Posts Tagged ‘Willow Creek’
By Jim Fletcher
In the past few years, Lynne Hybels has become an activist for all sorts of causes, including the crisis in Congo, Christian persecution in the Middle East, and the Arab-Israeli conflict. . . .
Since the ‘70s, Lynne Hybels and her husband have been mentored by people sympathetic to the Palestinian Narrative, including Dr. Gilbert Bilezikian. In October 2008 she attended a conference in Amman, Jordan, led by Arab Christians from “Jordan, Lebanon, Egypt, Iraq and the West Bank.”
Since that time, Lynne Hybels has been very active in promoting the so-called “Palestinian Narrative,” which points to Israel as an occupier of Arabs. The narrative is classic PLO (Palestine Liberation Organization) propaganda, but Hybels’ networks allow her the luxury of promoting this worldview—couched in the language of “non-violent resistance”—which is also shared by Millennial influencers such as Donald Miller and Cameron Strang.
(Both Miller and Strang have accused Israel, in print, of virtual war-crimes, including the harvesting of organs from Palestinians, and outright murder of Palestinian women and children by the IDF. To date, Miller in particular offers no documentation for his allegations.) Click here to continue reading.
LTRP Note: For a number of years, Lighthouse Trails has identified Andy Stanley as part of the emerging church and has considered him to be a bridger (bridging the gap between the emerging church and evangelical Christianity). This excellent book review by Gary Gilley shows an example of the (sometimes subtle) deception that occurs in many of the books being written today by prolific and popular Christian figures.
By Gary Gilley
Pastor and apologist
Endorsed by everyone from Rick Warren and Bill Hybels to Dave Ramsey, Steven Furtick and Jeff Foxworthy, Deep and Wide reveals Andy Stanley’s “secret sauce” (p. 17) which he believes makes his church not only great but a model others should adopt. Stanley’s goal has been to create a church that unchurched men, women and children love to attend (p. 11) and by all accounts he has succeeded. The first of five sections tells the story of the birth of North Point Community Church in Alpharetta, Georgia, first as an extension of his father’s (Charles) church, then as a split, in which several thousand people eventually left the mother church to join Andy’s. Andy knows this is not the best way to start a church, but is honest and transparent enough to admit that this is what happened. Conflicts with his famous father were inevitable and Andy chronicles those as well.
Deep and Wide promotes the seeker-sensitive, market-driven approach of “doing church.” There is virtually nothing in the book that hasn’t been said or done by his “hero” Bill Hybels and others that teach the paradigm. From basing North Point’s programming on surveys and secular management (p. 14), to seeing people as consumers (p. 16) and a target audience that must be attracted and pleased (p. 15), to erroneously believing that the unbeliever should like us because they liked Jesus (pp. 12-13), to virtually every aspect of what they do, Stanley is parroting the philosophy of Hybels. Ironically this model is the same one that Hybels and Willow Creek recently admitted did not accomplish their goal of making followers of Christ (see my book This Little Church Had None, pp. 23-35).
Of course, the real issue is not whether something works, but if it is biblical. Therefore, in section two, Stanley attempts a scriptural justification for his church model. This is easily the most disappointing aspect of the book as Stanley, who has a master’s degree from Dallas Seminary, makes no attempt to engage the key Scriptures dealing with the doctrine of the church. His only venture into biblical exegesis is a feeble, terribly flawed and out of context examination of the counsel at Jerusalem in Acts 15 (pp. 85-91). Stanley comes up with a strained interpretation of the text because he uses what some call rhetorical hermeneutics in which Scripture should be interpreted based upon the characters actions, not their words (pp. 86, 90-92, 298-299). Using this interpretative method, Stanley believes, “Everything [Paul] taught should be defined within the context of what takes place in Acts 15.” And since the conclusion drawn by the council was minimalistic: “You are to abstain from food sacrificed to idols, from blood, from meat of strangled animals and from sexual immorality. You will do well to avoid these things. Farewell” (p. 91), the church today should require very little as well (p. 92). Wrapping (or, better, ignoring) everything else in the New Testament pertaining to the church around this concept, Stanley offers this strained understanding as the biblical foundation for the local church. Click here to continue reading this book review.
By Chris Lawson
Spiritual Research Network
Each of the following authors professes to be Christian and/or uses biblical terminology in his or her writing, yet promotes at least one of the following serious false teachings: contemplative spirituality (i.e., Spiritual Formation), the emergent, progressive “new” spirituality, the seeker-friendly, church-growth movement (e.g., Willow Creek, Purpose Driven) and/or Yoga. This list is taken from Chris Lawson’s Booklet, A Directory of Authors (Three NOT Recommended Lists)
Abbott, David L.
Adams, James Rowe
Arico, Carl J.
Barton, Ruth Haley
Bass, Diana Butler
Buchanan, John M.
Calhoun, Adele Ahlberg
Carroll, L. Patrick
Coffin, William Sloane
Crossan, John Dominic
De Mello, Anthony De Waal, Esther
Dykes, David R
Dyckman, Katherine Marie
Evans, Rachel Held
Flowers, Betty Sue
Fosdick, Harry Emerson
Friend, Howard E., Jr.
Funk, Mary Margaret
Graham, Dom Alfred
Haas, Peter Traban
Hansen, Mark Victor
Hildegard of Bingen
Ignatius Loyola, St.
Jenks, Gregory C.
Jones, Laurie Beth
Kent, Keri Wyatt
Kidd, Sue Monk
King, Robert H.
Kraft, Robert A.
Meyers, Robin R.
Moore, Brian P.
Moran, Michael T.
Muyskens, John David
Norris, Gunilla Brodde
Paloma, Margaret M.
Patterson, Stephen J.
Peale, Norman Vincent
Pope Benedict XVI
Ruether, Rosemary Radford
Smith, Chuck, Jr.
Smith, James Bryan
Spong, John Shelby
St. Romain, Philip
Talbot, John Michael
Taylor, Barbara Brown
Vaswig, William (Bill)
Wilhoit, James C.
Yanni, Kathryn A.
Yarian, Br. Karekin M., BSG
Young, William Paul
Yungblut, John R.
Zeidler, Frank P.
This list is taken from Chris Lawson’s Booklet, A Directory of Authors (Three NOT Recommended Lists)
To Lighthouse Trails:
I just came across your site in search of some background information concerning the emergent church movement (which I was aware of, but had no idea of it’s size or that it was labeled as such).
I was concerned about a particular speaker at Compassion Intl. and after finding the post at the Lighthouse Trails blog, “Letter to the Editor: What To Do When Christian Charities, Such as Compassion, Turn Contemplative/Emergent,” and reading some articles at ‘Stand Up for The Truth,’ I realized there are many on that particular list that cause concern.
Last June they appointed a new President and Chief Executive [Santiago Mellado]. When I went to the website, I read over his biography again… rather than summarize, I would just encourage you to read it.
LTRP Note: Compassion International’s new president, Santiago Mellado, was the president of the contemplative/emerging-promoting Willow Creek Association for 20 years (according to the biography mentioned above). Couple that with Compassion International’s embracing of numerous contemplative/emergent speakers, and concerns about Compassion mount. It is also troubling to consider what the ramifications may be for Compassion International if Mellado shares the same “Christian Palestinianism” views that Willow Creek leader Lynn Hybels has.
In 2012, Lighthouse Trails posted the “50 Top Organizations With a Significant Role in Bringing Contemplative Spirituality to the Church.” We are reposting this list for those who may not have seen it then, and we have added 8 “runner ups” to the list (see bottom of post). From 12 years of research at Lighthouse Trails Research Project, we have found these organizations to have had a significant role in bringing contemplative spirituality into the evangelical/Protestant church. If you do not know or understand the implications of this, we urge you to educate yourself as soon as possible.
Note: We have not listed any colleges or seminaries in this list. To see our list of contemplative promoting schools, click here. This list below is in conjunction with our recent list of Christian leaders: 100 Top Contemplative Proponents Evangelical Christians Turn To Today.
8. Boundless Webzine (FOF)
11. Christian Classics Ethereal Library (CCEL)
12. Christian Missionary Alliance
13. Christianity Today
14. Emergent Village
15. Evangelical Lutheran Church of America
16. Focus on the Family
17. Group Magazine
20. Intervarsity Press
31. Presbyterian Church USA
32. Relevant Magazine
35. Saddleback Church
38. Teen Mania
39. The Church of the Nazarene
40. The Ooze
41. The Purpose Driven Movement
42. The Upper Room
43. Thomas Nelson Publishers
45. Wesleyan Church
46. Willow Creek Association
47. Worship Leader Magazine
48. Youth Ministry & Spirituality Project
49. Youth Specialties
2014 Update: Runner Ups
3. World Vision
8. Assemblies of God
Note: You can get information on any of these organizations using our search engines on both our blog and research site.
Dear Lighthouse Trails:
Can you recommend how to find a biblical teaching church that is not on the contemplative/emergent/Acts 29 path? My husband and I are feeling so unsettled about how these movement seem to be creeping in to all the churches in our area including the one that we are members at. Any suggestions would be greatly appreciated!
Lisa (from Illinois)
Our Comment (from our article “How Do I Find a Good Bible-Believing Church?”):
We have often been asked, “How do I find a good Bible-believing church?” There are many believers who are struggling to find one in their own communities. We usually recommend they make phone calls to potential churches and ask a few concise questions such as:
“Do you have a Spiritual Formation program at your church?” or “Has your church implemented aspects of the Purpose Driven Movement anytime in the past 10 years?.”
Since thousands of churches would answer yes to both or at least one of these questions, they are worthwhile to ask, and it would certainly narrow down the scope of one’s search. Here are a few other questions that could be asked:
1. Is the pastor using The Message “Bible” in his sermons and studies? Because this paraphrase is very often used by pastors and teachers who promote contemplative spirituality or emerging spirituality (as the language in The Message helps support these false teachings), it is another indicator that a church is going in the wrong direction.
2. Is the church affiliated in any way with the Willow Creek Association? Oftentimes, a church has not implemented the Purpose Driven Movement but is, rather, hooked up with Willow Creek. This is as problematic as Purpose Driven. See our article on our website titled, “No Repentance from Willow Creek—Only a Mystical Paradigm Shift.”
3. Ask a potential church if it would mind mailing you a few recent Sunday programs. When you get them, look for some of the key terms used within the contemplative/emerging camp: missional, servant leader, soul-care, spiritual formation, transformation, transitioning, silence, organic, authentic, reinvent, spiritual disciplines, Christ follower (the term Christian isn’t typically liked too well by contemplatives and emergent) Christian formation (or Christian spirituality) (a term often meaning the same as Spiritual Formation). Just using these terms alone doesn’t suddenly make a church contemplative or emerging, but it does show that at least one person in leadership at that church is reading books of that persuasion, and eventually that person’s influence will affect that church adversely.
In addition to those three questions, be sure and visit a church’s website as there you may be able to find the answers to these questions without making the phone call. When on a website, see if there is more talk about “culture” and relevancy than about the Gospel of Jesus Christ. You can check out the doctrinal and mission statements but be on guard—a church can have a solid-sounding doctrinal statement and be actually going in an entirely different direction. Listen to our CD Beware the Bridgers for some information on that. And by the way, remember who some of the more popular ”bridgers” are, closing the gap between “rightly dividing the Word” and spiritual deception in millions of people’s lives: Beth Moore, Rick Warren, Bill Hybels, John Piper, etc.—those who claim to be orthodox biblical Christians but who promote contemplative spirituality and emerging figures.
Also, once your search for a new church has narrowed down to a few churches, a weekday visit to those churches’ bookstores would be important. Look for books by Richard Foster, Gary Thomas, Henri Nouwen, Brennan Manning, and other authors discussed and critiqued on the LT website. Chris Lawson from Spiritual Research Network has an extensive “Master List” of authors who fall within the contemplative, emerging, hyper-charismatic, River, New Age, “Christian” homosexual, etc. camps. It’s an excellent resource.
When all this has been done to find a Bible-believing church, if there are any in your community that have passed the contemplative/emerging/Purpose Driven test, maybe it’s safe to take your family for a Sunday visit. Are many of the people walking in carrying Bibles? Seeker-friendly and church-growth churches discourage that because it might “offend” unbelievers (or as they say unchurched) coming to church. Does the pastor at some point in his sermon talk about the Cross (the atonement) and salvation (and mention of hell)? These are subjects that many churches avoid because of the “offensiveness” of that message. Better to offer an espresso drink and a little rock n roll music during the service and a psychology-based, feel good message that appeals to the carnal senses (sensual) rather than build up the spiritual man.
Once you have found a church that seems to be sound, you should not stop being discerning. That must be ongoing. That might seem like a ”paranoid” or overly concerned attitude to have, but if we remember the many verses in Scripture that talk about spiritual deception (right from the Garden of Eden all the way to the Book of Revelation), we will realize it is the responsibility of the Christian to be discerning and watchful. And the Bible frequently talks about the latter days before Christ’s return where deception will run more rampant than ever before. Roger Oakland gives a list of signs to look for to see if a church is becoming or has become contemplative/emerging. As you begin to attend a new church, this list may be helpful to you and your family:
Scripture is no longer the ultimate authority as the basis for the Christian faith.
The centrality of the Gospel of Jesus Christ is being replaced by humanistic methods promoting church growth and a social gospel.
More and more emphasis is being placed on building the kingdom of God now and less and less on the warnings of Scripture about the imminent return of Jesus Christ and a coming judgment in the future.
The teaching that Jesus Christ will rule and reign in a literal millennial period is considered unbiblical and heretical.
The teaching that the church has taken the place of Israel and Israel has no prophetic significance is often embraced.
The teaching that the Book of Revelation does not refer to the future, but instead has been already fulfilled in the past.
An experiential mystical form of Christianity begins to be promoted as a method to reach the postmodern generation.
Ideas are promoted teaching that Christianity needs to be reinvented in order to provide meaning for this generation.
The pastor may implement an idea called “ancient-future” or “vintage Christianity” claiming that in order to take the church forward, we need to go back in church history and find out what experiences were effective to get people to embrace Christianity.
While the authority of the Word of God is undermined, images and sensual experiences are promoted as the key to experiencing and knowing God.
These experiences include icons, candles, incense, liturgy, labyrinths, prayer stations, contemplative prayer, experiencing the sacraments, particularly the sacrament of the Eucharist.
There seems to be a strong emphasis on ecumenism indicating that a bridge is being established that leads in the direction of unity with the Roman Catholic Church.
Some evangelical Protestant leaders are saying that the Reformation went too far. They are reexamining the claims of the “church fathers” saying that communion is more than a symbol and that Jesus actually becomes present in the wafer at communion.
There will be a growing trend towards an ecumenical unity for the cause of world peace—claiming the validity of other religions and that there are many ways to God.
Members of churches who question or resist the new changes that the pastor is implementing are reprimanded and usually asked to leave.
Roger has these signs listed in his Booklet Tract How to Know When the Emerging Church Shows Signs of Emerging into Your Church. May God bless you in your search. It may seem like an insurmountable task, but we know there are still good churches out there because we often hear from pastors who are staying the course and are aware of the times in which we live. May God lead you to find one of these churches.
Now we have received, not the spirit of the world, but the spirit which is of God; that we might know the things that are freely given to us of God. Which things also we speak, not in the words which man’s wisdom teacheth, but which the Holy Ghost teacheth; comparing spiritual things with spiritual. But the natural [carnal] man receiveth not the things of the Spirit of God: for they are foolishness unto him: neither can he know them, because they are spiritually discerned. . . . For who hath known the mind of the Lord, that he may instruct him? But we have the mind of Christ. (1 Corinthians 2:12-16)
Dear Lighthouse Trails:
I would be so appreciative if you could help me. Our church is planning on having every adult Sunday school class do the John Ortberg Fully Devoted book. I researched him and found that he is tied to the spiritual formation movement. I researched his seminary education, churches he has pastored, and checked out his current church. I went to the ________ director of our church with this information. [He] did listen, is aware of the emergent church, and is a very theologically conservative person. However, the pastor wants [him] picking “middle of the road” type materials despite his strong biblical stances in the pulpit as well. They have both read through this book and believe there is nothing harmful there, even after I pointed out the background of this man. They also believe “spiritual formation” is found in the Bible. I agree that maturing in Christ, being conformed to the image of Christ, and maturing in Christ are found in the Bible, but not “spiritual formation.” . . . I’m willing to stand corrected if I’m wrong in my understanding of Fully Devoted as I have not read the book. I don’t want to read John Ortberg as I believe from my research he is emergent.
I said all of that to ask of you, please help me be properly informed. Am I misinformed about John Ortberg, or is he emergent? Is Fully Devoted “harmless” and a good tool to get people acting on their faith, as that is what my pastor and ________ director believe. They are solid in their theology. Either I am really missing the boat, or they are being deceived. I want to be able to say I was wrong if I misinterpreted John Ortberg, or plead with them again with rock solid evidence that they are introducing poison into our body and making people comfortable with a wolf.
You are not mistaken in your concerns about the teachings of John Ortberg. As for his book, Fully Devoted, it is not harmless at all. For one, most of the people Ortberg quotes or references in the book are contemplative mystics and/or contemplative advocates: Henri Nouwen, Brother Lawrence, Dallas Willard, Richard Foster (Celebration of Discipline), and Ken Gire.
Two, the book encourages contemplative meditation. In this paragraph, you can see this:
Ultimately, the goal is not to get through the Scriptures, it’s to get the Scriptures through you. And that will require meditation. The act of meditation should not seem spooky; it simply involves the practice of sustained attention. Whatever your mind repeats, it retains. If you think about it, each of us daily gives sustained attention to something. It’s just a question of what that something is. (Kindle Locations 366-369)
Why do we say this is encouraging contemplative meditation? Even though he does not come right out and tell readers to repeat a word or phrase, he is clearly not talking about pondering on and thinking about the Scriptures when he says “the act of meditation.” One would never try to defend that activity by saying it shouldn’t “seem spooky.” The key here is when he says “the practice of sustained attention.” In other words, the practice of putting the mind in neutral, which, contemplative all agree is done through repeating a word or phrase or focusing on the breath. Skeptics may say that Ortberg isn’t referring to contemplative meditation, but in most of Ortberg’s books, he turns to the mystics for insight and inspiration.
In Ortberg’s more recent book, God is Closer Than You Think, Ortberg quotes favorably from contemplatives such as Anne Lamott, Annie Dillard, Gary Thomas (Sacred Pathways), Brother Lawrence (who danced violently like a mad man when he practiced), interspiritualists Tilden Edwards (Shalem Institute), Thomas Kelly (Divine Center in all), Jean Pierre de Caussade, Frederick Buechner, Meister Eckhart as well as Dallas Willard and Thomas Merton. If a church uses Fully Devoted for a study, participating church members may be inclined to pick up more material by Ortberg and could very well be led to the writings of these aforementioned authors.
One of the books Ortberg quotes from in Fully Devoted is Dallas Willard’s The Spirit of the Disciplines. On the back cover of that book sits an endorsement by goddess worshiper Sue Monk Kidd and the title of her book The Dance of the Dissident Daughter. It is in that book that Monk Kidd says God is in everything, even human waste!
Fully Devoted is basically a preparation or conditioner for contemplative prayer. Your pastor and _________ director may believe that Ortberg’s book is “a good tool to get people acting on their faith,” but we believe nothing could be further from the truth. The best tool to get people to act on their faith is to encourage them to stay in the Word of God and to make sure they have a personal and genuine relationship with Jesus Christ. Reading the contemplative proponents may get people to practice the “spiritual disciplines” (e.g. silence, fasting, solitude. etc.), but it will not truly make them more Christ-like. That can only come from having Christ in us when we are born again and He is our Lord and Savior. It cannot come from performing certain works and disciplines. Spiritual Formation is a works-based belief system that leads people into a dangerous unbiblical spirituality because of the meditation practices that go along with it.
If you can get your pastor to agree to read A Time of Departing, we will be happy to send him a complimentary copy.
[Christ] in whom ye also trusted, after that ye heard the word of truth, the gospel of your salvation: in whom also after that ye believed, ye were sealed with that holy Spirit of promise. (Ephesians 1:13)