Posts Tagged ‘new evangelization’

LIGHTHOUSE TRAILS ANNOUNCES NEW BOOK RELEASE – SIMPLE ANSWERS BY RAY YUNGEN

Simple Answers by Ray YungenLighthouse Trails Publishing is pleased to announce the release of Ray Yungen’s new book, Simple Answers: Understanding the Catholic Faith (An Evangelical Primer). Ray Yungen was the pioneering author who helped launch Lighthouse Trails nearly 16 years ago. His cutting-edge book A Time of Departing was released in the fall of 2002, six months after Lighthouse Trails began. Ray finished the rough draft of Simple Answers in the spring of 2016; on October 16th of that year, before the book was ready to be released, Ray passed away from unexpected complications of a cancer treatment.

During the year that Ray wrote Simple Answers, he told the editors at Lighthouse Trails that he believed Simple Answers was one of the most important projects he had ever done. We hope you will agree. We have chosen October 16, 2017 for the release date to commemorate Ray’s passing into glory.


The evangelical church is at a crucial point in its history. There are many voices crying out for a dramatic change in the way evangelicals have traditionally viewed Catholicism; these voices are taking the church in a radically different direction, one that fits in with Bible prophecy.

In 1991, an ex-Catholic pointed out that many Catholics had been leaving the Catholic Church over the previous forty years. The reason for this: Catholics were receiving simple answers from evangelicals regarding salvation.

Today, the need for simple answers has reemerged as we are witnessing a reversal where evangelicals are looking to the Catholic Church for guidance on Christian living and spirituality. Much of this is because the precepts of the Gospel are either minimized or forgotten.

It is not just a fluke or an aberration that the evangelical churches and the Catholic Church are coming into alignment with each other. The Catholic Church is taking a softer view of the evangelical church, and the evangelical church is starting to downplay the traditional and significant differences that have kept it at bay with the Roman Catholic Church.

Simple Answers is a presentation of the facts regarding salvation according to the Gospel in contrast to the teachings of the Catholic Church.


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Book Info:

RELEASE DATE: OCTOBER 16, 2017
Retail: $12.95 | quantity discounts
Softbound | 160 pages
9781942423119

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After November 1, Simple Answers will be available through most major online book outlets and can also be ordered through most walk-in bookstores (not necessarily on the shelves but can be ordered).

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Brian Brodersen and Greg Laurie’s “Bigger Picture of Christianity”

As we observe evangelical Christianity being drawn toward “the Mother Church” of Roman Catholicism, it is amazing to see how very few Christian leaders speak up about this. On the contrary, one after the next, Christian leaders are succumbing to this ecumenical, interfaith last-days apostasy of merging evangelicalism into the Catholic fold. Lighthouse Trails has reported on numerous examples of highly influential evangelical leaders heading in this direction: Rick Warren, Beth Moore, James Robison, and Ken Copeland to name a few.

Today, we received two different e-mails that provided information to show the continuance of this evangelical move toward Rome. In the first e-mail sent by Roger Oakland of Understand the Times, Calvary Chapel Costa Mesa senior pastor Brian Brodersen was brought to our attention. Brodersen is beginning an online YouTube series called Things That Matter. In his introductory segment, he explains that this new show is going to help believers see “the bigger picture of Christianity.” He says that too often Christians focus on issues that are not important. As we listened to his words, we couldn’t help but be reminded of the words of emerging church pioneer, Leonard Sweet, when he said:

“Christ is in the Church in the same way as the sun is before our eyes. We see the same sun as our fathers saw, and yet we understand it in a much more magnificent way.” (Aqua Church, p.39, emphasis added)

Sweet was actually quoting Pierre Teilhard de Chardin when he said this as Warren B. Smith points out in his book, A “Wonderful” Deception. What is this “more magnificent way” to which Sweet refers? We know what Chardin means by this, and based on our research on Leonard Sweet and the emerging church, Sweet concurs with Chardin. The “more magnificent way” of seeing things is the paradigm shift that brings all religions together as one, removing all “barriers,” and ultimately leading man to believe he is Divine.

Some may say this is a stretch to suggest that Brian Brodersen is thinking this way just because he says “the bigger picture of Christianity.” But is it really a stretch? As we reported earlier this year, Brodersen recently came out publicly promoting the Alpha Course leader, Nicky Gumbel, who is practically in the arms of the papacy and will take millions of Alpha Course participants with him. It was no small thing that a leading Calvary Chapel pastor endorsed Gumbel and the Alpha Course (if you aren’t sure what to think about the Alpha Course, read our recent article by Mary Danielsen and Chris Lawson). While Brodersen is not proclaiming that man is Divine, whether he realizes it or not, he is helping to remove the barriers between evangelical Christianity and Roman Catholicism.

What is this “bigger picture of Christianity” that Brodersen is talking about? Is he just talking about the Christianity that is beyond the Calvary Chapel borders? Of course not; that would be nothing new as many Calvary Chapel pastors, including CC’s founder Chuck Smith have acknowledged that the body of Christ includes believers outside of Calvary Chapel. Calvary Chapel has never claimed that the body of Christ was solely within their own walls. Time will tell what exactly Brodersen means by this “bigger picture of Christianity.” However, from our perspective, it stands to reason that Brodersen’s remarks would resonate with Rick Warren’s when Warren has stated on numerous occasions that Christianity does include the Catholic Church and that we should focus more on what we have in common than in what we don’t. In other words, the bigger picture of Christianity. That is what Warren means. In Brodersen’s Things That Matter segment, he expressed his concern that some in the body of Christ are focusing too much on “non-essential” issues. We are curious as to what those “non-essential” issues are, and we suspect one of those will be criticizing the Catholic Church.

The second e-mail we received today was regarding Calvary Chapel’s leading pastor Greg Laurie. The e-mail stated: “As a former attendee at Harvest Christian Fellowship [Laurie’s church], it saddens me that Pastor Greg gives validity to Mel Gibson. This post was on Pastor Greg’s Instagram.” The Instagram our reader was referring to shows a photo of Greg Laurie, his wife, and Hollywood actor Mel Gibson.

laurie-gibson-2016

 

While this may seem to be of no significance at first glance, the message that Laurie included in his Instagram also stated: ” I have good news; this dynamic duo [Gibson and Randall Wallace] is working together on a follow-up of the epic film on the crucifixion of Jesus, The Passion. . . . I am really looking forward to a long-overdue movie about this topic from the man who created a whole new template for telling a biblical story on film, Mel Gibson.”

laurie-gibson-text-2016

As veteran author and teacher Roger Oakland has documented in his book, Another Jesus, The Passion film was an attempt by Mel Gibson to “evangelize” evangelicals and drawn them “back to the Mother Church.” As Oakland pointed out, Gibson said:

The goal of the movie [The Passion] is to shake modern audiences by brashly juxtaposing the “sacrifice of the cross with the sacrifice of the altar–which is the same thing.”1
When Gibson says “the sacrifice of the altar,” he is talking about the Catholic Mass, which re-crucifies Christ repeatedly.

Oakland also wrote “The Passion of the Christ Motives Revealed” that brings out more evidence from Gibson himself that The Passion was intended to draw non-Catholics to the Catholic Church. Oakland stated:

The newly released “Definitive Edition” of Mel Gibson’s “The Passion of the Christ” confirms the film was produced with the specific purpose to promote a Roman Catholic agenda that would introduce viewers to the Roman Catholic “Mary” and the Roman Catholic “Jesus.”

One of the statements Mel Gibson made (brought out in Oakland’s article) regarding this Definitive Edition of The Passion was about Mary. Gibson stated: “[S]he was cooperating with this, salvific work. I tried to make that obvious.” You can read several other statements by Gibson with regard to his  motive in doing The Passion in the article above.

Read this extract from Another Jesus titled “What Lies Behind Mel Gibson’s The Passion of the Christ,” and you will see that The Passion was an effort to bring “modern audiences” into the Catholic fold. There’s little doubt that Greg Laurie knows of this information from Roger Oakland. Roger was virtually the only Calvary Chapel figure (when he was part of Calvary Chapel) opposing the raving support the evangelical church was giving The Passion when it came out, and he was severely criticized for his opposition; and at the 2005 Calvary Chapel senior pastor’s conference in Murrieta, California, with Chuck Smith’s permission, a copy of Another Jesus was given out to each pastor in attendance.

Laurie’s recent praise on Instagram of Mel Gibson and The Passion isn’t the first time Laurie has shown that he sees “the bigger picture of Christianity.” In 2015, he publicly promoted New Age Catholic Roma Downey.2 And in 2011, there was the LifeFest event where he had no problem sharing a platform with a Catholic priest as you can read in our article “Green Bay Catholic Priest David Ricken leads Mass at Lifefest Before Joint Worship with Greg Laurie” and Roger Oakland’s articleThe Pope’s New Evangelization Program: Bishop Ricken, Greg Laurie and Calvary Chapel. ” And, of course, most recently, we reported on The Gathering 2016 taking place this fall where Laurie and other evangelical leaders are coming together in an ecumenical event that has at least one pro-Catholic speaker.

There are too many instances to ignore anymore where Christian leaders are saying OK to joining up with the Roman Catholic Church. And sadly, there is too much silence and apathy from the ranks of the evangelical/Protestant camp. Few voices are speaking up, and when those voices are silenced, all that will be left will be the bigger picture of a false Christianity.

Related Information:

The Catholic Church’s Role in the Coming One-World Global Religion

NEW BOOKLET: C is For Catholicism—An Evangelical Primer on Catholic Terminology

NEW BOOKLET TRACT: C is For Catholicism—An Evangelical Primer on Catholic Terminology by Kevin Reeves is our newest Lighthouse Trails Booklet Tract.  The Booklet Tract is 14 pages long and sells for $1.95 for single copies. Quantity discounts are as much as 50% off retail. Our Booklet Tracts are designed to give away to others or for your own personal use.  Below is the content of the booklet. To order copies of C is For Catholicism—An Evangelical Primer on Catholic Terminology, click here.

C is For Catholicism—An Evangelical Primer on Catholic Terminology

rp_BKT-KR-cath.jpgBy Kevin Reeves

I remember well those hot pre-summer vacation days in Philadelphia, standing in formation with my classmates in the parking lot of the Catholic church/school to which I belonged, the sun baking my hatless head as we sang in unison the praises of Mary, the Mother of God. It was a yearly festival, this May Procession, and although we grade-school kids were supposedly there to honor Mary, we all knew that if we adhered close enough to the religious choreography, the parish priest looking on would cut that school day in half. And, if we were really sharp, he would give us off the whole next day. That was the real goal, and we knew it—for each to keep his place in formation, standing straight and uncomplaining, responding correctly to cues from the nuns. It usually paid off, though I clearly recall once being stiffed by the priest although we’d suffered admirably through the hot, endless ordeal.

I bring up the May Procession, not by way of mocking, but because it is indicative of the Catholic Church at large. The term “religious choreography” is aptly used, because it is descriptive of the rigidity of the faith and practice in which I was immersed for the first twenty-four years of my life. The church called the way we were to move, think, act, if we wanted to remain in good standing and possibly attain salvation.

It has been my experience that Roman Catholicism is basically composed of rules to be obeyed. The closer one adheres to said rules, it is taught, the holier one becomes. Though the Scriptures are utilized—albeit in conjunction with what Protestants believe are non-canonical books, like Maccabees and Tobit—they are never stand-alone but are always viewed through the lens of Catholic tradition and doctrine and take secondary place to that church’s form and structure. Catholicism teaches that one cannot be righteous apart from the Catholic system; salvation, as such, is not solely on the basis of the shed blood of Jesus Christ, but also on the basis of works—works which adhere to the Catholic formula. For all those years, I was taught, and believed, that it was the Catholic Church that saved me, not Jesus alone. And for all those years of faithful belief and practice, including twelve years of Catholic school, I never once heard the undiluted Gospel preached.

It was said with pride within my own family that we came from 200 years of Catholic tradition. Our spiritual forebears included poor Irish farmers, assorted rogues one step ahead of the law, fiddlers, and (I was told, anyway) an Irish archbishop, and with such an impressive, unbroken line of Catholicism, we were born into the fold. Until I drifted away from the Catholic Church at twenty-four, all my religious experience had been formed by that ancient tradition. I was raised among statues of Mary and the saints, scapulars, holy water, and blessed palm leaves, but I don’t recall ever seeing a Bible in the house. We really didn’t need one for the spiritual path we were on. The parish priest and nuns taught us all we needed to know to be good Catholics. Not good Christians, mind you. Good Catholics. I say without animosity that there was, and is, a huge difference, one which Catholics do not seem to understand.

For the past several decades, there has been a concerted effort by both the Catholic hierarchy and some leading evangelicals to join hands, forget the tumultuous past, and work together as brothers and sisters in Christ. Though it has always been a subtle thrust of the Vatican to draw back to its church those who consider themselves “Protestant,” now the move has gained such momentum that subtlety is no longer warranted. Today, so much Catholic tradition has inundated even mainline churches that the lines between truth and error are blurred, or worse, eradicated altogether.

Even many Bible-believing Christians love Saint Francis of Assisi, that gentle mendicant at whose beckoning wild animals would supposedly become tame. They have no idea that in real life he was a Catholic mystic, whose vision of Christ supposedly pierced his own hands, feet, and side with the visible, painful wounds of Christ’s crucifixion; they don’t know that Francis honored and held as holy his pope, Innocent III, who instituted the first serious persecution of those who deviated from Catholic tradition; they do not know of the many popes who had mistresses, sired illegitimate children, lived in luxury, ruled as emperors and yet whose word, spoken “from the chair” of Saint Peter was still considered by the faithful to be the very word of God.

When asked about the discrepancy, a Catholic may indeed admit to a checkered papal history, and at the same time confess that a reigning pope can and does speak infallibly, “from the chair.”

Many Christians who don’t recognize the danger infiltrating Christ’s church might well remark that because the pope and his emissaries don’t do those same things today, then we should forget the past, forgive, and move on, recognizing what is good in Catholicism and even incorporating some (or many) of its tenets and practices. I wonder if John Hus, William Tyndale, or scores of other good Christian men and women who gave their all to free multitudes from the religious bondage of Catholicism would think it appropriate to let bygones be bygones. Remember, for all the papal bluster about goodwill toward those outside Vatican purview, the Catholic Church is still basically the same as it was many hundreds of years ago. It has never renounced the Counter-Reformation, nor repented for the execution of men like Hus, nor repudiated its most dearly held doctrines like transubstantiation (the re-sacrifice of Christ on the Cross in every Mass) or the belief in Mary as mediator between Jesus and men.

Many of the following terms were pulled from my memory of long association with and participation in the Catholic Church. As a child I learned the Mass in Latin, competed for “holy cards” in Catholic school, revered both the priests and nuns, and, faithfully adhered to the system marked out for me from birth. Some outworking of Catholicism may have changed since my Catholic days, but the system, the doctrine, and the practices are essentially the same. I have also turned to the research and work of Roger Oakland, director of Understand the Times, International and his excellent book, Another Jesus?: The Eucharistic Christ and the New Evangelizations to confirm the meanings of the following terms.

As Christians who hold fast to the Scriptures and abide in Jesus, we need to love Catholics, while at the same time expose the errors of the religious system in which they are enmeshed. Only by speaking the truth in love and finding no place for compromise with error can we glorify the God who saved us through the shed blood of His only Son.

For by grace are ye saved, through faith; and that not of yourselves: it is the gift of God: not of works, lest any man should boast. (Ephesians 2: 8-9)

Catholicism in Terms

Absolution: The forgiveness of one’s sins by a priest, who acts as a mediator between God and man. That the priest is the one who forgives sin is confirmed by the priest’s own words: “I absolve thee in the name of the Father and of the Son and of the Holy Spirit.” As a teenager once, prior to confession, I asked a priest, “Father, can you forgive hatred?”

“I can forgive any sin, son,” he said with confidence in his authority.

This is in direct conflict with Scripture, which states in 1 Timothy 2:5 that “. . . there is one mediator between God and men, the man Christ Jesus.”

Ash Wednesday: Catholic holy day wherein a priest smudges the sign of the cross on the foreheads of the faithful with a semblance of the words, “dust thou art, and unto dust thou shalt return,” a warning of the short earthly life span of man. The faithful usually wear the ashes on their foreheads the entire day, in full view.

Assumption: The supposed heavenly taking up of the body of Mary into glory.1

Bleeding Host: A communion wafer that oozes blood and/or pulses like a heart.

Catechism: A book enumerating and explaining the teachings of the Catholic Church. It is given to potential converts and, historically, taught in Catholic schools to students.

Confession: The act of confessing one’s sins to a priest in order to obtain absolution. The priest acts as mediator between God and men, forgiving sins and prescribing what he considers an appropriate penance.

Confessional: The dark, boxlike structure where Catholics to go “confession” (see cover of this booklet). A screen is between the priest and the sinner so that neither can clearly see the other, for privacy’s sake.

Contemplative Prayer: Going beyond thought by the use of repeated prayer words or phrases. The religious chanting common in some monks’ orders qualifies as contemplative, since the phrases, intonation, and method used in the chant is designed to lift the practitioner from the earthly to the divine realm.

Counter-Reformation: The movement, exemplified by the Council of Trent, organized by the Catholic Church and meeting for years that codified Catholic belief in opposition to the Protestant reformers. The council essentially denied the simple truth of the Gospel in favor of longstanding Catholic tradition and Vatican interpretations, and placed an anathema (curse from God) on those in disagreement with its findings on such things as transubstantiation.

Crucifix: Cross on which a figure of Jesus still hangs. Central point of any Catholic church and affixed to the rosary chain, the crucifix reminds the worshipper of the suffering of Christ and His sacrifice for the salvation of souls. Praying while staring at the crucifix is common among Catholics, as the crucifix is used as a prayer assist.

Ecstasy: The ultimate goal of the Catholic mystic in his seeking of God, usually involving separate incidents over a lifetime of devotion. Manifestations accompanying ecstasy, such as visions, crying, rapture, trance, levitation, the receiving of the stigmata, etc., have been reported throughout history.

Eucharist: The sacrament of the partaking of the Communion wafer and wine consecrated by the priest during the Mass. Believed to impart special grace, because the recipient is said to be eating and drinking the actual body and blood of Christ. Also refers to the Communion elements themselves.

Eucharistic Christ: The actual, physical presence of Christ in the consecrated Host, which is to be worshipped by the faithful. It is important to remember that Catholics do not believe they worship a wafer; they believe they worship the Christ that appears in wafer form.

Eucharistic Miracle: Communion wafers that bleed, pulse like a heart, etc. Wine that turns miraculously into human blood. If reports are genuine, then these are actual supernatural occurrences, and completely at odds with the Scriptures, hence demonic in origin.2

Ex Cathedra: Literally, “From the Chair,” meaning the chair of Saint Peter, whom Catholics believe was the first pope of the Roman Church. When a pope speaks Ex Cathedra, his words are considered to be the very words of God.

Father: Official term of address for a priest, as he is seen as a mediator between God and men, the conduit through which the eucharistic transubstantiation is performed, and in matters of faith and practice the wise leader of a spiritual “family” (his parishioners). This is in direct violation of the commandment of Jesus in Matthew 23:9, wherein our Lord states, “And call no man your father upon the earth: for one is your Father, who is in heaven.”

Though Catholics downplay the importance of this distinction, to call anyone “father” in the official, spiritual sense indicates deference to his presumed spiritual standing, which is believed to be higher and more in tune with God. Implied in this term and image of the Catholic “father” is the idea of a God who is not directly approachable by the “laity,” or the everyday Catholic. Instead, the common people who come with petitions or confessions to God the Father approach through a complex spiritual protocol of Mary, the saints, the angels, and, of course, the family or parish priest. But the Scriptures tell us repeatedly that “. . . because ye are sons, God has sent forth the Spirit of his Son into your hearts, crying, Abba, Father” (Galatians 4:6) and that we are to “come boldly unto the throne of grace, that we may obtain mercy, and find grace to help in time of need” (Hebrews 4:16). By His death and resurrection, Christ Himself has torn the veil that separated us from God (Matthew 27:51) and removed the system that required a human high priest as intermediary. A priest, Catholic or otherwise, is no longer needed for the Christian to directly approach his Father God.

Genuflection: The act of bowing down on one knee before the altar, often in consort with a sign of the cross, in worship of the Jesus whom Catholics believe is physically present in the Host. The Host is kept in a special, ornate box behind the altar. The faithful Catholic, before leaving the church building, turns, faces the Host (the body of Jesus), and falls on one knee in worship of the Host he believes to be God. This is no less than idolatry.

Good Works: In the Catholic sense, necessary to maintain one’s salvation. Catholics will cite James 2:17 (“Even so faith, if it hath not works, is dead, being alone”) to support their assertion. But James here is speaking of works showing that you already have faith in Christ, not that faith plus works equals salvation.

Hail Mary: A prayer of devotion to Mary, ending with the plea, “Holy Mary, Mother of God, pray for us sinners, now and at the hour of our death. Amen.”

Holy Water: Water blessed by the priest and normally kept in small water dishes near the inside entrance to a Catholic church. The faithful dips a finger or two in the water and makes the sign of the cross.

Host: From the Latin hostia, meaning “victim,” because Christ is supposedly sacrificed repeatedly, in every Mass. Physically, it is the Communion wafer consecrated by the priest. When lifted up at the high point of the Mass, and blessed by the priest, the Host is said to become the actual body of Christ. Likewise, the wine, when lifted up and consecrated during the Mass, is said to become the actual blood of Christ.

Immaculate Conception: The doctrine which declares that Mary, the mother of Jesus, was born without original sin in order to be the perfect vessel for the birth of the Son of God. The Scriptures say that only Jesus was born without sin, because He was God incarnate.

Indulgence: A pardon or shortening of the time that a soul is sentenced to purgatory, granted by an act of the pope. The selling of indulgences to raise monies for the building of a new church or add to the Vatican treasury, etc., was so widespread during the Middle Ages, that a ditty developed from the practice: “As soon as the coin in the coffer rings, a soul from purgatory springs.”

Infallibility: A characteristic presumed of the pope when speaking officially on faith and doctrine. His words are considered inerrant, without flaw, as coming from God.

Lectio Divina: Means “sacred reading.” In today’s contemplative movement, it often involves taking a single word or small phrase from Scripture and repeating the words over and over again.

Lent: The forty-day period preceding the day the Lord’s resurrection is celebrated. During Lent, Catholics donate extra money, give up certain harmless pleasures, make a more serious commitment to the church, sacrifice for others, etc.

Limbo: The supposed state just short of heaven wherein reside those good souls who had not been baptized into the Roman Catholic Church. This includes babies stillborn or those who died before being baptized.

Lourdes: A famous grotto in France where the peasant girl Bernadette Soubirous supposedly witnessed multiple appearances of the Virgin Mary. The grotto later became a pilgrimage site for the sick and infirm, and many supernatural healings have been said to occur there.

Mary: The mother of Jesus in the Bible, called The Mother of God by Catholics. She is the object of adoration to the faithful who pray to her for mercy, forgiveness, or miracles. The faithful sometimes make vows to her, contrary to the admonition in Matthew 5:33-37 to utter no oaths at all. Also called the Blessed Mother, Blessed Virgin, Virgin Mary, Our Lady, and the Queen of Heaven. One common prayer of praise to her states, “Hail, Holy Queen, Mother of mercy, our life, our sweetness and our hope.” So much in this prayer usurps the authority of both Christ and the Father in the life of the true Christian. In 2 Corinthians 1:3, God, not Mary, is the one from whom mercy flows, He being called “the father of mercies and the God of all comfort.” In the above prayer to Mary, she is also called “our life,” but Colossians 3:4 states that “. . . when Christ, who is our life, shall appear . . .” Later in that same prayer to Mary, she is called the Catholic’s “advocate,” thus again usurping Christ’s position, as 1 John 2:1 calls Him, not Mary, the Christian’s advocate.

This image of Mary as a powerful go-between is so central to the Catholic faith that it is impossible to conceive of Catholicism without her in the position of adoration that she holds. It is of utmost importance to realize that the Bible says very little about the mother of Jesus. Catholic tradition is responsible for the Marian construct we see in operation today.

Marian Apparitions: Though not exclusively a Catholic term, it is used to denote supposed appearances of Mary in her glorified state. She is said to have appeared to individuals or groups of people in many locations throughout the world, including at Fatima, Portugal in the early part of the twentieth century.
Mass: A celebratory re-sacrifice of Christ on the Cross. This is a contradiction of the many Scriptures that declare Christ died only once, for all men, for all time, such as Hebrews 9:28, which states that “Christ was once offered to bear the sins of many.” He is never to be re-offered as a sacrifice for sin, such as is done in the Mass. His one sacrifice was sufficient.

May Procession: A spiritual celebration of the Catholic Church, which, in my time, was composed of schoolchildren in the Catholic school I attended, and directed by nuns and priests. Mary is honored as the Mother of God. One of the songs sung during the celebration is “Immaculate Mary.”

Mediatrix: Term applied to Mary, the Mother of Jesus, who is said to be a co-redeemer with Christ. In Catholic practice, Mary is often the mediator between men and Jesus, it being suggested that she is more merciful and that her Son in heaven would refuse her nothing.

Monstrance: The ornate, hand-held container that is used to display the Host. A priest raises the monstrance above his head and passes it before the congregation, allowing them to worship the supposed Jesus in the Host.

Mortal Sin: A sin that, if not repented of before death, condemns a soul to hell.

Mystic: In Catholic parlance, one who seeks complete union with God.

Mysticism: A direct experience with the supernatural realm outside scriptural boundaries.

New Evangelization Plan: A program by the Catholic Church designed to win the world to Christ (the Eucharistic christ), with the Eucharist as the focal point.3

Our Father: The Catholic term for the Lord’s Prayer. “Forgive us our debts” is usually substituted with “forgive us our trespasses.”

Pope: From the Latin papa. The supreme, spiritual head of the entire Roman Catholic Church on earth, considered the “vicar” of Christ.

Purgatory: Place of punishment wherein those who died with venial sins on their souls will be purged. Considered by some Catholics to be a place of fiery torment of unspecified but limited duration.

Penance: Good works, restitution, or a set of prayers to be prayed after a priest absolves sin. Failure to do penance when so ordered invalidates the absolution.

Relics: Anything once belonging to a deceased, sainted Catholic, including bones, articles of clothing, personal possessions, etc., that are considered imbued with supernatural power. Historically, the sale of relics was a booming business. Supposed pieces of the “true cross” and spots of “Christ’s blood” were once peddled in Europe.

Righteousness: The position of being in right standing with God through good works, prayers, and devotion to the teachings of the Catholic Church. Contrary to the use of the term in the Bible (2 Corinthians 5:21, Romans 3:28), righteousness in the Catholic system is not imputed and irrevocable, but rather maintained by following the Catholic protocol.

Rosary: A set of beads, ending in a crucifix, that is used with a particular pattern of fixed prayers, especially the Our Father and the Hail Mary. Primarily a devotional tool to Mary.

Saints: Devoted Catholic men and women, most notably mystics, who were canonized by the Catholic Church after a Vatican investigation has proven that two miracles occurred through or by their intervention. Catholic tradition ascribes to some saints rather fantastic characteristics, such as bi-location (being in two places at one time), levitation, or the stigmata.

Separated Brethren: Any Christian who is not a Catholic. Protestants.

Scapular: Small piece of consecrated cloth, with a picture of the Mother of God and/or the saint to whom it was first given. The scapular is designed to be worn about the neck as a symbol of consecration to Mary. Supposedly presented by Mary to Catholic Saint Simon Stock in the early medieval period, in the form of a monk’s habit. It was eventually cut down to its present form for use with common Catholics, with the promise that the faithful who die wearing the scapular will not be sent to hell.4

Sign of the Cross: Short ritual, using the hand to touch first the forehead, then the center of the chest, then the left side of the chest or shoulder, then the right. During the ritual some bow their heads, and some say, “In the name of the Father, and of the Son and of the Holy Spirit. Amen.” The ritual is a symbol of worship and humility.

Statues: It would be difficult to overstate the importance of statues (those miniature or life-size representations of Mary, the Catholic saints, and Christ) in Catholic worship. In a church, or consecrated by a priest for private use, such statues are viewed as holy by “the faithful.” Catholics kneel before them, fix their eyes upon them while praying, and implore favors from those they represent. This practice is in direct violation of the Second Commandment, written in Exodus 20:4-5, which forbids the pagan practice of bowing before images in worship. Doing connotes idol worship.

In many churches, bouquets of fresh flowers are placed at the feet of a statue of Mary, by the faithful as evidence of their devotion to the Mother of God. Statues may also be attired according to month, holy day, or festival, such as those of Mary in certain Catholic nations, where the statue is crowned, dressed in fine garments and jewels, and paraded on a garlanded platform through the streets amid throngs of worshippers. In some churches, the statue of Mary, normally placed near or beside the altar rail, is shown with a serpent under her feet, indicating that she will tread down Satan. The Bible states that only Christ, not Mary, will crush the serpent’s head, since it is He alone who purchased salvation for believers at the cost of His own blood.

In the past century, miracles attributed to Catholic statues include mouths moving as if to speak, and blood or tears or milk flowing from the eyes. In view of the Scriptures, such bizarre manifestations can only be considered demonic.

Stigmata: Visible marks depicting the wounds of Jesus’ crucifixion, appearing on the hands, feet and side of certain mystics, such as Francis of Assisi.

Tabernacle: The ornate box on the altar containing the hosts.

Transubstantiation: The doctrine that asserts that during the Mass, the Host (the communion wafer) and the communion wine are transformed miraculously into the literal body and blood of Christ.

Venial Sin: A “smaller” sin, one that does not place the soul in eternal jeopardy. It is believed that a Catholic may die with venial sins on his soul, and, after a time of suffering in purgatory, be taken to heaven.

Visualization: Can be used as a springboard to mysticism, i.e., visualizing oneself walking with Jesus, talking with Him, sitting at His feet and listening to His teaching. This goes much farther than harmless imagining in that visualization is utilized to actually bring one into contact with God.

To order copies of C is For Catholicism—An Evangelical Primer on Catholic Terminology, click here.

____________

Endnotes
1. https://en.wikipedia.org/wiki/Assumption_of_Mary.
2. Joan Carroll Cruz, Eucharistic Miracles: And Eucharistic Phenomena in the Lives of the Saints (Rockford, IL: Tan Books and Publishers, 1987), back cover; cited in Roger Oakland’s Another Jesus? (Eureka, MT: Lighthouse Trails Publishing, 2004), page 115.
3. Read chapter 6, “The New Evangelization” of Another Jesus? for more information.
4. https://en.wikipedia.org/wiki/Simon_Stock.

To order copies of C is For Catholicism—An Evangelical Primer on Catholic Terminology, click here.

The Catholic Mass Versus The Cross

By Roger Oakland

bigstock-Sacrement-At-Catholic-Church-47434993Eucharistic Evangelization
For those who are not aware of the Catholic Church’s New Evangelization program, let me provide a brief overview. The Catholic Church plans to establish the kingdom of God on earth and win the world to the Catholic Jesus (i.e., the Eucharistic Christ). This will be accomplished when the world (including the separated brethren*) comes under the rule and reign of Rome and this Eucharistic Jesus.

The Eucharistic Jesus is supposedly Christ’s presence that a Catholic priest summons through the power of transubstantiation, the focal point of the Mass.
Many Christians believe the Christian tradition of communion is the same as the Catholic tradition of the Eucharist. But this is not so. The Eucharist (i.e., transubstantiation) is a Catholic term for communion when the bread and the wine are said to be transformed into the very body and blood of Jesus Christ. The Catholic Catechism states:

In the most blessed sacrament of the Eucharist “the body and blood, together with the soul and divinity, of our Lord Jesus Christ and, therefore, the whole Christ is truly, really, and substantially contained.”2

The host is then placed in what is called a monstrance and can then be worshiped as if worshiping Jesus Himself. The implications are tied directly to salvation itself. With the Eucharist, salvation becomes sacramental (participation in a ritual) as opposed to justification by faith in Christ alone, described in Galatians 2:16. While this mystical experience is a form of idolatry (as well as the very heart of Catholicism), there is a growing interest by evangelical Christians in this practice, particularly by the emerging church.

The Catholic Church leadership, concerned with apathy for the Eucharist within the Catholic ranks, is hoping to “rekindle the amazement”3 of the Eucharist through what is called their “New Evangelization program.”4 With a two-fold purpose—to keep present Catholics and to bring evangelicals into the Catholic Church—church leadership has a plan to re-emphasize the Eucharist as the focus of the Catholic faith. By saying “rekindle the amazement,” they mean bring out the mystical, supernatural element of the Eucharist.

All Catholics are expected to worship the host (Eucharistic adoration of the transformed wafer), and church leadership says it is anathema (to be accursed) to reject this teaching. At the Council of Trent, the official Catholic position was:

If anyone denies that in the sacrament of the most Holy Eucharist are contained truly, really and substantially the body and blood together with the soul and divinity of our Lord Jesus Christ, and consequently the whole Christ, but says that He is in it only as in a sign, or figure or force, let him be anathema.5

If anyone says that Christ received in the Eucharist is received spiritually only and not also sacramentally and really, let him be anathema.6

While it is true that during the Reformation and Counter Reformation, many who refused to believe in transubstantiation were tortured and executed for their faith in the Gospel, time has a way of forgetting the facts of history.

In April of 2003, the previous pope wrote an encyclical promoting the “New Evangelization” program for the purpose of “rekindling amazement” for the Eucharist.7

Then in October of 2004, John Paul II initiated “The Year of the Eucharist” as part of his evangelistic plan to bring the world to the Eucharistic Christ. Following Pope John Paul’s death in April of 2005, Pope Benedict XVI picked up his predecessor’s mission immediately. He called the “faithful to intensify” devotion to the Eucharistic Jesus, and said the Eucharist is the “heart of Christian life.”8

Benedict hoped to perpetuate his pontificate where the previous pope left off. The article states:

Pope Benedict asked the faithful to “intensify in coming months love and devotion to the Eucharistic Jesus and to express in a courageous and clear way the real presence of the Lord.”9

Pope Benedict XVI suggested that praying to Mary would help “all Christians” draw closer to the Eucharistic Christ:

Mary is the “Eucharistic woman”.… Let us pray to the Virgin that all Christians may deepen their faith in the Eucharistic mystery, so that they live in constant communion with Jesus and are his valid witnesses.10

It is important to note here that the entire premise of the Catholic Mass is critically flawed. During each Mass, the Eucharistic Jesus is offered as an unbloody sacrifice. This repeated offering is in contradiction to the one-time new covenant offering of Hebrews 9:28:

So Christ was once offered to bear the sins of many; and unto them that look for him shall he appear the second time without sin unto salvation.

Notice the verse indicates one offering, not numerous ones. The reason for this is apparent—in the essence of any sacrifice, there has to be some element of suffering, pain, or loss. Christ suffered for our sins, and God accepted this as a one-time offering for sin. Isaiah 53:10 explains: “Yet it pleased the LORD [the Father] to bruise him,” and “he hath put him to grief: when thou shalt make his soul an offering for sin.” It also says that when God, the Father sees, “the travail of his [Christ’s] soul,” He “shall be satisfied” (vs. 11).

Calvary was the only offering that was or ever could be accepted by God—for it was the only one that contained the “travail of his soul.” If the Mass, which Catholic apologists openly acknowledge, does not contain the suffering of Christ (which it doesn’t), then it cannot be presented as an offering, because it does not fit the Isaiah 53 context.

Further, Hebrews 12:2 says Christ “endured the cross, despising the shame.” Thus, the Mass cannot be the same as the Cross, for Jesus would constantly be in a state of shame. Therefore, the Mass is empty. It cannot atone for sins.

To read more about the connection between the emerging church and the road to Rome, read Roger Oakland’s book, Faith Undone.

Endnotes:

1. According to Catholic teaching, the Eucharist is the central component of the Mass. It is believed that when a priest consecrates the Communion bread, the wafer is no longer bread, but the actual body, blood, soul, and divinity of Jesus Christ. For a better understanding of the Eucharist and the Catholic’s New Evangelization plan , read Roger Oakland’s book, Another Jesus, Lighthouse Trails Edition, Summer 2007. Also for extensive research on Catholicism, see the website of former Catholic priest, Richard Bennett (Berean Beacon): http://www.berean beacon.org.
2.  Catechism of the Catholic Church, para. 1374, page 383.6
3. H. J. Schroeder, The Canons and Decrees of The Council of Trent (Rockford, IL: Tan Books and Publishers, 1978), page 79, Canon 1.
4. Joseph Cardinal Ratzinger, “The New Evangelization” (http://www.ewtn.com/new_evangelization/Ratzinger.htm).
5. H. J. Schroeder, The Canons and Decrees of The Council of Trent, op. cit., p. 79. Canon 1.
6. Ibid., page 80, Canon 8.
7. Zenit: The World Seen From Rome, “Why the Pope Would Write an Encyclical on the Eucharist: To Rekindle Amazement,” cited April 17, 2003, http://www.zenit.org.
8. “Pope Benedict calls on faithful to intensify devotion to Eucharistic Jesus,” http://www.catholicnewsagency.com/new.php?n=3686.
9. Ibid.
10. “Pope Benedict on Corpus Christi” (Zenit News, June  2006).
11. “Exploring a Catholic Rite” (Newsday, Long Island, NY, June 19, 2006).
12. Ibid.
13. Ibid.

Related Resources:

NEW BOOKLET TRACT: The Catholic Mary & Her Eucharistic Christ

NEW  BOOKLET TRACT: The New Evangelization From Rome Or Finding the True Jesus Christ

‘Pope’ Francis Claims Devil Keeping Evangelicals, Roman Catholics Divided: ‘They Are One’

LTRP Note: Please see the video below, which is an 8-minute talk Pope Francis recently gave regarding this matter. While listening to him talk, it was hard not to think of the martyrs described in Foxe’s Book of Martyrs, many of whom died at the hands of Roman papacy because they would not accept Catholic doctrine of the Eucharist. Is this where we are heading again? As Roger Oakland often says, history repeats itself. See our article “If Rick Warren is Right, Why Did These Martyrs Even Die At the Hands of the Roman Catholic Church?”

By Heather Clark
Christian News Network

ROME — In a recorded video statement released on Saturday, the Roman Catholic Pontiff known as Francis asserted that evangelicals and Catholics are one, and that it is the devil who has divided the two groups.

“Division is the work of the ‘Father of Lies,’ ‘the Father of Discord,’ who does everything possible to keep us divided,” he said.

The eight-minute video was for the “Celebration of Christian Unity” event organized by John 17 Ministries out of Phoenix, Ariz., which seeks to unite Christians and Catholics.

“I feel like saying something that may sound controversial, or even heretical, perhaps,” Francis stated. “But there is someone who ‘knows’ that despite our differences we are one.” Click here to continue reading.

Amy Grant Joins Catholic “Sisters” as “Thousands Flock to Michigan for Faith-filled Family Concert”

LTRP Note: The following news story is posted for informational and research purposes only and not as an endorsement of the content. This is another example of how Christian leaders and figures are leading the way in bringing the evangelical/Protestant church “back to the Roman Catholic Mother Church.” It was just a few months ago that Amy Grant and numerous other well-known Christian musicians (including Chuck Girard, Dallas Holm, Michael W. Smith and Nicole Mullen) stood on stage with New Age sympathizer and Roman Catholic Roma Downey in an ecumenical concert saying “we are united.” A number of years ago, when Rob Bell was still pastor at Mars Hill in Michigan, he invited one of the Dominican Sisters of Mary to speak at his church. You can listen to a little of that service here where Bell and the Sister are leading the congregation through a contemplative practice.

“Thousands Flock to Michigan for Faith-filled Family Concert”

YPSILANTI, Mich., April 22, 2015 /Christian Newswire/ — The first major concert for The Dominican Sisters of Mary, Mother of the Eucharist, enjoyed widespread success Sunday April 19 in Ypsilanti, MI. The Unite, Disciples of Christ concert at Eastern Michigan University, hosted by the Dominican Sisters of Mary and Spiritus Sanctus Academy brought together 4,000 attendees of all ages and backgrounds from all over the Midwest. The benefit concert featured some of the top names in the Christian music industry: Amy Grant, Matt Maher, Sanctus Real, Ike Ndolo, Jon Guerra and the Dominican Sisters of Mary. The acclaimed line-up performed for a captivated crowd for over 5 hours including special performances, which included all of the artists on stage together.

The press supported the Unite Concert as Amy Grant and Sr. John Dominic were guests on Kresta in The Afternoon, which is heard nationwide on Sirius/XM and Ave Maria Radio. The entire interview is available here. Additional coverage was also given by Son Rise Morning Show, Proclaim FM in Toledo, WMUZ in Detroit, The Michigan Catholic, Christian Review, and Smile FM, among others. Click here to continue reading this article.

 Related Articles:

According to Rome, True Evangelization Not Complete Until A Christian Becomes Catholic by Roger Oakland

Confused by an Angel: The Dilemma of Roma Downey’s New Age Beliefs

Reiki Found at Many Catholic Convents – The Near Future for Evangelicalism

Rick Warren: Protestants, Catholics Must Unite to Defend Life, Sex, Marriage – ‘We’re on the Same Team’

LTRP Note: This article is posted for research and informational purposes and not as an endorsement for the content.

By Michael Chapman
By CNS News

Evangelical pastor Rick Warren, who leads the eighth largest church in America, Saddleback Church, and is the author of the hugely popular book The Purpose Driven Life, said that Protestants and Catholics must form a “unity of missions” to defend the sanctity of life, sex, and the family, stressing that, “If you love Jesus, we’re on the same team.”

“We have far more in common than what divides us,” said Pastor Warren in an interview with Catholic News Service. “When you talk about Pentecostals, charismatics, evangelicals, fundamentalists, Catholics, Methodist, Baptist, Presbyterian, on and on, they would all say we believe in the Trinity.”

“We believe in the Bible,” he continued. “We believe in the resurrection; we believe in salvation through Jesus Christ. These are the big issues.”

Warren, along with leaders of other faiths and denominations, attended a conference at the Vatican in November – the “Complementarity of Man and Woman” — to discuss and defend the family and marriage as being between one man and one woman, and related topics. He made his comments in the video in December. Click here to continue reading.

Related Articles:

* Please refer to the “Road to Rome” Booklet Tracts for information related to this issue. These booklets can also be read on our blog by just typing in the title into the blog search engine.

The New Evangelization From Rome Or Finding the True Jesus Christ

RICK WARREN, RELIGIOUS LIBERTY, AND CATHOLICS AND EVANGELICALS TOGETHER

The Conversion of Protestants to Catholicism Through the Eucharist

TV Preachers [Copeland, Robison] Glowingly Describe Meeting with Pope to Tear Down ‘Walls of Division’

Protestants Who Don’t Unite With Catholics are Guilty of “Spiritual Racism” 


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