so, over something called “social justice” or the “social-justice gospel.” Jim Wallis, founder of Sojourners magazine, is one of the top “change agents” in the social-justice movement within the evangelical/Protestant church, and the timing of his surge in popularity cannot be ignored, considering: 1) the ideology of our current administration; 2) the advance of liberal theology via the emerging church and church-growth movements; and 3) the current state of apostasy the church finds itself in today. Are all these connected? Through this man and other key players, they are indeed.

In 2010, I discovered that Jim Wallis had been invited as a keynote speaker to a huge Christian music festival in Wisconsin that claims to bring in upward of 70,000 attendees each year, largely youth.1 This prompted a few Christian ministries to begin to educate, warn, and encourage others to do their homework on Jim Wallis and his brand of social justice “Christianity.” My prayer is that those reading this booklet will take heart to this warning and use this information to find clarity to what has become a serious breach in discernment.

Unbiblical trends in the church tend to snowball, producing even worse trends; each heretical book or teaching that comes along seems to lead to more serious deceptions. The Bible warns in 2 Timothy 3:13 that in the last days, “evil men and seducers [imposters] shall wax worse and worse, deceiving, and being deceived,” suggesting a progressive pattern of deception that requires our vigilance.

For those who remember the old Dragnet TV show, allow me to reinvent Joe Friday: “The story you are about to hear is true. None of the names have been changed—and the only thing I’m interested in protecting is the Gospel of Jesus Christ.” If we are going to do any critical thinking at all on this subject, we really need to get a Kodak moment of “the big picture.”

In my desire to be thorough and accurate on this subject, I read nearly fifty different articles about or by Wallis and his activities over the last four decades. I also read his book The Great Awakening. In reality, anyone with Internet access could probably have all the information they need on him within ten minutes—he is not shy about his agenda.

Lest any think that Jim Wallis and his social gospel are not being warmly embraced by many within Protestant/evangelical Christianity, some of the places that have invited Jim Wallis to speak over the last half a decade or so include Wheaton College, the Mennonite Church USA, Cedarville University, and Willow Creek to name a few. What’s more, his books are found in countless Christian bookstores including the Southern Baptist Convention resources branch, LifeWay; and his books are frequently used in Christian seminary and college courses. In addition, at least three traditional Christian publishing houses—Baker Books, InterVarsity Press, and Zondervan—publish his books.

As you read the following pages, you will see why all this backing by Christian leaders and organizations is nothing less than a travesty.
So who is Jim Wallis?

For nearly forty years, Wallis has expressed himself through an organization called “Sojourners.” He was raised in an evangelical family in Detroit and attended Trinity Evangelical Divinity school, but his radical political views made it impossible for him to finish there.2

At that time, he also founded an anti-capitalist magazine called The Post-American in which he called for the redistribution of wealth and an economy managed by the government. He also experimented for a season with communal living in search of a utopian lifestyle.3

In 1975, he moved his work to Washington D.C. and renamed it Sojourners. He wasn’t just against the Vietnam war, he rejoiced in America’s defeat there—there is a big difference—showing his leftist sympathies by publicly criticizing the Vietnamese and Hmong refugees who fled that communist regime (we called them “boat people” back then). He claimed they were leaving to support their consumer habit in other lands—that being greedy capitalists made it just too hard to live under a dictatorship.4 Where is the “liberal compassion” in those sentiments?

Wallis supported the Sandinista Communists in their attempt to take over Nicaragua in the ’80s, actively participating in resistance against the American military and working side by side in this cause with none other than Jeremiah Wright, the radical anti-American Chicago preacher who was President Obama’s pastor for twenty years.5

Wallis also supported the FMLN, a communist terror group from El Salvador itching to spread their Marxist revolution throughout South America.6 The word “traitor” does come to mind at this point.

In 1983, the organization “Accuracy in Media” published a lengthy book titled The Sojourner’s Files on the far-left policies of Wallis and his organization, documenting 53 political positions of Sojourners on such issues as Israel’s right to exist, terrorism, socialism, capitalism, human rights, etc.—and compared their positions on these subjects with those of the Soviet Union. In all 53 position statements, it was found that Sojourners’ views were completely in line with the views of hard line Soviets.

Joan Harris, who did the reporting on this, observed:

Sojourners never criticizes a Marxist state. The U.S. and the West are the only violators of human rights to them because they are capitalist. Marxists, by Sojourners’ own definition, cannot violate human rights.7

Wallis, who calls himself a “progressive” (meaning as far left as you can go) believes that Castro’s Cuba, Chavez’s Venezuela, and Ortega’s Nicaragua are the Marxist paradises the U.S. should emulate. It is not extreme at all to say that one of his goals is to witness the end of the U.S. as we have known it—“Post-Americanism” finally realized. So, after being arrested by the U.S. government 22 times in forty years, where has he soft-landed? As spiritual advisor to President Obama.8 Now, with the help of our own government, he hopes to turn mere ideology into policy.

Wallis has known Obama for over twenty years, and during the “Reverend Wright” damage-control days, Wallis was advising Obama on how to spin it, helping him draft many “faith-based initiatives,” to make the far left appear to have some form of religion, to sell the church the idea that here is a spiritual alternative to the now-defunct “Religious Right,” which Wallis eulogizes endlessly in his book.

A mission statement on the Sojourners website reads:

[Founded in 1971] Sojourners mission is to articulate the biblical call to social justice, inspiring hope and building a movement to transform individuals, communities, the church and the world.9

A Social Justice Social Gospel
What is this “biblical call to social justice” that is supposed to transform our churches and even us as individuals? We know the Bible tells us that the Holy Spirit does the transforming work in both the church and the individual believer’s life. Is this what Wallis and Sojourners has in mind when they talk about transforming people’s lives? No, it is not.

One government source defines “social justice” as, “The equitable distribution of advantages, assets, and benefits among all members of a society.”10 Without turning this into political science 101, I’ll keep it simple by saying that this is also the definition for “social-ism”: a government-controlled economy and the redistribution of wealth.

Briefly, the social gospel places all the emphasis for how to live an “authentic” Christianity on good works, as in meeting the needs of the poor and “marginalized.” It replaces the primary message of salvation through grace by faith in Jesus Christ with fixing society as the primary communication of truth and redemption. In effect, salvation through faith in Christ has no role in ridding society of all its problems, which they say must take place before Jesus can even return to set up His kingdom. While it has been around for over a hundred years, in today’s repackaged version, it has made itself appealing particularly to the youth by merging with the E-merging church and becoming the political ideology that so many are identifying with thanks to young men like Shane Claiborne, whom Wallis says reminds him of a younger version of himself. Claiborne, who has spoken at numerous Christian colleges, emulates emerging church leaders such as Tony Campolo and Wallis and sees them as role models.

If you were of the impression that social justice is simply caring for the disadvantaged, then you need to upgrade your thinking on it, or you will risk being deceived by today’s definition of the term. After all, who among us who names the name of Christ would ever be against reaching out to the poor and alleviating suffering? Believers in Jesus Christ will naturally care for “the least of these.” But Wallis takes any collective sense of moral responsibility we may have for the disadvantaged and redefines and manipulates it for a different agenda.

Keep this in mind when you watch the extreme changes going on in our country today—Wallis’ social justice turns all the political hot-button issues of the day into moral issues with a divine, biblical mandate. Everything from the economy, jobs, and education, to healthcare, global warming, race issues and immigration—now carries with it the moral imperative of fairness, equity, and validity—and that mindset is responsible for our current administration’s frenzy to push through legislation on all the above.

This “new morality” is radically changing our country and has been for some time via organizations like ACORN. But you might be asking, what does this have to do with the church? One thing is for sure, believers who question or challenge this new global-village moral imperative will no doubt have their Christianity called into question at some point.

Social justice is in a perfect orbit with something called the social gospel. What is the social gospel? The roots of the social gospel go back to the nineteenth and twentieth centuries. That was when many Protestant denominations took on liberal theology, which includes the view that Jesus cannot return until mankind has brought justice to the earth by ridding itself of all social evils.

In Wallis’ book The Great Awakening, Wallis says he believes he was born in the wrong century11—and is longing for those early days of social-justice awareness, or “Great Awakenings” as they were called putting them on par with true Holy Spirit-led revivals; hence the name of Wallis’ book, The Great Awakening—an awakening he is calling for today.

In an article written by T. A. McMahon of The Berean Call titled “The Shameful Social Gospel,” McMahon warns of a gospel that is being tinkered with by some who call themselves evangelicals but in reality are ashamed of the true Gospel, presenting a new “Gospel” to the world that is more palatable, politically correct, and ecumenical.12

Emergent church pioneer Brian McLaren’s view of this social gospel reveals the interspiritual, interfaith nature behind it:

I think our future will require us to join humbly and charitably with people of other faiths—Muslim, Hindu, Buddhist, Jewish, and secularists in pursuit of peace, environmental stewardship and justice for all people, things that matter greatly to the heart of God.13

But McMahon reminds us:

No, what matters to the heart of God is that all should come to repentance and believe the true Gospel.14

Rick Warren took the social gospel to new levels by hobnobbing with world leaders and presenting his global P.E.A.C.E. Plan to mobilize churches to address poverty and disease while at the same time relaying to tens of millions through his Purpose Driven Life book not to bother with Bible prophecy. In fact, taking the Bible out of context, he tells us that Jesus said those who concern themselves with Bible prophecy are “not fit for the kingdom of God.”15 Remember too Rick Warren’s interview of the 2008 Presidential candidates at Saddleback Church? Ever wonder how he got that job? I sure have. Now Jim Wallis is carrying this very same agenda to the highest levels of our government as an appointee of the president.

Wallis has also found a kindred spirit in Willow Creek. Lynne Hybels, the wife of Willow Creek’s senior pastor Bill Hybels, is a regular contributing writer to Sojourner’s magazine. In addition, Willow Creek offers classes on the Wallis brand of social justice.16 The Willow Creek Association offers churches of any denomination an opportunity to align themselves with their main campus for a yearly fee, giving those churches access to their annual summits, leadership training, and sermon ideas. They claim there are 14,000 Willow Creek Association member churches throughout the world. Do the math on this one—look at the potential influence a Jim Wallis could have on the church if even half of them choose to emulate Willow Creek in their growing emphasis on the social gospel!

The Social Justice “Gospel” and Israel
This social-justice-gospel view is causing many churches to rethink their support of Israel in favor of a “progressive” theology and politics. Churches that once maintained the view that Israel plays a significant role in biblical prophecy of the endtimes are now aligning with the “Palestinian cause.” Lynne Hybels has helped to bring this to the forefront, and her connections to Jim Wallis are the knot that joins all of this together. In fact, in the broader scheme of things, the entire Willow Creek/Saddleback church model, is embracing this emerging view.

A movie that came out in 2010, With God on Our Side, capsulizes the insidious agenda of the new social gospel with regard to Israel. Jan Markell, of Olive Tree Ministries, warns us about this film:

[I]t is aimed at changing the end-time views of evangelicals and the theology that says the Jews are God’s chosen people and have a divine right to the land.17

The producer of With God on Our Side explains the objective of the film:

. . . a biblical alternative for Christians who want to love and support Israel, a theology that doesn’t favor one people group over another but instead promotes peace and reconciliation for both Jew and Palestinian” instead of endless Middle East violence.18

The problem with that pie-in-the-sky thinking is that the Palestinian leadership does not want peace with Israel. Rather, it wants a one-state solution—the destruction of Israel. The message of With God on Our Side to evangelicals is that the U.S.’s old pro-Israel foreign policy was based on end-time theology and has created great suffering among the Palestinians. But today’s more “socially aware” and “compassionate” Christians, they say, will reject that old policy and realize that the Palestinians are the victim group most in need of Christian compassion. Wallis, McLaren, and Tony Campolo heartily promoted that film, which was nothing more than another vehicle for social justice, social-gospel indoctrination, and an unbiblical spin on the clear teachings about Israel presented throughout the Scriptures.

Now we know that Marxism is nothing new. What Wallis and these other social-justice emerging leaders are promoting is nothing new either. But let’s take the wood, hay, and stubble of this dry, old, social-justice gospel and examine it more carefully—like the emergent church’s mix of Catholicism and liberal Protestantism; add Rick Warren’s global P.E.A.C.E. Plan and Willow Creek’s leadership summits featuring speakers like Bono, Bill Clinton, Jimmy Carter, Tony Blair, and Rick Warren, and before long things are burning out of control in the church. Throw in the fact that the foreword to Wallis’ book is written by Jimmy Carter, an anti-Israel leftist, and other endorsers who include Bill Hybels, Bono, and Brian McLaren (incidentally, a contributing editor for Sojourners), and a picture of a last-days apostate church comes clearly into focus.

Social-Justice Beliefs
To help get a clearer picture of the underlying agenda of the social-justice gospel, let’s look at some quotes by Jim Wallis on key biblical issues.

On being born again:
Jesus proclaimed, “Repent, for the kingdom of heaven is at hand. . . . He is saying that a whole new order is about to enter history, and if you want to be a part of it, you will need a change so fundamental that the Gospel of John would later refer to it as a “new birth.” Being born again was not meant to be a private religious experience that is hard to communicate . . . but rather the prerequisite for joining a new and very public movement—the Jesus and kingdom of God movement.”19 (emphasis added)

On Israel:
The completely one-sided support for Israel from conservative evangelicals rests on 2 things: one, a very dubious interpretation (and I’m being generous here) of biblical prophecy . . . in which the modern state of Israel is still equated with the Old Testament notion of “God’s Chosen People,” and a complete denial of the existence of Palestinian Christians.20

On Homosexual Rights:
Abomination is a pretty strong word . . . there is a debate and questions over the meaning of the word “abomination.”21 (Referring to Leviticus 18:22; as heard on Moody Christian Radio Network, in Chicago, Feb.19, 2008, when asked about government sanctions on civil unions for gays.)

On the Kingdom:
The kingdom of God, which Jesus came to inaugurate, is meant to create an alternate reality in this world, and ultimately to transform the kingdoms of this world.”22

On Repentance:
We are all familiar with the famous pop culture image of a street evangelist holding up a sign reading, “Repent, for the end is near!” But repentance is . . . often misunderstood. . . . one could imagine a group of pastors, priests, rabbis, and imams holding up a sign on Wall Street for the titans of the financial industry to see, reading, “Repent, or the end could be near again” . . . let’s have some sermons on the repentance of Wall Street.23

Sojourners On Bible Prophecy:
It’s all too easy to make fun of the extreme examples of prophecy belief that we encounter on bumper stickers and best-seller lists. When people talk breathlessly of the dangers of Universal Product Codes and automated teller machines as signs of the impending Tribulation, giggles and head shaking are hard to repress . . . when we ridicule apocalyptic interpretations of bar codes and the European Common Market, we are . . . properly rejecting an interpretive method that (suggests a) correspondence between biblical events and symbols, and our own lives. Ought Revelation to be included within the family of Christian texts, or should it be thrown on the fire of apocalyptic excesses?24

On the Imminent Return of Jesus:
In all of Wallis’ writings, I could find no hint of “our blessed hope” of Christ’s return. Nor could I find discussion by him of having a personal biblical relationship with Jesus Christ.

Spiritual Politics and the Theory of Revolution
The equating of biblical care of the downtrodden with a welfare socialistic state is rapidly changing the face of the evangelical church. This “pseudo-Christian” seemingly morality-based religion for the last days is infiltrating every corner of American society, and the church seems to have either lost the will to identify and counteract its influence or feels so guilty about its mega-excesses that it is operating out of a sense of works not in keeping with true biblical repentance. What I see in Wallis’ Great Awakening book is a preachy, self-righteous, shaming, finger-pointing rant. Quite a contrast from what God’s Word says:

For they being ignorant of God’s righteousness, and going about to establish their own righteousness, have not submitted themselves unto the righteousness of God. (Romans 10:3)

With the social-justice gospel, God’s righteousness, power, and salvation are set aside, and the focus is on man’s supposed righteousness, power, and his own path to salvation.

I believe this is a preview of an even deeper level of apostasy, a marriage of religion and politics that will ultimately come together under the dictatorial reign of Antichrist, who “causeth all, both small and great, rich and poor, free and slave . . . ” to receive his mark. Is this the “level playing field” Wallis and others are working toward? If that’s true, then this is deception of the highest possible caliber, and we should find it thoroughly sobering in light of the lateness of the hour.

Social-gospel “reformers” deceptively blur the lines between two kingdoms, seeking to turn houses of worship into distribution centers for their causes. What they choose to ignore is that all the ills of society are merely symptoms—the root cause is sin. They reject the cure for sin through the Cross of Christ and instead treat symptoms—but in removing the Cross, they are conveniently free to affirm anyone’s beliefs. The result is a broad-road, all-inclusive everything-goes global social justice revolution, or what I call, “The Theory of Revolution.” Eventually, this “revolution” will lead to the persecution of Christian believers who refuse to bow to this spiritual politics that despises Israel as a nation and who believe in Bible prophecy.

Wallis says in his book that the majority of his audience is under thirty, and half of those are under 25. Worth noting also, Wallis, Campolo, McLaren, and Claiborne speak frequently at universities and colleges—some secular, many evangelical Christian. This is exactly what happened in the ’60s. The youth became the target. And today’s liberal emergent thinkers got their worldview from the counterculture agendas of America’s universities.

Lest you think Wallis himself is just some counterculture hippie type on the fringes of the establishment who has little influence, consider this: Jim Wallis is Vice-Chair for the Global Agenda Council on Values at the World Economic Forum,25 a global body that brings together the world’s most influential politicians and economists as they work to bring the world under a global authority.

Consider also that Sojourners receives a portion of its considerable funding from the Open Society Institute (billionaire leftist George Soros’ organization).26

Also, in 2007, the National Association of Evangelicals hosted a dinner gathering called, “A Global Leaders Forum.” The keynote speaker, Ban Ki Moon, is current head of the United Nations. In an article on the event titled, “Dinner With the Antichrist,” written by Wallis, he said that some Christians—those who read books like Left Behind—might say he had dinner with the Antichrist that night.27

Of the U.N. leader, Wallis stated:

Last night, the supposed Antichrist [Ban Ki Moon] was listening to gospel music, speaking of his own faith, quoting Scripture, celebrating a new alliance with “the evangelical church” on the critical issues of poverty and global warming, and bringing the conservative Christian crowd to its feet in smiling agreement with the U.N. secretary’s agenda.

Indeed, leader after Christian leader insisted this was a biblical agenda.28

This is a perfect illustration of how the social justice gospel is erroneously equated with biblical Christianity. I don’t know about you, but in light of the times, Wallis’ statement sends a chill up my spine. How gullible can one be who hears the head of the U.N. quote a Bible verse and then jumps to the outrageous conclusion that the U.N. has a biblical agenda? To me this defies comprehension and illustrates how far deception can go.

To those who may receive the information in this booklet, please be open and teachable regarding the times. The Bible commands us to contend for the faith once delivered to the saints! This applies to all who call themselves believers.

Now is not the time to hang on to any “sacred cows” of personality but to so love truth in our innermost being that nothing matters except to make sure we are on the side of truth. After all, if there is no such thing as absolute truth, is there such a thing as a lie?

May the Lord direct and guide us regarding this matter and all matters of faith, earnestly seeking His mind and heart in all things as laid out in His Word.

To order copies of What You Need to Know About Jim Wallis and the Social-Justice Gospel, click here.

Endnotes
1. This festival was Lifest in Oshkosh, Wisconsin in the summer of 2010 with Luis Palau. You may listen to a radio interview between Mary Danielsen and radio host Ingrid Schlueter: http://web.archive.org/web/20110109201533/http://www.crosstalkamerica.com/shows/2010/06/radical_leftist_wallis_to_spea.php. The festival website is www.lifest.com.
2. http://www.keywiki.org/index.php/Jim_Wallis
3. “Barak Obama’s New Spiritual Advisor” (Frontpage Magazine, March 17, 2009. http://archive.frontpagemag.com/readArticle.aspx?ARTID=34385). See also Sojourners History: http://sojo.net/about-us/history.
4. http://www.traditionalvalues.org/pdf_files/jim_wallis.pdf
5. “Barak Obama’s New Spiritual Advisor,” op. cit.
6. Ibid.
7. Joan M. Harris, The Sojourners File (New Century Foundation Press, 1983).
8. “Barak Obama’s New Spiritual Advisor,” op. cit.
9. http://sojo.net/about-us/mission-statement.
10. National Center for Chronic Disease Prevention and Health Promotion, Sustainability Planning Guide: http://www.cdc.gov/nccdphp/dch/programs/healthycommunitiesprogram/pdf/sustainability_guide.pdf.
11. Jim Wallis, The Great Awakening (HarperCollins paperback edition, 2009), p. 25.
12. T. A. McMahon, “The Shameful Social Gospel” (The Berean Call, http://www.thebereancall.org/node/7062).
13. Interview on Christianpost.com with Brian McLaren on July 28, 2008, http://www.christianpost.com/news/interview-brian-mclaren-on-anglicans-mission-and-reconciliation-33537.
14. McMahon, op. cit.
15. Rick Warren, Purpose Driven Life (Grand Rapids, MI: Zondervan, 2002), p. 285 (for more on this read Roger Oakland’s expose of the emerging church, Faith Undone, pp. 154-157.
16. One example: http://media.willowcreek.org/weekend/celebration-of-hope-2013.
17. http://www.lighthousetrailsresearch.com/blog/?p=4422.
18. http://www.withgodonourside.com/about-the-film.
19. The Great Awakening,op. cit., p.60.
20. Jim Wallis, “Politics Pushes Uneven Policies” (God’s Politics Blog, September 17, 2007, http://www.beliefnet.com/columnists/godspolitics/2007/09/politics-pushes-uneven-policie.html).
21. As heard on Moody Christian Radio Network, in Chicago, Feb.19, 2008, when asked about government sanctions on civil unions for gays. www. americansfortruth.com
22. Jim Wallis, The Great Awakening, op. cit., p. 56.
23. Jim Wallis, “Wall Street Repent!” (Huffington Post, April 29, 2010, http://www.huffingtonpost.com/jim-wallis/wall-street-repent_b_557057.html).
24. Wes Howard-Brook, “Apocalypse Soon?” Sojourners, January 1999.
25. http://www.weforum.org/contributors/jim-wallis.
26. Sarah Pulliam Bailey, “Wallis Admits to Soros Funding” (Christianity Today, August 20, 2010, http://blog.christianitytoday.com/ctpolitics/2010/08/wallis_admits_t.html).
27. Jim Wallis, “Dinner with the Antichrist” (http://blog.beliefnet.com/godspolitics/2007/10/dinner-with-the-antichrist-by.html).
28. Ibid.

Also included in this Booklet Tract are the following two lists: 1) Some Key Players in the Social Gospel Movement; 2) Some Buzz Words in the Social Justice Gospel Movement.

To order copies of What You Need to Know About Jim Wallis and the Social-Justice Gospel, click here.

“Christian Palestinianism” & Emergents Lynn Hybels and Jim Wallis Come to Multnomah University For “Justice” Conference

On February 21st and 22nd, Multnomah University (formerly called Multnomah School of the Bible) in Portland, Oregon, once considered a biblically-based evangelical school, will be hosting the simulcast Justice Conference with speakers Lynn Hybels and Jim Wallis (both emergent leaders who are part of the “Christian Palestinian” movement). Other emergents such as N.T. Wright will also be at the Justice Conference.

multnomah-lynn-hybels

Multnomah has been making a steady decline toward all things emergent for some time. Lighthouse Trails has included Multnomah in a number of reports over the last few years dealing with the contemplative prayer issue, including this one from 2012: “Multnomah University Teaches Lectio Divina in Chapel Throughout 2012.”

But as is always the case, when an organization goes contemplative, the next step is the embracing of emerging theology (which Roger Oakland shows in Faith Undone), one of which is taking an anti-Israel approach. This is why Lighthouse Trails recently decided to carry Caryl Matrisciana’s powerful and courageous new documentary Exposing Christian Palestinianism (see trailer directly below).

When you consider how leaders throughout the world are beginning to call out for the boycott of Israeli goods and services, accusing Israel of committing atrocities against mankind coupled with the memory of Adolph Hitler doing virtually the same thing to the Jews in Germany, one cannot help but realize the dire situation the world is in today.

You can order this DVD by clicking here.

 

 

Nazi Propaganda Minister Joseph Goebbels delivers a speech to a crowd in the Berlin Lustgarten urging Germans to boycott Jewish-owned businesses. He defends the boycott as a legitimate response to the anti-German “atrocity propaganda” being spread abroad by “international Jewry.” Below: Nazi storm troopers block the entrance to a Jewish-owned store. Their signs read: “Germans, defend yourselves against the Jewish atrocity propaganda, buy only at German shops!” and “Germans, defend yourselves, buy only at German shops!”

 

On April 1, 1933, a week after Hitler became dictator of Germany, he ordered a boycott of Jewish shops, banks, offices and department stores. But the boycott was mostly ignored by German shoppers and was called off after three days. However, the unsuccessful boycott was followed by a rapid series of laws which robbed the Jews of many rights.

On April 7, “The Law of the Restoration of the Civil Service” was introduced which made ‘Aryanism’ a necessary requirement in order to hold a civil service position. All Jews holding such positions were dismissed or forced into retirement.

On April 22, Jews were prohibited from serving as patent lawyers and from serving as doctors in state-run insurance institutions.

On April 25, a law against the overcrowding of German schools placed severe limits on the number of young Jews allowed to enroll in public schools.

On June 2, a law prohibited Jewish dentists and dental technicians from working with state-run insurance institutions.

On May 6, the Civil Service law was amended to close loopholes in order to keep out honorary university professors, lecturers and notaries.

On September 28, all non-Aryans and their spouses were prohibited from government employment.

On September 29, Jews were banned from all cultural and entertainment activities including literature, art, film and theater.

In early October 1933, Jews were prohibited from being journalists and all newspapers were placed under Nazi control. (source-The History Place)

Some Various Out of House Articles on the Boycotting of Israel:

Berlin film festival to honor director who backs Israel boycott

Bill to block federal funding to universities that boycott Israel

Is the Obama Administration Condoning Sanctions and Boycotts Against Israel

Kerry ‘coordinating boycott blackmail against Israel’

Also see:

“Propaganda Wins” on Israel  by Jim Fletcher

Two Related Booklet Tracts:

When Hitler Was in Power by Anita Dittman

Christians in Holland in 1941: “Should We Help Save the Jews?” by Diet Eman

 

Repost: Sojourners Founder Jim Wallis’ Revolutionary Anti-Christian “Gospel” (and Will Christian Leaders Stand with Wallis?)

LTRP Note: We first posted the following commentary in June 2010. We felt it was timely to post it again for those who have forgotten about it or for those who have not yet read it, especially in view of Jim Wallis’ SoJourner magazine’s endorsement of Brian McLaren’s new CANA Initiative, which we wrote about yesterday. If you want to know where things are going, this article will be most “enlightening.”

By M. Danielsen Guest Commentary

Jim Wallis, founder of Sojourners magazine, is one of the top “change agents” today, and the timing of his surge in popularity should not be ignored, considering 1) the ideology of our current administration,  2) the advance of liberal theology via the emerging church and church growth movements, and 3) the current state of apostasy the church finds itself in today. Are all these connected? Through this man, they are indeed.

Unbiblical trends in the church tend to snowball, producing even worse trends: each heretical book or teaching that comes along seems to lead to a worse one; the Bible says in 2 Timothy 3:13 that in the last days, “evil men and seducers [imposters] shall wax worse and worse deceiving and being deceived,” suggesting a progressive pattern of deception.

For those who remember the old “Dragnet” TV show, allow me to “reinvent” Joe Friday: “The story you are about to hear is true. None of the names have been changed – and the only thing I’m interested in protecting is the Gospel of Jesus Christ.”

Worth noting, Jim Wallis will be one of the keynote speakers at Lifest this July [2010]. (Lifest is a large “Christian” music fest in Oshkosh, Wisconsin every summer. 70,000 attendees are expected over the course of the  weekend.)

For nearly forty years, Jim Wallis has expressed himself through an organization called “Sojourners.” He was raised in an evangelical family in Detroit, and attended Trinity Evangelical Divinity School, but his radical political views made it impossible for him to finish there. [i]

At that time, he also founded an anti-capitalist magazine called, The Post-American, in which he called for the redistribution of wealthand an economy managed by the government. He also experimented for a season with communal living in search of a utopian lifestyle.

In 1972, he moved his work to Washington DC and renamed it Sojourners. He wasn’t just against the Vietnam war, he rejoiced in America’s defeat there showing his leftist sympathies by publicly criticizing the Vietnamese and Hmong refugees who fled that communist regime (we called them “boat people” back then), by claiming they were leaving to support their consumer habit in other lands … that being greedy capitalists made it just too hard to live under a dictatorship.[ii] In remembering the terrible suffering that the boat people endured, what uncompassionate sentiments by Wallis.

Wallis also supported the Sandinista Communists in their attempt to take over Nicaragua in the 80s, actively participating in resistance against the American military – AND working side by side in this cause with none other than Jeremiah Wright, the radical anti-American Chicago preacher who was our president’s pastor for twenty years.

In addition, Wallis supported the FMLN, a communist terror group from El Salvador itching to spread their Marxist revolution throughout South America.[iii] Men have been called “traitors” for much less than what Wallis has stood for.

In 1983, the organization, Accuracy in Media published a lengthy book on the far left policies of Wallis and his organization, documenting 53 political positions of Sojourners on such issues as Israel’s right to exist, terrorism, socialism, capitalism, human rights, etc. In all 53 position statements, it was found that Sojourners’ views were completely in line with the views of hard-line Soviets.

Joan Harris, who did the reporting on this, observed, “Sojourners never criticizes a Marxist state. The US and the West are the only violators of human rights to them because they are capitalist. Marxists, by Sojourners’ own definition, cannot violate human rights.” Wallis calls himself a “Progressive” – but keep in mind that “progressive” is as far left as you can go politically without actually taking a right turn in the process.[iv]

Wallis believes that Castro’s Cuba, Chavez’s Venezuela, and Ortega’s Nicaragua are the Marxist paradises the US should emulate. It is not extreme at all to say, that one of his goals is to see the end of the US as we have known it — “Post-Americanism” finally realized. So, after being arrested by the US government 22 times in forty years, where has he soft-landed? As spiritual advisor to President Obama.[v] Now, with the help of our own government, he hopes to turn mere ideology into policy. He is a living, breathing advocate for total government control, complete socialism, or “totalitarian socialism.”

Wallis has known Obama for over twenty years, and during the “Reverend Wright” damage control days, he was right there advising Obama on how to spin it, helping him draft many “faith based initiatives,” to make the far left appear to have some form of religion, to sell the church the idea that here is a spiritual alternative to the now defunct Religious Right, which Wallis eulogizes endlessly in his book.

In light of all this, one must ask the question, why is this man [Jim Wallis] speaking at a Christian festival aimed primarily at our youth, and with a highly popular figure from the evangelical camp, namely Luis Palau?

In their own words, Sojourners’ mission statement is this: “[F]ounded in 1971, our mission is to articulate the biblical call to social justice, inspiring hope and building a movement to transform individuals, communities, the church and the world.”

What is this social justice that is supposed to transform our churches and our youth in particularly? The dictionary defines social justice as, “The equitable distribution of advantages, assets, and benefits among all members of a society.” Important to note, this is also the definition for “social-ism”: a  government-controlled economy and the redistribution of wealth.

Many are under the impression that social justice is simply caring for the disadvantaged. And who among us who claims to know the Lord would ever be against reaching out to the poor and alleviating suffering? A healthy church will naturally care for “the least of these.” But “progressives” as Wallis take any collective sense of moral responsibility we may have for the disadvantaged and redefines and manipulates it to an entirely different agenda.

Keep this in mind when you watch the extreme changes going on in our country today – Wallis’ social justice turns all the political hot button issues of the day into moral issues with a divine, biblical mandate. Everything from the economy, jobs and education, to health care, global warming, race issues and immigration – now carries with it the moral imperative of fairness, equity, and validity.

For those who question this new global village moral imperative, their Christianity is called into question. This “new morality” is radically changing our country and has been for some time via organizations like ACORN.

You may be asking, what does this have to do with the church? That’s an easy question to answer: social justice presents a social gospel, but is this social gospel THE Gospel of Jesus Christ and of the Bible?

The roots of the social gospel go back to the 19th and 20th centuries. That was when many Protestant denominations took on liberal theology, which includes the post-millennial view that Jesus cannot return until mankind has brought justice to the earth by ridding itself of all social evils. At that time, slavery, temperance, women’s rights, child labor, and equity for the working who were caught in the industrial revolution’s 12-hour work days were the new causes of the liberal churches.

Wallis believes he was born in the wrong century and says so in his book, The Great Awakening. He says he is longing for those early days of social justice awareness, or ‘Great Awakenings’ as they were called – and puts them on par with true Holy Spirit-led revivals;  hence the name of his book, The Great Awakening - an “awakening” he is calling for today.

In an article written by The Berean Call, “The Shameful Social Gospel,” it warns of a gospel that is being tinkered with by some who call themselves evangelicals but in reality are ashamed of the true gospel, presenting one to the world that is more palatable, political, and ecumenical.

Emergent leader Brian McLaren says this: “I think our future will require us to join humbly and charitably with people of other faiths – Muslim, Hindu, Buddhist, Jewish, and secularists in pursuit of peace, environmental stewardship and justice for all people, things that matter greatly to the heart of God.” The Berean Call article says this: “No, what matters to the heart of God is that all should come to repentance and believe the true Gospel.”[vi]

Rick Warren took the social gospel to new levels, by hobnobbing with world leaders and presenting his global PEACE plan to mobilize churches to address poverty and disease at the same time he was telling Christians not to bother thinking about biblical prophecy or Christ’s return.

Wallis has also found a kindred spirit in Willow Creek. Pastor Bill Hybels’ wife Lynne is a regular contributor to Sojourners magazine, clearly resonating with the magazine’s goal. No surprise – Willow Creek offers classes on social justice, (at least one of those classes used Wallis’ book, The Great Awakening) . With over 13,000 Willow Creek Association member churches throughout the world, look at the potential influence Jim Wallis could have on the church if even half of them choose to emulate Willow Creek in their growing emphasis on the social gospel?

There is a movie coming out soon titled, With God on Our Side. Radio host Jan Markell explains that “it is aimed at changing the end-time views of evangelicals and the theology that says the Jews are God’s chosen people and have a divine right to the land.” The producer of this film announces that there is “a biblical alternative for Christians who want to love and support Israel – a “new” theology that doesn’t favor one people group over another but instead promotes peace and reconciliation for both Jew and Palestinian” instead of endless Middle East violence.

The only problem with that pie-in-the-sky thinking is that the Palestinian leadership does not WANT peace with Israel. They want a one-state solution; they want the destruction of Israel. The film’s message to evangelicals is that the US’ old pro-Israel foreign policy was based on end-time theology and has created great suffering among the Palestinians. But today’s more socially aware and compassionate Christians will reject that old policy and realize that the Palestinians are the victim group most in need of Christian compassion. Wallis, McLaren, and Tony Campolo are promoting the film. This film is merely another propaganda vehicle for the “progressive” social gospel indoctrination and an unbiblical spin on the clear teachings about Israel presented throughout the Scriptures.

Marxism is nothing new to this old world. What Wallis is promoting is nothing new either. But let’s take the wood, hay, and stubble of Wallis’ dry old social justice gospel and throw some last days fuel on it: like the Emergent church’s mix of Catholicism and liberal Protestantism; add Rick Warren’s global PEACE plan, and Willow Creek’s annual Leadership Summits featuring speakers like Bono, Bill Clinton, Jimmy Carter, Tony Blair and Rick Warren, and before long things are burning out of control. Throw in the fact that the forward to Wallis’ book is written by Jimmy Carter, an anti-Israel leftist who is presently part of a group called The Elders (a group of 12 men and women from around the world – including Mandela and Desmond Tutu); other endorsers are Bill Hybels, Bono, and Brian McLaren (who is on the Sojourners’ board of directors and a regular contributor on its blog).  A picture of a last days apostate false church comes into focus.

Let’s look at some recent quotes by Jim Wallis on key biblical issues.

On being born again:

Jesus proclaimed, Repent, for the kingdom of heaven is at hand … He is saying that a whole new order is about to enter history, and if you want to be a part of it, you will need a change so fundamental that the Gospel of John would later refer to it as a “new birth.” Being born again was not meant to be a private religious experience that is hard to communicate … but rather the prerequisite for joining a new and very public movement – the Jesus and kingdom of God movement.”[vii]

On Israel:

The completely one-sided support for Israel from conservative evangelicals rests on 2 things: one, a very dubious interpretation (and I’m being generous here) of biblical prophecy … in which the modern state of Israel is still equated with the Old Testament notion of “God’s Chosen People,” and a complete  denial of the existence of Palestinian Christians.[viii]

On Gay Rights:

Abomination is a pretty strong word…there is a debate and questions over the meaning of the word abomination. [ix] (Referring to Leviticus 18:22)

On the Kingdom:

The kingdom of God, which Jesus came to inaugurate, is meant to create an alternate reality in this world, and ultimately to transform the kingdoms of this world.[x]

On Repentance:

We are all familiar with the famous pop culture image of a street evangelist holding up a sign reading, “Repent, for the end is near!” But repentance is…often misunderstood. This week, one could imagine a group of pastors, priests, rabbis, and imams holding up a sign on Wall Street for the titans of the financial industry to see, reading, “Repent, or the end could be near again….let’s have some sermons on the repentance of Wall Street.”[xi]

Sojourners On Bible Prophecy:

It’s all too easy to make fun of the extreme examples of prophecy belief that we encounter on bumper stickers and best-seller lists. When people talk breathlessly of the dangers of Universal Product Codes and automated teller machines as signs of the impending Tribulation, giggles and head shaking are hard to repress … when we ridicule apocalyptic interpretations of bar codes and the European Common Market, we are … properly rejecting an interpretive method that (suggests a) correspondence between biblical events and symbols, and our own lives. Ought Revelation to be included within the family of Christian texts, or should it be thrown on the fire of apocalyptic excesses?[xii]

On the Imminent Return of Jesus:

Wallis does not talk about our blessed hope (Christ’s return). But then, this “progressive” emerging “gospel” does not offer any genuine hope nor a chance for a personal biblical relationship with God. With so much of the church ignoring and often even embracing this, the church is abdicating its responsibility regarding truth. Period.

Equating biblical care of the downtrodden with the welfare state is rapidly changing the face of the evangelical church. This “pseudo-Christian” morality-based religion for the last days is infiltrating every corner of American society, and the church seems to have either lost the will to identify and counteract its influence or perhaps feels so guilty about it’s mega-excesses that it is operating out of a sense of works rather than repentance and grace. Wallis’ book is the most preachy, shaming, finger-pointing rant I have ever read; and this would make sense – in the absence of Christ’s righteousness and dwelling in a person’s life, all that’s left is self-righteousness, which of course utterly lacks the sweet savor of having a relationship with Jesus Christ where one knows he or she is saved through faith by His amazing grace and that not of his or her own works (Ephesians 2:8-9).

I believe this is a preview of an even deeper, more pervasive apostasy, a marriage of religion and politics that will ultimately come together under the dictatorial reign of Antichrist, who “causeth all, both small and great,  rich and poor, free and slave to receive his mark” (Revelation 13:16). Is this the playing field Wallis and others are working toward? If so, then this is deception of the highest caliber, and believers should find this extremely sobering in light of the lateness of the hour.

In closing, social reformers deceptively blur the lines between two kingdoms, seeking to turn houses of worship into distribution centers for their causes. What they ignore is that all the ills of society are symptoms – the root cause is sin. They reject the cure for sin through the cross of Christ and instead treat symptoms – but in removing the Cross, they are conveniently free to affirm anyone’s beliefs, and the result is a broad-road, all-inclusive global social justice revolution. I call this the Theory of Revolution. It has been taking place right under the church’s nose for a number of years now, and it’s becoming clearer by the day who is aligning themselves with whom, and what kind of agenda is being promoted.

Wallis says in his book that the majority of his audience is under thirty and half of those are under 25. He speaks frequently at major secular universities and now even at conservative Christian colleges. This is how it was done back in the 60s when Wallis was young; today’s liberal thinkers got their worldview from the counterculture agendas of America’s universities. But lest you think Wallis himself is just another counterculture hippie type out there on the fringes of the establishment – note this picture taken at the “World Economic Forum.” This is the annual invitation-only event in Davos Switzerland that brings together the world’s most influential politicians and economists as they work to bring the world under a global authority.

Consider also, that Sojourners’ receives a portion of its considerable funding from the Open Society Institute, this is billionaire leftist George Soros’ organization.

In 2007, the National Association of Evangelicals hosted a dinner gathering called, “A Global Leaders Forum.” The keynote: Ban Ki Moon, current head of the UN. What is he doing at the NAE event? Wallis himself says of the event, that some Christians today might say he had dinner with the Antichrist that night. He also stated: “Last night, the supposed Antichrist was listening to gospel music, speaking of his own faith, quoting scripture, celebrating a new alliance with “the evangelical church” on the critical issues of poverty and global warming, and bringing the conservative Christian crowd to its feet in smiling agreement with the UN secretary’s agenda. Indeed, leader after Christian leader insisted this was a biblical agenda.” [xiii]

To those who have ears to hear, please consider these things and press forward to contend for the faithonce delivered to the saints!  In this late hour, now is not the time to compromise but rather to so love truthin our innermost being that nothing matters except to make sure we are on the side of truth.

May the Lord direct and guide us, as believers, in all matters of faith, earnestly seeking His mind and heart in all things as laid out in His Word.


Notes: [i] http://www.keywiki.org/index.php/Jim_Wallis

[ii] http://www.traditionalvalues.org/pdf_files/jim_wallis.pdf

[iii] Ibid.

[iv] Ibid.

[v]Frontpage Magazine, March 17, 2009. http://web.archive.org/web/20100330012848/http://97.74.65.51/readArticle.aspx?ARTID=34385

[vi] “The Shameful Social Gospel,” TA McMahon. http://www.thebereancall.org/node/7062

[vii] Jim Wallis,  The Great Awakening, p. 60.

[viii] Jim Wallis, “Politics Pushes Uneven Policies”, September 17, 2007

[ix] As heard on Moody Christian Radio Network, in Chicago, Feb.19, 2008, when asked about government sanctions on civil unions for gays. www. americansfortruth.com

[x]  The Great Awakening, p. 56

[xi] Read that, “capitalism” – ed. – Wall St. “Repent,” by Jim Wallis, April 29, 2010

[xii] Wes Howard-Brook, “Apocalypse Soon?” Sojourners, January 1999

[xiii] “Dinner with the Antichrist” by Jim Wallis; http://blog.beliefnet.com/godspolitics/2007/10/dinner-with-the-antichrist-by.html

See also:

“An Evangelical Manifesto” Released – Many Signers Contemplative Proponents (Signed by Jim Wallis and a conglomeration of evangelical leaders such as Kay Arthur, Max Lucado, Erwin Lutzer, John Ortberg, J.P. Moreland – the point being, another example of co-mingling that is blurring the lines.)

Obama appoints “faith-based” advisory council

Question: “Does the Evangelical Free Church of America (EFCA) lean toward contemplative?”

QUESTION:

Does the Evangelical Free [EFCA] lean toward contemplative. I don’t hear it, but [Rick] Warren is one of our pastor’s favorite authors and . . . I don’t mean to imply that liking Warren will necessarily lead to the contemplative movement but, in my experience, favorite “whatevers” have a tendency to influence. Thanks for your time and patience.

LT ANSWER:

It has been a number of years since we wrote about the EFCA’s move toward contemplative. You can read that 2008 article here. Current research indicates that the Evangelical Free Church has continued on this path. One example is the EFCA’s connection with an emerging-type organization called Christian Community Development Association (CCDA). EFCA is listed on the CCDA as a sponsor (and on their own website as a “partner”). CCDA is an ecumenical, interfaith think-tank that promotes the emerging view of social justice inline with change agents like Jim Wallis of SoJourners (also a sponsor for CCDA).  

In addition, on the EFCA website, one can find references to contemplative practices such as lectio divina and quotes by contemplative’s such as Henri Nouwen, Richard Foster, Dallas Willard, and several resources for “Spiritual Formation.”  The official magazine for the EFCA, EFCA Today, shows how contemplative spirituality is being accepted at the leadership level of the denomination. For example, the Summer 2010 issue has under “Book Recommendations authors Eugene Peterson, Timothy Keller (both contemplative advocates) and the late emergent author, Robert Webber.

As with other evangelical denominations that are promoting contemplative spirituality, this does not mean that every church within the EFCA is doing so. It would have to be looked at on a church by church basis.

 

Conference Alert: Philip Yancey and InterVarsity Press Join Emergents McLaren and Tickle at Wildgoose Festival

This year, from August 8th through 11th, the Wildgoose Festival will take place in Hot Springs, North Carolina. The festival is an emergent ”church” event, which since its inception has included on the speaker list names like Brian McLaren, Phyllis Tickle, Jim Wallis, Richard Rohr, and Tony Jones. This year, Christianity Today editor and popular evangelical author Philip Yancey will join McLaren, Tickle, and a number of other hardcore emergent at the festival. Intervarsity Press, a long-standing evangelical publisher, is one of the sponsors helping to finance the event.

The Wildgoose Festival began in 2011, started by a group of North Americans who had been attending a festival in the UK called Greenbelt1 and were “inspired” to begin a similar event in the U.S. A history statement reads:

A place to meet each other in a renewed moment – a space for change. In the spirit of vibrant, category-defying Celtic Christianity, we saw our desire embodied in the Celtic Church’s way of speaking about the enigmatic Holy Spirit: The Wild Goose, who wanders where she will. Who can tame her? No one. Far better it is to embark on a Wild Goose Chase, and see the terrain of our faith be transformed.

Translated, what that means is that Christianity cannot be defined, or confined, to one particular set of beliefs (doctrine), that it is always changing, always transforming (thus the Bible, as Phyllis Tickles says, is a nice poetic book of beautiful stories, but not an authority from God). This has been the mantra-cry of the emergent church (see Faith Undone for a history of the current emergent church). Today, the emergent church has evolved into a full-blown Eastern-style mysticism-energized, quasi-Marxist, liberal, anti-atonement, pro-homosexual marriage ”community.”

Joining Yancey, McLaren, Phyllis Tickle, and Intervarsity Press will be Richard Cizik (formerly in leadership at the National Association of Evangelicals but left after showing support for homosexual marriage), Troy Bronsink, Mark Scandrette (see Faith Undone on Bronsink and Scandrette), Ian Morgan Cron,  and a fairly large number of other emergent-embracing speakers. Past speakers have included Lynne Hybels, the now late Richard Twiss (Indigenous People’s Movement), and Doug Pagitt.

The point we want to make in this brief conference alert is that when you have one of the most prolific evangelical authors and an editor of THE Christian magazine - Philip Yancey – along with a formerly traditional evangelical publishing company – Intervarsity Press – participating in an event like the Wildgoose Festival, you can see how much the emergent church has influenced and infiltrated evangelical Christianity. And even still, Christian leaders and most pastors remain silent.

 

NEW BOOKLET TRACT: They Hate Christianity But Love (Another) Jesus

They Hate Christianity But Love (Another) Jesus – How Conservative Christians Are Being Manipulated and Ridiculed, Especially During Election Years written by the Editors at Lighthouse Trails is our newest Lighthouse Trails Print Booklet Tract. The booklet tract is 14 pages long and sells for $1.95 for single copies. Quantity discounts are as much as 50% off retail.  Below is the content of the booklet. To order copies of They Hate Christianity But Love (Another) Jesus, click here. There is also an Appendix in the booklet that summarizes news articles to show a definite effort to alter the sociopolitical views of conservative Bible-believing Christian adults and their young adult children during a presidential election year.

“They Hate Christianity But Love (Another) Jesus – How Conservative Christians Are Being Manipulated and Ridiculed, Especially During Election Years”

In 2008, which was an election year, books, videos, broadcasts, and news articles were pouring into mainstream America with a guilt-ridden message that basically manipulated conservative Christians into thinking that either they shouldn’t vote because “Jesus wouldn’t vote,” or they shouldn’t vote on morality issues such as abortion or homosexuality. Suddenly, all over the place, there was talk about “destroying Christianity,” or “liking Jesus but not the church,” or “Jesus for president” (suggesting that maybe we could get Him on the ballot but certainly we shouldn’t vote for anyone already on the ballot). It all sounded very noble to many. After all, everybody knows there is so much political corruption in high government and certainly as much hypocrisy within the walls of many proclaiming Christian leaders and celebrities.

This special report by Lighthouse Trails is not going to attempt to answer the question, “Should a Christian vote?” But we hope to at least show that things are not always as they seem, and what may appear “noble” and good may not be so at all.

In January of 2012, another election year, a young man, Jefferson (Jeff) Bethke, who attends contemplative advocate Mark Driscoll’s church, Mars Hill in Washington state, posted a video on YouTube called “Why I Hate Religion, But Love Jesus.” Within hours, the video had over 100,000 hits. Soon it reached over 14 million hits, according to the Washington Post, one of the major media that has spotlighted the Bethke video (hits as of May 2013 are over 25 million).
The Bethke video is a poem Bethke wrote and recites in a rap-like fashion his thoughts and beliefs about the pitfalls of what he calls “religion” but what is indicated to be Christianity. While we are not saying at this time that Bethke is an emerging figure, and while some of the lyrics in his poem are true statements, it is interesting that emerging spirituality figures seem to be resonating with Bethke’s message. They are looking for anything that will give them ammunition against traditional biblical Christianity. They have found some in Bethke’s poem. Like so many in the emerging camp say, Bethke’s poem suggests that Christians don’t take care of the poor and needy. While believers in Christ have been caring for the needy for centuries, emerging figures use this ploy to win conservative Christians (through guilt) over to a liberal social justice “gospel.” Emerging church journalist Jim Wallis (founder of Sojourners) is one who picked up on Bethke’s video. In an article on Wallis’ blog, it states:

Bethke’s work challenges his listeners to second guess their preconceived notions about what it means to be a Christian. He challenges us to turn away from the superficial trappings of “religion,” and instead lead a missional life in Christ.1

What the article is talking about when it says “preconceived notions” is Christianity according to the Bible. Emerging figures accept some of it but find to accept all of it is too restricting. Many of them call themselves “red letter Christians,” supposing to mean they adhere to all the red letters that Jesus said; but they have actually chosen which red letters they adhere to—they don’t accept them all. For instance, they dismiss red letters that refer to there being a hell for those who reject Jesus Christ as Lord, God, and Savior. When the word missional is used, this doesn’t mean traditional missionary efforts to evangelize the world. It means to realize that all of humanity is saved and being saved along with all of creation and that the means of salvation didn’t take place in a one-time event (the Cross) but is an ongoing procedure that occurs as people begin to realize they are all connected to one another and can bring about a Utopian society through this interconnectedness. Such emerging buzz words like missional fool a lot of people though.

Incidentally, if you’ve never read the article we posted in the summer of 2010 regarding Jim Wallis and Sojourners, “Sojourners Founder Jim Wallis’ Revolutionary Anti-Christian “Gospel” (and Will Christian Leaders Stand with Wallis?)” we highly recommend it.2 But be warned—you may find it quite disturbing when you read what the agenda behind the scenes really is.

The rally call to throw out Christianity but keep “Jesus” isn’t a new one—we’ve heard it many times before from various emerging contemplatives. Futurist Erwin McManus once said in an interview:

My goal is to destroy Christianity as a world religion and be a recatalyst for the movement of Jesus Christ . . . Some people are upset with me because it sounds like I’m anti-Christian. I think they might be right.3

And, of course, there is Dan Kimball’s book, They Like Jesus But Not the Church. In a book review of Kimball’s book, Lighthouse Trails stated that the book should really be called They Like (Another) Jesus But Not the Church, the Bible, Morality, or the Truth.4 Kimball interviews several young people (one is a lesbian) who tell him they “like and respect Jesus” but they don’t want anything to do with going to church or with those Christians who take the Bible literally. Kimball says these are “exciting times” we live in “when Jesus is becoming more and more respected in our culture by non-churchgoing people.”5 He says we should “be out listening to what non-Christians, especially those in their late teens to thirties, are saying and thinking about the church and Christianity.”6

According to Kimball, it is vitally important that we as Christians be accepted by non-Christians and not thought of as abnormal or strange. But in order to do that, he says we must change the way we live and behave. Kimball insists that “those who are rejecting faith in Jesus” do so because of their views of Christians and the church.7 But he makes it clear throughout the book that these distorted views are not the fault of the unbeliever but are the fault of Christians, but not all Christians, just those fundamentalist ones who take the Bible literally, believe that homosexuality is a sin, and think certain things are wrong and harmful to society . . . and actually speak up about these things.

Perhaps what is most damaging about Dan Kimball’s book is his black and white, either or reasoning (the very thing he accuses Christians of). He makes it very clear that you cannot be a Christian who takes the Bible literally and also be a humble, loving, thoughtful person. They are two different things, according to Kimball. There is no such thing as a loving, humble Christian who takes the Bible literally. His book further alienates believers in a world that is already hostile to those who say Jesus is the only way to salvation, the Bible should be taken literally, homosexuality is a sin, and we are called out of this world to live righteously by the grace of God.

Brian McLaren, the emerging church’s early pioneer, resonates with these ill feelings toward the Christian faith when he states:

I must add, though, that I don’t believe making disciples must equal making adherents to the Christian religion. It may be advisable in many (not all!) circumstances to help people become followers of Jesus and remain within their Buddhist, Hindu, or Jewish contexts.8

Roger Oakland deals with this “we love Jesus but hate Christianity” mentality in his book Faith Undone. Listen to a few quotes Oakland includes in that book:

For me, the beginning of sharing my faith with people began by throwing out Christianity and embracing Christian spirituality, a nonpolitical mysterious system that can be experienced but not explained.9—Don Miller, Blue Like Jazz

They [Barbarians] see Christianity as a world religion, in many ways no different from any other religious system. Whether Buddhism, Hinduism, Islam, or Christianity, they’re not about religion; they’re about advancing the revolution Jesus started two thousand years ago.10—Erwin McManus, The Barbarian Way

New Light embodiment means to be “in connection” and “information” with other faiths. . . .  One can be a faithful disciple of Jesus Christ without denying the flickers of the sacred in followers of Yahweh, or Kali, or Krishna.”11–Leonard Sweet

I happen to know people who are followers of Christ in other religions.12–Rick Warren

I see no contradiction between Buddhism and Christianity. . . . I intend to become as good a Buddhist as I can.13–Thomas Merton

Allah is not another God … we worship the same God. . . . The same God! The very same God we worship in Christ is the God . . . the Muslims–worship.14–Peter Kreeft

Roger Oakland relates a story from the Book of Acts:

“[T]he apostle Paul had been arrested for preaching the Gospel. He was brought before King Agrippa and given the opportunity to share his testimony of how he became a Christian. He told Agrippa that the Lord had commissioned him to preach the Gospel and:

To open their eyes, and to turn them from darkness to light, and from the power of Satan unto God, that they may receive forgiveness of sins, and inheritance among them which are sanctified by faith that is in me. (Acts 26:18)

“Agrippa continued listening and then said to Paul, ‘Almost thou persuadest me to be a Christian (vs. 28).’ Paul answered him:

I would to God, that not only thou, but also all that hear me this day, were both almost, and altogether such as I am, except these bonds. (vs. 29)

“If Paul had been following the emerging mentality, he would have told Agrippa, “No need to become a Christian. You can remain just as you are; keep all your rituals and practices, just say you like Jesus.” In actuality, if Paul had been practicing emerging spirituality, he wouldn’t have been arrested in the first place. He would not have stood out, would not have preached boldly and without reservation, and he would not have called himself a Christian, which eventually became a death sentence for Paul and countless others.”15

It’s hard to believe there was not at least some political agenda in this storm of “we love Jesus but not the church or Christianity” especially witnessed in election years. And we believe this agenda was aimed particularly toward young people from evangelical conservative upbringings who had joined the emerging church movement. In a CBS Broadcast, anchorman Antonio Mora suggests there may have been over twenty million participants in the emerging church movement in the United States alone by 2006.16 Even half that number would be enough to change the results of a presidential election.

Some may contend that Jefferson Bethke’s song doesn’t have any political message at all—it’s just about hypocrisy of religious people. But interestingly, in the very first few lines of the song, Bethke raps:
“What if I told you getting you to vote Republican, really wasn’t his [Jesus’] mission? Because Republican doesn’t automatically mean Christian.”

Could there be some message here that Bethke is trying to relay? Is it just to tell people that just because they are Republican doesn’t mean they are Christian? Surely not. A fourth grader could reason that out. It’s difficult not to believe there is some other message here that just happens to be taking place on an election year.

Just consider some of the things that were said by evangelical and emerging figures during the 2008 presidential election year. And think about what you are hearing today. A lot of people love the messages being sent out by people like Dan Kimball, Erwin McManus, and let’s not forget Frank Viola and George Barna’s book, Pagan Christianity, where they condemn church practices like pastors, sermons, Sunday School, and pews, but say nothing about spiritual deception that has come into the church through the contemplative prayer movement. These latter two figures (Viola and Barna) give readers a feeling that they should hate Christianity but just love Jesus. But what Jesus are these voices writing, singing, and rapping about? It may be “another Jesus” and “another gospel” (2 Corinthians 11:4).

As the world is gradually (but not too slowly anymore) heading toward a global government and global religion, it is becoming more and more apparent that this global society will be one where “tolerance” is the byword for everything other than biblical Christianity. And what better way to breed hatred toward biblical Christians than to say “we love Jesus but hate the church” (i.e., Christians and Christianity)? Perhaps they have forgotten what Jesus said:

If the world hate you, ye know that it hated me before it hated you. If ye were of the world, the world would love his own: but because ye are not of the world, but I have chosen you out of the world, therefore the world hateth you. (John 15: 18-19)

I have given them thy word; and the world hath hated them, because they are not of the world, even as I am not of the world. (John 17:14)

This report we have written may produce more questions than answers regarding things like politics, voting, the role of Christians in the world, the view the world has of Christians, and so forth. But while we have not answered such questions, we hope we have shown that indeed things are not always as they seem and that often what seems right may actually be from a deceiving angel of light and those who appear good may actually be only false ministers of righteousness.

And no marvel; for Satan himself is transformed into an angel of light. Therefore it is no great thing if his ministers also be transformed as the ministers of righteousness. (2 Corinthians 11: 14-15)

To order copies of They Hate Christianity But Love (Another) Jesus, click here.

Endnotes:
1. Matthew Santoro, “Viral: ‘Why I Hate Religion But Love Jesus’” (God’s Politics blog, January 11, 2012, http://www.sojo.net/blogs/2012/01/11/viral-why-i-hate-religion-love-jesus?quicktabs_1=2).
2. M. Danielsen, “Sojourners Founder Jim Wallis’ Revolutionary Anti-Christian “Gospel” (and Will Christian Leaders Stand with Wallis?)”  (http://www.lighthousetrailsresearch.com/blog/?p=4545).
3. “Pastor, noted author takes uncivil approach in new offering Book seeks to uproot ‘Christianity’ to return to its roots” (Christian Examiner, http://www.christianexaminer.com/Articles/Articles%20Mar05/Art_Mar05_09.html).
4. “They Like Jesus, But Not the Church (or They Like (Another) Jesus But Not the Church, the Bible, Morality, or the Truth)”  (http://www.lighthousetrailsresearch.com/blog/?p=3292).
5. Dan Kimball, They Like Jesus But Not the Church (Grand Rapids, MI: Zondervan, 2007), p. 12.
6. Ibid.
7. Ibid., p. 19.
8. Brian McLaren, A Generous Orthodoxy ((Grand Rapids, MI: Zondervan, 2004), p. 293.
9. Donald Miller, Blue Like Jazz (Nashville, TN: Zondervan, 2003), p. 115.
10. Erwin McManus, The Barbarian Way (Nashville, TN: Thomas Nelson, 2005),p. 6.
11. Leonard Sweet, Quantum Spirituality (Dayton, OH: Whaleprints, First Edition, 1991), p. 130.
12. Rick Warren, “Discussion: Religion and Leadership,” with David Gergen and Rick Warren (Aspen Ideas Festival, The Aspen Institute, July 6, 2005, http://www.aspeninstitute.org); for more information: http://www.lighthousetrailsresearch.com/newsletternovember05.htm.
13. David Steindl-Rast, “Recollection of Thomas Merton’s Last Days in the West” (Monastic Studies, 7:10, 1969).
14. Peter Kreeft, Ecumenical Jihad (San Francisco, CA: Ignatius Press, 1996), pp. 30, 160.
15. Roger Oakland, Faith Undone (Eureka, MT: Lighthouse Trails Publishing, 2007), pp. 180-181.
16. Cited from Faith Undone, from chapter 1; taken from Antonio Mora, “New Faithful Practice Away from Churches” (CBS Broadcasting, July 10, 2006).

To order copies of They Hate Christianity But Love (Another) Jesus, click here.

Further Implications of Calvary Chapel North Coast Event – Lynne Hybels Presence Shows Serious Move Toward Apostasy

Yesterday, we posted an article titled “Calvary Chapel Breached” by journalist Jim Fletcher. The article focused on a Calvary Chapel church (North Coast) in California and its invitation of a Palestinian man named Sami Awad. Fletcher’s article showed the implications of this invitation by Calvary Chapel and how this indicates the further move toward apostasy in the church today. One of the signs of a church becoming emergent is the changing views regarding Israel’s role in Bible prophecy. We have documented for years the growing hostility toward Israel by emergent figures. Our follow up today is going to focus on another person who will be at the Discipleship and Training event at North Coast Calvary Chape on May 10th – Lynne Hybels  (wife of Willow Creek, Bill Hybels) - and the implications of her being there.

First of all, back in 2006, Chuck Smith, the founder of the Calvary Chapel movement, made a clear and concise statement that Calvary Chapel would not tolerate churches within their “fellowship” that promoted the emerging church or contemplative spirituality. While Chuck Smith’s own son was ousted for his emergent views, other Calvary Chapel pastors have been allowed to remain in the movement even when they were promoting emerging/contemplative views or people. What North Coast Calvary Chapel is doing is a case in point.

To bring Lynne Hybels into a Calvary Chapel event is making a huge statement by Calvary Chapel. Hybels is very connected to the Marxist- leaning, liberal machine of Jim Wallis’ SoJourners. She is a regular writer for SoJourners magazine and shows her affinity with Wallis in the things she writes. Therefore, we are going to post an article that was written ( by someone within the Calvary Chapel movement) a few years ago, which shows the clear direction of SoJourners (and thus Lynne Hybels). This is not guilt by loose association but rather guilt by promotion or proxy. And make no mistake about it, Jim Wallis and SoJourners are NOT for Israel or the Jews. It is an anti-Christ spirit that reigns in the world today. As Warren B. Smith has pointed out in his book, False Christ Coming: Does Anybody Care?, the “new” spirituality leaders believe the “era of the single Savior is over.”

Sojourners Founder Jim Wallis’ Revolutionary Anti-Christian “Gospel” (and Will Christian Leaders Stand with Wallis?)

By M. Danielsen Guest Commentary

Jim Wallis, founder of Sojourners magazine, is one of the top “change agents” today, and the timing of his surge in popularity should not be ignored, considering 1) the ideology of our current administration,  2) the advance of liberal theology via the emerging church and church growth movements, and 3) the current state of apostasy the church finds itself in today. Are all these connected? Through this man, they are indeed.

Unbiblical trends in the church tend to snowball, producing even worse trends: each heretical book or teaching that comes along seems to lead to a worse one; the Bible says in 2 Timothy 3:13 that in the last days, “evil men and seducers [imposters] shall wax worse and worse deceiving and being deceived,” suggesting a progressive pattern of deception.

For those who remember the old “Dragnet” TV show, allow me to “reinvent” Joe Friday: “The story you are about to hear is true. None of the names have been changed – and the only thing I’m interested in protecting is the Gospel of Jesus Christ.”

Worth noting, Jim Wallis will be one of the keynote speakers at Lifest this July. (Lifest is a large “Christian” music fest in Oshkosh, Wisconsin every summer. 70,000 attendees are expected over the course of the  weekend.)

For nearly forty years, Jim Wallis has expressed himself through an organization called “Sojourners.” He was raised in an evangelical family in Detroit, and attended Trinity Evangelical Divinity School, but his radical political views made it impossible for him to finish there. [i]

At that time, he also founded an anti-capitalist magazine called, The Post-American, in which he called for the redistribution of wealthand an economy managed by the government. He also experimented for a season with communal living in search of a utopian lifestyle.

In 1972, he moved his work to Washington DC and renamed it Sojourners. He wasn’t just against the Vietnam war, he rejoiced in America’s defeat there showing his leftist sympathies by publicly criticizing the Vietnamese and Hmong refugees who fled that communist regime (we called them “boat people” back then), by claiming they were leaving to support their consumer habit in other lands … that being greedy capitalists made it just too hard to live under a dictatorship.[ii] In remembering the terrible suffering that the boat people endured, what uncompassionate sentiments by Wallis.

Wallis also supported the Sandinista Communists in their attempt to take over Nicaragua in the 80s, actively participating in resistance against the American military – AND working side by side in this cause with none other than Jeremiah Wright, the radical anti-American Chicago preacher who was our president’s pastor for twenty years.

In addition, Wallis supported the FMLN, a communist terror group from El Salvador itching to spread their Marxist revolution throughout South America.[iii] Men have been called “traitors” for much less than what Wallis has stood for.

In 1983, the organization, Accuracy in Media published a lengthy book on the far left policies of Wallis and his organization, documenting 53 political positions of Sojourners on such issues as Israel’s right to exist, terrorism, socialism, capitalism, human rights, etc. In all 53 position statements, it was found that Sojourners’ views were completely in line with the views of hard-line Soviets.

Joan Harris, who did the reporting on this, observed, “Sojourners never criticizes a Marxist state. The US and the West are the only violators of human rights to them because they are capitalist. Marxists, by Sojourners’ own definition, cannot violate human rights.” Wallis calls himself a “Progressive” – but keep in mind that “progressive” is as far left as you can go politically without actually taking a right turn in the process.[iv]

Wallis believes that Castro’s Cuba, Chavez’s Venezuela, and Ortega’s Nicaragua are the Marxist paradises the US should emulate. It is not extreme at all to say, that one of his goals is to see the end of the US as we have known it — “Post-Americanism” finally realized. So, after being arrested by the US government 22 times in forty years, where has he soft-landed? As spiritual advisor to President Obama.[v] Now, with the help of our own government, he hopes to turn mere ideology into policy. He is a living, breathing advocate for total government control, complete socialism, or “totalitarian socialism.”

Wallis has known Obama for over twenty years, and during the “Reverend Wright” damage control days, he was right there advising Obama on how to spin it, helping him draft many “faith based initiatives,” to make the far left appear to have some form of religion, to sell the church the idea that here is a spiritual alternative to the now defunct Religious Right, which Wallis eulogizes endlessly in his book.

In light of all this, one must ask the question, why is this man speaking at a Christian festival aimed primarily at our youth, and with a highly popular figure from the evangelical camp, namely Luis Palau?

In their own words, Sojourners’ mission statement is this: “[F]ounded in 1971, our mission is to articulate the biblical call to social justice, inspiring hope and building a movement to transform individuals, communities, the church and the world.”

What is this social justice that is supposed to transform our churches and our youth in particularly? The dictionary defines social justice as, “The equitable distribution of advantages, assets, and benefits among all members of a society.” Important to note, this is also the definition for “social-ism”: a  government-controlled economy and the redistribution of wealth.

Many are under the impression that social justiceis simply caring for the disadvantaged. And who among us who claims to know the Lord would ever be against reaching out to the poor and alleviating suffering? A healthy church will naturally care for “the least of these.” But “progressives” as Wallis take any collective sense of moral responsibility we may have for the disadvantaged and redefines and manipulates it to an entirely different agenda.

Keep this in mind when you watch the extreme changes going on in our country today – Wallis’ social justice turns all the political hot button issues of the day into moral issues with a divine, biblical mandate. Everything from the economy, jobs and education, to health care, global warming, race issues and immigration – now carries with it the moral imperative of fairness, equity, and validity.

For those who question this new global village moral imperative, their Christianity is called into question. This “new morality” is radically changing our country and has been for some time via organizations like ACORN.

You may be asking, what does this have to do with the church? That’s an easy question to answer: social justice presents a social gospel, but is this social gospel THE Gospel of Jesus Christ and of the Bible?

The roots of the social gospel go back to the 19th and 20th centuries. That was when many Protestant denominations took on liberal theology, which includes the post-millennial view that Jesus cannot return until mankind has brought justice to the earth by ridding itself of all social evils. At that time, slavery, temperance, women’s rights, child labor, and equity for the working who were caught in the industrial revolution’s 12-hour work days were the new causes of the liberal churches.

Wallis believes he was born in the wrong century and says so in his book, The Great Awakening. He says he is longing for those early days of social justice awareness, or ‘Great Awakenings’ as they were called – and puts them on par with true Holy Spirit-led revivals;  hence the name of his book, The Great Awakening - an “awakening” he is calling for today.

The Berean Call, in their article “The Shameful Social Gospel,” warns of a gospel that is being tinkered with by some who call themselves evangelicals but in reality are ashamed of the true gospel, presenting one to the world that is more palatable, political, and ecumenical.

Heretic Emergent leader Brian McLaren says this: “I think our future will require us to join humbly and charitably with people of other faiths – Muslim, Hindu, Buddhist, Jewish, and secularists in pursuit of peace, environmental stewardship and justice for all people, things that matter greatly to the heart of God.” The Berean Call article says this: “No, what matters to the heart of God is that all should come to repentance and believe the true Gospel.”[vi]

Rick Warren took the social gospel to new levels, by hobnobbing with world leaders and presenting his global PEACE plan to mobilize churches to address poverty and disease at the same time he was telling Christians not to bother thinking about biblical prophecy or Christ’s return.

Wallis has also found a kindred spirit in Willow Creek. Pastor Bill Hybels’ wife Lynne is a regular contributor to Sojourners magazine, clearly resonating with the magazine’s goal. No surprise – Willow Creek offers classes on social justice, (at least one of those classes used Wallis’ book, The Great Awakening) . With over 13,000 Willow Creek Association member churches throughout the world, look at the potential influence Jim Wallis could have on the church if even half of them choose to emulate Willow Creek in their growing emphasis on the social gospel?

There is a movie coming out soon titled, With God on Our Side. Radio host Jan Markell explains that “it is aimed at changing the end-time views of evangelicals and the theology that says the Jews are God’s chosen people and have a divine right to the land.” The producer of this film announces that there is “a biblical alternative for Christians who want to love and support Israel – a “new” theology that doesn’t favor one people group over another but instead promotes peace and reconciliation for both Jew and Palestinian” instead of endless Middle East violence.

The only problem with that pie-in-the-sky thinking is that the Palestinian leadership does not WANT peace with Israel. They want a one-state solution; they want the destruction of Israel. The film’s message to evangelicals is that the US’ old pro-Israel foreign policy was based on end-time theology and has created great suffering among the Palestinians. But today’s more socially aware and compassionate Christians will reject that old policy and realize that the Palestinians are the victim group most in need of Christian compassion. Wallis, McLaren, and Tony Campolo are promoting the film. This film is merely another propaganda vehicle for the “progressive” social gospel indoctrination and an unbiblical spin on the clear teachings about Israel presented throughout the Scriptures.

Marxism is nothing new to this old world. What Wallis is promoting is nothing new either. But let’s take the wood, hay, and stubble of Wallis’ dry old social justice gospel and throw some last days fuel on it: like the Emergent church’s mix of Catholicism and liberal Protestantism; add Rick Warren’s global PEACE plan, and Willow Creek’s annual Leadership Summits featuring speakers like Bono, Bill Clinton, Jimmy Carter, Tony Blair and Rick Warren, and before long things are burning out of control. Throw in the fact that the forward to Wallis’ book is written by Jimmy Carter, an anti-Israel leftist who is presently part of a group called The Elders (a group of 12 men and women from around the world – including Mandela and Desmond Tutu); other endorsers are Bill Hybels, Bono, and Brian McLaren (who is on the Sojourners’ board of directors and a regular contributor on its blog).  A picture of a last days apostate false church comes into focus.

Let’s look at some recent quotes by Jim Wallis on key biblical issues.

On being born again:

Jesus proclaimed, Repent, for the kingdom of heaven is at hand … He is saying that a whole new order is about to enter history, and if you want to be a part of it, you will need a change so fundamental that the Gospel of John would later refer to it as a “new birth.” Being born again was not meant to be a private religious experience that is hard to communicate … but rather the prerequisite for joining a new and very public movement – the Jesus and kingdom of God movement.”[vii] 

 On Israel:

The completely one-sided support for Israel from conservative evangelicals rests on 2 things: one, a very dubious interpretation (and I’m being generous here) of biblical prophecy … in which the modern state of Israel is still equated with the Old Testament notion of “God’s Chosen People,” and a complete  denial of the existence of Palestinian Christians.[viii]

On Gay Rights:

Abomination is a pretty strong word…there is a debate and questions over the meaning of the word abomination. [ix] (Referring to Leviticus 18:22)  

On the Kingdom:

The kingdom of God, which Jesus came to inaugurate, is meant to create an alternate reality in this world, and ultimately to transform the kingdoms of this world.[x]

On Repentance:

We are all familiar with the famous pop culture image of a street evangelist holding up a sign reading, “Repent, for the end is near!” But repentance is…often misunderstood. This week, one could imagine a group of pastors, priests, rabbis, and imams holding up a sign on Wall Street for the titans of the financial industry to see, reading, “Repent, or the end could be near again….let’s have some sermons on the repentance of Wall Street.”[xi]  

Sojourners On Bible Prophecy:

It’s all too easy to make fun of the extreme examples of prophecy belief that we encounter on bumper stickers and best-seller lists. When people talk breathlessly of the dangers of Universal Product Codes and automated teller machines as signs of the impending Tribulation, giggles and head shaking are hard to repress … when we ridicule apocalyptic interpretations of bar codes and the European Common Market, we are … properly rejecting an interpretive method that (suggests a) correspondence between biblical events and symbols, and our own lives. Ought Revelation to be included within the family of Christian texts, or should it be thrown on the fire of apocalyptic excesses?[xii]

On the Imminent Return of Jesus:

Wallis does not talk about our blessed hope (Christ’s return). But then, this “progressive” emerging “gospel” does not offer any genuine hope nor a chance for a personal biblical relationship with God. With so much of the church ignoring and often even embracing this, the church is abdicating its responsibility regarding truth. Period.

Equating biblical care of the downtrodden with the welfare state is rapidly changing the face of the evangelical church. This “pseudo-Christian” morality-based religion for the last days is infiltrating every corner of American society, and the church seems to have either lost the will to identify and counteract its influence or perhaps feels so guilty about it’s mega-excesses that it is operating out of a sense of works rather than repentance and grace. Wallis’ book is the most preachy, shaming, finger-pointing rant I have ever read; and this would make sense – in the absence of Christ’s righteousness and dwelling in a person’s life, all that’s left is self-righteousness, which of course utterly lacks the sweet savor of having a relationship with Jesus Christ where one knows he or she is saved through faith by His amazing grace and that not of his or her own works (Ephesians 2:8-9).

I believe this is a preview of an even deeper, more pervasive apostasy, a marriage of religion and politics that will ultimately come together under the dictatorial reign of Antichrist, who “causeth all, both small and great,  rich and poor, free and slave to receive his mark” (Revelation 13:16). Is this the playing field Wallis and others are working toward? If so, then this is deception of the highest caliber, and believers should find this extremely sobering in light of the lateness of the hour.

In closing, social reformers deceptively blur the lines between two kingdoms, seeking to turn houses of worship into distribution centers for their causes. What they ignore is that all the ills of society are symptoms – the root cause is sin. They reject the cure for sin through the cross of Christ and instead treat symptoms – but in removing the Cross, they are conveniently free to affirm anyone’s beliefs, and the result is a broad-road, all-inclusive global social justice revolution. I call this the Theory of Revolution. It has been taking place right under the church’s nose for a number of years now, and it’s becoming clearer by the day who is aligning themselves with whom, and what kind of agenda is being promoted. 

Wallis says in his book that the majority of his audience is under thirty and half of those are under 25. He speaks frequently at major secular universities and now even at conservative Christian colleges. This is how it was done back in the 60s when Wallis was young; today’s liberal thinkers got their worldview from the counterculture agendas of America’s universities. But lest you think Wallis himself is just another counterculture hippie type out there on the fringes of the establishment – note this picture taken at the “World Economic Forum.” This is the annual invitation-only event in Davos Switzerland that brings together the world’s most influential politicians and economists as they work to bring the world under a global authority.

Consider also, that Sojourners’ receives a portion of its considerable funding from the Open Society Institute, this is billionaire leftist George Soros’ organization.

In 2007, the National Association of Evangelicals hosted a dinner gathering called, “A Global Leaders Forum.” The keynote: Ban Ki Moon, current head of the UN. What is he doing at the NAE event? Wallis himself says of the event, that some Christians today might say he had dinner with the Antichrist that night. He also stated: “Last night, the supposed Antichrist was listening to gospel music, speaking of his own faith, quoting scripture, celebrating a new alliance with “the evangelical church” on the critical issues of poverty and global warming, and bringing the conservative Christian crowd to its feet in smiling agreement with the UN secretary’s agenda. Indeed, leader after Christian leader insisted this was a biblical agenda.” [xiii] 

To those who have ears to hear, please consider these things and press forward to contend for the faith once delivered to the saints!  In this late hour, now is not the time to compromise but rather to so love truth in our innermost being that nothing matters except to make sure we are on the side of truth.

May the Lord direct and guide us, as believers, in all matters of faith, earnestly seeking His mind and heart in all things as laid out in His Word.


Notes:

[i] http://www.keywiki.org/index.php/Jim_Wallis

[ii] http://web.archive.org/web/20070712204445/http://www.traditionalvalues.org/pdf_files/jim_wallis.pdf

[iii] Ibid.

[iv] Ibid.

[v]Frontpage Magazine, March 17, 2009. http://web.archive.org/web/20100330012848/http://97.74.65.51/readArticle.aspx?ARTID=34385

[vi] ”The Shameful Social Gospel:  http://www.thebereancall.org/node/7062

[vii] Jim Wallis,  The Great Awakening, p. 60.

[viii] Jim Wallis, “Politics Pushes Uneven Policies”, September 17, 2007

[ix] As heard on Moody Christian Radio Network, in Chicago, Feb.19, 2008, when asked about government sanctions on civil unions for gays. www. americansfortruth.com

[x]  The Great Awakening, p. 56

[xi] Read that, “capitalism” – ed. – Wall St. “Repent,” by Jim Wallis, April 29, 2010

[xii] Wes Howard-Brook, “Apocalypse Soon?” Sojourners, January 1999

[xiii] “Dinner with the Antichrist” by Jim Wallis; http://web.archive.org/web/20111120112230/http://blog.beliefnet.com/godspolitics/2007/10/dinner-with-the-antichrist-by.html

See also:

“An Evangelical Manifesto” Released – Many Signers Contemplative Proponents (Signed by Jim Wallis and a conglomeration of evangelical leaders such as Kay Arthur, Max Lucado, Erwin Lutzer, John Ortberg, J.P. Moreland – the point being, another example of co-mingling that is blurring the lines.)

Obama appoints “faith-based” advisory council

Christian Leaders Remain Silent on Warning of Apostasy in the Church – Attempt to Discredit Contenders of the Faith


Lighthouse Trails RSS Feed
**SHOP FOR BOOKS/DVDS**

SEARCH ENTIRE SITE
Categories
Calendar
April 2014
S M T W T F S
« Mar    
 12345
6789101112
13141516171819
20212223242526
27282930  
Archives