Posts Tagged ‘the gospel’
NEW BOOKLET: Broken Vessels for Christ by Harry Ironside is our newest Lighthouse Trails Booklet. The Booklet is 10 pages long and sells for $1.95 for single copies. Quantity discounts are as much as 50% off retail. Our Booklets are designed to give away to others or for your own personal use. Below is the content of the booklet. To order copies of Broken Vessels for Christ, click here.
By Harry A. Ironside
Always bearing about in the body the dying of the Lord Jesus, that the life also of Jesus might be made manifest in our body. For we which live are alway delivered unto death for Jesus’ sake, that the life also of Jesus might be made manifest in our mortal flesh. (2 Corinthians 4:10,11)
This fourth chapter of 2 Corinthians is the apostle Paul’s statement of power for ministry. He shows us in these stirring verses that God is not looking for brilliant men, is not depending upon eloquent men, is not shut up to the use of talented men in sending His Gospel out in the world.
God is looking for broken men, for men who have judged themselves in the light of the Cross of Christ. When He wants anything done, He takes up men who have come to an end of themselves, and whose trust and confidence is not in themselves but in God.
There were those who were calling in to question the apostleship of Paul himself, for he did not seem to them to be what an apostle, according to their estimation of the office, ought to be. There was not the pomp nor the dignity they would expect; he did not come to them with great swelling words, there was no making anything of what he was after the flesh, no drawing attention to his natural ability or education; and in this the method of the apostle Paul was in very vivid contrast to the method pursued by many today who pose as servants of our Lord Jesus Christ. This man went through the world a broken man, a lowly man, a man seeking only the glory of the Lord Jesus Christ and the blessing of souls, a man who might have occupied a very high place among the great and distinguished of earth. But he was a man who for Jesus’ sake had turned his back upon all that and could say:
God forbid that I should glory, save in the cross of our Lord Jesus Christ, by whom the world is crucified unto me, and I unto the world. (Galatians 6:14)
That Cross spoke of the deepest shame and ignominy, and Paul gloried in it because through the work that took place upon it, his soul had been saved, and he had learned that the preaching of the Cross, while it is “to them that perish foolishness,” is “unto us which are saved . . . the power of God” (1 Corinthians 1:18). And so he went forth, content to be broken in order that the light of the grace of God might shine out. You will notice in verse 6 that
. . . God, who commanded the light to shine out of darkness, hath shined in our hearts, to give the light of the knowledge of the glory of God in the face of Jesus Christ. But we have this treasure in earthen vessels, that the excellency of the power may be of God, and not of us. (2 Corinthians 4:6,7)
It is easy to see what he has in mind. He is thinking undoubtedly of that very striking incident of which we read in Judges, when Gideon and his three hundred men took their lives in their hands, were delivered unto death, as it were, and went forth against the vast armies of the Midianites. Surely, no other army was accoutered [equipped] as this one. They carried in one hand a trumpet and in the other a pitcher, and in this pitcher was a lamp. The light of the lamp was not seen though it was already lit. It was not seen as long as it was in the earthen jar. They surrounded the army of the Midianites in the middle of the night, and suddenly at the command of their leader, the jars were crashed to earth, and the light shone out, and the Midianites sprang up startled. They heard the crash and saw the light, and thought they were surrounded by a tremendous army, and they turned their swords upon one another. It was God through Gideon that led the army to victory. A broken pitcher in order that light might shine out! The apostle says, as it were, “That is it! If you want to be a light for God in a world like this, be content to be broken, to have your hopes, your ambitions, all dashed to pieces, and then God can take you up and use you in order to carry the light of Christ to darkened hearts.”
How are we broken? By affliction, by trouble, by the discipline of the Lord, sometimes by sickness, by pain, and anguish. All these are the divine methods for breaking God’s pitchers in order that the light may shine out to His praise and glory. Men may misjudge us, misrepresent us, persecute us bitterly; we may not have enough food to eat or water to drink; we may be cast down; we may suffer all kinds of sorrows; but it is all right if it breaks us in order that God may be able the better to use us. And so he says, “We are troubled on every side, yet not distressed; we are perplexed, but not in despair; Persecuted, but not forsaken; cast down, but not destroyed” (2 Corinthians 4:8,9); for in all these experiences, we are simply “bearing about in the body the dying of the Lord Jesus, that the life also of Jesus may be made manifest in our body.” He “came from Godhead’s fullest glory down to Calvary’s depth of woe.”
We sometimes sing a little hymn that always stirs the heart. I remember hearing Dr. Torrey say he believed of all the hymns that were used in his meetings around the world, it was the one that seemed to be most blessed of God to the people. It is:
I surrender all,
I surrender all,
All to Thee, my blessed Savior,
I surrender all.
But that hymn never had the appeal it ought to have for my own heart until one day I found myself changing that chorus. I was thinking of Him who though He was
. . . in the form of God, thought it not robbery to be equal with God: But made himself of no reputation, and took upon him the form of a servant, and was made in the likeness of men: And being found in fashion as a man, he humbled himself, and became obedient unto death, even the death of the cross. (Philippians 2:6-8)
He surrendered all,
He surrendered all,
All for me, my blessed Savior,
He surrendered all.
And then my heart said, “O Lord, it will be easy to sing it the other way now, for what have I to give up, to surrender, in comparison with what Thou didst give up in order to redeem my guilty soul from going down to the pit?” It is as you and I realize from day to day what it all meant to Him that we can bear about in the body the dying of the Lord Jesus. Dying day by day to our own hopes and ambitions, dying to the good opinion of people, dying to human praise and adulation, to everything that the natural heart grasps, dying in the death of Jesus to it all, because He died for us in order that “the life of Jesus may be made manifest in our body.”
You will notice that in 2 Corinthians 4, verses 10 and 11 are very much alike, and yet the great difference is this: verse 10 suggests something that we do deliberately, consciously, whereas verse 11 is something that God does for us. What is it we are called upon to do? “Always bearing about in the body the dying of the Lord Jesus”—reminding ourselves every day that Jesus died for us, “bearing about in the body” and because He died for us, we are gladly to put ourselves in the place of death for Him.
Looking back to the Cross, the apostle Paul could say:
I am crucified with Christ: nevertheless I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh, I live by the faith of the Son of God, who loved me, and gave Himself for me. (Galatians 2:20)
But this has to be put into practice daily by putting my tastes and ambitions in the place of death. That is my part. But here is God’s part:
We which live are always delivered unto death for Jesus’ sake, that the life also of Jesus might be made manifest in our mortal flesh. (2 Corinthians 4:11)
You tell God that you are willing to take the place of death with Christ, and He will see that it is made good; you tell God you are going to trust Him, and He will test your faith and show you what it means to trust Him; you tell Him that you are ready to surrender everything to Him, and He will put you in the place where you will begin to find out what full surrender really means. I do not know of anything that it seems should have such an appeal to the Christian heart along this line as the frequent remembrance of our Lord Jesus Christ in His death, and I think it is because He realized it is so easy for us to forget that He said to His disciples when He gave them this memorial feast,
This do in remembrance of me. (Luke 22:19)
And the Holy Spirit said:
As often as ye eat this bread, and drink this cup, ye do shew the Lord’s death till He come. (1 Corinthians 11:26)
Every time we are called upon thus to remember the Lord, it is a new challenge to ask ourselves, “Am I simply remembering Him in a cold, formal, intellectual way because it is customary, or am I truly in my heart remembering the One who went down beneath the dark waters of death for me, and am I truly ready now to always bear about in the body the dying of the Lord Jesus?”
What a poor thing it is to come together in assemblies to participate in the communion of the Lord’s Supper and then go out from the building and forget what it all really means, forget that our Savior died, that we are linked up with the One who died, and that He has left us an example that we should follow His steps—that is, we should always bear about in the body the dying of the Lord Jesus. This seems to me to be linked very intimately with several Old Testament references to which our attention is drawn in Hebrews 11. We read:
By faith Joseph, when he died, made mention of the departing of the children of Israel; and gave commandment concerning his bones. (Hebrews 11:22)
Did you ever stop and ask why the Holy Spirit selected that particular incident to dwell upon? He has instanced something that you and I would probably have passed over altogether. What did Joseph do? “Gave commandment concerning his bones.” In Genesis 50:25, we read where Joseph, talking to the children of Israel, says:
God will surely visit you, and ye shall carry up my bones from hence. So Joseph died, being an hundred and ten years old: and they embalmed him, and he was put in a coffin in Egypt.
That is the close of Genesis. What an odd way to close the book! But God wants us to think about the bones of Joseph. They are there in a coffin in Egypt, but they are to be carried to Canaan.
In Exodus 13, we find that the children of Israel who have been sheltered by the blood of the Passover lamb are starting out for Canaan, and we read:
Moses took the bones of Joseph with him: for he had straitly sworn the children of Israel, saying, God will surely visit you; and ye shall carry up my bones away hence with you. (Exodus 13:19)
Who was Joseph? He was the savior of Israel. If it had not been for him, they had all been destroyed in the famine, but he was their savior, and now he says, “When you leave Egypt to go to Canaan, you carry my bones with you.” When they left, they were very careful to do as they were told, and all the way across the sands of the desert wherever that great caravan went, they were always bearing about in the body the dying of Joseph.
I think I see that great procession winding its way up over the hills; and the Amalekites and the Midianites looking at them in wonder say, “What is that strange dark casket?”
Presently, they call an Israelite and ask him, and he says, “We were once in greatest distress; if God had not had mercy upon us we would have been left to die, but He raised up a savior for us, one of our own people; his name was Joseph and he delivered us; Joseph saved us. But our savior died, and we are marching on to the land that our God has given us, and until we get there, we carry with us the memorial of death, the bones of Joseph. We can never forget him; he died, but we have the memorials still.” And by-and-by when they reached the land, when they arrived at the place that God Himself had selected for them, we are told that after everything else was properly attended to,
The bones of Joseph, which the children of Israel brought out of Egypt, buried they in Shechem, in a parcel of ground which Jacob bought of the sons of Hamor, the father of Shechem for an hundred pieces of silver: and it became the inheritance of the children of Joseph. (Joshua 24:32)
There was no need to carry the bones of Joseph through the wilderness any more, for they were at home now. And, beloved, you and I are passing on through the wilderness of this world, we will soon be at Home, but until we reach there, we are called upon to bear about in the body the dying of Jesus, and as we remember Him in the breaking of bread and the drinking of the cup, we should challenge our own hearts: Are we simply looking objectively toward that Cross and saying, “There our Savior died,” or are we seeking day by day to practically make it manifest that His death means more to us than all that this world glories in?
To order copies of Broken Vessels for Christ, click here.
LTRP Note: Please pray for Roger this week. This week he entered India where he will be speaking to pastors and also deciding if the Bryce Home project will open up in India. Pray for his safety and health and also that the pastors he is speaking to will receive the messages he brings to them. You can listen to his first India report here, which was recorded a few hours before he entered India. It is interesting that just shortly after his long-time friend and co-laborer Caryl Matrisciana passes away, Roger is in the land where she was raised.
“Certain Men Crept In”
By Roger Oakland
(From his latest release, The Good Shepherd Calls: An Urgent Message to the Last-Days Church)
Jude was called by God to send a message to the church. It is clear he was warning the church because the simple Gospel of Jesus Christ was being compromised. Apparently “certain men had crept in” and were the cause of great concern. He began by making an emphatic statement:
Beloved, when I gave all diligence to write unto you of the common salvation, it was needful for me to write unto you, and exhort you that ye should earnestly contend for the faith which was once delivered unto the saints. (Jude 1:3; emphasis added)
Why earnestly? He explains:
For there are certain men crept in unawares, who were before of old ordained to this condemnation, ungodly men, turning the grace of our God into lasciviousness, and denying the only Lord God, and our Lord Jesus Christ. (Jude 1: 4)
The word earnest means “Ardent in the pursuit of an object; eager to obtain; having a longing desire; warmly engaged or incited.”1 We must ask ourselves, are we eager to obtain, and do we have a longing desire to contend for the faith?
Now, imagine if you were a member of a church that had received a letter from Jude. He was the half-brother of Jesus Christ. His message certainly must have carried some weight. His letter opened by stating that although he had intended to write and share about the wonderful salvation accomplished through the finished work of the Cross, his mind was somehow changed. Instead, he felt it imperative to deal with a major problem that had developed.
Apparently “certain men” had “crept in unawares” and had become enemies of the simple Gospel. Rather than being messengers of the Gospel, these impostors had become stealth deceivers who needed to be exposed before more innocent followers of Jesus were led astray. What had happened was the very thing Paul had previously warned the church at Corinth about when he had written to them and stated his concern for them in receiving “another Jesus,” “another spirit,” and “another gospel” (2 Corinthians 11:3-4).
Paul had already warned the church at Corinth about one of Satan’s most effective plans to deceive the brethren. Further, in the Book of Acts, Paul prophetically warned what would occur after his departure from the scene. He wrote:
For I know this, that after my departing shall grievous wolves enter in among you, not sparing the flock. Also of your own selves shall men arise, speaking perverse things, to draw away disciples after them. (Acts 20:29-30)
Paul saw Satan’s plan clearly and warned what was coming. Jude saw it happening in his day. Further, these warnings which are included in the inspired Word of God are timeless and are for the church right now.
What would Paul and Jude write to the church if they were here today? Would their message have changed in any way? Based on current trends that dilute the Gospel of Jesus and make it into a social-humanistic-psychological-what’s-in-it-for-me gospel, definitely not!
Let these same warnings be a wake-up call for us today!
Lighthouse Trails has now mailed out the third letter along with two booklets to about 130 Christian leaders in the U.S. As we reported earlier this year in our article titled “Lighthouse Trails Publishing to Make Contact with Over 100 Christian Leaders to Warn About Jesus Calling,” we prayerfully made the decision to start sending short letters and selected titles of our booklets to those who are considered major Christian leaders in America. Our list is currently at 130 names.
Our first mailing included a copy of Warren B. Smith’s booklet 10 Scriptural Reasons Jesus Calling is a Dangerous Book and was sent out in March of 2016. Our second letter was sent out in May of 2016 and included two booklets: Ray Yungen’s 5 Things You Should Know About Contemplative Prayer and Roger Oakland’s Rick Warren’s Dangerous Ecumenical Pathway to Rome.
In this third mailing, we sent the leaders two booklets: Setting Aside the Power of the Gospel for a Powerless Substitute by David Dombrowski (chief editor of Lighthouse Trails) and Is Your Church Doing Spiritual Formation? (And Important Reasons Why it Shouldn’t). The following is the contents of the third letter:
Dear Christian Leader:
We are sending you two booklets that we publish, which we hope you will find helpful in understanding some of the serious problems the Christian church is facing today.
Is Your Church Doing Spiritual Formation explains what the Spiritual Formation movement is, how it is tied in with the contemplative-prayer movement that originated with the Catholic Church, and how pervasive it has become in the evangelical and Protestant church today.
Setting Aside the Power of the Gospel for a Powerless Substitute is an exhortation for pastors and leaders to remember that the Bible says the Gospel of Jesus Christ is the power of God. It is this very power that has the ability to change lives; but so many in today’s church have taken a hold of powerless substitutes and then wonder why Christians are not growing in maturity, strength, and wisdom.
We hope you will read and prayerfully consider the messages in these two booklets.
Sincerely in Christ,
The Editors at Lighthouse Trails
You may view the list of leaders we sent this letter and the booklets to by clicking here (although we have since added a few more names).
By David Dombrowski
It is all too easy in the busy world in which we live today to get caught up in worldly concerns that would tend to draw our hearts in a different direction than God intends. A Scripture that comes to mind is the one in Proverbs that says:
Keep thy heart with all diligence; for out of it are the issues of life. Proverbs 4:23
This Scripture tells us that we are to keep a watchful eye, or to guard our hearts, against things that would steal away from us the very things that are most precious in life. That is why it is good to stop from time to time to reflect, reevaluate, and check our compass bearings.
The fact is we are sojourners through this life, and this is not our permanent home. Like Abraham, we can set up a “tent,” but our permanent dwelling is not here. Jesus said:
Lay not up for yourselves treasures upon earth, where moth and rust doth corrupt, and where thieves break through and steal: But lay up for yourselves treasures in heaven, where neither moth nor rust doth corrupt, and where thieves do not break through nor steal: For where your treasure is, there will your heart be also. Matthew 6:19-21
Too often, for the Christian, anxiety and stress over the many things in life—be it business, finances, health, or possessions—overtake us. Yet Jesus said that our heavenly Father will take care of us if we seek His kingdom first. If our lives are full of worry and stress, like a thermometer or pressure gauge, it should be an indicator to us that we need to reevaluate our lives and decide if our treasures are truly in heaven and if we will cling to God’s promises to provide for us as He sees fit.With our involvement with the Christians in Kenya through the Bryce Homes, Africa has even further driven the point to us that as North Americans especially we need to diligently watch where our true treasures are and not get caught up in “things.” In and of themselves, there is nothing wrong with having possessions as long as they do not rule our hearts. Whatever we have—whether it is earthly goods, health, intelligence, or education—these things are a loan to us and can only be of real benefit when they enable us to serve the kingdom of God in the cause of the Gospel. Paul, for instance, said:
I know both how to be abased, and I know how to abound. Philippians 4:12
Paul was a well-educated man who probably had known prosperity, yet he risked everything for the sake of the Gospel. That is why he could also say:
But what things were gain to me, those I counted loss for Christ. Yea doubtless, and I count all things but loss for the excellency of the knowledge of Christ Jesus my Lord: for whom I have suffered the loss of all things, and do count them but dung, that I may win Christ. Philippians 3:7-8
We need to keep in mind that where our treasures are our heart will be there too. As committed Christians, should we not want our treasures to be in Heaven and in the things of the Lord? Remember Paul’s exhortation:
If ye then be risen with Christ, seek those things which are above, where Christ sitteth on the right hand of God. Colossians 3:1
Time is a precious commodity that we should not take for granted. Think of a sandglass or hourglass where you can literally watch time being poured out. Knowing that our time is relatively short, let us follow the injunction in Hebrews to “lay aside every weight, and the sin which doth so easily beset us, and let us run with patience the race that is set before us” (Hebrews 12:1).
Too many things hold us back from serving the Lord. In this verse in Hebrews, an illustration of an athlete is being used to show how, if we are to win a race, we need to strip off unnecessary weight. Scripture says that God will give us wings like eagles, but if we are tied down with the affairs and cares of the world, we will never be able to fly.
Want to find out where your heart is? Search out where your treasure is—that commodity that means more to you than anything else in life—and you will discover that it is in the same place where your heart is. As believers in Jesus Christ, our hope should be that when we find that treasure, it will be in the same place God’s treasure is too.
At Lighthouse Trails, we feel very privileged to be given the opportunity to defend the Gospel. We are in awe and humbled that God has used the “weak things” and the “foolish things” to confound the wise. Sometimes people call us to help solve their theological questions, and though we try to help as we can, we do not have all the answers. However, one thing we do know, and that is Christ and Him crucified. Jesus is the answer to what we really need; after all, isn’t life meant to be all about saving souls, and Jesus Christ is the Savior of the world? It’s that simple. Sometimes when people contact us, we get the notion when they test and probe us on theological questions that some of them think our ministry is all about having all the right answers to every theological matter. Perhaps some think that Lighthouse Trails expects all pastors to have a correct understanding of all the Scriptures. But, we know that all pastors are fallible, and we have never expected any Christian leader to be either sinless or inerrant. To expect a pastor to have all the answers is not only unrealistic but also a burden that no one can bear.
But what really does matter is—what do we think about the Cross and what do we think about God’s Word? Sadly, many of the emerging contemplative leaders are preaching a Christ-less Word-less gospel. Likewise, those who practice mysticism through contemplative prayer inevitably come to the day when the atonement means nothing to them; we have seen this happen time and again. God knows that mysticism connects people to the demonic realm, and that is why it is forbidden in Scripture (Deuteronomy 18:9-15). Yet, again, mysticism has become the common practice of our day. It does not take a theological scholar to see there is something wrong here.
Though the Gospel is a simple message—that Jesus died to make atonement for sin—nothing has ever come under more attack because Satan knows if he can destroy the message of the Gospel (or the messengers of the Gospel), he has destroyed Christianity and destroyed the message through which we find salvation. His continual quest is to undermine our belief in the saving work of Jesus Christ. That is why, perhaps more than any time before, we must “keep thy heart with all diligence.”
Although the word substitution is not in the Bible, it stands for a great truth that runs through the Scriptures from Genesis to Revelation. That is, the fact that the Lord Jesus Christ, in infinite grace, took the place of poor, lost, guilty sinners, and made it possible for a holy God to reach out in mercy and save all who would come to Him in the name of His beloved Son.
I do not have one particular text in mind, but I have been thinking of five different passages in the New Testament where we get the same expression—He “gave himself”; and I want you to think with me of these Scriptures. The One who gave Himself was our Lord Jesus Christ, and I should like you to notice what it was for which He gave Himself.
HE GAVE HIMSELF FOR ME
In the Epistle to the Galatians, the apostle Paul writes:
I am crucified with Christ: nevertheless I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me. (Galatians 2:20; emphasis added)
Note the individuality of it. Paul, who had been a bitter persecutor of the people of God, who had been an enemy of the Cross of Christ, one day had his eyes opened, and he suddenly realized that the One who had died on that Cross went there for him, that He had taken his place, that it was love that led Him to go to that shameful death. From that moment the heart of Saul of Tarsus went out in adoration gratitude to our Lord Jesus Christ; and until the very end of his days, he found his greatest joy in trying to give some evidence, by a life of service, of his love for the One who had thus loved him.
THE WORD IS NOT IN THE BIBLE—BUT THE DOCTRINE IS
Notice how Paul speaks of Him: “The Son of God, who loved me, and gave himself for me.” There you have the very heart of the Gospel—“Himself for me.” That is substitution. Some people tell us, because we do not find the actual word “substitution” in the Bible, that the truth of it, the fact of it, is not there. And so they talk of atonement by other means than by substitution—atonement by example or atonement by reconciling love, that leads men to turn to God adoringly, simply because of the goodness that He showed in seeking them out in the person of His Son. But no, the Word of God makes it very definite. The work that took place on Calvary was a substitutionary transaction. It was the Lord Jesus Christ, God’s own blessed, eternal Son, who became man for our redemption, giving Himself on our behalf.
“The Son of God loved me, and gave himself for me.” That is the language of faith. When a poor, needy sinner looks at that Cross and sees, as it were, the blessed Savior hanging there, he says, “He was there for me; it was my sins that put Him there; it was in order that I might be fitted for the presence of God that He went into the darkness and endured the judgment of God. He is my Substitute. The Son of God loved me, and gave Himself for me.
HE GAVE HIMSELF FOR US
But it is not only for me, it is also for us. In the Epistle to the Ephesians, we read:
And walk in love, as Christ also hath loved us, and hath given himself for us an offering and a sacrifice to God for a sweet smelling savour. (Ephesians 5:2; emphasis added)
I am so thankful that in my thinking I do not have to limit the gift of God’s grace in the person of His Son to just some little group, as though it were just for a small elect company that Jesus died. “He gave Himself for us.” I can look out over the whole wide world, whether men are saved or unsaved, and say to them on the authority of the Word of God that “He gave himself for us”—for everyone of us. Whether you be Jew or Gentile, whether you be very religious or have no time for religion, I would say to you, “ The Son of God gave himself for us.” He saw us in our lost condition, and He went to Calvary’s Cross in order to redeem us. That is how the prophet Isaiah puts it. He looked on down through the centuries and by faith he saw the very scene of Calvary, and he cried out, “[H]e was wounded for our transgressions, he was bruised for our iniquities: the chastisement of our peace was upon him; and with his stripes we are healed” (Isaiah 53:5).
THE GOSPEL FOUND IN THE OLD TESTAMENT ALSO “YOU KNOW THE GOSPEL, DON’T YOU?”
I remember a number of years ago, I went over to a town in Minnesota to hold some meetings. My wife and our eldest son, just a little child at the time, went with me. When we got there, a big, burly highland Scotsman met us. He said, “Now you come along with me; I am going to take you to my house. We are going to sleep you there, and then across the way at the McKenzies, they will eat you.” Of course, I new he didn’t mean anything cannibalistic, and I was glad to accept the provision made. We went to his house and settled ourselves and then went over to the McKenzies for our meal.
I remember one Sunday we left to go down to the meeting in the afternoon, and it happened that there was one daughter in the family who had not yet received the Lord Jesus Christ as her Savior. The mother said, “Will you pray for Jean? She knows the way, but somehow she doesn’t seem to want to come. She says she is young yet, and she wants to have her fling before she settles down.” Well, we did pray for her, and some way or other as I preached that afternoon in the big tent, I couldn’t help seeing Jean way in the back, eagerly listening to the message. When it was over, I thought she might be one who would move to the front when the invitation was given, but instead of that, I saw her get up and hurry away, and I felt a little bit disappointed. When I finished speaking, I felt a little bit disappointed.
When I finished speaking with those who had come forward, I went on home, and when I got there I found, as I opened the front door, my wife was sitting there with an open Bible and Jean beside her. My wife turned to me and said, “Come and join us. I am trying to show Jean that Christ died in our place, but someway or other she can’t seem to grasp it.” So I sat down with them and said something like this: “Jean, you know the Gospel, don’t you?”
“Yes,” she said, “I think I do.”
“What is the Gospel?”
“Well, it is that Christ died for our sins according to the Scriptures.”
My wife said, “I have been showing her Isaiah 53.”
The Bible was open at that chapter so I said, “Look, you have it right here, ‘But he was wounded for our transgressions, he was bruised for our iniquities: the chastisement of our peace was upon him; and with his stripes we are healed.’ Don’t you see, Jean? Christ died for you, He took your place, He bore God’s judgment against your sins.”
“I see what is written there,” she replied, “but somehow I can’t get hold of it for myself. It doesn’t seem to mean anything to me.”
So we got down on our knees and prayed that the Spirit of God Himself might make the great truth of the substitutionary work of the Cross real to her; and then I said to her, “Jean, while we are here on our knees, I want you to read the words for yourself, and we will pray that the Holy Spirit will open them up to you.”
And so she read them: “But he was wounded for our transgressions, he was bruised for our iniquities: the chastisement of our peace was upon him; and with his stripes we are healed.” Then she said, “Yes, I see it, but I don’t seem to be able to make it my own.”
CAN YOU SEE YOURSELF IN THE GOSPEL?
“Perhaps it would be different now if you will just read it again and change the pronoun, putting it into the first person singular. Read it like this: He was wounded for my transgressions’; because you see, Jean, it really means that. He was wounded for the transgressions of all of us, yours and mine. Read it that way.”
She started to read, “He was wounded for my transgressions.” She stopped as the tears began to flow. She wiped them away and read on, “He was bruised for my iniquities,” and again she stopped; and then she read, “The chastisement of my peace was upon Him,” and then she fairly shouted, “Oh, I see it! With His stripes, I am healed.” And in a moment the light had shone into her darkened heart. She saw that the Lord Jesus was her substitute; He had taken her place. We gave thanks, and then she said that she must go and tell her “Mother.” She didn’t know that all the while her mother had been standing outside the window and had heard the whole thing. Out the front door she went and down the garden path and around to the side, and she ran right into that mother’s arms, “Oh Mother, Mother, I’m saved; by His stripes I am healed.” What joy that brought to the mother’s heart, and what a happy time of rejoicing we all had then!
You see, that is substitution. That is the very pith and marrow of the Gospel. He gave Himself for our sins.
HE GAVE HIMSELF FOR THE CHURCH
Next we do have a special group mentioned for whom He gave Himself. In the last part of the fifth chapter of Ephesians, we read:
Husbands, love your wives, even as Christ also loved the church, and gave himself for it. (Ephesians 5:25; emphasis added)
When we get home to Glory, when we who have been redeemed to God by His precious blood are presented faultless in the presence of our heavenly Bridegroom, we shall look up into His face, and we shall be able to say, “The Son of God loved the Church, and gave Himself for it.”
You remember the story that is told of one of the generals of Cyrus the Great, king of Persia, and the one who overthrew, in God’s providence, the mighty Babylonian Empire. One of his generals came home from a campaign and was shocked to find that in his absence his own wife had been arrested and was languishing in prison, charged with treachery against her country, and the trial was to be held that very day. The general hastened to the court of Cyrus, and the guards brought in his own beloved wife. She, poor woman, pale and anxious, tried to answer the charges brought against her, but all to no avail. Her husband, standing near, heard the stern voice of the Persian ruler pronounce the death sentence. In a moment, as they were about to drag her away to behead her, he ran forward and threw himself down at the feet of the Emperor. “Oh sire,” he cried, “not she, but me. Let me give my life for hers. Put me to death, but spare my wife.” And as Cyrus looked down upon him, he was so touched by his deep devotion and his love for his wife that his heart was softened. He remembered, too, how faithful this servant had been, and he gave command that the wife should go free. She was fully pardoned. As her husband led her out of the room, he said to her, “Did you notice the kind look in the eyes of the Emperor as he pronounced the word of pardon?”
She said, “I did not see the face of the Emperor. The only face I could see was that of the man who was willing to die for me.”
Oh, when we get home, when we see the face of the Man who did die for us, how our hearts will praise Him! How we will rejoice in His presence as we say, “The Son of God loved me, and gave Himself for me.”
HE GAVE HIMSELF FOR OUR SINS
We need to realize that He died not only to deliver us from the judgment due to our sins, but He died for us in order that we might be delivered from the power and pollution of sins right here and now in this life. In Galatians 1:4, we have these words:
Our Lord Jesus Christ, who gave himself for our sins, that he might deliver us from this present evil world, according to the will of God and our Father. (emphasis added)
He gave Himself for our sins, not simply that we might have our past sins forgiven, nor that we might stand justified before Him as to the future, but in order that the power of sin might be broken in our lives, that we might no longer be subject to Satan’s authority, that we might be free men and women, living here to the glory of the Lord Jesus.
This is one of those truths I do want to press upon you who have but recently been brought to a saving knowledge of Christ. Dear young Christian, do not be satisfied to know that you are saved from Hell, blessed as that is, but oh, go on day by day to a fuller walk with God, that you may be saved from sin, and that your whole life may be lived to His glory.
HE GAVE HIMSELF FOR ALL
Somebody might raise the question, “Well, it is perfectly true that it says He gave Himself for us, and He gave Himself for the church, and He gave Himself for our sins; but are you really sure that it applies to everybody? May He not, after all, have had just some particular elect company in view when He thus gave Himself, and if we do not belong to that company, what right have we to come to Him at all and to expect Him to do anything for us?” For answer, will you look at the first Epistle to Timothy, chapter 2, verses 5 and 6:
For there is one God, and one mediator between God and men, the man Christ Jesus; who gave himself a ransom for all, to be testified in due time. (emphasis added)
Oh, dear friends, do not allow anything to narrow down your conception of the inclusiveness of the work of our Lord Jesus Christ. “He gave Himself a ransom for all.” Do not try to read into that what it does not say. Some people say, “Well, of course, you know we must understand the words ‘the elect’ to come in there. He gave Himself a ransom for all the elect.” Oh no, God does not need you and me to help Him out. He knows what to say, and He means what He says. When He writes, “He gave Himself a ransom for all,” He means us to understand the words exactly as they are written.
They used to tell a story about a certain professor of theology at Princeton Seminary in the days when Princeton was pretty rigid as to what they called “a limited atonement.” One day one of the students looked up and said, “Professor, just what is our stand in this seminary on the atonement?”
The teacher replied, “Well, we stand with Dr. _____; we preach the theology of Dr. _____, and he taught a limited atonement—that Christ died only for the elect.”
Then said the student, “And over at New Haven, Connecticut, (At that time New Haven was a very sound seminary,) what do they teach there? What is Dr. Taylor’s theology?” The professor said, “Over there they teach that God so loved the world, that He gave His only begotten Son, that whosoever believeth in Him should not perish, but have everlasting life.”
“Oh,” said the student, “well, I’ll accept that because that is what the Bible says. That is not just Dr. Taylor’s theology nor New Haven doctrine; that is the Word of God.”
And so we say to you, whoever you may be, the Lord Jesus gave Himself a ransom for all. On Calvary’s Cross, He put away sin by the sacrifice of Himself. In other words, when He presented Himself there as a substitute for guilty humanity, He finished the work that satisfied every righteous demand of the throne of God and met all the claims of His holy nature, so that on the basis of it, any poor sinner in all the world who comes to Christ and puts in his claim will be saved on the basis of the substitutionary work of our Lord Jesus Christ. That is the doctrine of the atonement as we have it in the Bible. There is no other in this blessed Book, and so we put the question to you: have you put in your claim? There are a lot of people who know all about it, but they have never believed and acted upon it.
THE TRAGEDY OF FAILING TO CASH IN GOD’S PROMISES
There is a story of a veteran of the Civil War who was found living in wretched poverty. The city authorities found him in such a deplorable state that they thought all they could do was to take him to the county poor farm. One of them happened to notice something on the wall. It wasn’t exactly a picture; it looked more like a document of some kind. He took it down and looked at it, then he asked, “What is this, my friend?”
The poor old man replied, “That was sent to me by Abraham Lincoln himself, and I kept it because it has his signature on it.” It turned out to be a check. I forget the amount of money, but it was really a pension check signed by the President and sent to this man years ago. Instead of cashing it, the poor man had kept it all the time and had framed it and hung it there on the wall. In the meantime, he got poorer and poorer, until he was a candidate for the county farm. They found that the government at Washington would still honor the check, although it was years old, and so they had enough to take care of the man comfortably until he died.
Oh, do not be content just to have the statement of the substitutionary work of the Lord Jesus, but come to Him for yourself, trust Him as your own Savior. Cash in on it. He gave Himself a ransom for all.
By Egerton Ryerson Young
Written in the late 1800s
(author of Stories from Indian Wigwams and Northern Campfires)
I was interrupted one day while sitting in my study by the quiet entrance of a stalwart Indian whom I had not seen for a year. I had met him the previous summer in his own wigwam on the banks of a beautiful lake a couple of hundred miles north. After a few words of kindly greeting I asked about his family, when, to my surprise, he exclaimed, almost passionately, “Missionary, my heart is sad, and I have come to ask you to get me a wife from one of the Christian families of your village.”
Somewhat annoyed, I said: “Do you not know that I do not believe in a man having two wives at the same time? When I visited your wigwam and had religious services among your people last summer I thought you had a very good wife and a pretty babe, and that you were very fond of them.”
“Yes,” he said, passionately; “all true, missionary!” and then his spirit broke, and he wailed out, “Non pimatissit!” which means, “Not among the living.”
This is the pagan Cree Indian way of referring to the death of friends. Having none of the consolation which Christianity gives in reference to death, the very word itself is to them one of such terror that they seldom utter it. When obliged to speak of those that are gone they use the Cree phrase non pimatissit— not among the living. Shocked at this sad news, and pitying the poor fellow, we made him sit down with us to tea, and then after a while we got him to tell us his sad story. He said:
“Missionary, a short time after you left us I started from the place where you had met our people on the Burntwood River to go far away to my own hunting-grounds to catch beaver. I pitched my wigwam on the bank of a fine large lake in which there were plenty of fish, and there I left my wife and babe and my wife’s mother. They had every thing they needed to make them comfortable. There were fish in the lake and rabbits in the woods. With plenty of food in the wigwam I left them light of heart, for I was glad to see them so well. The last thing I saw of them was the baby laughing in the hammock and my wife sitting beside him and busy making the new white fish net for the fall fishing. I went up the lake for some miles until I reached a large stream that flowed down into the lake. As I had seen before this time plenty of signs of beaver up this creek I went up it a few miles and there set my traps. I hunted around for a few days and did very well. Then I packed up my furs and beavermeat, and started on my trip home. My load, which I carried on my back, supported by the carrying-strap from my forehead, was heavy, but my heart was light, for I had been successful as a hunter, and then I was also on my way to see my wife and baby boy. I hurried along on the side of the stream until it entered into the lake, and then I turned to walk along the shore. I had not gone very far before I was surprised to find lying in the water at the edge of the lake the body of a large dead reindeer. I examined him to see if he had been shot, but instead of any bullet marks I found that he had been badly cut about his head with an ax. As he was not fit for food I left him there for the wild beasts to eat and hurried on toward my wigwam. I had not gone very far before I found on the shore one of my canoes badly broken. This very much surprised me, and so I hurried on faster than before, for my heart began to feel strange and heavy; and there was reason for it, missionary, for I had not gone on much farther before I found at the shore in the water the bodies of my wife, babe, and wife’s mother. They were cold and dead, although there were no wounds on their bodies. They had been drowned all drowned.”
The poor fellow had been able to control himself fairly well up to this point while in his simple yet eloquent manner he had told his pathetic story. But here even the Indian’s stoical nature was overcome, and his heart was stirred to its depths by the memory of his great loss. So for a time in a hushed silence my sympathetic wife and I sat with him until he had mastered his emotions and could proceed with his narrative. He said:
“I carried the bodies home to my empty wigwam, and as they lay there so still I could but think of how different when I left them a few days before. I hurried away to the wigwams of some of my people miles away, and they came to see me in my sorrow and helped me to bury my dead.”
In answer to our questions as to his impressions or ideas as to the manner in which his loved ones had met their death he said nobody had seen how it happened, as all the people were in other places, hunting or fishing, but he and his relatives had talked it over, and they had all come to one mind about it. And this was how they thought it happened: The women in the tent must have seen that large reindeer swimming in the lake, and, being anxious to kill him, they had launched the canoe to go after him. As there were sometimes gray wolves or other wild animals prowling about they were afraid to leave the baby behind, and so they took him with them in the canoe. They only took with them their paddles and a couple of axes.
The reindeer has good lungs, and so he can swim high in the water, and sometimes he will make a desperate fight, even in the water, for his life. So it seemed in this case that, while the women succeeded in so striking him in the head with their axes as to mortally wound him, he succeeded in breaking the canoe, perhaps with his hind feet, for they are able to kick very savagely, even when swimming. The result was, the boat sank, and the women becoming entangled with their clothing, and perhaps trying to save the baby, all were drowned together.
We listened to the recital of this sad story, and would not have been human if we had not been moved by it and also by the simple, pathetic way in which he tried to tell us how he felt when he reached his wigwam and found the fire out, the hammock empty, and the wooden needle still dangling in the last mesh of the net which his wife had been weaving ere she had doubtless hurried out to try and show how bravely she and her mother could kill the deer. We kept the poor fellow all night, and in the morning were better prepared to sympathize with him in his desire to obtain a wife than when he had in such a strange way referred to the matter the previous evening at the beginning of our interview.
“Why,” I said to him, “have you come hundreds of miles for a wife? Why did you not go to Nelson River, or to some other place nearer to your home?”
His prompt answer was: “Because I want a Christian wife. I am convinced that what you told me is true. I am trying to believe in your religion and know more about the true God and his Son, and as you can only come once or twice a year to teach us and preach to us I thought a good Christian wife might help me along in the good Christian way.”
Still anxious to draw him out, for I saw that I had here a man of more than usual character and thoughtfulness, I said: “But I cannot forget that although I manage to get down once or twice a year by canoe or dog-train to visit your people, and they have always received me kindly and listened very attentively to what I say, yet it is only a very short time since they began to hear about the true way, and many of them are still pagans; so you see there might be a good deal of fear that if a Christian young woman went to live there they would persuade her to return to the old Indian way.”
“No, no!” he said very earnestly. “We have all lost faith in the old way, and she would be able to help us to be good Christians all the sooner.”
So, after my good, judicious wife and I had listened to the story and talked the matter over, we thought of a family where there were several marriageable daughters dependent on a sickly father, one of whom we thought would make this fine-looking fellow a good wife and help him to be a Christian. Soon after, I escorted the suitor over and introduced him to the family, and had him tell his story and plead his loneliness and make his promise of how good and true he would be. As it did not take Rebekah long to make up her mind, in the ancient primitive times, to consent to be the wife of Isaac, and to start off on a long journey, so it was here. A few days after there was quiet marriage in our little church and a happy wedding-feast. Then the bride and the bridegroom embarked in their birch canoe for their far-distant home. With machine-like precision their paddles rose and fell together as they rapidly propelled their beautiful craft along. We could not help but breathe the prayer that their lives might move along in equal unison. If so, they were assured of many days of sunshine.
I visited them years after. They are consistent Christians, as well as the majority of the Indians in that section of that vast country.
(From Stories from Indian Wigwams and Northern Campfires, pp. 302-306, Lighthouse Trails)
NEW BOOKLET TRACT: Dear Pastor and Christian Leader: Have You Grown Careless About the Gospel? by David Dombrowski is our newest Lighthouse Trails Booklet Tract. The Booklet Tract is 10 pages long and sells for $1.95 for single copies. Quantity discounts are as much as 50% off retail. Our Booklet Tracts are designed to give away to others or for your own personal use. Below is the content of the booklet. To order copies of Dear Pastor and Christian Leader: Have You Grown Careless About the Gospel?, click here.
Dear Pastor and Christian Leader: Have You Grown Careless About the Gospel?
From the onset of Lighthouse Trails in 2002, we have always endeavored to be connected with the body of believers scattered throughout the world who are very concerned, as we are, with the state of the church today. Many of our readers have told us they feel very alone and even ostracized in witnessing the apostasy in the churches today prior to their finding our website and realizing there were other Christians who saw what they did.
We know firsthand how it feels to be labeled troublemakers for having legitimate concerns about what is happening in the church today. We too have felt disillusioned as we have witnessed a gradual departure in the churches from the Word of God. Pulpits throughout the land, many of which formerly proclaimed the biblical Gospel of God’s saving grace through the sacrifice on the Cross now espouse an assortment of pseudo-gospel, pop-psychology, seeker-friendly, Purpose-Driven, emerging, progressive, New Age, mystical/contemplative spirituality that may be chicken soup for the soul but what God calls an abomination (Deuteronomy 18:10-12). It is no wonder that God, in referring to the lukewarm, warns that He is ready to “spew thee” out of His mouth” (Revelation 3:16). How much better it would have been if churches and their pastors had stuck with John 3:16!
Out of this frog’s slow-cooking kettle, some emerged only to witness that a great many were staying in the pot. Many discerning believers now find they have become watchmen for the Lord, compelled by God to sound out a clear warning of the impending doom of the church. In fact, it appears that God is presently calling out believers from various denominations to stand up and be counted among those who refuse to comply with the compromised experience-driven Christianity of today. Yes, God is calling out His own.
If you love Jesus Christ and His Word and if you really want to serve Him, now is the time to be fully surrendered to the Lord without reservation. Whatever the cost. We are invited to the wedding feast, ready to meet our Savior, with wicks trimmed and lamps burning. Now is the time to make ready.
Nearly on a daily basis now, we witness our very earth in what seems like birth pangs— be it nuclear threat, terrorism, hurricanes, earthquakes, or tornadoes—or violence, wars and rumors of war—while most people seem almost oblivious to what is happening (or may see something is amiss but do not turn to Scripture and Bible prophecy to understand the meaning). Again, God is sounding out a warning to make ready.
Even now, while the reality of the Antichrist and a one-world global religion is looming closer and closer all the time, preachers and teachers are sitting at their desks inking out sermons that discredit Bible prophecy.
LIVING INSIDE A BUBBLE
If you are a pastor, or a church leader, remember that you have a great responsibility. When we first began Lighthouse Trails Publishing, we contacted our pastor at that time, trying to encourage him to warn his congregation of the apostasy that was beginning to creep into the church back then. His reply was that he lives inside a bubble and consequently sees no need to warn his congregation about anything as long as he keeps expounding the Word to them. Our reply to him was “you may be in a bubble, but your congregation is not.” The question is this: if it is not the pastor’s job to warn his congregation of impending spiritual danger, whose job is it? In the Old Testament, the prophets referred to individuals with this kind of responsibility as watchmen or shepherds. The prophet Zechariah, for example, has much to say about the responsibilities of a shepherd in chapters 10 and 11. In referring to the spiritual condition of his day, he said:
For the idols have spoken vanity, and the diviners have seen a lie, and have told false dreams; they comfort in vain: therefore they went their way as a flock, they were troubled, because there was no shepherd. (Zechariah 10:2)
Nothing could speak more succinctly of the condition of the church today. We never dreamed in all our years as Christians that there would ever be such blatant heresy as we see in the organized Christian church today. Years ago, we would never have imagined that anyone would be given the green light to stand in front of a congregation and deny the atonement of Jesus Christ. Yet this is exactly what is happening in the emerging/progressive/contemplative “church” as well as in some of our Bible colleges and seminaries. Many have fallen from a great height, and we should be mourning as God surely must be mourning.
If you are a pastor who feels it is not your calling to warn your congregation, let us remind you that the closest New Testament equivalent to the Old Testament watchmen or shepherds is the position of a pastor. There is a time for speaking uplifting encouraging words of peace and comfort—but when ravenous wolves are about, is it not wiser to “reprove, rebuke, exhort with all longsuffering and doctrine” (2 Timothy 4:2)?
WHAT IS THE TEST?
Sometimes we are asked, what is the criteria for deciding whether or not a doctrine or practice is biblical or validates criticism? Over the years, a number of pastors, elders, and youth pastors have contacted us and told us we have no business in doing what we are doing. We have often thought after hearing this that what we would like to say in reply is, “If you pastors were doing it, people like us wouldn’t have to.” It has not been a pleasant task, but the church needs to be warned of the impending danger. If you have read our books, then you understand what we are talking about.
But getting back to the question, what is the test for deciding if a particular teaching or practice validates criticism? There is but one test that we have used consistently from the inception of Lighthouse Trails. The Book of Proverbs says: “A false balance is abomination to the Lord: but a just weight is his delight (Proverbs 11:1).
And again from Proverbs: “Divers weights are an abomination unto the Lord; and a false balance is not good (Proverbs 20:23).
It is interesting that Solomon, the wisest man who ever lived, placed such emphasis on accurate scales. It is even more amazing that God would call false scales an abomination—amazing only until we realize that God is speaking of the spiritual—not just physical scales here.
So what we are looking for is a spiritual balancing scale—something that will reappear throughout the Bible—through the Old and New Testaments. There is such a scale, a consistent theme, which John refers to in his first epistle:
Beloved, believe not every spirit, but try the spirits whether they are of God: because many false prophets are gone out into the world. Hereby know ye the Spirit of God: Every spirit that confesseth that Jesus Christ is come in the flesh is of God: And every spirit that confesseth not that Jesus Christ is come in the flesh is not of God: and this is that spirit of antichrist, whereof ye have heard that it should come; and even now already is it in the world. (1 John 4:1-3)
Some Bible commentators have believed that John was referring here to a particular sect who denied that Jesus Christ actually came in a human body. If that is all John meant, then this passage is of little relevance to us today, because you will scarcely find anyone who does not believe that Jesus as a historical figure was a man who walked the earth. But the name Jesus Christ in this passage is not a historical term; it is a name loaded with meaning —referring to Jesus as the Messiah, God come in the flesh, our Savior and Redeemer, who atoned for our sins. If we look at the context of 1 John 4, we can verify that this is what John is talking about because in it he says, “And we have seen and do testify that the Father sent the Son to be the Saviour of the world” (1 John 4:14). In other words, John is saying here, I am referring to the Jesus I wrote about in my gospel— the Word made flesh who in the beginning was with God and was God (see John chapter 1).
This is the balancing scale we have been looking for. Just as all human history and our blessed hope hinges on what Jesus did on the Cross, so too we can weigh a doctrine or practice by whether or not it agrees with the fact that we are justified by faith alone through the atoning, redemptive work of Christ on the Cross. The question then is, does a particular doctrine or teaching agree with the Gospel the apostles all preached?
With this discerning tool in hand, if you stop to measure all of the world’s religions and systems, you will find that all of these are opposed to the Gospel. The natural man will not acknowledge the need for a Savior, consequently all of the world’s belief systems (except biblical Christianity) are works based—believing it is possible to earn our way into Heaven or to become “Christ-like” through mysticism and “spiritual disciplines.” But the Gospel says it is not possible. John knew all too well the contrariness of the natural man and the world’s belief systems. That is why in the same chapter of his epistle, he offers another test:
[H]e that knoweth God heareth us; he that is not of God heareth not us. Hereby know we the spirit of truth, and the spirit of error. (1 John 4:6)
In other words, John is saying that when the world rejects you for sharing the Gospel, it is because the Spirit of truth is not in them.
Whichever way you look at it, the Gospel is the fulcrum of our balance in discerning truth from error. When Lighthouse Trails Publishing began, this became, and has always been, our standard of truth and also the deciding factor as to whether something is significant enough to bring to the attention of our readers. We are careful not to get involved in issues in the church where the Gospel is not attacked or compromised; but when it is, we are compelled to speak up—because as believers in Christ, we are called to defend the Gospel; and is that not the calling of pastors and Christian leaders especially?
The Gospel is the most precious thing on God’s heart, and it is worthy of our defense and protection. Wouldn’t you, as a Christian leader, like to be remembered as a man (or woman) after God’s own heart (1 Samuel 13: 14)? If so, then defend the Gospel.
A CREEPING EFFECT
The church of today is very much astir. Everywhere we turn, embellishments are being added to Christianity as if to improve it. The old ways do not seem to satisfy anymore. A great influx of new teachings and practices have exchanged the God of old as depicted in the pages of the Bible with a deity much more palatable to the post-modern mind.
Brennan Manning illustrates this when he states in one of his books “the god who exacts the last drop of blood from His Son, so that His just anger, evoked by sin, may be appeased is not the God revealed by and in Jesus Christ. And if he is not the God of Jesus, he does not exist.”1 This “progressive” contemplative/emerging church has gone so far as to place in pulpits men who blaspheme God and who deny the atonement. But let us step back for a moment to see how emerging thought has developed. Such a statement did not come out of the blue, but as Ray Yungen suggests, a “creeping” effect made it all possible.2
Over the years, Christian leaders and pastors have stopped defending the faith and have exchanged the Word of God for things that outwardly appear very spiritual and promise a “quantum leap” into a “new spirituality.” Though we have always witnessed those who deny Christ’s substitutionary death on the Cross, most of this kind of thought and teaching has been kept out of the evangelical/Protestant church. But as the walls of biblical truth were gradually torn down, it is no longer unusual to hear this kind of teaching in Christian colleges and seminaries. Much of what we see today began with men who pioneered the way to apostasy, then as a domino effect these ideas caught on and accelerated to the unbiblical thoughts and teachings we are witnessing in so many Christian circles today.
You may be saying to yourself right now—”I’ve never heard a pastor or Christian leader deny the atonement.” Let’s remember that Satan is the father of deception, and it is his goal to make deception look very much like the real thing. For example, a term often used in describing Jesus in many Christian circles today is “servant leader.” Sounds innocent enough, right? But when Jesus is referred to as the perfect “servant leader,” what this means is that Jesus was the perfect role model or example of someone who knew how to lay down his life for others. This is true, of course—He continually laid down His life for others; however, the emerging progressive church takes it a step further by saying that it is wrong to say that Jesus’ death on the Cross was actually a substitute for sin—yes, he was an example of being a servant as seen in his going to the Cross, but that is all. That is what Brennan Manning was referring to when he said that God would not require blood from His son to pay for the sins of others.
What is interesting about Manning’s quote on the previous page, taken from his 2003 book, Above All, is that it is nearly a word for word rendering of several lines from New Age sympathizer and mystic William Shannon’s 1995 book Silence on Fire.3 This book is the biography of Thomas Merton who possibly had more to do than anyone else in giving mysticism (namely contemplative prayer) that initial push whereby it has now avalanched into the mainline evangelical/Protestant churches. But it all began as a creeping or rippling effect with the initial momentum almost imperceptibly slow.
Over the last couple of decades, countless pastors and religious leaders across North America have pulled out for their evening reading books written by mystics like Henri Nouwen, hoping to glean something to carry them to the next level of spirituality. Unfortunately, that quantum leap ends in the web of apostasy. As you may know, Henri Nouwen (also a great admirer of Thomas Merton) wrote in a provocative intellectual style that has intrigued many pastors, but what happened when these pastors stumbled upon these words?:
Today I personally believe that while Jesus came to open the door to God’s house, all human beings can walk through that door, whether they know about Jesus or not. Today I see it as my call to help every person claim his or her own way to God.4
Nouwen said these words toward the end of his life after spending years involved with mysticism. And yet, pastors, leaders, and professors are enamored with Nouwen. And on goes that seemingly subtle creeping in of deception slowly but surely.
IT’S NOT TOO LATE
Pastors of North America, it’s not too late, but the North American church is on borrowed time. We have become weak and spoiled, and it is time to change course, return to a no-compromise faith, the kind many of us had when we first became Christians. To straddle the fence, as has been the case for way too long, has cost the church dearly and could mean a steady erosion of biblical faith and a fall into the mire of full-blown apostasy.
While the mystics and emergents attempt to strip Jesus of who He is and what He came for, we should never forget that in Him we have a priceless treasure. Isaiah said of Him, “his name shall be called Wonderful, Counsellor, The mighty God, The everlasting Father, The Prince of Peace” (Isaiah 9:6). Most importantly, Jesus came to redeem us from our sins:
In whom we have redemption through his blood, the forgiveness of sins, according to the riches of his grace. (Ephesians 1:7)
When Jesus spoke of the kingdom of heaven, he used a number of illustrations, one of which should have special significance in our churches today:
Again, the kingdom of heaven is like unto treasure hid in a field; the which when a man hath found, he hideth, and for joy thereof goeth and selleth all that he hath, and buyeth that field. (Matthew 13:44)
While the emerging, purpose-driven, seeker-friendly, contemplative “progressives” of today are casting accurate biblical doctrine on the dung heap more than ever, we should be holding on to it as something truly sacred, for it is biblical doctrine that defines our faith and gives to us living water. Hebrews 4:12 tells us:
For the word of God is quick, and powerful, and sharper than any twoedged sword, piercing even to the dividing asunder of soul and spirit, and of the joints and marrow, and is a discerner of the thoughts and intents of the heart.
No wonder the devil wants to undermine and get rid of the Word of God; and he is attempting to do it through many who call themselves Christians.
Contending for the faith may cost us everything we have, but it is worth it, a jewel far above any price. This life will soon be over, but eternity will last a very long time. Shouldn’t we be putting our treasures in heaven no matter what it may cost us now?
Again, the kingdom of heaven is like unto a merchant man, seeking goodly pearls: Who, when he had found one pearl of great price, went and sold all that he had, and bought it. (Matthew 13:45-46)
CARELESS ABOUT THE GOSPEL?
You may recall that in the Old Testament the Israelites took great pains in transporting the Ark of the Covenant. According to the instructions given by God to Moses (Exodus 25:13-15), the Ark was to be carried by staves (poles) on the shoulders of the children of the Levites (1 Chronicles 15:15). However, in 1 Chronicles 13:7-10, contrary to Moses’ specific instructions, they put the Ark on a cart to be pulled by oxen. But the unexpected happened. When “Uzza put forth his hand to hold the ark; for the oxen stumbled . . . the anger of the Lord was kindled against Uzza, and he smote him” (1 Chronicles 13:9-10). The Levites, who were the “pastors” of that day, were careless about following Moses’ instructions; and it ended up costing a life. The Ark of the Covenant was a type and foreshadowing of the Gospel. It was sprinkled with blood to symbolize Christ’s death on the Cross. Today, similar to back then, so many pastors and Christian leaders have become careless about the Gospel. If you are one who has grown careless with the Gospel, isn’t it time to make some changes and return to following the instructions of the Lord?
To order copies of Dear Pastor and Christian Leader: Have You Grown Careless About the Gospel?, click here.
1. Brennan Manning, Above All, pp. 58-59 as quoted from Roger Oakland in Faith Undone, p. 195. (2003)
2. Ray Yungen, A Time of Departing (Eureka, MT: Lighthouse Trails Publishing, 2nd ed. 2006), p. 94.
3. William Shannon, Silence on Fire (New York, NY: The Crossroad Publishing Company, 1995 edition), pp. 109-110.
4. Henri Nouwen, Sabbatical Journey (New York, NY: The Crossroad Publishing Company, 1998 Hardcover edition), p. 51.
To order copies of Dear Pastor and Christian Leader: Have You Grown Careless About the Gospel?, click here.
Other Booklets by David Dombrowski
Setting Aside the Power of the Gospel for a Powerless Substitute
The Peace of God versus the P.E.A.C.E. of Man
Preparing for Perilous Times and Finding God’s Peace in the Midst of Them
My Journey Out of Catholicism
For a complete list of the Lighthouse Trails booklets, books, and DVDs, visit our website at www.lighthousetrails.com. For articles, research material, and news stories, visit www.lighthousetrailsresearch.com. You may also write or e-mail to request a catalog (see contact information at front of this booklet.)