Posts Tagged ‘Warren B. Smith’

Letter to the Editor: Received Flyer on Sarah Young’s Newest Book

To Lighthouse Trails:

The Prophecy Conference in Appleton Wisconsin was excellent. Thank you for recommending that we attend. We could only attend Friday’s sessions but it was well worth going. Coming home with our new copy of the expanded second edition of Another Jesus Calling, we were met with a brochure from Family Christian in our mailbox. On page six, we found a prebuy offer for Sarah Young’s new book called Jesus Always. It’s another 365 day devotional with new revelations from Sarah’s “Jesus.” We were shocked. Why we were shocked, I don’t know at this point. It’s obvious that these attacks on the Body of Christ are now unrelenting. It seems that facts, reason, and truth simply don’t matter any more. And so the delusion grows ever stronger for those who refuse to receive a love of the truth.

Thank you again and again for fighting the good fight. It was a blessing to be able to thank Warren Smith in person. He is such a dear brother in Christ. We continue to pray for you all.

P.M.

P.S. One more thing about Jesus Always, it looks like they are trying to get around the criticism of Jesus Calling by saying that Jesus Always was written “as if Jesus is speaking directly to you.”   But if you check out the first two pages of the book on Amazon, it sure sounds like the author is putting words in Jesus’ mouth.

Oh, and just so you know, if you prebuy a copy of Jesus Always from Family Christian, you will receive free Jesus Always Greeting Cards.  Just so you know….

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** 100th BOOKLET FROM LIGHTHOUSE TRAILS! ** Leonard Sweet—A More Magnificent Way of Seeing Christ?

BKT-SWEET-sEditor’s Introduction Note: It is very fitting that our 100th Booklet is about emerging-church leader Leonard Sweet. Many of you may not know who he is or know very little about him, but his influence in the church has been significant. He is a prolific author who has been writing popular books since the 1990s, has worked closely with many Christian leaders such as Rick Warren, and has been very involved in teaching college-age evangelical students.

Sweet is currently organizing and co-hosting an event in Germany taking place in October called Luther 2017. Sweet has brought on board with him at the event Christian figures including Dr. George Wood, head of the Assemblies of God denomination, Dr. Gustavo Crocker, one of the General Superintendents of the Church of the Nazarene, Dr. Jo Anne Lyons, head of the Wesleyan denomination, Rev. Samuel Rodriguez, President of the National Hispanic Christian Leadership Conference, and several other major Christian leaders from around the world.

Important to note is Sweet’s newest book, Jesus Speaks, published by the same publisher (Thomas Nelson) as Sarah Young’s Jesus Calling and released this past summer. Jesus Speaks is touted by Sweet and co-author Frank Viola as “the practical sequel” to Jesus Calling that “gives you the practical steps to have your own ‘Jesus Calling’ experience.” As Warren B. Smith has documented in his book “Another Jesus” Calling, the Jesus in Jesus Calling is a false Christ.

And so the great deception happening in the church today continues. Popular proclaiming Christians introducing believers and unbelievers alike to false Christs and a “more magnificent way of seeing Christ” but, sadly, a way that does not point people to the true Jesus Christ at all. Once you read this booklet below, you will understand the direction Leonard Sweet is taking the church and why this cannot be ignored.

NEW BOOKLET: Leonard Sweet—A More Magnificent Way of Seeing Christ? by Warren B. Smith is our newest Lighthouse Trails Booklet Tract.  The Booklet is 18 pages long and sells for $1.95 for single copies. Quantity discounts are as much as 50% off retail. Our Booklets are designed to give away to others or for your own personal use. Below is the content of the booklet. To order copies of Leonard Sweet—A More Magnificent Way of Seeing Christ?, click here. 

Leonard Sweet—A More Magnificent Way of Seeing Christ?

By Warren B. Smith

To survive in postmodern culture, one has to learn to speak out of both sides of the mouth.1
—Leonard Sweet

Who is Leonard Sweet?

Leonard Sweet is an ordained Methodist minister who is presently the E. Stanley Jones Professor of Evangelism at Drew University in Madison, New Jersey. He is also a visiting distinguished professor at George Fox University in Portland, Oregon. On his various websites, he is described as a “scholar of American culture” who has authored over 60 books and 200 articles and has published over 1500 sermons. A “Phi Beta Kappa graduate,” he is a “frequent speaker at national and international conferences, state conventions, pastor’s schools, retreats” and “serves as a consultant to many of America’s denominational leaders and agencies.” Descriptive terms such as “distinguished,” “most influential,” “widely quoted,” “highly sought after,” and “the Picasso of Preaching” give visitors to his website the distinct impression that this is a man they should definitely pay attention to. And many people are doing just that.

Day-to-day believers may or may not be familiar with Leonard Sweet, but many in Christian leadership are very familiar with this self-described “semiotician.” According to his website, a semiotician is someone who “sees things the rest of us do not see and dreams possibilities that are beyond most of our imagining.” And as a “cultural futurist” and “Christ follower,” he seems to be very comfortable assuming the role of a postmodern prophet who provides hip observations of what is and what will be. His mission is to help the church become more culturally relevant in the 21st century. However, as he attempts to walk the narrow line between the Gospel and the world, he frequently walks over that line into the false teachings of the New Age/New Spirituality. When he does, legitimate questions need to be raised about what he is doing.

In June 2010, Sweet became the object of a swirling controversy, and his name suddenly disappeared from the list of scheduled speakers at a National Worship Conference taking place in Albuquerque, New Mexico. The controversy centered around the New Age implications of many of the quotes and teachings found in his 1991 book Quantum Spirituality: A Post Modern Apologetic. Prior to the conference, a number of people were starting to ask pertinent questions about Sweet and what he was teaching. In my 2009 book A “Wonderful” Deception, I wrote three chapters on Leonard Sweet and the obvious New Age implications of what he was teaching. In the first chapter on Sweet, I described some of my initial impressions regarding this man, and in particular, his book Quantum Spirituality:

Highly intellectual and well-read, Leonard Sweet almost dares you to keep up with him as he charges through the spiritual marketplace. Operating at lightning speed and quoting from countless books and articles, he will impress many readers with his quick wit and spiritual insights. However, as he treacherously dives into New Age waters and challenges his readers to go there with him, serious problems arise within his “postmodern apologetic.”

In reading Quantum Spirituality, I recalled the Sermon on the Mount when Jesus warned that you can’t serve two masters (Matthew 6:24). Leonard Sweet may be a professing evangelical Christian, but he also simultaneously praises New Age authors and their teachings.2

Sweet’s “Response” to Critics

Keenly aware of the controversy he has created, Sweet has a statement prominently posted on his present home website titled—“A Response to Recent Misunderstandings.” While his attempt to explain himself might satisfy the uninformed reader, his “Response” does not address the specifics of what he has written and is actually teaching. His simplistic denunciation of the New Age is unconvincing. His statement that the “New Age rhymes with sewage” and his encouraging the use of a “daily ritual of starting the day by standing in front of a mirror and saying: “God is God and I am not” do not speak to the fact that he has never even addressed, much less renounced, the specific New Age teachings that he was otherwise appearing to deny and disparage. And his stating “back when the New Age was a movement” completely misses the fact that the New Age movement never went away. Those of us who came out of New Age teachings and have been observing the New Age over the past several decades know that contrary to Sweet’s claims, the New Age movement has actually grown exponentially and is now mainstream and an inherent part of our culture. Due to its continued wide-spread growth and influence, the New Age threat to the church (and the world) is larger than ever before. But now it is just hiding in plain sight behind the facade of other names like “New Spirituality,” “New Worldview,” or in Sweet’s case—the “New Light” teachings of a “Quantum Spirituality.” But by any other name a rose is still a rose and the New Age is still the New Age.

Because Sweet’s “A Response to Recent Misunderstandings” left so many unanswered questions and because of his continued influence in the church, it seems imperative that thoughtful Christians take a deeper look at what Leonard Sweet is really teaching. For starters, here are five immediate concerns to consider.

FIVE IMMEDIATE CONCERNS

1) Leonard Sweet teaches the New Age doctrine of “Immanence” that would have the church believe God is “in” everyone and everything

In her 1948 book The Reappearance of the Christ, New Age matriarch Alice Bailey and her spirit guide Djwhal Khul describe how the path to their New Age God will be based on an “immanent” God that is “within every form of life”:

. . . a fresh orientation to divinity and to the acceptance of the fact of God Transcendent and of God Immanent within every form of life. These are the foundational truths upon which the world religion of the future will rest.3 (emphasis added)

Likewise, in his 1980 book, The Reappearance of the Christ and the Masters of Wisdom, New Age channeler Benjamin Creme, states that the New World Religion will be based on the proposition that “Christ” is “immanent”—“in man and all creation”:

But eventually a new world religion will be inaugurated which will be a fusion and synthesis of the approach of the East and the approach of the West. The Christ will bring together, not simply Christianity and Buddhism, but the concept of God transcendent—outside of His creation—and also the concept of God immanent in all creation—in man and all creation.4 (emphasis added)

In Leonard Sweet’s 1999 book SoulTsunami—with its front cover endorsement by Rick Warren—Sweet introduces this same New Age idea of God not only being transcendent but also immanent. He writes:

To survive in postmodern culture, one has to learn to speak out of both sides of the mouth. It should not be hard, since Christianity has always insisted on having things both ways. Isn’t it based on the impossible possibility of Jesus being “beyond us, yet ourselves” (poet Wallace Stevens)? Biblical theological is not circular with a fixed center, but elliptical, revolving around the double foci of God’s immanence and God’s transcendence.5 (emphasis added)

Sweet clearly spells out what he means by “immanence” in his 1991 book Quantum Spirituality: A Postmodern Apologetic. As a self-described “radical,” he presents his “radical doctrine” that God is immanently embodied “in” His creation. He writes:

Quantum spirituality bonds us to all creation as well as to other members of the human family. . . . This entails a radical doctrine of embodiment of God in the very substance of creation. . . . But a spirituality that is not in some way entheistic (whether pan- or trans-), that does not extend to the spirit-matter of the cosmos, is not Christian.6 (emphasis added)

But Sweet’s “radical” panentheistic doctrine is a key New Age teaching—as is so much of what he wrote in Quantum Spirituality. In his “A Response to Recent Misunderstandings,” Sweet tries to dispel questions about Quantum Spirituality by saying, “Would I write the same book today? No. Would I say the same things differently? Yes. I started working on the book in my late 20s. I hope I’m older and wiser now.” But when it comes to the New Age implications of what he is teaching, he is not any wiser in regard to his previously stated New Age doctrine. In several subsequent books, Sweet reintroduces his New Age doctrine of immanence—that God is immanently embodied “in” His creation. For example, in his 1999 book Soul Tsunami, Sweet writes:

Postmodern evangelism is first of all telling people how special they are, how much God loves them, how unique each and every one of them is. The fourth-century theologian Athanasius said in one of his letters that God became one of us “that he might deify us in Himself.” Similarly, elsewhere he wrote that Christ “was made man that we might be made God.”7

In Sweet’s 2010 book Nudge: Awakening Each Other to the God Who’s Already There, he expresses in different words what he wrote in Quantum Spirituality about the “embodiment of God in the very substance of creation”:

An incarnational God means that God-stuff is found in the matter of the universe.8

In this same book he also wrote, “Nudgers help people discover their inner Jesus.”9 But God is not “in” everyone and everything. Jesus is not “in” everyone and everything. Sweet may seem to denounce the New Age, but what he is teaching is New Age. This is dangerous and unbiblical leaven. The apostle Paul lamented that it only took “a little leaven” to lure the Galatians away from the Gospel they once knew so well.

Ye did run well; who did hinder you that ye should not obey the truth?  This persuasion cometh not of him that calleth you. A little leaven leaveneth the whole lump. (Galatians 5:7-9)

God states in the first commandment, “Thou shalt have no other gods before me.” The New Age “God” who is “in” everyone and everything is another “God” and therefore a false God. Contrary to Leonard Sweet’s teaching in Quantum Spirituality, God is not embodied in His creation. Contrary to his teaching in Nudge, “God-stuff” is not found in the matter of the universe, and everyone does not have an “inner Jesus.” Scripture is very clear. Man is not God because God is not “in” everyone and everything. In Jeremiah 16:20, God warned: “Shall a man make gods unto himself, and they are no gods?” In Matthew 23:12, Jesus warned, “And whosoever shall exalt himself shall be abased; and he that shall humble himself shall be exalted.” For further scriptural references on why God is not “in” everyone and everything and how this false teaching has entered both the world and the church, see my booklet Be Still and Know that You Are Not God.

2) Leonard Sweet describes the “Father” of the New Age Movement” as “Twentieth-century Christianity’s major voice”

Sweet describes heretical Jesuit Catholic priest Pierre Teilhard de Chardin—the “Father of the New Age Movement—as “Twentieth-century Christianity’s major voice.”10 In her best-selling New Age classic, The Aquarian Conspiracy, author Marilyn Ferguson describes Teilhard de Chardin as “the individual most often named as a profound influence by the Aquarian Conspirators who responded to a survey.”11 He is also the most frequently referenced New Age leader in her book. The Teilhard quote “This soul can only be a conspiracy of individuals” is found on the very first page of her book and inspired her to title her book The Aquarian Conspiracy. Ferguson wrote that “Teilhard prophesied the phenomenon central to this book: a conspiracy of men and women whose new perspective would trigger a critical contagion of change.”12

Evident in his posted “Response,” Sweet appears to be baffled by everyone’s concern about some of the things he is writing. He seems to take any criticism as a personal attack. But this criticism, if you will, is not about him personally, it is about what he is teaching. Jesus didn’t say “Get behind me Satan” to Peter because he thought Peter was Satan. He said “Get behind me Satan” because of what Peter was saying. And because Sweet describes the “Father of the New Age movement” as “Twentieth-century Christianity’s major voice,” I believe the Lord would tell Leonard Sweet the same thing today. This should become especially evident when you read the following unbiblical statements made by Teilhard de Chardin in his book Christianity and Evolution:

What I am proposing to do is to narrow that gap between pantheism and Christianity by bringing out what one might call the Christian soul of pantheism or the pantheistic aspect of Christianity.13 (emphasis added)

The cross still stands . . . But this is on one condition, and one only, that it expand itself to the dimensions of a New Age, and cease to present itself to us as primarily (or even exclusively) the sign of a victory over sin.14

I can be saved only by becoming one with the universe.15

I believe that the Messiah whom we await, whom we all without any doubt await, is the universal Christ; that is to say, the Christ of evolution.16

[I]f a Christ is to be completely acceptable as an object of worship, he must be presented as the saviour of the idea and reality of evolution.17

A general convergence of religions upon a universal Christ who fundamentally satisfies them all: that seems to me the only possible conversion of the world, and the only form in which a religion of the future can be conceived.18

Teilhard Again?

Sweet’s affection for Teilhard de Chardin surfaced again in his 1999 book Aqua Church. After quoting a strong Bible-based stanza from the hymn “Jesus Savior Pilot Me,” Sweet follows it with a very revealing quote from Teilhard de Chardin. Teilhard stated that those who “see” Christ as he does understand Christ in “a much more magnificent way” than all those who went before him:

Christ is in the Church in the same way as the sun is before our eyes. We see the same sun as our fathers saw, and yet we understand it in a much more magnificent way.19

Really? Teilhard and his followers understand Christ in a much more magnificent way than their “fathers”? More than all the martyrs? More than the original disciples? This seems to indicate that Teilhard and Sweet and their “semiotic” emergent postmodern “Christ followers” are “seeing” something about Christ that the rest of the church does not see. Would Sweet have the church believe that Chardin’s seemingly updated New Age “Christ” is the real Christ? Is the “semiotic” Sweet trying to show us that if we adopt the New Age teachings of Teilhard, we, too, will “see” Christ in a “much more magnificent way” than the Christians who came before us? Sadly, it would seem that this is so.

Sweet seems to believe that with new understandings from quantum physics, a New Age/New Gospel/New Spirituality/Quantum Spirituality would enable Christians to see Christ in a much deeper and “more magnificent way.” The church would finally understand that the science of quantum physics proves that God is an energy force that interpenetrates and embodies His creation. Therefore, we are all “connected” because we are all “God” because God is “in” everyone and everything. Sweet argues that Christians of the past weren’t ready to deal with things like quantum physics, quantum wavelengths, and the New Age implications of a Quantum Spirituality that would totally transform their faith and challenge everything they thought they knew about being a Christian. In his 2016 book Jesus Speaks, Leonard Sweet writes:

The Holy Spirit brings Jesus’ voice to life through history, theology, science, and social experience. Jesus told the disciples, “I have much more to say to you” (John 16:12). In other words, Jesus was saying, “You can’t handle everything I have to say to you right now. Some of my truth has a wavelength, and it needs time, maybe even centuries, to play itself out.20

But this implies that God’s Word is incomplete and insufficient and therefore in need of new revelation. This is simply not true. Besides, when Jesus said “I have much more to say to you, He was talking to His disciples—not to the church today. It is also important to notice how Sweet conveniently squeezed “wavelength” into his interpretation of Jesus’ words to set up his Quantum Spirituality. But Jesus wasn’t withholding spiritual insights that would have to be delivered to His people two thousand years later. This kind of false teaching is an inherent part of the New Age deception. The fact is Jesus has already given us everything we need to know in His Holy Bible.

Jesus warned of false prophets who would come in sheep’s clothing (Matthew 7:15). And there would be those who honor Him with their lips, but their hearts would be far from Him (Matthew 15:8). He also warned of those who serve two masters (Matthew 6:24). Psalm 144:11 warns of vain men who deceive with the “right hand of falsehood.” In Psalm 12:2, David warned of those who speak with a “double heart.” In James 1:8, James taught that “a double minded man is unstable in all his ways. In 1 Timothy 3:8, Paul referred to these same men as “double-tongued.” For Leonard Sweet to exalt the “Father of the New age movement”—Teilhard de Chardin—and suggest that Teilhard’s way of seeing Christ is a “much more magnificent way” than our forefathers is to fall prey to our Adversary’s deceptive devices. One thing is for sure: The New Age movement hasn’t gone away—it has entered the church through men like Teilhard de Chardin and those like Sweet who exalt him as “Twentieth-century Christianity’s major voice.”

(3) Leonard Sweet Praises New Age leaders as his “Heroes” and “Role Models”

While some Leonard Sweet defenders argue that his postmodern “New Light” apologetic flies right over the heads of “Old Light” “fundamentalist” types, the facts tell a different story. But what one learns in reading Quantum Spirituality is that Sweet wants to transform biblical Christianity into a Quantum Spirituality that is, in reality, a New Age/New Spirituality. Without any apology, Sweet writes that he is part of a “New Light” movement, and he describes those he especially admires as “New Light leaders.” But many of Sweet’s “New Light leaders” are New Age leaders who are in the process of overturning biblical Christianity through obliging New Age sympathizers like Leonard Sweet.

Sweet’s New Age “role models and heroes”

In the acknowledgments section of Quantum Spirituality, Leonard Sweet expresses his deep gratitude and admiration to various “New Light leaders” whom he openly praises as “the most creative religious leaders in America today.” But many of these “New Light leaders” are New Age leaders. Included in this group are a number of men I was very familiar with from my years in the New Age—among them are Willis Harman, Matthew Fox, and M. Scott Peck. Sweet describes these three men—along with numerous other New Age figures cited—as “extraordinary” and “great” New Light leaders. He goes so far as to say that they are his “personal role models” and “heroes” of “the true nature of the postmodern apologetic.” Sweet writes:

They are my personal role models (in an earlier day one could get away with “heroes”) of the true nature of the postmodern apologetic. More than anyone else, they have been my teachers on how to translate, without compromising content, the gospel into the indigenous context of the postmodern vernacular.21

But many of the men and women Leonard Sweet cited have compromised the “content” of the Gospel by translating it into the “postmodern vernacular” of a New Age/New Spirituality. For example, Willis Harman, Matthew Fox, and M. Scott Peck have all played leading roles in the initial establishment and popularization of today’s New Age/New Spirituality movement. But rather than commending these New Age/New Light leaders, a self-professing Christian leader like Sweet should be warning the church about them. A brief look at these three “New Light” leaders and their teachings will make this very clear.

Willis Harman (1918-1997)

Willis Harman is listed as one of the most influential Aquarian/New Age conspirators in Marilyn Ferguson’s The Aquarian Conspiracy. Harman was a social scientist/futurist with the Stanford Research Institute and one of the chief architects of New Age thinking. He wrote the book Global Mind Change:The New Age Revolution in the Way We Think. A review by The San Francisco Chronicle on the front cover of the book reads: “There never has been a more lucid interpretation of New Age consciousness and what it promises for the future than the works of Willis Harman.”22

Matthew Fox (1940- )

Another one of Sweet’s self-described “role models” and “heroes” is Matthew Fox, a former Catholic priest who was dismissed from the Catholic church for openly professing heretical New Age teachings—teachings that include those of his revered mentor, Pierre Teilhard de Chardin. Fox, like Teilhard, teaches that all of creation is the “Cosmic Christ”—therefore the Cosmic Christ is “in” everyone and everything. In his book The Coming of the Cosmic Christ, Fox writes: “Divinity is found in all creatures.”23 and “We are all royal persons, creative, godly, divine, persons of beauty and of grace. We are all Cosmic Christs, ‘other Christs.’ But what good is this if we don’t know it.”24 Leonard Sweet actually credits Fox in a footnote in Quantum Spirituality for inspiring Sweet’s own description of the “cosmic body of Christ” and actually refers readers of Quantum Spirituality to Fox’s New Age book The Coming of the Cosmic Christ.25

M. Scott Peck (1936-2005)

M. Scott Peck, the late psychiatrist and best-selling author of The Road Less Traveled, is another one of the “role models” and “heroes” that Leonard Sweet cites in his book Quantum Spirituality. The Road Less Traveled was on the New York Times best-seller list for over ten years. In a subsection of his book titled “The Evolution of Consciousness,” Peck describes God as being “intimately associated with us—so intimately that He is part of us.”26 He also writes:

If you want to know the closest place to look for grace, it is within yourself. If you desire wisdom greater than your own, you can find it inside you . . . .To put it plainly, our unconscious is God. God within us. We were part of God all the time.27

When Matthew Fox’s The Coming of the Cosmic Christ was published in 1988, the lead endorsement on the back of Fox’s book was written by M. Scott Peck. Peck and Fox were obviously in New Age agreement. Peck, like Fox and Sweet, describes Pierre Teilhard de Chardin in glowing terms. He describes Teilhard as “[p]erhaps the greatest prophet” of the “mystical,”  evolutionary leap that will take mankind toward “global consciousness” and “world community.”28 And it is this mystical New Age Christ of Pierre Teilhard de Chardin, Willis Harman, Matthew Fox, M. Scott Peck, and Leonard Sweet that challenges biblical Christianity today.

4) Leonard Sweet thanks New Age Leader David Spangler for helping him develop his Quantum Spirituality’s “new cell understanding of new light leadership”

If we want to possess a magic crystal for our New Age work, we need look no further than our own bodies and the cells that make them up.29—David Spangler, 1991

I am grateful to David Spangler for his help in formulating this “new cell” understanding of New Light leadership.30—Leonard Sweet, 1991

In his “A Response to Recent Misunderstandings,” Leonard Sweet states: “Because I quote someone does not mean I agree with everything that person ever wrote.” He goes on to say that “Some of the quotes I chose were meant to provide contrasting positions to my argument, some to buttress my argument, some even to mock my argument. The key consideration to whether I quoted someone was not ‘Do I agree with them?’ but ‘Does this quote energize the conversation?’ ‘Guilt by association’ is intellectually disreputable and injurious to the whole body of Christ.” But there is a big difference between “guilt by association” and “guilt by promotion.” Leonard Sweet is praising, thanking, and glorifying many of these New Age leaders—hardly guilt by association, especially when Sweet writes:

I believe these are among the most creative religious leaders in America today. These are the ones carving out new channels for new ideas to flow. In a way this book was written to guide myself through their channels and chart their progress. The book’s best ideas come from them.31

Ironically, one of the “channels” guiding him was an actual New Age channeler—David Spangler. A pioneering spokesperson for the New Age, Spangler has written numerous books over the years. His book The Revelation: The Birth of the New Age is a compilation of channeled transmissions that he received from his disembodied spirit-guide “John.” At one point in the book, Spangler documents what “John” prophesied about “the energies of the cosmic Christ” and “Oneness”:

As the energies of the Cosmic Christ become increasingly manifest within the etheric life of Earth, many individuals will begin to respond with the realization that the Christ dwells within them. They will feel his presence moving within and through them and will begin to awaken to their heritage of Christhood and Oneness with God, the Beloved.32

In a postmodern-day consultation that bears more than a casual resemblance to King Saul’s consult with the witch of Endor (1 Samuel 28), Leonard Sweet acknowledges in Quantum Spirituality that he was privately corresponding with New Age channeler David Spangler. Sweet even thanks Spangler for assisting him in forming his “new cell understanding” of “New Light leadership.”33 But as believers we are to “have no fellowship with the unfruitful works of darkness.” Rather than thanking them, we are to reprove and expose them (Ephesians 5:11).

(5) Misapplication of Quantum Physics: Trying to Draw Spiritual Truth From Physical Theory

Leonard Sweet—just like New Age leaders—tries to use Quantum Physics to prove that God indwells his creation.

The coming together of the new biology and the new physics is providing the basic metaphors for this new global civilization that esteems and encourages whole-brain experiences, full-life expectations, personalized expressions, and a globalized consciousness.34—Leonard Sweet, SoulTsunami

When we experience such a quantum of transformation, we may simultaneously feel that the whole of the New Age is happening right now, that we are on the verge of overnight transformation—the fabled quantum leap into a new state of being.35—David Spangler, Reimagination of the World

We have the epitome of a great science . . . quantum physics . . . Everyone is God.36—New Age Channeler J.Z. Knight, What the Bleep Do We Know

In his book The Tao of Physics: An Explanation of the Parallels Between Modern Physics and Eastern Mysticism, New Age physicist Fritjof Capra describes the union of mysticism and the new physics. He wrote “this kind of new spirituality is now being developed by many groups and movements, both within and outside the churches.”37 As an example of how this “new spirituality” is moving into the church, he actually cites one of Leonard Sweet’s “role models” and “heroes”—Matthew Fox.38

When Sweet refers to the new biology and the new physics as metaphors, he stretches these “metaphors” to the position of being actual fact. From his understanding of quantum physics, he asserts that all things are composed of energy and that this quantum energy must be God, hence God is embodied in all things. Yet, this metaphor falls on its face when we learn from Paul’s writings that God and creation are two separate things as is illustrated in chapter one of Romans: “Who changed the truth of God into a lie, and worshipped and served the creature more than the Creator” (Romans 1:25). Paul further exposes the error of spiritualizing physical creation showing that all things are not God, nor are they even spiritual. As he points out, the “earthy” is only temporary and will be done away with:

So also is the resurrection of the dead. It is sown in corruption; it is raised in incorruption . . . There is a natural body, and there is a spiritual body. . . .  As is the earthy, such are they also that are earthy: and as is the heavenly, such are they also that are heavenly. . . . Now this I say, brethren, that flesh and blood cannot inherit the kingdom of God; neither doth corruption inherit incorruption. (1 Corinthians 15:42, 44, 48, 50)

Leonard Sweet and Rick Warren’s “New Spirituality”

In their 1995 joint presentation The Tides of Change, Leonard Sweet and Rick Warren had a quantum conversation as they discussed “waves,” “quantum metaphors,” “revival,” and what they were calling—even back then—a “New Spirituality.” Sweet told Warren:

Yeah, this is a wave period. I really love that metaphor of the wave and the wavelength. First of all, it is a quantum metaphor. It brings us out of the Newtonian world into this new science.39

Quantum waves, quantum wavelengths, quantum metaphors—all leading to a universal Quantum “God” and the Quantum New Age “Christ” of a New Spirituality, a New Worldview, and ultimately a New World Religion—a New World Religion that will be based on New Age teachings that have been labeled scientific but are, in reality, “science falsely so called”:

Laying up in store for themselves a good foundation against the time to come, that they may lay hold on eternal life. O Timothy, keep that which is committed to thy trust, avoiding profane and vain babblings, and oppositions of science falsely so called: Which some professing have erred concerning the faith. Grace be with thee. Amen. (1 Timothy 6:19-21)

Conclusion

Teilhard de Chardin, Leonard Sweet, and an ever-growing band of New Age sympathizers would have us believe that all those who preceded us in the faith were unable to “see” the big picture, because, after all, they didn’t have access to all the new scientific discoveries that we have today—scientific information that would have helped them gain the new spiritual understandings that Leonard Sweet claims to have acquired.

In that vein, Leonard Sweet, Rick Warren, and other Christian leaders are now teaching that God is in the process of bringing a new “Reformation”40 and a “great spiritual awakening” to the church. Sweet writes: “God is birthing the greatest spiritual awakening in the history of the church.”41 Yet this new reformation and great awakening Sweet heralds, is falsely founded on his hybridized New Age Christianity with its “radical doctrine of embodiment of God in the very substance of creation.”42 Ironically, while Sweet—as previously mentioned—encourages “a daily ritual” of standing in front of a mirror affirming “God is God and I am not,” he at the same time tells people that, as a part of creation, God is embodied in them. He also encourages people to be “nudgers.” He says “nudgers are not smudgers of the divine in people.”43 “Nudgers help people discover their “inner Jesus.”44

When the true Christ was asked what will be the sign of his coming and the end of the world, He said, “Take heed that no man deceive you.”(Matthew 24:4)—that many false prophets would arise and deceive many (Matthew 24:11). He specifically warned us to beware of false prophets who come in sheep’s clothing. He said we would know them by their fruits.

Beware of false prophets, which come to you in sheep’s clothing, but inwardly they are ravening wolves. Ye shall know them by their fruits. Do men gather grapes of thorns, or figs of thistles? (Matthew 7:15-16)

We must exhort one another daily. We must continue to preach the Word and not fall prey to those who would diminish the Word with their worldly wisdom, clever stories, metaphors, and false teachings. The Bible and our Lord Jesus Christ always have been and always will be sufficient for all our needs.

Preach the word; be instant in season, out of season; reprove, rebuke, exhort with all longsuffering and doctrine. For the time will come when they will not endure sound doctrine; but after their own lusts shall they heap to themselves teachers, having itching ears; And they shall turn away their ears from the truth, and shall be turned unto fables. (2 Timothy 4:2-4)

Regarding Leonard Sweet’s “radical doctrine of embodiment of God in the very substance of creation,” Jesus warns:

Ye hypocrites, well did Esaias prophesy of you, saying, This people draweth nigh unto me with their mouth, and honoureth me with their lips; but their heart is far from me. But in vain they do worship me, teaching for doctrines the commandments of men.45 (Matthew 15: 7-9)

To order copies of Leonard Sweet—A More Magnificent Way of Seeing Christ?, click here. 

Endnotes
1. Leonard Sweet, SoulTsunami: Sink or Swim in New Millennium Culture (Grand Rapids, Michigan: Zondervan Publishing House, 1999), p. 28.
2. Warren B. Smith, A “Wonderful” Deception: The Further New Age Implications of the Emerging Purpose Driven Movement (Magalia, CA: Mountain Stream Press, 2009), p. 106.
3. Alice A, Bailey, The Reappearance of the Christ (New York, NY: Lucis Publishing Company, Lucis Press, Ltd., 1948), 1996, p. 150.
4. Benjamin Creme, The Reappearance of the Christ and the Masters of Wisdom (London, England; The Tara Press, 1980), p. 88.
5. Leonard Sweet, SoulTsunami, op. cit., p. 28.
6. Leonard Sweet, Quantum Spirituality: A Postmodern Apologetic (Dayton, OH: Whaleprints for SpiritVenture Ministries, Inc., 1991, 1994), p. 125.
7. Leonard Sweet, SoulTsunami, op. cit., p. 304.
8. Leonard Sweet, Nudge:Awakening Each Other to the God Who Is Already There (Colorado Springs, CO: David C. Cook, 2010), p. 157.
9. Ibid., p. 40.
10. Leonard Sweet, Quantum Spirituality, op. cit., p. 106.
11. Marilyn Ferguson, The Aquarian Conspiracy: Personal and Social Transformation in the 1980s (Los Angeles, CA: J.P. Tarcher, Inc., 1980), p. 50.
12. Ibid., p. 25.
13. Pierre Teilhard de Chardin, Christianity and Evolution (New York, NY: Harcourt Brace Jovanivich, Inc., 1971), p. 56.
14. Ibid,. pp. 219-220.
15. Ibid,. p. 128.
16. Ibid,. p. 95.
17. Ibid,. p. 78.
18. Ibid,. p. 130.
19. Leonard Sweet, Aqua Church: Essential Leadership Arts for Piloting Your Church in Today’s Fluid Culture (Loveland, CO: Group Publishing, Inc., 1999), p. 39.
20. Leonard Sweet and Frank Viola, Jesus Speaks: Learning to Recognize & Respond to the Lord’s Voice (Nashville, TN: W Publishing Group, an imprint of Thomas Nelson, 2016), p. 85.
21. Leonard Sweet, Quantum Spirituality, op. cit., p. viii.
22. Willis Harman, Global Mind Change: The New Age Revolution in the Way We Think (New York, NY: Warner Books, 1988), front cover.
23. Matthew Fox, The Coming of the Cosmic Christ: The Healing of Mother Earth and the Birth of a Global Renaissance (San Francisco, CA: Harper & Row Publishers, 1988), p. 154.
24. Ibid., p. 137.
25. Leonard Sweet, Quantum Spirituality, op cit., pp. 124, 324.
26. M. Scott Peck, The Road Less Traveled: A New Psychology of Love, Traditional Values and Spiritual Growth (New York, NY: Simon & Schuster, 1978), p. 281.
27. Ibid.
28. M. Scott Peck, The Different Drum: Community Making and Peace (New York, NY: Simon & Schuster, 1988), pp. 205-206.
29. David Spangler and William Irwin Thompson, Reimagination of the World: A Critique of the New Age, Science, and Popular Culture (Santa Fe, NM: Bear & Company Publishing, 1991), p. 62.
30. Leonard Sweet, Quantum Spirituality, op. cit., p. 312.
31. Ibid., p. ix.
32. David Spangler, The Revelation: Birth of A New Age (Elgin, IL: Lorian Press, 1976), p. 177.
33. Leonard Sweet, Quantum Spirituality, op. cit., p. 312.
34. Leonard Sweet, SoulTsunami, op. cit., p. 121.
35. David Spangler and William Irwin Thompson, Reimagination of the World, op. cit., p. 126.
36. What the Bleep Do We Know (DVD) (20th Century Fox, 2004, http://www.whatthebleep.com), transcribed by author.
37. Fritjof Capra, The Tao of Physics: An Explanation of the Parallels Between Modern Physics and Eastern Mysticism (Boston, MA: Shambhala Publications, Inc., 1999), p. 341.
38. Ibid.
39. The Tides of Change (A 1995 audio presentation with Leonard Sweet and Rick Warren that was part of an ongoing series called “Choice Voices for Christian Leadership,” distributed by Abington Press). On file with publisher.
40. Leonard Sweet, SoulTsunami, op. cit., p. 17.
41. Ibid., p. 34.
42. Leonard Sweet, Quantum Spirituality, op. cit., p. 125.
43. Leonard Sweet, Nudge, op. cit., p. 31.
44. Ibid., p. 40.
45. Leonard Sweet, Quantum Spirituality, op. cit., p 125.

To order copies of Leonard Sweet—A More Magnificent Way of Seeing Christ?, click here. 

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Videos: Warren Smith, Ray Yungen, and Larry DeBruyn From The Berean Call Conference This Weekend

The 2016 Berean Call Conference has come to an end. Below you can watch a few of the talks given:

Warren B. Smith

Ray Yungen

Larry DeBruyn

To watch other videos from this conference, click here.

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2016 Great Lakes Prophecy Conference with Lighthouse Trails Speakers and Others . . . September 9-11 (Appleton, WI)

The 2016 Great Lakes Prophecy Conference at Calvary Chapel Appleton (Wisconsin) will take place on September 9th through the 11th. If you live within driving distance or can fly in, this will be a great time of fellowship with like-minded believers and a chance to hear some wonderful teachings and information. This year’s conference will feature two Lighthouse Trails authors – Roger Oakland and Warren B. Smith. In addition to Oakland and Smith, also speaking will be Jim Fletcher (a writer Lighthouse Trails uses), Pastor Chris Quintana (featured on the Wide is the Gate DVD), David Hocking, Elijah Abraham, and Robert Congdon (Congdon Ministries).

The cost to attend the conference is just $35. If you are flying in or traveling from some distance and need lodging, be sure to book it early. Pre-registration is required. For more information, please visit the church website. Calvary Chapel Appleton is also the home of Lighthouse Trails author Mary Danielsen. The pastor of CC Appleton is Dwight Douville.

Note: As the days grow more difficult, the number of conferences like this is diminishing. Lighthouse Trails commends churches that are willing to “go against the grain” and hold such events with speakers who are not afraid to tell the truth.

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UPDATE ON WARREN B. SMITH/HOUSEFIRE AND NEW BOOKLET: Trusting God Through It All

UPDATE ON WARREN B. SMITH

On July 5th, we reported that author and speaker Warren B. Smith’s house in central California had caught on fire causing Warren and his wife, Joy, to evacuate the home. They lost four pets in the fire. We also reported that shortly after the house fire, a forest fire was heading in the direction of the Smith’s property (which is forested). Here is an update since we issued the report and prayer request. Within a few hours from when we sent out the prayer request, forest fire fighters put out the approaching forest fire. As for the house fire, while municipal fire fighters were able to save the house from being completely burnt down, the house suffered enough damage that Warren and Joy have been told it will be six months before the house will be habitable. They are currently in the process of removing smoke-damaged items for assessment.

The outpouring of e-mails, phone calls, prayers, and support by Lighthouse Trails readers has touched Warren and Joy significantly. Warren asked us to tell our readers how deeply thankful and encouraged they are to see such love and concern coming their way during this traumatic situation. The Smith’s are staying in a nearby location and in the middle of searching for a suitable temporary living situation that is close to their home while repairs are being made.

It is quite ironic that Warren’s newest booklet (written a couple weeks before the fire) is called Trusting God Through It All (see below) Warren told us recently, “The very thing I have just written about is now challenging me all the more to trust Him through it all.” You can visit Warren’s website, www.warrenbsmith.com for e-mail and mailing contact information. We thank you for your prayers and support for this contender of the faith. Please continue praying for Warren and Joy as they take care of the necessary steps to re-organize and adjust their lives.

NEW BOOKLET:Trusting God Through It All by Warren B. Smith is our newest Lighthouse Trails Booklet Tract.  The Booklet Tract is 14 pages long and sells for $1.95 for single copies. Quantity discounts are as much as 50% off retail. Our Booklet Tracts are designed to give away to others or for your own personal use. Below is the content of the booklet. To order copies of Trusting God Through It All , click here

bkt-ws-TR-STrusting God Through It All

By Warren B. Smith

“Trusting God,” for a serious Christian, means trusting the God of the Holy Bible. And the Bible is very explicit about who God is and how and why He is worthy of our complete and total trust. He is the God of Abraham, Isaac, and Jacob (Matthew 22:32). He is the One who created the world and all living things (Genesis 1:1). He loved the world so much that He sent His Son Jesus Christ into the world that whosoever believes in Him can have everlasting life (John 3:16). His attributes, works, commandments, and teachings are clearly put forth in Scripture. However, our Spiritual Adversary is continually challenging and attempting to change God’s teachings and our understanding of who God is. In so doing, this deceiver’s ultimate purpose is to undermine our trust in the God of the Bible.

Scripture records that when Jesus was tempted in the wilderness, He resisted the Devil’s temptations by standing on God’s Word. “It is written” was Jesus’ straightforward rebuttal to Satan’s twisted proposals. And when questioned or reproached by others, our response as believers should always be the same (Psalm 119:42). Whatever the cost and without any compromise, we are to trust God in all that we do and say. John H. Sammis’s 1887 hymn Trust and Obey reminds us that the only way to be happy in Jesus is to trust and obey.

When we walk with the Lord
In the light of His Word,
What a glory He sheds on our way!
While we do His good will,
He abides with us still,
And with all who will trust and obey.
Trust and obey,
For there’s no other way
To be happy in Jesus,
But to trust and obey.

Louisa Stead’s hymn—Tis So Sweet to Trust in Jesus (1882)—helps us remember that we trust in Jesus by just taking Him at His Word:

Tis so sweet to trust in Jesus,
Just to take Him at His Word;
Just to rest upon His promise;
Just to know “Thus saith the Lord.
Jesus, Jesus, how I trust Him!
How I’ve proved Him o’er and o’er!
Jesus, Jesus, precious Jesus!
O for grace to trust Him more!

Surely, it is easy to trust in God when things are going well, but we must continue that trust when things are not going so well. The following selected Bible verses affirm why we need to maintain our trust in God—both in season and out of season.

Trust

Trust God
They that trust in the LORD shall be as mount Zion, which cannot be removed, but abideth for ever. As the mountains are round about Jerusalem, so the LORD is round about his people from henceforth even for ever. (Psalm 125:1-2)*

For thou art my hope, O Lord GOD: thou art my trust from my youth. By thee have I been holden up from the womb: thou art he that took me out of my mother’s bowels: my praise shall be continually of thee. (Psalm 71:5-6)

Into thine hand I commit my spirit: thou hast redeemed me, O LORD God of truth. I have hated them that regard lying vanities: but I trust in the LORD. (Psalm 31:5)

Stand in awe, and sin not: commune with your own heart upon your bed, and be still. Selah. Offer the sacrifices of righteousness, and put your trust in the LORD. (Psalm 4:4-5)

Trust God and Be Known by God
The LORD is good, a strong hold in the day of trouble; and he knoweth them that trust in him. (Nahum 1:7)

Trust God’s Word
So shall I have wherewith to answer him that reproacheth me: for I trust in thy word. (Psalm 119:42)

Trust God’s Son
That we should be to the praise of his glory, who first trusted in Christ. In whom ye also trusted, after that ye heard the word of truth, the gospel of your salvation: in whom also after that ye believed, ye were sealed with that holy Spirit of promise, Which is the earnest of our inheritance until the redemption of the purchased possession, unto the praise of his glory. (Ephesians 1:12-14)

Trust God’s Name
For our heart shall rejoice in him, because we have trusted in his holy name. (Psalm 33:21)

And they that know thy name will put their trust in thee: for thou, LORD, hast not forsaken them that seek thee. (Psalm 9:10)

I will also leave in the midst of thee an afflicted and poor people, and they shall trust in the name of the LORD. (Zephaniah 3:12)

He shall not strive, nor cry; neither shall any man hear his voice in the streets. A bruised reed shall he not break, and smoking flax shall he not quench, till he send forth judgment unto victory. And in his name shall the Gentiles trust. (Matthew 12:19-21)

Trust God’s Holiness
But thou art holy, O thou that inhabitest the praises of Israel. Our fathers trusted in thee: they trusted, and thou didst deliver them. They cried unto thee, and were delivered: they trusted in thee, and were not confounded. (Psalm 22:3-5)

Trust God With All Your Heart
Trust in the LORD with all thine heart; and lean not unto thine own understanding. In all thy ways acknowledge him, and he shall direct thy paths. (Proverbs 3:5-6)

Trust God and Commit Thy Way Unto Him
Delight thyself also in the LORD; and he shall give thee the desires of thine heart. Commit thy way unto the LORD; trust also in him; and he shall bring it to pass. (Psalm 37:4-5)

Trust God and His Goodness
Oh how great is thy goodness, which thou hast laid up for them that fear thee; which thou hast wrought for them that trust in thee before the sons of men! (Psalm 31:19)

Trust God’s Mercy
But I am like a green olive tree in the house of God: I trust in the mercy of God for ever and ever. (Psalm 52:8)

Many sorrows shall be to the wicked: but he that trusteth in the LORD, mercy shall compass him about. (Psalm 32:10)

But I have trusted in thy mercy; my heart shall rejoice in thy salvation. I will sing unto the LORD, because he hath dealt bountifully with me. (Psalm 13:5-6)

Trust God’s Strength
Trust ye in the LORD for ever: for in the LORD JEHOVAH is everlasting strength. (Isaiah 26:4)

Trust God Our Rock
The LORD is my rock, and my fortress, and my deliverer; my God, my strength, in whom I will trust; my buckler, and the horn of my salvation, and my high tower. (Psalm 18:2)

The God of my rock; in him will I trust: he is my shield, and the horn of my salvation, my high tower, and my refuge, my saviour; thou savest me from violence. (2 Samuel 22:3)

Trust God as Our Refuge and Fortress
I will say of the LORD, He is my refuge and my fortress: my God; in him will I trust. (Psalm 91:2)

My goodness, and my fortress; my high tower, and my deliverer; my shield, and he in whom I trust; who subdueth my people under me. (Psalm 144:2)

Trust God Our Shield
Every word of God is pure: he is a shield unto them that put their trust in him. (Proverbs 30:5)

Trust God Our Buckler
As for God, his way is perfect; the word of the LORD is tried: he is a buckler to all them that trust in him. (2 Samuel 22:31)

Trust God and the Shelter of His Wings
I will abide in thy tabernacle for ever: I will trust in the covert of thy wings. Selah. (Psalm 61:4)

How excellent is thy lovingkindness, O God! therefore the children of men put their trust under the shadow of thy wings. (Psalm 36:7)

He shall cover thee with his feathers, and under his wings shalt thou trust: his truth shall be thy shield and buckler. (Psalm 91:4)

Trust God and Not Be Afraid
In God have I put my trust: I will not be afraid what man can do unto me. (Psalm 56:11)

Behold, God is my salvation; I will trust, and not be afraid: for the LORD JEHOVAH is my strength and my song; he also is become my salvation. (Isaiah 12:2)

Be merciful unto me, O God: for man would swallow me up; he fighting daily oppresseth me. Mine enemies would daily swallow me up: for they be many that fight against me, O thou most High. What time I am afraid, I will trust in thee. (Psalm 56:1-3)

He shall not be afraid of evil tidings: his heart is fixed, trusting in the LORD. (Psalm 112:7)

Trust God in Prayer
Cause me to hear thy lovingkindness in the morning; for in thee do I trust: cause me to know the way wherein I should walk; for I lift up my soul unto thee. (Psalm 143:8)

Preserve me, O God: for in thee do I put my trust. (Psalm 16:1)
O my God, I trust in thee: let me not be ashamed, let not mine enemies triumph over me. (Psalm 25:2)

In thee, O LORD, do I put my trust: let me never be put to confusion. (Psalm 71:1)

But mine eyes are unto thee, O GOD the Lord: in thee is my trust; leave not my soul destitute. (Psalm 141:8)

Trust God and Be Helped
The LORD is my strength and my shield; my heart trusted in him, and I am helped: therefore my heart greatly rejoiceth; and with my song will I praise him. (Psalm 28:7)

Ye that fear the LORD, trust in the LORD: he is their help and their shield. (Psalm 115:11)

Trust God and Be Delivered From the Wicked
And the LORD shall help them, and deliver them: he shall deliver them from the wicked, and save them, because they trust in him. (Psalm 37:40)

Evil shall slay the wicked: and they that hate the righteous shall be desolate. The LORD redeemeth the soul of his servants: and none of them that trust in him shall be desolate. (Psalm 34:21-22)

Trust God and Be Saved
Show thy marvellous lovingkindness, O thou that savest by thy right hand them which put their trust in thee from those that rise up against them. (Psalm 17:7)

And the LORD shall help them, and deliver them: he shall deliver them from the wicked, and save them, because they trust in him. (Psalm 37:40)

Trust God—Not Man
It is better to trust in the LORD than to put confidence in man. (Psalm 118:8)

Thus saith the LORD; Cursed be the man that trusteth in man, and maketh flesh his arm, and whose heart departeth from the LORD. (Jeremiah 17:5)

Trust God—Not Friends or Guides
Trust ye not in a friend, put ye not confidence in a guide: keep the doors of thy mouth from her that lieth in thy bosom. For the son dishonoureth the father, the daughter riseth up against her mother, the daughter in law against her mother in law; a man’s enemies are the men of his own house. Therefore I will look unto the LORD; I will wait for the God of my salvation: my God will hear me. (Micah 7:5-7)

Take ye heed every one of his neighbour, and trust ye not in any brother: for every brother will utterly supplant, and every neighbour will walk with slanders. And they will deceive every one his neighbour, and will not speak the truth: they have taught their tongue to speak lies, and weary themselves to commit iniquity. Thine habitation is in the midst of deceit; through deceit they refuse to know me, saith the LORD. (Jeremiah 9:4-6)

Trust God and Not Ourselves
But we had the sentence of death in ourselves, that we should not trust in ourselves, but in God which raiseth the dead: Who delivered us from so great a death, and doth deliver: in whom we trust that he will yet deliver us. (2 Corinthians 1:9-10)

He that is of a proud heart stirreth up strife: but he that putteth his trust in the LORD shall be made fat. He that trusteth in his own heart is a fool: but whoso walketh wisely, he shall be delivered. (Proverbs 28:25-26)

And such trust have we through Christ to God-ward: Not that we are sufficient of ourselves to think any thing as of ourselves; but our sufficiency is of God. (2 Corinthians 3:4-5)

Trust God and Not Wealth
They that trust in their wealth, and boast themselves in the multitude of their riches; None of them can by any means redeem his brother, nor give to God a ransom for him. (Psalm 49:6-7)

Charge them that are rich in this world, that they be not highminded, nor trust in uncertain riches, but in the living God, who giveth us richly all things to enjoy. (1 Timothy 6:17)

Trust God and Be Safe
The fear of man bringeth a snare: but whoso putteth his trust in the LORD shall be safe. (Proverbs 29:25)

Trust God and Do Good
Trust in the LORD, and do good; so shalt thou dwell in the land, and verily thou shalt be fed. (Psalm 37:3)

Trust God and Declare His Works
But it is good for me to draw near to God: I have put my trust in the Lord GOD, that I may declare all thy works. (Psalm 73:28)

Trust God and Rejoice
But let all those that put their trust in thee rejoice: let them ever shout for joy, because thou defendest them: let them also that love thy name be joyful in thee. (Psalm 5:11)

Trust God and Be Glad
The righteous shall be glad in the LORD, and shall trust in him; and all the upright in heart shall glory. (Psalm 64:10)

Trust God and Be Happy
He that handleth a matter wisely shall find good: and whoso trusteth in the LORD, happy is he. (Proverbs 16:20)

Trust God in All Circumstances
O LORD my God, in thee do I put my trust: save me from all them that persecute me, and deliver me. (Psalm 7:1)

Though he slay me, yet will I trust in him. (Job 13:15)
For therefore we both labour and suffer reproach, because we trust in the living God, who is the Saviour of all men, specially of those that believe. (1 Timothy 4:10)

Trust God at All Times
Trust in him at all times; ye people, pour out your heart before him: God is a refuge for us. (Psalm 62:8)

Trust God and Be Blessed
O LORD of hosts, blessed is the man that trusteth in thee. (Psalm 84:12)

O taste and see that the LORD is good: blessed is the man that trusteth in him. (Psalm 34:8)

Blessed is that man that maketh the LORD his trust, and respecteth not the proud, nor such as turn aside to lies. (Psalm 40:4)

Blessed is the man that trusteth in the LORD, and whose hope the LORD is. For he shall be as a tree planted by the waters, and that spreadeth out her roots by the river, and shall not see when heat cometh, but her leaf shall be green; and shall not be careful in the year of drought, neither shall cease from yielding fruit. (Jeremiah 17:7-8)

Trust God and Be Kept in Peace
Thou wilt keep him in perfect peace, whose mind is stayed on thee: because he trusteth in thee. (Isaiah 26:3)

Trust God Forever
Trust ye in the LORD for ever: for in the LORD JEHOVAH is everlasting strength. (Isaiah 26:4)

Trusting Jesus

The 1876 hymn, Trusting Jesus, written by Edgar P. Stites and put to music by pastor Dwight Moody’s music minister, Ira D. Sankey, says it all. Trusting Jesus through it all. Trusting Jesus that is all.

Trusting Jesus
Simply trusting every day,
Trusting through a stormy way;
Even when my faith is small,
Trusting Jesus, that is all.
Brightly doth His Spirit shine,
Into this poor heart of mine.
While He leads I cannot fall,
Trusting Jesus, that is all.
Singing if my way is clear,
Praying if the path be drear.
If in danger, for Him call,
Trusting Jesus, that is all.
Trusting Him while life shall last,
Trusting Him till earth be past;
‘Til I hear His final call,
Trusting Jesus, that is all.
Trusting as the moments fly,
Trusting as the days go by;
Trusting Him what – e’er befall,
Trusting Jesus, that is all.

To order copies of Trusting God Through It All , click here

smithAbout the Author
Warren B. Smith (B.A. University of Pennsylvania; M.S.W. Tulane University)—A veteran who worked at the White House Communications Agency and later became a community social worker, serving as a program coordinator for people with special needs, directing several homeless programs, and working as a Hospice social worker in New Orleans and on the California coast. After leaving the New Age movement and becoming a Christian, he began writing extensively on the subject of spiritual deception. He has written six books and numerous booklets and has spoken on radio, television, and at seminars and conferences for the last twenty-five years. For more information, visit www.warrenbsmith.com.

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Brian Brodersen and Greg Laurie’s “Bigger Picture of Christianity”

As we observe evangelical Christianity being drawn toward “the Mother Church” of Roman Catholicism, it is amazing to see how very few Christian leaders speak up about this. On the contrary, one after the next, Christian leaders are succumbing to this ecumenical, interfaith last-days apostasy of merging evangelicalism into the Catholic fold. Lighthouse Trails has reported on numerous examples of highly influential evangelical leaders heading in this direction: Rick Warren, Beth Moore, James Robison, and Ken Copeland to name a few.

Today, we received two different e-mails that provided information to show the continuance of this evangelical move toward Rome. In the first e-mail sent by Roger Oakland of Understand the Times, Calvary Chapel Costa Mesa senior pastor Brian Brodersen was brought to our attention. Brodersen is beginning an online YouTube series called Things That Matter. In his introductory segment, he explains that this new show is going to help believers see “the bigger picture of Christianity.” He says that too often Christians focus on issues that are not important. As we listened to his words, we couldn’t help but be reminded of the words of emerging church pioneer, Leonard Sweet, when he said:

“Christ is in the Church in the same way as the sun is before our eyes. We see the same sun as our fathers saw, and yet we understand it in a much more magnificent way.” (Aqua Church, p.39, emphasis added)

Sweet was actually quoting Pierre Teilhard de Chardin when he said this as Warren B. Smith points out in his book, A “Wonderful” Deception. What is this “more magnificent way” to which Sweet refers? We know what Chardin means by this, and based on our research on Leonard Sweet and the emerging church, Sweet concurs with Chardin. The “more magnificent way” of seeing things is the paradigm shift that brings all religions together as one, removing all “barriers,” and ultimately leading man to believe he is Divine.

Some may say this is a stretch to suggest that Brian Brodersen is thinking this way just because he says “the bigger picture of Christianity.” But is it really a stretch? As we reported earlier this year, Brodersen recently came out publicly promoting the Alpha Course leader, Nicky Gumbel, who is practically in the arms of the papacy and will take millions of Alpha Course participants with him. It was no small thing that a leading Calvary Chapel pastor endorsed Gumbel and the Alpha Course (if you aren’t sure what to think about the Alpha Course, read our recent article by Mary Danielsen and Chris Lawson). While Brodersen is not proclaiming that man is Divine, whether he realizes it or not, he is helping to remove the barriers between evangelical Christianity and Roman Catholicism.

What is this “bigger picture of Christianity” that Brodersen is talking about? Is he just talking about the Christianity that is beyond the Calvary Chapel borders? Of course not; that would be nothing new as many Calvary Chapel pastors, including CC’s founder Chuck Smith have acknowledged that the body of Christ includes believers outside of Calvary Chapel. Calvary Chapel has never claimed that the body of Christ was solely within their own walls. Time will tell what exactly Brodersen means by this “bigger picture of Christianity.” However, from our perspective, it stands to reason that Brodersen’s remarks would resonate with Rick Warren’s when Warren has stated on numerous occasions that Christianity does include the Catholic Church and that we should focus more on what we have in common than in what we don’t. In other words, the bigger picture of Christianity. That is what Warren means. In Brodersen’s Things That Matter segment, he expressed his concern that some in the body of Christ are focusing too much on “non-essential” issues. We are curious as to what those “non-essential” issues are, and we suspect one of those will be criticizing the Catholic Church.

The second e-mail we received today was regarding Calvary Chapel’s leading pastor Greg Laurie. The e-mail stated: “As a former attendee at Harvest Christian Fellowship [Laurie’s church], it saddens me that Pastor Greg gives validity to Mel Gibson. This post was on Pastor Greg’s Instagram.” The Instagram our reader was referring to shows a photo of Greg Laurie, his wife, and Hollywood actor Mel Gibson.

laurie-gibson-2016

 

While this may seem to be of no significance at first glance, the message that Laurie included in his Instagram also stated: ” I have good news; this dynamic duo [Gibson and Randall Wallace] is working together on a follow-up of the epic film on the crucifixion of Jesus, The Passion. . . . I am really looking forward to a long-overdue movie about this topic from the man who created a whole new template for telling a biblical story on film, Mel Gibson.”

laurie-gibson-text-2016

As veteran author and teacher Roger Oakland has documented in his book, Another Jesus, The Passion film was an attempt by Mel Gibson to “evangelize” evangelicals and drawn them “back to the Mother Church.” As Oakland pointed out, Gibson said:

The goal of the movie [The Passion] is to shake modern audiences by brashly juxtaposing the “sacrifice of the cross with the sacrifice of the altar–which is the same thing.”1
When Gibson says “the sacrifice of the altar,” he is talking about the Catholic Mass, which re-crucifies Christ repeatedly.

Oakland also wrote “The Passion of the Christ Motives Revealed” that brings out more evidence from Gibson himself that The Passion was intended to draw non-Catholics to the Catholic Church. Oakland stated:

The newly released “Definitive Edition” of Mel Gibson’s “The Passion of the Christ” confirms the film was produced with the specific purpose to promote a Roman Catholic agenda that would introduce viewers to the Roman Catholic “Mary” and the Roman Catholic “Jesus.”

One of the statements Mel Gibson made (brought out in Oakland’s article) regarding this Definitive Edition of The Passion was about Mary. Gibson stated: “[S]he was cooperating with this, salvific work. I tried to make that obvious.” You can read several other statements by Gibson with regard to his  motive in doing The Passion in the article above.

Read this extract from Another Jesus titled “What Lies Behind Mel Gibson’s The Passion of the Christ,” and you will see that The Passion was an effort to bring “modern audiences” into the Catholic fold. There’s little doubt that Greg Laurie knows of this information from Roger Oakland. Roger was virtually the only Calvary Chapel figure (when he was part of Calvary Chapel) opposing the raving support the evangelical church was giving The Passion when it came out, and he was severely criticized for his opposition; and at the 2005 Calvary Chapel senior pastor’s conference in Murrieta, California, with Chuck Smith’s permission, a copy of Another Jesus was given out to each pastor in attendance.

Laurie’s recent praise on Instagram of Mel Gibson and The Passion isn’t the first time Laurie has shown that he sees “the bigger picture of Christianity.” In 2015, he publicly promoted New Age Catholic Roma Downey.2 And in 2011, there was the LifeFest event where he had no problem sharing a platform with a Catholic priest as you can read in our article “Green Bay Catholic Priest David Ricken leads Mass at Lifefest Before Joint Worship with Greg Laurie” and Roger Oakland’s articleThe Pope’s New Evangelization Program: Bishop Ricken, Greg Laurie and Calvary Chapel. ” And, of course, most recently, we reported on The Gathering 2016 taking place this fall where Laurie and other evangelical leaders are coming together in an ecumenical event that has at least one pro-Catholic speaker.

There are too many instances to ignore anymore where Christian leaders are saying OK to joining up with the Roman Catholic Church. And sadly, there is too much silence and apathy from the ranks of the evangelical/Protestant camp. Few voices are speaking up, and when those voices are silenced, all that will be left will be the bigger picture of a false Christianity.

Related Information:

The Catholic Church’s Role in the Coming One-World Global Religion

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Prayer Request for Warren B. Smith

Please pray for Lighthouse Trails author and co-laborer Warren B. Smith and his wife, Joy. They were hit with a house fire and have another potential risk from a nearby forest fire. Yesterday on July 3rd, their home, located in central California, suffered severe fire and smoke damage due to a faulty cooling system. They lost four pets in the fire as well as personal possessions. The house is uninhabitable in its present state. Now, today, we have learned that there is a fast-moving forest fire currently about a mile from their property. Warren and Joy are away from the vicinity and told us, “We are OK.” We know they are putting their trust in the Lord.

(UPDATE: JULY 5TH, Within a few hours of when we sent out this notice for people to pray, local forest fire fighters put the forest fire out. We thank the Lord for HIs mercy.)

For those of you who are familiar with Warren’s ministry and writings, you know he has sacrificially laid down his life for the edifying and exhortation of the body of Christ for many years now as he warns of the danger of the New Age and its impact on the church. As a former New Age follower himself, he also ministers to many people who have come out of the New Age. We find it very disheartening and sad to learn of the fire that has damaged their home and the forest fire nearing their place. Please pray for this dear beloved couple who mean so much to Lighthouse Trails and to thousands of people touched by Warren’s life and ministry.

As you pray for Warren and Joy, please also pray that they will have clear guidance from the Lord as to how to handle this situation and as to whether they will need to relocate. As we write this prayer request and think of them, we are reminded of the following verses:

“We are troubled on every side, yet not distressed; we are perplexed, but not in despair; persecuted, but not forsaken; cast down, but not destroyed; always bearing about in the body the dying of the Lord Jesus, that the life also of Jesus might be made manifest in our body” (2 Corinthians 4:8-10).

If you have been blessed by Warren Smith’s ministry and would like to send an offering to help during this extremely difficult time, you may use the PayPal button below or mail your offering to:

Warren B. Smith
P.O. Box 1794
Magalia, CA 95954-1794

* Donations are not tax deductible.

Sincerely in Christ,

Editors at Lighthouse Trails Research & Publishing

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