Posts Tagged ‘second coming’

NEW BOOKLET: The Expectation of His Return

bkt-ir-exp-sNEW BOOKLET:  The Expectation of His Return by Dr. Harry A. Ironside is our newest Lighthouse Trails Booklet Tract.  The Booklet is 14 pages long and sells for $1.95 for single copies. Quantity discounts are as much as 50% off retail. Our Booklets are designed to give away to others or for your own personal use. Below is the content of the booklet. To order copies of  The Expectation of His Return, click here. 

The Expectation of His Return

By Dr. Harry A. Ironside

In the Epistle of the Romans, we have the words:

For I reckon that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed in us. For the earnest expectation of the creature waiteth for the manifestation of the sons of God. For the creature was made subject to vanity, not willingly, but by reason of him who hath subjected the same in hope, Because the creature itself also shall be delivered from the bondage of corruption into the glorious liberty of the children of God. For we know that the whole creation groaneth and travaileth in pain together until now. And not only they, but ourselves also, which have the firstfruits of the Spirit, even we ourselves groan within ourselves, waiting for the adoption, to wit, the redemption of our body. (Romans 8:18-23)

Then if you will also turn to Philippians:

According to my earnest expectation and my hope, that in nothing I shall be ashamed, but that with all boldness, as always, so now also Christ shall be magnified in my body, whether it be by life, or by death. For to me to live is Christ, and to die is gain. (Philippians 1:20-21)

The Christian has a wonderful expectation. Our Lord Jesus Christ while He was here on earth had a great deal to say about His second coming. I have never been able to understand why some persons who profess to be Christians (and I would not dare doubt in some instances but they are really such) seem to have no interest whatsoever in the truth of the return of our blessed Savior. I have often heard people say, “I am not interested in the second coming of Christ. The only thing that concerns me is to be ready when He comes.”

Of course it is very important that we should be ready when He comes, but to say, “The only thing that concerns me is to be ready for that event,” seems to me to be the quintessence of selfishness. Am I only concerned about my personal readiness? Do I not have a deep, warm expectation in my soul, looking forward to that glorious day when the Savior shall return? Am I not longing to see Him?

He has said that He is coming back, and He told us to watch and to wait for His coming, to be like men that wait for their Lord when He will return from the wedding. And surely if we have learned to love Him, if we know Him as the One who died for us and washed away our sins in His precious blood, we certainly ought to be looking eagerly for His return.

EXPECTATION IS NOT FEAR
Some people think of the second coming of the Lord as though it were a dreadful event, an event from which we might well shrink, because they confound the second coming of Christ for His people with the day of judgment for a godless world; but these are two very distinct events.

When He said, “If I go and prepare a place for you, I will come again, and receive you unto myself; that where I am, there ye may be also,” He was not referring to the final day of judgment. He was speaking of the time when He will come back and raise the dead and change the living, those of His own redeemed people, and take them up to be with Him in the Father’s house. Surely there is nothing to dread about that. It is no fearful portent, the thought of the Lord’s coming.

On one occasion I was asked in a certain Canadian city to give an address to the ministerial union on the second coming of the Lord Jesus, and so I went down with a heart and mind full of the subject, and found nearly seventy of the city’s preachers gathered together. It was my privilege to talk to them for about forty minutes on what I believe the Word of God teaches concerning this great expectation of the Church. When I had finished, the moderator of the meeting, who was a Presbyterian minister, rose and said, “My friends, I want to give my personal testimony concerning this subject. I was a minister for a great many years before I ever took the time to study what the Bible has to say about the second coming of the Lord, but some years back I became deeply interested and I searched the Scriptures for all references to the subject. You know, as that truth opened up to me, I got a new Bible. It just seemed as though my Bible was entirely different. So many things were plain that had been dark before.” Then he said, “Now I would like to have you tell us how this subject appeals to you.”

There happened to be present a very venerable old gentleman, an Anglican clergyman, who had received a great many honors because of his scholarship and ability. He had written a great many books, and I had read all of them, so I was quite interested when he was pointed out to me. The moderator knew he was in the audience that day and because he seemed in a certain sense to be a dean of them all, he turned to him and said, “Doctor, wouldn’t you like to speak to us on the subject?”

The dear old gentleman stood up and in that fine, cultured way that is so characteristic of Anglican clergyman, said something like this: “Well, my dear brother, I am really sorry that you referred to me at all, because I never like to take issue was a visiting speaker. I would far rather have just said to our brother at the close, ‘Thank you,’ and left it at that; but since you put me on the spot, it is necessary for me to express myself, and I regret to have to say that I do not find myself at all in agreement with the speaker who has addressed us today. Of course, I think there is something in the Bible about the second coming of the Lord, but just what it is I do not know, and I do not think anyone else does. I have listened carefully to what he has presented, and I have been thinking that if his presentation of the subject is the correct one, it must be an awful thing to believe, as he says he believes, that Christ may come back at any moment. Why, if one believed that, it would unnerve him completely. Suppose I were out making pastoral calls and the awful thought came to me that Christ might come today! I would not be able to continue my work, but would want to get back to my study and read the prayer book and try to get ready for that awful event.”

Well, you know it was a little difficult for me. I was much younger than he and I did not want to be discourteous, but I said to him, “Doctor, I hope that you do not mean us to infer that one could have been a member of the great church to which you belong and have taken all the ecclesiastical and academical honors that you have and yet never have been washed from his sins in the precious blood of Christ! For Doctor, if you have been saved through what the Lord Jesus did when He was here the first time, whether you realize it or not, you will be ready when He comes the second time.” Because it is not our understanding of the doctrines of the Lord’s return that makes us ready to meet Him, or our growth in holiness, but the fact that Another has, in the blessed will of God, shed His blood and died for us, cleansing us from all sin.
THE FOCUS OF OUR EXPECTATION
To me, the expectation of the Lord’s imminent return is one of the most precious hopes that I have, “According to my earnest expectation and my hope.” He was looking for the coming of the Savior, and he said, “I do not want to be ashamed. I want to be found, while I am watching for him, laboring always for His glory, endeavoring to bring others to Him, and seeking to manifest Christ in my daily life so that I can always say, ‘For to me to live is Christ, and to die is gain.’”

This poor world needs the coming Savior. Suppose our Lord had come ten years ago.* Then the world would never have known the dire conflict that is prevailing at the present time. Why do we see the nations engaged in bloody conflict one with the other? It is because when the Prince of Peace came here to dwell amongst men in lowly grace He was not recognized. He was rejected. He came to bring peace, but men said, “We will not have this man to reign over us”; and so, according to Hosea He said, “I will go and return to my place, till they acknowledge their offence, and seek my face: in their affliction they will seek me early.” He has gone back to the Father’s right hand and is there preparing a place for His redeemed. [** This booklet by Dr. Ironside was written in about 1940, during WW II.]

This is one aspect of it, but the other aspect is this: He is coming back to this poor world, and He is going to reign in righteousness for a thousand wonderful years, and then will be fulfilled the prophecy, “They shall beat their swords into plowshares, and their spears into pruninghooks: nation shall not lift up sword against nation, neither shall they learn war any more” (Micah 4:3). Oh, how the world needs Christ, who is that “blessed and only Potentate, the King of kings, and Lord of lords” (1 Timothy 6:15)!
THE EXPECTATION OF CREATION
That is what the apostle is referring to, especially in the eighth chapter of the Book of Romans, when he says that “the earnest expectation of the creature waiteth for the manifestation of the sons of God.” And we know by the context of this passage that this expectation is shared by the entire creation, for creation’s blessing will come with that manifestation. And when will the sons of God be manifested? The sons of God are already in the world at this time, but their manifestation has not come yet. They are in the world, but the world knows them not, even as it knew Him not; but we read that when He is manifested, then shall we be manifested. When He reigns, then we will appear with Him in glory! That will be the time when earth’s blessing will come, when creation will be liberated from the bondage of the curse.

Look at John’s Gospel, chapter 14, the passage we all love and the portion which I think fits in so well at every Christian funeral. I do not know that I have ever been called upon to say a few words at the burial of a saint of God but that I have felt I must read these words: “Ye believe in God, believe also in me .” That is, Christ is saying in effect, “I am going away from you, so you won’t be able to see Me; but you believe in God the Father, though you cannot see Him. Now I want you to believe in Me, God the Son, when you cannot see Me.” And so He has gone back to the Father. We cannot see Him, but we love Him, and we love to serve Him, and we wait for His return.

“In my Father’s house are many mansions,” many resting places, many abodes. It is the same word as the one translated “abode” a little farther down in the chapter: “We will come unto him, and make our abode with him” (verse 23). So He says, “In my Father’s house are many abodes, many places of rest.” Many of God’s dear children know very little of rest here, but they will rest there in the presence of God and His Son when they put on their resurrection bodies.

“If it were not so, I would have told you.” There are so many things that the saint of God longs for that perhaps are not based upon positive Scripture, but He says, “If this were not a fact, if this hope, this expectation were not based on truth, I would have told you. I would not want you to be deluded; I would not want you to be deceived.” When we look forward to resting in His presence, when we think of Heaven as the Father’s house, it is not just a lovely dream, it is not mere imagination. It is a blessed, precious truth vouched for by our Lord Jesus Himself. He came from the Father and went to the Cross for our redemption. He has gone back to the Father to prepare a place for us.

THE EXPECTATION OF GOING HOME
I love to think of Heaven as a home. Some of us have not known very much of a home here on earth. It is said of the one who wrote that most beautiful of all songs about home that he was a wanderer all his life. I refer, of course, to John Howard Payne who wrote, “Home, Sweet Home.” Some of us have not enjoyed much of the comforts of home down here on earth, but oh, what a home He is preparing for us up yonder!

At death, the believer goes home, but that is not the final thing, that is not the fullness of our expectation, for the Lord Jesus says, “If I go and prepare a place for you, I will come again, and receive you unto myself; that where I am, there ye may be also.” Dear Christian, do get hold of this truth in the early days of your Christian life. The Lord Jesus says, “I will come again.” How can anybody say he doesn’t believe in the second coming of Christ in view of a promise like that? It is amazing how people twist those words to try to make them say anything but what they really say.
FALSE VIEWS OF OUR EXPECTATION
Some people tell us that He simply meant that He was coming to individual souls when they were converted, to dwell in their hearts. That is not what He is talking about. He says, I am going “to receive [them] unto myself, that where I am there [they] may be also.” There are other folk who think that when the Lord said those words He was referring to the descent of the Holy Spirit on the day of Pentecost, that the Holy Spirit, being Jesus’ other self, came down to make good this promise. But I think that when people talk like that, they forget that the great bulk of the promises of the second coming in the New Testament were given after the Holy Spirit came at Pentecost. It was after the Holy Spirit fulfilled the Lord’s words and came as the Comforter that He moved the hearts of saints to cry, “Even so, come, Lord Jesus” and to look on with eager, glad expectation to His personal return.

Then some people say, “Well, it just means that He is coming in the hour of death. When the believer comes down to death, the Lord will be there to take him home to Heaven.” And yet, if it is just as true now as it was before the Cross that angels transport ransomed souls to Heaven, it is a very different thing from the personal coming of Christ. The beggar Lazarus died and was carried by angels to Abraham’s bosom, and I suppose that angels take the saints now into the presence of the Lord. “Are they not all ministering spirits, sent forth to minister for them who shall be heirs of salvation?” (Hebrews 1:14). But Jesus speaks of a personal coming. That is not death; it is the destruction of death for the believer.

There are some people who confound the Lord’s return with the judgment day of all of the unsaved. There is nothing about that judgment here. “If I go and prepare a place for you, I will come again, and receive you unto myself; that where I am, there ye may be also.” There is no hint of a judgment of the lost there. It is the returning bridegroom coming for His bride and taking her with Him into the Father’s house to share the rest and the glory of the blessed place. The manner of it is described for us in the fourth chapter of the First Epistle to the Thessalonians, a passage with which we are all familiar, unless it be those to whom these things are new and strange. Beginning with verse 13 we read:

But I would not have you to be ignorant, brethren, concerning them which are asleep, that ye sorrow not, even as others which have no hope. For if we believe that Jesus died and rose again, even so them also which sleep in Jesus will God bring with him. For this we say unto you by the word of the Lord, that we which are alive and remain unto the coming of the Lord shall not prevent [or precede them] them which are asleep. For the Lord himself [Notice how distinctly personal that is!] shall descend from heaven with a shout, with the voice of the archangel, and with the trump of God: and the dead in Christ shall rise first. (vss. 13-16)

See the contrast between the Lord’s coming and death. Death is not the Savior’s return, but when the Savior returns, death is destroyed for the believer.

[T]he dead in Christ shall rise first: then we which are alive and remain shall be caught up together with them in the clouds, to meet the Lord in the air. (v. 16-17)

THE TWO GROUPS OF BELIEVERS
You see, there will be the two classes of believers who will have part in the glorious event of the Lord’s return. There will be those who are asleep, that is the saints who have died. The bodies of many of them have gone back to the dust from which they came, but they will be raised and those bodies tenanted again by the glorified soul and spirit of the believers. But then there is another group—the believers actually living in this world when Christ returns.

Then we which are alive and remain shall be caught up together with them in the clouds, to meet the Lord in the air: and so shall we ever be with the Lord. (v. 17)

Would it not be a wonderful thing if we Christians who are living today should be among that number! If, before death claims our bodies, the Savior should return and we would be caught up together with the resurrected saints in clouds to meet the Lord in the air! Of course, these bodies of ours will have to undergo a great change in order that that may be, but in Philippians 3 we read of that change:

For our conversation (or citizenship) is in heaven; from whence also we look for the Savior, the Lord Jesus Christ: who shall change our vile body. (3:20-21)

or literally, “transform the body of our humiliation.” This body, you see, is called the body of our humiliation. You know how often you are humiliated in your body, don’t you? It is such a drag on the spirit at times. Well, when the Savior comes, He will change the body of our humiliation.

“. . . that it my be fashioned like unto his glorious body, according to the working whereby he is able even to subdue all things unto himself” (vv. 20-21).

We read of this more particularly in Paul’s Epistle to the Corinthians. There the apostle says:

Behold, I shew you a mystery (I tell you a secret, something nobody knew anything of until is was revealed); We shall not all sleep (that is, we shall not all die), but we shall all be changed (whether living or dead, we shall all be changed), In a moment, in the twinkling of an eye, at the last trump (the trump that ends this dispensation of grace): for the trumpet shall sound, and the dead shall be raised incorruptible, and we shall be changed. For this corruptible must put on incorruption (that is, the dead, the corrupted bodies of the dead will be raised in incorruption), and this mortal (that is, the living) must put on immortality. (1 Corinthians 15: 51-53)

Those who are now living in mortal bodies will suddenly be given immortal bodies when Jesus comes back again, and in those bodies will live forever.

So when this corruptible shall have put on incorruption, and this mortal shall have put on immortality, then shall be brought to pass the saying that is written, Death is swallowed up in victory. (vs. 54)

No wonder the apostle can exult in triumph:

O death, where is thy sting? O grave, where is thy victory? (vs. 55)

He says:

The sting of death is sin; and the strength of sin is the law. But thanks be to God, which giveth us the victory through our Lord Jesus Christ. (vss. 56-57)

THIS IS OUR HOPE!
This, then, is our expectation; this is our hope! And the Lord would have us living day by day in view of the possible fulfillment of the promise of His coming again. When you get up in the morning, cultivate the attitude of soul that leads you to say, “Christ may come today; and if He were to come today, I want Him to find me walking in obedience to His holy Word.” And when you go to sleep at night say, “Christ Jesus may come tonight, and I can rest in perfect peace, knowing that when He comes I shall be caught up to meet Him.”

To order copies of  The Expectation of His Return, click here. 

Ironside: EXPECTATION (He is Coming!)

sunsetBy Dr. Harry Ironside

In the eighth chapter of the Epistle of the Romans, reading from verse 18, we have the words:

“For I reckon that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed in us. For the earnest expectation of the creature waiteth for the manifestation of the sons of God. For the creature was made subject to vanity, not willingly, but by reason of him who hath subjected the same in hope, Because the creature itself also shall be delivered from the bondage of corruption into the glorious liberty of the children of God. For we know that the whole creation groaneth and travaileth in pain together until now. And not only they, but ourselves also, which have the firstfruits of the Spirit, even we ourselves groan within ourselves, waiting for the adoption, to wit, the redemption of our body” (18-23)

Then if you will also turn to Philippians, chapter 1, verses 20 and 21:

“According to my earnest expectation and my hope, that in nothing I shall be ashamed, but that with all boldness, as always, so now also Christ shall be magnified in my body, whether it be by life, or by death. For to me to live is Christ, and to die is gain.”

The Christian has a wonderful expectation. Our Lord Jesus Christ, while He was here on earth, had a great deal to say about His second coming. I have never been able to understand why some persons who profess to be Christians (and I would not dare doubt in some instances but they are really such) seem to have no interest whatsoever in the truth of the return of our blessed Savior. I have often heard people say, “I am not interested in the second coming of Christ. The only thing that concerns me is to be ready when He comes.”

Of course, it is very important that we should be ready when He comes, but to say, “The only thing that concerns me is to be ready for that event,” seems to me to be the quintessence of selfishness. Am I only concerned about my personal readiness? Do I not have a deep, warm expectation in my soul, looking forward to that glorious day when the Saviour shall return? Am I not longing to see Him?

He has said that He is coming back, and He told us to watch and to wait for His coming, to be like men that wait for their Lord when He will return from the wedding. And surely, if we have learned to love Him, if we know Him as the One who died for us and washed away our sins in His precious blood, we certainly ought to be looking eagerly for His return.

EXPECTATION IS NOT FEAR
Some people think of the second coming of the Lord as though it were a dreadful event, an event from which we might well shrink, because they confound the second coming of Christ for His people with the day of judgment for a godless world; but these are two very distinct events. When He said, “If I go and prepare a place for you, I will come again, and receive you unto myself; that where I am, there ye may be also,” He was not referring to the final day of judgment. He was speaking of the time when He will come back and raise the dead and change the living, those of His own redeemed people, and take them up to be with Him in the Father’s house. Surely, there is nothing to dread about that. It is no fearful portent, the thought of the Lord’s coming.

On one occasion, I was asked in a certain Canadian city to give an address to the ministerial union on the second coming of the Lord Jesus, and so I went down with a heart and mind full of the subject, and found nearly seventy of the city’s preachers gathered together. It was my privilege to talk to them for about forty minutes on what I believe the Word of God teaches concerning this great expectation of the Church. When I had finished, the moderator of the meeting, who was a Presbyterian minister, rose and said, “My friends, I want to give my personal testimony concerning this subject. I was a minister for a great many years before I ever took the time to study what the Bible has to say about the second coming of the Lord, but some years back I became deeply interested, and I searched the Scriptures for all references to the subject. You know, as that truth opened up to me, I got a new Bible. It just seemed as though my Bible was entirely different. So many things were plain that had been dark before.” Then he said, “Now I would like to have you tell us how this subject appeals to you.”

There happened to be present a very venerable old gentleman, an Anglican clergyman, who had received a great many honors because of his scholarship and ability. He had written a great many books, and I had read all of them, so I was quite interested when he was pointed out to me. The moderator knew he was in the audience that day, and because he seemed in a certain sense to be a dean of them all, he turned to him and said, “Doctor, wouldn’t you like to speak to us on the subject?” The dear old gentleman stood up and in that fine, cultured way that is so characteristic of Anglican clergyman, said something like this:

“Well, my dear brother, I am really sorry that you referred to me at all, because I never like to take issue was a visiting speaker. I would far rather have just said to our brother at the close, ‘Thank you,’ and left it at that; but since you put me on the spot, it is necessary for me to express myself, and I regret to have to say that I do not find myself at all in agreement with the speaker who has addressed us today. Of course, I think there is something in the Bible about the second coming of the Lord, but just what it is I do not know and I do not think anyone else does. I have listened carefully to what he has presented and I have been thinking that if his presentation of the subject is the correct one, it must be an awful thing to believe, as he says he believes that Christ may come back at any moment. Why, if one believed that, it would unnerve him completely. Suppose I were out making pastoral calls and the awful thought came to me that Christ might come today! I would not be able to continue my work but would want to get back to my study and read the prayer book and try to get ready for that awful event.”

Well, you know it was a little difficult for me. I was much younger than he, and I did not want to be discourteous, but I said to him, “Doctor, I hope that you do not mean us to infer that one could have been a member of the great church to which you belong and have taken all the ecclesiastical and academical honors that you have and yet never have been washed from his sins in the precious blood of Christ! For Doctor, if you have been saved through what the Lord Jesus did when He was here the first time, whether you realize it or not, you will be ready when He comes the second time.” Because it is not our understanding of the doctrines of the Lord’s return that makes us ready to meet Him or our growth in holiness but the fact that Another has, in the blessed will of God, shed His blood and died for us, cleansing us from all sin.

THE FOCUS OF OUR EXPECTATION
To me the expectation of the Lord’s imminent return is one of the most precious hopes that I have, ‘According to my earnest expectation and my hope.’ He was looking for the coming of the Savior, and he said, “I do not want to be ashamed. I want to be found, while I am watching for him, laboring always for His glory, endeavoring to bring others to Him, and seeking to manifest Christ in my daily life so that I can always say, ‘For to me to live is Christ, and to die is gain.'”

This poor world needs the coming Savior. Suppose our Lord had come ten years ago. Then the world would never have known the dire conflict that is prevailing at the present time. Why do we see the nations engaged in bloody conflict one with the other? It is because when the Prince of Peace came here to dwell amongst men in lowly grace, He was not recognized. He was rejected. He came to bring peace but men said, “We will not have this man to reign over us”; and so, according to Hosea He said, “I will go and return to my place, till they acknowledge their offence, and seek my face: in their affliction they will seek me early.” He has gone back to the Father’s right hand and is there preparing a place for His redeemed. Some day He is coming again, and His coming is going to mean the rapture of His Church and our presentation before the Father in fullness of joy.

This is one aspect of it, but the other aspect is this: He is coming back to this poor world and He is going to reign in righteousness for a thousand wonderful years, and then will be fulfilled the prophecy, “They shall beat their swords into plowshares, and their spears into pruninghooks: nation shall not lift up sword against nation, neither shall they learn war any more” (Micah 4:3). Oh, how the world needs Christ, who is that “blessed and only Potentate, the King of kings, and Lord of lords!”

THE EXPECTATION OF ALL CREATION
That is what the apostle is referring to, especially in the eighth chapter of the Book of Romans, when he says that “the earnest expectation of the creature waiteth for the manifestation of the sons of God.” And we know by the context of this passage that this expectation is shared by the entire creation, for creation’s blessing will come with that manifestation. And when will the sons of God be manifested? The sons of God are already in the world at this time, but their manifestation has not come yet. They are in the world but the world knows them not, even as it knew Him not; but we read that when He is manifested, then shall we be manifested. When He reigns, then we will appear with Him in glory! That will be the time when earth’s blessing will come, when creation will be liberated from the bondage of the curse.

Look at John’s Gospel, chapter 14, the passage we all love and the portion which I think fits in so well at every Christian funeral. I do not know that I have ever been called upon to say a few words at the burial of a saint of God but that I have felt I must read these words: “Ye believe in God, believe also in me.” That is, Christ is saying in effect, “I am going away from you, so you won’t be able to see Me; but you believe in God the Father, though you cannot see Him. Now I want you to believe in Me, God the Son, when you cannot see Me.” And so He has gone back to the Father. We cannot see Him, but we love Him, and we love to serve Him; and we wait for His return.

“In my Father’s house are many mansions,” many resting places, many abodes. It is the same word as the one translated ” abode” a little farther down in the chapter: “We will come unto him, and make our abode with him” (verse 23). So He says, “In my Father’s house are many abodes, many places of rest.” Many of God’s dear children know very little of rest here, but they will rest there in the presence of God and His Son when they put on their resurrection bodies.

“If it were not so, I would have told you.” There are so many things that the saint of God longs for that perhaps are not based upon positive Scripture, but He says, “If this were not a fact, if this hope, this expectation were not based on truth, I would have told you. I would not want you to be deluded; I would not want you to be deceived.” When we look forward to resting in His presence, when we think of Heaven as the Father’s house, it is not just a lovely dream, it is not mere imagination. It is a blessed, precious truth vouched for by our Lord Jesus Himself. He came from the Father and went to the Cross for our redemption. He has gone back to the Father to prepare a place for us.

THE EXPECTATION OF GOING HOME
I love to think of Heaven as a home. Some of us have not known very much of a home here on earth. It is said of the one who wrote that most beautiful of all songs about home, that he was a wanderer all his life. I refer, of course, to John Howard Payne who wrote, “Home, Sweet Home.” Some of us have not enjoyed much of the comforts of home down here on earth, but oh, what a home He is preparing for us up yonder!

At death, the believer goes home, but that is not the final thing, that is not the fullness of our expectation, for the Lord Jesus says, “If I go and prepare a place for you, I will come again, and receive you unto myself; that where I am, there ye may be also.” Dear Christian, do get hold of this truth in the early days of your Christian life. The Lord Jesus says, “I will come again.” How can anybody say he doesn’t believe in the second coming of Christ in view of a promise like that? It is amazing how people twist those words to try to make them say anything but what they really say.

FALSE VIEWS OF OUR EXPECTATION
Some people tell us that He simply meant that He was coming to individual souls when they were converted, to dwell in their hearts. That is not what He is talking about. He says, ‘I am going “to receive [them] unto myself, that where I am there [they] may be also.” There are other folk who think that when the Lord said those words He was referring to the descent of the Holy Spirit on the day of Pentecost, that the Holy Spirit, being Jesus’ other self, came down to make good this promise. But I think that when people talk like that, they forget that the great bulk of the promises of the second coming in the New Testament were given after the Holy Spirit came at Pentecost. It was after the Holy Spirit fulfilled the Lord’s words and came as the Comforter that He moved the hearts of saints to cry, “Even so, come, Lord Jesus,” and to look on with eager, glad expectation to His personal return.

Then some people say, “Well, it just means that He is coming in the hour of death. When the believer comes down to death, the Lord will be there to take him home to Heaven.” And yet, if it is just as true now as it was before the Cross that angels transport ransomed souls to Heaven, it is a very different thing from the personal coming of Christ. The beggar Lazarus died and was carried by angels to Abraham’s bosom, and I suppose that angels take the saints now into the presence of the Lord. “Are they not all ministering spirits, sent forth to minister for them who shall be heirs of salvation?” (Hebrews 1:14). But Jesus speaks of a personal coming. That is not death; it is the destruction of death for the believer.
There are some people who confound the Lord’s return with the judgment day of all of the unsaved. There is nothing about that judgment here. “If I go and prepare a place for you, I will come again, and receive you unto myself; that where I am, there ye may be also.” There is no hint of a judgment of the lost there. It is the returning bridegroom coming for His bride and taking her with Him into the Father’s house to share the rest and the glory of the blessed place. The manner of it is described for us in the fourth chapter of the First Epistle to the Thessalonians, a passage with which we are all familiar, unless it be those to whom these things are new and strange. Beginning with verse 13, we read:

“But I would not have you to be ignorant, brethren, concerning them which are asleep, that ye sorrow not, even as others which have no hope. For if we believe that Jesus died and rose again, even so them also which sleep in Jesus will God bring with him. For this we say unto you by the word of the Lord, that we which are alive and remain unto the coming of the Lord shall not prevent (or precede them) them which are asleep. For the Lord himself (Notice how distinctly personal that is!) shall descend from heaven with a shout, with the voice of the archangel, and with the trump of God: and the dead in Christ shall rise first” (vss. 13-16).

See the contrast between the Lord’s coming and death. Death is not the Savior’s return, but when the Savior returns, death is destroyed for the believer.

“The dead in Christ shall rise first: then we which are alive and remain shall be caught up together with them in the clouds, to meet the Lord in the air” (v. 16-17).

THE TWO GROUPS OF BELIEVERS
You see, there will be the two classes of believers who will have part in the glorious event of the Lord’s return. There will be those who are asleep, that is the saints who have died. The bodies of many of them have gone back to the dust from which they came, but they will be raised and those bodies tenanted again by the glorified soul and spirit of the believers. But then there is another group—the believers actually living in this world when Christ returns.

“Then we which are alive and remain shall be caught up together with them in the clouds, to meet the Lord in the air: and so shall we ever be with the Lord” (v. 17).

Would it not be a wonderful thing if we Christians who are living today should be among that number! If, before death claims our bodies, the Savior should return and we would be caught up together with the resurrected saints in clouds to meet the Lord in the air! Of course, these bodies of ours will have to undergo a great change in order that that may be, but in Philippians 3 we read of that change:

“For our conversation [or citizenship] is in heaven; from whence also we look for the Saviour, the Lord Jesus Christ: who shall change our vile body” (3:20-21), or literally, “transform the body of our humiliation.” This body, you see, is called the body of our humiliation. You know how often you are humiliated in your body, don’t you? It is such a drag on the spirit at times. Well, when the Savior comes, He will change the body of our humiliation “that it may be fashioned like unto his glorious body, according to the working whereby he is able even to subdue all things unto himself” (vv. 20-21).

We read of this more particularly in the First Epistle to the Corinthians, chapter 15, beginning with verse 51. There the apostle says:

“Behold, I shew you a mystery [I tell you a secret, something nobody knew anything of until is was revealed]; We shall not all sleep [that is, we shall not all die], but we shall all be changed [whether living or dead, we shall all be changed], In a moment, in the twinkling of an eye, at the last trump (the trump that ends this dispensation of grace): for the trumpet shall sound, and the dead shall be raised incorruptible, and we shall be changed. For this corruptible must put on incorruption (that is, the dead, the corrupted bodies of the dead will be raised in incorruption), and this mortal (that is, the living) must put on immortality” (vss. 51-53).

Those who are now living in mortal bodies will suddenly be given immortal bodies when Jesus comes back again, and in those bodies will live forever.

“So when this corruptible shall have put on incorruption, and this mortal shall have put on immortality, then shall be brought to pass the saying that is written, Death is swallowed up in victory” (vs. 54). No wonder the apostle can exult in triumph:

“O death, where is thy sting? O grave, where is thy victory?” (vs. 55). He says:

“The sting of death is sin; and the strength of sin is the law. But thanks be to God, which giveth us the victory through our Lord Jesus Christ” (vss. 56-57).

THIS IS OUR HOPE!
This, then, is our expectation; this is our hope! And the Lord would have us living day by day in view of the possible fulfillment of the promise of His coming again. When you get up in the morning, cultivate the attitude of soul that leads you to say, “Christ may come today; and if He were to come today, I want Him to find me walking in obedience to His holy Word.” And when you go to sleep at night say, “Christ Jesus may come tonight, and I can rest in perfect peace, knowing that when He comes I shall be caught up to meet Him.”

Rick Warren’s New Reformation Lines Up With Tony Blair’s “Open-minded” “Tolerant” World

We have to be prepared to take the security measures necessary for our immediate protection. . . .The answer is to promote views that are open-minded and tolerant towards those who are different, and to fight the formal, informal and internet propagation of closed-minded intolerance.” – Tony Blair

The following article (below) written by Tony Blair illustrates further the world’s efforts to bring about peace (without Christ) and its move toward a one-world religion, which will reject biblical Christians as extremists who are prone to terrorism. Of course, this is absurd as true born-again believers in Christ are not prone to violence. What Tony Blair and other leaders are really calling for is a world where those who say Jesus Christ is the only way of salvation are silenced. If you don’t believe that, consider what Blair’s co-comrade Rick Warren said about Christian fundamentalists (meaning those who adhere to biblical doctrine):

Warren predicts that fundamentalism, of all varieties, will be ‘one of the big enemies of the 21st century.’ ‘Muslim fundamentalism, Christian fundamentalism, Jewish fundamentalism, secular fundamentalism – they’re all motivated by fear. Fear of each other.’ (Rick Warren, from the Philadelphia Inquirer, 2006)

A false “Christ” is coming—the Bible predicts it—and he will hate Israel, the Jews, and Bible-believing Christians. While the world is going to do what it is going to do, how is that many of Christianity’s main leaders are falling into step with this world system that will eventually bring about the Antichrist? And how is it that within most denominations (including Calvary Chapel, Southern Baptist, Assemblies of God, etc.) there are many pastors promoting this apostasy and going unchecked and unchallenged? Remember what Rick Warren said about the new reformation he is hoping to help bring about, that it can come not just through Christians but through Muslims as well. He calls it a reformation from God.

Who’s the man of peace in any village – or it might be a woman of peace – who has the most respect, they’re open and they’re influential? They don’t have to be a Christian. In fact, they could be a Muslim, but they’re open and they’re influential and you work with them to attack the five giants. And that’s going to bring the second Reformation.—Rick Warren, May 2005, Pew Forum on Religion

By Tony Blair
UK Guardian

“Religious difference, not ideology, will fuel this century’s epic battles”

The last weeks have seen a ghastly roll call of terror attacks in the obvious places: Syria, Libya, Iraq and Lebanon, as well as Egypt, Yemen, Tunisia and Pakistan. Also suffering are places where we have only in recent years seen such violence: Nigeria, and in many parts of central Africa, in Russia and across central Asia, and in Burma, Thailand and the Philippines. We can either see all of these acts of killing as separate – produced by various political contexts – or we can start to see the clear common theme and start to produce a genuine global strategy to deal with it.

The fact is that, though of course there are individual grievances or reasons for the violence in each country, there is one thing self-evidently in common: the acts of terrorism are perpetrated by people motivated by an abuse of religion. It is a perversion of faith. But there is no doubt that those who commit the violence often do so by reference to their faith and the sectarian nature of the conflict is a sectarianism based on religion. There is no doubt either that this phenomenon is growing, not abating. Click here to continue reading.

We have to be prepared to take the security measures necessary for our immediate protection. Since 9/11, the cost of those measures, and their burden, has been huge. However, security action alone, even military action, will not deal with the root cause. This extremism comes from a source. It is not innate. It is taught. It is taught sometimes in the formal education system; sometimes in the informal religious schools; sometimes in places of worship and it is promoted by a vast network of internet communications. Click here to continue reading.

Related:

Tony Blair and World Leaders Look for Answers to Terrorism – Missing the Only Answer

Chrislam – The Blending Together of Islam & Christianity

The Catholic Church Continues Drawing In the “Lost Brethren” Through Eucharistic Adoration

Pope Francis

LTRP Note: For a number of years now, Lighthouse Trails author Roger Oakland has been warning the body of Christ about the Catholic Church’s “new evangelization” program, which is basically an effort to bring the “lost brethren” (Protestants) into the Catholic church. Roger has been stating all along that to do this the Papacy is using what they call “Eucharistic adoration.” The article below from the Vatican news agency is another current example of the reality of this happening. In Roger’s Booklet Tract The New Evangelization From Rome Or Finding the True Jesus Christ,  he explains:

The New Evangelization program will use Eucharistic adoration to rekindle Eucharistic amazement, and more and more people will be drawn by experience to the Eucharistic Christ. An experience-based Christianity not supported biblically is one of the most effective ways to lead people astray. If the New Evangelization points people to a Eucharistic Christ associated with profound experiences including healings, miracles, and signs and wonders, it has the potential to bring vast delusion. We are witnessing this today.

In what way does this tie in with what is happening in the church? Well, mainly through the contemplative prayer movement. Ray Yungen talks about this in his article  “Contemplative Spirituality – the Source of the Catholic Church’s Expansion,” where he says:

I had always been confused as to the real nature of this advance in the Catholic church. Was this just the work of a few mavericks and renegades, or did the church hierarchy sanction this practice [contemplative prayer]? My concerns were affirmed when I read in an interview that the mystical prayer movement not only had the approval of the highest echelons of Catholicism but also was, in fact, the source of its expansion. (emphasis added)

As we witness most of the major Christian figures today embracing contemplative spirituality, please know that this is moving things quickly toward the Catholic Church’s goal to envelope all non-Catholic Christian-proclaiming peoples to itself. And this always brings to mind the Christian martyrs identified  in Foxe’s Book of Martyrs who died painful torturous deaths because they would not embrace the Eucharistic “Christ” of the Roman Catholic Church. Those who think that those days could never happen again are only fooling themselves. The force behind those deaths – Satan – is at work today more than ever before because he knows the day of the Lord’s return as well as His final judgment draws near. 

From Zenit news in Rome (the Vatican news agency)

“Vatican Congregation Makes DVD About Eucharistic Adoration”

Cardinal Cañizares: There will be no ‘new evangelization’ without adoration

The Congregation for Divine Worship and the Discipline of the Sacraments together with HM Television has just published a new DVD that will help the faithful rediscover the importance of Eucharistic Adoration in the life and mission of the Church. It is the second video in a series of four, entitled: “From the Visible to the Invisible.”  The video contains testimonies of conversion thanks to Eucharistic Adoration, as well as its history and the biblical foundations.

Cardinal Antonio Cañizares, Prefect of the Congregation for Divine Worship and the Discipline of the Sacraments, has strongly supported and encouraged the production of this video precisely because he believes that, “the New Evangelization will not be possible if there is no Adoration.” Click here to continue reading.

The Implications of Pope Francis Recent Remarks about Homosexuality and Abortion

LTRP Note: The following news article shows how Bible prophecy of the days before Christ’s return is again being fulfilled. In the Catechism of the Catholic church, homosexuality is a “mortal sin” (a sin, they say, that will condemn you and send you to hell). Now the Catholic church is being led by a man who implies that homosexuality is not a mortal sin ( i.e, homosexuality is acceptable to God). When you couple Pope Francis’ spiritual grounding in contemplative practices1 and his connection to the Jesuits (who are traditionally mystics) with his views on issues such as homosexuality and abortion, you basically have an emerging church Pope. What we foresee happening is the new Pope is going to reorient the Catholic church away from its traditionalist mortal sin approach (i.e., morality) and take it in the direction of Anthony DeMello and Pierre Teilhard de Chardin (both panentheistic Jesuit priests and fervent mystics).

William Shannon (Thomas Merton’s biographer), in his book Silence on Fire, states that Catholicism has been traditionally based on the spirituality of devotion (trying to get to Heaven through pious acts and deeds). Contemplative spirituality is the antithesis of this, in that man, in essence, is already good because he (meaning all mankind) is intricately connected to God (that is, man has divinity inherently within him already). 

We can see more clearly than ever now that even the Catholic church is “falling away” from its own traditional “faith.” This is going to allow  Catholic contemplative teachers and leaders to really come out of the contemplative closet. The last pope constrained the contemplative view, for the most part. This one will bring it to the forefront of the Catholic church. This is closing the gap even more between the “new” emerging “progressive” Christianity (of which many Protestant and evangelical members are embracing) and the Roman Catholic church, a paradigm shift which will eventually develop into a world-wide ecumenical interfaith religious body that will ultimately reject the Messiah, Jesus Christ and rather will worship and follow a one-world global religious leader of which the Bible predicts.

While Bible-believing Christians observe what is happening today in the world around us, may we encourage ourselves in the Lord that the plan of salvation as laid out in Scripture in not found in either of these spiritual outlooks: man cannot earn his way to heaven and neither is he already connected to God through his own virtue. It is only through humbly acknowledging that we are lost sinners (anything but Divine) in need of a Savior who died on the Cross as an atonement for our sins and then by faith believing on Jesus Christ and accepting Him as Lord and Savior can we be saved by His grace. No earning our way and no Divinity within ourselves.  

For I determined not to know any thing among you, save Jesus Christ, and him crucified. (1 Corinthians 2:2)

For more understanding, read “A Jesuit Pope? Understanding The Jesuit Agenda and the Evangelical/Protestant Church.”

By Heather Clark
Christian News Network

“Pope Francis: Catholics Should Not Be ‘Obsessed’ With Speaking Against Homosexuality, Abortion”

ROME – In an article published on Thursday by the Italian magazine La Civilta Cattolica, Pope Francis explained that he believes the Roman Catholic Church needs to find a “new balance” in reaching unbelievers, rather than focusing on the issues of homosexuality and abortion.

During the lengthy piece, which covered a variety of topics, from being a Jesuit to the role of women in the church, Francis pointed back to comments he made last month when asked how Catholics can reach out to people who are divorced or involved in same-sex relationships.

“In Buenos Aires I used to receive letters from homosexual persons who are ‘socially wounded’ because they tell me that they feel like the church has always condemned them. But the church does not want to do this,” he said. “During the return flight from Rio de Janeiro, I said that if a homosexual person is of good will and is in search of God, I am no one to judge. By saying this, I said what the catechism says. Religion has the right to express its opinion in the service of the people, but God in creation has set us free: it is not possible to interfere spiritually in the life of a person.”

“A person once asked me, in a provocative manner, if I approved of homosexuality. I replied with another question: ‘Tell me: when God looks at a gay person, does he endorse the existence of this person with love, or reject and condemn this person?’ Click here to continue reading.

“Contextualization” of the Gospel – A Free-Falling Catastrophe

By Roger Oakland

You may not have heard the term before, but contextual theology is a prominent message from the emerging church. In his book, Models of Contextual Theology(1992), Stephen B. Bevans defines contextual theology as:

…a way of doing theology in which one takes into account: the spirit and message of the gospel; the tradition of the Christian people; the culture in which one is theologizing; and social change in that culture, whether brought about by western technological process or the grass-roots struggle for equality, justice and liberation.1

In other words, the Bible in, and of itself, is not free-standing—other factors (culture, ethnicity, history) must be taken into consideration, and with those factors, the message of the Bible must be adjusted to fit. As one writer puts it, “Contextual theology aims at the humanization of theology.”2 But two questions need to be asked. First, will the contextualizing of Scripture cause such a twisting of its truth that it no longer is the Word of God, and secondly, is Scripture ineffective without this contextualization? To the first, I give a resounding yes! And to the second, an absolute no. The Word of God, which is an inspired work of the living Creator, is far more than any human-inspired book and has been written in such a way that every human being, rich or poor, man or woman, intelligent or challenged will understand the meaning of the Gospel message if it is presented in their native language; and thanks to the tireless work of missionaries for centuries, the Gospel in native languages is becoming a reality in most cultures today.

Dean Flemming is a New Testament teacher at European Nazarene College in Germany and the author of Contextualization in the New Testament. In his book, he defends contextual theology:

Every church in every particular place and time must learn to do theology in a way that makes sense to its audience while challenging it at the deepest level. In fact, some of the most promising conversations about contextualization today (whether they are recognized as such or not) are coming from churches in the West that are discovering new ways of embodying the gospel for an emerging postmodern culture. 3

These “churches in the West” Flemming considers “most promising” are the emerging churches. He would agree with Bevans’ model of theology, but he has an answer to the emerging church’s dilemma. He states:

Many sincere Christians are still suspicious that attempts to contextualize theology and Christian behavior will lead to the compromising of biblical truth … we must look to the New Testament for mentoring in the task of doing theology in our various settings.4

There’s good reason some Christians are suspicious. But it can seem harmless at first because Flemming suggests the answer is in the New Testament, which he believes should be used as a prototype or pattern rather than something for doctrine or theology. New Testament theology is always open for change, he says, but we can learn how to develop this change by studying New Testament stories and characters. The premise Flemming presents of contextualizing Scripture is that since cultures and societies are always changing, the Word must change with it and be conformed to these changes. But I would challenge this. The Bible says the Word is living, active, and powerful:

For the word of God is quick, and powerful, and sharper than any twoedged sword, piercing even to the dividing asunder of soul and spirit, and of the joints and marrow, and is a discerner of the thoughts and intents of the heart. (Hebrews 4:12)

And if the Word is this powerful, then it is stable and eternal as well. God, in His magnificence, is the Author of Scripture, and He surpasses time, culture, and societies. Contextualizing says people and cultures change, and therefore God’s Word must change. But, on the contrary, it’s people who need to change to conform to Scripture. If we really believe that the Bible is God’s Word, this would be clear to see; but if we think to ourselves that the Word is not infallible, not inspired, then contextualization would be the obvious expectation.

While certain parts of the Bible may be read as poetry (as Doug Pagitt and Phyllis Tickle suggest), for indeed the Bible is a beautifully written masterpiece, it is also a living mechanism that is not to be altered—rather it alters the reader’s heart and life. It is much more than putting words around people’s experiences as emergents suggest.

The Bible tells us God is always right; it is man who is so often wrong. When we rely upon human consensus, we will end up with man’s perspective and not God’s revelation. This is a dangerous way to develop one’s spiritual life—the results can lead to terrible deception.

Brian McLaren put it well when he admitted it isn’t just the way the message is presented that emerging church proponents want to change … it’s the message itself they are changing:

It has been fashionable among the innovative [emerging] pastors I know to say, “We’re not changing the message; we’re only changing the medium.” This claim is probably less than honest … in the new church we must realize how medium and message are intertwined. When we change the medium, the message that’s received is changed, however subtly, as well. We might as well get beyond our naïveté or denial about this.5

The Woman at the Well

If you listen to the emergent conversation long enough, you will hear a recurring theme: Christians are wrong to confront unbelievers head on with the Word of God. We should instead lay aside our desire to preach or share the truths from the Word and spend more time developing relationships and friendships with the unchurched (a politically correct name for unsaved). They often use Jesus as an example, saying He did not confront people but always accepted them for who they were.

One example is in Dan Kimball’s book, They Like Jesus but Not the Church. In his chapter titled “The Church Arrogantly Claims All Other Religions are Wrong,” Kimball refers to the story where Jesus is sitting near a well by Himself (the disciples have gone to the nearby town), and he talks to a Samaritan woman. Kimball alters the story by saying:

He [Jesus] stopped and asked questions of the Samaritan woman (John 4) and didn’t just jump in and say, “Samaritans are all wrong.”6

But Kimball is wrong. Jesus did the exact opposite! He didn’t ask her any questions, and He confronted her straight on—something Kimball says (throughout his book) is a terrible thing to do to an unbeliever. Listen to Jesus’ words to the woman:

Jesus saith unto her, Woman, believe me, the hour cometh, when ye shall neither in this mountain, nor yet at Jerusalem, worship the Father. Ye worship ye know not what: we know what we worship: for salvation is of the Jews. But the hour cometh, and now is, when the true worshippers shall worship the Father in spirit and in truth: for the Father seeketh such to worship him. God is a Spirit: and they that worship him must worship him in spirit and in truth.

The woman saith unto him, I know that Messiah cometh, which is called Christ: when he is come, he will tell us all things. Jesus saith unto her, I that speak unto thee am he. (John 4:21-26)

Kimball largely bases his premise on the reasoning that Christians should not do or say anything that might offend unbelievers, even if that anything is truth and Scripture.

The fact is, Jesus did confront people with the truth, as did His disciples (as well as the Old Testament prophets). And why did He? He told the woman at the well the reason:

Jesus answered and said unto her, If thou knewest the gift of God, and who it is that saith to thee, Give me to drink; thou wouldest have asked of him, and he would have given thee living water. (John 4:10)

There is no question about it, the Word of God is offensive to the unbeliever just as I Corinthians 1:18 states:

For the preaching of the cross is to them that perish foolishness; but unto us which are saved it is the power of God.

And again in II Corinthians 2:15-16, when Paul explains the attitude he encountered when witnessing to unbelievers:

For we are unto God a sweet savour of Christ, in them that are saved, and in them that perish: To the one we are the savour of death unto death; and to the other the savour of life unto life.

If Paul had been adjusting (contextualizing) the Word of God to fit the culture and context of the lives of those he spoke to, he would not have said “the aroma of death leading to death.” He took the spiritual state of these people very seriously, and he had full confidence that God’s Word, unaltered and unchanged, could reach into the heart and soul of any person who would receive Christ by faith. Whether a person is young, mentally challenged, or of a different culture or ethnic group, the Gospel is God’s Gospel, and He made it so that all who receive it by faith will understand His love and forgiveness and have eternal life. . . .

While reaching today’s generation for the cause of Christ is something we as Christians should all desire, we must remember Jesus Christ challenged us to follow Him and be obedient to His Word. Scripture commands us to “be not conformed to this world: but be ye transformed by the renewing of your mind” (Romans 12:2). But the emergents are leading followers in the opposite direction, teaching that the Word of God needs to be conformed to people and cultures instead of allowing it to conform lives through Jesus Christ. Reimagining Christianity allows a dangerous kind of freedom; like cutting the suspension ropes on a hot air balloon, the free fall may be exhilarating but the results catastrophic. (For more information on the emerging church, read Faith Undone by Roger Oakland)

Notes:
1. Stephen B. Bevans, Models of Contextual Theology (Maryknoll, NY: Orbis Books, Seventh Printing, November 2000, http://www.cca.org.hk/resources/ctc/ctc94-02/1.Yuzon.html), p. 1.
2. Paul L. Lehmann, “Contextual Theology” (Theology Today, Princeton Theological Seminary, 1972, http://theologytoday.ptsem.edu/apr1972/v29-1-editorial2.htm).
3. Dean Flemming, Contextualization in the New Testament (Downers Grove, IL: InterVarsity Press, 2005), p. 14.
4. Ibid, pp. 14-15.
5. Brian McLaren, Church on the Other Side, p. 68.
6. Dan Kimball, They Like Jesus but Not the Church (Grand Rapids, MI: Zondervan, 2007), p. 167.

FOLLOW UP on Brian McLaren’s Plea for Money – Wants to Re-Organize the Emerging Church Movement

LTRP Note: For the past several years, since 2007 when Roger Oakland’s expose on the emerging church (Faith Undone) came out, some figures in the emerging church tried to say that the emerging church was dead. We knew that was not true, even though at times there were efforts to change the name of the movement. Now Brian McLaren, one of the pioneers of the modern day emerging church movement (and an informal advisor to Obama during his campaign) has come forth asking for large amounts of money to help organize the emerging church movement. He is thinking it could possibly be called Emergence Christianity.

“Donation plea: Brian McLaren Responds”
From Stand Up For the Truth

Brian McLaren (foreground) and Tony Jones, Yal...

Last week on his blog, Emergent guru Brian McLaren asked for large sums of money to go to a project to be named later. Those who were interested could write to him at a “Happy To Help” email address. Here is the response email I received this evening:

Dear friends …

Thanks so much for responding to my recent request for help. What follows is general information and requires no action now. I’ll be back in touch in a week or so with a more personal note and information about next steps.

Here’s the big idea.

For some time I (along with many others) have been seeing the need for some kind of small, non-competitive hub to serve – not control – the many networks that are spontaneously forming and developing in this general space we’ve all been opening but haven’t figured out how to name yet … Emergence Christianity, Convergence Christianity, a new kind of Christianity, Christianity for the rest of us, missional Christianity, progressive Christianity, generous orthodoxy, Red-Letter Christianity, Just Faith, etc. To continue reading this, click here.

Related Articles from Lighthouse Trails:

 How to Know When the Emerging Church Shows Signs of Emerging Into Your Church by Roger Oakland

A “New” Dark Age – In Politics and in the Church  by Mike Oppenheimer

Some Say Emerging Church in “Disarray and Decline” – Evidence Shows Differently

Missionary or Missional – The Emerging Church “On a Mission from God”  by Bob DeWaay

Brian McLaren Wants End Time Believing Christians Robustly Confronted

 


Lighthouse Trails RSS Feed
**SHOP FOR BOOKS/DVDS**

SEARCH ENTIRE SITE
Categories
Calendar
November 2017
S M T W T F S
« Oct    
 1234
567891011
12131415161718
19202122232425
2627282930  
Archives
Show Buttons
Hide Buttons