Posts Tagged ‘the Word of God’
by Roger Oakland
Understand the Times
There is a pattern we find throughout the Word of God. God always warns before He brings judgment on sinful man. God is merciful and never reacts quickly without giving sinners a chance to repent. While He hates sin, He has often allowed men to carry on even if they do not respond. However there are always consequences of sin. The Bible states that the wages of sin is death. Often sin is exposed publically, and others are reminded to get right with God.
As we read through the Bible, we see how God has always raised up men and women to warn the people of coming judgments. The first time this occurred in history was before the great flood of Noah. Very few listened to Noah. God used Noah to warn, and then the judgment came. For the majority who refused to listen, they were wiped out in a global catastrophe.
Of all the prophets, Jeremiah is the one who seemed to have the toughest job. Virtually no one would listen to him as he was trying to warn the leaders of Israel about the judgment they were going to face. They had turned away from God and were following their forefathers who had turned to the gods. God used Jeremiah to warn the people and then judged the children of Israel by sending them into exile where they were forced to live in a society that was totally pagan.
If history repeats itself as the Bible states, then it would be reasonable to predict the same pattern would be repeated today. People who profess to be followers of God end up following men who follow the devil who then become Satan’s pawns. As Solomon said, there is nothing new under the sun.
A brief overview of what we call the “new” evangelical movement provides a good example of what is happening today. According to Bible prophecy, the Last Days will see the implementation of a global One World Religion that prepares the way for the antichrist. This would mean that we will see all religions coming together for the cause of peace. Not only will the religions of the world join up in an ecumenical unity, but so will the majority of those who call themselves Christian.
We have been watching this trend happen for over two decades. Without knowing it “Protestant evangelicals” have been seduced so that they are neither Protestant nor evangelical. Many churches and denominations have been led astray by the pied pipers of the Purpose Driven emerging church movement, which clearly embraces a false hope centered on a P.E.A.C.E. Plan that is supposed to unite all religions of the world to do good. This plan is fueled by the belief that we can get closer to God through various contemplative eastern practices like Yoga and contemplative prayer. Christ is mentioned in name, but the “Jesus” and the “gospel” is not the Jesus Christ and the gospel that is supported by the Scriptures. Click here to continue reading.
By David Dombrowski
Editor at Lighthouse Trails
For ye shall go out with joy, and be led forth with peace: the mountains and the hills shall break forth before you into singing, and the trees of the field shall clap their hands. (Isaiah 55:12)
Over the last ten years since Lighthouse Trails began, we have been contacted by many who love the Lord and were struggling with great challenges: Some were ostracized by their churches, which had gone Purpose Driven, contemplative, or emerging; some had division in their families; some had financial concerns; and others were worried about health issues – whether their own or that of loved ones. Beyond all of this, many have expressed a sense of uncertainty or foreboding of what the future will bring:
The Bible indicates that in the last days perilous times shall come. And for those of you who have read our review article of The Harbinger, you may remember that our conclusion is that by all indications America is racing toward judgment. Researching for and writing that article quickened to me the realization that something serious or catastrophic could easily come to our country, and we are unprepared. Whether it be nuclear attack, economic collapse, or natural disasters, America appears to be getting only closer to that day.
I know that for the average American (including the American Christian) the idea that mighty America could stumble and fall simply does not register. After all, how could a loving God bring calamity on a nation that has stood so tall for so long? But in considering this, we can see that it is not God who has rejected us but our nation that has continually rejected Him. A case in point is a pastor in a small Oregon town who shared with me how occasionally his church would be permitted to hold an assembly at the local public high school, but one day the mayor approached him and said, “If you even mention God at the assembly, I will have you out of here so fast . . .” But what is a pastor supposed to talk about if he cannot talk about God? Yet, what is even more grievous than our lost freedom is that so many churches have become apostate as they welcome immorality, mystical practices, and false doctrines while often viewing the atonement as outdated and dogmatic.
When judgment comes upon America, it will not be because of a hateful God entertaining Himself with calamity but rather because we, as a nation, have brought judgment upon ourselves. While this nation has a heritage of many who, through great personal sacrifice and a love for God, invited God into the affairs of our nation (and our nation has known prosperity and peace on all our borders) we forget that these blessings all came from God. Now that we have pushed God aside and booted Him out of the country, we have also booted out the blessings and protection we have long known.
None of us really knows what our nation will become if judgment befalls us, but frankly, I feel much more ominous about how corrupt and lawless it will become if God does not judge us. While the call to repentance has been going out for decades now, things have clearly only gotten worse. And while churches are beginning to muster up for national “repentance” and “revival,” God has already moved on to the next step. It is a true saying that those who have sown to the wind will only reap the whirlwind.
Unfortunately, there is much apathy when it comes to warnings of judgment or cataclysmic events. While many prosperity prophets tickle the ears of those who want a soft feel-good gospel, others, in contrast, give warnings of such horrendous proportions (even offering specific dates) of events that could annihilate vast portions of the planet; the net result is that many are being conditioned into indifference.
When perilous events will come, be it judgment or persecution, will we as Christians be ready for it? Such changes can come very rapidly and seemingly overnight; ask Anita Dittman or Diet Eman (Lighthouse Trails’ two Holocaust-survivor authors) if this is not true. They know; they saw it firsthand. Jesus said that men’s hearts would fail from fear of seeing the events happening around them (Luke 21:26). In Luke 21 and Matthew 24, Jesus gives a basic outline of the peril that will precede His return; He did not give specific calendar dates of what will happen, but He did teach us (as do the apostles and prophets) how we can be ready to face the future.
I’m sure we have all seen the ill effects that fear and worry can have on a person’s life, both spiritually and physically. Fear and worry, over an extended period of time, stagnates one spiritually, cripples one emotionally, and breaks one down physically. The enemy (Satan) uses fear whenever possible to thwart the progress of Christians and to promote his agenda. Whole societies have been controlled through fear. When we consider what happened in Nazi Germany, it’s true that great numbers were mesmerized by a charismatic leader with a demonic anointing, but overall he was able to rule the country through fear. Today, we already see the reemergence of fear and intimidation both in our politics and in many churches where fundamental Christianity is marginalized, if not villainized, while immorality and corruption is given special sanctions and promotion.
How can a Christian believer stand under this kind of pressure we see today? Fear is already at work eroding the values we have long held sacred. In many churches, just the pressure to remain popular or contemporary is enough to introduce Yoga and mind-altering meditation (formerly called an occultic practice but today repackaged as “contemplative prayer”) into our churches.
Will the Christians who are still holding back from this landslide of compromised Christianity eventually cower and be absorbed into the system? Will we, like Judas, proceed to give Jesus a kiss while undermining everything He taught? Or, will we like Peter deny that we even know Him? The fact is Jesus is being betrayed and denied on a massive scale today by proclaiming Christians through their embracing of contemplative spirituality and the emerging church, which has an underlying message of rejecting the substitutionary atonement of Jesus Christ. It’s the worst kind of betrayal.
Fear is not something you can merely put the brakes on – like pressing a pedal in your car. Peter, who so adamantly insisted to Jesus that he would never deny Him even unto death did so three times in the course of one night. How then does one stem the tide of fear (and worry) in his own life?
Over a period of three years, Jesus taught His disciples how to live without being overcome by fear and worry. On one occasion, He told them:
Consider the lilies of the field, how they grow; they toil not, neither do they spin: And yet I say unto you, That even Solomon in all his glory was not arrayed like one of these. Wherefore, if God so clothe the grass of the field, which today is, and tomorrow is cast into the oven, shall he not much more clothe you, O ye of little faith? (Matthew 6:28-30)
Jesus said all of this after having just said, “Take no thought for your life, what ye shall eat, or what ye shall drink; nor yet for your body, what ye shall put on. Is not the life more than meat, and the body than raiment. . . . Which of you by taking thought can add one cubit unto his stature?” (Matthew 6:25, 27).
Now let me explain what I believe Jesus meant and did not mean by these passages. First of all, in saying what He did about taking no thought for our lives, I do not think Jesus was advocating for personal neglect or for unpreparedness. On a personal note, Deborah and I have always been advocates for preparedness. Let me give an example. Back in 1999, we helped organize the Y2K task force in our hometown. During that year, we helped many families in our community learn how to be prepared for disaster (not just Y2K). Then, when nothing significant happened on New Year’s Day, some mocked what we had done. I heard one well-known Christian leader say, after the fact, on his radio program that he had known all along that nothing was going to happen, and that those who had prepared were a bunch of idiots. As I listened to him speak, I wondered why during the year prior, when technical experts and those considered computer savvy were giving out warnings about computer crashes, that this leader with a public forum had not raised a voice to counter the efforts at preparedness. Be it as it may, our involvement with Y2K was not really about a catastrophe happening on a specific calendar date, but for us it was a wake-up call in realizing that our society has become so dependent on the local supermarket and our power grid that most would have scarcely enough food, water, and fuel to last only a few days even in a small-scale crisis. A case in point happened about a year ago in the town I was in when some teenagers were seen playing around the city-water site. The authorities then became concerned that the water could have been tampered with and instructed the townspeople not to drink, cook, or bathe in that water until it was tested. Needless to say, the bottled water in the grocery stores disappeared from the shelves by that afternoon. And this was not even a big scare, and the water proved to be safe.
Jesus’ words about the lilies of the field were a much-needed exhortation to trust God in all aspects of our lives. At the same time, however, Jesus was talking to an agrarian people who knew and practiced preparedness as they utilized their skills in growing and properly storing food for the winter. If this were not true, Solomon would not have praised the ordinary ant in saying, “consider her ways, and be wise: Which having no guide, overseer, or ruler, Provideth her meat in the summer, and gathereth her food in the harvest” (Proverbs 6:6-8). Personally, I think it is an embarrassment to our federal government that they would go so far as to vilify people who harvest and store their food for the winter as “hoarders” when this has been common practice in the world practically from the beginning of man until now.
If you have followed our ministry for any length of time then you know that we have never yet talked about preparedness. Yet in by-gone days, it used to be a very normal task for people to cut firewood, tend the livestock, and plant or harvest the fields; so while it is not my intention to get into a lengthy discussion on the practical matters of life, let me say in passing that it would not hurt to consider the situations in which we live. While many of us may be locked into situations or locations that make change nearly impossible, it doesn’t hurt, if you have the opportunity, to consider what would be best for you and your family in the future. Especially if you live in a highly populated city, it does not take much imagination to think of the crime and looting that could ensue after a serious power failure or disaster.
Now, having said all this, let’s return to the words of Jesus when He said that we should take no thought for our lives. The fact is, we are only as safe as the Lord enables us to be. Hence, regardless of our situation in life, our only real option for safety is to place our lives and our futures in the hands of the Lord. While it would be wise to make whatever practical measures we can for the future, none of us are immune from disaster, loss, or theft. To be truly prepared to face the future means above all to be spiritually prepared – and that means having a right relationship with the Lord.
Now is the time for Christians to “lay aside every weight, and the sin which doth so easily beset us, and let us run with patience the race that is set before us” (Hebrews 12:1). In other words, like the athlete set out to run a race, we need to strip off any excess baggage that would hinder us from giving the Lord our very best. God’s overwhelming desire for us is that we walk with Him with all our heart, mind, soul, and strength (Mark 12:30).
I would like to finish with some thoughts about what it means to walk in God’s peace.
First of all, let me say that just as the Gospel is the power of God unto salvation to everyone who believes (Romans 1:16), it is also the avenue to peace with God: “Therefore being justified by faith, we have peace with God through our Lord Jesus Christ” (Romans 5:1).
All of us who have entered into union with God through believing the Gospel – namely that Jesus purchased our salvation fully through His death on the Cross – have God’s peace available to us. Today, it seems that many proclaiming Christians do not really have a sense of God’s peace (which I believe is why so many are turning to contemplative prayer and other mystical practices), and I am fully persuaded it is because they have become removed from the simplicity of the Gospel. The modern-day church leadership has left today’s Christian with a sense of insufficiency of the Gospel and has instead presented an array of substitutes to include such things as relaxation exercises, breath prayers, lectio divina, yoga, and contemplative prayer all with an empty promise of delivering peace and God’s presence when in fact the Gospel is all sufficient for that purpose. Through the Gospel, Jesus opened the door of salvation, promising to live (abide) in us: “To whom God would make known what is the riches of the glory of this mystery among the Gentiles; which is Christ in you (Colossians 1:27) and “hereby we know that he abideth in us, by the Spirit which he hath given us” (1 John 3:24).
As we live by faith, we will enjoy the benefits of God’s peace. And as I mentioned earlier, when Jesus pointed out that we should take no thought for our lives, He indicated that our lives should be free of fear and worry. God wants us to strive for this goal and attain it as well. Jesus then ended His statements with the clause, “O ye of little faith” (Matthew 6:30). In other words, our freedom from fear and worry are only available to us as we allow our faith and trust in the Lord to grow. A perfect example of this is where Jesus, while walking on the water, welcomed Peter to come out and meet Him. Peter, whose life was a mixture of self-confidence and faith, was OK as long as he kept his eyes on Jesus, but as he turned his eyes to the wind and the waves, that confidence soon left him. It was the same self-confidence that led him to tell Jesus that he would never deny Him only to be dashed later, causing him to weep bitterly. But it was a good thing for Peter that his self-confidence was so utterly dashed because he was later able to become a great hero of the faith as he found he had abundant and sufficient grace through Christ (even to the point where he was able to go to his death for the sake of Christ) as he put his confidence in Jesus alone. In this one illustration of meeting Jesus on the water, we find the secret of faith that enabled Peter to walk in an abiding peace. Isaiah was inspired by this same kind of faith when he penned the words:
Thou wilt keep him in perfect peace, whose mind is stayed on thee: because he trusteth in thee. Trust ye in the Lord for ever: for in the Lord Jehovah is everlasting strength. (Isaiah 26:3-4)
In closing, if we can make ready for the future in practical ways, it would be good to do so. But, above all, we must not neglect spiritual preparedness. We will all need spiritual strength (that only God can give) to face the future. That means drawing strength from God by reading His Word. Then, it means applying that Word to our lives. My prayer is that the words of Scripture, like that from Isaiah 26 above, will be a reality for you and I; but this can only happen as we forsake the phony comforts of this life and trust the Lord to be our strength. Yes, walking through this life can be heartbreaking and terrifying at times, but as we keep our mind stayed on Him, trusting Him, we can walk forward in His peace.
The Bible says that those who trust the Lord shall not be disappointed (Psalm 34:22). As we watch the world falling apart, there really is no other option than to trust the Lord; thus, may our resolve be to trust Him as fully as we can, even though things will not always go the way we want or hope for; but we can be comforted and assured in knowing that for those who “love God” and are “called according to His purpose,” “all things work together for good” (Romans 8:28). God has His best intentions in mind for us, and He will not be prevented from accomplishing it. One thing that can give us a sense of stability and peace of mind is knowing that even though God allows evil to happen in the world, when we are “sealed” in Christ, He will never leave us nor forsake us.
Therefore being justified by faith, we have peace with God through our Lord Jesus Christ: By whom also we have access by faith into this grace wherein we stand, and rejoice in hope of the glory of God. Romans 5: 1-2
By Berit Kjos
Reason for Persecution: The Cross separates us from the world
“If the world hates you, you know that it hated Me before it hated you. If you were of the world, the world would love its own. Yet because you are not of the world, but I chose you out of the world, therefore the world hates you. Remember the word that I said to you… If they persecuted Me, they will also persecute you… because they do not know Him who sent Me.”
“These things I have spoken to you, that you should not be made to stumble. They will put you out of the synagogues [today it might be from churches]; yes, the time is coming that whoever kills you will think that he offers God service. And these things they will do to you because they have not known the Father nor Me. But these things I have told you, that when the time comes, you may remember that I told you of them.”
“I have given them Your word; and the world has hated them because they are not of the world, just as I am not of the world. I do not pray that You should take them out of the world, but that You should keep them from the evil one.”
“And I, brethren, if I still preach circumcision, why do I still suffer persecution? Then the offense of the cross has ceased.”
Reasons for Persecution: Compromising leaders
“Nevertheless even among the rulers many believed in Him, but because of the Pharisees they did not confess Him, lest they should be put out of the synagogue; for they loved the praise of men more than the praise of God.”
Following Jesus: Sharing in His suffering and promises
“Behold, I send you out as sheep in the midst of wolves. Therefore be wise as serpents and harmless as doves. But beware of men, for they will deliver you up to councils and scourge you in their synagogues….But when they deliver you up, do not worry about how or what you should speak. For it will be given to you in that hour what you should speak; for it is not you who speak, but the Spirit of your Father who speaks in you.”
“Blessed are those who are persecuted for righteousness’ sake, For theirs is the kingdom of heaven. Blessed are you when they revile and persecute you, and say all kinds of evil against you falsely for My sake. Rejoice and be exceedingly glad, for great is your reward in heaven….” For more, click here.
By Roger Oakland
While I am sometimes accused of being a “Catholic-basher,” this is not my desire, nor my intention. I have a number of Roman Catholic acquaintances, and I care for them very much. I also have a number of Evangelical and Protestant acquaintances, and I care about them equally as well. However, in both cases, if a true understanding of the Gospel according to the Scriptures is not present in their lives, then their views will not be biblical—it won’t matter what they call themselves. For the record, my desire is to follow Jesus Christ and His Word and no man, no matter who he is. Likewise, I desire my acquaintances to do the same. It is love, not hate, that motivates me to share the Gospel with them, for there is only one Gospel that truly saves.
Here is the view I promote. Saving faith hinges entirely on a personal relationship with Jesus Christ, not on an affiliation with a church body. To be born again is to die to the old life of living for self and sin and to be reborn of the Spirit of God when one acknowledges his inability to save himself but rather trusts in Christ alone and His death on the Cross to purchase our salvation.
Many Catholics do not realize that official Catholic teaching does not recognize the biblical Gospel of salvation by grace alone but adds to it the appendage of our merit and participation in the sacraments. By the same token, many Protestants do not realize the biblical faith that martyrs (the disciples, the reformers, etc.) lived and died for. Our hope of an eternal home in Heaven rests in Christ and Christ alone and is offered to all, who in child-like faith, receive Him.
I am not certain when I first realized that the Roman Catholic Church, particularly the Jesuits, were the root force behind the coming one-world religion. If I were pressed to come up with an original time, it would be difficult. Coming to this realization was more of a process for me. The Bible foretells the coming of the Harlot. G.S. McLean always instilled in me that the harlot was apostate Christianity. This I still believe is the proper definition.
Through writing New Wine and the Babylonian Vine, I could see that the final one-world religion will be a mix of all religions for the cause of peace. This will include a revival of ancient Babylonianism that will be rooted in the worship of creation, based on Darwinian evolution that is rooted in Hinduism and Buddhism. . . .
[I]t became increasingly apparent to me the role that the Roman Catholic “Mary” and the Roman Catholic “Jesus” will play in the final delusion to prepare the world for the Antichrist. . . . .
It was about 2000, the year before Bryce [my son] died, that I came across Pope John Paul’s agenda to promote the “New Evangelization.” This is an organized agenda to point the “faithful” and the “separated brethren” to realize that Jesus Christ is truly present in the Eucharist. This program, coupled with so-called apparitions from a woman claiming to be “Mary” the mother of Jesus, seems to be the impetus behind the coming one-world religion for peace that would be headquartered in Rome. . . .
I had already come to the conclusion that there is a Jesuit plan to bring the separated brethren back to the “Mother of all Churches” in other ways, particularly their “dove” (signs and wonders) plan.
Following my miraculous come-back to ministry after Bryce died, I not only finished New Wine and the Babylonian Vine but started writing the outline and then the book Another Jesus: The Eucharistic Christ and the New Evangelization to continue the warning during 2004. While I was writing this book, Mel Gibson suddenly became a Calvary Chapel-proclaimed saint with his Passion of the Christ. Chuck Smith viewed a portion of the film before it was released and endorsed the film. The Calvary Chapel movement jumped on the bandwagon. As would be expected, they followed “Pastor Chuck’s” leading. There were few voices against the movie. Understand The Times was one of those voices who dared speak up.
While I don’t intend to name the pastors who called me to task over my position on The Passion, let me say there were many who wanted me to keep silent. Support for the ministry of UTT dwindled. There are pastors who even part ways to this day over my stand. Mel Gibson’s Hollywood film with the Eucharistic Jesus and the evangelism that it contained became a sacred cow for Calvary Chapel. If someone spoke against it, he came under zealous attack, as if speaking against Mel Gibson’s movie was speaking against Jesus Christ Himself.
Nevertheless, the book was completed. Jim Tetlow helped me by writing an appendix, which explains that a wafer is a wafer and not literally Jesus’ flesh under the “appearance of bread” and that the Roman Catholic view of transubstantiation is not scriptural.
The book also warns about the coming lying signs and wonders that will occur associated with false appearances of the Eucharistic Jesus that are already underway. Coupled together with further lying signs and wonders, there will be appearances of an apparitional woman claiming to be “Mary” the mother of Jesus. We predicted that lying signs and wonders would impress Muslims because they have a special love for Mary—there is an entire chapter on Mary in the Koran. Most people don’t realize that.
In June of 2005, Paul Smith recommended that Another Jesus: The Eucharistic Christ and the New Evangelization be given out to the Calvary pastors at the annual senior pastors conference at Murrieta. As UTT did with New Wine and the Babylonian Vine, the books were donated through Calvary Distribution and handed out. In the back of the book is a commentary called “Passion Evangelism” that exposes Mel Gibson’s plan to win the world to the Eucharistic Christ.
By many accounts, the conference was deemed to be a watershed. A panel discussion one afternoon about Calvary basics ended up in a free-for-all. Greg Laurie led the way with Bob Coy in stand-up comedy. Things got serious when Greg Laurie chastised pastors for not participating in Harvest Crusades just because of his desire to be linked with Purpose Driven globalist pastor, Rick Warren. The only pastor who seemed to be in favor of studying the Bible instead of someone’s book was Mike Macintosh.
Many pastors left the meeting with a heavy heart. Mine was so heavy I decided to pack up my book table one afternoon and stay at my hotel. Later that evening while at the hotel, my cell phone started to ring. The messages were all the same sentiment: “You cannot believe what just happened!” one pastor from South Carolina cried out.
“This is heresy!” said another in an excited voice.
“What has happened to Calvary? Have we been seduced by the Jesuits?” asked another who called me. All this commotion was because Calvary Chapel pastor Jon Corson, who was to perform the communion service at the end of the meeting, turned it into a Eucharistic-style service.
After the conference, I wrote a letter from my heart to Chuck Smith. I expressed my deep love for him and for Calvary Chapel but also told him of my strong concerns. Here is some of what I said in that letter:
It is with a heavy heart that I must communicate to you that over the past several years, because of many firsthand encounters and experiences in various places with numerous Calvary Chapel pastors, that I have observed a change in the Calvary Chapel movement that deeply concerns me. Perhaps some of my concerns have filtered back to you through others. Until writing this letter, I have not formally contacted you with these concerns. I regret now that I have waited so long. After leaving the Pastors Conference in Murrieta this past week, I laid awake several nights contemplating what I should do or say. This letter is the result.
I explained to Chuck that while I knew there were Calvary Chapel churches that were staying true to God’s Word, there were many that were being influenced by another gospel. I gave him six points where serious error could be found. I want to list them here because every Christian denomination is being affected in these areas to one degree or another:
Ecumenical and unbiblical teachings are being endorsed for the cause of unity and church growth. The Gospel of Jesus Christ is being disguised to make it less offensive and more acceptable.
Churches that once taught the Bible faithfully verse by verse preparing the flock for the imminent return of Jesus Christ, now are looking for ways to make their services more seeker-friendly and are less concerned about the prophetic signs we are living in the last days.
Pastors and churches that once believed church growth was dependent on feeding the sheep and equipping the saved to share the Gospel, now promote humanistic means to draw in the masses based on a consumer style of evangelism focused on “finding out what people want” to “get them in the door.”
Churches once led by pastors committed to biblical truth, now are employing experts who use worldly principles borrowed from secular corporations with material goals for success. Rather than following Jesus and His Word, pastors and church leaders are looking to successful men and their methods so they can become part of a movement that is based on principles foreign to the Scriptures.
When church leaders promoting strategies to establish the Kingdom of God here on earth by humanistic methods are challenged by concerned believers warning about the dangers, the leaders label these believers as divisive. Contending for the faith is no longer considered biblical. A person taking a position for biblical truth is now accused of being critical of what others believe.
Bible-believing pastors who once taught the Bible are now looking for ways to attract people to their congregations by providing extra-biblical experiences [e.g. contemplative] and an atmosphere that includes candles, icons, incense, and the introduction of Roman Catholic sacraments. When concerned observers suggest this appears to be leading to a partnership with Roman Catholicism, they are considered to be negative opponents of the “new thing” God is doing to reach our generation.
I told Chuck that it was apparent to some that we are at another crossroads in church history, a fork in the road. I asked him if pastors were going to stand up and make their voices known if they have concerns about the direction current trends are leading. I reminded him, “While some say, don’t be negative—just be known for what you believe, not what you are against—the Old Testament prophets were outspoken when followers of God strayed away from the truths of God and never allowed the sheep to feel comfortable in their sin.”
Before coming to the 2005 Murrieta Conference, I had spoken at another conference in Tempe, Arizona called “Upon This Rock.” The theme of the conference was examining the claims of the Roman Catholic faith to see if they are biblically sound, and what role they play in the establishment of apostasy and the one-world religion that the Bible calls the Harlot.
This was the first time I had spoken publicly on “The Emerging Church.” By now, it had become apparent to me that the emerging church, an attempt to reach the postmodern generation by the present-day church, was another deceptive “road to Rome.”
During this conference in Phoenix, I gave actual examples of how Calvary Chapel was being drawn into the darkness from what once had been a position of light. While there were a few voices that were warning about this, they were in the wilderness and felt very much alone. They were also considered to be the crackpots, the ones causing division—and the ones who needed to be “marked” and disfellowshiped.
By now, I had enough ministry under my belt to know when the writing is on the wall. The writing in this case was very clear. I had stepped over the line. Consistent with my nature and my calling, I was not able to sit down and keep silent. My resistance was met with nasty e-mails, phone messages, and innuendos coming from people and places that I will refrain from mentioning.
For me, this was like adding fuel to a burning fire. It seemed the Lord was impressing upon me to start putting together an outline for a book. By the fall, I received an invitation to speak at a well-known conference in Dallas, Texas where I was asked to share the evidence that Bible-believing Christianity was under attack by apostates masquerading as brothers and sisters in Christ.
The outline for that presentation would become the outline for a book that I would call Faith Undone: the emerging church—a new reformation or an end time deception. . . . I completed the book, and in August of 2007, a small grassroots publishing house called Lighthouse Trails Publishing released the book.
Immediately, a firestorm was created. A copy of the book had been given to Chuck Smith; he in turn read several pages of the book from the pulpit on a Wednesday night study, but did not mention the source. Whether or not he was trying to protect me from the “wolves” in Calvary Chapel, I suppose I will never know. One of my friends, who is a pastor in Minnesota, heard Chuck’s message and announced on the Calvary pastors’ private web forum that Faith Undone should be read and discussed because Chuck Smith had quoted from it. This caused quite a stir on that forum. Of course, those for the emerging church were not for me. One responded that he had read the footnotes of Faith Undone, and that was all he needed to know that Roger Oakland was a heretic. . . .
Over the next few months, it became apparent that my days at “Big Calvary” were numbered. And why not? I had written several letters to Chuck Smith and Paul Smith (whom I had become close friends with). Paul told me that whenever he delivered some of these letters, Chuck would either say “Roger is too negative,” or he would just roll his eyes. I wondered if this was because of pressure he was receiving from members of his own family involved with the Peter Drucker agenda to influence Calvary Chapel. Whatever the case, apparently Chuck did not want to intervene and take sides. . . .
My efforts to counter the counter reformation by Rome led me to discover that my own fellowship of churches was not only being influenced by the very thing I was trying to expose and warn against, but some within the movement were working to discredit and harm me and the ministry of Understand The Times because I was trying to expose the error. This is an example of how Satan can lead astray Christian organizations once used by God without those in charge seeming to be aware. If they were aware, surely they would have done something about it. . . .
Satan certainly is clever in his tactics. He hates the light.
(Excerpt from Let There Be Light by Roger Oakland, from chapter 20)
By Maria Kneas
(from Strength for Tough Times)
David encouraged himself in the LORD his God. (1 Samuel 30:6)
After fighting the Amalakites, David and his men returned to Ziklag to find that their wives and children had been taken captive by their enemies, and their homes burned. As a result of this tragedy, David’s men turned against him.
And David was greatly distressed; for the people spake of stoning him, because the soul of all the people was grieved, every man for his sons and for his daughters: but David encouraged himself in the LORD his God. (1 Samuel 30:6)
Immediately after this, there was a radical change in David’s men. Instead of stoning him, they followed him and overtook their enemies. They rescued their families and returned with animals and other plunder.
How could David, who was cornered, and about to be stoned to death, turn around and inspire these angry, grieving, tired men to successfully undertake this?
What brought about such a transformation in David and his men?
We can find some keys in the psalms, which record David’s prayer and worship. They show us how David encouraged himself in the Lord, and how we can do the same.
In Psalm 42, David talked to his soul (his mind, his will, and his emotions):
Why art thou cast down, O my soul? and why art thou disquieted in me? hope thou in God: for I shall yet praise him for the help of his countenance. (Psalm 42:5)
The term “cast down” is significant. David was a shepherd. A “cast” sheep is one that is unable to get back up on its legs. If the shepherd doesn’t find the sheep and help it get back on its feet, the sheep will die.
David says that his soul is like a cast sheep. He talks to his soul, telling it to get back up on its feet again, to hope in God, and to praise Him.
In Psalm 103, David tells his soul to bless the Lord. Then he reminds himself about God’s mercy and love and faithfulness:
Bless the LORD, O my soul: and all that is within me, bless his holy name. Bless the LORD, O my soul, and forget not all his benefits: Who forgiveth all thine iniquities; who healeth all thy diseases; Who redeemeth thy life from destruction; who crowneth thee with lovingkindness and tender mercies; Who satisfieth thy mouth with good things; so that thy youth is renewed like the eagle’s. (Psalm 103:1-5)
At the end of the psalm, he exhorts all of God’s creatures to bless Him:
Bless the LORD, ye his angels, that excel in strength, that do his commandments, hearkening unto the voice of his word. Bless ye the LORD, all ye his hosts; ye ministers of his, that do his pleasure. Bless the LORD, all his works in all places of his dominion: bless the LORD, O my soul. (Psalm 103:20-22)
In Psalm 104, David tells his soul to bless the Lord:
Bless the LORD, O my soul. O LORD my God, thou art very great; thou art clothed with honour and majesty. (Psalm 104:1)
After that, he praises God for His might and His greatness. In the process, David reminds himself of reasons for blessing the Lord. Look at some of these reasons, and see why David was so compelled to praise the Lord:
Who coverest thyself with light as with a garment: who stretchest out the heavens like a curtain. (verse 2)
Who maketh his angels spirits; his ministers a flaming fire. (verse 4)
Who laid the foundations of the earth, that it should not be removed for ever. (verse 5)
He sendeth the springs into the valleys, which run among the hills. (verse 10)
He watereth the hills from his chambers: the earth is satisfied with the fruit of thy works. (verse 13)
He causeth the grass to grow for the cattle, and herb for the service of man. (verse 14)
The high hills are a refuge for the wild goats; and the rocks for the conies. (verse 18)
He appointed the moon for seasons: the sun knoweth his going down. (verse 19)
The young lions roar after their prey, and seek their meat from God. (verse 21)
Thou sendest forth thy spirit, they are created: and thou renewest the face of the earth. (verse 30)
In Psalm 116, David tells why he loves the Lord, and he exhorts his soul to be at rest. Then he addresses God, giving some reasons for his gratitude:
Return unto thy rest, O my soul; for the LORD hath dealt bountifully with thee. For thou hast delivered my soul from death, mine eyes from tears, and my feet from falling. (Psalm 116:7-8)
Psalm 146 is another example of David exhorting his soul to praise God:
Praise ye the LORD. Praise the LORD, O my soul. While I live will I praise the LORD: I will sing praises unto my God while I have any being. (Psalm 146:1-2)
(from Strength for Tough Times by Maria Kneas – encouragement for weary saints)
By Hussein Hajji Wario
Yahoo! Contributor Network
(courtesy True Discernment blog)
A controversy is brewing over three reputable Christian organizations, which are based in North America, whose efforts have ousted the words “Father” and “Son” from new Bibles. Wycliffe Bible Translators, Summer Institute of Linguistics (SIL) and Frontiers are under fire for “producing Bibles that remove “Father,” “Son” and “Son of God” because these terms are offensive to Muslims.”
Concerned Christian missionaries, Bible translators, pastors, and national church leaders have come together with a public petition to stop these organizations. They claim a public petition is their last recourse because meetings with these organizations’ leaders, staff resignations over this issue and criticism and appeals from native national Christians concerned about the translations “have failed to persuade these agencies to retain “Father” and “Son” in the text of all their translations.”
Biblical Missiology, a ministry of Boulder, Colorado-based Horizon International, is sponsoring the petition.
The main issues of this controversy surround new Arabic and Turkish translations. Click here to continue reading.
LTRP Note: Over the past ten years, we have talked, either through e-mail or by phone, to thousands of people. A good number of these people have come out of churches whose pastors have been trained in the seminaries and Christian colleges, which have, in large part (of course with some exceptions), become havens for unbiblical teachings. These ill-equipped, misled pastors have brought their unscriptural teachings with them to the churches. We have heard the stories from so many of our readers of Christians they know who became caught under the bondage of legalism, and then went to the opposite pole of turning grace into a license for sin. Many times when this happened, these confused Christians began practicing contemplative prayer and/or joined emerging churches, thinking these experiences were from God, especially when they compared them to their legalist backgrounds.
While we do not claim to be theologians here at Lighthouse Trails, we desire to address this issue in this short essay, with the hopes it may draw some back to the true living water that only Jesus Christ can give. Perhaps these words can alleviate some confusion to those who are held in bondage by either of these extremes.
“Come Back to the True Living Water”
By David Dombrowski
In previous articles, we have demonstrated how the Gospel is the greatest of all treasures. Throughout the ages, man has been out digging for treasure. From the earth, we have been able to extract much of the things that we prize most highly including silver, gold, diamonds, gems, metal ores for making innumerable things made of iron or steel, copper or brass, and aluminum, while massive amounts of oil and coal have been extracted propelling us into an industrialized world. Yet, the human heart remains empty, and only God can fill that void.
Scripture likens our need for the Gospel to our need for water. The psalmist wrote, “As the hart panteth after the water brooks, so panteth my soul after thee, O God” (Psalm 42:1). And just as a deer is driven by thirst to drink of the cool water brooks, so we, like the psalmist, should hunger and thirst after God. But for most Christians in the Western world, that thirst drives us elsewhere, and what we attain never really satisfies because it is not the living water that is able to give us life and renew us.
The Gospel has been with us for a very long time, but of the world’s population, relatively few have chosen to dip into that water of life. The Scripture beckons, “the Spirit and the bride say, Come. And let him that is athirst come. And whosoever will, let him take the water of life freely” (Revelation 22:17). Though the offer is made to all, there are so few who seem to listen. Consequently, so many choose to live in a perpetual drought, fearing the water of life that is able to save men’s souls.
Now, how long has the Gospel been with us? Paul tells us that Abraham received the Gospel:
And the scripture, forseeing that God would justify the heathen through faith, preached before the gospel unto Abraham, saying, In thee shall all nations be blessed. (Galatians 3:8)
God made a covenant with Abraham based on a promise to send a “seed” (namely Christ), and in that seed, the promises would be fulfilled (see Galatians 3:16). It is here that a date is given of four hundred thirty years before God gave the Law to Moses. And while the date is of no real significance, what is significant is that the New Covenant (the Gospel) came before the Old Covenant (the Law). Paul’s letter to the Galatians vividly portrays how the Law was never given to save anyone; rather it was given to lead us to the Savior:
Wherefore the law was our schoolmaster to bring us unto Christ, that we might be justified by faith. (Galatians 3:24)
Abraham was justified by faith and faith alone as Paul recounts that “Abraham believed God, and it was accounted to him for righteousness” (Galatians 3:6). Paul then emphatically states that no one is justified by the law when he says, “But that no man is justified by the law in the sight of God, it is evident: for, The just shall live by faith” (Galatians 3:11, emphasis added). In fact, the Law was an impossible system for salvation because to break any of it even only once meant to break the whole Law:
For as many as are of the works of the law are under the curse: for it is written, Cursed is every one that continueth not in all things which are written in the book of the law to do them. (Galatians 3:10)
James reiterates the power of the Law when he states: “For whosoever shall keep the whole law, and yet offend in one point, he is guilty of all” (James 2:10). It is clear, therefore, that the Law has power, but not the power to save – unless of course a person keeps all of the Law, at every point, perfectly, and no one has ever done that (except Christ). The power of the Law is to show us that because of sin, our righteousness is as filthy rags and consequently we remain under the curse of the Law until we come to Christ. The Law demonstrates that, without question, we are in need of a Redeemer, and that is why in Old Testament law, lambs and bullocks were sacrificed year after year, not because they saved at all but because they served as a continual reminder of the need of a Savior who was to come. One teaching that is spread abroad today is that the Jews are exempt from the Gospel because God gave them the Old Testament. But if that were true Paul would not have written “no man is justified by the law in the sight of God” (Galatians 3:11). On the contrary, it was to the Jews first that the apostles preached the Gospel until later when God showed them that it was to be preached to the Gentiles also. The Gospel is for all people everywhere, Jew or Gentile. This is why the proclamation of the Gospel is so very important because, under God’s plan, the way of salvation comes in only one way.
For if the inheritance be of the law, it is no more of promise: but God gave it to Abraham by promise. (Galatians 3:18)
And when we think about it, the religions of the world think that we can be saved by our own goodness or that we already have God’s divinity within and consequently have no need of a Savior. But God chose to show Abraham a different way, and all who come to God must come to Him in the same way:
As for me, behold, my covenant is with thee, and thou shalt be a father of many nations. (Genesis 17:4)
So, when God made Abraham a father of many nations, He made it clear that this covenant, based on faith in a promise (i.e., Christ the Redeemer), was to be available to all people everywhere. Then came the Law four hundred and thirty years later to direct everyone, like a schoolmaster, to their need of a Redeemer as it exposes our sinfulness. In this sense, the Law can be likened to the test equipment in a doctor’s office. After performing various tests, the doctor is able to identify a particular ailment, but the tests themselves have only exposed the problem and done nothing to render the cure. The doctor can then prescribe the proper medicine or refer the patient to a surgeon. Once that prescription or surgeon’s referral has been made, the patient is bound rather than cured by his doctor’s orders until the proper steps have been taken. Likewise, we remain bound under the curse of the Law until we come to Christ. Then He, as the Great Physician, cleanses us from our sin and imparts new life in us. That is why the Scripture says:
Therefore if any man be in Christ, he is a new creature: old things are passed away; behold, all things are become new. (2 Corinthians 5:17)
This is also why Jesus said to the Samaritan woman at the well:
Whosoever drinketh of this water shall thirst again: But whosoever drinketh of the water that I shall give him shall never thirst; but the water that I shall give him shall be in him a well of water springing up into everlasting life. (John 4:13-14)
This woman was acquainted with the problem, but now she had found the cure.
Likewise, Jesus’ offer of “living water” (John 4:10) goes out to all people as He explained “whosoever” may come and drink of this water of life (Revelation 22:17). I find it rather puzzling, though, that while countless numbers from all over the world have found that water, many have the tendency to go back to the Law to find comfort and assurance there. Like the patient who is now cured but feels compelled to stay indefinitely in the doctor’s office or the hospital when all that doctor can really do is to test and prescribe. If the Great Physician has already cured us, why would we want to go back into the Law that was designed to diagnose but not to cure. Furthermore, the Law can never be fulfilled by adherence to a set of rules; that is why Paul said, “Love worketh no ill to his neighbor: therefore love is the fulfilling of the law” (Romans 13:10). Somehow, we get to thinking that mechanically observing a set of rules pleases God, but God is concerned with the condition of our hearts. So, while we can fulfill the Law by love, we cannot do it by merely observing a set of rules. Like the patient holding the prescription, the Law is for those bound by sin, directing them to the Savior. The Law is good insomuch as it exposes our sin and brings us to our Savior, but it has no power to save. This is why Paul was so startled in hearing that the Galatians were going back into the Law and why he was compelled to write:
O foolish Galatians, who hath bewitched you, that ye should not obey the truth, before whose eyes Jesus Christ hath been evidently set forth, crucified among you? This only would I learn of you, Received ye the Spirit by the works of the law, or by the hearing of faith? Are ye so foolish? having begun in the Spirit, are ye now made perfect by the flesh? (Galatians 3:1-3)
Contrary to what many might teach, Paul was not offering the Galatians a license to sin, but a fundamental truth of Scripture – that the Christian life can only be lived out as that well of living water springs up from our hearts. It is imperative, however, that we be found in Christ because Jesus alone is that well from which the springs of life flow.
Jesus is that well of living water, offered freely to whosoever will invite Him into their lives and hearts to be Lord and Savior. To the unbeliever, He is the invitation, “let him that is athirst come” (Revelation 22:17). To the new believer, He is that new life where, “old things are passed away; behold, all things are become new” (2 Corinthians 5:17). But to those who have known Christ for awhile, even a long while, He is the reminder to come back and be refreshed again to the only water that “shall be in him a well of water springing up into everlasting life” (John 4:14). When we partake of that water, it does us much good. And when we share that water with others, it does no harm to our neighbor. It is the only water that is clean and pure and flows from the throne of God.
Other recent articles by David Dombrowski: