Posts Tagged ‘the gospel’

Kingdom-Now Evangelicals

By Roger Oakland
While I believe Rome leads the way with the bold claim that God chose Peter and the succeeding popes to take the title of “Vicar of Christ” and determine what the sheep should or should not believe, other groups believe they have been called to usher in or even prepare and set up the kingdom of God here on Earth without the presence of the King. Often taking the position that Jesus will not actually physically return to rule and reign for a period of one thousand years, these groups see themselves as chosen by God to be human vessels for this purpose.
Common names for this teaching are: Kingdom Now, Dominion Theology, and Reconstructionism. It is the idea that before Christ can return, the world must be brought together in unity and perfection, and this work will be done by the Christian church. Rick Warren’s Purpose Driven P.E.A.C.E. Plan, Jim Wallis’ social gospel agenda, and Tony Campolo or Brian McLaren’s emergent church are a few of the avenues through which this is being propagated. The goal is to basically eradicate all the world’s ills (e.g., disease, poverty, terrorism, and pollution) and thus, we will have created a “Heaven on Earth” Utopia.

While creating such a world sounds very good, it is not what the Bible says is going to happen. Many Scriptures, in both the Old and New Testaments, describe a very different scenario, such as the following:

Then shall they deliver you up to be afflicted, and shall kill you: and ye shall be hated of all nations for my name’s sake. And then shall many be offended, and shall betray one another, and shall hate one another. And many false prophets shall rise, and shall deceive many. And because iniquity shall abound, the love of many shall wax cold. But he that shall endure unto the end, the same shall be saved. And this gospel of the kingdom shall be preached in all the world for a witness unto all nations; and then shall the end come. (Matthew 24:9-14)
The following list of some of the erroneous teachings in Kingdom-Now theology illustrate how dangerous this belief system is, yet it has tremendously pervaded the church today:
Prophetic Scriptures are denied or fulfilled in 70 AD (as is also the belief of preterism).
The church is the new Israel (replacement theology).
Armageddon is the ongoing battle between the forces of light and darkness.
The Antichrist is a spirit, not an actual person.
We are already in the Tribulation, but at the same time, we are in the Millennium. It doesn’t get any stranger! It’s one or the other.
Rather than following traditional Bible prophecy, they follow “new revelations.”
Modern-day prophets must be obeyed and not judged for their inaccuracy.
They want to restore the Edenic nature even though Eden is where sin began.1
This movement has swept the planet, and those who refuse to join hands are considered “colonial,” “militant fundamentalists,” and “narrow-minded crackpots” who are not willing to catch the “new wave” and get on board with the mighty revival that is moving the world toward unity and peace. Many of the leaders in this movement have no problem whatsoever joining with the pope in Rome and the kingdom-of-Earth plans he has for joining together with other religions, including Islam.
While some discerning Christians can see how this trend plays a role in light of Bible prophecy, there is a huge portion of Christianity that does not. These are those who are reading books by authors who promote emerging church (or “progressive Christianity”) ideas for the postmodern generation that reject the teachings of the Bible and embrace establishing the kingdom of God on Earth right now. They are willing to join hands with other religions by reinventing Christianity into a “broad-way” spirituality where all are saved and part of God’s Kingdom. No longer do they believe in the “narrow road” to eternity. The kingdom of God is for all religions, they say (and even for those who believe in nothing). Unity, peace, connectedness, and oneness is all that matters, while biblical doctrine is being set aside as irrelevant to the “new reformation” at hand. Obviously, such a view leaves little room for the Cross and the biblical Gospel. And Scriptures such as this one are overlooked:
And he [Jesus] went through the cities and villages, teaching, and journeying toward Jerusalem. Then said one unto him, Lord, are there few that be saved? And he said unto them, Strive to enter in at the strait gate: for many, I say unto you, will seek to enter in, and shall not be able. When once the master of the house is risen up, and hath shut to the door, and ye begin to stand without, and to knock at the door, saying, Lord, Lord, open unto us; and he shall answer and say unto you, I know you not whence ye are. (Luke 13:22-25; emphasis added)
Unfortunately, while there may be many pastors, like Rick Warren, who still hold to a personal belief in Jesus Christ as their Savior, the time will come when the path they are now taking may cost them dearly. It is my hope that these leaders might wake up to see what they are doing before it is too late. And let us not forget the countless number of people following these shepherds who may never embrace a saving knowledge of Jesus Christ because of the truths being withheld from them for the sake of “peace” and “unity.”
It is also grievous to know that a good number of “Christian” leaders no longer believe (or have never believed) in the Cross as a propitiation for sin but maintain their belief that such a concept is both archaic and barbaric. They hold to the view that Christianity needs to be reinvented for our times. Brian McLaren, who in 2015 represented “Christianity” at the Parliament of the World Religions in Utah, holds to just such a view. In one interview, he said that the idea of God sending His Son to a violent death is “false advertising for God” and he equally rejected the doctrine of Hell as well.2
In addition, McLaren has played a significant role in promoting kingdom-now theology as can be seen in his book The Secret Message of Jesus: Uncovering the Truth That Could Change Everything. McLaren, who was once listed by Time Magazine as one of the top 25 most influential persons associated with evangelical Christianity, has sought to upgrade the Christian faith in order to make it relevant for today. He asks a number of questions at the beginning of his book that imply the church has misrepresented Jesus’ core message and promotes the idea that Christians need to be honest with themselves even if that means altering their faith. In his book, he makes the following statement:
Sadly, for centuries at a time in too many places to count, the Christian religion has downplayed, misconstrued, or forgotten the secret message of Jesus entirely. Instead of being about the kingdom of God coming to earth, the Christian religion has too often been preoccupied with abandoning or escaping the earth and going to heaven . . . We have betrayed the message that the kingdom of God is available for all, beginning with the least and last and the lost—and have instead believed and taught that the kingdom of God is available for the elite, beginning with the correct and the clean and the powerful.3
In McLaren’s 2016 book titled The Great Spiritual Migration: How the World’s Largest Religion is Seeking a Better Way to be Christian, he describes this all-inclusive “kingdom of God” that incorporates “multifaith [i.e., all religions] collaborations.” He states:
This kind of collaboration leads to a fresh understanding of what it means to evangelize. I was taught that it meant converting people to the one true religion, namely, my own [Christianity]. Now I believe evangelism means inviting people into heart-to-heart communion and collaboration with God and neighbors in the great work of healing the earth, of building the beloved community, of seeking first the kingdom of God and God’s justice for all. Members of each tradition bring their unique gifts to the table, ready to share and receive, learn and teach, give and take, in a spirit of generosity and vulnerability. Neither my neighbors nor I are obligated or expected to convert. . . . As we work together for the common good, we are all transformed. Those who haven’t experienced this kind of transforming collaboration simply don’t know what they’re missing. . . . Through multifaith collaborations, I have come to see how the language Paul used about one body with many members (1 Corinthians 12, Romans 12: 4– 5) applies not only to differing gifts among individual Christians but also to differing gifts among religions.4 (emphasis added)
While many evangelicals have now pushed Brian McLaren to the sidelines of evangelical Christianity, others have continued carrying on his message, sometimes in more subtle ways. But as the Bible says, there is nothing new under the sun. Satan’s devices are always in play. His goal is to destroy the message of the Cross, and while he cannot ever actually destroy it, he can cause untold numbers to reject it by offering them substitutes. But we know there is no substitute for the finished work on the Cross by Jesus Christ, who is the only Savior for mankind.
What Does This Tell Us?
There is a common cliché: if it quacks like a duck, walks like a duck, and has feathers like a duck—it is a duck! Efforts are underway to establish the kingdom of God on Earth right now without the King. Is this what Jesus intended would happen, or are we being misled by human beings who are following the thoughts of their own imagination or worse yet the inspiration of Satan?
While the idea that the kingdom of God is being established here on Earth by human leaders has been around for centuries, we should pay special attention when current events reveal that though the world gets worse and worse, we are being told it is getting better and better. When false religions become part of the kingdom, then clearly, this is not God’s kingdom, but rather it is the kingdom that belongs to the god of this world. Jesus made it very clear there are two kingdoms—one of God and one of this world—when he told Pontius Pilate shortly before He was crucified, “My kingdom is not of this world” (John 18:36). Jesus also said to Pilate in that same conversation “Every one that is of the truth heareth my voice.” Ask yourself this, are you hearing the voice of the Good Shepherd, or is it the voice of the god of this world who leads a kingdom that is not of God?
Endnotes:
1. Taken from “Kingdom-Now Theology” (Lighthouse Trails blog, March 6, 2007, http://www.lighthousetrailsresearch.com/blog/?p=3295).
2. Interview by Leif Hansen (The Bleeding Purple Podcast) with Brian McLaren, January 8th, 2006); Part 1: http://web.archive.org/web/20090103090514/http://bleedingpurplepodcast.blogspot.com/2006/01/brian-mclaren-interview-part-i.html; Part II: http://web.archive.org/web/20060127003305/http://bleedingpurplepodcast.blogspot.com).
3. Brian McLaren, The Secret Message of Jesus (Nashville, TN: Thomas Nelson, 2006), pp. 78-79.
4. Brian McLaren, The Great Spiritual Migration (New York, NY: Convergent Books, an imprint of the Crown Publishing Group, a division of Penguin Random House LLC, 2016), Kindle location 2768.
(Roger Oakland is the author of several books, booklets, and is featured in many teaching DVDs and films. His latest book, The Good Shepherd Calls, deals with the apostasy taking place in the church today.)
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RESURRECTION! By Harry Ironside

emptytombBy Harry A. Ironside

He preached unto them Jesus, and the resurrection . . . And the times of this ignorance God winked at; but now commandeth all men everywhere to repent: because he hath appointed a day, in the which he will judge the world in righteousness by that man whom he hath ordained; whereof he hath given assurance unto all men, in that he hath raised him from the dead. (Acts 17:18, 30-31)

Apart from the great fact of the resurrection of our Lord Jesus Christ from the dead, we would have no Gospel to preach. By “resurrection,” we do not mean that our Lord’s spirit continued to live after His body died but that He was actually raised from the dead by the glory of the Father and came forth from the tomb in the very same body that had been impaled on Calvary’s cross. In that body, now glorified, He sits at God’s right hand, and in that same body, He is coming again as the Judge of both living and dead—the saved and lost. This is what is emphasized for us in the seventeenth chapter of the Acts of the apostles.

The entire passage, beginning with verse 16, is of tremendous interest, but I have no thought of attempting to explain it all, though I hope you will read it carefully at your leisure, if you are not thoroughly familiar with it, for it is undoubtedly one of the finest examples of a preacher’s eloquence that we have anywhere in the Bible.

Paul appears here at his best, from the human standpoint, but he also speaks as a divinely inspired servant of Christ. Of Apollos, we read elsewhere that he was an eloquent man and mighty in the Scriptures, and it is very evident from this sample sermon that Paul was a man of the same stamp; although on the other hand, he did not particularly cultivate what was simply rhetorical, lest the Cross of Christ should be made of none effect.

But it was quite in keeping with his principle of being” made all things to all men,” that when he stood on Mars’ Hill, the very center of culture of the Greek world, he should meet those philosophers on their own ground.

PROUD, ATTIC PHILOSOPHERS
So far as culture was concerned, he was every whit their equal, combining a thorough acquaintance with their literature, history, and customs, with a deep knowledge of the Word of God to which they were strangers. Thus he gave them that day a new and arresting message such as they had never heard before, and possibly many were destined never to hear again.

Notice some of the circumstances. Paul was waiting in Athens for several of his fellow servants, who had returned to Thessalonica to find out how the newborn Christians there were getting along. As he wandered about the city, his spirit was deeply stirred, for he saw everywhere the evidences of idolatry. They worshipped everything in Athens; in fact an ancient philosopher once said, “In Athens it is easier to find a god than a man.” There were images on every street corner, over every doorway, in every courtyard, found in every store, and every dwelling house. Turn where you would, you were confronted by them.

SIGNS OF PAGAN DARKNESS
Paul, as he walked those streets, knew that the things the Gentiles sacrificed were sacrificed to demons and not to God; he knew he was probably the only man in that city who had a knowledge of the true and living God and of His Son, the Lord Jesus Christ; and yet for the time being he saw no opportunity to give his message in a public way.

A Jewish synagogue, however, attracted his attention, and entering it, he claimed his right as a recognized teacher to speak, and there he presented the Gospel, disputing with the adherents of Judaism, and with proselytes who were doubtless weary of the unsatisfactory character of idolatrous rites and ceremonies, and had sought out this place of instruction in the law of Moses.

In the market place also he addressed himself to individuals, and sometimes little groups would gather about him to whom he proclaimed the wondrous story of God’s grace in Christ Jesus to a lost world. Little by little he drew the attention of the people, who were always interested in that which seemed new and strange. So we need not be surprised that at last certain philosophers of the Epicureans and the Stoics became interested in him and his teaching.

THE EPICUREANS AND THE STOICS
These believed that man’s supreme good is found in trying to please himself, that there is no use denying one’s self; make the best of life by getting all the pleasure out of it you can, for you are going to be dead for a long time. We can hear the echo of this in the philosophy of so-called self-expression of our day.

The Stoics took the opposite view of life. They said: we are in the hands of a remorseless fate; we had nothing to say about coming into the world, and there is no telling what will happen when we leave it. Just grit your teeth, don’t show the white feather, make up your mind that “what cannot be cured must be endured.” Stoicism has come down through the ages as the synonym for patient endurance.

Some of these philosophers asked, “What will this babbler say?” To them he seemed to be setting forth new gods. New gods in Athens! They had searched the world to find all of them. They had shrines for the gods of Babylon, Phoenicia, Greece, Egypt, and Rome. They worshipped them all, and yet this man seemed to know something about some new ones, because Paul preached “Jesus and the resurrection.” They thought that Anastasis (resurrection) was yet another god! They had the god of peace, the god of victory, the god of justice, the god of love — all these different deified human attributes; and now they thought, “This man seems to have two new gods, one called Jesus and the other, Resurrection. We would like to hear more about them.” And they took him up to Mars’ Hill, or the Areopagus. This overlooked Athens, and was where the philosophers met for discussion. So they invited Paul to come up there and expound his new doctrines. Led by them, he wended his way to the meeting -place above, and at once began to proclaim the message that he had been yearning to give them for so long.

He took his text from an inscription he had seen on one of their altars, and said, as it were, “I see you are a very religious people. You seem to worship every god known to the Greeks and all other nations, and as I walked about I noticed an altar with an unusual inscription.”

“TO THE UNKNOWN GOD!”
It was evident that these Athenians feared lest they might be neglecting some god whose name had not been communicated to them, and so they set up the altar that had attracted Paul’s attention.

What a splendid text it made! And so Paul said, “Whom therefore ye ignorantly worship, him declare I unto you.” In other words, “I am here to tell you who the unknown God is.” How can anyone make known the unknown? God has made Himself known in the person of His blessed Son, the Lord Jesus Christ. Paul was there, indeed, to present Jesus and the resurrection, and let me say that no man preaches the Gospel unless he does preach Jesus and the resurrection.

There is no Gospel for guilty sinners apart from Christ, for the Gospel is God’s message about His blessed Son. The Gospel is not good advice to be obeyed; it is good news to be believed. And that good news concerns the Lord Jesus Christ, Who came from the glory that He had with the Father from all eternity down to the sorrow and anguish of the cross of Calvary where He bared His breast that the sword of divine justice might be sheathed in His heart. He took our place and endured what we deserved. But that alone would not be the Gospel; there is something more needed.

Paul preached: JESUS, AND—And what? “And the resurrection.” Wherever the disciples went, they preached that Christ died for our sins according to the Scriptures, and that He was buried, and that He rose again the third day according to the Scriptures. The essence of their message was that He “was delivered for our offences, and was raised again for our justification” (Romans 4:25).

So Paul preached Jesus and the resurrection, and we today proclaim the same, and we tell you in His Name, “That if thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thine heart that God hath raised him from the dead, thou shalt be saved. For with the heart man believeth unto righteousness; and with the mouth confession is made unto salvation” (Romans 10:9-10).

THE CREATOR AND THE CREATED
Notice how Paul prepared the ground for his message. First of all, they were reminded that the Creator must be greater than that which is created, and Paul directed their attention to the visible universe. It was very evident that the God Who made all things could not be confined in one of their temples. He says, “God that made the world and all things therein, seeing he is Lord of Heaven and earth, dwelleth not in temples made with hands; neither is worshipped with men’s hands, as though he needed any thing, seeing he giveth to all life, and breath, and all things.” He is not the God of one nation, but of all nations, and we are really one people, for He “hath made of one blood all nations of men for to dwell on all the face of the earth, and hath determined the times before appointed, and bounds of their habitation.” He has put upon men the responsibility to know Him, for He is not far from any one of us.

There is no man anywhere who will dare say in the day of judgment, “I wanted to find God and could not,” for
“Closer is He than breathing, Nearer than hands and feet.” He is so close that if men will feel after Him, will stretch up empty hands towards Him, they will find His great strong hands reaching down to lay hold of them. God will never permit it to be said that any man honestly sought the way of life and failed to find it, that any man really wanted to be saved, and cried to God unheard.

This answers a question that troubles a good many people. I am often asked: WHAT ABOUT THE HEATHEN?
They have never heard the Gospel. What of them? Are they going to be damned because they have never heard? No matter where a heathen man may be today, if he wants to know God and honestly reaches out after Him, God will make Himself responsible to give that man light enough to be saved, for He is not far from any one of us. God has commanded men “that they should seek the Lord, if haply they might feel after him, and find him.”

This is the only place in the New Testament where we get the word “feel.” I have often urged people to trust the Lord Jesus and have told them how He died for them, bore their sins on the cross, and that if they will believe on Him, He has given His own Word that “whosoever believeth in him should not perish, but have everlasting life.” And then they say, “Well, I do believe, but I don’t feel any different.” That has nothing to do with it. The word feel is not a Christian word at all. The only place it occurs in the New Testament is here where Paul is speaking of the heathen. But you have an open Bible; you do not need to feel after God. What you need to do is to believe the testimony that He has given, and then you will be saved. “Believe on the Lord Jesus Christ, and thou shalt be saved, and thy house” (Acts 16:31). This is the word of the living GOD given through His servants of old.

“FEEL” AND “FEELING”
I said that the word feel is found only once in the New Testament, but the word feeling is found twice: once in Ephesians 4:19, where it speaks of certain Gentiles, and says, “Who being past feeling have given themselves over unto lasciviousness, to work all uncleanness with greediness”; and again in Hebrews 4:15, “For we have not an high priest which cannot be touched with the feeling of our infirmities.” Apart from these three instances we do not find the words feeling or feel used in the New Testament. The moment you believe in the Lord Jesus, the moment you trust in Him you pass out of death into life, out of condemnation into justification before the throne of God.

In John 5:24, Jesus says, “Verily, verily, I say unto you, He that heareth my word, and believeth him that sent me, hath everlasting life, and shall not come into condemnation; but is passed from death unto life.”

THE FIVE DIVISIONS OF JOHN 5:24
1.”HE THAT HEARETH MY WORD.” Face this: be honest with your own heart. Have you heard the Word of the Son of GOD? Have you heard Him speaking to you through this blessed Book?

2.”AND BELIEVETH HIM THAT SENT ME.” Do you in your heart believe that GOD sent the Lord Jesus Christ to be the sinner’s Savior, to die for you on the cross, to rise from the dead for your justification?

3.”HATH EVERLASTING LIFE.” When do you get it? When you die? No, you get it now, from the moment you believe, from the moment you hear the Word of the Son of God, and receive and confess Him as the One whom the Father sent into the world to be the sinner’s Saviour. The trouble today is that people are stumbling over its very simplicity.

I heard of a man who wanted to be saved, and he was told to do penance for sin by putting hard dried peas in his shoes and walking on them so many hours a day. This poor man did this and limped around the streets, trying to make atonement. It would have done him just as much good if he had boiled the peas first.

But people are willing to do all kinds of hard things. They are like Naaman who, when the prophet commanded, “Go and wash in Jordan seven times,” said, “That is too easy a way.” But he had a wise old servant who suggest, “If the prophet had bid thee do some great thing, wouldest thou not have done it?” Why, of course he would. “How much rather then, when he saith to thee, Wash, and be clean?” If you had to give a great deal of money, say a great many prayers, make long pilgrimages, do vast numbers of charitable deeds in order to get life eternal, how many of you would be willing to do these things? How much more when He saith to thee, “Believe and live!”

4. “SHALL NOT COME INTO CONDEMNATION.” Think of it! Is that not good news? Not a word about purgatory, not a word about confession to a priest, not a word about sacramental observances, not a word about penance; but here and now, the moment you put your trust in the Lord Jesus Christ, your sins are gone and you will never come into judgment, but you have everlasting life. It is all for you. That is the Gospel which Paul preached. And notice the next point:

5. “IS PASSED FROM DEATH UNTO LIFE.” It is a settled, complete salvation, giving a new standing before God to the believing sinner. Observe the threefold link with resurrection:

a. Resurrection and Repentance
But what if men do not accept it? Then there is the judgment. He says that God has been very gracious with the heathen: “The times of this ignorance God winked at; but now commandeth all men everywhere to repent.” Repent means to change your mind completely, to have a new attitude. You had an idea that you could save yourself by your good works, but you change your mind and now admit that you cannot do a thing to save yourself, but that Christ must do it all. That is repentance— a change of attitude toward God. Instead of trying to do anything to save yourself, let the Lord Jesus do it all.

God “commandeth all men everywhere to repent: because he hath appointed a day, in the which he will judge the world in righteousness by that man whom he hath ordained.” God is going to judge the world in righteousness, but your case can be settled out of court, and settled today, so that you need never think of coming into judgment. But if you reject Christ, some day you must give account before His judgment throne.

b. Resurrection and Assurance
“Whereof he hath given assurance unto all men, in that he hath raised him from the dead.” The resurrection of the body of our Lord Jesus Christ is the ground of our assurance that we shall live again in our resurrected bodies. He says, “Because I live, ye shall live also.” We are told that “As in Adam all die, even so in Christ shall all be made alive.” This does not mean that all men will be saved, but that the bodies of all men will be raised from the dead. Thus God has given assurance to all men of a life after death in that He raised the body of Christ from the grave. In the second place, He has given assurance unto all men that the sin question is settled in the death of Christ, by raising His body from the dead.

Here is an innocent man who has gone to prison for the crime of another. He knew the other man was guilty, but he knew, too, that in order to prove his own innocence he would have to expose his friend; and so he hears the sentence of the judge, sending him to prison for one year. What must be the feeling of the other man outside? He says, “I have sent that man there; I deserved to go, but he is there in my place.” Perhaps he goes to see him and the man says, “I took your place voluntarily, and I am quite content; you let me endure it.” The other roams the streets and says, “I wonder how long he will be content to remain there; I wonder how long before he tells the whole story.” But by and by a year has passed, and walking down the street one day, he sees the one who went to prison for him. He rushes up and says, “What does this mean?”

“It means,” is the reply, “that you have nothing to fear now. The sentence has been endured.”

So our blessed Lord bore on the Tree the sentence for us, and now we who were once guilty sinners are free. ” Christ being raised from the dead dieth no more.” The resurrection is the proof that the sin question has been settled, that God is satisfied. “He hath given assurance unto all men, in that he hath raised him from the dead.”

c. Resurrection and Reckoning
In the third place, we have assurance in the resurrection of Jesus Christ that some day all men are going to give account to Him. This will be when He sits upon the great white throne. Think of giving account of your sins to Him after all He has done to save you from them!

Notice the threefold response from Paul’s message had that day. “When they heard of the resurrection of the dead, some mocked: and others said, We will hear thee again of this matter . . . . Howbeit certain men clave unto him, and believed.” I wonder if there are not people manifesting these three different attitudes toward the message today!

THREE RESPONSES TO THE GOSPEL
Some mock, some ridicule, some say, “Oh, we cannot believe this message about Jesus and the resurrection; we cannot accept it. We do not see how He could die for sinners and rise again, and how men can be saved through believing on Him.” God pity you if you are turning this message down. Some day He will turn you down, for He says in His Word, “Because I have called, and ye refused; I have stretched out my hand, and no man regarded; but ye have set at nought all my counsel, and would none of my reproof: I also will laugh at your calamity; I will mock when your fear cometh” (Proverbs 1:24- 26). God grant that you may not at last be exposed to such a doom. Do not turn it down, do not go away with a cold, careless sneer and say, “It is nothing to me.”

The second class said, “We will hear thee again of this matter.” They are the procrastinators. You may not be mocking; possibly you would not sneer at the Gospel message; you fully intend to be saved some day, but you are saying, “I will hear you again; I am not ready to close with Christ today. There is so much to occupy my heart and mind these days; some other time. Let me alone for the present. Sometime I will give attention to these things.”

Remember the old saying, “Procrastination is the thief of time.” There is a Spanish proverb which says, “The road of by and by leads to the town of never.” How many have taken that road, have said, “By and by, some other day,” and have gone on and on, until at last they have reached the other world, hopelessly lost, and that forever!

The third class, ” Howbeit certain men clave unto him, and believed.” What a blessed testimony! God has recorded the names of two of them, one man and one woman, Dionysius and Damaris, who accepted the message proclaimed that day.

Men have an idea that what sinners need is more culture, more refinement; but if polite culture could have saved the world, Greece would have been saved long ago. But Greece went all to pieces in spite of its culture. It was the Gospel of the grace of God that saved the ancient world from ruin. And it is the Gospel of the Lord Jesus Christ that saves men today. I bring before you these two examples, Dionysius and Damaris, and I beg you to follow them as they followed Christ; believe the message, and go on rejoicing in Him, who was raised from the dead, never to die again. Hear what He says in Revelation 1:18—”I am he that liveth, and was dead; and, behold, I am alive for evermore.”

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NEW BOOKLET: Broken Vessels for Christ

NEW BOOKLET: Broken Vessels for Christ by Harry Ironside is our newest Lighthouse Trails Booklet.  The Booklet is 10 pages long and sells for $1.95 for single copies. Quantity discounts are as much as 50% off retail. Our Booklets are designed to give away to others or for your own personal use. Below is the content of the booklet.  To order copies of  Broken Vessels for Christ, click here. 

BOOKLET: Broken Vessels for Christ by Harry IronsideBroken Vessels For Christ

By Harry A. Ironside

Always bearing about in the body the dying of the Lord Jesus, that the life also of Jesus might be made manifest in our body. For we which live are alway delivered unto death for Jesus’ sake, that the life also of Jesus might be made manifest in our mortal flesh. (2 Corinthians 4:10,11)

This fourth chapter of 2 Corinthians is the apostle Paul’s statement of power for ministry. He  shows us in these stirring verses that God is not looking for brilliant men, is not depending upon eloquent men, is not shut up to the use of talented men in sending His Gospel out in the world.

God is looking for broken men, for men who have judged themselves in the light of the Cross of Christ. When He wants anything done, He takes up men who have come to an end of  themselves, and whose trust and confidence is not in themselves but in God.

There were those who were calling in to question the apostleship of Paul himself, for he did not  seem to them to be what an apostle, according to their estimation of the office, ought to be. There was not the pomp nor the dignity they would expect; he did not come to them with great swelling words, there was no making anything of what he was after the flesh, no drawing attention to his natural ability or education; and in this the method of the apostle Paul was in very vivid contrast to the method pursued by many today who pose as servants of our Lord Jesus Christ. This man went through the world a broken man, a lowly man, a man seeking only the glory of the Lord Jesus Christ and the blessing of souls, a man who might have occupied a very high place among the great and distinguished of earth. But he was a man who for Jesus’ sake had turned his back upon all that and could say:

God forbid that I should glory, save in the cross of our Lord Jesus Christ, by whom the world is crucified unto me, and I unto the world. (Galatians 6:14)

That Cross spoke of the deepest shame and ignominy, and Paul gloried in it because through the work that took place upon it, his soul had been saved, and he had learned that the preaching of the Cross, while it is “to them that perish foolishness,” is “unto us which are saved . . . the power of God” (1 Corinthians 1:18). And so he went forth, content to be broken in order that the light of the grace of God might shine out. You will notice in verse 6 that

. . . God, who commanded the light to shine out of darkness, hath shined in our hearts, to give the light of the knowledge of the glory of God in the face of Jesus Christ. But we have this treasure in earthen vessels, that the excellency of the power may be of God, and not of us. (2 Corinthians 4:6,7)

It is easy to see what he has in mind. He is thinking  undoubtedly of that very striking incident of which we read in Judges, when Gideon and his three hundred men took their lives in their hands, were delivered unto death, as it were, and  went forth against the vast armies of the Midianites. Surely, no other army was accoutered [equipped] as this one. They carried in one hand a trumpet and in the other a pitcher, and in this pitcher was a lamp. The light of the lamp was not seen though it was already lit. It was not seen as long as it was in the earthen jar. They surrounded the army of the Midianites in the middle of the night, and suddenly at the command of their leader, the jars were crashed to earth, and the light shone out, and the Midianites sprang up startled. They heard the crash and saw the light, and thought they were surrounded by a tremendous army, and they turned their swords upon one another. It was God through Gideon that led the army to victory. A broken pitcher in order that light might shine out! The apostle says, as it were, “That is it! If you want to be a light for God in a world like this, be content to be broken, to have your hopes, your ambitions, all dashed to pieces, and then God can take you up and use you in order to carry the light of Christ to darkened hearts.”

How are we broken? By affliction, by trouble, by the discipline of the Lord, sometimes by sickness, by pain, and anguish. All these are the divine methods for breaking God’s pitchers in order that the light may shine out to His praise and glory. Men may misjudge us, misrepresent us, persecute us bitterly; we may not have enough food to eat or water to drink; we may be cast down; we may suffer all kinds of sorrows; but it is all right if it breaks us in order that God may be able the better to use us. And so he says, “We are troubled on every side, yet not distressed; we are perplexed, but not in despair; Persecuted, but not forsaken; cast down, but not destroyed” (2 Corinthians 4:8,9); for in all these experiences, we are simply “bearing about in the body the dying of the Lord Jesus, that the life also of Jesus may be made manifest in our body.” He “came from Godhead’s fullest glory down to Calvary’s depth of woe.”

We sometimes sing a little hymn that always stirs the heart. I remember hearing Dr. Torrey say  he believed of all the hymns that were used in his meetings around the world, it was the one that seemed to be most blessed of God to the people. It is:

I surrender all,
I surrender all,
All to Thee, my blessed Savior,
I surrender all.

But that hymn never had the appeal it ought to have for my own heart until one day I found myself changing that chorus. I was thinking of Him who though He was

. . . in the form of God, thought it not robbery to be equal with God: But made himself of no reputation, and took upon him the form of a servant, and was made in the likeness of men: And being found in fashion as a man, he humbled himself, and became obedient unto death, even the death of the cross. (Philippians 2:6-8)

He surrendered all,
He surrendered all,
All for me, my blessed Savior,
He surrendered all.

And then my heart said, “O Lord, it will be easy to sing it the other way now, for what have I to give up, to surrender, in comparison with what Thou didst give up in order to redeem my guilty soul from going down to the pit?” It is as you and I realize from day to day what it all meant to Him that we can bear about in the body the dying of the Lord Jesus. Dying day by day to our own hopes and ambitions, dying to the good opinion of people, dying to human praise and adulation, to everything that the natural heart grasps, dying in the death of Jesus to it all,  because He died for us in order that “the life of Jesus may be made manifest in our body.”

You will notice that in 2 Corinthians 4, verses 10 and 11 are very much alike, and yet the great difference is this: verse 10 suggests something that we do deliberately, consciously, whereas verse 11 is something that God does for us. What is it we are called upon to do? “Always bearing about in the body the dying of the Lord Jesus”—reminding ourselves every day that Jesus died for us, “bearing about in the body” and because He died for us, we are gladly to put ourselves in the place of death for Him.

Looking back to the Cross, the apostle Paul could say:

I am crucified with Christ: nevertheless I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh, I live by the faith of the Son of God, who loved me, and gave Himself for me. (Galatians 2:20)

But this has to be put into practice daily by putting my tastes and ambitions in the place of death. That is my part. But here is God’s part:

We which live are always delivered unto death for Jesus’ sake, that the life also of Jesus might be made manifest in our mortal flesh. (2 Corinthians 4:11)

You tell God that you are willing to take the place of death with Christ, and He will see that it is made good; you tell God you are going to trust Him, and He will test your faith and show you what it means to trust Him; you tell Him that you are ready to surrender everything to Him, and He will put you in the place where you will begin to find out what full surrender really means. I do not know of anything that it seems should have such an appeal to the Christian heart along this line as the frequent remembrance of our Lord Jesus Christ in His death, and I think it is because He realized it is so easy for us to forget that He said to His disciples when He gave them this memorial feast,

This do in remembrance of me. (Luke 22:19)

And the Holy Spirit said:

As  often as ye eat this bread, and drink this cup, ye do shew the Lord’s death till He come. (1 Corinthians 11:26)

Every time we are called upon thus to remember the Lord, it is a new challenge to ask  ourselves, “Am I simply remembering Him in a cold, formal, intellectual way because it is customary, or am I truly in my heart remembering the One who went down beneath the dark waters of death for me, and am I truly ready now to always bear about in the body the dying of the Lord Jesus?”

What a poor thing it is to come together in assemblies to participate in the communion of the Lord’s Supper and then go out from the building and forget what it all really means, forget that our Savior died, that we are linked up with the One who died, and that He has left us an example that we should follow His steps—that is, we should always bear about in the body the dying of the Lord Jesus. This seems to me to be linked very intimately with several Old Testament references to which our attention is drawn in Hebrews 11. We read:

By faith Joseph, when he died, made mention of the departing of the children of Israel; and gave commandment concerning his bones. (Hebrews 11:22)

Did you ever stop and ask why the Holy Spirit selected that particular incident to dwell upon? He has instanced something that you and I would probably have passed over altogether. What did Joseph do? “Gave commandment concerning his bones.” In Genesis 50:25, we read where Joseph, talking to the children of Israel, says:

God will surely visit you, and ye shall carry up my bones from hence. So Joseph died, being an hundred and ten years old: and they embalmed him, and he was put in a coffin in Egypt.

That is the close of Genesis. What an odd way to close the book! But God wants us to think about the bones of Joseph. They are there in a coffin in Egypt, but they are to be carried to Canaan.

In Exodus 13, we find that the children of Israel who have been sheltered by the blood of the Passover lamb are starting out for Canaan, and we read:

Moses took the bones of Joseph with him: for he had straitly sworn the children of Israel, saying, God will surely visit you; and ye shall carry up my bones away hence with you. (Exodus 13:19)

Who was Joseph? He was the savior of Israel. If it had not been for him, they had all been destroyed in the famine, but he was their savior, and now he says, “When you leave Egypt to go to Canaan, you carry my bones with you.” When they left, they were very careful to do as they were told, and all the way across the sands of the desert wherever that great caravan went, they were always bearing about in the body the dying of Joseph.

I think I see that great procession winding its way up over the hills; and the Amalekites and the Midianites looking at them in wonder say, “What is that strange dark casket?”

Presently, they call an Israelite and ask him, and he says, “We were once in greatest distress; if God had not had mercy upon us we would have been left to die, but He raised up a savior for us, one of our own people; his name was Joseph and he delivered us; Joseph saved us. But our savior died, and we are marching on to the land that our God has given us, and until we get there, we carry with us the memorial of death, the bones of Joseph. We can never forget him; he died, but we have the memorials still.” And by-and-by when they reached the land, when they arrived at the place that God Himself had selected for them, we are told that after everything else was properly attended to,

The bones of Joseph, which the children of Israel brought out of Egypt, buried they in Shechem, in a parcel of ground which Jacob bought of the sons of Hamor, the father of Shechem for an hundred pieces of silver: and it became the inheritance of the children of Joseph. (Joshua 24:32)

There was no need to carry the bones of Joseph through the wilderness any more, for they were at home now. And, beloved, you and I are passing on through the wilderness of this world, we will soon be at Home, but until we reach there, we are called upon to bear about in the body the dying of Jesus, and as we remember Him in the breaking of bread and the drinking of the cup, we should challenge our own hearts: Are we simply looking objectively toward that Cross and saying, “There our Savior died,” or are we seeking day by day to practically make it manifest that His death means more to us than all that this world glories in?

To order copies of  Broken Vessels for Christ, click here. 

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Certain Men Crept In

LTRP Note: Please pray for Roger this week. This week he entered India where he will be speaking to pastors and also deciding if the Bryce Home project will open up in India. Pray for his safety and health and also that the pastors he is speaking to will receive the messages he brings to them. You can listen to his first India report here, which was recorded a few hours before he entered India. It is interesting that just shortly after his long-time friend and co-laborer Caryl Matrisciana passes away, Roger is in the land where she was raised.

“Certain Men Crept In”

By Roger Oakland
(From his latest release, The Good Shepherd Calls: An Urgent Message to the Last-Days Church)

Jude was called by God to send a message to the church. It is clear he was warning the church because the simple Gospel of Jesus Christ was being compromised. Apparently “certain men had crept in” and were the cause of great concern. He began by making an emphatic statement:

Beloved, when I gave all diligence to write unto you of the common salvation, it was needful for me to write unto you, and exhort you that ye should earnestly contend for the faith which was once delivered unto the saints. (Jude 1:3; emphasis added)

Why earnestly? He explains:

For there are certain men crept in unawares, who were before of old ordained to this condemnation, ungodly men, turning the grace of our God into lasciviousness, and denying the only Lord God, and our Lord Jesus Christ. (Jude 1: 4)

The word earnest means “Ardent in the pursuit of an object; eager to obtain; having a longing desire; warmly engaged or incited.”1 We must ask ourselves, are we eager to obtain, and do we have a longing desire to contend for the faith?

Now, imagine if you were a member of a church that had received a letter from Jude. He was the half-brother of Jesus Christ. His message certainly must have carried some weight. His letter opened by stating that although he had intended to write and share about the wonderful salvation accomplished through the finished work of the Cross, his mind was somehow changed. Instead, he felt it imperative to deal with a major problem that had developed.

Apparently “certain men” had “crept in unawares” and had become enemies of the simple Gospel. Rather than being messengers of the Gospel, these impostors had become stealth deceivers who needed to be exposed before more innocent followers of Jesus were led astray. What had happened was the very thing Paul had previously warned the church at Corinth about when he had written to them and stated his concern for them in receiving “another Jesus,” “another spirit,” and “another gospel” (2 Corinthians 11:3-4).

Paul had already warned the church at Corinth about one of Satan’s most effective plans to deceive the brethren. Further, in the Book of Acts, Paul prophetically warned what would occur after his departure from the scene. He wrote:

For I know this, that after my departing shall grievous wolves enter in among you, not sparing the flock. Also of your own selves shall men arise, speaking perverse things, to draw away disciples after them. (Acts 20:29-30)

Paul saw Satan’s plan clearly and warned what was coming. Jude saw it happening in his day. Further, these warnings which are included in the inspired Word of God are timeless and are for the church right now.

What would Paul and Jude write to the church if they were here today? Would their message have changed in any way? Based on current trends that dilute the Gospel of Jesus and make it into a social-humanistic-psychological-what’s-in-it-for-me gospel, definitely not!

Let these same warnings be a wake-up call for us today!

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Lighthouse Trails Sends Out Third Letter and Two Booklets to 130 Christian Leaders

Lighthouse Trails has now mailed out the third letter along with two booklets to about 130 Christian leaders in the U.S. As we reported earlier this year in our article titled “Lighthouse Trails Publishing to Make Contact with Over 100 Christian Leaders to Warn About Jesus Calling,” we prayerfully made the decision to start sending short letters and selected titles of our booklets to those who are considered major Christian leaders in America. Our list is currently at 130 names.

Our first mailing included a copy of Warren B. Smith’s booklet 10 Scriptural Reasons Jesus Calling is a Dangerous Book and was sent out in March of 2016. Our second letter was sent out in May of 2016 and included two booklets: Ray Yungen’s 5 Things You Should Know About Contemplative Prayer and Roger Oakland’s Rick Warren’s Dangerous Ecumenical Pathway to Rome.

In this third mailing, we sent the leaders two booklets: Setting Aside the Power of the Gospel for a Powerless Substitute by David Dombrowski (chief editor of Lighthouse Trails) and Is Your Church Doing Spiritual Formation? (And Important Reasons Why it Shouldn’t). The following is the contents of the third letter:

Dear Christian Leader:

We are sending you two booklets that we publish, which we hope you will find helpful in understanding some of the serious problems the Christian church is facing today.

Is Your Church Doing Spiritual Formation explains what the Spiritual Formation movement is, how it is tied in with the contemplative-prayer movement that originated with the Catholic Church, and how pervasive it has become in the evangelical and Protestant church today.

Setting Aside the Power of the Gospel for a Powerless Substitute is an exhortation for pastors and leaders to remember that the Bible says the Gospel of Jesus Christ is the power of God. It is this very power that has the ability to change lives; but so many in today’s church have taken a hold of powerless substitutes and then wonder why Christians are not growing in maturity, strength, and wisdom.

We hope you will read and prayerfully consider the messages in these two booklets.

Sincerely in Christ,

The Editors at Lighthouse Trails

You may view the list of leaders we sent this letter and the booklets to by clicking here (although we have since added a few more names).

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Keep Thy Heart With All Diligence

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By David Dombrowski

It is all too easy in the busy world in which we live today to get caught up in worldly concerns that would tend to draw our hearts in a different direction than God intends. A Scripture that comes to mind is the one in Proverbs that says:

Keep thy heart with all diligence; for out of it are the issues of life. Proverbs 4:23

This Scripture tells us that we are to keep a watchful eye, or to guard our hearts, against things that would steal away from us the very things that are most precious in life. That is why it is good to stop from time to time to reflect, reevaluate, and check our compass bearings.

The fact is we are sojourners through this life, and this is not our permanent home. Like Abraham, we can set up a “tent,” but our permanent dwelling is not here. Jesus said:

Lay not up for yourselves treasures upon earth, where moth and rust doth corrupt, and where thieves break through and steal: But lay up for yourselves treasures in heaven, where neither moth nor rust doth corrupt, and where thieves do not break through nor steal: For where your treasure is, there will your heart be also. Matthew 6:19-21

Too often, for the Christian, anxiety and stress over the many things in life—be it business, finances, health, or possessions—overtake us. Yet Jesus said that our heavenly Father will take care of us if we seek His kingdom first. If our lives are full of worry and stress, like a thermometer or pressure gauge, it should be an indicator to us that we need to reevaluate our lives and decide if our treasures are truly in heaven and if we will cling to God’s promises to provide for us as He sees fit.With our involvement with the Christians in Kenya through the Bryce Homes, Africa has even further driven the point to us that as North Americans especially we need to diligently watch where our true treasures are and not get caught up in “things.” In and of themselves, there is nothing wrong with having possessions as long as they do not rule our hearts. Whatever we have—whether it is earthly goods, health, intelligence, or education—these things are a loan to us and can only be of real benefit when they enable us to serve the kingdom of God in the cause of the Gospel. Paul, for instance, said:

I know both how to be abased, and I know how to abound. Philippians 4:12

Paul was a well-educated man who probably had known prosperity, yet he risked everything for the sake of the Gospel. That is why he could also say:

But what things were gain to me, those I counted loss for Christ. Yea doubtless, and I count all things but loss for the excellency of the knowledge of Christ Jesus my Lord: for whom I have suffered the loss of all things, and do count them but dung, that I may win Christ. Philippians 3:7-8

We need to keep in mind that where our treasures are our heart will be there too. As committed Christians, should we not want our treasures to be in Heaven and in the things of the Lord? Remember Paul’s exhortation:

 If ye then be risen with Christ, seek those things which are above, where Christ sitteth on the right hand of God. Colossians 3:1

Time is a precious commodity that we should not take for granted. Think of a sandglass or hourglass where you can literally watch time being poured out. Knowing that our time is relatively short, let us follow the injunction in Hebrews to “lay aside every weight, and the sin which doth so easily beset us, and let us run with patience the race that is set before us” (Hebrews 12:1).

Too many things hold us back from serving the Lord. In this verse in Hebrews, an illustration of an athlete is being used to show how, if we are to win a race, we need to strip off unnecessary weight. Scripture says that  God will give us wings like eagles, but if we are tied down with the affairs and cares of the world, we will never be able to fly.

Want to find out where your heart is? Search out where your treasure is—that commodity that means more to you than anything else in life—and you will discover that it is in the same place where your heart is. As believers in Jesus Christ, our hope should be that when we find that treasure, it will be in the same place God’s treasure is too.

At Lighthouse Trails, we feel very privileged to be given the opportunity to defend the Gospel. We are in awe and  humbled that God has used the “weak things” and the “foolish things”  to confound the wise. Sometimes people call us to help solve their theological questions, and though we try to help as we can, we do not have all the answers. However, one thing we do know, and that is Christ and Him crucified. Jesus is the answer to what we really need; after all, isn’t life meant to be all about saving souls, and Jesus Christ is the Savior of the world? It’s that simple. Sometimes when people contact us, we get the notion when they test and probe us on theological questions that some of them think our ministry is all about having all the right answers to every theological matter. Perhaps some think that Lighthouse Trails expects all pastors to have a correct understanding of all the Scriptures. But, we know that all pastors are fallible, and we have never expected any Christian leader to be either sinless or inerrant. To expect a pastor to have all the answers is not only unrealistic but also a burden that no one can bear.

But what really does matter is—what do we think about the Cross and what do we think about God’s Word? Sadly, many of the emerging contemplative  leaders are preaching a Christ-less Word-less gospel. Likewise, those who practice mysticism through contemplative prayer inevitably come to the day when the atonement means nothing to them; we have seen this happen time and again. God knows that mysticism connects people to the demonic realm, and that is why it is forbidden in Scripture (Deuteronomy 18:9-15). Yet, again, mysticism has become the common practice of our day. It does not take a theological scholar to see there is something wrong here.

Though the Gospel is a simple message—that Jesus died to make atonement for sin—nothing has ever come under more attack because Satan knows if he can destroy the message of the Gospel  (or the messengers of the Gospel), he has destroyed Christianity and destroyed the message through which we find salvation. His continual quest is to undermine our belief in the saving work of Jesus Christ. That is why, perhaps more than any time before, we must “keep thy heart with all diligence.”

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Ironside: “Substitution”—He Took Our Place

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By Harry Ironside

Although the word substitution is not in the Bible, it stands for a great truth that runs through the Scriptures from Genesis to Revelation. That is, the fact that the Lord Jesus Christ, in infinite grace, took the place of poor, lost, guilty sinners, and made it possible for a holy God to reach out in mercy and save all who would come to Him in the name of His beloved Son.

I do not have one particular text in mind, but I have been thinking of five different passages in the New Testament where we get the same expression—He “gave himself”; and I want you to think with me of these Scriptures. The One who gave Himself was our Lord Jesus Christ, and I should like you to notice what it was for which He gave Himself.

HE GAVE HIMSELF FOR ME
In the Epistle to the Galatians, the apostle Paul writes:

I am crucified with Christ: nevertheless I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me. (Galatians 2:20; emphasis added)

Note the individuality of it. Paul, who had been a bitter persecutor of the people of God, who had been an enemy of the Cross of Christ, one day had his eyes opened, and he suddenly realized that the One who had died on that Cross went there for him, that He had taken his place, that it was love that led Him to go to that shameful death. From that moment the heart of Saul of Tarsus went out in adoration gratitude to our Lord Jesus Christ; and until the very end of his days, he found his greatest joy in trying to give some evidence, by a life of service, of his love for the One who had thus loved him.

THE WORD IS NOT IN THE BIBLE—BUT THE DOCTRINE IS
Notice how Paul speaks of Him: “The Son of God, who loved me, and gave himself for me.” There you have the very heart of the Gospel—“Himself for me.” That is substitution. Some people tell us, because we do not find the actual word “substitution” in the Bible, that the truth of it, the fact of it, is not there. And so they talk of atonement by other means than by substitution—atonement by example or atonement by reconciling love, that leads men to turn to God adoringly, simply because of the goodness that He showed in seeking them out in the person of His Son. But no, the Word of God makes it very definite. The work that took place on Calvary was a substitutionary transaction. It was the Lord Jesus Christ, God’s own blessed, eternal Son, who became man for our redemption, giving Himself on our behalf.

“The Son of God loved me, and gave himself for me.” That is the language of faith. When a poor, needy sinner looks at that Cross and sees, as it were, the blessed Savior hanging there, he says, “He was there for me; it was my sins that put Him there; it was in order that I might be fitted for the presence of God that He went into the darkness and endured the judgment of God. He is my Substitute. The Son of God loved me, and gave Himself for me.

HE GAVE HIMSELF FOR US
But it is not only for me, it is also for us. In the Epistle to the Ephesians, we read:

And walk in love, as Christ also hath loved us, and hath given himself for us an offering and a sacrifice to God for a sweet smelling savour. (Ephesians 5:2; emphasis added)

I am so thankful that in my thinking I do not have to limit the gift of God’s grace in the person of His Son to just some little group, as though it were just for a small elect company that Jesus died. “He gave Himself for us.” I can look out over the whole wide world, whether men are saved or unsaved, and say to them on the authority of the Word of God that “He gave himself for us”—for everyone of us. Whether you be Jew or Gentile, whether you be very religious or have no time for religion, I would say to you, “ The Son of God gave himself for us.” He saw us in our lost condition, and He went to Calvary’s Cross in order to redeem us. That is how the prophet Isaiah puts it. He looked on down through the centuries and by faith he saw the very scene of Calvary, and he cried out, “[H]e was wounded for our transgressions, he was bruised for our iniquities: the chastisement of our peace was upon him; and with his stripes we are healed” (Isaiah 53:5).

THE GOSPEL FOUND IN THE OLD TESTAMENT ALSO “YOU KNOW THE GOSPEL, DON’T YOU?”
I remember a number of years ago, I went over to a town in Minnesota to hold some meetings. My wife and our eldest son, just a little child at the time, went with me. When we got there, a big, burly highland Scotsman met us. He said, “Now you come along with me; I am going to take you to my house. We are going to sleep you there, and then across the way at the McKenzies, they will eat you.” Of course, I new he didn’t mean anything cannibalistic, and I was glad to accept the provision made. We went to his house and settled ourselves and then went over to the McKenzies for our meal.

I remember one Sunday we left to go down to the meeting in the afternoon, and it happened that there was one daughter in the family who had not yet received the Lord Jesus Christ as her Savior. The mother said, “Will you pray for Jean? She knows the way, but somehow she doesn’t seem to want to come. She says she is young yet, and she wants to have her fling before she settles down.” Well, we did pray for her, and some way or other as I preached that afternoon in the big tent, I couldn’t help seeing Jean way in the back, eagerly listening to the message. When it was over, I thought she might be one who would move to the front when the invitation was given, but instead of that, I saw her get up and hurry away, and I felt a little bit disappointed. When I finished speaking, I felt a little bit disappointed.

When I finished speaking with those who had come forward, I went on home, and when I got there I found, as I opened the front door, my wife was sitting there with an open Bible and Jean beside her. My wife turned to me and said, “Come and join us. I am trying to show Jean that Christ died in our place, but someway or other she can’t seem to grasp it.” So I sat down with them and said something like this: “Jean, you know the Gospel, don’t you?”

“Yes,” she said, “I think I do.”

“What is the Gospel?”

“Well, it is that Christ died for our sins according to the Scriptures.”

My wife said, “I have been showing her Isaiah 53.”

The Bible was open at that chapter so I said, “Look, you have it right here, ‘But he was wounded for our transgressions, he was bruised for our iniquities: the chastisement of our peace was upon him; and with his stripes we are healed.’ Don’t you see, Jean? Christ died for you, He took your place, He bore God’s judgment against your sins.”

“I see what is written there,” she replied, “but somehow I can’t get hold of it for myself. It doesn’t seem to mean anything to me.”

So we got down on our knees and prayed that the Spirit of God Himself might make the great truth of the substitutionary work of the Cross real to her; and then I said to her, “Jean, while we are here on our knees, I want you to read the words for yourself, and we will pray that the Holy Spirit will open them up to you.”

And so she read them: “But he was wounded for our transgressions, he was bruised for our iniquities: the chastisement of our peace was upon him; and with his stripes we are healed.” Then she said, “Yes, I see it, but I don’t seem to be able to make it my own.”

CAN YOU SEE YOURSELF IN THE GOSPEL?
“Perhaps it would be different now if you will just read it again and change the pronoun, putting it into the first person singular. Read it like this: He was wounded for my transgressions’; because you see, Jean, it really means that. He was wounded for the transgressions of all of us, yours and mine. Read it that way.”

She started to read, “He was wounded for my transgressions.” She stopped as the tears began to flow. She wiped them away and read on, “He was bruised for my iniquities,” and again she stopped; and then she read, “The chastisement of my peace was upon Him,” and then she fairly shouted, “Oh, I see it! With His stripes, I am healed.” And in a moment the light had shone into her darkened heart. She saw that the Lord Jesus was her substitute; He had taken her place. We gave thanks, and then she said that she must go and tell her “Mother.” She didn’t know that all the while her mother had been standing outside the window and had heard the whole thing. Out the front door she went and down the garden path and around to the side, and she ran right into that mother’s arms, “Oh Mother, Mother, I’m saved; by His stripes I am healed.” What joy that brought to the mother’s heart, and what a happy time of rejoicing we all had then!

You see, that is substitution. That is the very pith and marrow of the Gospel. He gave Himself for our sins.

HE GAVE HIMSELF FOR THE CHURCH
Next we do have a special group mentioned for whom He gave Himself. In the last part of the fifth chapter of Ephesians, we read:

Husbands, love your wives, even as Christ also loved the church, and gave himself for it. (Ephesians 5:25; emphasis added)

When we get home to Glory, when we who have been redeemed to God by His precious blood are presented faultless in the presence of our heavenly Bridegroom, we shall look up into His face, and we shall be able to say, “The Son of God loved the Church, and gave Himself for it.”

You remember the story that is told of one of the generals of Cyrus the Great, king of Persia, and the one who overthrew, in God’s providence, the mighty Babylonian Empire. One of his generals came home from a campaign and was shocked to find that in his absence his own wife had been arrested and was languishing in prison, charged with treachery against her country, and the trial was to be held that very day. The general hastened to the court of Cyrus, and the guards brought in his own beloved wife. She, poor woman, pale and anxious, tried to answer the charges brought against her, but all to no avail. Her husband, standing near, heard the stern voice of the Persian ruler pronounce the death sentence. In a moment, as they were about to drag her away to behead her, he ran forward and threw himself down at the feet of the Emperor. “Oh sire,” he cried, “not she, but me. Let me give my life for hers. Put me to death, but spare my wife.” And as Cyrus looked down upon him, he was so touched by his deep devotion and his love for his wife that his heart was softened. He remembered, too, how faithful this servant had been, and he gave command that the wife should go free. She was fully pardoned. As her husband led her out of the room, he said to her, “Did you notice the kind look in the eyes of the Emperor as he pronounced the word of pardon?”

She said, “I did not see the face of the Emperor. The only face I could see was that of the man who was willing to die for me.”

Oh, when we get home, when we see the face of the Man who did die for us, how our hearts will praise Him! How we will rejoice in His presence as we say, “The Son of God loved me, and gave Himself for me.”

HE GAVE HIMSELF FOR OUR SINS
We need to realize that He died not only to deliver us from the judgment due to our sins, but He died for us in order that we might be delivered from the power and pollution of sins right here and now in this life. In Galatians 1:4, we have these words:

Our Lord Jesus Christ, who gave himself for our sins, that he might deliver us from this present evil world, according to the will of God and our Father. (emphasis added)

He gave Himself for our sins, not simply that we might have our past sins forgiven, nor that we might stand justified before Him as to the future, but in order that the power of sin might be broken in our lives, that we might no longer be subject to Satan’s authority, that we might be free men and women, living here to the glory of the Lord Jesus.

This is one of those truths I do want to press upon you who have but recently been brought to a saving knowledge of Christ. Dear young Christian, do not be satisfied to know that you are saved from Hell, blessed as that is, but oh, go on day by day to a fuller walk with God, that you may be saved from sin, and that your whole life may be lived to His glory.

HE GAVE HIMSELF FOR ALL
Somebody might raise the question, “Well, it is perfectly true that it says He gave Himself for us, and He gave Himself for the church, and He gave Himself for our sins; but are you really sure that it applies to everybody? May He not, after all, have had just some particular elect company in view when He thus gave Himself, and if we do not belong to that company, what right have we to come to Him at all and to expect Him to do anything for us?” For answer, will you look at the first Epistle to Timothy, chapter 2, verses 5 and 6:

For there is one God, and one mediator between God and men, the man Christ Jesus; who gave himself a ransom for all, to be testified in due time. (emphasis added)

Oh, dear friends, do not allow anything to narrow down your conception of the inclusiveness of the work of our Lord Jesus Christ. “He gave Himself a ransom for all.” Do not try to read into that what it does not say. Some people say, “Well, of course, you know we must understand the words ‘the elect’ to come in there. He gave Himself a ransom for all the elect.” Oh no, God does not need you and me to help Him out. He knows what to say, and He means what He says. When He writes, “He gave Himself a ransom for all,” He means us to understand the words exactly as they are written.

They used to tell a story about a certain professor of theology at Princeton Seminary in the days when Princeton was pretty rigid as to what they called “a limited atonement.” One day one of the students looked up and said, “Professor, just what is our stand in this seminary on the atonement?”

The teacher replied, “Well, we stand with Dr. _____; we preach the theology of Dr. _____, and he taught a limited atonement—that Christ died only for the elect.”

Then said the student, “And over at New Haven, Connecticut, (At that time New Haven was a very sound seminary,) what do they teach there? What is Dr. Taylor’s theology?” The professor said, “Over there they teach that God so loved the world, that He gave His only begotten Son, that whosoever believeth in Him should not perish, but have everlasting life.”

“Oh,” said the student, “well, I’ll accept that because that is what the Bible says. That is not just Dr. Taylor’s theology nor New Haven doctrine; that is the Word of God.”

And so we say to you, whoever you may be, the Lord Jesus gave Himself a ransom for all. On Calvary’s Cross, He put away sin by the sacrifice of Himself. In other words, when He presented Himself there as a substitute for guilty humanity, He finished the work that satisfied every righteous demand of the throne of God and met all the claims of His holy nature, so that on the basis of it, any poor sinner in all the world who comes to Christ and puts in his claim will be saved on the basis of the substitutionary work of our Lord Jesus Christ. That is the doctrine of the atonement as we have it in the Bible. There is no other in this blessed Book, and so we put the question to you: have you put in your claim? There are a lot of people who know all about it, but they have never believed and acted upon it.

THE TRAGEDY OF FAILING TO CASH IN GOD’S PROMISES
There is a story of a veteran of the Civil War who was found living in wretched poverty. The city authorities found him in such a deplorable state that they thought all they could do was to take him to the county poor farm. One of them happened to notice something on the wall. It wasn’t exactly a picture; it looked more like a document of some kind. He took it down and looked at it, then he asked, “What is this, my friend?”

The poor old man replied, “That was sent to me by Abraham Lincoln himself, and I kept it because it has his signature on it.” It turned out to be a check. I forget the amount of money, but it was really a pension check signed by the President and sent to this man years ago. Instead of cashing it, the poor man had kept it all the time and had framed it and hung it there on the wall. In the meantime, he got poorer and poorer, until he was a candidate for the county farm. They found that the government at Washington would still honor the check, although it was years old, and so they had enough to take care of the man comfortably until he died.

Oh, do not be content just to have the statement of the substitutionary work of the Lord Jesus, but come to Him for yourself, trust Him as your own Savior. Cash in on it. He gave Himself a ransom for all.

Related Articles:

Celebrating the Atonement and the Resurrection While Promoting Contemplative – A Profound Contradiction

Understanding the Difference: Biblical Atonement or New Age At-One-Ment?

Marcus Borg on Atonement, the Resurrection, and the Son of God

The Shack Author Rejects Biblical Substitutionary Atonement

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