Posts Tagged ‘Roman Catholicism’
By John Foxe
(Author of Foxe’s Book of Martyrs)
John Huss [1372-1415]
John Huss was born at Hussenitz, a village in Bohemia, about the year 1372. His parents gave him the best education their circumstances would admit; and having acquired a tolerable knowledge of the classics at a private school, he transferred to the University of Prague where he soon gave strong proofs of his mental powers and was remarkable for his diligence and application to study.
In 1398 Huss was chosen to be pastor of the Church of Bethlehem in Prague, and dean and rector of the university. In these stations he discharged his duties with great fidelity; and became so conspicuous for his preaching, which was in conformity with the doctrines of Wickliffe, that it was not likely he could long escape the notice of the pope and his adherents, against whom he complained with no small degree of harshness.
The archbishop of Prague, finding the reformists daily increasing, issued a decree to suppress the further spreading of Wickliffe’s writings: but this had an effect quite different to what he expected, for it stimulated the friends of those doctrines to greater zeal and almost the whole university united to propagate them.
Being strongly attached to the doctrines of Wickliffe, Huss opposed the decree of the archbishop, who eventually obtained a bull from the pope which gave him commission to prevent the publishing of Wickliffe’s doctrines in his province. Dr. Huss, with some other members of the university, protested against these proceedings and entered an appeal from the sentence of the archbishop.
When this affair became known to the pope, John Huss was ordered to appear personally at the court of Rome to answer the accusations laid against him of preaching both errors and heresies.
Dr. Huss declined to appear at this trial, after which he was declared obstinate and excommunicated forthwith. From this unjust sentence Huss appealed to a future council, but without success; and, notwithstanding so severe a decree, and an expulsion in consequence from his church in Prague, he retired to Hussenitz, his native place, where he continued to promulgate his new doctrine both from the pulpit and with the pen.
The letters which he wrote at this time were very numerous; and he compiled a treatise in which he maintained that reading the books of Protestants could not be absolutely forbidden. He wrote in defense of Wickliffe’s book on the Trinity; and boldly declared against the vices of the pope, the cardinals, and clergy of those corrupt times. He wrote also many other books, all of which were penned with a strength of argument that greatly facilitated the spreading of his doctrines.
In the month of November, 1414, a general council was assembled at Constance in Germany, in order, as was pretended, for the sole purpose of determining a dispute then pending between three persons who contended for the papacy; but the real motive was to crush the progress of the Reformation.
John Huss was summoned to appear at this council. To encourage him, the emperor sent him a safe-conduct. The civilities, and even reverence, that Huss met with on his journey were beyond imagination. The streets were lined with people, whom respect, rather than curiosity, had brought together. He was ushered into the town with great acclamations and it may be said that he passed through Germany in a kind of triumph.
As soon as Huss arrived at Constance, he immediately took lodgings in a remote part of the city. A short time after his arrival came one Stephen Paletz, who was employed by the clergy at Prague to manage the intended prosecution against him. Paletz was afterwards joined by Michael de Cassis on the part of the court of Rome. These two declared themselves his accusers and drew up a set of articles against him, which they presented to the pope and the prelates of the council.
When it was known that he was in the city, he was immediately arrested and committed prisoner to a chamber in the palace. This violation of common law and justice was particularly noticed by one of Huss’s friends, who invoked the imperial safe-conduct; but the pope replied he never granted any safe-conduct nor was he bound by that of the emperor.
While Huss was in confinement, the council acted the part of inquisitors. They condemned the doctrines of Wickliffe and even ordered his remains to be dug up and burned to ashes; which orders were strictly complied with. In the meantime, the nobility of Bohemia and Poland strongly interceded for Huss; and so far prevailed as to prevent his being condemned unheard, which had been resolved on by the commissioners appointed to try him.
When he was brought before the council, the articles exhibited against him were read: they were upwards of forty in number and chiefly extracted from his writings.
The excellent sentences Huss offered in defense of his doctrines were esteemed as so many expressions of treason and tended to inflame his adversaries. Accordingly, the bishops appointed by the council stripped him of his priestly garments, degraded him, put a paper miter on his head on which was painted devils and this inscription, “A ringleader of heretics.” Which when he saw, he said:
My Lord Jesus Christ, for my sake, did wear a crown of thorns; why should not I then, for His sake, wear this light crown, be it ever so shameful? Truly I will do it and willingly.
When it was set upon his head, the bishop said: “Now we commit your soul unto the devil.”
“But I,” said John Huss, lifting his eyes towards the heaven, “do commend into Your hands, O Lord Jesus Christ, my spirit which You have redeemed.”
When the chain was put about him at the stake, he said with a smiling countenance, “My Lord Jesus Christ was bound with a harder chain than this for my sake, and why then should I be ashamed of this rusty one?” When the fagots were piled up to his very neck, the duke of Bavaria was so meddlesome as to desire him to retract. “No, (said Huss;) I never preached any doctrine of an evil tendency; and what I taught with my lips I now seal with my blood.”
When the flames were applied to the fagots, our martyr sung a hymn with so loud and cheerful a voice that he was heard through all the cracklings of the combustibles and the noise of the multitude. At length his voice was interrupted by the severity of the flames, which soon closed his existence.
Then, with great diligence, gathering the ashes together, they cast them into the river Rhine, that the least remnant of that man should not be left upon the earth, whose memory, notwithstanding, cannot be abolished out of the minds of the godly, neither by fire, neither by water, neither by any kind of torment. (From chapter 8 of the special Lighthouse Trails edition of Foxe’s Book of Martyrs)
More and more Protestants are testifying they are being drawn to the Catholic Church, especially through the Eucharist. Some say they have encountered the presence of Christ in a new and exciting way. One such person is Presbyterian pastor Steven Muse. Muse is one of the contributing authors of Mary the Mother of All: Protestant Perspectives and Experiences of Medjugorje.
According to Muse, his visit to Medjugorje was life changing, especially after he encountered the Eucharistic Christ. He states:
The fact remains that never before or since in my life have I had such an encounter with Christ in the Eucharist. I believe this is because I never received the bread and the wine as the Body and Blood of Christ, so what I loved in my heart and believed with my mind were never experienced as real in the here and now of my bodily presence as I encountered him again and again for the entire week. Sometimes this happened twice a day as I received Communion both in the morning at English Mass, and again in the evening at the Croatian Mass, where I did not even understand what they were saying or singing but only prayed the rosary in my own language with the others as if I had been saying “Hail Marys” all my life. What was true was that Father, Son and Holy Spirit were real. And Mary was real.1
While Muse testifies of a real encounter with Christ and then Mary while visiting Medjugorje, Protestant evangelist Benny Hinn made a prediction that Christ will be showing up on stage at his crusades. On March 29, 2000, Hinn made the following statement on his television program:
The Holy Spirit has spoken, He told me He is about to show up. Oh, I gotta tell you this just before we go. I had a word of prophecy from Ruth Heflin, you know who Ruth Heflin is? Ruth prophesied over me back in the seventies. Everything she said has happened. She just sent me a word through my wife and said: The Lord spoke to her audibly and said, that He is going to appear physically in one of our crusades in the next few months. Yeah, She … I’m telling ya she said, the Lord spoke to her audibly and said, tell Benny I’m going to appear physically on the platform in his meetings. Lord, do it in Phoenix, Arizona in the name of Jesus! And in Kenya too, Lord, please, Lord, in fact, do it in every crusade in Jesus’ name.2
For those who have followed the ministry of Benny Hinn, the previous statement should come as no great surprise. Hinn had previously claimed that Jesus materialized to him during a Catholic Mass while he was participating in Communion at a Catholic Church in Amarillo, Texas. Speaking with Paul Crouch on a Trinity Broadcasting Network “Praise the Lord Program” on December 24, 1997, Hinn described this experience:
The next thing I was feeling was actually the form of a body, the shape of a body. And my body … went totally numb.… And God really gave me a revelation that night, that when we partake communion, it’s not just communion, Paul [Crouch]. We are partaking Christ Jesus himself. He did not say, “Take, eat, this represents my body.” He said, “This is my body, broken for you…” When you partake communion, you’re partaking Christ, and that heals your body. When you partake Jesus how can you stay weak? … sick? … And so tonight, as we partake communion, we’re not partaking bread. We’re partaking what He said we would be partaking of: “This is my body.”3
While Benny Hinn would not be considered a Catholic by his followers, the previous statement indicates he has been influenced by the Catholic teaching of the Eucharistic Christ. Hinn’s ministry has had a powerful influence on people all over the world. It will be interesting to see if his acceptance of transubstantiation and the Presence of Christ in the Eucharist will become more and more apparent.
It should be noted, however, that the Catholic Church does not teach that transubstantiation occurs when a Protestant minister does a communion service. On the contrary, the official teaching is that only a Catholic priest has the power to perform this transformation of the bread and wine. So, in Benny Hinn’s case, he cannot perform the sacrament of the Eucharist even if he believes he is doing so. This places Hinn in an incredibly stalemated position, because if our position is correct, then he is in error to believe in transubstantiation; but if he is right about transubstantiation, then he is wrong according to Catholic teaching to think he can perform it. And even if he were to become Catholic, he still could not perform the Eucharist because only the celibate can become priests.
Peter Kreeft’s Catholic Conversion
Peter Kreeft, Ph.D., a professor of philosophy at Boston College and a regular contributor to several Christian publications, is in wide demand as a speaker at conferences and is the author of over forty books dealing with spirituality, apologetics and philosophy.4 Kreeft, once a Dutch Reformed Protestant, converted to Catholicism and is considered by many to be a leader in the area of Christian apologetics, even by Protestants. One of Kreeft’s books is Ecumenical Jihad. The back cover of this book lists a number of endorsements by well-known evangelical leaders. For example:
Peter Kreeft is one of the premier apologists in America today, witty, incisive and powerful. On the front lines in today’s culture war, Kreeft is one of our most valiant intellectual warriors.5
This racy little book opens up a far-reaching theme. With entertaining insight Kreeft looks into the attitudes, alliances and strategies that today’s state of affairs requires of believers. Catholics, Protestants and Orthodox alike need to ponder Peter Kreeft’s vision of things—preferably in discussion together. What if he is right?6—J. I. Packer
To understand Kreeft’s spiritual journey, it is helpful to examine a number of testimonial statements he made in Ecumenical Jihad. Regarding the role that the Eucharist played in his conversion to Catholicism, he writes:
In my pilgrimage from Dutch Reformed Calvinism to Roman Catholicism, the one Catholic dogma that most drew me in was the Eucharist.7
Now, as a strong promoter of the Catholic Church, Kreeft believes the teaching of transubstantiation and the Real Presence of Christ in the Eucharist has potential for winning other Protestants back to the Mother of All Churches. Although he recognizes the Catholic Church’s view on the Sacrament of the Eucharist was instrumental in bringing about division between Protestants and Catholics in the past, he believes the Eucharist has the potential to now be an evangelistic tool in bringing back the separated brethren to Catholicism. As he states in his book:
No Catholic dogma is so distinctive and so apparently anti-ecumenical as the dogma of the Real Presence of Christ in the Eucharist. Yet this dogma may be the greatest cause of ecumenism and eventual reunion.7
Predicting that future ecumenism will be fostered by the very factors that once brought about division, Kreeft continues:
I found that this doctrine, which seemed to repel and divide, at the same time attracted and united. The same with Mary: she—who is a point of division between Catholics and Protestants—she may bring the churches together again and heal the tears in her Son’s visible body on earth, she, the very one who seems to divide Catholics from Protestants. The most distinctive Catholic doctrines, especially those concerning the Eucharist and Mary, may prove to be the most unifying and attracting ones.9
Kreeft expresses his heartfelt concern for those Protestants who still refuse to accept the Catholic teaching of the Real Presence of Christ in a wafer. He writes:
When I think how much my Protestant brothers and sisters are missing in not having Christ’s Real Presence in the Eucharist; when I kneel before the Eucharist and realize I am as truly in Christ’s presence as the apostles were but that my Protestant brothers and sisters don’t know that, don’t believe that—I at first feel a terrible gap between myself and them. What a tremendous thing they are missing!10
As there is even now a move by many Protestant/evangelicals toward Catholicism and the Eucharistic adoration, Kreeft’s longing to see them enter in may be fulfilled.
There are countless other testimonies like Kreeft’s who have had an encounter with the Eucharistic Christ. The New Evangelization program presently underway is definitely showing signs of success. Numerous other testimonies could be presented that confirm a mystical addictive spiritual power that seems to be drawing people to the Eucharistic Christ.
In almost every recorded conversion account, there exists a common denominator. Each person who has converted to the Catholic Church has done so based on profound, powerful, and often gratifying experiences. These people were first drawn by a feeling that they were missing some deeper spiritual encounter, while the Eucharistic experience brought a sense of satisfaction and fulfillment.
An experience-based Christianity focused on signs and wonders associated with the Eucharistic Christ is clearly influencing many Protestants and evangelicals.
1. Sharon E. Cheston, Mary the Mother of All: Protestant Perspectives and Experiences of Medjugorje (Chicago, IL: Loyola University Press, 1994), section written by Steven Muse, p. 57, emphasis in the original.
2. Benny Hinn with Steve Brock, This is Your Day (700 Club Studios, Virginia Beach, VA, March 29, 2000), television broadcast.
3. Praise The Lord Show (Trinity Broadcasting Network, December 27, 1994).
4. See http://www.peterkreeft.com/about.htm.
5. Peter Kreeft, Ecumenical Jihad ( San Francisco, CA: Ignatius Press, 1996), back cover, endorsement by Chuck Colson
6. Ibid., endorsement by J. I. Packer.
7. Ibid., p. 145.
9. Ibid., p. 158.
10. Ibid., p. 159.
To read about more Protestant conversions to Catholicism, read Another Jesus by Roger Oakland.
To Lighthouse Trails:
I just got the latest Biola Magazine in the mail today. Did you hear about Rick Warren and his wife being given honorary doctorates at the same time at Biola’s last graduation ceremony?
I would love to hear your opinions and thoughts about that topic. Maybe you could post an article on this. I graduated from Biola, and I remember when Rick Warren spoke at a friends graduation, a semester before I graduated. I am the guy who told you about the mystical stuff Biola does and how Biola’s media department claimed they were going to sue you back around 2008-09.
There was also recently some big discussion at Biola about the death of Protestantism between one guy who says Protestantism should be done away with and mixed with Catholicism. The other guy was an evangelical low church guy, and the third was a protestant guy. It was a discussion about whether or not we need to be separated from the Church of Rome or not basically. In my opinion this is not a discussion any Christian needs to have, as it is obvious Catholicism is false. Now if this was a debate I could understand having this, but it seemed more like a discussion to be positive about it. I feel such discussion allow liberalism/ecumenicism to seep through cracks when there is not a major stance taken on the biblical issue.
Related information on Biola:
Lighthouse Trails authors Warren B. Smith and Ray Yungen were speakers at this year’s Berean Call Conference along with UK Paul Wilkinson. Below are two videos of Paul’s talk, “Israel in the Line of Fire.”
Exposing Christian Palestinianism by Caryl Productions
Editor’s Note: As we continue on with our coverage regarding evangelical leaders and their ecumenical moves toward Roman Catholicism, we once again wish to state that we bear no animosity toward individual Catholics, but we are compelled to challenge these leaders on their compromise of the Christian faith according to Scripture.
As Lighthouse Trails has been reporting on over the past number of months, evangelical church leaders are coming out of the woodwork like never before in showing their willingness to unite with and give credibility to the Catholic Church.
In March of this year, we posted Roger Oakland’s report on charismatic leader Kenneth Copeland’s open embracing of the Roman Catholic church (see “The Unification of Hyper-Charismatics and the Catholic Church”). In that article, Oakland stated:
[H]ow close we are to the unification of Rome with “Charismatic evangelicals” and eventually all religions. This is something that Understand The Times has been predicting for some years as the present Pope Francis and the last two Popes, Pope Benedict and Pope John Paul, have been active in promoting the New Evangelization.
The purpose of the New Evangelization is to promote the Roman Catholic gospel by reaching out to all religions as well as the separated brethren and introducing them to the Eucharistic Christ.
Oakland’s report includes a video clip of Kenneth Copeland and Tony Palmer (an evangelical “evangelist” for the Catholic Church who was recently killed in a motorcycle accident). This video is worth watching and will help show how far the evangelical church has gone on the road to Rome. In the video, Palmer who was speaking at Copeland’s church told the congregation that he was coming in “the spirit of Elijah” similar to that of John the Baptist. As you watch this video, you will see that the “spirit” in which Palmer was coming was what he called “reconciliation” (meaning Protestants reconciling with the “Mother” church). Incidentally, Catholic priest Henri Nouwen put much emphasis on this type of “reconciliation,” and as Ray Yungen showed in A Time of Departing, Nouwen used the means of contemplative mysticism to remove the walls between biblical Christianity and Roman Catholicism.
Also in March, we posted a short piece titled “A Picture Says a Thousand Words,” which showed a banner from Ambrose University that stated “Catholics and Evangelicals in God’s Mission Together” (just one of many examples where Christian colleges are showing an affinity with Roman Catholicism.
Back in February of this year, we posted “A Word of Caution: Ecumenical-Backed Movie, “Son of God,” May Send Subtle New Age/Roman Catholic Messages.” We issued this warning about the Son of God movie because of the New Age/Roman Catholic influence that the producers Mark Burnett and Roma Downey would have on the making of the film. In fact, Downey stated clearly that her intention in making the movie was to “bring people together.”1 We know that means to break down the barriers between Christianity and Catholicism. And yet, many popular evangelical leaders gave raving endorsements of the film (e.g., Max Lucado, Bill Hybels, Rick Warren, Erwin McManus, Pat Robertson, Luis Palau, and others).
Last December, Moody Bible Institute showed its favor toward Rome, which you can read about in our article “Embracing Contemplative Shows Ill Effects at Moody Bible Institute in Ecumenical “Road to Rome” Event.” This photo to the left shows some of those who were involved with the event. While it was a student-led event, a professor from Moody helped to moderate it (interesting because he is a convert from Catholicism to Protestantism).
Then in May of this year, we posted Roger Oakland’s 5-part series on Rick Warren’s interview on a Catholic television network where Warren admitted: he is influenced by Catholic mystics, calls Pope Francis “our Pope,” and tells how he and his wife Kay turn to Catholic ceremonies for comfort and encouragement.
Most recently, in August of this year, we posted “Is Beth Moore’s “Spiritual Awakening” Taking the Evangelical Church Toward Rome?” making a number of different points to show that Beth Moore is showing more and more signs of heading toward Rome including a video where she illustrates on stage that she considers Roman Catholicism on par with Protestant Christianity. That article also showed James Robison’s strong propensity toward Roman Catholicism.
Now, Lighthouse Trails has learned that at the August 15-17 2014 gathering called “Three Rivers Festival of Hope” in Pittsburgh, PA, Franklin Graham (who led and organized the event) brought in Catholic Bishop David Zubik to give the opening prayer on stage with the large audience. During the bishop’s prayer, he acknowledged his belief that Protestants and Catholics are all part of the same church. While Graham’s public stand against homosexual marriage and his work to help the poor and needy is commendable, his giving a thumbs up to Roman Catholicism is moving the church closer and closer to complete apostasy. While we know that Graham’s father, Billy Graham, allowed Catholic counselors at his own crusade meetings (which sadly set a precedent), it’s a big jump to give a Catholic priest the platform at an evangelical event to lead in an ecumenical prayer that puts Catholicism on par with Protestant Christianity.
In a newspaper article advertising the Franklin Graham event, it states:
Bishop David Zubik said the festival dovetails with calls by recent popes to a “new evangelization,” bringing back cradle Catholics who drifted or became estranged from the faith.
“We felt as long as there was a Catholic component to this particular crusade, we wanted to be a part of it,” Bishop Zubik said.
Those who respond to Rev. Graham’s invitation to make a decision for Christ, and who identify as Catholic, will be given the opportunity to go to Epiphany Church — adjacent to the Consol Energy Center — for the sacrament of reconciliation, or confession.
“We’re right next door,” Bishop Zubik said.
Bishop Zubik said Catholics don’t share all of Rev. Graham’s controversial political statements but added: “That’s not what this is all about. The whole point is to bring people back to Jesus.” (source)
The question we have at Lighthouse Trails is, which Jesus is Franklin Graham sending these people to when he sends them to the Catholic Church for the sacrament? We believe the answer to that is “another” Jesus as the Bible warns will happen (2 Corinthians 11:4).
According to one article, nearly 26,000 people showed up to the Graham revival meeting with around 1700 coming forth to commit or recommit their lives to Jesus.
In an article written by Bishop Zubik titled “The Church Evangelizing!,” Zubik expresses his support for the papacy’s “New Evangelization” program that Roger Oakland has warned about in his books Another Jesus: the new evangelization and the eucharist christ and Faith Undone. In the article by Zubik, he states: “As Catholics, we invite others ‘to come to Jesus’ not only at events in stadiums, but to come to Him in the sacraments, most especially the Eucharist” (p. 8). Ironically, the Catholic Church as a whole holds the official position of “closed communion,” which means that only converts to Catholicism can legitimately partake in the sacrament of the Eucharist. Many evangelicals do not understand what the Catholic church teaches about the “sacraments” and the “Eucharist.” They do not realize that the Catholic belief is that Jesus Christ is actually in the wafer and his blood in the wine, and this “transubstantiation” takes place only when a Catholic priest prays over the bread and the wine. This continual re-crucifying of Christ is the benchmark of Catholic Church doctrine to the point of martyring those who would not accept that Jesus Christ was in a wafer (see Foxe’s story about a woman who was burned at the stake for refusing to accept the Catholic belief on the Eucharist.)
This woman, Mrs. Prest, gave up her life because she understood that the Catholic “Gospel” is a religion of works based on participation in the Eucharist and the other sacraments. According to Catholic doctrine, salvation is never certain because it is based on earning something that was meant to be free as opposed to the clear statement of the Bible that we can have full assurance of salvation in that it is based on grace through faith alone in the perfect, one-time sacrifice of Jesus on the Cross. The Christian Gospel cannot be reconciled with the Sacrament of the Eucharist, but many are deceived into thinking they are one and the same thing merely because they are both focused on the Cross. But a gift that is earned is no longer a gift; in short, the free gift of salvation has been rendered useless by turning it back into a system of works. If you have not read Roger Oakland’s article and booklet The New Evangelization From Rome: Finding the True Jesus Christ, we urge you to do so as it lays out the Bible Gospel versus the Catholic “Gospel.”
Another aspect of the Catholic “Gospel” that shouldn’t be ignored can be seen on an interesting video (see video) on YouTube of a man who is being interviewed who tried to go into the Franklin Graham meeting but was denied access because he was carrying a statue of Mary, and security guards would not allow him to bring the statue in. What is worth noting is that this Catholic man states that the way to truly know God or Jesus is through Mary and that she will actually even usher in world peace and the second coming of Christ.
Frankly, what is the point of keeping a statue of Mary out of the Graham crusade but allowing a Catholic bishop to give the opening prayer? Perhaps Franklin Graham does not realize that embracing Catholicism cannot be a smorgasbord where you pick and choose which elements you want. Catholicism has a whole plethora of anathemas for those who differ on various unscriptural doctrinal points.
Lest you think that the Catholic Church’s “New Evangelization” program is only trying to reach “backslidden” Catholics, we need to ask the question, Who is the Catholic Church’s “New Evangelization” program trying to reach? The answer: Everyone! As Bishop Zubik states in his article: “Pope Francis has made it clear that our witness [for the Catholic Church] must be to and for everyone—to each other as fellow Catholics, active or not, as well as to other Christians, to non-Christians and to nonbelievers.”
While we believe that at least part of the motivation for these evangelical leaders to join forces with the Catholic church is politically and morally motivated to “help bring America back to God,” we believe this unifying for the sake of political and moral issues is going to backfire on the evangelical church as the Catholic papacy and leadership (including the Jesuits) are using these issues to “bring back the lost brethren to the Mother Church.” And the question that must be asked is, if this united ecumenical body of evangelicals and Catholics is successful in bringing in a new White House administration that holds to traditional moral values, will the compromise of Christian faith by evangelicals be able to be reversed and separation of the two different belief systems be restored? Not likely considering the level of spiritual deception the evangelical church is at today. In essence, a paradigm shift has already taken place. And what will happen if the ecumenical evangelical/Catholic effort is unsuccessful in bringing in a morally conservative White House administration in the next election in 2016? We can be sure that the now-very-blurred lines that have in the past distinguished evangelical Christianity from other belief systems will erode all together because unrepentant compromise never produces good fruit but only leads to further compromise. Rather, the foothold that Satan presently has will throw the door wide open for the making of a totally corrupt and apostate church.
For those evangelical/Protestants who believe we have much in common with the Catholic Church and can unify with it, consider these statements, which Warren B. Smith cited in his book “Another Jesus” Calling. They are taken from the 1994 Catechism of the Catholic Church, which is the official source for all Roman Catholic doctrine today. After reading these quotes, can any Bible-believing Christian say they share the same faith as Roman Catholicism?:
“Let us rejoice then and give thanks that we have become not only Christians, but Christ himself. Do you understand and grasp, brethren, God’s grace toward us? Marvel and rejoice: we have become Christ.” (#795)
“For the Son of God became man so that we might become God.” (#460)
“The only-begotten Son of God, wanting to make us sharers in his divinity, assumed our nature, so that he, made man, might make men gods.” (#460)
Finally, what is it that we as Christians should hope for? For those who hope to see the church at large turn around from the apostasy that is upon her, there will be great disappointment. The Bible indicates such a falling away is going to happen. Our purpose should not be to hope that all of this will turn around but rather that those who have ears to hear and eyes to see will comprehend the times in which we live and remain steadfast in the faith and to the truth of the Gospel, which God has committed to us.
For biblical believers in Jesus Christ who see this taking place and refuse to become part of this apostasy, they will find themselves on the outside looking in, but when that day comes (and it’s not far off), it will be the safest place to be.
Therefore, my beloved brethren, be ye stedfast, unmoveable, always abounding in the work of the Lord, forasmuch as ye know that your labour is not in vain in the Lord.(1 Corinthians 15:58)
Editor’s Note: Lighthouse Trails bears no animosity toward Catholics. We have a genuine love and concern for them. However, we are obliged to speak up about the teachings of the Catholic Church, especially as we witness the “emerging” of Protestantism and Catholicism, which is taking place via Christian leaders today.
Anyone who has studied contemplative spirituality from a critical and biblical point of view for any length of time knows that those who practice contemplative prayer eventually begin to have propensities toward Catholicism. That makes sense given that the mystical prayer practice came out of the Roman Catholic monasteries (via Thomas Merton, Basil Pennington, Thomas Keating, etc) and dates back as far as the ancient Catholic desert fathers. And it is a fact that the Catholic church is using contemplative prayer to “bring back the lost brethren to the Mother church.” In one article written by Ray Yungen titled “Contemplative Spirituality – the Source of the Catholic Church’s Expansion,” Yungen states:
I had always been confused as to the real nature of this advance in the Catholic church. Was this just the work of a few mavericks and renegades, or did the church hierarchy sanction this practice? My concerns were affirmed when I read in an interview that the mystical prayer movement not only had the approval of the highest echelons of Catholicism but also was, in fact, the source of its expansion.
If it is indeed true that practicing contemplative prayer can turn one’s eyes toward Romish thoughts and beliefs, then it would make sense that Bible-believing Christians would be greatly concerned about popular evangelical leaders who are promoting contemplative spirituality. One of those leaders (in fact the most popular Bible study leader in America according to a Christianity Today article), Beth Moore, has been a contemplative advocate for some time as we document in our 2008 article “Why We Say Beth Moore is a Contemplative Advocate.” And it isn’t just Lighthouse Trails who is saying that Beth Moore is connected to contemplative prayer. In fact, in 2010, Christianity Today came out with a cover story about Beth Moore and identified her as part of the contemplative prayer movement. So this point is really beyond debate. Moore’s own ministry has even admitted that they see nothing wrong with contemplative spirituality ala Richard Foster as we showed in our 2008 article (see link above).
With that said, we know that Beth Moore has been influenced strongly by Catholic contemplative mystic the late Brennan Manning as she admits in her book When Godly People Do Ungodly Things. Moore has also been a regular guest on James and Betty Robison’s show for a number of years now. The Robison’s have made statements in that show their comradeship to the Catholic church. For instance, in a May 2014 article written by James Robison on his website titled “Pope Francis on Life Today,” Robison states:
I believe in the importance of unity among those who know Christ, who profess to be “Christians.” . . . I believe there is an important spiritual awakening beginning in the hearts of those truly committed to Christ in the Protestant and Catholic communities. Is it possible that Pope Francis may prove to be an answer not only to the prayers of Catholics, but also those known as Protestants?
In that article by Robison, he made a reference to the recently deceased Anglican recruiter for the Catholic church, Tony Palmer. Robison stated: “One of his [the Pope] very best friends, Bishop Tony Palmer, whom we have supported in mission outreaches for years, shares the message that Pope Francis asked him to deliver to evangelicals and protestant believers” (emphasis added). In an article titled, “Protestants Who Don’t Unite With Catholics are Guilty of “Spiritual Racism” by Lighthouse Trails author, John Lanagan, Lanagan stated that Tony Palmer “claims he has been “consecrated” by Pope Francis to be a bridge for further unity among Protestants and Catholics.” Lanagan posted a video (see below) of Palmer wherein Palmer stated, “[t]he protest of Luther is over. And therefore now we are all living in a post-Protestant era…” (8:00 in video) and “The Protestants who disagree are suffering from “spiritual racism.” (8:40) Palmer, who claimed Pope Francis was his mentor, died a few weeks ago in a motorcycle accident.
“Spiritual awakening” is becoming a “mantra” within evangelical Christianity. Terms like One, Awaken, Awake, Great Awakening, Spiritual Awakening, are being broadcasted throughout Christianity today. While it is a good thing to desire true repentance and revival, how can leaders who embrace a mystical spirituality and who don’t understand spiritual deception (and are even participating in spiritual deception) help bring about true revival?
Beth Moore spoke at Robison’s Awake Now Conference in February of 2014, and she expressed her belief that God showed her there was a great spiritual awakening coming. Interestingly, Moore warned that audience of over 4000 people about those who would question this great awakening and “downpour”:
But we must be prepared in advance for scoffers. I will say that again. We must be prepared in advance for scoffers. And here’s the thing. The unbelieving world scoffing is not going to bother us that much. We’re used to them thinking that we are idiots. Can we just own that one? We’re used to it. Of course, they think that. We’ve got that one down. That’s not what’s going to bother us so much. What’s going to bother us, and I believe God is saying, “Get prepared for it so you know in advance it is coming” so when it does happen you’re not all disturbed and all rocked by it because it is going to come from some in our own Christian realm — our own brothers and sisters. We’re going to have people that are honestly going to want to debate and argue with us about awakening and downpours. What do you want here? They’re going to say, that’s not the way it should look. You know what, dude? I’m just asking you, are you thirsty?
Are you hungry? I can’t think of the way to the semantics to get it like you want it. But I will say to you, I’m just thirsty and I’m hungry. But there will be scoffers and they will be the far bigger threat, the one within our own brothers and sisters, our own family of God — far, far more demoralizing. And yes, it will come from bullies, and yes, it will come from the mean-spirited.
By saying these things, Beth Moore is setting the stage to marginalize discerning Christians who would question this great “spiritual awakening.” This is typical of a hyper-charismatic/Word of Faith mentality that teaches it is wrong to question a supposed move of God. It is also similar to New Age teachings that call “scoffers” a cancer that must be eliminated or Rick Warren’s teachings on how to deal with “resisters.” In other words, no one should dare challenge the leaders of this coming spiritual awakening.
An important question to ask is, does Beth Moore have the same propensities as James Robison when it comes to unity with the Catholic church to help bring about a great awakening? We believe the answer to that is “Yes!” We believe that partly because of her contemplative affinities; but also, take a look at this video clip of Moore where she identifies the Catholic Church as part of the community of Christian churches. As you watch this video, keep in mind how contemplatives become more and more ecumenical and interspiritual the longer they are engaged in contemplative spirituality.
Evangelical leaders are praying for a great spiritual awakening, and many, such as Moore, are predicting that it is coming. But as we asked when we wrote our analysis of Jonathan Cahn’s The Harbinger, what will such an awakening or revival look like? In our article, we stated the following:
We were trying to picture what America’s repentance might look like. We got a taste of it right after 9/11 when we witnessed a rallying call to an ecumenical interfaith patriotism; and as a result, America remained proud but there was no true repentance. So, given the state of the nation today, here is a list of what we can envision our national repentance might look like:
A Purpose Driven 40 Days of Repentance
or . . .
The Jonah Plan: Repent in 40 Days — with invitations for New Age speakers to come and instruct the church on how to repent.
A National Day of Mourning over our “Sins” as a Nation — where Buddhist monks, Muslims, Evangelicals, and Catholics will flock together to ask God for forgiveness for not being more united to the universal God.
A World-Wide Contemplative-Prayer Repentance Day — where all the major Christian leaders now promoting contemplative prayer will rally together with New Agers and Buddhists alike to meditate world-wide on that day, in “vibrationally sympathetic harmony,” in order to experience true “Oneness” with mankind, creation, and the god in all.
And we add to that list of pseudo-revivals a Beth Moore/James Robison kind of spiritual awakening that will include Pope Francis and the Catholic Church.
If this supposed coming awakening lines up with those who will be leading it, (e.g., Rick Warren, Bill Hybels, Beth Moore, Bill Johnson, Kenneth Copeland, Ruth Haley Barton, etc.), then it will be an ecumenical, mystical move toward unity with not just the Roman Catholic church but with all faiths, and in order to bring about this kind of awakening, millions of people will have to go along with it.
While Beth Moore and other Christian leaders are closing the gap between Christianity and Catholicism, we should remember the saints who went before us and who paid with their blood when they stood faithfully for the Gospel and would not bend to the demands of the papacy (see Foxe’s story of Mrs. Prest as an example).
Note: So many Christians do not understand what the Catholic church teaches. Even many Catholics do not understand. If you have not read Roger Oakland’s book Another Jesus: the eucharistic christ and the new evangelization, it is imperative to understand why biblical Christianity is not equivalent to Roman Catholicism. To help make sure that all of our readers have a copy of this vital book, for the next few days, our bookstore will offer it for 75% off retail. This will make it $3.23 instead of $12.95 (plus shipping). Use this code: AJ-75 to get that discount (will expire 8/18).
New Spirituality for an Awakening Planet? by Berit Kjos
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