Posts Tagged ‘Roman Catholicism’

A Celebration of a Servant’s Promotion

Mike Oppenheimer

Mike Oppenheimer

By Mike Oppenheimer
Let Us Reason Ministries

In life, we come across certain people who are extraordinary in character. Ray Yungen was just such a person.

It was Ray who first made us aware of the Catholic contemplative mysticism and certain New Age practices becoming popular and entering the church. He did more than point them out, he explained what they were and why a Christian should not participate in this kind of spirituality. As he explained about centering prayer, also: contemplative prayer was a means for all to find the God within by attaining oneness with self. This is the basis for Eastern religions from which mystical traditions originate.

Ray did not parse the truth, but he was considerate in the way he presented it to those caught in deceptions. A ministry is validated by a person’s example of being a servant, willing to help others, and not just by what they know. His knowledge did not surpass his caring, and his passion was genuine in helping others who were deceived by contemplative and New Age practices. Ray was always pleasant to speak with and be with.

I remember several years ago when we got together to film an Emerging Church DVD. We were sitting at the dinner table waiting for the food when Ray pulled out the book, The Shack, and read some quotes, asking us what we thought. He wanted our input before he voiced what his own concerns.

Another night, we decided to visit the local secular bookstore in town, and he immediately grabbed a few books off the shelves showing us the very same practices that the church was contending with. Ray was always animated about his ministry work.

I spoke with Ray a year ago on the phone as he was concerned about his health, especially his immune system. We discussed what could and could not be used to boost his immune system, which was very low at the time, avoiding any type of New Age medicine or techniques. Neither of us had any idea that this could later become cancer.

Being in this camp of apologetics, Ray was on the front line as a watchman who spoke on the changes of the church from inside influences of what we call the New Age teachings.

It is those who realize what is at stake who speak out. There is no doubt that Ray had his share of enemies, those who were willing to fight against him, not understanding what he was saying—they were just reacting to the things he said were wrong and dangerous. But he also had many friends who benefited from his friendship, his research, and his writings. Ray will be dearly missed. He leaves a legacy of research and writing that will be referred to by many in the years to come.

Ray is now, by the grace of God, able to rest and enjoy his rewards.


LTRJ Note: The following is a video of Ray Yungen and Mike Oppenheimer having a discussion about the things Mike was referring to in this tribute:

PART 1:

PART 2:

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U.S. Catholic University Hires Hindu Priest as Chaplain

Photo: Georgetown University

Photo: Georgetown University

By Jonah Hicap
Christian Today

Jesuit-run Georgetown University in Washington, D.C. became the first university in the U.S. to hire a Hindu priest as chaplain.

“Part of our mission and our ethos is our desire to form the whole person,” said Rev. Greg Schenden, a Catholic chaplain at the university, the Washington Post reported. A rabbi and an imam are also on staff at the university as chaplains.

Georgetown has about 300 Hindu students in undergraduate and graduate schools. Hiring Brahmachari Vrajvihari Sharan was based on the youths’ religious growth, Schenden said.

“It wasn’t just to say, ‘Oh, we got one here,'” he said. “It was, ‘Oh, we need one here.'” Click here to continue reading.

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Greg Laurie, Calvary Chapel, and New Catholic National Shrine for Marian Apparitions

From Understand the Times

According to the Catholic News Service in a August 17th article titled “Bishops designate Wisconsin site of Marian apparitions as national shrine,” U.S. Catholic bishops “formally designated the Shrine of Our Lady of Good Help in Champion as a national shrine.” The article explains that “Bishop David L. Ricken of Green Bay announced its new status at a news conference prior to the annual Mass celebrated at the shrine for the feast day.”

The Catholic News Service article explains Bishop Ricken’s role in helping to establish this national shrine with Marian apparitions in Wisconsin:

On Dec. 8, 2010, Bishop Ricken formally approved the apparition of Our Lady of Good Help to Brise, making the Marian apparitions that occurred some 18 miles northeast of Green Bay the first in the United States to receive approval of a diocesan bishop. His decree came nearly two years after he opened a formal investigation into the apparitions.

Bishop David Ricken (Photo: Sam Lucero)

Bishop David Ricken (Photo: Sam Lucero)

For those reading this who have followed Understand the Times for any length of time, you know that Marian apparitions (supposed supernatural appearances of the Virgin Mary) are a sign of the end times great delusion. Our present concern, however, regarding this situation is that one of Calvary Chapel’s most popular and influential pastors implicated himself with Bishop Ricken in 2011 during the Lifest event in Wisconsin. As Lighthouse Trails reported, Calvary Chapel pastor Greg Laurie joined Bishop Ricken at Lifest that year. One news story reporting on the event stated:

[Bishop] Ricken led 9 a.m. Mass from the Thrivent Café Stage on the final day of the 13th annual Lifest celebration at Sunnyview Expo Center. Hundreds worshipped as intermittent showers trickled down on the large tent. . . .

Protestant devotions, a children’s service and the Catholic Mass each were held separately before joint worship at 11 a.m. on the grandstand featuring Lenz; Greg Laurie, senior pastor of Harvest Christian Fellowship in Riverside, Calif., and head of the international Harvest Crusades.

To date, Laurie has never come forth with a statement acknowledging that such actions could confuse and mislead many Christians into thinking that biblical Christianity is not in conflict with Roman Catholicism and its view on Mary and Marian apparitions. In an article Understand The Times released in 2011, I explained:

It was the name Bishop Ricken that caught my attention when I read the article about the Roman Catholic churches plan to use appearances of “Mary” to enhance the New Evangelization plan. I had heard of Ricken before from other articles I had read. Bishop Ricken shared the platform with Greg Laurie in Wisconsin at a city wide Lifest evangelistic crusade in the spring of 2011 in Oshkosh, Wisconsin. . . .

So what does this mean? Will people who attended the meeting in Wisconsin where Laurie and Ricken both spoke on the same platform be somewhat confused? What if there are those who attended the Lifest ecumenical meetings who are now convinced that Ricken’s program to promote Marian apparitions is a good thing with regard to the New Evangelization? Apparently, Ricken and his colleague from Europe plan to promote Marian apparitions as a means of pointing people to the Eucharistic Jesus. As the article states:

“Bishop Ricken has acted boldly in the United States, with his approval of an apparition of the Blessed Virgin Mary. In Europe, Cardinal Schonborn has acted fearlessly as well with his activities. Both men, charged with revitalizing the Catholic faith, have courageously taken action that acknowledges the supernatural presence of the Our Lady and importantly her motherly role in leading us to her son.”1

Since Greg Laurie shared the platform in Oskosh, Wisconsin at the Lifest Celebration with Bishop Ricken much more has happened. Ricken has now been promoted to be a key player in the pope’s New Evangelization program.

It is well known that Jesuits are behind the devotion to “Our Lady of Peace,” also called the “Queen of Heaven,” that leads to the promotion of the Eucharistic Jesus. This will be an important part of developing a One-World Religion for Peace that will usher in the Antichrist.  Therefore, the questions that should be asked are these: Why would Greg Laurie endorse Roman Catholic Jesuit Bishop Ricken by sharing the platform with him at the Lifest gathering in Oshkosh? Is Laurie aware of the damage he has done by forming this association, or is this just part of a much larger game plan that has not yet been revealed?

Isn’t it time that Calvary Chapel pastors who understand the times and the great delusion coming upon the world speak up and call out those pastors and leaders who are leading the flock in a direction that is away from the Gospel and biblical truth? For those who think that there is nothing to be alarmed about, consider this news article that came out this week from Religion News Service. Click here to continue reading and for a related video clip.

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Letter to the Editor: Concerns About Erwin Lutzer

LTRP Note: Christian leaders are giving a pass to Roman Catholicism and the Jesuits. After reading this letter to the editor, we cannot help but wonder how many other Christian leaders have attended Jesuit schools and could this be a reason so many of them are accepting of contemplative spirituality and Catholicism in general? One thing is for sure, popular Christian leaders who have attended Jesuit schools and who promote  contemplative figures are influencing others to do the same.

Dear Lighthouse Trails:

I wanted to let you know that I happened to listen to an online YouTube message from Erwin Lutzer yesterday that was an overview of his life.1 Well, I was shocked to hear him say he went to Loyola University!!!! [see YouTube link below; also: https://logoi.org/authors/erwin-lutzer/?___store=en]. It was after his graduation from Dallas Seminary, but still, he did not offer an apology for not knowing he should stay out of Catholicism back when he was young, no, he said it just as if it was a good university to go to!!! I was stunned, as I had always thought Moody Bible was separate from Catholicism, and the very name of Loyola screams Jesuit Catholicism, the worst of the worst of Catholicism! Anyway, I thought it might be worth noting in your articles about how Moody Bible Institute is going Contemplative, and it may help you to maybe understand why his response to your warning e-mails to him was to love all of the brethren. That’s because he obviously feels the Catholics are our brethren. Also if you listen to the link I’ve provided below with that message, you will hear him say that Billy Graham was his hero when he was young, and he still brags about getting 20 minutes of private time with the famous preacher, (at which I said under my breath, every important person in the world gets 20 minutes with Billy Graham, whether they be Democrat or Republican, immoral or moral, Communist or the Pope, Billy Graham has met with and approved of all of them as God’s children.) and so Erwin Lutzer has obviously ignored the fact that Billy Graham sent people back to their Catholic churches after they made a confession for Christ at his crusades and that he has been [one of] the most instrumental preacher in getting the ecumenical movement on its fast path.

Thank you for standing for truth and for being a resource for us all who are wondering “what is happening to our preachers today and the institutions we trusted such as Moody Bible?” Your articles gave me the support I needed to realize I am not alone in being disturbed about Erwin Lutzer’s stance on things and that I need to stick with older preachers who were separate from Catholicism.

God bless,

L.M.

  1. https://www.youtube.com/watch?v=ROxWNJF6GRg

 

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NEW BOOKLET: A Christian Perspective on the Environment

NEW BOOKLET: A Christian Perspective on the Environment: How the Catholic Pope and Other Leaders Are Uniting the World’s Religions Through Environmentalism by Roger Oakland is our newest Lighthouse Trails Booklet Tract.  The Booklet is 18 pages long and sells for $1.95 for single copies. Quantity discounts are as much as 50% off retail. Our Booklets are designed to give away to others or for your own personal use. Below is part of the content of the booklet. To order copies of A Christian Perspective on the Environment, click here. 

BKT-RO-ENV-SA Christian Perspective on the Environment: How the Catholic Pope and Other Leaders Are Uniting the World’s Religions Through Environmentalism

By Roger Oakland

(Below is an extract from the booklet.)

In July of 2016, I was invited to present a paper on the environment from a Christian perspective to the International Symposium on Energy and Environmental Management and Technology held in Rome, Italy. The following information you are about to read is that paper and relates to the issue of the environment, from a biblical and Christian viewpoint.

Although I do not consider myself to be an authority on the subject of the environment, and certainly others are more qualified to speak on this issue than I, there are a few areas where I feel I am able to contribute.

First, I have been a Christian for nearly four decades—my conversion to Christianity coming at the age of thirty. Second, because I have a background in biology and agriculture, I have always had a keen interest in environmental issues. And third, as a Christian, I believe it is the responsibility of every human being to be concerned about our planet and the ecological relationship we have with all living creatures that God has created.

Throughout my life, I have made a number of observations about the past, the present, and where society seems to be headed in the future. I grew up in western Canada on a wheat farm and hold an active interest in this farm to this day. I was educated during the ’50s and ’60s through the Canadian public-school system, then later at the University of Saskatoon in Saskatchewan. During these years, like my colleagues, I was brought up in the educational mindset that taught that our world could be understood from a purely natural and mechanistic worldview. The concept that “God is dead” and that “science and technology” will bring utopia to the earth, were two foundational ideas in my belief system during that period of time.

By the’70s and ’80s, it became obvious to many, including me, that a paradigm shift in thinking was underway. It was apparent that many of the byproducts of our technology had the potential for destroying us—the pollution in the atmosphere, our lakes, rivers, oceans, and the soil. Not only was our planet being threatened, our bodies were being pumped full of molecular time bombs that silently tick away. Even more significant was the fact that humans had developed the potential to completely annihilate the entire planet through weapons of mass destruction.

By the early ‘80s, it became apparent to many that there needed to be a solution to the overwhelming problems we were facing as a global community. Scientists described global crisis situations such as global warming and the ozone depletion that would have an effect on the entire planet. It was determined by experts in the field that these global problems, if they were going to be resolved, needed global solutions that could be implemented internationally.

Today, most people recognize we are at a major crossroad in earth’s history. Few would argue that environmental problems need to be discussed and management solutions proposed; otherwise the future of life on our planet as we know it could be in jeopardy.

Over the past 35 years, some have been suggesting that we should look to spiritual solutions for motivation and a method to resolve the problems that the naturalistic worldview has created. For example, Sri Chinmoy, a spiritual leader who has held weekly meditation meetings at the United Nations headquarters in New York since 1970 has stated:

Science and spirituality must be united. They need each other. Without the one, the other is incomplete, almost meaningless. Together they are not only supremely complete but also divinely meaningful.1

Former Vice President Al Gore has been one voice outspoken about his desire to have people see the connection between spirituality and the environment. In his widely distributed book Earth in the Balance: Ecology and the Human Spirit, Gore presented the point that “only a radical rethinking of our relationship with nature can save the earth’s ecology for future generations.”2

In a chapter of his book titled “Environmentalism of the Spirit,” Gore called for a “new ecological awareness”3 and the consideration of a “new faith in the future.”4 He suggested it was imperative to call for a “spiritual response”5 to the global environmental problems we are facing. He challenged readers to consider “evolution” as the basis of an ecumenical faith that he suggested could unite science and religion as a means of saving our planet from ecological disaster. He stated:

And if we could find a way to understand our own connection to the earth—all the earth—we might recognize the danger of destroying so many living species and disrupting the climate balance.6

Then developing this idea further Gore suggested:

The long and intricate process by which evolution helped shape the complex relationship of all living and nonliving things may be explicable in purely scientific terms, but the simple fact of the living world and our place on it evokes awe, wonder, a sense of mystery—a spiritual response—when one reflects on its deeper meaning.7

The Parliament of the World Religion’s and “Mother Earth”

Now, fast forwarding, I would like to quote from a report written by author Carl Teichrib regarding his personal experience at the Parliament of the World’s Religions held in Salt Lake City October of 2015. In the introduction of his article, he wrote about his observations at the opening session:

“What if the world were a place where it was effortless to recognize our common humanity, our shared virtues and concerns, and our collective devotion to the Earth?” asked Rabbi Amy Eilberg. “What if the whole world, all seven billion of us, were like this?”

Ojibwe “Grandmother” Mary Lyons told the multitude, “When you breathe in, you breathe in a breath of Mother Earth. And when you exhale, those are your ancestors.”

New York Times best-selling author on spirituality, Marianne Williamson, wowed the crowd with her charisma: “Every woman here who is a healer is a priestess. Every woman here who is a teacher or an educator is a priestess.” Her call to sacred femininity energized the great crowd, bringing them to their feet again and again during Williamson’s eight-minute speech.

“A Divine Goddess is not just beautiful,” Marianne exhorted, “she’s fierce. And when you mess with her babies . . . and you mess with her earth, she’s had enough of that [expletive word]. And we’re here on her behalf . . . you know what to do, go do it.”

The response to Marianne wasn’t a standing ovation. It was more. Women wept, danced, raised their hands, shouted and whistled and clapped. Someone yelled out, “Marianne for President!” Drums pounded in affirmation. I have no doubt that some of the attending men poured out their adoration too, as the Plenary was open to all, but where I was sitting, the male gender was largely absent.8

The observations made by Teichrib at the plenary session of the Salt Lake City Conference is very revealing. It seems a paradigm shift is underway. This “collective shift” towards a one-world religion designed to save the planet has reached the point of no return. The avalanche has already been unleashed towards a global government forcing a global religion. Saving the planet from ourselves is the impetus. For those who want to remain on the sidelines, the environment police have sounded the alarm—either get with the program and jump on board the environmental bus to save the planet, or you will be thrown under the bus without any warning.

Climatic change was a major topic of discussion according to the first-hand testimony of Carl Teichrib at the Parliament of the World’s Religions in Salt Lake City regarding the relationship of the environment to the coming one-world religion based on the common belief of evolution. One thing that was evident throughout the conference is the belief that evolution is the uniting factor and the only hope for mankind. In other words, it is an evolutionary imperative for man to recognize the dangers facing the planet and take the next step towards godhood or suffer the consequences. Teichrib reported:

Climate change was another major theme, and the Climate Plenary started with a multi-faith children’s choir followed by opening words from Marc Barasch, founder of the Green World Campaign: “We’re here today to explore the connection between the life of the spirit and the fate of the Earth… We stand as one people under the same Tree of Life… and we are seeking, each in our own way, to harmonize a profound sense of oneness and wonder with the urgency of our times, so that Tree will continue to flourish.”

Karenna Gore, the Director of the Center for Earth Ethics at Union Theological Seminary and daughter to Al Gore, was the Climate Plenary moderator. Her father . . . sent a special video message to those in attendance, reminding us that Pope Francis had earlier called on global action to “solve the climate crisis.”

Archbishop Bernardito Auza, holding the office of Permanent Observer of the Holy See to the United Nations, represented the Catholic Church to the Parliament’s plenary on climate change. To this end, Auza noted Pope Francis’ connection between the “true right of the environment” and “social justice,” and that the Pope views this within the context of “integral ecology.” Auza then read a selection from the Pope’s encyclical On the Care of Our Common Home. “When we speak of the ‘environment,’ what we really mean is a relationship existing between nature and the society which lives in it. Nature cannot be regarded as something separate from ourselves or as a mere setting in which we live. We are part of nature, included in it and thus in constant interaction with it.”

As the Archbishop explained, “the Earth, our Sister, mistreated and abused, is lamenting.” What we need, he said in reference to the Pope’s green vision, is an “ecological conversion.”

Chief Arvol Lookinghorse, another plenary speaker, told the crowd that we are at a crossroad—face the consequences of environment destruction, or “unite spiritually in this global community.” Lookinghorse challenged the audience: “Mother Earth is sick and has a fever, so . . . stop the fracking, stop that KXL, stop abusing Mother Earth.”9

This idea that “Mother Earth” is sick is strangely familiar in light of the Bible and also history. Throughout biblical history, mankind has always leaned toward this direction of worshipping the creation and not the Creator. For example, Paul warns about this in the letter he wrote to the Romans as recorded in the first chapter. He stated quite clearly:

For I am not ashamed of the gospel of Christ: for it is the power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek. For therein is the righteousness of God revealed from faith to faith: as it is written, The just shall live by faith. (vs. 16-17)

For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who hold the truth in unrighteousness; Because that which may be known of God is manifest in them; for God hath shewed it unto them. (vs. 18-19)

For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made, even his eternal power and Godhead; so that they are without excuse: Because that, when they knew God, they glorified him not as God, neither were thankful; but became vain in their imaginations, and their foolish heart was darkened. (vs. 20-21)

Professing themselves to be wise, they became fools, And changed the glory of the uncorruptible God into an image made like to corruptible man, and to birds, and fourfooted beasts, and creeping things. Wherefore God also gave them up to uncleanness through the lusts of their own hearts, to dishonour their own bodies between themselves: Who changed the truth of God into a lie, and worshipped and served the creature more than the Creator, who is blessed for ever. Amen (vs. 22-25)

For this cause God gave them up unto vile affections: for even their women did change the natural use into that which is against nature: And likewise also the men, leaving the natural use of the woman, burned in their lust one toward another; men with men working that which is unseemly, and receiving in themselves that recompence of their error which was meet. And even as they did not like to retain God in their knowledge, God gave them over to a reprobate mind, to do those things which are not convenient; Being filled with all unrighteousness, fornication, wickedness, covetousness, maliciousness; full of envy, murder, debate, deceit, malignity; whisperers, Backbiters, haters of God, despiteful, proud, boasters, inventors of evil things, disobedient to parents, Without understanding, covenantbreakers, without natural affection, implacable, unmerciful: Who knowing the judgment of God, that they which commit such things are worthy of death, not only do the same, but have pleasure in them that do them. (vs. 26-32)

The Christian View (And Responsibility) of the Environment

First, it is important to clear up a misnomer regarding what some people think Christians believe about the environment. Based upon Genesis 1:26 and 27 (two verses where God instructed mankind to have dominion over the creation), some say the Bible gives man the mandate to do whatever he wants, in whatever way he wants, thus having no respect for the planet and the ecosystem.

Often this argument has been used to blame the “Christian worldview” as the reason for our ecological problems. In response to this, let me say that I have had the opportunity to travel to several of the countries that have enforced atheism and have outlawed Christianity for several decades. The disregard for the environment in these areas has been deplorable. Christianity should not be blamed for environmental genocide; the problem has been created by mankind’s selfish lust for power and greed.

The biblical Christian view on the environment is very simple: God, the Creator of all things, did indeed create all things. Although there are some who would try to say that God used evolution as a process to create, such a view is a contradiction of terms. Evolution, by definition, is a natural process that does not require supernatural intervention. Naturalistic evolution is based upon time and chance—natural selection by natural direction rather than supernatural intervention that requires an intelligent Creator Designer God. I am convinced that the complexity I see within nature cannot be explained by fortuitous events that accumulate over vast periods of time driven by random chance.

The Christian view is that creation is the handiwork of the Creator. Although the original creation was perfect, we now live in an imperfect world. When man allows his greed to supersede environmental need, this degeneration and contamination accelerates further.

As well, the Christian view is that the Creator is sovereign and eternal while man is not. God is the Creator of all things, and He is separate from His creation. What’s more, creation is not to be worshipped but respected while God is to be worshipped and adored. In other words, God created everything, but everything is not God.

The Psalmist in the Bible wrote, “I will praise thee; for I am fearfully and wonderfully made: marvelous are thy works; and that my soul knoweth right well” (Psalms 139:14). A Christian believer who truly believes that God is the Creator of all things has a reverence and awe for God and His creation. Because of this reverence and accountability, there comes a responsibility. This responsibility should reflect on the way we treat other people, the environment, and all things that exist because there is a God.

Pope Francis’ Interspiritual “Global Common Good”

While I am not a Roman Catholic, I do respect and care for Roman Catholics. As fellow members of the human race, we should all love and respect others and treat one another the way we would want to be treated. Likewise, everyone should also have the moral right to examine the beliefs of others just as we should examine our own beliefs. Otherwise, like the blind leading the blind, we will all end up falling into the pit. Unfortunately, the one-world religion will be close-minded to a pursuit of truth.

For example, in order to be scientific and reasonable, we need to examine the claims of others and test the beliefs carefully. If we do not do that, blind faith can lead to a blind faith that can actually lead towards a cultish mentality. Every reasonable person knows that cults are often very dangerous as people can be blindly driven towards false conclusions that often end in disaster. Those who refuse to follow some of the cultish teachings are often told to leave the cult or are excommunicated by the cult leaders, and even their families do not accept them any longer. This, of course, is very devastating for those who have left the cult for another point of view.

Because I study the news from a biblical perspective, it has come to my attention that some very strange teachings have been presented recently in the name of Christianity with regards to saving the planet. For example, it would be important to read the following statement taken from an article titled “Vatican Official Calls for Greater International Effort to Combat Climate Change”:

Addressing the World Health Organization’s annual World Health Assembly, a Vatican official welcomed the call for universal health coverage in the United Nation’s Sustainable Development Goals for 2030. Msgr. Jean-Marie Mupendawatu, the secretary of the Pontifical Council for Pastoral Assistance to Health Care Workers, also called for a greater international effort to combat climate change for the sake of global health.

“With regard to action to combat climate change and its impact on health, my delegation wishes to underscore the need for more political will and strong commitment from civil society in order to reach truly meaningful and effective global agreements on the environment,” he said. “Often international negotiations cannot make significant progress due to positions taken by countries which place their national interests above the global common good.”10

Where will this “greater international effort” for the “global common good” lead? How far will we go? There is one direction it is going that is most evident. At one time, Christian history reveals that Roman Catholicism and Islam were two different religions. Allah was the “God” of Islam, and Jehovah was the God of the Jews. Now that we have reached the new millennium and there is a desperate need for peace in the world, Islam and Roman Catholicism are joining forces. While this may seem to be unrelated to the environment, there is actually a connection. A one-world government requires a one-world religion. They go hand-in-hand. What’s more, I am convinced this binary partnership can only be forced on society by an electronic system of surveillance that requires global communications.

The environment is also a necessary factor in resolving global warming or global cooling depending on how data is interpreted. One thing for sure is that the climate is changing as we witness more storms, droughts, famines, and floods than ever before while the population increases.

With all this in mind, the head of the world’s largest congregation is taking action. In September of 2015, during Pope Francis’ visit to the United States, he spoke at St. Patrick’s Cathedral in Manhattan, New York. His remarks did not seem to stir much of mainstream media or even leaders in the Christian church, but what he said was significant in understanding the direction that things are going right now. The pope stated:

I would like to express two sentiments for my Muslim brothers and sisters: Firstly, my greetings as they celebrate the feast of sacrifice. I would have wished my greeting to be warmer. My sentiments of closeness in the face of tragedy. The tragedy that they suffered in Mecca.

In this moment, I give assurances of my prayers. I unite myself with you all. A prayer to almighty god, all merciful.11

In an article titled “In New York, Pope Francis Embraced Chrislam and Laid a Foundation for a One World Religion,” one commentator writing about the pope’s speech states:

[Pope Francis] did not choose those words by accident. In Islam, Allah is known as “the all-merciful one.” If you doubt this, just do a Google search. And this is not the first time Pope Francis has used such language. For instance, the following comes from remarks that he made during his very first ecumenical meeting as Pope…

“I then greet and cordially thank you all, dear friends belonging to other religious traditions; first of all, the Muslims, who worship the one God, living and merciful, and call upon Him in prayer, and all of you. I really appreciate your presence: in it I see a tangible sign of the will to grow in mutual esteem and cooperation for the common good of humanity.

“The Catholic Church is aware of the importance of promoting friendship and respect between men and women of different religious traditions—I wish to repeat this: promoting friendship and respect between men and women of different religious traditions—it also attests the valuable work that the Pontifical Council for interreligious dialogue performs.”12

While it may seem odd to some that Islam and Roman Catholicism are joining hands, it is becoming more and more acceptable to the millennial generation who have been taught that texting is better than talking and reading. They have also been taught that there is no right or wrong and that Christianity and Islam or any other religion belong in the same camp. Even the gods of the pagans qualify for the new spirituality within the boundary of what is called modern-day Christianity.

The above is part of the content of this booklet. To order this booklet, click here.

Endnotes:
1. Sri Chinmoy, Inner and Outer Peace (Montreal, QB: Peace Publishing), p. 32.
2. Al Gore, Earth in the Balance: Ecology and the Human Spirit (Boston, MA: Houghton Mifflin Company), cover flap.
3. Ibid., p. 262.
4. Ibid., p. 263.
5. Ibid., p. 264.
6. Ibid., p. 264.
7. Ibid., p. 264
8. Carl Teichrib, “Things Change. Fast: A Report on the Parliament of the World’s Religions” (Forcing Change Newsletter, Vol. 9, Issue 10, October 2015), used with permission.
9. Ibid.
10. “Vatican Official Calls for Greater International Effort to Combat Climate Change” (Catholic World News, May 26, 2016, http://www.catholicculture.org/news/headlines/index.cfm?storyid=28408).
11. To read full transcript: http://faith.nd.edu/s/1210/faith/interior.aspx?sid=1210&gid=609&pgid=27546&cid=53261&ecid=53261&crid=0&calpgid=10746&calcid=25903.
12. Michael Snyder, “In New York, Pope Francis Embraced Chrislam and Laid a Foundation for a One World Religion” (http://endoftheamericandream.com/archives/in-new-york-pope-francis-embraced-chrislam-and-laid-a-foundation-for-a-one-world-religion, September 27th, 2015), used with permission.

The above is part of the content of this booklet. To order this booklet, click here.

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Countering The Counter Reformation

By Roger Oakland
Understand the Times, International

Note: Because of current events happening within the church, UTT is posting this excerpt from Roger Oakland’s book Let There Be Light.

Before dealing with the subject matter of this commentary, I need to make a disclaimer. While I am sometimes accused of being a “Catholic-basher,” this is not my desire, nor my intention. I have a number of Roman Catholic acquaintances, and I care for them very much. I also have a number of evangelical and Protestant acquaintances, and I care about them equally as well. However, in both cases, if a true understanding of the Gospel according to the Scriptures is not present in their lives, then their views will not be biblical—it won’t matter what they call themselves. For the record, my desire is to follow Jesus Christ and His Word and no man, no matter who he is. Likewise, I desire my acquaintances to do the same. It is love, not hate, that motivates me to share the Gospel with them, for there is only one Gospel that truly saves.

Here is the view I promote. Saving faith hinges entirely on a personal relationship with Jesus Christ, not on an affiliation with a church body. To be born again is to die to the old life of living for self and sin and to be reborn of the Spirit of God when one acknowledges his inability to save himself but rather trusts in Christ alone and His death on the Cross to purchase our salvation.

Many Catholics do not realize that official Catholic teaching does not recognize the biblical Gospel of salvation by grace alone but adds to it the appendage of our merit and participation in the sacraments. By the same token, many Protestants do not realize the biblical faith that martyrs (the disciples, the reformers, etc.) lived and died for. Our hope of an eternal home in Heaven rests in Christ and Christ alone and is offered to all, who in child-like faith, receive Him.

I am not certain when I first realized that the Roman Catholic Church, particularly the Jesuits, were the root force behind the coming one-world religion. If I were pressed to come up with an original time, it would be difficult. Coming to this realization was more of a process for me. The Bible foretells the coming of the Harlot. Through writing New Wine and the Babylonian Vine, I could see that the final one-world religion will be a mix of all religions for the cause of peace. This will include a revival of ancient Babylonianism that will be rooted in the worship of creation, based on Darwinian evolution that is rooted in Hinduism and Buddhism.

It was about 2000, the year before my son Bryce died, that I came across Pope John Paul’s agenda to promote the “New Evangelization.” This is an organized agenda to point the “faithful” and the “separated brethren” to realize that Jesus Christ is truly present in the Eucharist (i.e., the Catholic Mass). This program, coupled with so-called apparitions from a woman claiming to be “Mary” the mother of Jesus, seems to be the impetus behind the coming one-world religion for peace that would be headquartered in Rome. Click here to continue reading.

Related Information:

Brian Brodersen and Greg Laurie’s “Bigger Picture of Christianity”

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Brian Brodersen and Greg Laurie’s “Bigger Picture of Christianity”

As we observe evangelical Christianity being drawn toward “the Mother Church” of Roman Catholicism, it is amazing to see how very few Christian leaders speak up about this. On the contrary, one after the next, Christian leaders are succumbing to this ecumenical, interfaith last-days apostasy of merging evangelicalism into the Catholic fold. Lighthouse Trails has reported on numerous examples of highly influential evangelical leaders heading in this direction: Rick Warren, Beth Moore, James Robison, and Ken Copeland to name a few.

Today, we received two different e-mails that provided information to show the continuance of this evangelical move toward Rome. In the first e-mail sent by Roger Oakland of Understand the Times, Calvary Chapel Costa Mesa senior pastor Brian Brodersen was brought to our attention. Brodersen is beginning an online YouTube series called Things That Matter. In his introductory segment, he explains that this new show is going to help believers see “the bigger picture of Christianity.” He says that too often Christians focus on issues that are not important. As we listened to his words, we couldn’t help but be reminded of the words of emerging church pioneer, Leonard Sweet, when he said:

“Christ is in the Church in the same way as the sun is before our eyes. We see the same sun as our fathers saw, and yet we understand it in a much more magnificent way.” (Aqua Church, p.39, emphasis added)

Sweet was actually quoting Pierre Teilhard de Chardin when he said this as Warren B. Smith points out in his book, A “Wonderful” Deception. What is this “more magnificent way” to which Sweet refers? We know what Chardin means by this, and based on our research on Leonard Sweet and the emerging church, Sweet concurs with Chardin. The “more magnificent way” of seeing things is the paradigm shift that brings all religions together as one, removing all “barriers,” and ultimately leading man to believe he is Divine.

Some may say this is a stretch to suggest that Brian Brodersen is thinking this way just because he says “the bigger picture of Christianity.” But is it really a stretch? As we reported earlier this year, Brodersen recently came out publicly promoting the Alpha Course leader, Nicky Gumbel, who is practically in the arms of the papacy and will take millions of Alpha Course participants with him. It was no small thing that a leading Calvary Chapel pastor endorsed Gumbel and the Alpha Course (if you aren’t sure what to think about the Alpha Course, read our recent article by Mary Danielsen and Chris Lawson). While Brodersen is not proclaiming that man is Divine, whether he realizes it or not, he is helping to remove the barriers between evangelical Christianity and Roman Catholicism.

What is this “bigger picture of Christianity” that Brodersen is talking about? Is he just talking about the Christianity that is beyond the Calvary Chapel borders? Of course not; that would be nothing new as many Calvary Chapel pastors, including CC’s founder Chuck Smith have acknowledged that the body of Christ includes believers outside of Calvary Chapel. Calvary Chapel has never claimed that the body of Christ was solely within their own walls. Time will tell what exactly Brodersen means by this “bigger picture of Christianity.” However, from our perspective, it stands to reason that Brodersen’s remarks would resonate with Rick Warren’s when Warren has stated on numerous occasions that Christianity does include the Catholic Church and that we should focus more on what we have in common than in what we don’t. In other words, the bigger picture of Christianity. That is what Warren means. In Brodersen’s Things That Matter segment, he expressed his concern that some in the body of Christ are focusing too much on “non-essential” issues. We are curious as to what those “non-essential” issues are, and we suspect one of those will be criticizing the Catholic Church.

The second e-mail we received today was regarding Calvary Chapel’s leading pastor Greg Laurie. The e-mail stated: “As a former attendee at Harvest Christian Fellowship [Laurie’s church], it saddens me that Pastor Greg gives validity to Mel Gibson. This post was on Pastor Greg’s Instagram.” The Instagram our reader was referring to shows a photo of Greg Laurie, his wife, and Hollywood actor Mel Gibson.

laurie-gibson-2016

 

While this may seem to be of no significance at first glance, the message that Laurie included in his Instagram also stated: ” I have good news; this dynamic duo [Gibson and Randall Wallace] is working together on a follow-up of the epic film on the crucifixion of Jesus, The Passion. . . . I am really looking forward to a long-overdue movie about this topic from the man who created a whole new template for telling a biblical story on film, Mel Gibson.”

laurie-gibson-text-2016

As veteran author and teacher Roger Oakland has documented in his book, Another Jesus, The Passion film was an attempt by Mel Gibson to “evangelize” evangelicals and drawn them “back to the Mother Church.” As Oakland pointed out, Gibson said:

The goal of the movie [The Passion] is to shake modern audiences by brashly juxtaposing the “sacrifice of the cross with the sacrifice of the altar–which is the same thing.”1
When Gibson says “the sacrifice of the altar,” he is talking about the Catholic Mass, which re-crucifies Christ repeatedly.

Oakland also wrote “The Passion of the Christ Motives Revealed” that brings out more evidence from Gibson himself that The Passion was intended to draw non-Catholics to the Catholic Church. Oakland stated:

The newly released “Definitive Edition” of Mel Gibson’s “The Passion of the Christ” confirms the film was produced with the specific purpose to promote a Roman Catholic agenda that would introduce viewers to the Roman Catholic “Mary” and the Roman Catholic “Jesus.”

One of the statements Mel Gibson made (brought out in Oakland’s article) regarding this Definitive Edition of The Passion was about Mary. Gibson stated: “[S]he was cooperating with this, salvific work. I tried to make that obvious.” You can read several other statements by Gibson with regard to his  motive in doing The Passion in the article above.

Read this extract from Another Jesus titled “What Lies Behind Mel Gibson’s The Passion of the Christ,” and you will see that The Passion was an effort to bring “modern audiences” into the Catholic fold. There’s little doubt that Greg Laurie knows of this information from Roger Oakland. Roger was virtually the only Calvary Chapel figure (when he was part of Calvary Chapel) opposing the raving support the evangelical church was giving The Passion when it came out, and he was severely criticized for his opposition; and at the 2005 Calvary Chapel senior pastor’s conference in Murrieta, California, with Chuck Smith’s permission, a copy of Another Jesus was given out to each pastor in attendance.

Laurie’s recent praise on Instagram of Mel Gibson and The Passion isn’t the first time Laurie has shown that he sees “the bigger picture of Christianity.” In 2015, he publicly promoted New Age Catholic Roma Downey.2 And in 2011, there was the LifeFest event where he had no problem sharing a platform with a Catholic priest as you can read in our article “Green Bay Catholic Priest David Ricken leads Mass at Lifefest Before Joint Worship with Greg Laurie” and Roger Oakland’s articleThe Pope’s New Evangelization Program: Bishop Ricken, Greg Laurie and Calvary Chapel. ” And, of course, most recently, we reported on The Gathering 2016 taking place this fall where Laurie and other evangelical leaders are coming together in an ecumenical event that has at least one pro-Catholic speaker.

There are too many instances to ignore anymore where Christian leaders are saying OK to joining up with the Roman Catholic Church. And sadly, there is too much silence and apathy from the ranks of the evangelical/Protestant camp. Few voices are speaking up, and when those voices are silenced, all that will be left will be the bigger picture of a false Christianity.

Related Information:

The Catholic Church’s Role in the Coming One-World Global Religion

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