Posts Tagged ‘Warren B. Smith’

Jesus Calling— “Co-creating” with God

used with permission from bigstockphoto.com

used with permission from bigstockphoto.com

By Warren B. Smith

In Jesus Calling, “Jesus” mentions a key New Age term: co-creation. Many people do not realize that co-creation is a New Age evolutionary concept that teaches that man as God co-creates with God because man is God also. But man is not God.

Co-creation is a New Age concept that entails the necessity of man recognizing that he is God and then acting as God to co-create a positive future. The means to accomplishing this has been laid out by the New Age “Christ” in top New Age leader Barbara Marx Hubbard’s book The Revelation—which essentially rewrites the Holy Bible’s book of Revelation. The New Age “Christ” has a plan and is promising the world that Armageddon is avoidable and that world peace is possible if everyone collaborates and co-creates with him. He and humanity together can thus save the world. Speaking through Hubbard in The Revelation, the New Age “Christ” uses the terms co-create, co-creation, co-creative, co-creator, and co-creatorship over 100 times. Co-creation is the key to his counterfeit plan of salvation for planet Earth.

Webster’s New World Dictionary’s sole definition of a collaborationist is “a person who cooperates with an enemy invader.”1 And the “Jesus” of Jesus Calling uses the terms collaborate, collaborating, or collaboration at least ten times. For example, he states:

This is a very practical way of collaborating with Me. I, the Creator of the universe, have deigned to co-create with you.2 (emphasis added)

In Jesus Calling, “Jesus” plays into this ultimate New Age collaboration when he talks of humanity collaborating and co-creating with him. Again, co-creation is the key to the spirit world’s counterfeit plan of salvation for planet Earth. Occult/New Age author Neale Donald Walsch has been taking spiritual dictation from his New Age “God” for many years now. “God”—speaking through Walsch—has proclaimed that “The era of the Single Savior” is to be replaced with “co-creation”:

Yet let me make something clear. The era of the Single Savior is over. What is needed now is joint action, combined effort, collective co-creation.3 (emphasis added)

And Hubbard’s New Age “Christ” states:

Here we are, now poised either on the brink of destruction greater than the world has ever seen—a destruction which will cripple planet Earth forever and release only the few to go on—or on the threshold of global co-creation wherein each person on Earth will be attracted to participate in his or her own evolution to godliness.4 (emphasis added)

In “Reimagining” God, Tamara Hartzell underscores the connection between co-creation, meditation, and contemplative prayer by quoting the following from Hubbard’s book The Revelation:

We too shall all be changed. . . . the next stage of evolution, the shift from creature to co-creative human. . . .

We draw from all great avatars and paths, but we know that our challenge is to be the co-creative human ourselves. There is no outside person or power that can do this for us. Each of us chooses the disciplines and practices that are most compatible with our temperament. We become faithful to those practices, whether they be meditation, yoga, prayer, contemplation—whatever inner work works, we do faithfully.5

Hartzell also points out the striking similarities of the dictated messages given to both Young and Hubbard by their Presence:

[I]n Jesus Calling, Young’s “Presence” of “Jesus” that wants to “reprogram your thinking” looks for “an awakened soul” in order “to co-create with you.” Young’s “Presence” that also says, “I am all around you, like a cocoon of Light,” wants you to “[l]earn to tune in to My living Presence by seeking Me in silence,” “[a]ttune yourself to My voice,” and “do not relinquish your attentiveness to Me.” Likewise, in The Revelation, Hubbard’s “Christ presence” that refers to “humanity awakening” as “co-creators with Christ” wants you to: “Create the cocoon of light. Materialize my body of light in your mind’s eye.” And also: “Keep your attention on me at all times. Practice continually tuning in.”6

Speaking through Hubbard in The Revelation, the New Age “Christ” states:

At the moment of cosmic contact, I will appear to you both through inner experience and through external communication in your mass media—the nervous system of the world.

You will all feel, hear, and see my presence at one instant in time, each in your own way.7 (emphasis added)

This New Age “Christ” further elaborates on this co-creative process by describing the moment of experiencing his presence as the Quantum Instant. He also describes the judgment that will come with it, which will be based on people’s willingness to co-create the future with him. He states:

At the time of the Quantum Instant there will be a judgment of the quick and the dead. That is, there will be an evolutionary selection process based on your qualifications for co-creative power.8 (emphasis added)
Those of you who happen to be alive at the time of the actual Quantum Instant, will be changed while still alive. . . .
Your co-creative system will turn on. It is being prepared now.9 (emphasis added)

There is a definite overlap of terms as the “Jesus” of Jesus Calling uses this same co-creative term to describe how he will transform people’s lives. And Hartzell explains why both Sarah Young’s “Christ” and Barbara Marx Hubbard’s “Christ” contradict Scripture when they talk of man co-creating with God:

It is Jesus Christ of Nazareth—and He alone is Christ—that is one with God. Jesus said, “I and my Father are one” (John 10:30). And it is Jesus Christ of Nazareth, Who alone is Christ, that is the Father’s (“co-”) Creator. God’s Word also tells us: “God, who created all things by Jesus Christ” (Ephesians 3:9). Man is neither one with God nor God’s “co-creator.” Man never has been and never will be a “natural Christ.”10

This is an excerpt from Warren B. Smith’s book, “Another Jesus” Calling.

Endnotes:

1. Victoria Neufeldt, Editor in Chief, Webster’s New World Dictionary (New York, NY: Simon & Schuster., Inc 1988, Third College Ed.), p. 273.
2. Sarah Young, Jesus Calling: Enjoying Peace in His Presence (Nashville, TN: Thomas Nelson, 2004), p. 362.
3. Neale Donald Walsch, The New Revelations: A Conversation with God (New York, NY: Atria Books, 2002), p. 157.
4.arbara Marx Hubbard, The Revelation: A Message of Hope for the New Millennium (Novato, CA: Nataraj Publishing, 1995), p. 174.
5. Ibid., pp. 312-313.
6. Tamara Hartzell, “Reimagining” God: Turning the Light off to Look for “Truth” in the Corner of a Dark Round Room, Volume 2, (North Charleston, SC: CreateSpace, an Amazon company, 2013), pp. 408-409.
7. Barbara Marx Hubbard, The Revelation, op. cit., p. 245.
8. Ibid., p. 111.
9. Ibid., p. 197.
10. Tamara Hartzell, “Reimagining” God, op. cit., p. 406.

Related Articles:

Would Jesus Magnify His Presence Above the Word of God?

Letter to the Editor: Her Pastor: “Warren B. Smith Not in Communion With Holy Spirit Because of “Another Jesus” Calling” | LT: “Church Will Bear Brunt of Pastor’s Negligence”

The New Age Implications of “Jesus Calling”

Fall is Coming—Is Your Child Going to Christian College? Nine Things You Can Do to Help Your Student Be Aware of Contemplative/Emerging Deception

Concept Of College EducationFall is quickly approaching, and by now, if you have a child or grandchild who is going to attend Christian college this year, he or she is most likely enrolled and ready to go. As Lighthouse Trails has reported over the last several years, the majority of evangelical/Protestant colleges, seminaries, and universities are now, to varying degrees, integrating contemplative spirituality and emerging ideologies into the lives of their students. With this in mind, we believe you should consider doing the following nine things so that you and your child can know what to expect in that school and how to deal with it:

1. First, see if that school is on our contemplative colleges list. Sadly, this list is continually growing.

2. Ask the school for a current textbook list (you may e-mail it to Lighthouse Trails so we can analyze the list for you). Usually textbook lists will also give the authors’ names as well as titles of books.

3. Search your particular college’s website to see if it has spiritual formation programs. You can type words into college website search engines such as: Nouwen, “spiritual formation,” “lectio divina,” Shane Claiborne, “christian formation,” etc.

4. Find out who will be speaking at student chapels.

5. Ask for a syllabus for each class your student is enrolled in.

6. After getting the textbook list, the chapel speaker list, the search engine results, and the class syllabi, refer to our Directory of Authors to see if any names from the school are in that directory.

7. Make sure your child is educated on what  contemplative prayer, spiritual formation, and emerging church really mean. They should read at least one of the following LT books: A Time of Departing, Faith Undone, Castles in the Sand. You as a parent or grandparent should read An Epidemic of Apostasy – How Christian Seminaries Must Incorporate “Spiritual Formation” to Become Accredited as well. If you do not have one of those books on hand or if you or your child or grandchild cannot afford to buy one of them, please let us know, and we will send a copy to your child complimentary.

8. Contact the school chaplain and ask some good questions. It is often the school chaplain or campus pastor who decides who is going to be invited to speak at chapels and also is often in charge of Spiritual Formation activities outside of class.

9. Find out which church your child will be attending while in school. Many, many times, the majority of students of a particular college go to the same church, and many, many times, that church is pro-contemplative, pro-emerging.

If your child or grandchild is not yet enrolled in a college, then this list will put you  in a better position to help him or her make a decision on where to attend. If your child or grandchild is already enrolled for this fall, then this list will help you help your child be better equipped and prepared for the road ahead.

Here is our growing list of Christian schools that ARE promoting contemplative and/or emerging: http://www.lighthousetrailsresearch.com/Colleges.htm. And here is a small list we have put together of schools that are thus far NOT going in that direction: http://www.lighthousetrailsresearch.com/collegesgood.htm.

Note: For many years, we had Faith Baptist Bible College in Iowa on our “good” list. But after several communications with the school over concerning textbooks and also books by Brennan Manning and Jesus Calling in their bookstore, we removed the school from that list. They were a good choice for a 4-year degree school; and while they do carry Faith Undone and A Time of Departing on their bookstore website (but not in their classes), their current textbook list continues having a number pro-contemplative, pro-emerging authors (e.g., Boyd, Burns, Fields, Devries). We saw this same thing happen to Corban University (formally Western Baptist) in Oregon; and even though Lighthouse Trails communicated with the school on the direction they started going (and in fact, for a number of years, one class used A Time of Departing), they proceeded down that road, and today, they are on our contemplative college list.

Some of our past articles on Christian colleges:

Baylor University Professors Using Meditation and Mantras to “Help” Students

Letter to the Editor: Liberty University Offering Yoga Classes . . . AGAIN!

“Christian Palestinianism” & Emergents Lynn Hybels and Jim Wallis Come to Multnomah University For “Justice” Conference

Faith Baptist Bible College & Seminary “Crossed Off” “Good” College List – Hopefully Temporarily

Letter to the Editor: Saddened by Christian & Missionary Alliance and Ambrose University Continuing Plunge into Contemplative

The “New” Emerging Theology Breeds Atheism in a Generation of Young People

In Need of a Pastor for Your Church? Try Looking at NON-Contemplative Colleges

Teresa of Avila Comes to Christian College

More articles in our Contemplative Colleges category.

Booklet Review: Be Still . . . So You Can Be God?!

Beach MeditationBy Sarah H. Leslie
Herescope

Is the purpose of the modern meditation movement(s) to desensitize people into believing that “we are all one” and “we are god”? The extent to which these ideas have now entered the evangelical church world is quite alarming. Our research friend Warren B. Smith has just released a new booklet Be Still and Know That You are Not God!—God is Not “in” Everyone and Everything that examines this issue in a simple and concise overview.

For the 20+ years that I’ve known Warren Smith he has been consistently warning about this rising heresy.  In fact, in 2007 Herescope ran an excerpt from an updated Internet version of Smith’s 2002 book Reinventing Jesus Christ where he described his meditation experiences while he was in the New Age Movement. He explained how he was supposed to “be still” so that he could then affirm that “I am God.” Click here to continue reading.

 

Would Jesus Magnify His Presence Above the Word of God?

jesus-callingBy Warren B. Smith
(from his book “Another Jesus” Calling)

In Jesus Calling, “Jesus” promotes the experience of his presence above God’s Word.

Psalm 138:2 tells us:

I will worship toward thy holy temple, and praise thy name for thy lovingkindness and for thy truth: for thou hast magnified thy word above all thy name. (emphasis added)

Because God has magnified His Word above His name, this lets us know we will never experience His presence in any way that is not totally consistent with the truth of His Word. Thus, we can know that any presence that comes calling and claims the name of “Jesus” as its own but does not line up in every way with God’s Word is not the presence of God. God will never put His name or experiencing His presence above His Word.

The true Jesus Christ tells us:

Heaven and earth shall pass away, but my words shall not pass away. (Matthew 24:35)

God is always present with us—a presence that will never be magnified above His Word. If we choose to put experiencing God’s presence above His Word, we are leaving ourselves open and vulnerable to the visits of a counterfeit presence.

For the “Jesus” of Jesus Calling, experiencing His presence is everything. This is his invitation:

Open yourself to My loving Presence, so that I may fill you with My fullness. I want you to experience how wide and long and high and deep is My Love for you, so that you can know My Love that surpasses knowledge. This vast ocean of Love cannot be measured or explained, but it can be experienced.1

Taste and see that I am good. This command contains an invitation to experience My living Presence. It also contains a promise. The more you experience Me, the more convinced you become of My goodness.2

It is not surprising that a counterfeit presence will emphasize its own presence above the Word of God because the Word of God is where we find the truth of God. And this false Christ uses Psalm 34:8 which says, “O taste and see that the LORD is good,” to make the case for “tasting” his presence. But as we see in Psalm 119:103-104, we are to “taste” the Word of God:

How sweet are thy words unto my taste! yea, sweeter than honey to my mouth! Through thy precepts I get understanding: therefore I hate every false way. (emphasis added)

Also, we are told in the next verse of this Psalm:

Thy word is a lamp unto my feet, and a light unto my path. (Psalm 119:105)

It is God’s Word that is the light of our path—a light in which we can clearly see that a presence is counterfeit. It is for good reason that God will never put His name or experiencing His presence above the light of His Word. But in Jesus Calling, “Jesus” goes out of his way to promote the experience of his presence—an experience that lets the “Light” of his presence “soak into you” as a substitute for the revealing light of God’s Word:

My Word is a lamp to your feet; My Presence is a Light for your path.3 (emphasis added)

Let the Light of My Presence soak into you, as you focus your thoughts on Me. Thus I equip you to face whatever the day brings.4 (emphasis added)

It is in the revealing light of God’s Word that the true Jesus Christ warns:

Take heed therefore that the light which is in thee be not darkness. (Luke 11:35)

However, the “Jesus” that comes calling as an “abiding Presence” wants to “soak” you with the light that is dark. And he says:

My abiding Presence is the best road map available.5 (emphasis added)

Begin each day anticipating problems, asking Me to equip you for whatever difficulties you will encounter. The best equipping is My living Presence.6 (emphasis added)

You need the certainty of My loving Presence in order to weather the storms of life. During times of severe testing, even the best theology can fail you if it isn’t accompanied by experiential knowledge of Me.7 (emphasis added)

But Scripture tells us:

All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness: That the man of God may be perfect, thoroughly furnished unto all good works. (2 Timothy 3:16-17)

As mentioned, the word “Presence” is found more than 365 times in Jesus Calling. And in both God Calling [the occultic book that inspired Sarah Young to write Jesus Calling] and Jesus Calling, “Jesus” states that experiencing his presence will unlock secret teachings, new revelations, and future things to come. The “Jesus” of God Calling states:

For you, My children, I will unlock the secret treasures hidden from so many.8 (emphasis added)

You must ponder on these truths I give you. They are not surface facts, but the secrets of My Kingdom, the hidden pearls of rare price.9 (emphasis added)

And the “Jesus” of Jesus Calling states:

Instead, I will lead you along fresh trails of adventure, revealing to you things you did not know. Stay in communication with Me. Follow My guiding Presence.10 (emphasis added)

As you follow Me, I lead you along paths of newness: ways you have never imagined.11 (emphasis added)

Sarah Young wanted “more” than what was communicated in God’s Word—and “more” is exactly what she got. It would seem that “a word from God” became more important than the Word of God. This yearning for “more” is what helped open her up to experiencing a presence that is only too glad to give her its new revelations and new truths. She writes in Jesus Calling:

The following year, I began to wonder if I, too, could receive messages during my times of communing with God. I had been writing in prayer journals for years, but that was one-way communication: I did all the talking. I knew that God communicated with me through the Bible, but I yearned for more. Increasingly, I wanted to hear what God had to say to me personally on a given day. I decided to listen to God with pen in hand, writing down whatever I believed He was saying.12 (emphasis added)

The presence that came calling on Sarah Young is extending an invitation to the readers of Jesus Calling to experience his presence as well—an invitation that is depicted in the book cover’s inviting hand. Keep in mind that another invitation is also taking place. If we choose to sit “with pen in hand” waiting to hear “more” than God’s inspired Holy Word, we, too, have an inviting hand. But what presence are we actually inviting into our lives?

If one becomes dependent on a subjective presence rather than the objective Holy Bible, deception is inevitable. That is why it is crucial to compare what is taught by anyone or anything to the revealing light of God’s Word. Test the spirits of any presence that may appear in your devotions and quiet times.

Study to shew thyself approved unto God, a workman that needeth not to be ashamed, rightly dividing the word of truth. (2 Timothy 2:15)

Endnotes:

1. Sarah Young, Jesus Calling: Enjoying Peace in His Presence (Nashville, TN: Thomas Nelson, 2004), p. 234.
2. Ibid., p. 187.
3. Ibid., p. 233.
4. Ibid., p. 3.
5. Ibid., p. 13.
6. Ibid., p.135.
7. Ibid,. p. 352.
8. Two Listeners; Edited by A. J. Russell, God Calling (Grand Rapids, MI: A Spire Book published by Jove Publications Inc., for Fleming H. Revell, 2005), p. 43.
9. Ibid., p. 21.
10. Sarah Young, Jesus Calling, op. cit., p. 314.
11. Ibid., p. 189.
12. Sarah Young, Jesus Calling, op. cit., pp. XI-XII.

Related Articles:

The 2nd Coming of the “Presence”

The Passion of the Presence and the Purpose of the Passion (and Francis Chan and John Piper’s Involvement with IHOP)

The Present of “His Presence” (and Should We Practice “His Presence”?)

Discernment Detractors: Calling Good Evil

By Warren B. Smith

Woe unto them that call evil good, and good evil; that put darkness for light, and light for darkness; that put bitter for sweet, and sweet for bitter!
 —Isaiah 5:20

In the first book of Kings, God comes to Solomon in a dream and tells him he can ask for anything that he wants:

In Gibeon the Lord appeared to Solomon in a dream by night: and God said, Ask what I shall give thee. 
—1 Kings 3:5

Solomon asks for discernment: He wants to be able to discern the difference between what is good and bad—between good and evil. He answers God:

Give therefore thy servant an understanding heart to judge thy people, that I may discern between good and bad: for who is able to judge this thy so great a people? 
—1 Kings 3:9

God is pleased with Solomon’s request, noting that he asked solely for discernment rather than selfish things for himself:

And God said unto him, Because thou hast asked this thing, and hast not asked for thyself long life; neither hast asked riches for thyself, nor hast asked the life of thine enemies; but hast asked for thyself understanding to discern judgment.
 —1 Kings 3:10-11

While our Adversary furiously attempts to undermine the importance of discernment by ridiculing it, we are not ignorant of his devices (2 Corinthians 2:11).

SOME OF THE MANY ACCUSATIONS MADE BY DISCERNMENT DETRACTORS

1) If you hate deception and evil and try to expose it, you are a hater—but the Bible says:

The fear of the Lord is to hate evil. 
—Proverbs 8:13

And have no fellowship with the unfruitful works of darkness, but rather reprove [expose] them. For it is a shame even to speak of those things which are done of them in secret. But all things that are reproved [exposed] are made manifest by the light: for whatsoever doth make manifest is light.—Ephesians 5:11-13

If the world hate you, ye know that it hated me before it hated you. 
—John 15:18

2) If you contend for the faith, you are contentious—but the Bible says:

Beloved, when I gave all diligence to write unto you of the common salvation, it was needful for me to write unto you, and exhort you that ye should earnestly contend for the faith which was once delivered unto the saints. 
—Jude 1:3

Fight the good fight of faith, lay hold on eternal life, whereunto thou art also called, and hast professed a good profession before many witnesses. 
—1 Timothy 6:12

Put on the whole armour of God, that ye may be able to stand against the wiles of the devil. For we wrestle not against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this world, against spiritual wickedness in high places. Wherefore take unto you the whole armour of God, that ye may be able to withstand in the evil day, and having done all, to stand. 
—Ephesians 6:11-13

3) If you sound an alarm, you are an alarmist—but the Bible says:

Blow ye the trumpet in Zion, and sound an alarm in my holy mountain: let all the inhabitants of the land tremble: for the day of the Lord cometh, for it is nigh at hand. 
—Joel 2:1

If when he seeth the sword come upon the land, he blow the trumpet, and warn the people. 
—Ezekiel 33:3

I write not these things to shame you, but as my beloved sons I warn you. 
—1 Corinthians 4:14

4) If you try to expose heresy, you are a heresy hunter—but the Bible says:

But there were false prophets also among the people, even as there shall be false teachers among you, who privily shall bring in damnable heresies. —2 Peter 2:1

For there must be also heresies among you, that they which are approved may be made manifest among you. 
—1 Corinthians 11:19

And have no fellowship with the unfruitful works of darkness, but rather reprove them. For it is a shame even to speak of those things which are done of them in secret. But all things that are reproved are made manifest by the light: for whatsoever doth make manifest is light.
 —Ephesians 5:11-13

5) If you critique false teachings, you have a critical spirit—but the Bible says:

And have no fellowship with the unfruitful works of darkness, but rather reprove [expose] them.
—Ephesians 5:11

6) If you name the names of false teachers, you are a name caller—but the Bible names names:

Alexander the coppersmith did me much evil: the Lord reward him according to his works. 
—2 Timothy 4:14

This thou knowest, that all they which are in Asia be turned away from me; of whom are Phygellus and Hermogenes. 
—2 Timothy 1:15

And their word will eat as doth a canker: of whom is Hymenaeus and Philetus; Who concerning the truth have erred. —2 Timothy 2:17-18

7) If you exercise righteous judgement, you are considered judgmental—but the Bible says:

Judge not according to the appearance, but judge righteous judgment. 
—John 7:24

8) If you separate yourself from the things of the world, you are a separatist and into separation—but the Bible says:

Wherefore come out from among them, and be ye separate, saith the Lord, and touch not the unclean thing; and I will receive you. 
—2 Corinthians 6:17

9) If you think the way is narrow, you are narrow-minded—but the Bible says:

Because strait is the gate, and narrow is the way, which leadeth unto life, and few there be that find it. 
—Matthew 7:14

10) If you think Jesus is the only way, you are exclusivistic and way off—but the Bible says:

Jesus saith unto him, I am the way, the truth, and the life: no man cometh unto the Father, but by me. 
—John 14:6

11) If you mark them which cause divisions contrary to doctrine, you are divisive—but the Bible says:

Now I beseech you, brethren, mark them which cause divisions and offences contrary to the doctrine which ye have learned; and avoid them. 
—Romans 16-17

12) If you warn about deception, you are a deceiver—but the Bible says:

Woe unto them that call evil good, and good evil; that put darkness for light, and light for darkness; that put bitter for sweet, and sweet for bitter!—Isaiah 5:20

Now the next day, that followed the day of the preparation, the chief priests and Pharisees came together unto Pilate, Saying, Sir, we remember that that deceiver said, while he was yet alive, After three days I will rise again.—Matthew 27:62-63

13) If you warn about the wild grapes, you are sour grapes—but the Bible says:

Now will I sing to my wellbeloved a song of my beloved touching his vineyard. My wellbeloved hath a vineyard in a very fruitful hill: And he fenced it, and gathered out the stones thereof, and planted it with the choicest vine, and built a tower in the midst of it, and also made a winepress therein: and he looked that it should bring forth grapes, and it brought forth wild grapes. And now, O inhabitants of Jerusalem, and men of Judah, judge, I pray you, betwixt me and my vineyard. What could have been done more to my vineyard, that I have not done in it? wherefore, when I looked that it should bring forth grapes, brought it forth wild grapes?

 —Isaiah 5:1-4

14) If you believe Jesus’ prophetic words in the Book of Revelation that the battle of Armageddon will happen one day, then you are a “Doomsday Deceiver”—but the Bible says:

And he gathered them together into a place called in the Hebrew tongue Armageddon.
 
—Revelation 16:16

Blessed is he that readeth, and they that hear the words of this prophecy, and keep those things which are written therein: for the time is at hand.
 
—Revelation 1:3

15) If you say “no” to the false teachings of the world, you are a “naysayer”—but the Bible warns:

But let your communication be, Yea, yea; Nay, nay: for whatsoever is more than these cometh of evil.
 
—Matthew 5:37

16) If you expose Satan (Beelzebub), you are called Satan (Beelzebub) too—but the Bible warns:

It is enough for the disciple that he be as his master, and the servant as his lord. If they have called the master of the house Beelzebub, how much more shall they call them of his household?
 
—Matthew 10:25

ENCOURAGEMENT

Blessed are ye, when men shall revile you, and persecute you, and shall say all manner of evil against you falsely, for my sake. Rejoice, and be exceeding glad: for great is your reward in heaven:

”—Matthew 5:11-12

Yea, and all that will live godly in Christ Jesus shall suffer persecution. But evil men and seducers shall wax worse and worse, deceiving, and being deceived. But continue thou in the things which thou hast learned and hast been assured of, knowing of whom thou hast learned them; And that from a child thou hast known the holy scriptures, which are able to make thee wise unto salvation through faith which is in Christ Jesus. All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness: That the man of God may be perfect, thoroughly furnished unto all good works.
”
—2 Timothy 3:12-17

New Radio Interview with Jan Markell and Caryl Matrisciana

Jan Markell

Jan Markell

Caryl Matrisciana

Caryl Matrisciana

Jan Markell recently interviewed Caryl Matrisciana, talking about Caryl’s new documentary film, Wide is the Gate, Volume 3. Jan is founder and director of Olive Tree ministries and a Lighthouse Trails author; Caryl is director and founder of Caryl Productions and a veteran Christian film maker. She is also a Lighthouse Trails author. This interview is a special interview that Olive Tree produced in that Caryl is currently battling cancer, and though she is in a weakened condition believes this topic is so vital that she was willing to do the interview.

To listen to this interview, click here.

To order a copy of Wide is the Gate, Volume 3, click here. We also have Volume 2 and Volume 1 of Wide is the Gate and the bonus DVD from the series Exposing Christian Palestinianism.

NEW BOOKLET TRACT: Be Still and Know That You are Not God!—God is Not “in” Everyone and Everything

Be Still and Know That You are Not God!—God is Not “in” Everyone and Everything by Warren B. Smith is our newest Lighthouse Trails Booklet Tract. The Booklet Tract is 16 pages long and sells for $1.95 for single copies. Quantity discounts are as much as 50% off retail. Our Booklet Tracts are designed to give away to others or for your own personal use.  Below is the content of the booklet. To order copies of Be Still and Know That You are Not God!—God is Not “in” Everyone and Everything,” click here.

Be Still and Know That You are Not God!—God is Not “in” Everyone and Everything
By Warren B. Smith

Our Spiritual Adversary would have everyone believe that we are all “one” because God is “in” everyone and everything. Using every promotional means possible—including a creative and ingenious perversion of quantum physics—he is attempting to convince the world and the church that while Jesus was Christ, so is everyone. And while Jesus was God, so is everyone else. To underscore this heretical New Age doctrine of God and Christ “in” everyone, he would have us further believe that nothing of any significance happened on the Cross of Calvary. However, the Bible makes it very clear that something extremely wonderful and overwhelmingly significant did happen on the Cross of Calvary. For it was on that Cross that Jesus Christ died to save the world as He defeated sin (1 John 2:2), death (2 Timothy 1:10), and the Devil himself (Hebrews 2:14). As the one and only Christ, He is our Rock (1 Corinthians 10:1-4), He is our Foundation (1 Corinthians 3:11), and in every sense of the word He is the Saviour of the world (1 John 4:14).

Christ Our Savior
The apostle Paul proclaimed that all he needed to know was Christ and Christ crucified:

For I determined not to know any thing among you, save Jesus Christ, and him crucified. (1 Corinthians 2:2)

Yet Paul also said we should not be “ignorant” of Satan’s “devices” (2 Corinthians 2:11).

Paul further stated it is “a shame” we have to talk about “the unfruitful works of darkness,” but we must “reprove” them—expose them—by bringing them into the “light”:

And have no fellowship with the unfruitful works of darkness, but rather reprove them. For it is a shame even to speak of those things which are done of them in secret. But all things that are reproved are made manifest by the light: for whatsoever doth make manifest is light. (Ephesians 5:11-13)

At the same time, Paul reminds us that there is a “simplicity” in Christ:

But I fear, lest by any means, as the serpent beguiled Eve through his subtlety, so your minds should be corrupted from the simplicity that is in Christ. (2 Corinthians 11:3)

Just as there is a “simplicity” in Christ, there is a simplicity in the deception. Satan’s deceptive scenario presents a false “God” and a false “Christ” who are allegedly “in” everyone and everything—thus providing the false foundation of a false one-world religion.

And Jesus answered and said unto them, Take heed that no man deceive you. For many shall come in my name, saying, I am Christ; and shall deceive many. (Matthew 24:4-5)

For if he that cometh preacheth another Jesus, whom we have not preached, or if ye receive another spirit, which ye have not received, or another gospel, which ye have not accepted, ye might well bear with him. (2 Corinthians 11:4)

But what if the true foundations are destroyed by a New Worldview that presents itself as a New Spirituality for a New Age?

If the foundations be destroyed, what can the righteous do? (Psalm 11:3)

For biblical Christians, the true foundations can never be destroyed because we have “a sure foundation”:

Therefore thus saith the Lord God, Behold, I lay in Zion for a foundation a stone, a tried stone, a precious corner stone, a sure foundation: he that believeth shall not make haste. (Isaiah 28:16)

And that foundation is our Rock—Jesus Christ:

For other foundation can no man lay than that is laid, which is Jesus Christ. (1 Corinthians 3:11)

Moreover, brethren, I would not that ye should be ignorant, how that all our fathers were under the cloud, and all passed through the sea; And were all baptized unto Moses in the cloud and in the sea; And did all eat the same spiritual meat; And did all drink the same spiritual drink: for they drank of that spiritual Rock that followed them: and that Rock was Christ. (1 Corinthians 10:1-4)

While many in this world build upon foundations that crumble, we, as believers in Christ, have built upon a foundation that will never falter:

And why call ye me, Lord, Lord, and do not the things which I say? Whosoever cometh to me, and heareth my sayings, and doeth them, I will show you to whom he is like: He is like a man which built an house, and digged deep, and laid the foundation on a rock: and when the flood arose, the stream beat vehemently upon that house, and could not shake it: for it was founded upon a rock. (Luke 6:46-48)

These other foundations bring ruin:

But he that heareth, and doeth not, is like a man that without a foundation built an house upon the earth; against which the stream did beat vehemently, and immediately it fell; and the ruin of that house was great. (Luke 6:49)

“Oneness” is the foundational lie of the New Age/New Spirituality. New Age leader Neale Donald Walsch claims to have had literal “conversations” with “God.” He says God told him that “Oneness”—“God” in everyone and everything—is the “Foundational Truth” of a New Spirituality that can save the world. In regards to this “immanent,” “panentheistic,” and heretical worldview, Walsch writes:

[W]e see God in everyone and everything. Including our divine selves.1

Oneness is the message.2

It is the Foundational Truth of the New Spirituality.3

The following chronologically selected quotes are just some of the many ways this false foundational principle of “Oneness”—God “in” everything—has gradually worked its way into the world—and into the church—over the last sixty to seventy years.

The God “in” Everything Lie Through the Years

(1935) The Two Listeners in God Calling—Two anonymous English women claimed to receive special messages from “The Living Christ” in the 1930s. Their messages were first released in 1935 and were later turned into a best-selling book that is still popular today. Their “Christ” delivered new revelation that included the new “truth” that God is “in” everyone:

Wherever the soul is, I am. Man has rarely understood this. I am actually at the centre of every man’s being.4

I see as no man can see the God in you.5

(1948) Alice Bailey in The Reappearance of the Christ—New Age matriarch Alice Bailey and her spirit guide Djwhal Khul describe how the path to God will be based on an “immanent” God that is “within every form of life”:

. . . a fresh orientation to divinity and to the acceptance of the fact of God Transcendent and of God Immanent within every form of life. These are the foundational truths upon which the world religion of the future will rest.6

(1952) Norman Vincent Peale in The Power of Positive Thinking—In his mega best-selling book, Peale teaches the foundational belief of the New Age/New Spirituality that God is “in” everyone. On page 40, Peale tells his millions of readers:

God is in you.7

(1971) Pierre Teilhard de Chardin in Christianity and Evolution—Teilhard de Chardin, the “Father” of the New Age Movement and frequently quoted by undiscerning Christian leaders, wrote:

I can be saved only by becoming one with the universe.8

What I am proposing to do is to narrow the gap between Pantheism and Christianity by bringing out what one might call the Christian soul of pantheism or the pantheistic aspect of Christianity.9

(1975) The Channeled “Jesus” in A Course in Miracles—Oprah Winfrey stated that the New Age teachings of A Course in Miracles—allegedly new revelation from Jesus Christ—could “change the world.” The Course’s “Jesus” teaches that “God” is in everyone and everything—therefore all is “one”:

The recognition of God is the recognition of yourself.10

The oneness of the Creator and the creation is your wholeness, your sanity and your limitless power.11

(1978) M. Scott Peck in The Road Less Traveled—The late mystical, pre-emergent, best-selling author and professing “Christian” wrote:

If you want to know the closest place to look for grace, it is within yourself. If you desire wisdom greater than your own, you can find it inside you. To put it plainly, our unconscious is God. God within us. We were part of God all the time.12

(1980) Marilyn Ferguson in The Aquarian Conspiracy—The late New Age author wrote that God was within everyone and everything. God was described as the universal “ground of being.” What heretofore had been perceived as heresy—the “immanent” notion of God “in” everything—was presented by Ferguson as new truth. She introduced this as “a great heretical idea”13 that could save mankind:

GOD WITHIN: THE OLDEST SPIRITUAL HERESY—In the emergent spiritual tradition God is not the personage of our Sunday-school mentality. God is experienced as flow, wholeness . . . the ground of being.14

(1980) Maitreya in Messages from Maitreya the Christ—On page 88 in this channeled New Age book, false New Age Christ Maitreya states he is the Christ and is already here on earth waiting for humanity to call him forth. He teaches that “God” is “within” every person:

My friends. God is nearer to you than you can imagine. God is yourself. God is within you and all around you.15

(1980) Benjamin Creme in The Reappearance of the Christ and the Masters of Wisdom—New Age channeler Benjamin Creme—still speaking today on behalf of Maitreya—states on page 88 of his book that the New-World Religion will be based on the proposition that “Christ” is “immanent”—“in man and all creation”:

But eventually a new world religion will be inaugurated which will be a fusion and synthesis of the approach of the East and the approach of the West. The Christ will bring together, not simply Christianity and Buddhism, but the concept of God transcendent—outside of His creation—and also the concept of God immanent in all creation—in man and all creation.16

(1983) Shirley MacLaine in Out on a Limb—Using her celebrity status, MacLaine was one of the first people to bring occult/New Age teachings out of the closet into mainstream society. In her best-selling book Out on a Limb, she and her friend David converse about the idea that everyone is God:

“The simple truth,” he said, “of knowing yourself. And to know yourself is to know God.”

“You mean that is the Big Truth?”

“That’s it. The point, Shirley, is that it is simple.”17

(1987) The Oprah Winfrey Show—On a September 18, 1987 program titled “The New Age Movement,” Winfrey praised New Age minister Eric Butterworth’s book Discover the Power Within You. This New Age book mentions the divinity of man over one hundred times in its pages. On this particular Oprah program about the New Age Movement, Winfrey used Butterworth to present her own New Age belief in the divinity of man. She stated:

One of the most important books I think I’ve read in my life was a book by Eric Butterworth. . . . Discover the Power Within You. And what Eric Butterworth said in that book is that Jesus didn’t come to teach us how divine he was, but came to teach that there is divinity within us.18

(1991) David Spangler in Reimagination of the World—Pioneering New Age leader David Spangler introduced the idea of “God within” as a “universal presence” and as the “ground of all being.” He wrote:

There is nothing new about saying “I am God.” . . . However, in the Judeo-Christian-Moslem world, God is usually not popularly understood as a universal presence, the ground of all being.19

(1991) Leonard Sweet in Quantum Spirituality—Sweet, like other New Age sympathizers in the emergent church, tries to use quantum physics to demonstrate that God is “in” everything. He makes his quantum meaning clear when he introduces the “radical” and heretical “God within” doctrine by stating that God is embodied in the “substance of creation.”

Quantum Spirituality bonds us to all creation as well as to other members of the human family. . . . This entails a radical doctrine of embodiment of God in the very substance of creation.20

(1992) Betty Eadie in Embraced by the Light—Mormon/New Age author Betty Eadie’s best-selling book was extremely popular with countless undiscerning Christian readers. In describing a part of her alleged near-death experience, she writes:

I felt God in the plant, in me, his love pouring into us. We were all one.21

(1992) Sue Monk Kidd in The Dance of the Dissident Daughter: A Woman’s Journey from Christian Tradition to the Sacred Feminine—Kidd, a former Southern Baptist Sunday School teacher and now a best-selling New Age mystic, falsely teaches the “immanence” of “God” in everything:

Restoring the feminine symbol of Deity means that divinity will no longer be only heavenly, other, out there, up there, beyond time and space, beyond body and death. It will also be right here, right now, in me, in the earth, in this river and this rock, in excrement and roses alike.22

(1992) New Age Journal Editors in As Above, So Below—In this New Age book written by the editors of the New Age Journal, the authors discuss “transcendence” and “immanence” in regard to “oneness” and the idea of God being “in” everyone:

Thousands of years ago in ancient Egypt, the great master alchemist Hermes Trismegistus, believed to be a contemporary of the Hebrew prophet Abraham, proclaimed this fundamental truth about the universe: “As above, so below: as below, so above.” This maxim implies that the transcendent God beyond the physical universe and the immanent God within ourselves are one. Heaven and Earth, spirit and matter, the invisible and the visible worlds form a unity to which we are intimately linked.23

(1993) Eugene Peterson in The Message—Eugene Peterson not only uses the occult phrase “as above, so below,” but he puts these New Age words in the mouth of our Lord and Savior Jesus Christ. Instead of “in earth as it is in heaven,” Peterson has Jesus proclaiming this mystical, magical, New Age phrase right in the middle of the Lord’s Prayer. Also, in his Message “translation” of Ephesians 4:6, after erroneously translating that God is “present in all,” he introduces “Oneness”:

You have one Master, one faith, one baptism, one God and Father of all, who rules over all, works through all, and is present in all. Everything you are and think and do is permeated with Oneness.24

(1993) Jack Canfield and Mark Victor Hansen in Chicken Soup for the Soul—On page 69 of the very first Chicken Soup for the Soul book, in his personally penned story titled “The Golden Buddha,” New Age author/leader Jack Canfield writes:

. . . underneath each of us is a “golden Buddha,” a “golden Christ” or “a golden essence,” which is our real self.25

(1994) Catechism of the Catholic Church—The 1994 Catechism is the official source for Roman Catholic doctrine. The following quotes are taken straight from the Catechism:

Let us rejoice then and give thanks that we have become not only Christians, but Christ himself. Do you understand and grasp, brethren, God’s grace toward us? Marvel and rejoice: we have become Christ. (#795)26

For the Son of God became man so that we might become God. (#460)27

The only-begotten Son of God, wanting to make us sharers in his divinity, assumed our nature, so that he, made man, might make men gods. (#460)28

(1996) Neale Donald Walsch in Conversations with God: Book 1—The New Age “God,” speaking through Walsch, tells everyone:

You are already a God. You simply don’t know it.29

(1997) Henri Nouwen in Here and Now—Henri Nouwen, the late Catholic mystic, is frequently quoted by undiscerning pastors and Christian leaders. In his book, Here and Now, Nouwen writes:

The God who dwells in our inner sanctuary is also the God who dwells in the inner sanctuary of every human being.30

(1999) Leonard Sweet in SoulTsunami—With a front cover endorsement by Rick Warren, New Age sympathizer/church figure Leonard Sweet introduces the New Age concept of “immanence” after suggesting that Christians “learn to speak out of both sides of the mouth”:

To survive in the postmodern culture, one has to learn to speak out of both sides of the mouth . . . Biblical theological is not circular with a fixed center, but elliptical, revolving around the double foci of God’s immanence and God’s transcendence.31

(2002) Rick Warren in The Purpose-Driven Life—On page 88 of The Purpose Driven Life, Rick Warren quotes Ephesians 4:6 from a New Century Bible translation, which erroneously states that God is “in” everything:

Because God is with you all the time, no place is any closer to God than the place where you are right now. The Bible says, “He rules everything and is everywhere and is in everything.”32

(2003) Robert Schuller in an Hour of Power Sermon—On November 9, 2003, using the same overlapping New Age term of “immanence,” Robert Schuller told his international television audience that God was an “immanent God” because he was “in every single human being”:

The immanence of God means here, in me, around me, in society, in the world, this God here, in the humanities, in the science, in the arts, sociology, in politics—the immanence of God. . . . Yes, God is alive and he is in every single human being.33

(2003) Tom Holliday and Kay Warren in their Saddleback Church Foundations Participants Guide—Invoking the same overlapping concept of “immanence,” the Foundations Participants Guide states:

The fact that God stands above and beyond his creation does not mean he stands outside his creation. He is both transcendent (above and beyond his creation) and immanent (within and throughout his creation).34

(2004) Sarah Young in Jesus Calling—The July 8th message on page 199 that Sarah Young says she received from “Jesus” states that He is “in” everything:

I am above all as well as in all.35

(2006) Rhonda Byrne in The Secret—This New Age author prominently features the occult/New Age phrase “as above, so below” at the front of her book. On page 164, she later defines what she means by the term:

You are God in a physical body.36

(2006) What the Bleep Do We Know!?—This popular New Age movie featured in theaters across the country, tried to use quantum physics to convince people that God is “in” everyone and everything. New Age channeler J.Z. Knight appears in the film and channels an ancient “spirit guide” named Ramtha. This spirit guide proclaims that quantum physics proves that we are all “God.”

We have the epitome of a great science . . . quantum physics . . . Everyone is God.37

(2006) Elizabeth Gilbert in Eat, Pray, Love—In this best-selling New Age book, Gilbert frequently references the idea that God is “in” everyone:

God dwells within you as yourself, exactly the way you are. . . . To know God, you need only to renounce one thing—your sense of division from God.38

(2007) William Paul Young in The Shack—Like many New Age proponents, author Paul Young uses the term ground of being. In this book that was enthusiastically read by millions of Christians, Young’s “Jesus” uses the phrase to underline his heretical statement that God is “in all things”:

“God” who is the ground of all being, dwells in, around, and through all things.”39

(2011) Glenn Beck in The Seven Wonders That Will Change Your Life—Mormon author and radio personality Glenn Beck openly acknowledges his New Age sympathies in this book. He writes:

If God is everything and everywhere and inside everyone, then I figured He had to be inside me, too.40

I wasn’t here by accident. I was part of God’s plan and I had to respect that plan, or at least not resent it. I had to respect myself, as part of Him.41

My father’s granola-hippie-New Age spirituality (which I actually really agree with) . . .42

Scripture makes it clear that God is not an immanent/quantum/panentheistic force or “ground of all being” that interpenetrates His creation. Scripture exhorts believers to lay up “a good foundation”—the true Jesus Christ—for the challenging days ahead. It also warns us to beware of a false foundation that purports to be scientifically proven—like the quantum/New Age/New Spirituality. God is our creator, but He is not “quantum-ly” embedded in His creation. He is not “in” everyone and everything.

Laying up in store for themselves a good foundation against the time to come, that they may lay hold on eternal life. O Timothy, keep that which is committed to thy trust, avoiding profane and vain babblings, and oppositions of science falsely so called: Which some professing have erred concerning the faith. Grace be with thee. Amen. (1Timothy 6:19-21)

Scriptural References to Show God is Not “in” Man

Thou shalt have none other gods before me. (Deuteronomy 5:7)

Put them in fear, O LORD: that the nations may know themselves to be but men. (Psalm 9:20)

. . . verily every man at his best state is altogether vanity. (Psalm 39:5)

I am the Lord: that is my name: and my glory will I not give to another. (Isaiah 42:8)

I am the LORD, and there is none else, there is no God beside me: I girded thee, though thou hast not known me: That they may know from the rising of the sun, and from the west, that there is none beside me. I am the LORD, and there is none else. (Isaiah 45:5-6)

Shall a man make gods unto himself, and they are no gods? (Jeremiah 16:20)

Son of man, say unto the prince of Tyrus, Thus saith the Lord God; Because thine heart is lifted up, and thou hast said, I am a God, I sit in the seat of God, in the midst of the seas; yet thou art a man, and not God, though thou set thine heart as the heart of God. (Ezekiel 28:2)

I will not execute the fierceness of mine anger, I will not return to destroy Ephraim: for I am God, and not man; the Holy One in the midst of thee: and I will not enter into the city. (Hosea 11:9)

And whosoever shall exalt himself shall be abased; and he that shall humble himself shall be exalted. (Matthew 23:12)

But Jesus did not commit himself unto them, because he knew all men, And needed not that any should testify of man: for he knew what was in man. (John 2:24-25)

Because that, when they knew God, they glorified him not as God, neither were thankful; but became vain in their imaginations, and their foolish heart was darkened. Professing themselves to be wise, they became fools, And changed the glory of the uncorruptible God into an image made like to corruptible man, and to birds, and fourfooted beasts, and creeping things . . . .Who changed the truth of God into a lie, and worshipped and served the creature more than the Creator, who is blessed for ever. (Romans 1:21-23, 25)

And again, The Lord knoweth the thoughts of the wise, that they are vain. Therefore let no man glory in men. (1 Corinthians 3:20-21)

. . . that ye might learn in us not to think of men above that which is written, that no one of you be puffed up for one against another. (1 Corinthians 4:6)

For we preach not ourselves, but Christ Jesus the Lord; and ourselves your servants for Jesus’ sake. (2 Corinthians 4:5)

Final Thoughts

It has been rightly said that God is God and we are not. However, tremendous pressure is being continually mounted to convince everyone there is a New Age/New Spirituality/New Worldview that can save the world from its present problems. We are being told that if we accept the new revelation that “we are all one” because “God is in everyone and everything” then world peace can happen. But we know from Scripture that a false Christ—Antichrist—“shall destroy wonderfully, and shall prosper, and practice” and “by peace shall destroy many” (Daniel 8:25). The Bible warns that what will appear to be a wonderful “peace and safety” will suddenly turn into terrible “destruction” (1 Thessalonians 5:3).

Universal “oneness”—God “in” everyone and everything—is obviously a broad way. The true Christ—Jesus Christ—warns that “broad is the way, that leadeth to destruction” (Matthew 7:13). He also warns that “narrow is the way that leadeth to life, and few there be that find it” (Matthew 7:14). He later states there will come a time when Satan, working through Antichrist, will deceive “the whole world” (Revelation 12:9). Jesus explained that “because iniquity shall abound, the love of many shall wax cold” (Matthew 24:12).

Describing the coming apostasy, the apostle Paul said that people “received not the love of the truth that they might be saved” and “believed not the truth” (2 Thessalonians 2:10-12). Thus, with “itching ears,” humanity will “turn away their ears from the truth” as they turn toward things like a New Age/New Spirituality that teaches we are all “one” because God is “in” everyone and everything.

God is not impressed with deceptive devices like worldly “oneness” and neither should anyone who reads and believes the Bible. Genesis 11:6 records what the Lord has to say about worldly “oneness”:

Behold, the people is one, and they have all one language; and this they begin to do: and now nothing will be restrained from them, which they have imagined to do.

Scripture records that God was so displeased with their contrived “oneness” that He confounded their language and scattered them all over the face of the Earth (Genesis 11:7-8). Contrast this with Galatians 3:26-28 where the apostle Paul says to those who are actual believers, “Ye are all one in Christ Jesus.” He does not say that Christ is “in” everyone. Rather, He says that everyone who believes in Christ is “one” in Christ. In Ephesians 4:6, Paul tells believers at the church in Ephesus and the “faithful in Christ Jesus” that God is in “you all” solely by virtue of their belief. God does not naturally reside in everyone and everything. Thus, there is a big difference between the mistaken notion of universal worldly “oneness” and believers who become “one” in Christ through their belief in the true Jesus Christ.

Acts 17:26 affirms that all of humanity is “one blood” because we come from an original set of parents—Adam and Eve. But “that which is born of the flesh is flesh; and that which is born of the Spirit is spirit” (John 3:6). That is why Jesus said—“Ye must be born again” (John 3:7). It is only after conversion to the true Jesus Christ that the Holy Spirit is sent to believers. As a result of that commitment and conversion, it can be said that God is now “in” those believers. But those believers are not God. And most certainly, God is not “in” everyone and everything. Years ago, people claiming to be God were considered delusional. The way things are going, it may not be long before those who deny they are God will be the ones who are considered to be delusional.

It has been said that when a big lie is told often enough and convincingly enough over time, it will eventually be perceived as truth. Because most Christians are not contending for the faith, the big lie that “God is in everyone and everything” is fast becoming the new spiritual norm. Consequently, it is easy to see how evil may soon rule the world—just as the Bible said it would one day. And the way things are going it may be sooner than most people would ever imagine.

So may God have mercy on us all as we race with ever increasing speed toward this inevitable prophesied conclusion. Ironically, in humanity’s effort to avoid this, they actually bring it on with “new truths” that are no truths at all—like God “in” everyone and everything. In the meantime, we rest in our relationship with the Lord, knowing that these things must come to pass at such a time as this.

And as he sat upon the mount of Olives, the disciples came unto him privately, saying, Tell us, when shall these things be? and what shall be the sign of thy coming, and of the end of the world? And Jesus answered and said unto them, Take heed that no man deceive you. For many shall come in my name, saying, I am Christ and shall deceive many. (Matthew 24:3-5)

To order copies of Be Still and Know That You are Not God!—God is Not “in” Everyone and Everything,” click here.

Endnotes
1. Neale Donald Walsch, Happier than God: Turn Ordinary Life into an Extraordinary Experience (Ashland, OR: Emnin Books, 2008), p. 207.
2. Neale Donald Walsch, Tomorrow’s God: Our Greatest Spiritual Challenge (New York, NY: Atria Books, 2004), p. 167.
3. Ibid., p. 167.
4. Two Listeners, Edited by A. J. Russell, God Calling (Grand Rapids, MI: A Spire Book published by Jove Publications Inc., for Fleming H. Revell, 2005), p. 55.
5. Ibid., p. 88.
6. Alice A, Bailey, The Reappearance of the Christ (New York, NY: Lucis Publishing Company, Lucis Press, Ltd., 1948), 1996, p. 150.
7. Norman Vincent Peale, The Power of Positive Thinking (New York, NY, Prentice-Hall, Inc., Sixteenth Printing, 1955), p. 40.
8. Pierre Teilhard de Chardin, Christianity and Evolution (New York, NY, Harcourt Brace Jovanovich, Inc., 1971), p. 128.
9. Ibid., p. 56.
10. A Course in Miracles: Combined Volume (Glen Ellen, California: Foundation for Inner Peace, 1975), (Text), p. 147.
11. Ibid., p. 125.
12. M. Scott Peck, The Road Less Traveled: A New Psychology of Love, Traditional Values and Spiritual Growth (New York, NY: Simon & Schuster, 1978), p. 281.
13. Marilyn Ferguson, The Aquarian Conspiracy: Personal and Social Transformation in the 1970s (Los Angeles, CA: J.P. Tarcher, Inc., 1980), p. 27.
14. Ibid., p. 382.
15. Messages from Maitreya the Christ: One Hundred Forty Messages (Los Angeles, CA: Share International Foundation, 1980), p. 88.
16. Benjamin Creme, The Reappearance of the Christ and the Masters of Wisdom (London, England; The Tara Press, 1980), p. 88.
17. Shirley MacLaine, Out on a Limb (New York, NY: Bantam Books, 1983), p. 317.
18. The Oprah Winfrey Show # W265, “The New Age Movement,” Air Date: September 18, 1987.
19. David Spangler and William Irwin Thompson, Reimagination of the World: A Critique of the New Age, Science, and Popular Culture (Santa Fe, NM: Bear & Company Publishing, 1991), p. 148.
20. Leonard Sweet, Quantum Spirituality: A Postmodern Apologetic (Dayton, OH: Whaleprints for SpiritVenture Ministries, Inc., 1991, 1994), p. 125.
21. Betty J. Eadie, Embraced by the Light (Placerville, CA: Gold Leaf Press, 1992), p. 81.
22. Sue Monk Kidd, The Dance of the Dissident Daughter: A Woman’s Journey from Christian Tradition to the Sacred Feminine (New York, NY: Harper Collins Publishers Inc.,1992), p. 160.
23. Ronald S. Miller and the Editors of New Age Journal, As Above, So Below: Paths to Spiritual Renewal in Daily Life (Los Angeles, CA: Jeremy P. Tarcher Inc., 1992), p. xi.
24. Eugene Peterson, The Message: The New Testament in Contemporary Language (Colorado Springs, Colorado: Nav Press, 1993, 2003), p. 21-22.
25. Jack Canfield and Mark Victor Hansen, Chicken Soup for the Soul: 101 Stories to Open the Heart and Rekindle the Spirit (Deerfield Beach, FL: Health Communications, Inc., 1993), p. 69.
26. Catechism of the Catholic Church (New York, NY: Doubleday, 1995), p. 228.
27. Ibid., p. 129.
28. Ibid.
29. Neale Donald Walsch, Conversations with God an uncommon dialogue Book 1 (New York: NY: G.P. Putnam’s Sons, Hardcover Edition, 1996), p. 202.
30. Henri Nouwen, Here and Now (New York, NY: The Crossroad Publishing Company, 1997 edition), p. 22.
31. Leonard Sweet, SoulTsunami: Sink or Swim in the New Millennium Culture (Grand Rapids, Michigan: Zondervan, 1999), p. 28.
32. Rick Warren, The Purpose-Driven Life: What on Earth am I Here For? (Grand Rapids, Michigan: Zondervan, 2002), p. 88.
33. Hour of Power, Robert H. Schuller, Program # 1762, “God’s Word: Rebuild, Renew, Restore,” November 9, 2003, (http://www.hourofpower.org/bookletdetail.cfm?ArticleID=2107), p. 5.
34. Tom Holliday and Kay Warren, Foundations Participant’s Guide: 11 Core Truths To Build Your Life On (Grand Rapids, Michigan: Zondervan, 2003), p. 46.
35. Sarah Young, Jesus Calling (Nashville, TN: Thomas Nelson, 2004), p. 199.
36. Rhonda Byrne, The Secret (New York, NY: Atria Books, 2006), p. 164.
37. What the Bleep Do We know!? (20th Century Fox, 2004, http://www.whatthebleep.com) transcribed by author.
38. Elizabeth Gilbert, Eat, Pray, Love: One Woman’s Search for Everything Across Italy, India and Indonesia (New York, NY: Penguin Books, 2006), p. 192.
39. William P. Young, The Shack: Where Tragedy Confronts Eternity (Newbury Park, CA: Windblown Media, 2007), p. 112.
40. Glenn Beck and Dr. Keith Ablow, The Seven Wonders That Will Change Your Life (New York, NY: Threshold Editions-Mercury Radio Arts, A division of Simon & Schuster, Inc., 2011) p. 58.
41. Ibid.
42. Ibid., p. 24.

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