Posts Tagged ‘social justice’

Social Justice Emergent Jim Wallis and SoJourners Presents World Change Through Faith and Justice Summit

LTRP Note: The force behind this event that took place in June is Jim Wallis and his organization SoJourners. To understand the socialist, anti-biblical roots of this effort, read Mary Danielsen’s article/booklet What You Need to Know About Jim Wallis and the Social-Justice Gospel. It is important to  be aware of events such as the one described below because this is what the younger generations are being drawn into, and many of these young people are coming from Christian homes. The result is, they leave their biblical faith and exchange it for an anti-Christian lie. Your children, your grandchildren are being targeted. Also because environmentalism plays a huge role in this “new” spirituality, read Roger Oakland’s article/booklet A Christian Perspective on the Environment.

Submitted by a researcher and a Lighthouse Trails reader

On June 21-23, 2017, an event took place in Washington, DC called The Healing + Resistance Summit: World Change through Faith and Justice.  The Summit is organized by Jim Wallis’ Sojourners Ministries and Magazine:  https://sojo.net/.  While many Christians do attend this Summit and while the stated purpose of Sojourners Ministries does use some Christian terms (erroneously) when talking about the “biblical” call to social justice and the need for “Christians” to “act on their faith” to bring world peace and justice,  Sojourners and their Summit is anything but biblical.  Jesus’ work on the Cross is not mentioned.  Man’s need for a personal Savior because of our fallen state and sinfulness is not addressed either.  Instead, Sojourners’ Healing + Resistance Summit believes that men and women can and should unite together to transform individuals, communities, the church, and the world in order to achieve justice and peace.  There is a strong contemplative emphasis (Yoga, centering prayer, body prayer, and spiritual direction) and ecumenical and interfaith emphases and participation as well.

According to the Sojourners Ministries website, the following is the mission and vision of Sojourners:
Mission

“The mission of Sojourners is to articulate the biblical call to social justice, to inspire hope and build a movement to transform individuals, communities, the church, and the world.

Vision
We envision a future in which Christians put their faith into action in the passionate pursuit of social justice, peace, and environmental stewardship, working in partnership with people of other perspectives, for the common good of communities, families and individuals. We articulate that vision, convene and mobilize constituencies, and build alliances for effective advocacy.”
https://sojo.net/about-us/who-we-are

According to Sojourner’s The Healing + Resistance Summit 2017 promotional video, 300 activists, leaders, artists, and others gathered together in June to find new solutions toward justice as the world becomes more and more unjust.  The Summit investigates the power of healing and resistance through exploring 5 themes, which are:

(1)  the power of story to mend gaps
(2)  truthtelling and ordering the world around truth
(3)  resistance of the “normalization of injustice” by the faithful
(4)  disruption of injustice in systems, which means reimagining and rebuilding the institutions of government, business, and church where injustice exists
(5)  healing because “sustainable dissent must also include reconciliation with our bodies, our relationships, and our God”
The purpose of the Summit is to give individuals a clear vision on how to fight injustice.
https://summitforchange.com/

Some sessions from the Healing + Resistance Summit 2017 are:
Morning Yoga

“Yoga is an ancient mind-body practice that compliments any faith tradition. In a Christian context, yoga can be understood as “body prayer.” Join us for an hour of centering the mind, heart, and body through body movement and breath work. You’ll enjoy gentle stretching and intentional breathing as a way of bringing your whole self in service to God.”
Morning Centering
“A spiritual director and a featured artist will guide us into a grounded, prayerful space.”
Spiritual Direction Sessions
“Spiritual direction is an ancient spiritual discipline in which persons are assisted in observing God’s presence and work in their lives. A spiritual director offers a listening, open, prayerful presence to another while they walk together with God. Most simply, a spiritual director “listens to God on a person’s behalf.”
All participants are invited to engage one of our spiritual directors at The Summit.”
Praying with the Body
“We will learn several body prayer techniques and somatic and neuro‐kinetic exercises that will allow us to connect to centering breath, to release the mind, and to balance the nervous system. By entering into sacred movement we will allow for our bodies to usher us into a deeper experience with God.”
“Faiths” for Climate Action
“Religious‐environmentalism is now poised to evolve to a new level of reach and impact, with local faith communities coming together to join the new “glocal” (global‐local) climate and environmental movement. This session will trace key factors in the development of the religious‐environmental movement, analyze the current context, and offer a vision for the movement’s future that creates opportunities for holistic eco‐discipleship that will represent a foundation for church development in the anthropocene era.”
Courageous Conversations
“The profound level of global conflict, the apocalyptic disruptions in human and civil rights, and the vitriolic tensions in the U.S. call us to confront the power of our spiritual practices and strengthen our capacity to hold conversations and create dialogue across our different experiences. In order for us to continue creating the Beloved Community, we must increase our ability to listen, hear, understand, analyze, and empathize with those who possess different social identities and worldviews.”
Climate Justice
Global Peace
LBGTQIA
Racial Justice
Disability Justice

https://summitforchange.com/schedule/

REPRESENTATIVES FROM THESE ORGANIZATIONS PARTICIPATED IN THE SUMMIT
Interfaith
Baha’is of the United States
U.S. Bahá’í Office of Public Affairs
Friends Commitee on National Legislation (Quaker)
Equal Exchange Interfaith Program
Interfaith Connections TV show
Parliament of the World’s Religions
Interfaith Power & Light (DC.MD.NoVA)
Interfaith Youth Core
Wild Goose Festival

Catholic
U.S. Conference of Catholic Bishops
Sisters of Mercy of the Americas (Catholic)
Madonna University

Political
Congressman Joe Kennedy III, D-MA

University President
Georgetown University, President

Evangelical Christian
Kathy Khang, InterVarsity Christian Fellowship/USA
Church World Service
Christ Ministry Center
North American Assn of Christians in Social Work (NACSW)
Progressive National Baptist Convention
National Council of Churches USA
Christian Churches Together in the USA
American Baptist International Ministries
Willow Creek Community Church
World Relief

Environmental
GreenFaith
Honor the Earth; Sacred Pipe Resource Center

Bono’s Organization
Bono’s THE ONE Campaign
https://summitforchange.com/schedule/   (Click on Attendees for full list.)

INFORMATION ON SOME OF THE SUMMIT LEADERS
Phileena Heurertz

*During the Summit, Phileena led Morning Yoga and was one of the leaders of the Spiritual Direction sessions.
Background Info
“Phileena Heuertz is an author, speaker, spiritual director, retreat guide and yoga instructor.”
“founding partner” of Gravity – a center for contemplative activism with her huband, Christopher Heuretz
” A member of the New Friar movement”
“Phileena has led contemplative retreats for a number of faith communities including: Word Made Flesh, World Vision International, Compassion International, as well as non-faith and interfaith groups in leading cities across the nation.”
“certified spiritual director in the Ignatian contemplative evocative method.”
“She is  a board member emeritus for Duke Divinity School’s Center for Reconciliation and board member for Richard Rohr’s Center for Action and Contemplation.”
http://phileena.com/biography/
https://gravitycenter.com/learn/community/founders/

Jenny Yang, Vice President of Advocacy and Policy at World Relief
*During the Summit, Jenny Yang was one of the leaders on the Core Conversation of Healing.
Background Info
Speaker at The Justice Conference 17 at Willow Creek Community Church, IF Gathering, ERLC and Focus on the Family’s Evangelicals for Life 17 in DC
Schedule:  https://www.jennyhyang.com/speaking/
“Chair of the Refugee Council USA (RCUSA) Africa Work Group, and was named one of the “50 Women to Watch” by Christianity Today”
https://www.jennyhyang.com/

Amena Brown
*During the Summit, Amena Brown was one of the leaders of the Core Conversations session on Story, and co-led Morning Centering.
Background Info
Speaker and performer at The Justice Conference 17 at Willow Creek, IF Gathering, and MOPS’ MOMcon Conference
“performed and spoken at events across the nation such as The RightNow Conference, Creativity World Forum, Catalyst Conference, Chick-fil-A Leadercast, as well as touring with Gungor.”
http://www.amenabrown.com/about/

Sojourners has already determined that the dates for its next Summit will be June 13-15, 2018 in Washington, DC.

Fresno, California “Church Calendar” Illustrates Major Paradigm Shift in “Church in America”

Purpose Driven, ecumenism, eastern meditation, the road to Rome, social justice, interspirituality, Chrislam, Oneness, and the New Age. This is the new landscape of church in America.

Click image to enlarge. Courtesy of a Lighthouse Trails Reader – from a February 2017 newspaper

Erwin McManus, Moody, Liberty, Cedarville, and Biola Help Pave the Emergent/Social Justice/Progressive Future with Barefoot Tribe

Lighthouse Trails has been warning readers for several years about the emergent church. In those warnings, we’ve addressed the spiritual leanings of Erwin McManus.1 We also challenged David Jeremiah because he told his church that he wanted to use McManus’ book The Barbarian Way to help bring about a “major paradigm shift” in his church.2 Well, there’s no question about it, the evangelical church has gone through a major paradigm shift. This week we received some information from a Lighthouse Trails reader about an event called Barefoot Tribe Gathering, which is another example of where emergent leaders are taking the church, in particular young evangelicals, who by the way are being encouraged not to even call themselves evangelicals or Christians anymore. They see themselves on a much higher ground than that. It’s a ground that incorporates all religions, all people, and all beliefs and practices.

This emergent progressive church (which they tried to make us believe was a thing of the past) is the new “Christianity” for millions of young people. Under the disguise of helping the poor, taking care of the environment, and loving everyone (except their critics), is a growing body of people with a New Age/New Spirituality mindset that embraces all spiritual views and believes God exists in everyone. The Cross (or atonement) doesn’t mean the place where Jesus Christ took our place and died for our sins but rather means at-one-ment (that is, we are all one and connected together with a “God” energy that flows through all things and all people). This at-one-ment rejects the idea that God would actually send His Son to a violent death to pay for OUR sins; rather this emergent view of atonement means that Jesus was a good example of someone who laid down His life and we should follow that example. That’s as far as this “new church” will go with the Cross. To say He paid the penalty for our sins is to say that man is sinful and is not God. The new social justice, emergent, progressive “Christianity” cannot do that because it doesn’t believe that.

According to the Barefoot Tribe’s website, Erwin McManus was one of the speakers in the 2014 Barefoot Tribe Gathering (and by the way, the emergent church has made a lot of progress since then with the help of “evangelical” names such as McManus). We also noticed that Palmer Chinchen, who heads up Barefoot Tribe,  has been bringing the Barefoot Tribe message to various Christian colleges including Cornerstone University, Biola, Moody, Cedarville, and Liberty. What better place to change the face of Christianity than at the Christian universities. While parents keep their heads in the sand and pay huge dollars to have their children educated at “nice safe Christian colleges,” right under their noses, their kids’ spirituality is being turned upside down, and in many, if not most, cases will never be restored to biblical Christianity. Other colleges Barefoot Tribe has spoken at are:

Lest some think that Barefoot Tribe is simply an outreach to the poor and needy in the world, Palmer Chinchen’s books, including Barefoot Tribe, are packed with quotes by, references to, and inspirations from some of the leading emergent writers today (Sweet, Ortberg, N.T. Wright, Nouwen, Brueggemann, Morgan Cron, Campolo, etc.). Satan has an agenda to deceive the whole world, and most proclaiming Christians and church goers have no idea it is  happening right in their own backyards.

The information sent from our reader:

The Barefoot Tribe Gathering 2014 and 2017
We are on the crest of an epic shift in humanity. This generation views the world as an extended family – increasingly interconnected through technology – and living with a deep moral obligation to care for one another.
The Barefoot Tribe GATHERING will promote conversation, collaboration, and help network a generation of Christ-followers to respond to the plight of desperate people in broken places.”
http://www.palmerchinchen.com/gathering
– Palmer Chinchen is organizer

2014 Speakers
(1)  Bob Goff:  author of Love Does – http://bobgoff.com/
(2)  Dr. John M. Perkinshttps://spu.edu/depts/perkins/john-perkins/
(3)  Caitlyn Crosby:  Oprah pick for Super Soul 100 list  as a “Soul Giver”:  http://www.supersoul.tv/supersoul-100/soul-givers/caitlin-crosby
More on Caitlyn:  https://www.thegivingkeys.com/pages/our-founder-caitlin-crosby
(4)  Erwin McManushttp://awakengroup.com/?ag_team=erwin-raphael-mcmanus

Barefoot Tribe:  http://www.palmerchinchen.com/barefoot-tribe
-video

2014 LIGHTHOUSE TRAILS YEAR IN REVIEW—Part 3: Top 10 Articles on Christian Colleges

NEW BOOKLET: What You Need to Know About Jim Wallis and the Social-Justice Gospel

What You Need to Know About Jim Wallis and the Social-Justice Gospel written by Mary Danielsen is our newest Lighthouse Trails Print Booklet. The Booklet is 18 pages long and sells for $1.95 for single copies. Quantity discounts are as much as 50% off retail.  Below is the content of the booklet. To order copies of What You Need to Know About Jim Wallis and the Social-Justice Gospel, click here. Also included in this Booklet are the following two lists: 1) Some Key Players in the Social Gospel Movement; 2) Some Buzz Words in the Social Justice Gospel Movement.

what-you-need-to-know-about-jim-wallis-and-the-social-justice-gospelWhat You Need to Know About Jim Wallis and the Social-Justice Gospel
By Mary Danielsen

Many Christian believers are expressing concern today, and rightly so, over something called “social justice” or the “social-justice gospel.” Jim Wallis, founder of Sojourners magazine, is one of the top “change agents” in the social-justice movement within the evangelical/Protestant church, and the timing of his surge in popularity cannot be ignored, considering: 1) the ideology of our current administration; 2) the advance of liberal theology via the emerging church and church-growth movements; and 3) the current state of apostasy the church finds itself in today. Are all these connected? Through this man and other key players, they are indeed.

In 2010, I discovered that Jim Wallis had been invited as a keynote speaker to a huge Christian music festival in Wisconsin that claims to bring in upward of 70,000 attendees each year, largely youth.1 This prompted a few Christian ministries to begin to educate, warn, and encourage others to do their homework on Jim Wallis and his brand of social justice “Christianity.” My prayer is that those reading this booklet will take heart to this warning and use this information to find clarity to what has become a serious breach in discernment.

Unbiblical trends in the church tend to snowball, producing even worse trends; each heretical book or teaching that comes along seems to lead to more serious deceptions. The Bible warns in 2 Timothy 3:13 that in the last days, “evil men and seducers [imposters] shall wax worse and worse, deceiving, and being deceived,” suggesting a progressive pattern of deception that requires our vigilance.

For those who remember the old Dragnet TV show, allow me to reinvent Joe Friday: “The story you are about to hear is true. None of the names have been changed—and the only thing I’m interested in protecting is the Gospel of Jesus Christ.” If we are going to do any critical thinking at all on this subject, we really need to get a Kodak moment of “the big picture.”

In my desire to be thorough and accurate on this subject, I read nearly fifty different articles about or by Wallis and his activities over the last four decades. I also read his book The Great Awakening. In reality, anyone with Internet access could probably have all the information they need on him within ten minutes—he is not shy about his agenda.

Lest any think that Jim Wallis and his social gospel are not being warmly embraced by many within Protestant/evangelical Christianity, some of the places that have invited Jim Wallis to speak over the last half a decade or so include Wheaton College, the Mennonite Church USA, Cedarville University, and Willow Creek to name a few. What’s more, his books are found in countless Christian bookstores including the Southern Baptist Convention resources branch, LifeWay; and his books are frequently used in Christian seminary and college courses. In addition, at least three traditional Christian publishing houses—Baker Books, InterVarsity Press, and Zondervan—publish his books.

As you read the following pages, you will see why all this backing by Christian leaders and organizations is nothing less than a travesty.
So who is Jim Wallis?

For nearly forty years, Wallis has expressed himself through an organization called “Sojourners.” He was raised in an evangelical family in Detroit and attended Trinity Evangelical Divinity school, but his radical political views made it impossible for him to finish there.2

At that time, he also founded an anti-capitalist magazine called The Post-American in which he called for the redistribution of wealth and an economy managed by the government. He also experimented for a season with communal living in search of a utopian lifestyle.3

In 1975, he moved his work to Washington D.C. and renamed it Sojourners. He wasn’t just against the Vietnam war, he rejoiced in America’s defeat there—there is a big difference—showing his leftist sympathies by publicly criticizing the Vietnamese and Hmong refugees who fled that communist regime (we called them “boat people” back then). He claimed they were leaving to support their consumer habit in other lands—that being greedy capitalists made it just too hard to live under a dictatorship.4 Where is the “liberal compassion” in those sentiments?

Wallis supported the Sandinista Communists in their attempt to take over Nicaragua in the ’80s, actively participating in resistance against the American military and working side by side in this cause with none other than Jeremiah Wright, the radical anti-American Chicago preacher who was President Obama’s pastor for twenty years.5

Wallis also supported the FMLN, a communist terror group from El Salvador itching to spread their Marxist revolution throughout South America.6 The word “traitor” does come to mind at this point.

In 1983, the organization “Accuracy in Media” published a lengthy book titled The Sojourner’s Files on the far-left policies of Wallis and his organization, documenting 53 political positions of Sojourners on such issues as Israel’s right to exist, terrorism, socialism, capitalism, human rights, etc.—and compared their positions on these subjects with those of the Soviet Union. In all 53 position statements, it was found that Sojourners’ views were completely in line with the views of hard line Soviets.

Joan Harris, who did the reporting on this, observed:

Sojourners never criticizes a Marxist state. The U.S. and the West are the only violators of human rights to them because they are capitalist. Marxists, by Sojourners’ own definition, cannot violate human rights.7

Wallis, who calls himself a “progressive” (meaning as far left as you can go) believes that Castro’s Cuba, Chavez’s Venezuela, and Ortega’s Nicaragua are the Marxist paradises the U.S. should emulate. It is not extreme at all to say that one of his goals is to witness the end of the U.S. as we have known it—“Post-Americanism” finally realized. So, after being arrested by the U.S. government 22 times in forty years, where has he soft-landed? As spiritual advisor to President Obama.8 Now, with the help of our own government, he hopes to turn mere ideology into policy.

Wallis has known Obama for over twenty years, and during the “Reverend Wright” damage-control days, Wallis was advising Obama on how to spin it, helping him draft many “faith-based initiatives,” to make the far left appear to have some form of religion, to sell the church the idea that here is a spiritual alternative to the now-defunct “Religious Right,” which Wallis eulogizes endlessly in his book.

A mission statement on the Sojourners website reads:

[Founded in 1971] Sojourners mission is to articulate the biblical call to social justice, inspiring hope and building a movement to transform individuals, communities, the church and the world.9

A Social Justice Social Gospel
What is this “biblical call to social justice” that is supposed to transform our churches and even us as individuals? We know the Bible tells us that the Holy Spirit does the transforming work in both the church and the individual believer’s life. Is this what Wallis and Sojourners has in mind when they talk about transforming people’s lives? No, it is not.

One government source defines “social justice” as, “The equitable distribution of advantages, assets, and benefits among all members of a society.”10 Without turning this into political science 101, I’ll keep it simple by saying that this is also the definition for “social-ism”: a government-controlled economy and the redistribution of wealth.

Briefly, the social gospel places all the emphasis for how to live an “authentic” Christianity on good works, as in meeting the needs of the poor and “marginalized.” It replaces the primary message of salvation through grace by faith in Jesus Christ with fixing society as the primary communication of truth and redemption. In effect, salvation through faith in Christ has no role in ridding society of all its problems, which they say must take place before Jesus can even return to set up His kingdom. While it has been around for over a hundred years, in today’s repackaged version, it has made itself appealing particularly to the youth by merging with the E-merging church and becoming the political ideology that so many are identifying with thanks to young men like Shane Claiborne, whom Wallis says reminds him of a younger version of himself. Claiborne, who has spoken at numerous Christian colleges, emulates emerging church leaders such as Tony Campolo and Wallis and sees them as role models.

If you were of the impression that social justice is simply caring for the disadvantaged, then you need to upgrade your thinking on it, or you will risk being deceived by today’s definition of the term. After all, who among us who names the name of Christ would ever be against reaching out to the poor and alleviating suffering? Believers in Jesus Christ will naturally care for “the least of these.” But Wallis takes any collective sense of moral responsibility we may have for the disadvantaged and redefines and manipulates it for a different agenda.

Keep this in mind when you watch the extreme changes going on in our country today—Wallis’ social justice turns all the political hot-button issues of the day into moral issues with a divine, biblical mandate. Everything from the economy, jobs, and education, to healthcare, global warming, race issues and immigration—now carries with it the moral imperative of fairness, equity, and validity—and that mindset is responsible for our current administration’s frenzy to push through legislation on all the above.

This “new morality” is radically changing our country and has been for some time via organizations like ACORN. But you might be asking, what does this have to do with the church? One thing is for sure, believers who question or challenge this new global-village moral imperative will no doubt have their Christianity called into question at some point.

Social justice is in a perfect orbit with something called the social gospel. What is the social gospel? The roots of the social gospel go back to the nineteenth and twentieth centuries. That was when many Protestant denominations took on liberal theology, which includes the view that Jesus cannot return until mankind has brought justice to the earth by ridding itself of all social evils.

In Wallis’ book The Great Awakening, Wallis says he believes he was born in the wrong century11—and is longing for those early days of social-justice awareness, or “Great Awakenings” as they were called putting them on par with true Holy Spirit-led revivals; hence the name of Wallis’ book, The Great Awakening—an awakening he is calling for today.

In an article written by T. A. McMahon of The Berean Call titled “The Shameful Social Gospel,” McMahon warns of a gospel that is being tinkered with by some who call themselves evangelicals but in reality are ashamed of the true Gospel, presenting a new “Gospel” to the world that is more palatable, politically correct, and ecumenical.12

Emergent church pioneer Brian McLaren’s view of this social gospel reveals the interspiritual, interfaith nature behind it:

I think our future will require us to join humbly and charitably with people of other faiths—Muslim, Hindu, Buddhist, Jewish, and secularists in pursuit of peace, environmental stewardship and justice for all people, things that matter greatly to the heart of God.13

But McMahon reminds us:

No, what matters to the heart of God is that all should come to repentance and believe the true Gospel.14

Rick Warren took the social gospel to new levels by hobnobbing with world leaders and presenting his global P.E.A.C.E. Plan to mobilize churches to address poverty and disease while at the same time relaying to tens of millions through his Purpose Driven Life book not to bother with Bible prophecy. In fact, taking the Bible out of context, he tells us that Jesus said those who concern themselves with Bible prophecy are “not fit for the kingdom of God.”15 Remember too Rick Warren’s interview of the 2008 Presidential candidates at Saddleback Church? Ever wonder how he got that job? I sure have. Now Jim Wallis is carrying this very same agenda to the highest levels of our government as an appointee of the president.

Wallis has also found a kindred spirit in Willow Creek. Lynne Hybels, the wife of Willow Creek’s senior pastor Bill Hybels, is a regular contributing writer to Sojourner’s magazine. In addition, Willow Creek offers classes on the Wallis brand of social justice.16 The Willow Creek Association offers churches of any denomination an opportunity to align themselves with their main campus for a yearly fee, giving those churches access to their annual summits, leadership training, and sermon ideas. They claim there are 14,000 Willow Creek Association member churches throughout the world. Do the math on this one—look at the potential influence a Jim Wallis could have on the church if even half of them choose to emulate Willow Creek in their growing emphasis on the social gospel!

The Social Justice “Gospel” and Israel
This social-justice-gospel view is causing many churches to rethink their support of Israel in favor of a “progressive” theology and politics. Churches that once maintained the view that Israel plays a significant role in biblical prophecy of the endtimes are now aligning with the “Palestinian cause.” Lynne Hybels has helped to bring this to the forefront, and her connections to Jim Wallis are the knot that joins all of this together. In fact, in the broader scheme of things, the entire Willow Creek/Saddleback church model, is embracing this emerging view.

A movie that came out in 2010, With God on Our Side, capsulizes the insidious agenda of the new social gospel with regard to Israel. Jan Markell, of Olive Tree Ministries, warns us about this film:

[I]t is aimed at changing the end-time views of evangelicals and the theology that says the Jews are God’s chosen people and have a divine right to the land.17

The producer of With God on Our Side explains the objective of the film:

. . . a biblical alternative for Christians who want to love and support Israel, a theology that doesn’t favor one people group over another but instead promotes peace and reconciliation for both Jew and Palestinian” instead of endless Middle East violence.18

The problem with that pie-in-the-sky thinking is that the Palestinian leadership does not want peace with Israel. Rather, it wants a one-state solution—the destruction of Israel. The message of With God on Our Side to evangelicals is that the U.S.’s old pro-Israel foreign policy was based on end-time theology and has created great suffering among the Palestinians. But today’s more “socially aware” and “compassionate” Christians, they say, will reject that old policy and realize that the Palestinians are the victim group most in need of Christian compassion. Wallis, McLaren, and Tony Campolo heartily promoted that film, which was nothing more than another vehicle for social justice, social-gospel indoctrination, and an unbiblical spin on the clear teachings about Israel presented throughout the Scriptures.

Now we know that Marxism is nothing new. What Wallis and these other social-justice emerging leaders are promoting is nothing new either. But let’s take the wood, hay, and stubble of this dry, old, social-justice gospel and examine it more carefully—like the emergent church’s mix of Catholicism and liberal Protestantism; add Rick Warren’s global P.E.A.C.E. Plan and Willow Creek’s leadership summits featuring speakers like Bono, Bill Clinton, Jimmy Carter, Tony Blair, and Rick Warren, and before long things are burning out of control in the church. Throw in the fact that the foreword to Wallis’ book is written by Jimmy Carter, an anti-Israel leftist, and other endorsers who include Bill Hybels, Bono, and Brian McLaren (incidentally, a contributing editor for Sojourners), and a picture of a last-days apostate church comes clearly into focus.

Social-Justice Beliefs
To help get a clearer picture of the underlying agenda of the social-justice gospel, let’s look at some quotes by Jim Wallis on key biblical issues.

On being born again:
Jesus proclaimed, “Repent, for the kingdom of heaven is at hand. . . . He is saying that a whole new order is about to enter history, and if you want to be a part of it, you will need a change so fundamental that the Gospel of John would later refer to it as a “new birth.” Being born again was not meant to be a private religious experience that is hard to communicate . . . but rather the prerequisite for joining a new and very public movement—the Jesus and kingdom of God movement.”19 (emphasis added)

On Israel:
The completely one-sided support for Israel from conservative evangelicals rests on 2 things: one, a very dubious interpretation (and I’m being generous here) of biblical prophecy . . . in which the modern state of Israel is still equated with the Old Testament notion of “God’s Chosen People,” and a complete denial of the existence of Palestinian Christians.20

On Homosexual Rights:
Abomination is a pretty strong word . . . there is a debate and questions over the meaning of the word “abomination.”21 (Referring to Leviticus 18:22; as heard on Moody Christian Radio Network, in Chicago, Feb.19, 2008, when asked about government sanctions on civil unions for gays.)

On the Kingdom:
The kingdom of God, which Jesus came to inaugurate, is meant to create an alternate reality in this world, and ultimately to transform the kingdoms of this world.”22

On Repentance:
We are all familiar with the famous pop culture image of a street evangelist holding up a sign reading, “Repent, for the end is near!” But repentance is . . . often misunderstood. . . . one could imagine a group of pastors, priests, rabbis, and imams holding up a sign on Wall Street for the titans of the financial industry to see, reading, “Repent, or the end could be near again” . . . let’s have some sermons on the repentance of Wall Street.23

Sojourners On Bible Prophecy:
It’s all too easy to make fun of the extreme examples of prophecy belief that we encounter on bumper stickers and best-seller lists. When people talk breathlessly of the dangers of Universal Product Codes and automated teller machines as signs of the impending Tribulation, giggles and head shaking are hard to repress . . . when we ridicule apocalyptic interpretations of bar codes and the European Common Market, we are . . . properly rejecting an interpretive method that (suggests a) correspondence between biblical events and symbols, and our own lives. Ought Revelation to be included within the family of Christian texts, or should it be thrown on the fire of apocalyptic excesses?24

On the Imminent Return of Jesus:
In all of Wallis’ writings, I could find no hint of “our blessed hope” of Christ’s return. Nor could I find discussion by him of having a personal biblical relationship with Jesus Christ.

Spiritual Politics and the Theory of Revolution
The equating of biblical care of the downtrodden with a welfare socialistic state is rapidly changing the face of the evangelical church. This “pseudo-Christian” seemingly morality-based religion for the last days is infiltrating every corner of American society, and the church seems to have either lost the will to identify and counteract its influence or feels so guilty about its mega-excesses that it is operating out of a sense of works not in keeping with true biblical repentance. What I see in Wallis’ Great Awakening book is a preachy, self-righteous, shaming, finger-pointing rant. Quite a contrast from what God’s Word says:

For they being ignorant of God’s righteousness, and going about to establish their own righteousness, have not submitted themselves unto the righteousness of God. (Romans 10:3)

With the social-justice gospel, God’s righteousness, power, and salvation are set aside, and the focus is on man’s supposed righteousness, power, and his own path to salvation.

I believe this is a preview of an even deeper level of apostasy, a marriage of religion and politics that will ultimately come together under the dictatorial reign of Antichrist, who “causeth all, both small and great, rich and poor, free and slave . . . ” to receive his mark. Is this the “level playing field” Wallis and others are working toward? If that’s true, then this is deception of the highest possible caliber, and we should find it thoroughly sobering in light of the lateness of the hour.

Social-gospel “reformers” deceptively blur the lines between two kingdoms, seeking to turn houses of worship into distribution centers for their causes. What they choose to ignore is that all the ills of society are merely symptoms—the root cause is sin. They reject the cure for sin through the Cross of Christ and instead treat symptoms—but in removing the Cross, they are conveniently free to affirm anyone’s beliefs. The result is a broad-road, all-inclusive everything-goes global social justice revolution, or what I call, “The Theory of Revolution.” Eventually, this “revolution” will lead to the persecution of Christian believers who refuse to bow to this spiritual politics that despises Israel as a nation and who believe in Bible prophecy.

Wallis says in his book that the majority of his audience is under thirty, and half of those are under 25. Worth noting also, Wallis, Campolo, McLaren, and Claiborne speak frequently at universities and colleges—some secular, many evangelical Christian. This is exactly what happened in the ’60s. The youth became the target. And today’s liberal emergent thinkers got their worldview from the counterculture agendas of America’s universities.

Lest you think Wallis himself is just some counterculture hippie type on the fringes of the establishment who has little influence, consider this: Jim Wallis is Vice-Chair for the Global Agenda Council on Values at the World Economic Forum,25 a global body that brings together the world’s most influential politicians and economists as they work to bring the world under a global authority.

Consider also that Sojourners receives a portion of its considerable funding from the Open Society Institute (billionaire leftist George Soros’ organization).26

Also, in 2007, the National Association of Evangelicals hosted a dinner gathering called, “A Global Leaders Forum.” The keynote speaker, Ban Ki Moon, is current head of the United Nations. In an article on the event titled, “Dinner With the Antichrist,” written by Wallis, he said that some Christians—those who read books like Left Behind—might say he had dinner with the Antichrist that night.27

Of the U.N. leader, Wallis stated:

Last night, the supposed Antichrist [Ban Ki Moon] was listening to gospel music, speaking of his own faith, quoting Scripture, celebrating a new alliance with “the evangelical church” on the critical issues of poverty and global warming, and bringing the conservative Christian crowd to its feet in smiling agreement with the U.N. secretary’s agenda.

Indeed, leader after Christian leader insisted this was a biblical agenda.28

This is a perfect illustration of how the social justice gospel is erroneously equated with biblical Christianity. I don’t know about you, but in light of the times, Wallis’ statement sends a chill up my spine. How gullible can one be who hears the head of the U.N. quote a Bible verse and then jumps to the outrageous conclusion that the U.N. has a biblical agenda? To me this defies comprehension and illustrates how far deception can go.

To those who may receive the information in this booklet, please be open and teachable regarding the times. The Bible commands us to contend for the faith once delivered to the saints! This applies to all who call themselves believers.

Now is not the time to hang on to any “sacred cows” of personality but to so love truth in our innermost being that nothing matters except to make sure we are on the side of truth. After all, if there is no such thing as absolute truth, is there such a thing as a lie?

May the Lord direct and guide us regarding this matter and all matters of faith, earnestly seeking His mind and heart in all things as laid out in His Word.

To order copies of What You Need to Know About Jim Wallis and the Social-Justice Gospel, click here.

Endnotes
1. This festival was Lifest in Oshkosh, Wisconsin in the summer of 2010 with Luis Palau. You may listen to a radio interview between Mary Danielsen and radio host Ingrid Schlueter: http://web.archive.org/web/20110109201533/http://www.crosstalkamerica.com/shows/2010/06/radical_leftist_wallis_to_spea.php. The festival website is www.lifest.com.
2. http://www.keywiki.org/index.php/Jim_Wallis
3. “Barak Obama’s New Spiritual Advisor” (Frontpage Magazine, March 17, 2009. http://archive.frontpagemag.com/readArticle.aspx?ARTID=34385). See also Sojourners History: http://sojo.net/about-us/history.
4. http://www.traditionalvalues.org/pdf_files/jim_wallis.pdf
5. “Barak Obama’s New Spiritual Advisor,” op. cit.
6. Ibid.
7. Joan M. Harris, The Sojourners File (New Century Foundation Press, 1983).
8. “Barak Obama’s New Spiritual Advisor,” op. cit.
9. http://sojo.net/about-us/mission-statement.
10. National Center for Chronic Disease Prevention and Health Promotion, Sustainability Planning Guide: http://www.cdc.gov/nccdphp/dch/programs/healthycommunitiesprogram/pdf/sustainability_guide.pdf.
11. Jim Wallis, The Great Awakening (HarperCollins paperback edition, 2009), p. 25.
12. T. A. McMahon, “The Shameful Social Gospel” (The Berean Call, http://www.thebereancall.org/node/7062).
13. Interview on Christianpost.com with Brian McLaren on July 28, 2008, http://www.christianpost.com/news/interview-brian-mclaren-on-anglicans-mission-and-reconciliation-33537.
14. McMahon, op. cit.
15. Rick Warren, Purpose Driven Life (Grand Rapids, MI: Zondervan, 2002), p. 285 (for more on this read Roger Oakland’s expose of the emerging church, Faith Undone, pp. 154-157.
16. One example: http://media.willowcreek.org/weekend/celebration-of-hope-2013.
17. http://www.lighthousetrailsresearch.com/blog/?p=4422.
18. http://www.withgodonourside.com/about-the-film.
19. The Great Awakening,op. cit., p.60.
20. Jim Wallis, “Politics Pushes Uneven Policies” (God’s Politics Blog, September 17, 2007, http://www.beliefnet.com/columnists/godspolitics/2007/09/politics-pushes-uneven-policie.html).
21. As heard on Moody Christian Radio Network, in Chicago, Feb.19, 2008, when asked about government sanctions on civil unions for gays. www. americansfortruth.com
22. Jim Wallis, The Great Awakening, op. cit., p. 56.
23. Jim Wallis, “Wall Street Repent!” (Huffington Post, April 29, 2010, http://www.huffingtonpost.com/jim-wallis/wall-street-repent_b_557057.html).
24. Wes Howard-Brook, “Apocalypse Soon?” Sojourners, January 1999.
25. http://www.weforum.org/contributors/jim-wallis.
26. Sarah Pulliam Bailey, “Wallis Admits to Soros Funding” (Christianity Today, August 20, 2010, http://blog.christianitytoday.com/ctpolitics/2010/08/wallis_admits_t.html).
27. Jim Wallis, “Dinner with the Antichrist” (http://blog.beliefnet.com/godspolitics/2007/10/dinner-with-the-antichrist-by.html).
28. Ibid.

Also included in this Booklet Tract are the following two lists: 1) Some Key Players in the Social Gospel Movement; 2) Some Buzz Words in the Social Justice Gospel Movement.

To order copies of What You Need to Know About Jim Wallis and the Social-Justice Gospel, click here.

Today is UN World Day of Social Justice: “The Fallacy of Social Justice: All For One, and Theft To All”

Today is the UN World Day of Social Justice. With that in mind, check out the essay, “Social Justice: All for One, And Theft for All,” which outlines two parallel lines in the modern development of social justice – Jesuit and Marxist. 

By Carl Teichrib
Forcing Change

Author’s Note: Volumes could be written on the different historical and philosophical applications of “social justice,” and we could easily find ourselves lost in a tangled maze of ideologies and nuances. Hence, this article seeks to examine the core element of social justice as a recent social-economical-political movement: An emotional appeal to Collectivism. . . .

A boiling, seething emotion rose from my chest into my throat. An avalanche of angry words tumbled from my small mouth. My indignation could not be quenched. A final declaration sounded with thick certainty.

“When I’m older, I’m going to do something about this.”

How old was I? Ten: maybe younger? But I had seen enough to know. Gross injustices had been observed.

I well remember the bitter experience. Me, a sensible farm boy – and my grandparents, owners of a small fabric shop in a sleepy prairie town – had traveled to the claustrophobic city of Winnipeg. The purpose: to visit textile outlets and make purchases of cloth. After two days of warehouses and shop floors, I knew this was the end of the world. Working conditions were deplorable: Too little sunshine, poorly chosen paint colors, smelly old merchantmen.

“Here’s some candy, kid.” It tasted stale.

At one critical point Grandma had to shush me. Didn’t she know? Didn’t anybody care? The lone Pepsi machine we had passed in the darkened hall wore a sign of prophetic importance: “Out of Order.” And I was dying of thirst. Click here to continue reading.

Letter to the Editor: Is Compassion International Going Emergent?

2014 Update: To further illustrate how Compassion International is going down the contemplative/emergent path, in April 2013, there was a lectio divina “webinar” held at Compassion International.

To Lighthouse Trails:

We have seen references to conferences with Willow Creek that included several Emergent speakers, but link search on your site did not lead me to any specific article or disclosure about Compassion International and it’s turning/endorsing Emergent apostasy.

Any help you could give us would be appreciated, we and other family members sponsor several Compassion children.

Thank you and God bless,

R & C

Our Response

Hi ___________:

Thank you for writing. We don’t have an article specifically about Compassion. Here are a few things that might help you though.

A Lighthouse Trails article from 2008 shows that Compassion International sponsored two of the emerging churches’ biggest names, Tony Jones (author of The New Christians) and Doug Pagitt (advocate for “Christian” yoga): http://www.lighthousetrailsresearch.com/blog/?p=1753.

More recently, as one example, Scott Todd, Senior Ministry Advisor for Compassion International, devotes two chapters in his 2011 book, Fast Living, to promoting contemplative, emerging authors such as Dallas Willard, Rob Bell, John Ortberg, Gabe Lyons, Rick Warren, and Scot McKnight. When Scott Todd says things like this in Fast Living, “There ought to be millions of fellow workers in a position of collective power to restore the world” (chapter 7, “The Shift”), it is easy to see how he has been influenced by these authors. The only “collective power” that will come on the scene that will promise to “restore the world” will be a one world religious body working in conjunction with a global governmental body (which the Bible warns will be against the biblical God and the body of Christ). Todd’s following comments from the same chapter are equally troubling:

“Ending [suffering] is one of our greatest opportunities to advance the common good and God’s will on earth. How then should we deploy that “army free and strong”? What could we do with our God-loaned power—with our imagination, our social influence, our wealth, and our capacity to create?”

Todd echoes the men above, and if that is the kind of leadership Compassion International is turning to for guidance, then they are being led down a precarious and unbiblical path.

Interestingly, 58, the organization Todd is part of, is partnering with Accord, an ecumenical, interfaith, organization: http://www.accordnetwork.org/links/  The point being is that Compassion International seems to be teaming up with various religious and secular groups in their fight against poverty. While doing all we can, as Christian believers, to help the poor and needy, is commendable and right, becoming part of a world-wide, mass body that lines up with the vision of contemplative, emerging figures (Bell, Warren, etc), not to mention the vision of secular humanists who oppose Christianity, is not what we are instructed to do in Scripture. Where will Compassion end up? And how many supporters will follow it right down this path?

One other example that stands out is Compassion International’s speakers list, which includes the names of speakers Compassion refers to as “our dynamic Christian communicators.” The list includes a number of contemplative/emerging proponents such as Tony Campolo, Elisa Morgan (MOPS), Doug Pagitt, Ann Voskamp (One Thousand Gifts), Gary Thomas (Sacred Pathways),  Mark Scandrette, Duffy Robbins, all who fall into the contemplative/emerging-church camp.

For those who are sponsoring children through Compassion International, your compassion toward needy children is commendable; but if you believe you are donating to an organization that is maintaining a biblical standard, you might want to think twice. There are a number of strong indicators that Compassion is falling in step to the beat of a different drum. In closing, a page on Compassion’s website with “famous quotes about children” leaves the impression that Compassion is not trying to represent biblical Christianity and the Gospel of Jesus Christ as much as they are trying to represent anyone and everyone’s views, just as long as they care about the poor.

 

Also check out the following article by Roger Oakland

“A Utopian Kingdom and Global Healing?”

 The emerging church talks a lot about the kingdom of God on earth, but in language and philosophy much different from the Bible. One emergent writer hopes the emerging church will handle the problems of this world in a manner that is “smarter” and “more effective” than those who have gone before. With “integrative means of participating in the healing of our world,” he believes:

 

The Spirit of God that hovered over creation is still present in our world, inviting us to collaborate with our Maker in the fulfillment of God’s reign on earth.1

The same writer, Mark Scandrette, expresses his communal vision for a utopian world:

The kingdom of God is a generative people who believe that a more beautiful and sustainable way of life is possible.2

Doug Pagitt explains that the emerging church is looking for this perfect kingdom on earth that will:

… really be good news for the people of the world and not just the promise of a world to come. Many find good news in the call of Jesus to join the kingdom of God. And let me tell you “Kingdom of God” language is really big in the emerging church.3

When we think of the poor in Africa, or the homeless in America, or a child dying of AIDS, we want a world that has no suffering like this. But is the message of the kingdom of God that Jesus preached one that promises global healing and a world without pain and suffering? No, it isn’t. Not now anyway. In our human thinking, we can’t imagine that God would really want or allow all this suffering, so we decide that the goal for humanity should be unity, peace, no pain, or sorrow. And in an effort to accomplish this, the most important thing is forgotten. Jesus came to save lost sinners and give them utopia, so to speak, within their hearts. So, while we as Christians should do what we can to help the needy, our greatest responsibility is getting the Gospel to them.

Mark Scandrette goes so far as to say that the “interest in theologies of the kingdom of God is related” to a “sense of interconnection.”4 Leonard Sweet calls this interconnection the TOE theory (theories of everything), in which all creation is connected together through a spiritual force he calls New Light. Sweet states:

If the church is to dance, however, it must first get its flabby self back into shape. A good place to begin is the stretching exercise of touching its TOEs [which he also refers to as Grand Unified Theory]…. Then, and only then, will a New Light movement of “world-making” faith have helped to create the world that is to, and may yet, be. Then, and only then, will earthlings have uncovered the meaning of these words, some of the last words … Thomas Merton uttered: “We are already one. But we imagine that we are not.”5

The Kingdom Now theology and the emerging church’s utopian kingdom are all about what the natural, carnal man views as significant. Jesus came to give peace and rest to the suffering, to the poor and those in need. It’s a peace that passes all earthly understanding, and it’s a kingdom, as Jesus said, not of this world. In our earthly minds we cannot understand this, especially when we think about the often horrific suffering all around us.

If Rick Warren or Brian McLaren were to take their message of the kingdom of God here and now (and don’t think about that eternal home too much) to a poor man in a hut in Africa, what will it do for him? Supposing he can never leave that hut, how will their message help him? But with Jesus Christ’s message, that man can be born again and by faith, through God’s grace, have Jesus living inside him every day of his remaining life. Jesus promised that if anyone invited Him in, He would come in and sup with him (Revelation 3:20).

Jesus told His disciples the world would always have suffering and there would always be poor people. He didn’t say this to give allowance to ignore or avoid the poor and suffering. But He wanted His followers to know that this earth is not the final destination for those whose names are found in the Book of Life (those who belong to Christ). That is why in the Book of Revelation, the apostle John said:

And I saw a new heaven and a new earth: for the first heaven and the first earth were passed away; and there was no more sea…. And God shall wipe away all tears from their eyes; and there shall be no more death, neither sorrow, nor crying, neither shall there be any more pain: for the former things are passed away. (Revelation 21:1,4)

The true kingdom of God makes no sense to the unbelieving, unsaved person. The very idea of it is foolishness to him. Thus, human schemes and theologies are created to fit his way of thinking. But the Bible says what is wisdom to man is foolishness to God:

For the preaching of the cross is to them that perish foolishness; but unto us which are saved it is the power of God. For it is written, I will destroy the wisdom of the wise, and will bring to nothing the understanding of the prudent. Where is the wise? where is the scribe? where is the disputer of this world? hath not God made foolish the wisdom of this world? For after that in the wisdom of God the world by wisdom knew not God, it pleased God by the foolishness of preaching to save them that believe. (I Corinthians 1:18-21) (from chapter 9, Faith Undone)

Notes:

1. Doug Pagitt and Tony Jones, An Emergent Manifesto of Hope, Mark Scandrette section, “Growing Pains,” p. 30. 2. Doug Pagitt, “Unraveling Emergent,” op. cit. 3. Ibid. 4. Mark Scandrette, An Emergent Manifesto of Hope, p. 27. 5. Leonard Sweet, Quantum Spirituality, p. 13.

 


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