Posts Tagged ‘progressive Christianity’

Erwin McManus, Moody, Liberty, Cedarville, and Biola Help Pave the Emergent/Social Justice/Progressive Future with Barefoot Tribe

Lighthouse Trails has been warning readers for several years about the emergent church. In those warnings, we’ve addressed the spiritual leanings of Erwin McManus.1 We also challenged David Jeremiah because he told his church that he wanted to use McManus’ book The Barbarian Way to help bring about a “major paradigm shift” in his church.2 Well, there’s no question about it, the evangelical church has gone through a major paradigm shift. This week we received some information from a Lighthouse Trails reader about an event called Barefoot Tribe Gathering, which is another example of where emergent leaders are taking the church, in particular young evangelicals, who by the way are being encouraged not to even call themselves evangelicals or Christians anymore. They see themselves on a much higher ground than that. It’s a ground that incorporates all religions, all people, and all beliefs and practices.

This emergent progressive church (which they tried to make us believe was a thing of the past) is the new “Christianity” for millions of young people. Under the disguise of helping the poor, taking care of the environment, and loving everyone (except their critics), is a growing body of people with a New Age/New Spirituality mindset that embraces all spiritual views and believes God exists in everyone. The Cross (or atonement) doesn’t mean the place where Jesus Christ took our place and died for our sins but rather means at-one-ment (that is, we are all one and connected together with a “God” energy that flows through all things and all people). This at-one-ment rejects the idea that God would actually send His Son to a violent death to pay for OUR sins; rather this emergent view of atonement means that Jesus was a good example of someone who laid down His life and we should follow that example. That’s as far as this “new church” will go with the Cross. To say He paid the penalty for our sins is to say that man is sinful and is not God. The new social justice, emergent, progressive “Christianity” cannot do that because it doesn’t believe that.

According to the Barefoot Tribe’s website, Erwin McManus was one of the speakers in the 2014 Barefoot Tribe Gathering (and by the way, the emergent church has made a lot of progress since then with the help of “evangelical” names such as McManus). We also noticed that Palmer Chinchen, who heads up Barefoot Tribe,  has been bringing the Barefoot Tribe message to various Christian colleges including Cornerstone University, Biola, Moody, Cedarville, and Liberty. What better place to change the face of Christianity than at the Christian universities. While parents keep their heads in the sand and pay huge dollars to have their children educated at “nice safe Christian colleges,” right under their noses, their kids’ spirituality is being turned upside down, and in many, if not most, cases will never be restored to biblical Christianity. Other colleges Barefoot Tribe has spoken at are:

Lest some think that Barefoot Tribe is simply an outreach to the poor and needy in the world, Palmer Chinchen’s books, including Barefoot Tribe, are packed with quotes by, references to, and inspirations from some of the leading emergent writers today (Sweet, Ortberg, N.T. Wright, Nouwen, Brueggemann, Morgan Cron, Campolo, etc.). Satan has an agenda to deceive the whole world, and most proclaiming Christians and church goers have no idea it is  happening right in their own backyards.

The information sent from our reader:

The Barefoot Tribe Gathering 2014 and 2017
We are on the crest of an epic shift in humanity. This generation views the world as an extended family – increasingly interconnected through technology – and living with a deep moral obligation to care for one another.
The Barefoot Tribe GATHERING will promote conversation, collaboration, and help network a generation of Christ-followers to respond to the plight of desperate people in broken places.”
http://www.palmerchinchen.com/gathering
– Palmer Chinchen is organizer

2014 Speakers
(1)  Bob Goff:  author of Love Does – http://bobgoff.com/
(2)  Dr. John M. Perkinshttps://spu.edu/depts/perkins/john-perkins/
(3)  Caitlyn Crosby:  Oprah pick for Super Soul 100 list  as a “Soul Giver”:  http://www.supersoul.tv/supersoul-100/soul-givers/caitlin-crosby
More on Caitlyn:  https://www.thegivingkeys.com/pages/our-founder-caitlin-crosby
(4)  Erwin McManushttp://awakengroup.com/?ag_team=erwin-raphael-mcmanus

Barefoot Tribe:  http://www.palmerchinchen.com/barefoot-tribe
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Is The Emerging Church History, or Has it Entered Your Church?

By Roger Oakland
Understand the Times, International

Recently, I read a Facebook post by a southern California pastor stating that the “emerging church” was no longer a problem for him or his church. He also stated that the “emerging church” was just another passing fad that had come and then disappeared never to be heard of again. His church was going to focus on what was positive and insinuated that “hyper discernment ministries” were scaring his sheep into believing they were living in the last days and that apostasy was rampant.

The comments by this pastor are not uncommon. In fact, there are few shepherds today who are warning the sheep in their flocks of the dangers that lurk not only outside the fold but also within their own fold that they are called to protect. A good shepherd must keep watch over his flock as there are many wolves lurking around seeking whom they may devour. Ignoring these dangers does not make the problems go away. Sheep can easily be misled by false unbiblical teachings that act as a grain of arsenic in a milk shake. The milk shake may look and taste good, but the grain of arsenic will be enough to kill someone.

When a pastor makes the claim that the emerging church is history, this shows that he is either uninformed or that he is willingly ignorant. Sad to say, it can be both, and he may not even know it. The emerging church has many stealth methods to find its way under the radar, including when emerging church leaders rename it time and again. Satan is a master deceiver and knows what he is doing. In the early stages of the emergent church takeover, the methods may have been somewhat more obvious, at least to those with God-given discernment. Click here to continue reading.

Also see Roger’s booklet, How to Know When the Emerging Church is Showing Signing of Emerging into Your Church

 

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‘Too Much God Talk’: Rob Bell’s ‘Progressive’ Successor Steps Down from Leading Mars Hill

Kent Dobson

By Heather Clark
Christian News Network

GRANDVILLE, Mich. — Kent Dobson, who took over the leadership role at Mars Hill in 2012 after controversial author and speaker Rob Bell left the congregation he founded, has now also decided to step down, stating that “being a pastor is not who I am.”

“My place here has not felt right, like I was wearing someone else’s suit that didn’t quite fit and I tried to get it tailored and maybe I had shoulder pads from the 90’s or something. I don’t know,” he told the congregation on Sunday. “It just felt like it didn’t quite fit me so well.”

Dobson said that he feels restless and uncomfortable around “too much God talk.”

“I’ve felt restless, but I’ve always felt restless and a bit homeless when it comes to church and when it comes to God talk,” he explained. “When I hear too much God talk, I start to feel like (shudders) [it’s] too much religion. I don’t know; it gives me a restless feeling. A lot of times I feel like an outsider at my own party.” Click here to continue reading.

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NEW BOOKLET TRACT: IF it is of God—Answering the questions of IF:Gathering

rp_bkt-IF.jpgIF it is of God—Answering the questions of IF:Gathering by Cedric Fisher is our newest Lighthouse Trails Booklet Tract. The Booklet Tract is 14 pages long and sells for $1.95 for single copies. Quantity discounts are as much as 50% off retail. Our Booklet Tracts are designed to give away to others or for your own personal use.  Below is the content of the booklet. To order copies of IF it is of God—Answering the questions of IF:Gathering, click here.

IF IT IS OF GOD—Answering the questions of IF:Gathering

By Cedric H. Fisher

IF:Gathering came in like a storm, one of those winter events that seem to appear out of nowhere. No one saw it coming. A team of highly popular women—authors, bloggers, and speakers coming together—what a great idea. But it wasn’t novel. Professing Christians have been making pilgrimages for decades to high-energy conferences with a star list of speakers and singers. As with so many of these other conferences, IF purported to do the work of God. However, IF was unique in that it was mostly a digital event. It was greatly effective.

The IF:Gathering held its second event in February of 2015 and involved 1200 women at the physical location, with a possible 100,000 or more watching by 40,000 live links in more than 120 countries. The ongoing influence of IF after the conference has the potential to reach hundreds of thousands of women all while flying under the radar of pastors and church leaders who may be accepting IF:Gathering at face value, not knowing anything about this group of high energy talented women leaders.

After reading the list of IF speakers and researching information about them, I have become convinced that IF poses a significant risk to Christian women, who unwittingly are submitting themselves to IF’s speakers and teachers. The danger? It comes in the form of emergent ideology, spiritual formation, and contemplative spirituality (contemplative prayer is a mantra-like “prayer” practice that vitalizes the “progressive” “new” Christianity (i.e., the emerging church). Thus, I am compelled to report on my findings regarding IF.

How did IF:Gathering come about and is it ordained by God? These are questions every responsible Christian needs to ask concerning anything claiming to be a new move or revelation from God. Those questions are especially important during such a time as this, a time when the church is suffering from great deception and apostasy. Is IF influencing women to draw nearer to God or rather leading them onto a spiritually dangerous path to heresy?

IF’s Beginning—A Whisper from the Sky
The 2015 IF:Gathering did not end when the conference was over. It continues to function through the network established before the conference occurred. Its influence continues through local churches and individuals who hosted the event, through social media, available videos of the event, and the “IF:Table,”* all of which have the potential to reach countless more women and evolve into a major women’s movement. If that occurs, it will help set the agenda of how the future generation perceives and implements Christianity.

The first statement on their website under “Who We Are” is:

We exist to gather, equip and unleash the next generation of women to live out their purpose.1

The founder of IF:Gathering, Jennie Allen, is a bright and energetic, best-selling author, blogger, and popular speaker. She appears sincere and dedicated to ministering to people. She and her husband have been involved in ministry for a number of years. However, since she is the founder, we must consider her activity, her influences, and her statements about the birth of IF:Gathering.

Allen is a Bible teacher who had been teaching groups of girls and young women since high school. She studied at the University of Arkansas for three years, completed her B.S. in Communications at Carson Newman College in Tennessee, and graduated from Dallas Theological Seminary with a Master’s in Biblical Studies in 2005. It would be two years after her graduation from DTS when she had an experience that birthed IF: Gathering.

Allen signed a multi-project contract in 2011 with Thomas Nelson, which included a series of seven DVD-based Bible studies and two trade books. Her first study released in 2011, followed by another one released in 2012. Her first trade book was also released in 2012. Allen’s book Restless: Because You Were Made for More and the Restless video-based Bible study were released simultaneously in January 2014, a month before the first IF:Gathering.

Allen was also one of the speakers in the neo-emergent Nines Conference in 2014, which hosted a speaker lineup that included some of the main influences in the New Christianity movement.

How did the IF:Gathering originate? There are different and conflicting explanations given by Allen. The first account was presented by Allen in the initial IF:Gathering in Austin, Texas, 2014:

About 7 years ago, a voice from the sky—that doesn’t often speak to me—but that day there was this whisper. It was the middle of the night, actually. And it was “Gather and equip your generation.” And this was ridiculous, because honestly, I was a stay at home Mom, I didn’t know anybody that could help me with that job. And it was a completely ridiculous statement. So ridiculous that I just, for two days my bones hurt, and I didn’t know what to do with it. My bones hurt, for two days.

I thought, Okay God, what do you want me to do? Wisely my friend said, “Jennie, if it’s God,” cause it may not be. All voices from the sky are not always God, FYI. But, “if it’s God, then He’s going to give you everything you need to accomplish His purposes. So just wait.” And so I waited, and that was seven years ago, guys.2

Allen eventually came to believe it was God who whispered. She would wait several years for Him to put IF: Gathering together. However, a year after the account of IF’s birth that she gave in the 2014 conference, she posted another account on her blog:

Truth is, IF:Gathering began as more of a hunch than a vision.3

A month later, and one year after her first account, Allen gave another account of how the IF came about during the IF: Gathering February, 2015:

I mean, 7 years ago, 8 years ago now, I heard a voice that . . . well, okay, I didn’t. This is like all different theologies right now. Okay, just give me grace. I don’t know, but I’m just telling you, in the night I woke up, and I was overcome with these words, “Disciple a generation.”

But I sat on it. I put it in my back pocket and said, “Okay God, if you want to do something crazy like that, you’re gonna have to make it happen.”4

I read Allen’s book, Anything: The Prayer that Unlocked my God and My Soul, written a couple of years after her experience with the sky whisperer. In her book, Allen describes deep intimacy with God and willingness to obey Him completely. However, she does not mention anything about Sky Whisperer or his commission to organize the IF: Gathering. I find that puzzling. What better place to introduce and expound on such a life-changing intimate experience and surrender than in a book describing full surrender?

I’m willing to concede that there could be a good reason for the inconsistencies of her accounts as to how IF came about. But an individual whom God supernaturally calls to accomplish a significant work should give a credible and unambiguous account of that call. One could say, “I saw a need and did my best to meet it.” However, when one says, “I heard a voice from God,” a different standard is involved. The reason is because something that has a supernatural event as an origin will have a much greater weight of influence. It presents the individual as a special agent of God, just as any of the figures in the Bible whom God used to accomplish unprecedented purposes. It almost immunizes the revelation and the individual from critical examination.

Therefore, I believe it is proper and reasonable to examine Jennie Allen’s statements concerning the origin of the IF: Gathering. The questions are: “Is Allen’s explanations of the origin of IF:Gathering convincing and does she provide viable and credible information that concludes IF: Gathering originated from God? One should prayerfully consider those questions and ultimately should ask: if it’s origin is in question and if it’s founder is involved in emergent conferences, can IF:Gathering produce good fruit? The next section concerning the speakers in IF:Gathering may help answer that last question.

For a good tree does not bear bad fruit, nor does a bad tree bear good fruit. For every tree is known by its own fruit. For men do not gather figs from thorns, nor do they gather grapes from a bramble bush. (Luke 6:43-44)

IF, The Speakers: Ambassadors of God or Emergent Collaborators

If Jeannie Allen did indeed hear supernaturally from God, and if God supernaturally equipped her to organize the IF:Gathering, we would expect good fruit from the conference and the speakers. We would not expect people who are influenced by emergent, New Age, and other aberrant authors and teachers. It is logical to expect that the speakers would be stellar Christian examples.

Space does not permit me to deal with all the conference speakers, so I have chosen several whom I believe need to be examined. They are listed in alphabetical order.

Sarah Bessey
After reading portions of her book, Jesus Feminist, I get the impression Sarah Bessey believes that Christianity is stuck with the Woman Suffrage movement somewhere in the 1920s. She references radical feminist, social activist, and journalist Dorothy Day in her book and seems to draw from secular feminism. From that concept, she tries to invent a need for radical feminism in Christianity, presenting bizarre commentary on the Scriptures to back up her position. The following quote illustrates her view:

Many of the seminal social issues of our time—poverty, lack of education, human trafficking, war and torture, domestic abuse—can track their way to our theology of, or beliefs about, women, which has its roots in what we believe about the nature, purposes, and character of God.5

In the back of Jesus Feminist under “Further Reading,” Bessey offers a book titled How I Changed My Mind About Women in Leadership, which includes essays from emerging church authors Tony Campolo, John Ortberg, and Bill and Lynne Hybels. Jesus Feminist also has endorsements in the book by Brian McLaren and Tony Jones. On her blog, she lists among her favorites A Generous Orthodoxy by Brian McLaren and Ragamuffin Gospel by Brennan Manning.6 She also promotes The Way of the Heart by Henri Nouwen.7 There’s no question that Bessey resonates with the views of these men.

With such emergent and contemplative influences, how can good fruit be produced by this speaker?

Christine Caine
Christine Caine claims Joyce Meyer as her “spiritual mother” and lists Word of Faith preacher Sheryl Brady as a dear friend calling her “flat out the best chick preacher of the word.”8 Caine has “preached” in seeker/emergent Steven Furtick’s mega church in Charlotte, North Carolina. The following is transcribed from Caine’s opening statement in Furtick’s church:

This place is a little bit like God, take this in context, in that like you are omnipresent. You are here. You are across the room. You are down the street. You are all over the worldwide web. It is like wherever you look, here we are and it is my honor and privilege to be here, I couldn’t wait.9

Caine also declared that her heart was “knitted” to Furtick. One whose heart is surrendered to God could not possibly be knitted to an individual such as Furtick. Journalist and researcher Jim Fletcher says this about Furtick:

Steven Furtick . . . mentored as he is by evangelical bigwigs like Rick Warren and Bill Hybels, felt bold enough to post a YouTube video in which he sneeringly challenged what I’d call traditional Christians to basically get out of the way, because their time is past. Presumably, to Furtick, it’s the “new generation’s” time now, so step aside with your stodgy hymns and expositional preaching style. . . . Masked a bit by a pious nod toward humanitarian causes, the leadership of this group is quite nasty, albeit in subtle ways.10

Further, according to the itinerary on Christine Caine’s website, she will be speaking at NAR (New Apostolic Reformation) leader Bill Johnson’s Bethel Church in Redding, California in August 2015 in the Bethel Women’s Conference. Why does this matter? It shows a pattern of being willing to associate with people and “minister” in churches that are teaching and promoting false and dangerous teachings.11

Melissa Greene
Melissa Greene is the pastor of worship and arts at GracePointe Church in Franklin, Tennessee. The church made national headlines in January of 2015 as senior pastor, Stan Mitchell, declared his church now accepts homosexual marriage.12

When I pull up Greene’s website, I immediately notice the picture of her sitting in a Yoga position. In a May 25th, 2014 message on her website titled “Worth,” Greene admits to reading emerging church pioneer Brian McLaren’s book, A Generous Orthodoxy (and McLaren spoke at GracePointe in the fall of 2014). Greene favorably quotes other prolific New Spirituality names: Phyllis Tickle, Richard Rohr, Frederick Buechner, Rob Bell, Nicholas Wolterstorff, Thomas Merton, Peter Gomes, Aldous Huxley—a list that reads like a veritable who’s who in emergent and contemplative heresy.

In “Worth,” Greene declares that, “Christianity is broad and diverse.”13 Considering that many of her influences accept all religions as being of God, there is no doubt to what she means when she states this. Greene also made the audacious statement: “The most devastating fear in people’s lives is the fear of God.”14 She attempts to validate her statement by taking verses out of context and misapplying them. What does God’s word declare?

And do not fear those who kill the body but cannot kill the soul. But rather fear Him who is able to destroy both soul and body in hell. (Matthew 10:28)

Therefore, having these promises, beloved, let us cleanse ourselves from all filthiness of the flesh and spirit, perfecting holiness in the fear of God. (2 Corinthians 7:1)

For thousands of young Christian-professing women to submit to someone like Melissa Greene could have a detrimental effect.

Jen Hatmaker
In Jen Hatmaker’s book, Interrupted: When Jesus Wreck Your Comfortable Christianity, she makes it clear that she is influenced by a number of New Age/New Spirituality individuals. She quotes Catholic priest and contemplative activist Richard Rohr and emergent leader Shane Claiborne. On her blog, she promotes the book, The Circle Maker, by Mark Batterson, a book that encourages readers to draw circles around specific things in order to have more answered prayers. Batterson was inspired with this idea by an ancient sage.

In Hatmaker’s book, 7: An Experimental Mutiny Against Excess, she reveals that her family takes part in a Roman Catholic ritual with mystical origins, the “Seven Sacred Pauses.”15 Hatmaker got her inspiration from Seven Sacred Pauses, a book by Macrina Wiederkehr who is a spiritual director in the contemplative prayer movement. In Wiederkehr’s retreats, seekers are guided through experiences of silence, contemplation and lectio divina (a contemplative practice where words and phrases from the Bible are repeated in mantra-like fashion). The “seven sacred pauses” are seven times a day to pause and pray, which Wiederkehr describes as “breathing spells for the soul.”

Consider Hatmaker’s statement concerning the preaching of God’s Word:

I have spent half my life listening to someone else talk about God. Because of this history, I’ve developed something of an immunity to sermons.16

This is eerily similar to the sentiment of Sue Monk Kidd (author of The Secret Life of Bees), who once, as a conservative Southern Baptist Sunday school teacher, expressed her dissatisfaction (and eventual rejection) of the preaching of God’s Word. That led Monk Kidd down a path away from the Christian faith and straight into the New Age. Today, she worships the goddess Sophia.

This disgruntlement of God’s Word is so prevalent among leaders of the emerging New Spirituality church. If not preaching, then what? Is it emotionally charged conventions and books with flowering, poetic phrases that open up to spit out a toxic drop of heresy? If Hatmaker is immune to preaching, she has rejected God’s method in favor of her own.

Ann VosKamp
Ann VosKamp’s highly popular book, One Thousand Gifts, is peppered with favorable references to and quotes by various mystics, pantheists, and universalists. The following is a list of some of those influences:

Sarah Ban Breathnach, Teresa of Avila, Julian of Norwich, Evelyn Underhill, Brennan Manning, Annie Dillard, Thomas Aquinas, Peter Kreeft, Walter Brueggemann, Francis de Sales, Pierre Teilhard de Chardin, Henri Nouwen, and Jean-Pierre de Caussade. She also quotes mystic Catholic nun Kathleen Norris on her blog.17

You may not have heard of all these names, but in my research, I have found that they all embrace a panentheistic mystical-based spirituality. For VosKamp to quote and reference so many authors in this category shows she is embracing and absorbing the spirituality of these figures.

In the last chapter of One Thousand Gifts, “The Joy of Intimacy,” Voskamp writes:

Mystical union. This, the highest degree of importance. God as Husband in sacred wedlock, bound together, body and soul, fed by His body, quenched by His blood . . . God, He has blessed—caressed. I could bless God—caress with thanks. It’s our making love. God makes love with grace upon grace, every moment a making of His love for us . . . couldn’t I make love to God, making every moment love for Him? To know Him the way Adam knew Eve. Spirit skin to spirit skin . . . The intercourse of soul with God is the very climax of joy . . . To enter into Christ and Christ enter into us—to cohabit.18

This is what contemplatives consider “intimacy” with God, as if God is more a lover or a boyfriend than the Creator of the Universe, the King of Kings, and our beloved Savior. This is what millions of young Christian women are being introduced to.

The question is, are Sarah Bessey, Christine Cane, Melissa Greene, Jen Hatmaker, and Ann VosKamp really called from God as they profess to be? While I won’t question their sincerity, I must ask the questions: How can the IF:Gathering be ordained by God? How can Jennie Allen have supernaturally heard from God concerning her conference? And how could righteous God Almighty have sanctioned a movement that is so influenced by diabolical sources?

The IF:Gatherings promise great solutions, but in practice, they covertly chip away at biblical concepts of God, the Holy Spirit, and biblical Christianity. They are based on flawed concepts masked by alluring phrases. Like all other emerging church “coaches” and mentors, the IF leaders intend to solve the problem of what they insist is failed Christianity. They believe a replacement—New Christianity—is the solution.

Considering the influences of the speakers, the IF:Gatherings will lead to dangerous, alternate spirituality. The Conference overwhelms susceptible women with music, visuals, and emotional camaraderie. When their hearts are prepped and open, provocative questions are presented, and  answers that conflict with God’s word are offered.

IF the Fruit is Good
When I was a worldling, I visited the notorious Bourbon Street in New Orleans. Fresh from the Oklahoma hills, I had never witnessed anything remotely like it. One thing that fascinated me most were the barkers. The barkers were men who stood outside of the many establishments attempting to coax passersby to enter them. They were so convincing. Their skills had been honed by trial and error. Bending to the persuasive and captivating power of their words, I entered one of those establishments. Once inside, I was shocked at the total absences of morals. Although it made my cheeks blush, and my moral upbringing urged me to leave, I was with a couple of friends and didn’t want to be considered a prude. So I stayed. The longer I stayed, the more I got used to the immorality. The more I got used to it, the more I wanted of it.

The speakers at the IF:Gathering are barkers. They are luring many professing Christian women with persuasive and captivating words. A repetitive error I noticed in the Conference was that a speaker would set up a straw man, and then mix the answer to it with Scripture. She would then insist that the conclusion was a valid point. An example was when Jen Hatmaker argued that we cannot possibly know all of God. She quoted a Scripture from Romans 11:33. Her conclusion was that because we cannot know God fully, it is not detrimental to faith to have doubt. However, faith does not depend on knowledge, but trust. Lack of knowledge should not make us doubt, but rather a lack of trust. This was a prevailing theme at IF.

Hatmaker also insisted that God set us free simply to set us free; that He set us free for us. Again, this does not agree with God’s Word:

For ye are bought with a price: therefore glorify God in your body, and in your spirit, which are God’s. (1 Corinthians 6:20)

We were created for God’s purpose, to worship and serve Him. He set us free so we could belong to Him to honor and serve Him with all our hearts, mind, bodies, and spirits.

One constant thing that made me cringe was the cavalier attitude that some of the speakers, especially Jennie Allen, exhibited toward God. At one point, Allen, says, “Darn it, darn it,” and goes off on a rant implying that God is stupid, mean, and that His plan is absurd. The rant came only minutes after she declared she was nearly overcome with reverential fear of God.19

In Melissa Greene’s “Worth” sermon, one comes away with the following conclusions:

Certainty is bad; Questions (and no answers) is good.

The old-fashioned faith of our parents and grandparents is outdated and irrelevant.

References to numerous mystics and emergents

The “text” (the Bible) is OK, but there is so much more to be grasped.

In the end, everyone is saved.20

As I mentioned earlier, Greene admits to reading Brian McLaren, and from the content of the “Worth” video, McLaren’s spirituality has become her own. The IF leaders hope to lead as many women as possible into the same direction as Jennie Allen declares:

While I wish I were a more confident, rebellious pioneer, God had to nearly force me to the wild, new path He had for IF. I am however compelled to call as many of you as possible to the roads less traveled because there are many wandering who may never make it up to the highway.21

IF Conclusion

[God] will take this hell on earth and someday show us how hell was building heaven.22—Jennie Allen

The IF conferences are full of emotional manipulation with videos of heartbreaking stories and impassioned pleas to do something; draw near to God, have more faith, win the lost, help the less fortunate, etc. At various points in the 2015 conference, a speaker would burst out in an impassioned plea to do something about the plight of humanity as if it were the fallback position when passion was otherwise lacking.

IF’s leaders insist that biblical Christianity has failed as a viable work of God and that God and they are bringing forth a cure—New Christianity.

I fear that IF’s excellent adventure is advertisement for a mass departure from God’s Word. Rather than having their faith built up, participants are encouraged to question “traditional” Christianity. And those who are giving the answers—the IF women—are unfortunately getting their information from emergents and mystics who present a different gospel and another Jesus.

It is addictive, this linguistic confection. The mind is overcome with giddiness. But is it of God? Or is it rather a “beautiful” seduction? I believe the latter is true.

To order copies of IF it is of God—Answering the questions of IF:Gathering, click here.

* IF:Table is a dinner hosted by one person on the second Sunday of each month. It is described as six women, four questions, two hours (https://ifgathering.com/new-to-the-table/)

Endnotes:
1. IF:Gathering website, “Who We Are”: https://ifgathering.com/who-we-are.
2. Jennie Allen, 2014 IF:Gathering: https://ifgathering.com/if-gathering-2014.
3. Jennie Allen’s blog, “How to Leave Normal”: https://ifgathering.com/2015/01/how-to-leave-normal, January 21, 2015.
4. Jennie Allen, IF: Gathering: https://ifgathering.com/2014/09/ifgathering-2015, February 2015.
5. Sarah Bessey, Jesus Feminist: An Invitation to Revisit the Bible’s View of Women (New York, NY: Howard Books), p. 169.
6. Sarah Bessey’s blog: http://sarahbessey.com, December 30, 2008.
7. Ibid., July 17, 2008.
8. http://instagram.mislav.net/users/christinecaine?max_id=216035535549657297_2724891.
9. Christine Caine, Elevation Church, Code Orange Revival 2012, http://elevationchurch.org/sermons/codeorangerevival (some of her sermon can be watched at: http://www.god.tv/code-orange-revival/night-4-anything-is-possible-with-god).
10. Jim Fletcher, “‘Hip’ church gives biblical Christians new label: ‘Hater’” (WorldNetDaily, http://mobile.wnd.com/2014/12/hip-church-gives-biblical-christians-new-label-hater/#JEfipOHtSOZJfZeD.99).
11. Read John Lanagan’s article/booklet titled The New Age Implications of Bethel Church’s Bill Johnson where it discusses Johnson’s propensity toward “quantum spirituality” (the belief that God is in everyone).
12. Elizabeth Dias, “Nashville Evangelical Church Comes Out for Marriage Equality” (Time Magazine, January 29, 2015; http://time.com/3687368/gracepointe-church-nashville-marriage-equality).
13. Melissa Greene, “Worth” (http://melissagreenemusic.com/tag/worth, May 25, 2014, watch video at: https://vimeo.com/97252399, 22:40 minutes to 22:47 minutes).
14. Ibid, 24:18 minutes to 24:25 minutes.
15. Jen Hatmaker, 7: An Experimental Mutiny Against Excess (Nashville, TN: B & H Publishing Group, 2012, Digital Edition), Kindle location 3266.
16. Ibid., Kindle location 435.
17. Ann VosKamp, (http://www.aholyexperience.com/2006/11/memorizing-word).
18. Ann VosKamp, One Thousand Gifts (Grand Rapids, MI: Zondervan, 2010), pp. 213, 216-217.
19. Jennie Allen, IF:Gathering; Session 1- 03.
20. Melissa Greene, “Worth,” op. cit.
21. Jennie Allen, “How to Leave Normal,” op. cit.
22. Jennie Allen, Restless: Because You Were Made for More (Nashville, TN: W Publishing, 2013), p. 74.

To order copies of IF it is of God—Answering the questions of IF:Gathering, click here.

Author Bio:

As a professional musician, singer, and recording artist, Cedric Fisher was deeply immersed in the darkness of the secular music business and its trappings. He was addicted to drugs and alcohol. There was no thought of God in his life, but he dabbled in I Ching, Transcendental Meditation, believed strongly in reincarnation, witches and wizards, gods, and experienced demonic activities, including levitation and apparitions.  In 1978, while playing a gig in Lubbock, Texas, he decided to purchase a Bible. Early in the morning after the gig, he started reading it. Not wanting to read such a large book without knowing whether it would be interesting, he began reading the last chapter. After reading Revelation 3:20, he kneeled by the bed and prayed. He was gloriously saved and instantly delivered of addiction and the torment that had driven him to it!

Today Cedric is an ordained minister and the director of Truthkeepers, a web-based ministry warning about spiritual deception in the church. He and his wife, Cheryl, live on the East Coast where he pastors a small house church that he pioneered. His past experience helps him to identify diabolical darkness that masquerades as Christianity today. Cedric believes God has called him to not only prepare believers to be equipped to avoid deception and apostasy but also to expose the heresies that have inundated modern Christianity.

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Are Bible-Believing Christians to Blame for the World’s Problems As New Spirituality Leaders Suggest?

By Roger Oakland

As the world continues to plunge into further darkness and despair, “new” spirituality leaders say it is the church’s fault, particularly that of rigid Christians who won’t bend their beliefs or convictions. While Christians certainly are not without sin, true believers are not causing the world to fall apart. It is happening for one reason alone … man’s sinful condition. We are each responsible for the sin in our own lives. The Bible is clear that the penalty for sin is death. We all, each and every one of us, have had a death sentence meted out to us. But we have also all been offered a free gift of salvation.

As Christians, God expects us to reach out to those suffering and in need. When Jesus dwells in a human being, He convicts and He communes with that individual. He has saved us from destruction, and He desires to live in us and fellowship with us. And He compels us to live righteously and care about those less fortunate than ourselves.

The world is in trouble because of sin. And Jesus commissioned us as believers to go out into the world and preach the wonderful Good News of His free gift of salvation to all who come to Him by faith. Satan hates this Gospel message, and he hates the messenger, the church. Is it any wonder that as this new, self-deifying reformation takes form, its followers will grow increasingly hostile to those who preach the biblical Gospel of Jesus Christ?

Ironically, the emerging “progressive” church, which says its main goal is to help the suffering and to help eradicate the world’s problems, is not pointing the world to Jesus Christ and His body. Rather it is rejecting the atonement, locking arms with a religion (Catholicism) that teaches we are justified by works rather than by grace alone, embracing mystical practices and altered states of consciousness, and pulling these suffering lost souls further and further away from the only thing that will ever help them—a personal one-on-one relationship with Jesus Christ, who explains very clearly who He is:

Verily, verily, I say unto you, I am the door of the sheep. All that ever came before me are thieves and robbers: but the sheep did not hear them. I am the door: by me if any man enter in, he shall be saved, and shall go in and out, and find pasture. The thief cometh not, but for to steal, and to kill, and to destroy: I am come that they might have life, and that they might have it more abundantly. I am the good shepherd: the good shepherd giveth his life for the sheep. (John 10:7-11)

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Christian Pastors and Leaders – Exchanging the Word of God for a “New” Way of Doing Things

By David Dombrowski
Editor at Lighthouse Trails

The church of today is very much astir. Everywhere we turn,  embellishments are being added to Christianity as if to improve it. The old ways do not seem to satisfy anymore. A great influx of new teachings and practices have exchanged the God of old as depicted in the pages of the Bible with a deity much more palatable to the post-modern mind. Brennan Manning illustrates this when he stated in one of his books, “ . . . the god who exacts the last drop of blood from His Son, so that His just anger, evoked by sin, may be appeased is not the God revealed by and in Jesus Christ. And if he is not the God of Jesus, he does not exist.”1  This “progressive” contemplative/emerging church has gone so far as to place in pulpits men who blaspheme God and who deny the atonement. But let us step back for a moment to see how emerging thought has developed. Such a statement did not come out of the blue, but as Ray Yungen suggests, a “creeping” effect made it all possible.2

Over the years, Christian leaders and pastors have stopped defending the faith and have exchanged the Word of God for things that outwardly appear very spiritual and promise a “quantum leap” into a “new spirituality.” Though there have always been those who deny Christ’s substitutionary death on the Cross, most of this kind of thought and teaching has been kept out of the evangelical/Protestant church. But as the walls of biblical truth were gradually torn down, it is no longer unusual to hear this kind of teaching in Christian colleges and seminaries. Much of what we see today began with men who pioneered the way to apostasy, then as a domino effect these ideas caught on and accelerated to the unbiblical thoughts and teachings we are witnessing in so many Christian circles today.

An example of this creeping effect can be seen in the Brennan Manning quote above from his 2003 book because it is nearly a word for word rendering of several lines from New Age sympathizer and mystic William Shannon’s 1995 book Silence on Fire.3 This book is the biography of Thomas Merton who possibly had more to do than anyone else in giving mysticism (namely contemplative prayer) that initial push whereby it has now avalanched into the mainline evangelical/Protestant churches. But it all began as a creeping or rippling effect with the initial momentum almost imperceptibly slow.

Over the last couple of decades, countless pastors and religious leaders across North America have pulled out for their evening reading books written by mystics like Henri Nouwen hoping to glean something to carry them to the next level of spirituality. Unfortunately, that quantum leap ends in the web of apostasy. As you may know by now, Henri Nouwen (also a great admirer of Thomas Merton) wrote in a provocative intellectual style that has intrigued many pastors, but what happened when these pastors stumbled upon these words:

Today I personally believe that while Jesus came to open the door to God’s house, all human beings can walk through that door, whether they know about Jesus or not. Today I see it as my call to help every person claim his or her own way to God.4

Nouwen said these words toward the end of his life after spending years involved with mysticism. And yet, pastors, leaders, and professors are enamored with Nouwen.  And on goes that seemingly subtle creeping in of deception slowly but surely.

Pastors of North America, it’s not too late, but the North American church is in on borrowed time. We have become weak and spoiled, and it is time to change course, return to a no-compromise faith, the kind many of us had when we first became Christians. To straddle the fence, as has been the case for way too long, has cost the church dearly and could mean a steady erosion of biblical faith and a fall into the mire of full-blown apostasy.

While the mystics and emergents attempt to strip Jesus of who He is and what He came for, we should never forget that in Him we have a priceless treasure. Isaiah said of Him, “his name shall be called Wonderful, Counsellor, The mighty God, The everlasting Father, The Prince of Peace” (Isaiah 9:6). Most importantly, Jesus came to redeem us from our sins:

In whom we have redemption through his blood, the forgiveness of sins, according to the riches of his grace. (Ephesians 1:7)

When Jesus spoke of the kingdom of heaven, he used a number of illustrations, one of which should have special significance in our churches today:

Again, the kingdom of heaven is like unto treasure hid in a field; the which when a man hath found, he hideth, and for joy thereof goeth and selleth all that he hath, and buyeth that field. (Matthew 13:44)

While the emerging, purpose-driven, contemplative “progressives” of today are casting biblical doctrine on the dung heap more than ever, we should be holding on to it as something truly sacred, for it is biblical doctrine that defines our faith and gives to us living water. Hebrews 4:12 tells us:

For the word of God is quick, and powerful, and sharper than any twoedged sword, piercing even to the dividing asunder of soul and spirit, and of the joints and marrow, and is a discerner of the thoughts and intents of the heart.

No wonder the devil wants to undermine and get rid of the Word of God, and he is attempting to do it through many who call themselves Christians.

Contending for the faith may cost us everything we have, but it is worth it, a jewel far about price. This life will soon be over, but eternity will last a very long time. Shouldn’t we be putting our treasures in heaven no matter what it may cost us now?

Again, the kingdom of heaven is like unto a merchant man, seeking goodly pearls: Who, when he had found one pearl of great price, went and sold all that he had, and bought it. (Matthew 13:45-46)

Notes:

1. Brennan Manning, Above All, pp. 58-59 as quoted from Roger Oakland in Faith Undone, p. 195. (2003)
2. Ray Yungen, A Time of Departing, p. 94. (2nd ed. 2006)
3. William Shannon, Silence on Fire, pp. 109-110. (1195)
4. Henri Nouwen, Sabbatical Journey, p. 51. ( 1998 Hardcover Edition)

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‘Hip’ Church Gives Biblical Christians New Label: ‘Hater’

By Jim Fletcher
WorldNetDaily Commentary Writer

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Oddly, within American evangelicalism and media circles, a concept and term have emerged that place conservative Christians on the outside, in effect, becoming “other.”

Steve Furtick

And we all know what happens when a group is labeled “other” (see Jews, World War II).

Sometime back, the progressive mega church pastor, Steven Furtick (Elevation Church, Charlotte, North Carolina), mentored as he is by evangelical bigwigs like Rick Warren and Bill Hybels, felt bold enough to post a YouTube video in which he sneeringly challenged what I’d call traditional Christians to basically get out of the way, because their time is past.

Presumably, to Furtick, it’s the “new generation’s” time now, so step aside with your stodgy hymns and expositional preaching style.

Never mind that Furtick’s goofy/disturbing video/rant looks like a “Saturday Night Live” parody.

His view is somewhat main stream among Christian Millennials. Masked a bit by a pious nod toward humanitarian causes, the leadership of this group is quite nasty, albeit in subtle ways.

Witness Mr. Jonathan Merritt. I consider Merritt – son of former president of the Southern Baptist Convention Dr. James Merritt – to be a leading change agent within evangelicalism, in the broader attempt to move evangelicals to center-left perspectives. Click here to continue reading.

Related Articles by Lighthouse Trails:

A Letter from Ray Yungen: Is Lighthouse Trails “Haters?”

The New Cruel Tolerance

An Open Letter to Christian Leaders: Please Tell Us Where We Are Wrong

They Hate Christianity But Love (Another) Jesus: How Conservative Christians Are Being Manipulated and Ridiculed, Especially During Election Years

Book Review: Hipster Christianity by Brett McCracken – When “Cool” Isn’t Cool and Is Ashamed of the Gospel

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