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Coming From the Lighthouse

                                          Printer Friendly Version (click here)          October 7, 2008

In This Issue -

Billy and Franklin Graham Join Emerging Church Leaders and The Shack Author at Catalyst Conference

Rick Warren On Christianity Today: "Interested in interfaith projects . . . we do serve the same Lord"

Lee Strobel Makes a Case for Early "Church Father"

Christian Classics Ethereal Library (CCEL) Continues on Contemplative Path

Gandhi's Love Letters to Hitler

Warren Smith DVD: Standing Fast in the Last Days

Out of India Has Gone to Press!

Warren Smith Speaking This Fall

Christian Resistance Book - A Must Read

Publishing News

Newsletter in Print

 

 

 

 

 

 

 

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This week's newsletter has fewer articles than normal as we have been spending much time updating our research website. We hope the changes will make it easier for you to find information.

Currently, the site has several hundred pages and thousands of links. In addition, our blog carries nearly a thousand articles with new ones added each week.

The main new feature on the updated website will be a navigation bar at the top of each page with a drop down menu on the following options: Contact Us, About Us, Resources, and Find Information. By clicking on any of those, you will be given several choices. For instance, under Find Information, you will find links to our search engine, the topical index, newsletter archives, our top stories, and more.

Thank you for your understanding and patience as we continue updating the site this week. There will be no down time on the site as we make the changes. 

Editors

Billy and Franklin Graham Join Emerging Church Leaders and The Shack Author at Catalyst Conference

Billy Graham, and his son Franklin, will be speaking at the upcoming Catalyst Conference on October 8-9. Possibly, the father/son Grahams are not aware of the teachings and the spirituality that the Catalyst Conference represents. Unfortunately, Catalyst will gain respect and audience by many trusting and unaware admirers of the Grahams for including them on their list of speakers.

One of this year's speakers is Mark Batterson, lead pastor of National Community Church in Washington DC. Batterson joined emerging leader Erwin McManus at McManus' 2008 Awaken event, and he points readers on his website to Eckhart Tolle, a New Age guru who is currently being heralded by Oprah Winfrey. Batterson says that Tolle's book, Practicing the Power of Now, is "instrumental in the way I think about life." His public recommended reading list also includes several other New Agers and mystics: Jack Canfield, New Age mystic Daniel Goleman (The Meditative Mind), mantra-meditation promoter Gary Thomas (Sacred Marriage, Sacred Pathways), Leonard Sweet, Tony Jones, Brian McLaren, and several others who fall in the New Age and/or emerging/contemplative camp.

Another speaker at this year's Catalyst is The Shack author William Paul Young. As Lighthouse Trails has indicated in several articles, The Shack has New Age implications that should concern discerning believers. Billy and Franklin's participation at Catalyst will no doubt result in thousands of people seeing that as a thumbs up for The Shack. Our most recent article on The Shack, "Update on The Shack: New Age Similarities, Popularity Continues, and Calvary Chapel Gives Official Statement," addresses where the book refers to God as "the ground of all being" that "dwells in, around, and through all things--ultimately emerging as the real" (p. 112); this is the ripe fruit of contemplative/emerging spirituality. One can find this language and definition of God in the writings of John Shelby Spong and Marcus Borg, and the concept overflows within the emerging camp. This description of God does not mean that God upholds everything; it means that God is the essence of all that exists (in other words, He dwells in all humans and all creation - read A Time of Departing for more info).

Another speaker at Catalyst 2008 is emerging leader Sally Morgenthaler. Morgenthaler wrote the foreword for Dan Kimball's emerging church book, Emerging Worship , and she resonates deeply with contemplative proponents like the late Robert Webber. Her own book, Worship Evangelism, carries an endorsement on the cover by New Age sympathizer Leonard Sweet as well as C. Peter Wagner. Morgenthaler is currently a "Visiting Professor" at the very contemplative Christian school, George Fox University, along with Dan Kimball and Leonard Sweet.1 In her book, Worship Evangelism, she references mystic Henri Nouwen as someone who can lead us into God's presence. Nouwen believed that Christian leaders had to move from the "moral to the mystical" in order to be effective (from In the Name of Jesus).

Jim Collins is also one of the speakers at Catalyst this year. He too resonates with contemplative/emerging "theologies." In our article, "Willow Creek Leadership Summit Starts Today - Speaker Promotes New Age," Collins' affinity toward mystical spirituality is brought out. In 1982, Collins took Michael Ray's course, "Creativity in Business." The course (and the book named after the course) "takes much of its inspiration from Eastern philosophy, mysticism and meditation techniques" (from the book). In one section of the book it talks about "your wisdom-keeper or spirit guide-an inner person who can be with you in life.... We meditate to unfold our inner being." The book also presents Tarot cards.

Collins was so inspired by Ray's course in 1982 that he wrote the foreword for Ray's 2004 book, The Highest Goal: The Secret That Sustains You in Every Minute. Collins says the book is "the distillation of years of accumulated wisdom from a great teacher." Collins says he discovered "the path to my highest goal" by reading the book. What is this highest goal that Michael Ray speaks of? Realizing the divinity within. And how is this realization obtained? Through meditation. In the book, Ray tells readers to "[p]ractice emptying your mind," "[e]xperience not thinking" and to "[m]editate regularly." Other quotes in the book include those of Eastern religion gurus such as Ram Dass, Jiddu Krishnamurti, and Swami Shantananda.

Catalyst has several other speakers who fall into the same camp as the speakers mentioned above. Clearly, participants at Catalyst will be introduced to many who resonate with the non-biblical beliefs of the emerging church and contemplative spirituality. And with the two Graham's names on the ticket, many of these participants will come to the event with open hearts and minds to all that is taught and said.

 

Rick Warren On Christianity Today: "Interested in interfaith projects . . . we do serve the same Lord."

 On October 1, 2008, Christianity Today released an article on their website titled: "After the Aloha Shirts." The article further reveals Rick Warren's hopes for an interfaith Purpose Driven new reformation. In the article, Warren states:

We need to mobilize a billion Catholics and Orthodox [believers]. I'm not really that interested in interfaith dialogue. I am interested in interfaith projects. Let's do something together. You are probably not going to change your doctrinal distinctives, and I'm probably not going to change my doctrinal distinctives. We have different beliefs. But the fact is, we do serve the same Lord. Let's work on the things we can agree on.1 

Below are other statements Rick Warren has made over the last few years to substantiate his view of a global church. You will see this "church" is not limited to born-again, biblical believers. On the contrary, it is a united religion suitable for the whole world and acceptable and complimentary to governments and businesses:

The small group structure is the structure of renewal in every facet of Christianity - including Catholicism.... I would encourage you to look at this evolving alliance between evangelical Protestants and Catholics, particularly in the evangelical wing of Catholicism. --Rick Warren at the Pew Forum on Religion, May 23, 2005

Who's the man of peace in any village - or it might be a woman of peace - who has the most respect, they're open and they're influential? They don't have to be a Christian. In fact, they could be a Muslim, but they're open and they're influential and you work with them to attack the five giants. And that's going to bring the second Reformation.at the Pew Forum on Religion

Last week I spoke to 4,000 pastors at my church who came from over 100 denominations in over 50 countries. Now, that's wide spread. We had Catholic priests, we had Pentecostal ministers, we had Lutheran bishops, we had Anglican bishops, we had Baptist preachers. at the Pew Forum on Religion(see Purpose Driven Catholics)

You've heard me say many times that the greatest thing you can do with your life is tell somebody about Jesus ... if you help somebody secure their eternal destiny, that they spend the rest of their life in Heaven not Hell ...your life counts, your life matters because nothing matters more than helping get a person and their eternal destiny settled. They will be forever eternally grateful....And I've always said that that was the greatest thing you can do with your life. I was wrong. There is one thing you can do greater than share Jesus Christ with somebody, and it is help start a church."- Sermon from 11/2003 when Rick Warren Announced His Global Peace Plan to Saddleback. Hear entire sermon - This portion starts around the 14 minute mark.)

In an interview in August 2006 with Charlie Rose, Warren stated that we don't have to have the same religion or moral beliefs to work with people on poverty, disease, etc. As an example he said he just met with the President of the gay-activist group ACT UP, and asked him, "Eric [Sawyer], how can I help you get your message out?" Sawyer answered, "Use your moral authority." Warren then said to Rose, "I'm working with these guys ... I'm looking for a coalition of civility, which means let's get back to the original meaning of tolerance."

In contrast, Scripture states:

"My kingdom is not of this world."--Jesus (John 18:36)

"And the light shineth in darkness; and the darkness comprehended it not." (John 1:5)

"And have no fellowship with the unfruitful works of darkness, but rather reprove them." (Ephesians 5:11)

"He [Jesus] was in the world, and the world was made by him, and the world knew him not." (John 1:10)

"If ye were of the world, the world would love his own: but because ye are not of the world, but I have chosen you out of the world, therefore the world hateth you."--Jesus (John 15:19)

"They are of the world: therefore speak they of the world, and the world heareth them. We are of God: he that knoweth God heareth us; he that is not of God heareth not us. (I John 4: 5-6)

"I have given them thy word; and the world hath hated them, because they are not of the world, even as I am not of the world." (John 17:14)

"[K]now ye not that the friendship of the world is enmity with God? (James 4:4)

"Be ye not unequally yoked together with unbelievers: for what fellowship hath righteousness with unrighteousness? and what communion hath light with darkness?" (II Corinthians 6:14)

Marvel not that I said unto thee, Ye must be born again. The wind bloweth where it listeth, and thou hearest the sound thereof, but canst not tell whence it cometh, and whither it goeth: so is every one that is born of the Spirit.--Jesus (John 3:7-8)

 

Lee Strobel Makes a Case for Early "Church Father"

Popular and prolific Christian figure, Lee Strobel, has made a case for an "early church father," Ignatius of Antioch (not Loyola). Strobel, author of nearly 20 books, is currently a member of Saddleback Church. He was a teaching pastor at Willow Creek for many years, then joined the teaching staff at Saddleback Church in 2000. (from Strobel's site)

Strobel was a speaker at Robert Schuller's Rethink conference in 2007 and spoke of the early church father, Ignatius of Antioch. (watch video) Strobel speaks as one with authority when he describes the life of Ignatius, but he has left out some vital information about the early post-disciple "church fathers."

In view of the ancient-future emphasis on "early church fathers" by major evangelical and emerging church leaders today, and in light of the ecumenical move toward Catholicism and the Eucharistic christ, further insight is important. Roger Oakland, in his timely and crucial book, Faith Undone, offers these comments:

Going back to the past to find experiences that will attract the postmodern generation is one goal of the emerging church movement. However, a serious question needs to be asked at this point. Why only go back to the Middle Ages, the turn of the first millennium, or the third century? Wouldn't this open the door for some devious doctrines that may have crept into the church? Why not just stay with Scripture in order to remain in the truth?

"All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness." (II Timothy 3:16)

Those convinced that great spiritual insight can be gleaned from church fathers and mystics often overlook such definitive, God-inspired instruction. The Bible is stable and eternal; thus the truths penned in it centuries ago are still relevant today. I propose it isn't biblical truths that emergents say we need to go hunting for in previous historical periods, but rather unscriptural methods, rituals, and mystical experiences to be gathered and brought into the present time.

Vintage spirituality proponents have an apologetic for those who question leaving scriptural doctrine behind for post-New Testament extra-biblical revelation. (The late emerging leader] Robert Webber wrote:

I once believed that the church became apostate at the close of the first century and hadn't emerged again until the Reformation. I jokingly say to my students, "We Protestants act as though Pentecost occurred October 31, 1517, when Martin Luther tacked his 95 Theses on the door of the Wittenburg church." This attitude results in a negative view of the early church fathers and Christianity prior to the Reformation. The fact is that God's church has existed from the Pentecost described in Acts. We belong to the whole church and need, for our own spiritual health, to affirm every part of it.1

Webber recognized some are suspicious about taking instruction from the church fathers, especially when the church fathers are the fathers of the Catholic Church. In order to answer this concern, he wrote:

Because evangelicals fear that a respect for early church fathers will turn them into Roman Catholics, a distinction needs to be made between catholic and Roman Catholic. The early Fathers are catholic in the sense that they defined the classical Christian tradition for the whole church. This is a tradition, as I have been presenting, common to every branch of the church. Roman Catholicism, as such, is a tradition that has added to the common tradition. I believe in the common tradition and share that tradition with my Catholic brothers and sisters. But I do not believe in some of the added traditions of the Romanization of the church in the medieval era.2

Webber, like many emergent leaders, was trying to differentiate between Roman Catholic and catholic (as a universal body). However, the Roman Catholic Church does not make this distinction because they claim an apostolic succession of papacy (popes) beginning with the apostle Peter. Therefore, all of Catholicism is Roman Catholicism. Some in the emerging church do not show an attachment to the authority of the papacy but embrace the practices and early history of the Catholic Church as described above by Webber. But many Protestants who began by attaching themselves to the history, teachings, and practices of the early Catholic Church have now taken the natural next step of becoming Roman Catholic.

Webber's statement may convince some there is no danger in embracing the Catholic Church fathers from the first to third centuries who promoted many ideas without biblical basis. However, before you are convinced, consider another statement Webber makes:

The early Fathers can bring us back to what is common and help us get behind our various traditions, not in a sense that we deny our own tradition, but that we give a priority to the common teaching of the church. Here is where our unity lies. To summarize, the words One, Holy, Catholic, and Apostolic point to the oneness of the church, as a matter of faith. Christians do not believe something about the oneness of the church; they believe in the oneness of the church. Consequently, evangelicals need to go beyond talk about the unity of the church to experience it through an attitude of acceptance of the whole church and an entrance into dialogue with the Orthodox, Catholic, and other Protestant bodies.3

By Webber's estimation, listening to the Catholic Church fathers is as safe as mother's milk. He and other emerging church teachers insist there are so many spiritual insights to gain by studying the church fathers that we can only benefit from them.

This of course would be true if the church fathers point us to God's Word. But what if that is not the case? The unsuspecting could actually be led away from biblical doctrine toward the doctrines made up by man and even inspired by demons when trusted leaders and professors espouse these mystics as safe and equal to Scripture. If it can be shown that heretical teachings had already entered in through many of these early church fathers, shouldn't we be leery, to say the least?
With this in mind, let's look at these early Catholic Church fathers. The following is an excerpt from a lecture by the International Catholic University titled "Importance of Studying the Church Fathers." The author states:

But why do we study them? The Holy Father has given us the basic reasons. They are the framers of the structure of the Church built upon Christ Jesus as the cornerstone and the Apostles as the foundation. Specifically, they are the privileged witnesses to traditions. Founders, whether they be founders of institutions or founders of religious societies, always have a privileged position.... They were the closest to the sources; the early Fathers, referred to as Apostolic Fathers, personally knew the Apostles and the Disciples. They had access to the purity of the sources of the living tradition, the very teachings of those closest to Christ, and they were the ones that developed the first structures of the Church.4

If we embrace the teachings of these early church fathers, where will it lead us? Well, according to the author of this lecture, right into the arms of the Catholic Church:

The Church Fathers are the guarantors of an authentic Catholic tradition.... Many great Christian men and women have found their way either back to, or into, the Catholic Church through meditating and reflecting upon the writings of the Church Fathers. John Henry Cardinal Newman, a great nineteenth century English Cardinal who in his younger years was a member of the Church of England, fell in love with the writings and thought and spirit of the Church Fathers. And in his Apologia pro vita sua, he points out that he saw in them the true Church, the universal Church, the Catholic Church, and they became very instrumental in his acceptance and embrace of the Roman Catholic Church.5

For John Henry Cardinal Newman, his conversion to the Catholic Church took place after he began "meditating and reflecting" on the writings of the Catholic Church fathers. This same story can be repeated thousands and thousands of times now that we are in the 21st century....

The emerging church, through its emphasis on the teachings of the church fathers (the mystics), based upon a foundation that ancient-future faith is the answer to reaching the postmodern generation ... is leading possibly millions into the arms of Rome.

Do you recall what Paul prophesied would happen to the early Christian church? He stated:

Take heed therefore unto yourselves, and to all the flock, over which the Holy Ghost hath made you overseers, to feed the church of God, which He hath purchased with His own blood. For I know this, that after my departing shall grievous wolves enter in among you, not sparing the flock. Also of your own selves shall men arise, speaking perverse things, to draw away disciples after them. (Acts 20:28-30)

Paul actually warned the church that after he was gone, "grievous wolves" would enter the church and hurt believers. A look at church history validates Paul's prophetic warning. He said it would happen, and then it happened. Numerous church leaders emerged during the first to the third centuries. Scriptural principles were ignored, and many followed the experiential teachings of men who claimed they had discovered new and innovative methods to get in touch with God.

The reason why this happened is simple. We know God's Word is light. When we replace the Word of God with the words of man, which are considered to bring enlightenment, we have a perfect formula for returning to darkness. The early mystics added ideas to Christianity that cannot be found in the Bible--a recipe for spiritual detriment. Jude also warned about the coming apostasy in the early church:

For there are certain men crept in unawares, who were before of old ordained to this condemnation, ungodly men, turning the grace of our God into lasciviousness, and denying the only Lord God, and our Lord Jesus Christ. (Jude 4)

Many emerging church leaders are suggesting the need to study the ideas and beliefs of church leaders of the post-disciple era. They say if pastors and church leaders reintroduce these teachings from the past, we will have spiritual transformation and successful churches in the 21st century.

But wait a minute! If the church that emerged from the New Testament church was based on ideas and beliefs foreign to Scripture, why would we want to emulate a previous error? When doctrines of men replace the doctrine of Scripture, many are led astray. It has happened in the past, and it is happening now. Following doctrine not based on the Word of God always results in the undoing of faith. (from Chapter 5, Faith Undone)

Notes:

1. Robert Webber, Ancient-Future Faith, pp. 88-89, italics in original.
2. Ibid., p. 89.
3. Ibid.
4. Douglas Mosey, "Importance of Studying the Church Fathers" (International Catholic University, http://home.comcast.net/~icuweb/c01701.htm).
5. Ibid.

For further information on the Eucharist Christ, the early post-disciples church fathers, and the new evangelization program by the Catholic church, read Another Jesus by Roger Oakland.

Related Stories:

New Emerging Church Network - From the Frying Pan into the Fire

Messages from Heaven Now Online (free)

What Lies Behind Mel Gibson's The Passion of the Christ

Other articles on Eucharistic Adoration


 

Christian Classics Ethereal Library (CCEL) Continues on Contemplative Path

On October 2nd, Christian Classics Ethereal Library (CCEL) director Harry Plantinga posted a statement about contemplative prayer.1 The statement points readers to The Cloud of Unknowning, a primer on contemplative prayer and contemplative pioneer Thomas Keating. Because of the continued endorsement of contemplative by CCEL, we are reposting the following article:

The Christian Classics Ethereal Library (CCEL) is a digital (online) library of hundreds of Christian books, most of which are older (classic) publications in the public domain (non-copyrighted). The CCEL is an outreach of Calvin College and is highly popular, used by thousands of people a year.

In July 2007, Lighthouse Trails reported that CCEL was promoting mystic Madame Guyon. It was Guyon who said: "Here [the contemplative state] everything is God. God is everywhere and in all things." The Christian History Institute said this of Guyon: "Modern critics say that Jeanne-Marie used self-hypnosis to achieve her 'spiritual' states and trances and point out that she used 'automatic writing' which suggests spiritualist practice. They wonder that she had so little to say about Christ (in proportion to the total number of words she wrote)." 1

On April 1, 2008, in the
CCEL newsletter, Harry Plantinga, director of CCEL, stated that when he was growing up, there was more focus on "correct belief" (doctrine) than about "loving God" and that he found this to leave him wanting to know God, not just know about Him. He came to believe that the answer to this dilemma was in mysticism, stating that "Christian mysticism addresses that longing of the heart."

Plantinga quotes Webster's dictionary as saying that in mysticism it is "possible to achieve communion with God through contemplation and love without the medium of human reason." This definition is actually quite accurate in describing mysticism. "Without the medium of human reason" means without considering doctrine or theology. This is the conclusion that mystic Thomas Merton arrived at. Ray Yungen documents correspondence Merton had with a Sufi master. The two were discussing fana (eastern mysticism). Merton asked the Sufi leader what the Muslim view of salvation was. The Sufi answered that Islam "does not subscribe to the doctrine of atonement or the theory of redemption."2 Merton replied:

Personally, in matters where dogmatic beliefs differ, I think that controversy is of little value because it takes us away from the spiritual realities into the realm of words and ideas ... in words there are apt to be infinite complexities and subtleties which are beyond resolution.... But much more important is the sharing of the experience of divine light, ... It is here that the area of fruitful dialogue exists between Christianity and Islam.3

Those who study contemplative spirituality from a critical point of view come to understand this is pure contemplative spirituality - doctrine stands in the way of unity and oneness; mysticism eradicates that problem.

In the April 1st, CCEL newsletter Harry Plantinga points readers to an online study group calling it an "interesting" and "compelling" introduction to mysticism. The group is using a book by mystic Evelyn Underhill - Practical Mysticism. In mysticism proponent Richard Kirby's book, The Mission of Mysticism, Kirby identifies Underhill as someone who can be looked to as a mystic, calling her "prominent among those charting the geography of spiritual development (p. 50). But Kirby admits that this mystical spirituality is no different than occultism:

The meditation of advanced occultists is identical with the prayer of advanced mystics; it is no accident that both traditions use the same word for the highest reaches of their respective activities: contemplation (samadhi in yoga). (emphasis in original)4

This presents quite a dilemma for CCEL. Plantinga, whether he knows it or not, is pointing readers to someone who, for all practical purposes, was an occultist. Ray Yungen explains why we would say this about Underhill:

Many Christian writers use terms such as pantheism or monism in an attempt to explain what New Agers believe; however, these words alone are rather limiting in conveying the big picture. The best explanation I have come across is from a book titled The Mission of Mysticism, which states:

[O]ccultism [New Ageism] is defined as the science of mystical evolution; it is the employment of the hidden (i.e., occult) mystical faculties of man to discern the hidden reality of nature; i.e., to see God as the all in all.(p. 6)"

These mystical faculties are the distinguishing mark of this movement--a mystical perception rather than simple belief or faith. A Christian writer once described this movement as a system of thought when, in fact, it is more aptly defined as a system of non-thought. Meditation teacher Ann Wise explained this by stating:

A man came to see me once saying that he had meditated for an hour a day every day for twelve years. Although he enjoyed the time he spent sitting, he felt he was missing something. From talking to other meditators, he felt that he must have been doing something wrong because he had none of the experiences that he had heard others describe. I measured his brainwaves while he was "meditating" and discovered that he had spent those twelve years simply thinking!5

This is why this particular style of meditation is commonly referred to as the silence. This is not silence as being in a quiet environment but inner silence as in an empty mind that opens up the mystical faculties. "The enemy of meditation is the mind,"6 wrote one New Age teacher. ... I challenge the Christian community to look at the facts surrounding the contemplative prayer movement and see its connection to New Age occultism and Eastern mysticism. Just because a writer is emotionally stirring, sincere, and uses biblical language does not necessarily mean he or she advocates sound, biblical truths.(A Time of Departing, pp. 14,16, 89)

Yungen is absolutely right! And Lighthouse Trails beseeches CCEL to consider this. Just because Underhill and other mystics are emotionally stirring, often sincere, and coat their teachings with biblical language does NOT mean they are biblical!

IN a CCEL newsletter last December, Plantinga listed several contemplative authors including Thomas Merton and Brother Lawrence and said these books "make a difference in people's lives, through the action of the Holy Spirit." 7 We would propose that the spirituality that made Brother Lawrence "dance violently like a mad man"8 and made Thomas Merton liken the presence of God to an LSD trip(9) is not the "action of the Holy Spirit" but is rather the action of familiar spirits of which the Bible so carefully and thoroughly warns against. On the contrary, it is the Holy Spirit that bears witness to the message of the Cross (see 1 John 5:7 ff), but Thomas Merton was willing to toss aside this essential doctrine as a result of the enlightenment he received through practicing contemplative meditation.

"There is a way which seemeth right unto a man, but the end thereof are the ways of death." Proverbs 14:12


Notes:
1. http://chi.gospelcom.net/DAILYF/2002/07/daily-07-22-2002.shtml
2. Ray Yungen, A Time of Departing, 2nd Ed. (Silverton: OR, Lighthouse Trails Publishing, 2002, 2006) quoting Thomas Merton from Rob Baker and Gray Henry, Editors, Merton and Sufism (Louisville, KY: Fons Vitae, 1999), p. 109.
3. Ibid.
4. Richard Kirby, The Mission of Mysticism (London, UK: SPCK, 1979), p. 7.
5. Ann Wise, The High Performance Mind (Los Angeles, CA: Tarcher/Putnam,1995), p. 57.
6. Barry Long, Meditation, a Foundation Course (Barry Long Books, 1995), p. 13.
7. http://www.ccel.org/newsletter/2/12
8. Brother Lawrence, The Practice of the Presence of God, translated by John Delaney, Image Books edition, 1977, p. 34.
9. Said by Thomas Merton to Matthew Fox, quoted in an online interview that is no longer posted on the web.

 

Gandhi's Love Letters to Hitler

Courtesy of The Berean Call

Article from an out-of-house news source

Front Page Magazine

 

On September 25, five American religious organizations plan to host a Ramadan dinner for Iranian President Mahmoud Ahmadinejad during his upcoming visit to the United States. These include the Mennonite Central Committee, the Quakers, the World Council of Churches, and Religions for Peace. How is it that these Christian "peace" organizations are willing to break bread with a declared warmonger and Holocaust denier? An answer lies in the troubling history of these organizations - a history that includes a shameful alliance with Nazi Germany during World War II. The pacifist-Nazi axis dates to the 1930s. None other than the worldwide spokesman for non-violence, Mahatma Gandhi, wrote letters to Adolph Hitler that were deferential in their tone and abhorrent in their implications. A 1939 letter was apologetically described by Gandhi as a "mere impertinence" and included the following signoff: "I anticipate your forgiveness, if I have erred in writing to you. I remain, Your sincere friend, Sd. M. MK Gandhi."

In a letter dated December 24, 1940, Gandhi assured Hitler that he had no doubt of "your bravery or devotion to your fatherland." Zionist appeals for Gandhi to support a national home for the Jewish people, meanwhile, fell on deaf ears, as he insisted that "Palestine belongs to the Arabs." Not only did Gandhi reject the cause of a Jewish state but he effectively echoed Nazi propaganda, as with his warning that "this cry for the national home affords a colorable justification for the German expulsion of the Jews." Click here to read this entire article. For related information, read Caryl Matrisciana's new book, Out of India.

More Related Information:

Excerpts from Things We Couldn't Say - a true story of Christian resistance during WWII

 

Warren Smith DVD: Standing Fast in the Last Days

Silverton, Oregon
October 2008

Lighthouse Trails Publishing is pleased to announce the release of Standing Fast in the Last Days DVD by Warren Smith.

On June 5th, 2008, former New Age follower Warren Smith spoke to 800 pastors at the 2008 Calvary Chapel Senior Pastors' Conference in Murrieta, California. Warren, integrating his compelling testimony into his talk, shares his deep concerns regarding the spiritual deception taking place in the church today. Covering topics such as the Emerging Church, Purpose-Driven, the New Age, and what is being called the New Spirituality, Warren exposes what may be the signs of a great spiritual falling away that the Bible has predicted will happen prior to Christ's return. Some of the topics Warren addresses are: the influence of Oprah Winfrey and Robert Schuller, a growing hostility toward biblical Christians, a plan for a false world peace, how mysticism is becoming an integral part of today's society, and the interspiritual, ecumenical movement that is gaining momentum and deceiving many.

$14.95 Retail * 57 minutes
For more information:
Lighthouse Trails Publishing
Toll Free Order Line: 866/876-3910.
*************
Release Date: October 8th
PRE-ORDER
This product qualifies for quantity discounts (10 or more copies).


 

Out of India Has Gone to Press!

 Out of India by Caryl Matrisciana has gone to press. It will be ready for shipping on October 24th.

 

Product Information:
Apologetics Biography
248 pages
1st Edition
$12.95 Softbound, over 40 photos and illustrations
978-0-9791315-3-0
Revised & adapted from the best-selling book, Gods of the New Age (Harvest House 1985)
 

Description: The biography of Caryl Matrisciana. Born and raised in India, Caryl saw firsthand the effects that Hinduism had on the people of that nation. After leaving India as a young adult, she became involved in the counter-culture New Age movement, only to find that the elements of Hinduism and the New Age were very much the same. Later as a Christian, Caryl discovered that this same spirituality had entered the Christian church through various avenues.  

Author Bio: As co-founder and co-producer of Jeremiah Films for 23 years, Caryl contributed research and expertise to more than 55 documentaries and also served as the Creative and Marketing Director. In 2002, she founded Caryl Productions, (visit www.caryltv.com)  which produces cutting edge video journalism and information to help discern the times in which we live.

Topics covered in this book:

*Hinduism

*Yoga

*"Christian Yoga"

*The hippie generation and the Beatles

*the New Age

*Chakras

*Reiki

*Hypnotism

*Chicken Soup for the Soul

*Centering Prayer and mantra meditation

*Ashrams

*Divination

*Vegetarianism

*The Emerging Church

*Purpose Driven

*Gandhi

*Global Peace Plans

*The Secret and The Moses Code

*The Great Tribulation

*New Age music

*Interreligious dialogue

*Breath Prayers

*Horoscopes and Astrology

*Interspirituality

*Tantric Sex

*The "New Reformation"

*Nazism

*Relaxation Techniques

*Salvation

*Spiritual Formation

*Suffering

and much more....

 

Warren Smith Speaking This Fall

Warren Smith, author of Deceived on Purpose, Reinventing Jesus Christ, and The Light That Was Dark will be speaking at the following locations this fall. You may visit his website at: www.deceivedonpurpose.com.

September 5th -7th       **OVER**
Calvary Chapel Appleton

2008 Great Lakes Prophecy Conference
2136 E. Newberry St.
Appleton, WI 54915
(map
920-735-1242

September 20th     **OVER**
Calvary Chapel Placerville
6575 Commerce Way,
Diamond Springs, CA 95619
"Sounding the Alarm"
Saturday, 9:00am to noon

Sunday morning service

October 12th
Calvary Chapel Cypress
5202 Lincoln Ave Cypress, CA
714/236-1288
Sunday morning and Sunday evening


Nov. 1-2 (with Ray Yungen)
Big Valley Bible Church
226 Poplar
Lodi, CA
209-329-5084

November 9th
Calvary Chapel Woodland
1580 Case Place - Suite A
Woodland, CA  95776
(530) 661-7385

 

Christian Resistance Book - A Must Read


Lighthouse Trails Publishing is pleased to announce the release of Things We Couldn't Say by Diet Eman.

This is the true story of Diet Eman, a young Christian woman who joined the resistance movement in the Netherlands during WWII. Together with her fiance' and other Dutch men and women, "Group Hein" risked their lives to save the lives of Jews who were in danger of becoming victims of Hitler's "final solution."


For more information:
www.lighthousetrails.com
Toll Free Order Line: 866/876-3910 (M-F/8-5)
Or order from your local bookstore.

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Publishing News

THREE WAYS TO ORDER DIRECTLY FROM LIGHTHOUSE TRAILS PUBLISHING:

2. Toll Free Order Line: 866/876-3910

Quantity Discounts: 40% off retail for orders of 10 or more copies, 50% off for international orders of 10 or more copies

We ship both retail and wholesale orders within 24 hours of receiving order.

BOOKSTORES AND OUTLETS for small retail orders: Lighthouse Trails books are also available to order from most bookstores (online and walk-in). If your local bookstore isn't carrying one of our titles, you can ask them to order it  for you. While you may have to wait longer to receive your order, the advantage of ordering through bookstores is that you will have no shipping charges.

BOOKSTORES MAY ORDER DIRECTLY FROM LIGHTHOUSE TRAILS OR FROM INGRAM OR SPRINGARBOR.

LIBRARIES MAY ORDER DIRECTLY FROM LIGHTHOUSE TRAILS OR FROM BAKER & TAYLOR.

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SAMPLE CHAPTERS OF LIGHTHOUSE TRAILS BOOKS:

Lighthouse Trails Publishing now has sample chapters available online for most of the books we publish. We believe you will find each of these books to be well-written, carefully documented, and worthwhile. Click here to read some of the chapters.

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Newsletter in Print

Our print newsletter has been delayed. However, we are still taking names. If you would like to receive the Coming from the Lighthouse newsletter in print form by mail, please send an email to newsletters@lighthousetrails.com. Be sure to include your mailing address in the email. We will be issuing a printed newsletter several times a year for those who prefer that over the email edition or for some reason need both. We apologize for the delay.

 Both email and printed editions will be free. The first issue of the print newsletter has not yet been issued.

 

 

 

 

 
 

Featured Resources

 
     

Contemplative Spirituality: A belief system that uses ancient mystical practices to induce altered states of consciousness (the silence) and is rooted in mysticism and the occult but often wrapped in Christian terminology. The premise of contemplative spirituality is pantheistic (God is all) and panentheistic (God is in all). Common terms used for this movement are "spiritual formation," "the silence," "the stillness," "ancient-wisdom," "spiritual disciplines," and many others.

Spiritual Formation: A movement that has provided a platform and a channel through which contemplative prayer is entering the church. Find spiritual formation being used, and in nearly every case you will find contemplative spirituality. In fact, contemplative spirituality is the heartbeat of the spiritual formation movement.