Posts Tagged ‘the pope’

Time magazine names Pope Francis its ‘Person of the Year’ – “Captured the Imaginations of Millions”

 

LTRP Note: After reading the article below by the Washington Post, please re-read some of the 2013 Lighthouse Trails coverage on Pope Francis. (See the links below the article.) When you consider that the new pope is contemplative, interspiritual, ecumenical, and soft toward the homosexual issue – basically, an emerging “progressive” pope – it’s no wonder Time magazine (which promotes all of the above) named Pope Francis “Person of the Year.”

By Lillian Cunningham
The Washington Post

VATICAN CITY, VATICAN - DECEMBER 04: Pope Francis arrives in St. Peter's square for his weekly audience on December 4, 2013 in Vatican City, Vatican. At the end of his General Audience Pontiff called on everyone to pray for a group of nuns taken by force from the Greek Orthodox Monastery of Saint Tecla in the ancient Christian town of MaÕlula in Syria. (Photo by Franco Origlia/Getty Images)The red border of Time magazine will frame Pope Francis as its 2013 Person of the Year, the magazine announced Wednesday morning. By the judgment of Time’s editorial staff, the pope — elected earlier this year after a surprise resignation by predecessor Pope Benedict XVI — was the most influential global newsmaker of the past 12 months. Earlier this week, Time narrowed the finalists down to 10, then five. Pope Francis ultimately won out over NSA leaker Edward Snowden, Syrian President Bashar al-Assad, Texas senator Ted Cruz and gay rights activist Edith Windsor.

“[W]hat makes this Pope so important is the speed with which he has captured the imaginations of millions who had given up on hoping for the church at all,” Howard Chua-Eoan and Elizabeth Dias write in the cover story. “In a matter of months, Francis has elevated the healing mission of the church.”

Coverage by Lighthouse Trails:

United Nations Chief Hails Pope Francis as “a Spiritual Leader of the World”

The Implications of Pope Francis Recent Remarks about Homosexuality and Abortion

Pope Francis calls for intensified dialogue with Muslims – Everyone “a brother or
sister.”

Pope Francis – Spiritually “Founded” on a Contemplative Tradition

Evangelical Leaders Luis Palau and Rick Warren Salute Pope Francis – What Are the Implications?

The New Evangelization From Rome Or Finding the True Jesus Christ

The Catholic Church Continues Drawing In the “Lost Brethren” Through Eucharistic Adoration

Pope Francis

LTRP Note: For a number of years now, Lighthouse Trails author Roger Oakland has been warning the body of Christ about the Catholic Church’s “new evangelization” program, which is basically an effort to bring the “lost brethren” (Protestants) into the Catholic church. Roger has been stating all along that to do this the Papacy is using what they call “Eucharistic adoration.” The article below from the Vatican news agency is another current example of the reality of this happening. In Roger’s Booklet Tract The New Evangelization From Rome Or Finding the True Jesus Christ,  he explains:

The New Evangelization program will use Eucharistic adoration to rekindle Eucharistic amazement, and more and more people will be drawn by experience to the Eucharistic Christ. An experience-based Christianity not supported biblically is one of the most effective ways to lead people astray. If the New Evangelization points people to a Eucharistic Christ associated with profound experiences including healings, miracles, and signs and wonders, it has the potential to bring vast delusion. We are witnessing this today.

In what way does this tie in with what is happening in the church? Well, mainly through the contemplative prayer movement. Ray Yungen talks about this in his article  “Contemplative Spirituality – the Source of the Catholic Church’s Expansion,” where he says:

I had always been confused as to the real nature of this advance in the Catholic church. Was this just the work of a few mavericks and renegades, or did the church hierarchy sanction this practice [contemplative prayer]? My concerns were affirmed when I read in an interview that the mystical prayer movement not only had the approval of the highest echelons of Catholicism but also was, in fact, the source of its expansion. (emphasis added)

As we witness most of the major Christian figures today embracing contemplative spirituality, please know that this is moving things quickly toward the Catholic Church’s goal to envelope all non-Catholic Christian-proclaiming peoples to itself. And this always brings to mind the Christian martyrs identified  in Foxe’s Book of Martyrs who died painful torturous deaths because they would not embrace the Eucharistic “Christ” of the Roman Catholic Church. Those who think that those days could never happen again are only fooling themselves. The force behind those deaths - Satan - is at work today more than ever before because he knows the day of the Lord’s return as well as His final judgment draws near. 

From Zenit news in Rome (the Vatican news agency)

“Vatican Congregation Makes DVD About Eucharistic Adoration”

Cardinal Cañizares: There will be no ‘new evangelization’ without adoration

The Congregation for Divine Worship and the Discipline of the Sacraments together with HM Television has just published a new DVD that will help the faithful rediscover the importance of Eucharistic Adoration in the life and mission of the Church. It is the second video in a series of four, entitled: “From the Visible to the Invisible.”  The video contains testimonies of conversion thanks to Eucharistic Adoration, as well as its history and the biblical foundations.

Cardinal Antonio Cañizares, Prefect of the Congregation for Divine Worship and the Discipline of the Sacraments, has strongly supported and encouraged the production of this video precisely because he believes that, “the New Evangelization will not be possible if there is no Adoration.” Click here to continue reading.

News in Review from Understand the Times

News Headlines from Understand the Times

October 2011 “Note” by the Vatican’s Pontifical Council Shows Vatican Move Toward the New World Order

By Herescope

Excerpt:

Practically, the world’s leaders will realize that their individual economies are so intertwined and the only way to solve the ever-increasing financial crises is to bring all the separate economies under one roof. Those informed regarding world affairs will recognize there exists an ever-increasing number of influential leaders who have begun to promote the idea of a global economy. The most significant of these is the G20 which in recent years has made several statements advocating such a global economy.

But the most startling statements were recently made in a 41 page “note” by the Vatican’s Pontifical Council for Justice and Peace, published in several languages on October 24, 2011. Speaking for Pope Ratzinger, the Council’s document is filled with legal verbiage and complicated language, but is an amazing document to read. It is amazing because almost word-for-word, it bears upon the prophecies of Revelation 13, 17 and 18, and places Rome at the center of the prophetic drama![2] Click here to read this entire article.

Related Articles:

U.S. Catholic Church prepares to accept Episcopalians

Lighthouse Trails Editor:”My Journey Out of Catholicism (and why the Catholic Church is not reformable)”

Vatican wants reform of world financial system, creation of authority to manage world economy

The New Evangelization and the Coming Reign of the Eucharist Christ

News Headlines from Understand the Times

John Wickliffe – Standing (and Dying) for the Word of God Against Apostasy and False Doctrine

by John Foxe
Author of Foxe’s Book of Martyrs

It will not be inappropriate to devote a few pages of this work to a brief detail of the lives of some of those men who first stepped forward, regardless of the bigoted power which opposed all reformation, to stem the time of papal corruption and to seal the pure doctrines of the gospel with their blood.

Among these, Great Britain has the honor of taking the lead and first maintaining that freedom in religious controversy which astonished Europe, and demonstrated that political and religious liberty are equally the growth of that favored island. Among the earliest of these eminent persons was John Wickliffe.

This celebrated reformer, called the “Morning Star of the Reformation,” was born about the year 1324 in the reign of Edward II.
The first thing which drew him into public notice was his defense of the university against the begging friars, who from the time of their settlement in Oxford in 1230, had been troublesome neighbors to the university. Feuds were continually fomented; the friars appealing to the pope, the scholars to the civil power; and sometimes one party, and sometimes, the other, prevailed. The friars became very fond of a notion that Christ was a common beggar; that His disciples were beggars also; and that begging was of gospel institution. This doctrine they urged from the pulpit and wherever they had access.

Wickliffe had long held these religious friars in contempt for the laziness of their lives, and took advantage of the opportunity of exposing them. He published a treatise against able beggary, in which he lashed the friars and proved that they were not only a reproach to religion, but also to human society.

As a professor of divinity he complained against the pope in his lectures, citing his usurpation, supposed infallibility, pride, avarice, and his tyranny. He was the first who termed the pope Antichrist. From the pope, he would turn to the pomp, the luxury, and trappings of the bishops, and compared them with the simplicity of the first bishops. Their superstitions and deceptions were topics that he assailed with energy of mind and logical precision.

From the patronage of the duke of Lancaster Wickliffe received a good wage; but after the death of Edward III, the duke of Lancaster’s power began to decline and the enemies of Wickliffe, taking advantage of the circumstance, renewed their articles of accusation against him. Wickliffe was brought to trial and was undergoing examination at Lambeth, when, because of the riotous behavior of the populace without, they could not proceed to any definitive sentence. They terminated the whole affair in prohibiting Wickliffe from preaching those doctrines which were obnoxious to the pope. This was laughed at by our reformer, who, going about barefoot and in a long gown, preached more vehemently than before.

In the year 1378 a contest arose between two popes, Urban VI and Clement VII (who was the lawful pope). This was a favorable period for the exertion of Wickliffe’s talents: he soon produced a tract against popery, which was eagerly read by all sorts of people.
Next he set about a most important work, the translation of the Bible into English. Before this work appeared, he published a tract wherein he showed the necessity of it. The zeal of the bishops to suppress the Scriptures greatly promoted its sale, and they who were not able to purchase copies, procured transcripts of particular Gospels or Epistles. Afterward, when Lollardy8 increased and the flames kindled, it was a common practice to fasten about the neck of the condemned heretic such of these scraps of Scripture as were found in his possession, which generally shared his fate.

Immediately after this transaction, Wickliffe ventured a step further and attacked the doctrine of transubstantiation. Wickliffe then became a subject of the archbishop of Canterbury’s determined malice. The king, solicited by the archbishop, granted a license to imprison the teacher of heresy, but the commons made the king revoke this act as illegal. Letters were obtained from the king, directing the head of the University of Oxford to search for all heresies and books published by Wickliffe; in consequence of which order, the university became a scene of tumult. Wickliffe is supposed to have retired from the storm into an obscure part of the kingdom. The seeds, however, were scattered, and Wickliffe’s opinions were so prevalent that it was said if you met two persons upon the road, you might be sure that one was a Lollard. At this period, the disputes between the two popes continued. Urban published a bull in which he earnestly called upon all who had any regard for religion to exert themselves in its cause; and to take up arms against Clement and his adherents in defense of the holy see.

This war, in which the name of religion was so vilely prostituted, roused Wickliffe’s inclination even in his declining years. He took up his pen once more and wrote against it with the greatest acrimony. This severe piece drew upon him the resentment of Urban, and was likely to have involved him in greater troubles than he had before experienced, but providentially he was delivered out of their hands. He was struck with the palsy, and though he lived some time, yet it was in such a way that his enemies considered him as a person below their resentment.

Wickliffe returning within short space, either from his banishment or from some other place where he was secretly kept, repaired to his parish of Lutterworth, where he was parson; and there, quietly departing this mortal life, slept in peace in the Lord in the end of the year 1384.

After forty-one years of rest in his sepulcher, Wickliffe’s enemies ungraved him and turned him from earth to ashes; which ashes they also took and threw into the river. And so was he resolved into three elements, earth, fire, and water, thinking thereby utterly to extinguish and abolish both the name and doctrine of Wickliffe forever. But these and all others must know that, as there is no counsel against the Lord, so there is no keeping down of verity, but it will spring up and come out of dust and ashes, as appeared right well in this man; for though they dug up his body, burned his bones, and drowned his ashes, yet the Word of God and the truth of his doctrine, with the fruit and success thereof, they could not burn.  (from Foxe’s Book of Martyrs, chapter 7, Lighthouse Trails, 2010)


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