Posts Tagged ‘Ray Yungen’
By David Dombrowski
Editor at Lighthouse Trails Publishing & Research
I find it rather interesting how God has orchestrated things in life, which demonstrate His great love and ongoing mercy to ordinary people like myself. But, more specifically, I am thinking right now about how years ago I happened to come across a copy of a nearly forgotten book at the university library while working on a project. I still find it amazing that this secular humanistic library even had a copy of Stories from Indian Wigwams and Northern Campfires – a book written by a missionary to the Canadian Native peoples of the 1800s sharing not only his life among them but the amazing stories they would tell him as they would warm themselves before a fire. This book is a treasure of the long-forgotten heritage of the Cree and Saulteaux tribes and how their lives were wonderfully transformed through the proclamation of the Gospel.
Though I first read that book over thirty years ago as a young university student, in 2010, God put it in our hearts here at Lighthouse Trails to publish this nearly forgotten book; then, when we were preparing to release it for publication, Nanci Des Gerlaise, a Canadian Cree, contacted us about a book she had written titled Muddy Waters. The great surprise was that Nanci, whom we then sent a review copy of the Wigwam manuscript, recognized in it the name Mask-e-pe-toon as being the name of the best friend of her great, great grandfather. Nanci then agreed to write the forward to that book. We also agreed to publish Muddy Waters, which we are happy to announce is our newest release. Then more recently, we have added a new video (not our own) titled I’ll Never Go Back!: The Testimony of Chief Shoefoot. In this video, Chief Shoefoot shares his own story of what life has been like for him both before and after he received the Gospel, hence his words “I’ll never go back” became the title of the video. Chief Shoefoot is a member of the native people known as the Yanomamo. The Yanomamo reside in a northern region of South America bordering Venezuela and Brazil. Hearing that Chief Shoefoot is part of a Yanomamo tribe especially caught my interest because I remembered studying these people in an anthropology class back in 1972.
Anthropologists have been studying the Yanomamo for many years now, and the typical reaction by many anthropologists to missionary outreaches to these people is that they would have been better off if they had been left alone. Granted various missionary efforts were probably not conducted as they should have been, the fact remains that Jesus commissioned the Gospel to be shared with the whole world. What makes this video unique is that it is the testimony of an actual member of the Yanomamo tribe sharing his viewpoint and his side of the story, and his conclusion is an emphatic yes to having received the Gospel. Contrary to what these anthropologists are saying, Chief Shoefoot makes it clear that his life has been forever changed for the better.
Today, even much of the mission field has been marred by the mentality that we should be less intrusive about sharing the Gospel (see New Missiology). Now don’t get me wrong; it’s true that there may be many non-spiritual aspects of a culture that don’t need to be changed, but the Gospel is very intrusive in calling all people everywhere to repent and believe on the Lord Jesus Christ. Jesus came as Savior to the whole world, and people from all tribes and nations are offered one way to God. But today organizations, like YWAM, have been taking a more politically correct approach in assuming that every culture already has within their religious traditions an acceptable pathway to God, and our only duty is to encourage them in what they already believe and are already doing with little more than perhaps an occasional reference to the Jesus Christ of the Bible. The sad truth and reality is that, although many peoples and cultures may believe in some type of supreme being and do have a sense of right and wrong, the Gospel is unique in that it is God’s revealed Word and offer of salvation based on grace through faith alone as opposed to a gospel of good works based on a belief in the innate goodness of mankind and God’s willingness to accept any and all man-made plans of salvation.
The truth is that God has declared in his Word that all are sinners and in need of a Savior. So while it may be true that God has not called us to impose European customs on the indigenous peoples of the world, the Gospel is God’s “culture” for all mankind in that it calls all people to repentance and faith in Jesus Christ. All I can say is that I personally am so glad that God “imposed” Himself on me when I received Christ as my Savior; and in both Muddy Waters and in the I’ll Never Go Back video, you will witness the powerful and convincing testimony of two people – a medicine man’s daughter (in the book) and a former shaman or witchdoctor (in the video). Their stories are evidence that knowing Jesus Christ as Savior is more precious than anything the world has to offer and does require us to forsake those things that are displeasing to Him. You will learn from both Nanci Des Gerlaise and Chief Shoefoot that Native Spirituality is occultic and needs to be forsaken for the truth of the Gospel.
So, while it may be true that people from all over the world have a sense of right and wrong, the spirituality of all tribes and nations must give way to the truth of the Gospel rather than trying to reshape the Gospel to make it more palatable to any culture. After all, what part of the Gospel would we change? The fact of the matter is that the “preaching of the cross is to them that perish foolishness; but unto us which are saved it is the power of God” (1 Corinthians 1:18). Thus, it remains that the Gospel will always be offensive and politically incorrect to the unbeliever regardless of cultural setting. The Gospel is offensive not because it is the “white man’s religion” (which it never was) but because it is the way God chose to redeem mankind – which appears foolish to the carnal mind. But as Scripture declares, “the foolishness of God is wiser than men; and the weakness of God is stronger than men” (1 Corinthians 1:25).
Now, let me share something that caught my attention as I was watching the I’ll Never Go Back video. I was listening to Chief Shoefoot share how he became a shaman or witchdoctor and about the spirituality that ensued, and I was amazed by the realization that as he was describing his spirituality as a shaman, he was describing the spirituality that is being promoted in the church today as “cutting-edge Christianity.” In fact, Chief Shoefoot’s spirituality was far ahead of contemplative spirituality and the New Age of today. Furthermore, they were already incorporating spiritual disciplines into their meditative practices. When I realized this, I listened to Chief Shoefoot very attentively and with much interest because I understood then that they had been practicing “contemplative spirituality” and the “spiritual disciplines” probably for many centuries – perhaps even longer than the Desert Fathers. In listening to him describe his spirituality as a shaman, I also realized that he was at the same time describing where the spirituality of contemplative prayer, the New Age, and the spiritual disciplines will be in the future.
So, while the meditative practices and disciplines of the Desert Fathers phased out to near extinction after the Middle Ages and is being resurrected today, the Yanomamo have preserved and developed these practices and brought them to full fruition. In other words, as the church and the New Age movement are in unison developing these practices, they will in time become like the Yanomamo.
In the video, Chief Shoefoot describes how he was introduced to shamanism at an early age because he was far advanced for his age in spiritual acuteness. Like contemplative prayer and New Age meditation, connection with “God” is accomplished by going into an altered state of consciousness (i.e., the silence). A drug is used for this purpose along with chanting (mantra), rhythm, and dancing. Spiritual disciplines – to include the withholding of food and sleep (i.e., fasting) – were also used to make the spiritual senses more acute. Chief Shoefoot, as I listened to him describe his story, was much more advanced than the mystics and contemplative prayer leaders of today. He literally saw into the spirit world and beheld various spirits which the Yanomamo even had names for.
The Yanomamo shaman recognizes the spirit world as a reality, not a superstition. According to Chief Shoefoot, spirits of various sorts are seen as desirable and are invited to “get inside your chest” while others are avoided as being evil. I am reminded how contemplative leader Richard Foster warns his students to beware of dangerous spirits when they practice contemplative prayer. In Faith Undone, Roger Oakland talks about this:
Proponents of contemplative prayer say the purpose of contemplative prayer is to tune in with God and hear His voice. However, Richard Foster claims that practitioners must use caution. He admits that in contemplative prayer “we are entering deeply into the spiritual realm” and that sometimes it is not the realm of God even though it is “supernatural.” He admits there are spiritual beings and that a prayer of protection should be said beforehand something to the effect of “All dark and evil spirits must now leave.”1
What Chief Shoefoot realized too late is that none of these spirits are good and those considered to be evil cannot be avoided either. He learned that once a person enters into the occultic or contemplative realm, he becomes subject to the spirits that inhabit that realm. Christian mystics who engage in contemplative prayer think they are encountering the Holy Spirit, but Chief Shoefoot literally saw that this realm is inhabited by nothing more than demons who in time also made their habitation in him (and in other members of the tribe).
Understandably, much of the activity of the tribe was marked by immorality and violence. Even anthropologists who are unsympathetic to the Christianizing of these tribes recognize that there is a problem in their social and domestic interactions. Consider, for example, the following quote from an anthropological source regarding the role and treatment of wives in Yanomamo culture:
It is interesting to watch the behavior of women when their husbands return from a hunting trip or a visit. The men march slowly across the village and retire silently into their hammocks. The woman, no matter what she is doing, hurries home and quietly but rapidly prepares a meal for her husband. Should the wife be slow at doing this, the husband is within his rights to beat her. Most reprimands meted out by irate husbands take the form of blows with the hand or with a piece of firewood, but a good many husbands are even more severe. Some of them chop their wives with the sharp edge of a machete or ax, or shoot them with a barbed arrow in some nonvital area, such as in the buttocks or leg. Many men are given to punishing their wives by holding the hot end of a glowing stick against them, resulting in serious burns. . . . It is not uncommon for a man to injure his errant wife seriously; and some men have even killed wives. Women expect this kind of treatment. Those who are not too severely treated might even measure their husband’s concern in terms of the frequency of minor beatings they sustain. I overheard two young women discussing each other’s scalp scars. One of them commented that the other’s husband must really care for her since he has beaten her on the head so frequently! . . . Some men . . . seem to think that it is reasonable to beat their wife once in a while “just to keep them on their toes.”2
For lack of space, let me just say that the interactions of men with each other both within and between tribes is often not peaceable either. But, in any case, Native Spirituality plays a highly significant role in the happenings of these tribes.
Now, I imagine my statement made earlier that those who practice contemplative prayer or New Age mysticism will eventually become like the Yanomamo must now sound too extreme or at least a tongue-in-cheek statement. Actually, it would bring me much comfort if I were to know that I am completely wrong in this assertion. But I am deeply concerned about people, many of whom are Christians, delving into contemplative prayer, eastern meditative practices, and New Age mysticism thinking that they will better themselves by doing so. All of these are occult practices that will tie the user in with the demonic realm though he may think he is connecting with “good” spirits or the Holy Spirit. If you have never yet availed yourself of our books, you should secure a copy of A Time of Departing by Ray Yungen and Faith Undone by Roger Oakland. These books will help give you a picture of where we are headed spiritually as a nation and on a global scale. Also, available from us are the writings of Warren Smith, an ex-New Ager who joined the movement for all the right reasons (seeking truth) but eventually learned that what was happening to him was very wrong.
It is not unusual for people to join the New Age movement or engage in yoga or meditative practices like contemplative prayer to reap health benefits to include higher levels of relaxation or to live a more victorious life, but, all the while, they are being introduced to something demonic both in origin and operation. The Bible makes a clear statement about occult or mystical practices in Deuteronomy 18:9-12 by sounding the alarm that these practices are “an abomination unto the Lord.” Then, too, Jesus warned against praying as the heathen do by using “vain repetitions” (Matthew 6:7), which is a clear indictment against chanting or the mantra-like words and phrases used in contemplative or meditative prayer.
Yet, more and more Christians are joining in contemplative or mystical prayer, thinking it will make them stronger spiritually when the opposite is the case. In fact, what Christians are being drawn into is very antichrist in nature. Our research shows that those who engage in contemplative prayer in time see less and less relevance to the Cross (the atonement) to where it becomes unnecessary. The reason for this is quite simple: contemplative prayer makes a person feel one with and a part of God to where a sacrifice for sin no longer makes any sense.
Contemplative prayer is one and the same thing as New Age or mystical prayer; both are occultic practices in that they bring the practitioner into the demonic realm though he believes all the while that he is connecting with God. Then when I heard Chief Shoefoot’s testimony, I realized that shamanism is one and the same thing as contemplative or New Age mystical prayer as well. As one adherent of mysticism explains, “The meditation of advanced occultists is identical with the prayer of advanced mystics.”3 Thomas Merton, a Catholic monk, who helped pioneer the modern-day contemplative prayer movement identified with Buddhism (saying he “intend[ed] to become as good a Buddhist as [he] can”)4 because he realized that the prayer of the Buddhist monks was the same as his. Alice Bailey, whom I consider the mother of the New Age movement, predicted that New Age (or occultic) spirituality would not go around the Christian church but rather through it. She called it the “the regeneration of the churches.” In explaining this, Ray Yungen says:
[I]nstead of opposing Christianity, the occult would capture and blend itself with Christianity and then use it as its primary vehicle for spreading and instilling New Age consciousness!5
In other words, occultic prayer all over the world is coming to a head and bringing about the great falling away that the Bible predicts will happen. Modern day proponents refer to it as quantum spirituality; and through borrowing terms used in physics, they tell us that if enough people meditate at the same time, we will achieve a critical mass, and we will then witness the dawning of the age of Aquarius where peace will guide our planet. However, Alice Bailey and New Age leaders who have followed her see Christians who do not practice New Age style meditation as in the way because they are not being “vibrationally sympathetic.” Such people, they maintain, will have to be eliminated! Having come from the New Age movement, Warren Smith has been warning Christians about this for some time. New Age leaders speak of love, but those who have birthed and perpetuated the movement have something much more sinister in their hearts.
There will come a day when Christians who have joined up with New Age practices will have to make a decision to return to Christ and have an undivided loyalty to Him and to His Gospel or to continue on in their occultic, mystical practices. Some have already crossed over the line perhaps never to return to the precious hope we have in the Gospel. God has been so merciful, but His mercy will not be extended forever. Isn’t it better to cling close to the Gospel now and to be ready for the Bridegroom when he returns at an unexpected hour?
We at Lighthouse Trails, as do other ministries like ours, have a sense of urgency to call all Christians to return to their true roots – namely the Gospel. Our loyalty needs to be with our Savior and not with the traditions of men. Whether we are Native American or of European or any other descent, Jesus Christ needs to be more precious than any of the things that would make us appear politically correct or gain the favor of men.
1. Roger Oakland, Faith Undone (Eureka, MT: Lighthouse Trails Publishing), p. 99.
2. Napolean A. Chagnon, Yanomamo: The Fierce People (New York, NY: Holt, Reinhart adn Winston, 3rd edition), pp.112-113.
3. Richard Kirby, The Mission of Mysticism (London, UK: SPCK, 1979), p. 7; as cited in A Time of Departing, p. 32.
4. David Steindl-Rast, “Recollection of Thomas Merton’s Last Days in the West” (Monastic Studies, 7:10, 1969), as cited in A Time of Departing, p. 78.
5. Ray Yungen, A Time of Departing (Eureka, MT: Lighthouse Trails Publishing, 2nd edition), p. 124.
Note: To access information about the books and DVDs we mention in this article, click here.
By Ray Yungen
Knowing Jesus Christ is not merely religion or spirituality but is rather a personal relationship with Him.
Romans 10:2 speaks of those who have a “zeal for God but not according to knowledge.” Many contemplative writers describe a spiritual despondency they suffer before turning to mystical prayer as a remedy, and consequently they have an acute sense of spiritual failure that propels them into the waiting arms of the silence. In contrast, the Gospel presents a plan that is uniquely initiated by God.
Scripture clearly states that salvation depends entirely on the grace of God: “For by grace are ye saved through faith; and that not of yourselves: it is the gift of God: Not of works, lest any man should boast” (Ephesians 2: 8, 9). Furthermore, Christ’s death on the Cross for our sins, fully solidifies in our minds a tangible expression of the unearned and undeserved nature of our salvation. When Jesus said, “It is finished.” (John 19:30), He proclaimed in three words that our salvation depends entirely on the finished work of Christ on the Cross.
Let me therefore caution you in following any teaching that suggests that Christ’s work was incomplete or unnecessary, or that there are other paths to God. Jesus said, “I am the way, the truth, and the life: no man cometh unto the Father, but by me” (John 14:6).
Christianity is uniquely different from all religions in that it does not contain the erroneous premise that man is basically good (or divine) and consequently can earn his way to Heaven.
If you have never found the peace of knowing Christ, I urge you to read the first five chapters of the book of Romans and allow the Holy Spirit to draw you to what is being said and offered. The only prerequisite is to recognize your inability as a sinner to save yourself. Then, in simple faith, tell God you are now trusting Christ, and Him alone, to be your Lord and Savior.
Therefore being justified by faith, we have peace with God through our Lord Jesus Christ: By whom also we have access by faith into this grace wherein we stand, and rejoice in hope of the glory of God. (Romans 5:1-2)
LTRP Note: We received the following e-mail from a group in Ireland who will be hosting research analyst and author of A Time of Departing, Ray Yungen, this summer. If you live in Ireland, we hope you can make it to hear Ray speak. If you don’t, please pray that God will use this time to speak to hearts and open eyes.
Dear Lighthouse Trails,
My wife and I will be hosting Ray Yungen between 14th July 2014 and 5th August 2014 in Cork Ireland. I am an elder at Christian Fellowship Carrigaline http://www.cfcchurch.net./
Ray is booked to do an independent one-day conference in Cork Ctiy on Saturday July 26th.
We have now begun to publicize the event using a web page, facebook event and phoning around.
I am not sure if you have much readership or interest from Ireland. If you believe there may be enough interest to warrant advertising the event and also that you would be comfortable with that, then it would be great if you could mention in newsletter or post or something like that.
The conference hall seats 200 people. I have no idea how many people will actually show up on the day.
Ray will be speaking at fellowships including our own. These appointments will be advertised in the other appointments section on the conference web site as the information becomes available.
Christian Missionary Alliance (CMA) Mahaffey Family Camp Brings in New Age Sympathizer Leonard Sweet as Camp Speaker
A Lighthouse Trails concerned reader has informed us that this month the Christian Missionary Alliance Mahaffey Family Camp has invited New Age sympathizer Leonard Sweet as a camp speaker. CMA has been going down the contemplative/emerging path for a long time. In fact, CMA is listed on the Lighthouse Trails 50 Top Contemplative-Promoting Organizations. Also speaking at the camp this summer will be CMA president John Stumbo. (See below for links to previous news stories on CMA.)
For those who are not familiar with the teachings and beliefs of Leonard Sweet, the article “The Quantum Christ: Entering the World AND the Church Through Popular New Age & Christian Leaders” written by Warren B. Smith is a good starting point. Also “Why We Should Be Very Concerned About Leonard Sweet and Rick Warren … and Their Plans for the Future” will help. The following quotes are from Leonard Sweet’s book Quantum Spirituality, an older book but one he still carries and promotes on his website. After reading these quotes, ask yourself if these are the kind of ideas that belong at a Christian Family Camp. As you read these, keep in mind that in Quantum Spirituality, Sweet lists several New Agers and mystics as his “New Light” heroes and leaders including Matthew Fox, Morton Kelsey, M. Scott Peck, Willis Harman, and Ken Wilber.
Quotes by Sweet:
“The first of these five untheorized observations is that New Light embodiment means to be “in connection” and ‘in-formation’ with other Christians. Deeper feeling and higher relating go together. The church is fundamentally one being, one person, a comm-union whose cells are connected to one another within the information network called the Christ consciousness.” — P. 122
“Energy-fire experiences take us into ourselves only that we might reach outside of ourselves. Metanoia is a de-centering experience of connected-ness and community. It is not an exercise in reciting what Jesus has done for me lately. Energy-fire ecstasy, more a buzz than a binge, takes us out of ourselves, literally. That is the meaning of the word ‘ecstatic.’” — P. 93
Note: This ecstasy Sweet speaks refers to the New Age ecstasy that occurs in an altered state of consciousness.
The power of small groups is in their ability to develop the discipline to get people “in-phase” with the Christ consciousness and connected with one another. P. 147
New Lights offer up themselves as the cosmions of a mind-of-Christ consciousness. As a cosmion incarnating the cells of a new body, New Lights will function as transitional vessels through which transforming energy can renew the divine image in the world, moving postmoderns from one state of embodiment to another. P. 48
A surprisingly central feature of all the world’s religions is the language of light in communicating the divine and symbolizing the union of the human with the divine: Muhammed’s light-filled cave, Moses’ burning bush, Paul’s blinding light, Fox’s “inner light,” Krishna’s Lord of Light, Bohme’s light-filled cobbler shop, Plotinus’ fire experiences, Bodhisattvas with the flow of Kundalini’s fire erupting from their fontanelles, and so on.” P. 235
To show that Sweet still adheres to the beliefs he wrote about in Quantum Spirituality, may we draw your attention to Sweet’s 2010 book, Nudge. Sweet subtitles the book “Awakening Each Other to the God Who’s Already There.” This is taken from Thomas Merton who believed that God was in every human being and they just need to realize He is already there. Sweet quoted Merton in Quantum Spirituality saying “We are already one. But we imagine that we are not” (p. 13). This is where Sweet was talking about the TOE (the Theory of Everything, meaning the God in all things). It would make perfect sense that he would end that section of his book with that quote by Merton because Merton believed that God was indeed in all things. Listen to this quote by Merton:
It is a glorious destiny to be a member of the human race, … now I realize what we all are.… If only they [people] could all see themselves as they really are … I suppose the big problem would be that we would fall down and worship each other.… At the center of our being is a point of nothingness which is untouched by sin and by illusions, a point of pure truth.… This little point … is the pure glory of God in us. It is in everybody. (Conjectures of a Guilty Bystander, pp. 157-158, taken from A Time of Departing by Ray Yungen)
To Lighthouse Trails:
Lighthouse Trails Publishing, Research Journal, and blog is one of the safest places for any discerning born again believer to be! Given the overall level of counterfeits invading and deceiving today’s believers and seekers, be it through the false movements of Purpose Driven, Emergent, New Age, Eastern Mysticism, False Christ’s, Catholicism, Christian Palestinianism, Contemplative advocates and more, Lighthouse Trails remains dependable, reliable and consistent with the Word of God. Having started with Roger Oakland’s excellent book, “Faith Undone” (which is a must read for everyone), we moved on to Roger’s other profoundly insightful and well-documented autobiography, “Let There Be Light.”
Ray Yungens book “A Time Of Departing” is an excellent book that details the infiltration into the church of New Age practices and tactics. This should be “required reading” by every Pastor and church leaders! Having been in the New Age myself for approximately 20 years, Warren B. Smith’s books—especially “A Wonderful Deception”—has been a great blessing. Warren very clearly lays out in detail the dark and deceptive agenda of New Age proponents and how Christian’s must become aware of how the New Age is putting its deceptive spin in Christianity along with how deep and widespread the movement truly is.
I would also highly recommend any one of Caryl Matrisciana’s books or movies. Caryl too was involved in the New Age/New Spirituality movement, and she continues to expose the great gulf between biblical Christianity and Eastern Mysticism. The “Wide is the Gate” DVD series is superb. We very much appreciate the wonderful production quality of her DVD movies. Her movies immediately engage the viewer with great intensity backed by factual information.
Any books or DVD’s by Dave Hunt are excellent, eye opening resourses that Lighthouse Trails make available. When it comes to laying out biblical prophecy or Catholic heresy, Dave Hunt consistently ties and applies it to the Word of God.
In the great deception that is rampant in the church today, everyone needs a safe place to be. We recommend first and foremost God’s Word, then Lighthouse Trails Publishing, where one can sit down, take a deep breath, and realize that these day’s truly are crazy. It’s not just you, you’re not alone!
Pastor Bill K.
By Ray Yungen
Who would want you to believe that God does not exist outside of yourself—that you don’t need to have faith in anything external. New Age writer/philosopher David Spangler reveals who in his book Reflections on the Christ when he writes:
Some being has to take these energies into his consciousness and substance and channel them as it were to those other beings who must receive them, in this case humanity. The being who chose to embody these energies and to be in essence the angel of man’s inner evolution is the being we know as Lucifer.1
He lays out the entire program behind the New Age movement in the following explanation:
He [Lucifer] comes to make us aware of our power within, to draw to ourselves experience. He comes to make us aware of the power of creative manifestation which we wield.
When you are working with the laws of manifestation you are in essence manifesting a Luciferic principle.2
Even if Spangler had not written these words, the link between Lucifer and the New Age movement would still be evident to Christians from reading II Corinthians 11:13-15:
For such are false apostles, deceitful workers, transforming themselves into the apostles of Christ. And no marvel; for Satan himself is transformed into an angel of light. Therefore it is no great thing if his ministers also be transformed as the ministers of righteousness; whose end shall be according to their works. (emphasis mine)
For this deception to be effective, he would have to come as an “angel of light.” To judge a belief system as being satanic, one should compare how close it comes to Satan’s own statements about himself. God is asking him, “How art thou fallen from heaven, 0 Lucifer, son of the morning! How art thou cut down to the ground, which didst weaken the nations!” (Isaiah. 14:12). Then He reminds Satan of his own words when he challenged God:
For thou [Satan] hast said in thine heart, “I will ascend into heaven, I will exalt my throne above the stars of God: I will sit also upon the mount of the congregation, in the sides of the north: I will ascend above the heights of the clouds; I will be like the most High.” (Isaiah 14:13-14, emphasis added)
Then later, when Satan deceived Eve in the Garden, he said:
For God doth know that in the day ye eat thereof, then your eyes shall be opened, and ye shall be as gods, knowing good and evil. (Genesis 3:5, emphasis mine)
Without a doubt, the New Age movement fits that bill.
The “Wiles” of Satan
Ephesians 6:11 warns: “Put on the whole armour of God, that ye may be able to stand against the wiles of the devil”
The word wiles in this verse translates ingenious trap or snare. In order for a trap to be effective, proper bait is needed—something that is alluring, that looks and feels valid. For example, let’s take the case of Reiki. The average Reiki practitioner would think it outrageous and ridiculous that someone would even suggest that Reiki is linked to Satan. One Reiki practitioner offered this comment on the positive nature of Reiki:
During a Reiki treatment, you can expect to feel any number of sensations; warmth, coolness, tingling, deep relaxation, or at times you may not feel anything discernible. Sessions usually last one hour, and afterward you will feel calm and relaxed. You will sleep better and have a general sense of well-being.3
Does this sound like something that is satanic? Most people would not only say no but would feel that something of this nature probably would have to come from God.
In The Reiki Factor, Reiki master Barbara Ray says:
Reiki has reemerged as a transformative tool for energy balancing, for natural healing, for wholing, and for creating peace, joy, love, and, ultimately, for achieving higher consciousness and enlightenment.4
Enlightenment is the same as self-realization, especially in the context of a metaphysical practice. When a Christian hears someone claim to be God, he immediately should recognize the pronouncements of Satan, “Ye shall be as gods” (Genesis 3:5) and “I will be like the most High” (Isaiah 14:14). Hear this closely. He said, I will be like the most High (God) . . . I will be like God.
In view of this, the only logical conclusion is that the power behind Reiki is satanic. The key is not to think in terms of how the popular culture sees Satan, but rather how the inspired writers of the Bible portrayed Satan—a master deceiver and counterfeiter of the truth. He is one who comes as “an angel of light” (II Corinthians 11:14) to offer mankind godhood (you are divine and the master of your own destiny).
The sad thing about all this is that these experiences are so real and convincing. People experiencing the superconscious testify that deep meditative states are incomparably beautiful and rapturous. They experience intense light flooding them, and have a sense of omnipotent power and infinite wisdom. In this timeless state, they experience an ecstasy compared to nothing they have ever known before. They feel a sense of unity with all of life and are convinced of their own immortality. Such experiences keep them returning for more. One is not going to believe he or she is God if one doesn’t feel like God.
The late New Age leader Peter Caddy related an incident in which a group of Christians confronted him and tried, as he put it, to save my soul. He told them to come back and talk to him when they’ve had the same wonderful mystical experiences he has had. The point he was trying to make was that these naive Christians had no idea what the metaphysical life is all about and if they did, they would want what he had rather than trying to convert him to their way of thinking.
Feelings such as this are common in New Age circles and have hooked many over the past twenty years. They feel something this great has to be of God. A similar account is related in Acts 8:9-11:
But there was a certain man, called Simon, which beforetime in the same city used sorcery, and bewitched the people of Samaria, giving out that himself was some great one: To whom they all gave heed, from the least to the greatest, saying, This man is the great power of God. And to him they had regard, because that of long time he had bewitched them with sorceries. (emphasis mine)
In the Greek, the word bewitched means to amaze or astound. Sorcery means using the power of familiar spirits. What this man was doing had to have appeared good, otherwise the people would not have felt that “this man is the great power of God.” The truth of the matter is, he wasn’t of God, it just appeared that way.
In light of all this, it is easy to see why the coming of the Christian Gospel to Ephesus, that bastion of the Ancient Wisdom, had such a dramatic effect:
And many that believed came, and confessed, and shewed their deeds. Many of them also which used curious arts brought their books together, and burned them before all men: and they counted the price of them, and found it fifty thousand pieces of silver. So mightily grew the word of God and prevailed. (Acts 19:18-19)
The word curious is translated from a Greek word meaning magical. The magical or metaphysical arts went out the door when the Gospel of Christ came in. The two were not only incompatible, but totally opposite as the following account reveals:
And when they were at Salamis, they preached the word of God in the synagogues of the Jews: and they had also John to their minister. And when they had gone through the isle unto Paphos, they found a certain sorcerer, a false prophet, a Jew, whose name was Barjesus: Which was with the deputy of the country, Sergius Paulus, a prudent man; who called for Barnabas and Saul, and desired to hear the word of God. But Elymas the sorcerer (for so is his name by interpretation) withstood them, seeking to turn away the deputy from the faith. Then Saul, (who also is called Paul,) filled with the Holy Ghost, set his eyes on him, And said, 0 full of all subtilty and all mischief thou child of the devil, thou enemy of all righteousness, wilt thou not cease to pervert the right ways of the Lord? (Acts 13:5-10, emphasis mine)
1. David Spangler, Reflections on the Christ (Findhorn Foundation, second edition, 1978), p. 36.
2. Ibid., p. 41.
3. Jennifer Thebodeau, “What Happens During a Reiki Treatment?” (Mountain Sky Reiki, Osaka, Japan,http://www.mountainskyreiki.com/reikitreatments.htm, accessed 11/2011).
4. Barbara Ray, Ph.D., The Reiki Factor (Smithtown, NY: Exposition Press, Inc., 1983), p. 12.
The Story Behind Lighthouse Trails is our newest Lighthouse Trails Print Booklet Tract. The Booklet Tract is 14 pages long and sells for $1.50 for single copies. Quantity discounts are as much as 50% off retail. Below is the content of the booklet. To order copies of The Story Behind Lighthouse Trails, click here.
The Story Behind Lighthouse Trails
by Deborah Dombrowski
and the Editors at Lighthouse Trails
“It Was a Dark and Stormy Night.”
Every good mystery starts off with “It was a dark and stormy night.” But this is a different kind of mystery. It’s about a church, a Bride, that was mysteriously kidnapped by a dark, deceitful stranger who came as an angel of light and promised her many great things if she would just follow him. And it’s about a small insignificant publishing company who teamed up with members of the Bride who did not succumb to the angel of light, in an effort to find out what happened to her and how to bring her back to safety.
In the summer of 2000, there was no Lighthouse Trails Publishing. There wasn’t even a glimmer in anyone’s mind about it. Dave and I were nearing the final round of raising a half a dozen kids in a small town in Oregon, one nestled in the Cascade foothills. We had been alerted in 1997 to a thing called Y2K and helped put together a task force in our little town. Not because we thought the world was coming to an end on December 31, 1999. We didn’t. But we were stirred from our every day lives of soccer games, raising kids, going to church, small time campaigning to keep the homosexual agenda out of the schools, helping friends in need, supporting ministries like Focus on the Family—you know, just the regular stuff a good Christian family does. In twenty-five years of being part of the church after getting saved in the ’70s (I in a barn with a Bible and some cows, Dave in army barracks in Germany), there were a lot of things we had never heard about in the pulpits. At first, in the ’70s, we heard a lot about Jesus’ return, and it wasn’t unusual to hear the Gospel preached on Sundays with people going forward in altar calls and getting saved. It was exciting, and there was anticipation in the air that the rapture could happen at any time. But over time, that kind of talk ceased, altar calls died down and were replaced with lots of other things: signs and wonders that were said to all be from God, boycotts and legislation efforts to turn our country into a “Christian”culture, songs that started leaving Jesus and the Cross out, and in many cases drums so loud, you wouldn’t be able to hear the words anyway, or songs about all the great things we could do if we would just unite together.
When Y2K came, it jolted us and reminded us that our time on this earth is very temporal, and the Bible talks about a time where people will become very deceived, not realizing the times in which we live. While we did not believe that the culmination of time would end at the strike of midnight on New Year’s Eve 1999, we did believe God wanted to get our attention. We just weren’t sure what for at the time. 2000 rolled in rather uneventfully, and life continued. However, in 1998 a friend had told us about an author she knew in Salem who wrote about how the New Age was coming into the evangelical church. While we knew something about the New Age, it was a term that was never mentioned in the pulpit of any church we had ever been to, so the remark slipped quietly away for two years.
In the fall of 2000, our then sixteen-year-old daughter was a Young Life intern. Young Life is a national organization that reaches out to young people in public schools with a Christian message. One day in October, she brought home a list of required reading for the year. It contained books by twelve authors, most of whom we nor our daughter had ever heard of. Four of them would soon change our lives forever: Thomas Merton, Richard Foster, Henri Nouwen, and Brennan Manning.
About a week later, a local pastor called because he was trying to get some information about a college his kids wanted to go to. “Deborah, remember you told me a couple years ago about an author around here who wrote about the New Age coming into the church? I wonder if you can find out about that.” After that call, I contacted my old friend who had told me about this author, and she immediately said, “Deborah, it’s time you met Ray Yungen.”
A week later, I sat in a Keizer, Oregon coffee shop, a few minutes early for my appointment with Mr. Yungen. Right on time, in bounded a 6’4” pleasant looking kind of guy carrying in each arm bundles of magazines, newspaper clippings, and books. After plopping down his obviously well-read stacks of materials, he bought me a fifty-cent cup of house coffee then proceeded to talk to me for over an hour. When early in the talk, he mentioned Thomas Merton and Richard Foster, something told me this was a providential meeting. And when a little later he mentioned Brennan Manning and Henri Nouwen, I was beginning to get the picture. This man had been sent to save my daughter from reading books by men who called themselves Christians but who, in reality, were bringing a mystical spirituality under the guise of Christianity. Before I left that meeting with Ray, he handed me a brown envelope. “I’ve written a book about this, but it isn’t published yet. I call it A Time of Departing. I’ve been carrying it around for two years. I wonder if you and your husband would like to read it.” I took the package and left.
It would be an understatement to say that reading that manuscript opened our eyes and changed our lives forever. And if someone had told us back then that within two years from that day in the coffee shop we would start a publishing company and eventually take on the Christian leaders in North America, we probably would have run the other way. Frankly, at the time, we thought Ray Yungen’s book came just in time to help warn the church so contemplative spirituality would not enter it. We thought that there could be no way that too many Christians would even consider going down the contemplative path. It just seemed so obvious to us how dangerous and anti-biblical it was. We thought that if we could warn some of the more influential leaders (like Rick Warren), they would be so happy to be warned, they would probably go out and write their own books warning about contemplative prayer, and we could just go back to our “normal” lives and leave this kind of thing up to them.
We had a lot of misconceived thoughts in those days, and we had no idea what was about to happen.
“A Hot Topic” That Just Wouldn’t Go Away”
After reading the unpublished manuscript, A Time of Departing by Ray Yungen (our new-found brother in the faith) in the fall of 2000, the first thing that seemed reasonable to do was to meet with the Young Life Director of Training for Oregon. I was concerned about my own daughter’s involvement with Young Life but also was thinking about all the thousands of Young Life leaders and interns who might be introduced to contemplative spirituality through Young Life’s recommended reading list.
I called the Young Life office in Portland and made an appointment. During the week or so interim before the meeting, I began researching contemplative spirituality on the Internet. The only problem was, there was virtually nothing opposing it or critiquing it. But there was plenty supporting it. Finally, I found an article by a John Caddock (from Oregon). His article was written in 1997 and was titled “What is Contemplative Spirituality, and Why is it So Dangerous?.” It was actually a review of Brennan Manning’s book, The Signature of Jesus. That was one of the books Ray had discussed in his manuscript. John Caddock’s article and one other one were the only things on the Internet refuting this mystical prayer that was being called Christian. Essentially, the contemplative issue was not being challenged. Little did we know at the time, it had been simmering in the background within the evangelical church for at least two decades by then and was about to explode wide open.
The day before Ray and I were to meet with the Young Life Director, I stumbled upon Peter Marshall Jr.’s name on the Internet and saw where he was promoting Henri Nouwen. I didn’t know a lot about Marshall Jr., but I had loved the movie of his father Peter Marshall, A Man Called Peter, a Scottish minister who eventually became U.S. Senate Chaplain back in the ’50s. When I saw the endorsement of Nouwen by Peter Marshall Jr., I e-mailed his office with my concerns and got a rather scathing reply back. In my naivety at the time, I couldn’t believe the e-mail was really from him. So on the morning I was to leave for my appointment with Ray and the Young Life Director, I called the Peter Marshall office. Lo and behold, Peter Marshall, Jr. answered the phone. He acknowledged that it was indeed he who had written the e-mail, and he told me that anyone who would say anything bad about Henri Nouwen or Brennan Manning was committing “Satanic slander.” Marshall expressed strong anger about my having questioned the two contemplative men. I was very taken back by the angry response to what I had thought was an amiable and mild challenge on my part. When Marshall was finished reprimanding me, we said good-bye and hung up. I never had another chance to talk to Peter Marshall Jr., and he died in 2010 at the age of seventy.
When I arrived at the coffee shop in Portland later that morning, Ray was standing in the foyer waiting for me. As I approached him, I said, “You’ll never believe who I just talked to.” I will never forget Ray’s reaction as I shared what had happened. His eyes filled with tears, and he said, “Peter Marshall is a conservative Christian. I am shocked that he would have such a view.” I knew then that Ray Yungen was a brother who did not hate these people but rather had a genuine desire to help people. And as for Marshall’s angry reaction, I later came to find out that an angry reaction was a common denominator from those who promote contemplative spirituality when challenged by someone about it. The list of those I would someday talk to either by phone, e-mail, or letter began with Marshall but would later include: Philip Yancey, Dan Kimball, Shane Claiborne, Rick Warren, Ken Blanchard, David Jeremiah, Gary Thomas, Keri Wyatt Kent, Richard Foster (indirectly), personnel from Focus on the Family, Beth Moore’s top assistant as well as Charles Stanley’s close assistant, and many others.
From the fall of 2000, when we met Ray, until the end of 2001, we tried to find a publisher who would publish A Time of Departing. We put together a proposal and sent it out to several Christian publishers.
As one rejection letter after the next came in, we grew more and more skeptical that we would find a publisher for A Time of Departing. In the mean time, Ray read in an article somewhere that the top forty Christian publishers would only publish books written by authors who had “significant national platforms.” We knew this left Ray out. He was unknown.
As for Ray’s writing background, he had written For Many Shall Come in My Name (1st edition) in the early nineties, which was published by a small publishing company that eventually went out of business. The book was an exposé on the New Age movement in our society. Several thousand copies of the book had sold, and Ray did a national tour that included interviews with places like Southwest Radio Church, but when Ray’s publisher went under, he was left without any representation.
Then, in 1994, a few years after Ray wrote For Many Shall Come in My Name, he was asked by a Salem (Oregon) Missionary Alliance youth pastor to research a man named Richard Foster who would be coming to the pastor’s church soon. Ray had not heard about Foster prior to that time, so before the seminar took place, he read Celebration of Discipline. Ray had been studying the Catholic monk and panentheist Thomas Merton for some time, and as he read Foster, he felt there was a connection between him and Merton. Ray attended the seminar, and afterwards went to the front where Foster was standing and talking to people. Ray describes the brief conversation he had with Foster that evening:
After the seminar ended . . . I approached Foster and politely asked him, “What do you think of the current Catholic contemplative prayer movement?” He appeared visibly uncomfortable with the question, and at first seemed evasive and vague.
He then replied, “Well, I don’t know, some good, some bad (mentioning Matthew Fox as an example of the bad).” In defense, he said, “My critics don’t understand there is this tradition within Christianity that goes back centuries.” He then said something that has echoed in my mind ever since that day. He emphatically stated, “Well, Thomas Merton tried to awaken God’s people!” I realized then Foster had waded deep into Merton’s belief system.1
Ray began to study Richard Foster in depth after that, and in early 1999, he finished the manuscript of A Time of Departing, with Richard Foster and Thomas Merton as key figures in his critique. Nearly two years later, we met Ray.
While we were seeking a publisher for A Time of Departing and getting a growing stack of rejection letters, Ron, the Salem youth pastor who had invited Ray to the Richard Foster seminar, was at a church conference and found himself sharing a dining table with John Armstrong, a pastor, author, and an adjunct professor at Wheaton College Graduate School. Ron happened to have a copy of Ray’s manuscript with him, and after striking up a conversation, asked Armstrong if he would take the manuscript with him and read it. Armstrong agreed.
Within a couple weeks, Armstrong contacted Ron and said that A Time of Departing was fantastic. He said if Ray would remove chapter six (“Could This Really Be the End of the Age?”), he could probably get Harvest House to publish the book. At first, we were excited, but after prayer and deliberation, Ray, Dave, and I decided that removing that chapter would seriously diminish the message of the book. It is in that chapter that Ray talks about occultist Alice Bailey (who coined the term New Age) and her prediction that the Age of Aquarius (a supposed age of enlightenment for man when he realizes his divinity) would come through the Christian church by mystical practices and signs and wonders. Chapter six also talks about what the Bible refers to as Mystery Babylon (Revelation 17:5) where seducing spirits will deceive the whole world into embracing a new system of spirituality (a one-world religion). Quoting from that chapter, Ray stated:
[I]nstead of opposing Christianity, the occult would capture and blend itself with Christianity and then use it as its primary vehicle for spreading and instilling New Age consciousness!2
No, we knew that chapter had to stay. Sadly, and ironically, John Armstrong has, in more recent years, come out as an advocate for the emerging church.
One day, after we turned down John Armstrong’s offer to help publish A Time of Departing and after we were beginning to think we would never find a publisher for this vitally important book, a little light came on, so to speak, and I said to Dave, “Why don’t we start our own publishing company and publish the book ourselves?” We prayed that God would open the door if that’s what He wanted us to do, and after talking to Ray, we mutually agreed that this was how we could get the book published.
We knew nothing about publishing. I was a small-time free-lance writer and had written my own biography, and Dave had a degree in English from Portland State University. But that hardly prepared us to start a publishing company. I bought a bunch of books from Amazon, one of which was called How to Publish a Book and Sell a Million Copies. It seemed only logical that if we were going to publish a book, selling a million copies would certainly get our message out. However, when I read that book, one of the things it advised was, Don’t write anything “controversial” if you are interested in “large sales.” It was then I knew that Lighthouse Trails would never be a big publishing company that sold millions of books. We started off controversial, and over a decade later, we are still considered controversial. Sadly, “controversial” is increasingly coming to mean “something devoted to the biblical Gospel.”
In March of 2002, we opened a business bank account with one hundred dollars and officially started Lighthouse Trails Publishing (later to become an LLC). Our motto would be “bringing light to areas of darkness.” Six months later, we released the first edition of A Time of Departing.
Right about the same time as A Time of Departing was being released, another book, by a large Christian publishing house, was also being released. While we were picking up the first printing of our new release from a small printer in Washington state, unbeknownst to us at the time, Rick Warren’s The Purpose Driven Life was being released as well and would soon be a New York Times best seller, eventually reaching sales of over 35 million copies. It would turn into a rabbit versus a turtle race to get our messages out, but because we believed that contemplative spirituality would draw people away from the Gospel rather than to it, we felt our efforts were necessary and that God would get our warning out as He saw fit.
In the spring of 2003, we sent a copy of A Time of Departing to Rick Warren thinking we should warn this now-popular pastor of the contemplative prayer movement. He wrote back a personal note on a card saying:
Just a note to say thanks for the copy of A Time of Departing by Ray Yungen. It definitely will be a useful addition to my personal library and resource in my studies. I agree this is a hot topic.
Sincerely, Rick Warren
When we received Rick Warren’s reply, we felt a sense of relief that he seemed to have appreciated our warning. But that was before a lot of things happened:
It was before we read Deceived on Purpose: The New Age Implications of the Purpose Driven Life by Warren B. Smith.
It was before we learned that Rick Warren had been promoting Richard Foster, Dallas Willard, and the spiritual formation (i.e., contemplative spirituality) movement as far back as the early nineties in his first book, The Purpose Driven Church.3
It was before we read George Mair’s book, A Life With Purpose: Reverend Rick Warren—the most inspiring pastor of our time which identified Rick Warren’s plans to use New Age sympathizer Ken Blanchard for his global P.E.A.C.E. Plan in training leaders around the world.4
It was before George Mair was advised by an acquaintance at the Attorney General’s office in California to file a hate crime against Rick Warren for his assault against Mair for his book (but Mair called me, and I advised him against filing).5 Ironically, when Mair wrote his book, it was meant to be a testament of praise to Rick Warren as “America’s Pastor” not realizing that at the same time New Age connections had been unveiled.
It was before Rick Warren wrote his damage-control “midnight e-mail” to me in the spring of 2005, an e-mail that was filled with inaccuracies to cover up the truth, but yet he had his chief apologist at the time post it all over the Internet within hours of sending it to me.6
It was before Saddleback sent out e-mails to an undisclosed number of people saying that Lighthouse Trails and Ray Yungen were “sitting on a pile of money” (and we just wanted to know where it was because we could really have used that pile of money to pay the bills that month).
It was before Saddleback accused Lighthouse Trails of “publishing lies” and inferring that we had broken into their website server and “federal agents” were on the case.7
It was back when we thought there was no way the majority of Christian leaders could be right in the middle of helping to bring in a mystical spirituality that would take millions into the arms of outright apostasy.
Needless to say, by the time we went to press with the second edition of A Time of Departing in the spring of 2006, the book now had an entire chapter devoted to Rick Warren and his contemplative prayer propensities. And it had a chapter devoted to something everyone was calling “the emerging church.” Vicious and unscrupulous efforts were already underway to stop Lighthouse Trails. Had it been just our own strength and wisdom to keep us going, we never could have continued. But, in spite of our own human frailties and weaknesses, and in spite of efforts to stop us, God showed mercy and justice and kept Lighthouse Trails afloat. And while there’s no question that contemplative spirituality has skyrocketed exponentially throughout the world, thanks largely to big name advocates of the movement, tens of thousands of people have now read A Time of Departing as well as our 2007 book on the emerging church, Faith Undone by Roger Oakland; and we believe these books have made a difference in helping to defend the Gospel message of Jesus Christ and identifying the mystical spirituality that is working to blind the eyes of millions.
There’s much more to our story, and you can read about most of the episodes on our site. When we first began, we wondered if there were other Christians who saw what Ray, Dave, and I saw. Surely, we can’t be the only ones, we thought. We are so happy to report that we aren’t by a long shot. Through the thousands of e-mails, letters, and phone calls from readers, customers, and newsletter subscribers, we have learned that God has faithfully shown many believers what is happening in today’s church and world. We are privileged and humbled to have a small part in this work. As we have said many times before, Lighthouse Trails exists as a service to the body of Christ, for the sake of the Gospel, and we pray and hope, to the glory of God.
But of the times and the seasons, brethren, ye have no need that I write unto you. For yourselves know perfectly that the day of the Lord so cometh as a thief in the night. For when they shall say, Peace and safety; then sudden destruction cometh upon them, as travail upon a woman with child; and they shall not escape. But ye, brethren, are not in darkness, that that day should overtake you as a thief. Ye are all the children of light, and the children of the day: we are not of the night, nor of darkness. Therefore let us not sleep, as do others; but let us watch and be sober. (1Thessalonians 5:1-6)
To order copies of The Story Behind Lighthouse Trails, click here.
1. Ray Yungen, A Time of Departing (Eureka, MT: Lighthouse Trails Publishing, 2nd ed., 2006), pp. 76-77.
2. Ibid., p. 123.
3. Rick Warren, The Purpose Driven Church (Grand Rapids, MI: Zondervan, 1995), pp. 126-127.
5. Read our article “Rick Warren Biographer, George Mair, Passes Away at 83 – The Rest of the Story” for this full story: .
7. In December of 2005 a woman sent us an e-mail she had received from Rick Warren’s personal e-mail address, which stated:
The website you refer to [Lighthouse Trails] below is well-known for publishing lies, which can easily be proven false…. The Bible says “Satan is the father of lies”, so those who intentionally spread them are doing Satan’s work for him. That is evil. We suggest you avoid listening to evil people who have a habit of lying about ministers of the Gospel. Study the Scriptures every day and flee from those who make their reputation by lying.
We contacted Saddleback about the e-mail, and we received the following reply, suggesting that the e-mail had been written by a computer hacker: “We are sorry that this public mailbox has been shut down due to vandalism and stolen identity. Federal enforcement officers are tracking down the source in either Africa or the Pacific Northwest.” At first, we thought this was a joke because we (who live in the Pacific Northwest) had recently issued a press release about an evangelist in Africa who had been opposing Purpose Driven. Hearing that Federal officers had narrowed down an investigation to either our location or the evangelist’s location seemed preposterous. We contacted Saddleback by phone requesting the names of these Federal agents because of the threatening nature of the “anonymous” email. A few days later a Saddleback staff member called and told us that Federal agents were doing an investigation on their web server being broken into and that Saddleback (and the agents) suspected Lighthouse Trails. We again asked for the names of the Federal agents as well as the Saddleback communications director that was handling the case. However, we were told they would not give us any names. We have not heard anything from Saddleback since.
To order copies of The Story Behind Lighthouse Trails, click here.