Archive for the ‘Persecution’ Category

NEW BOOKLET: THE REFORMATION: A Brief But Important Look (Some Things You Might Not Know)

2017 marks the 500th year anniversary of the Reformation period in history. This year, orthodox, ecumenical, emergent, liberal, and even secular groups will be “honoring” the Reformation. In this new booklet by Roger Oakland, certain aspects of the Reformation will be discussed, aspects you won’t find in these other circles.

 THE REFORMATION: A Brief But Important Look (Some Things You Might Not Know) by Roger Oakland is our newest Lighthouse Trails Booklet. The Booklet is 14 pages long and sells for $1.95 for single copies. Quantity discounts are as much as 50% off retail. Our Booklets are designed to give away to others or for your own personal use. Below is the content of the booklet. To order copies of THE REFORMATION: A Brief But Important Look (Some Things You Might Not Know), click here.

THE REFORMATION: A Brief But Important Look (Some Things You Might Not Know)

By Roger Oakland
A study of church history reveals that the plan by the serpent to infiltrate Christianity has been relentless through the ages. This plan continues today and is accelerating as the apostasy foretold in the Bible unfolds. In my book, The Good Shepherd Calls, I document how the counterfeit bride (what the Bible calls the harlot) is assembling an amalgamation of apostate “Christianity” with the world’s religions for establishing a peace plan. This peace plan will in turn set up a one-world religion in the name of Christ to further the cause of peace. What is happening right now in the political, economic, and religious sectors is a gradual unfolding of this plan that will build up speed and momentum as we approach the coming of the Antichrist.

While it is impossible to accomplish a complete study of church history in one small booklet, I have chosen one period of time that will help us to comprehend a number of principles we are trying to clarify. While Christianity can become distorted and separated from the foundation of the Bible so it is no longer recognizable as biblical Christianity, God always calls out those who hear His voice. As Jesus said: “My sheep hear my voice, and I know them, and they follow me” (John 10: 27).

Throughout church history, those who are called out form a remnant. Hearing the voice of the Good Shepherd in the midst of a Christianity that has gone astray and then speaking out against this deception is always met with opposition, hostility, and even death. Of course, this would be expected according to the battle described in the Bible between good and evil, God and Satan.

The area of church history we will be discussing in this booklet is a time known as the Reformation when the reformers split from the Roman Catholic Church in an attempt to re-establish what they believed was a Bible-based Christianity. The reformers, and those who followed their lead, then faced what was called the Counter Reformation (by Rome) and were persecuted. In many cases, they were tortured or killed because of their refusal to submit to papal teachings such as those that said Jesus could be found in a wafer (the Eucharist), and they would not pledge their allegiance to Rome or the pope. Many Christians today have either forgotten about the Reformation and the Counter Reformation, do not understand the implications of what took place, or have never even heard about this period of time.

It is also important to point out that those who led the Reformation were not infallible individuals. They were grieved by the way Christianity had departed from Scripture and had a desire to make corrections. But some of their corrections were not biblically based. How tragic it is today that many sheep follow these men (even naming themselves after them) and their ideas more than they follow the Lord Jesus Christ and His Word. Even though a correction to the course of Christianity was made, the corrections often did not go far enough, or in some cases veered away from biblical truth altogether. In other cases, some reformers did not want to leave the Catholic Church but rather desired to change some things but leave other beliefs that were just as detrimental intact. Nevertheless, many of these men and women suffered greatly for their efforts to stand for truth.

It is essential that we examine and understand the past because many proclaiming Christians today are being led down the same path as the past, as if they are trying to rediscover the wheel, and they don’t understand that the Bible was written so we don’t have to thrash about aimlessly in the tides of life.

As the reformers discovered, contending for the faith is not an easy road to walk. My prayer is that those believers today who are indeed contending for the faith and trying to warn the deceived can do so in love. Contending is not being contentious. Instead, contending should be sharing the truth in love with the deceived.

The Reformation

One source describes the Reformation in the following way:

The Protestant Reformation was the 16th-century religious, political, intellectual and cultural upheaval that splintered Catholic Europe, setting in place the structures and beliefs that would define the continent in the modern era. In northern and central Europe, reformers like Martin Luther, John Calvin and Henry VIII challenged papal authority and questioned the Catholic Church’s ability to define Christian practice. They argued for a religious and political redistribution of power into the hands of Bible- and pamphlet-reading pastors and princes. The disruption triggered wars, persecutions and the so-called Counter Reformation, the Catholic Church’s delayed but forceful response to the Protestants.1

More information from the same document suggests the goal of the reformers was to guide people away from a man-made system of power and control (purported to represent Christ) back to following Christ and His Word alone. We read:

Historians usually date the start of the Protestant Reformation to the 1517 publication of Martin Luther’s “95 Theses.” Its ending can be placed anywhere from the 1555 Peace of Augsburg, which allowed for the coexistence of Catholicism and Lutheranism in Germany, to the 1648 Treaty of Westphalia, which ended the Thirty Years’ War. The key ideas of the Reformation—a call to purify the church and a belief that the Bible, not tradition, should be the sole source of spiritual authority—were not themselves novel. However, Luther and the other reformers became the first to skillfully use the power of the printing press to give their ideas a wide audience.2

The most significant contribution of the Reformation is its illumination and recognition of the true Gospel of justification (salvation) by grace alone through faith in Christ alone apart from earning salvation through works; this fundamental truth exploded as the Word of God (the Bible) became available to the common people. We can even thank the more obscure events, such as the invention of the printing press around 1440 by Johannes Gutenberg and the efforts of Bible translators for making this possible. Meanwhile, many other extra-biblical dogmas and traditions that had reinvented biblical Christianity with outright non-Christian beliefs had been implemented to control the sheep as well. Some of these were:

Selling of indulgences
Purgatory
Praying to dead “saints”
A focus on Mary as the mother of God
The rosary and repetitive prayers to “Mary”
The “Holy doors” opened on Roman Catholic Jubilee for forgiveness
Transubstantiation
The Eucharistic Jesus
Eucharistic adoration
Popery and the infallibility of the pope

While there were many different Reformation leaders in various countries, we will reference only a few.

Germany and Lutherism

Martin Luther (1483-1546) was an Augustinian monk and university lecturer in Wittenberg when he composed his “95 Theses,” which protested the pope’s sale of indulgences in lieu of doing penance. After Luther read and came to understand Romans 1:17 that says, “For therein is the righteousness of God revealed from faith to faith: as it is written, The just shall live by faith,” Luther’s spiritual life was radically changed as he came to realize he was not under this continuous weight of condemnation but through Christ had found justification through faith alone. This understanding helped spark the Reformation.

Although he had hoped to spur renewal from within the Catholic Church, in 1521 he was summoned before the Diet of Worms and excommunicated. Sheltered by Friedrich, elector of Saxony, Luther translated the Bible into German and continued his production of vernacular pamphlets. When German peasants, inspired in part by Luther’s empowering “priesthood of all believers,” revolted in 1524, Luther sided with Germany’s princes. By the Reformation’s end, Lutheranism had become the state religion throughout much of Germany, Scandinavia, and the Baltics.3

Sadly, Luther later turned vehemently against the Jews after becoming discouraged because they wouldn’t convert. Tragically, Adolph Hitler utilized Luther’s anti-Jewish sentiments to help convince the German people to turn against the Jews.4

As far as Luther’s contribution of his discovery of the essence of the Gospel, that justification is through faith and not works, it cannot be understated, and he did suffer persecution for his reform efforts.

Switzerland and Calvinism

The Swiss Reformation began in 1519 with the sermons of Ulrich Zwingli, whose teachings largely paralleled Luther’s. In 1541, John Calvin, a French Protestant who had spent the previous decade in exile writing his Institutes of the Christian Religion, was invited to settle in Geneva and put his Reformed doctrine into practice—which stressed an extreme view of God’s sovereignty and humanity’s predestined fate where man has no control over his fate nor the free will to choose or reject Christ, as these things are predetermined. These teachings have brought much confusion to Christians over the centuries in that Calvin’s doctrine contradicts the message of the Gospel that “whosoever believeth in him should not perish, but have everlasting life” (John 3:16) and this verse from the Book of Revelation:

And the Spirit and the bride say, Come. And let him that heareth say, Come. And let him that is athirst come. And whosoever will, let him take the water of life freely. (Revelation 22:17)

The result of Calvin’s work was a theocratic regime of enforced, austere morality. Calvin’s Geneva became a hotbed for Protestant exiles, and his doctrines quickly spread to Scotland, France, Transylvania and the Low Countries, where Dutch Calvinism became a religious and economic force for the next 400 years.5

Like Luther, Calvin was fallible, and in addition, he was the cause of much human suffering. This can be documented in the writings of Bernard Cottret, a university professor who greatly admired Calvin, and whose book (published by Eerdman’s) was intended to be a favorable portrait of Calvin, yet it describes more than 38 executions attributed to Calvin.

[Cottret] documents the dates of each of John Calvin’s despicable acts and shows that Calvin’s methods included imprisonment, torture, and execution by beheading and by burning at the stake.6

Michael Servetus was a scientist and a theologian who was born in 1511. Calvin had given Servetus a copy of his writings hoping for admiration and a favorable review. When Servetus returned Calvin’s writings to him with review and critique comments in the margins, Calvin was infuriated. On October 27, 1553, at the age of 42, Servetus was burned alive at the stake. To add to his agony, Calvin had Servetus’ own theological book tied to his chest, the flames of which rose against his face. While Michael Servetus’ doctrines may not have all been biblically sound, Calvin’s torture and execution of this man is inexcusable.7

Another problem with Calvinism is that it offers no assurance of salvation. The reason for this is that while the Bible declares “whosoever” may come, Calvin’s grasp and understanding of “predestination” was so all consuming as to become “another gospel” where one gets saved if and only if God has already chosen to save someone; hence, receiving the Gospel according to Scripture is both impossible and of no avail to someone predestined to Hell. It is worth noting that in his will, Calvin wrote a plea to God to save him if He can find it in His will to do so.8 This is completely contrary to Scripture that promises us assurance of salvation:

He that believeth on the Son hath everlasting life: and he that believeth not the Son shall not see life; but the wrath of God abideth on him. (John 3:36)

These things have I written unto you that believe on the name of the Son of God; that ye may know that ye have eternal life, and that ye may believe on the name of the Son of God. (1 John 5:13)

England and the “Middle Way”

The history of Christianity in England is marked by some extreme highs and lows, often happening simultaneously, where good and evil were always present, clashing with but never eradicating the other. King Henry VIII had a highly questionable personal life, but through the course of related events, broke away from Rome, instituted an English church, and made the Bible available to the people. Below is a brief historical synopsis of this turbulent period of English history:

In England, the Reformation began with Henry VIII’s quest for a male heir. When Pope Clement VII refused to annul Henry’s marriage to Catherine of Aragon so he could remarry, the English king declared in 1534 that he alone should be the final authority in matters relating to the English church. Henry dissolved England’s monasteries to confiscate their wealth and worked to place the Bible in the hands of the people. Beginning in 1536, every parish was required to have a copy.

After Henry’s death, England tilted toward Calvinist-infused Protestantism during Edward VI’s six-year reign and then endured five years of reactionary Catholicism under Mary I. In 1559, Elizabeth I took the throne and, during her 44-year reign, cast the Church of England as a “middle way” between Calvinism and Catholicism, with vernacular worship and a revised Book of Common Prayer.9

Without a doubt, a reformation was needed. And the reformers paid a high price, some with their lives, to help pave a road away from the heresies of the Roman Catholic Church and toward biblical purity. But even though their roles in this were substantial, nevertheless, they were still just fallible men and women who were used of God and in some cases of our adversary. They should not have been put on spiritual pedestals to be esteemed so highly that centuries later, when a Christian challenges their writings, he is sorely ostracized by much of today’s Christian academia.

The Counter Reformation

Understanding some of the history behind Ignatius Loyola, the founder of the Jesuits, and the Jesuit agenda to bring back the “separated brethren” to the “Mother of All Churches” reveals one of the darkest periods of church history. Untold numbers (some estimates are in the tens of thousands, others in the tens of millions) of Christians, Jews, and other non-Catholics were tortured and killed if they refused submission to the pope, refused to accept that Jesus Christ was present in the Eucharist, or simply refused to be Catholic.

In fact, at this point, I would suggest our readers either read or re-read a copy of Foxe’s Book of Martyrs. This will give an excellent overview of the suffering and torture imposed on Bible believers during the Reformation and Counter Reformation Period by the Roman Catholic hierarchy. For those who are unable to read the book, we will provide an example, quoting a source that explains who the Huguenots were and the persecution they endured because they desired to follow the Good Shepherd:

The Huguenots were French Protestants. The tide of the Reformation reached France early in the sixteenth century and was part of the religious and political fomentation of the times. It was quickly embraced by members of the nobility, by the intellectual elite, and by professionals in trades, medicine, and crafts. It was a respectable movement involving the most responsible and accomplished people of France. It signified their desire for greater freedom religiously and politically.

However, ninety percent of France was Roman Catholic, and the Catholic Church was determined to remain the controlling power. The Huguenots alternated between high favor and outrageous persecution. Inevitably, there were clashes between Roman Catholics and Huguenots, many erupting into the shedding of blood.

Thousands of Huguenots were in Paris . . . on August 24, 1572. On that day, soldiers and organized mobs fell upon the Huguenots, and thousands of them were slaughtered. . . .

On April 13, 1598 . . . the newly crowned Henry IV [who favored the Huguenots] . . . issued the Edict of Nantes, which granted to the Huguenots toleration and liberty to worship in their own way. For a time, at least, there was more freedom for the Huguenots. However, about one hundred years later, on October 18, 1685, Louis XIV revoked the Edict of Nantes. Practice of the “heretical” religion was forbidden. Huguenots were ordered to renounce their faith and join the Catholic Church. They were denied exit from France under pain of death. And, Louis XIV hired 300,000 troops to hunt the heretics down and confiscate their property.10

Nothing New Under the Sun

This brief study of the Reformation and the Counter Reformation opens a window to the past that has either been forgotten or ignored. We know that most Catholics today would be totally against people being tortured and burned at the stake, and while it is not our objective to open old wounds or to be called “Catholic bashers,” it is important to understand what happened in the past from a biblical perspective with the hope it won’t happen again.

Unfortunately, something is happening in the Protestant church today that would shock and horrify those believers who have gone before us suffering torturous deaths because they would not bow the knee to the Catholic Church. Many of today’s Protestants, who at one time agreed that the Reformation needed to take place, have now proclaimed that the Reformation has no relevance anymore and that Protestantism and Catholicism need to see themselves as one church. While the same unbiblical dogmas, traditions, and ideas are being taught by the Catholic Church (and being labeled as harmless by many Protestant leaders), the martyrs of the Reformation are now considered by some to be anti-ecumenical crackpots who endured tremendous suffering and death for what is now seen as trivial and unnecessary.

The church that once relied on the Word of God now follows men who have compromised the truth or ignored the truth entirely. Church history is being repeated, perhaps for the last time, and many have fallen asleep or are willingly ignorant.

The last-days delusion is upon us. Many Christians who are attempting to maintain biblical integrity and not “go with the flow” of megachurch madness cannot even find a church to attend that has not compromised the faith. Denominations and associations of fellowships that were once on track have been derailed.

If we have heeded the warnings and instruction of Scripture, we must expect this attack on biblical faith. Like those who were willing to speak the truth in the past and suffer the consequences, the Good Shepherd is calling those who are willing to take a similar stand today.

To order copies of THE REFORMATION: A Brief But Important Look (Some Things You Might Not Know), click here.

Endnotes:
1. History.com; The Reformation: http://www.history.com/topics/reformation.
2. Ibid.
3. Ibid.
4. Toward the end of his days, Luther became profoundly anti-Semitic, and the publishers and author of The Good Shepherd Calls and this booklet wish to dissociate themselves utterly from the views he expressed on the Jewish people during these final few years. As Perry, Peden, and Von Laue point out, “Initially, Luther hoped to attract Jews to his vision of reformed Christianity. In That Jesus Was Born a Jew (1523), the young Luther expressed sympathy for Jewish sufferings and denounced persecution as a barrier to conversion. He declared, ‘I hope that if one deals in a kindly way with the Jews and instructs them carefully from the Holy Scripture, many of them will become genuine Christians . . . We [Christians] are aliens and in-laws; they are blood relatives, cousins, and brothers of our Lord.’”  Based on this point, Luther went on to say: “if it were proper to boast of flesh and blood, the Jews belong more to Christ than we. I beg, therefore, my dear Papist, if you become tired of abusing me as a heretic, that you begin to revile me as a Jew.”  Thanks in no small part to the appalling extent of Rome’s past persecution of the Jews ‘in the Name of Christ’, the vast majority of Jews did not convert to Christianity, and this, combined with Rome’s many false teachings about the Jews, prompted Luther toward his violent diatribes against them. It should also be borne in mind that he lived in a very anti-Semitic time, and in a very anti-Semitic part of the world. Tragically, centuries later, Adolph Hitler utilized the anti-Semitic sentiments of Luther to help justify to the Germany people his atrocities toward the Jewish People, which resulted in over six million Jewish deaths.  For further information on Luther’s views of the Jews, read William Shirer’s The Rise and Fall of the Third Reich.
5. http://www.history.com/topics/reformation, op. cit.
6. B. Kirkland D.D., Calvinism: None Dare Call it Heresy (Sarnia, ON: Local Church Ministries, www.fairhavensbaptist.com), p. 4.
7. Ibid.
8. Norman F. Douty, The Death of Christ, Rev. And Enlarged (Irving, TX: Williams & Watrous Pub. Co, 1978), p. 176.
9. http://www.history.com/topics/reformation, op., cit.
10. The Huguenot Society of America, “Huguenot History,” http://huguenotsocietyofamerica.org/?page=Huguenot-History.

To order copies of THE REFORMATION: A Brief But Important Look (Some Things You Might Not Know), click here.

Reminder: What Lighthouse Trails Believes About Israel and the Jews

We have been shocked and utterly dismayed at witnessing a growing distain for Israel and the Jews by those within the evangelical camp. Sadly, we have learned that even some who read Lighthouse Trails fall in this category. That has been surprising to us because we have been very vocal about where our sympathies lie since our inception. While not everyone who has crossed our path has been upfront about their own views on Israel and the Jews, Lighthouse Trails has never kept this a secret.

Recently, we heard a sermon online by an evangelical pastor who said that those who hold a special regard for the Jews need to repent. In a day and age when anti-Semitism is growing rapidly and were there are only 14 million Jews left in the world, we were very troubled by this pastor’s comments. He elaborated on how much evil the Jews had done to the world as if they were especially evil and wicked. This is a sign of the times.

As a reminder, here is what we believe about Israel and the Jews:

We believe God made an everlasting covenant with Israel. We do not believe the church replaces Israel (replacement theology). We believe there is biblical prophetic significance with Israel today. While we believe that individual Jews need to hear and accept the Gospel just like every human being does, the Bible is clear that Israel and the Jews are the apple of His eye, and as believers, we have been grafted in.

We reject and detest every form of anti-Semitism (which we are shockingly seeing growing strongly within the evangelical church today). We have published two books by living Holocaust survivors and carry numerous other materials about the Holocaust, finding it to be one of the most atrocious acts every committed against humanity and particularly against the Jews. We believe Satan hates the Jews and Christians with a special vengeance.

We have posted numerous articles in the past several years that illustrate our concern for and interest in Israel and the Jewish people. In 2011, we began carrying Tony Pearce’s book, The Messiah Factor, which we find to be one of the best books we have read regarding Israel and the Jews. Below are a couple extracts from that book. We have also posted some articles by Pastor Bill Randles and Mike Oppenheimer, both who have written extensively about Israel. Below are some of those articles as well as others we have posted. Hopefully, these articles will clearly show our views regarding Israel and the Jewish people.

We realize there are Christians who will not agree with us, and to you we say, there are many websites that will side with you, but Lighthouse Trails is not one of them.

 

Israel in comparison to Arab countries: Israel – Red; Arab Countries: Green

SOME OF OUR COVERAGE OF ISRAEL AND THE JEWISH PEOPLE:

LT Statement on Luther and His Later Views Toward the Jews by Lighthouse Trails

Hitler’s Plan to Replace Christianity with a “New” Christianity  by Tony Pearce

Who Really Killed Jesus? (A word to those who hate the Jews)  by Tony Pearce

Israel/Flotilla Coverage You May Not Hear in the Mass Media – “Israel Should Go Home to Germany!”

Balaam, On Being Paid to Curse Israel  by Bill Randles

New York Times: America’s Policy Towards Israel Officially Shifts from The Berean Call

The Anti-Israel Revelation

Holocaust Remembrance Day 2012 – Resistance in the Midst of Travesty

Why the Heathen Rage in a World Gone Amiss  by Bill Randles

Obama and the Mourning of Israel Video with Bill Randles

Media misleading on Jews evicting Arabs from Jerusalem  by WND

Interesting Times? . . . Actually it is the End Times  by Bill Randles

Israel and Prophetic Proof  by The Berean Call

A Right and Left Hook to the Bible  by Mike Oppenheimer

“Former senior White House correspondent renews venom [against Israel and the Jews] at Arab conference” by WND

Vatican synod calls for end to Israel’s ‘occupation’ – “no longer a chosen people.” by Jerusalem Post

 

U.N. Human Rights Council Retaining Its Bias Against Israel

Obama Defends “Robust Support” For Israel – Administrative Record Proves Differently  by CSN News

UN Textbooks for Palestinian Children ‘Explosively Anti-Semitic, Anti-American and Anti-Israeli’  by CSN News

It’s Official: Obama Administration Promotes Islamist Regimes; Insists They are Moderate

Hitler’s Plan to Replace Christianity with a “New” Christianity

By Tony Pearce
(excerpt from The Messiah Factor)

Those who blame God for the Nazi Holocaust should note that the roots of the Nazi ideology lay in a definite rejection, indeed a bitter hatred of not just Judaism, but the God of the Bible and authentic Christianity. In this connection it is interesting to note the following thoughts written by Friedrich Nietzsche, the German philosopher who first proclaimed that “God is dead.”

That the strong races of Northern Europe have not repudiated the Christian God certainly reflects no credit on their talent for religion. (1)

[Speaking of the Christian concept of God] The God of the great majority, the democrat among gods (NB Nietzsche loathed democracy), has nonetheless not become a proud pagan god; he has remained the god of the nook, the god of all dark corners and places, of all the unhealthy quarters throughout the world. (2)

What is good? – All that heightens the feeling of power, the will to power, power itself in man. What is bad? All that proceeds from weakness. What is happiness? The feeling that power increases, that resistance is overcome. Not contentment, but more power; not peace at all, but war; not virtue, but proficiency. The weak and ill constituted shall perish; the first principle of our philanthropy. And one shall help them to do so. What is more harmful than any vice? Active sympathy for the weak and ill constituted: Christianity. (3)

Christianity is called the religion of pity. Pity stands in the antithesis to the tonic emotions which enhance the energy of the feeling of life: it has a depressive effect. Pity on the whole thwarts the law of evolution, which is the law of selection. It preserves what is ripe for destruction: it defends life’s disinherited and condemned. (4)

This philosophy of 19th century German atheism clearly has a spiritual link to Nazi ideology. One wonders what Nietzsche would have thought of the strong, powerful, pitiless ones, the SS, “selecting” the fittest specimens as they ran past them naked – the strong to be worked to death in concentration camps, the weak and “ill-constituted” to be taken away to the gas chambers. What does the modern world need, hard, pitiless anti-Christian men and women, or those who will follow the one Nietzsche despises so much? He said:

Blessed are the poor in spirit, for theirs is the kingdom of God. Blessed are the meek for they shall inherit the earth. Blessed are the merciful for they shall obtain mercy. Blessed are the peacemakers for they shall be called the sons of God (Jesus speaking in the Sermon on the Mount, Matthew 5.3-9).

There was no doubt what kind of people Hitler wanted. He said “Antiquity was better than modern times because it did not know Christianity and syphilis.” His main reasons for rejecting Christianity were as follows:

1. It was the religion which sided with everything weak and low.
2. It was purely Jewish and Oriental in origin. “Christians bend their backs to the sound of church bells and crawl to the cross of a foreign God”.
3. The religion began 2000 years ago among sick and despairing men who had lost their faith in life.
4. Christian ideas of forgiveness of sin, resurrection and salvation were just nonsense.
5. The Christian idea of mercy was dangerous. One must never extend mercy to an enemy. “Mercy is an un-German concept.”
6. Christian love was harmful. Love paralyses.
7. The Christian idea of equality of all human beings before God meant that the inferior, the ill, the crippled, the criminal and the weak were protected. (5)

The Nazis may have marched into battle with “Gott mit uns” (God with us) as their motto, but their god was a pagan antichrist god, and they followed a false messiah, Adolf Hitler, and bowed down before idols of power, physical force and the dream of world domination by the Teutonic Master Race. Is it surprising that the fruit of this demonic ideology was the nightmare of destruction and slaughter which followed in their wake?

They may also have professed some sort of Christianity, but their aim was to replace authentic Christianity with a programme for a new German Christianity:

1) Throw out the Old Testament – it is a Jewish book. Also throw out parts of the New Testament.
2) Christ must be regarded not as Jewish, but as a kind of Nordic martyr put to death by the Jews, a kind of warrior who by his death saved the world from Jewish domination.
3) Adolph Hitler is the new Messiah sent to earth to rescue the world from the Jews.
4) The swastika replaces the cross as the symbol of German Christianity.
5) German land, German blood, German soul, German art – these four things must become the most sacred things of all to the German Christian. (6)

In effect the Nazis were replacing Christianity with a new paganism which drew its strength from Wagner’s music and the Nordic myths of pre-Christian times. One of the prime movers in this direction was Alfred Rosenburg to whom Hitler awarded the National Prize, Germany’s version of the Nobel Prize, in 1937. Rosenburg wanted a return to the old Teutonic religion of fire and sword. There was even a hymn for the new German Faith Movement:

The time of the Cross has gone now,
The Sun Wheel shall arise,
And so, with God, we shall be free at last
And give our people their honour back. (7)

(This has been an excerpt from Tony Pearce’s book, The Messiah Factor.)

Notes:
1. Nietzche, The antichrist (Penguin version), p. 2.
2. Ibid., p. 7.
3. Ibid., p. 17.
4. Ibid., p. 19.
5. Louis L. Snyder, Hitler and Nazism, p. 87.
6. Ibid., p. 90.
7. Ibid., p. 91.

 

The Blood of the Saints

By Ray Yungen 
One of the main tenets of New Age thought is peace, goodwill, and the unity of all humanity. Remember, the Age of Aquarius is to be the Age of Oneness. In context with this idea, the New Age term cleansing is quite disturbing. A number of books make reference to those who are laggards when the New Age reaches its maturity. New Age leaders consider these resisters as eventually the only hindrance in allowing this global oneness to occur:

Remnants of the Fifth Root Race [untransformed humanity] will continue to survive in the initial stages of the new Cosmic Cycle, but unless they increase their awareness or consciousness to the Higher Mind and the tempo of spirituality, they will be removed from the Life Stream of the Race.1 (emphasis added)

Unity-motivated souls will respond to His [the New Age Messiah’s] call, their inner drive for spiritual world unity will synchronize with higher energy. People opposing the recognition of the Christ may struggle intensely, but it will not be prolonged. The Christ energy by then will be so strong people will be dealt with according to their own individualized karma and their ability and desire to assimilate this accelerated energy.2 (emphasis added)

The final appearance of the Christ will be an evolutionary event. It will be the disappearance of egocentric [lower self], subhuman man and the ascension of God-centered Man. A new race, a new species, will inhabit the Earth–people who collectively have the stature of consciousness that Jesus had.3 (emphasis added)

Even Alice Bailey herself, who personified New Age consciousness, backs what these previous quotes imply:

The new era is coming; the new ideals, the new civilization, the new modes of life, of education, of religious presentation and of government are slowly precipitating and naught can stop them. They can, however, be delayed by the reactionary types of people, by the ultra-conservative and closed minds…. They are the ones who can and do hold back the hour of liberation. A spiritual fluidity, a willingness to let all preconceived ideas and ideals go, as well as all beloved tendencies, cultivated habits of thought and every determined effort to make the world conform to a pattern which seems to the individual the best because, to him, the most enticing–these must all be brought under the power of death.4 (emphasis added)

If one understands the rationale behind these statements, then it becomes clear what they are talking about. Those who will accept the Christ consciousness can stay–those who won’t–must go. The quote about people’s “ability and desire” to assimilate the “Christ energy” as the determining factor in their fate is very thought provoking.

Barbara Marx Hubbard, a major New Age proponent and a supporter of Marianne Williamson’s Department of Peace efforts in Washington, DC says there must be a “selection process” for those “who refuse to see themselves and others as a part of God [Hubbard’s New Age God].” She states:

He [God] describes, therefore, the necessity of a “selection process” that will select out resistant individuals who “choose” not to evolve.5 (emphasis added)

Human must become Divine. That is the law.6

According to New Ager David Spangler, Satan is the angel of man’s “inner evolution.” Christians know Lucifer to be Satan, the Adversary, and 2 Thessalonians 2:9 informs us that Satan is the one who will empower the Antichrist. Those defying the Antichrist will really be defying Satan–and they will suffer dearly for it.

Persecution and death is predicted in the Bible for those who won’t fall into line during the Antichrist’s rule. The parallel between what the Bible says about this period and the statements above are striking. The following prophecies reveal what is in store for those who will preach the real Jesus Christ and the Gospel of the true kingdom during this time. Jesus said in Matthew 24:9:

Then shall they deliver you up to be afflicted, and shall kill you: and ye shall be hated of all nations for my name’s sake.

“They” are the many who are coming in His name claiming to be “christs.” Revelation says of this period:

And when He had opened the fifth seal, I saw under the altar the souls of them that were slain for the word of God, and for the testimony which they held: And they cried with a loud voice, saying, “How long, 0 Lord, holy and true, dost thou not judge and avenge our blood on them that dwell on the earth?” (Revelation 6:9-10)

And I saw thrones, and they sat upon them, and judgment was given unto them: and I saw the souls of them that were beheaded for the witness of Jesus, and for the word of God, and which had not worshipped the beast, neither his image, neither had received his mark upon their foreheads, or in their hands; and they lived and reigned with Christ a thousand years. (Revelation 20:4)

The following verse lends credence that this will be on an individual spiritual basis:

And ye shall be betrayed both by parents, and brethren, and kinfolks, and friends; and some of you shall they cause to be put to death. (Luke 21:16)

This implies that a family member or a friend may be turned over to be dealt with for their own good. It will be seen as an altruistic act.

This view would most likely infuriate anyone involved with or attracted to New Age spirituality. After all, nowhere do you find New Agers saying they are going to kill anybody. It is left rather vague about how anyone will be removed. But the following channeled words by Neale Donald Walsch’s “God” explain the rationale for what most people would consider outrageous and impossible. Listen to his “God”:

So the first thing you have to understand–as I’ve already explained to you–is that Hitler didn’t hurt anyone. In a sense, he didn’t inflict suffering, he ended it.7

There is no “death.” Life goes on forever and ever. Life is. You simply change form…. After you change form, consequences cease to exist. There is just Knowing.8

The real issue is whether Hitler’s actions where [were] “wrong.” Yet I have said over and over again that there is no “right” or “wrong” in the universe. Now your thought that Hitler was a monster is based on the fact that he ordered the killing of millions of people, correct? What if I told you that what you call “death” is the greatest thing that could happen to anyone–what then?… Shall we therefore punish Bre’r Fox for throwing Bre’r Rabbit into the briar patch?9

This is a very revealing statement. Traditional morality has been virtually turned on its head here. In other words, according to the higher consciousness that Walsch is in tune with, killing people could actually be doing them a favor! But would Walsch think this is profound higher wisdom if he himself was shivering sick and starving in a cattle car bound for Auschwitz. Would he have a smile on his face if he were stripped naked and herded into a gas chamber to face a gruesome, agonizing death. I think not!

But incredibly, Walsch was one of the featured speakers in The Secret, which swept the Western world in popularity. In The Secret, Walsch is described as a “modern-day spiritual messenger”10 and his Conversations with God books including the one from which the previous quotes about Hitler were taken) are called “groundbreaking.”

Could there have been the same spiritual component to Hitler’s persecution of humanity in Europe? Most likely. Consider the following evidence. The swastika, the main symbol of Nazism, is an age-old Hindu symbol that is still found on many temples throughout India. The word is not even German, but Sanskrit-Svastika–meaning “that which is excellent.”11 A New Age book has described its meaning as representing “the final stage in which the chakra is active, developed, opened, and energized by awakened kundalini energy.”12 Thus, the very banner of Nazism stood for the energy that underlies the whole New Age movement. New Agers even acknowledge this. David Spangler makes reference in one of his books to “…the Nazi movement, which had many roots in occultism.”13 The swastika symbol was also prominently displayed on Madame Blavatsky’s personal brooch, in exactly the same style as the Nazi one (tilting at an angle to the right) decades before the Nazi Party was even formed. One can also see the parallel between Nazism and the Ancient Wisdom in the Hindu caste system, with its Brahmin (aryan) caste and its lower untouchable caste. The Nazis also took the term Aryan-literally, the worthy race–from Hinduism.14 The word has nothing to do with ancient Germany as many believe, but is a Hindu word meaning noble or superior.

Related Articles:

The Eerie Silence of a Silent Church  by Warren B. Smith

John Foxe (1517-1587) and His Book of Martyrs – An Introduction
Notes:
1. Donald Yott, Man and Metaphysics, (New York, NY: Sam Weiser, Inc., 1980), p. 58.
2. John Davis and Naomi Rice, Messiah and the Second Coming, (New York, NY: Sam Weiser, Inc., 1980), p. 152.
3. John White, “The Second Coming” (New Frontier Magazine, December 1987), p. 45.
4. Alice Bailey, The Externalization of the Hierarchy, Section II – The General World Picture.
5. Warren Smith, False Christ Coming: Does Anybody Care? (Mountain Stream Press), p. 16, citing Barbara Marx Hubbard, Conscious Evolution: Awakening the Power of Our Social Potential (Novato, CA: New World Library, 1998), pp. 240, 267.
6. Ibid., p. 19, Smith citing Marx Hubbard from The Revelation (Novato, CA: Nataraj Publishing, 1995), p. 233.
7. Neale Donald Walsch, Conversations with God, Book 2 (Charlottesville, VA: Hampton Road Publishing Company, Inc., 1997), p. 56.
8. Ibid., p. 40.
9. Ibid., p. 36.
10. Rhonda Byrne, The Secret (New York, NY: Atria Books and Hillsboro, OR: Beyond Words Publishing, First Atria Books/Beyond Words hardcover edition, 2006), p. 197.
11. Geoffrey A. Barborka, Glossary of Sanskrit Terms (Buena Park, CA: Stockton Trade Press, Point Loma Publications, 1972), p. 64.
12. Zachary E Lansdowne, Ph. D., The Chakras and Esoteric Healing (York Beach, ME: Samuel Weiser, Inc., First Indian edition: Delhi, 1993), p. 114.
13. David Spangler, Emergence: The Rebirth of the Sacred (New York, NY: Dell Publishing Company, 1984), p. 159.
14. Geoffrey A. Barborka, op. cit., p. 15.

‘Junk Science’? Biblical Creation Group Included on List of Disreputable Websites

By Garrett Haley
Christian News Network

A prominent Creation science group is pushing back after their website was included on a widely-shared list of allegedly untrustworthy sources and described as “junk science.”

After “fake news” became a subject of national discussion during the 2016 presidential election, Melissa Zimdars, an assistant professor of communication at Merrimack College, compiled an online document that lists disreputable websites and news sources.

Originally created as a resource for her students, Zimdars’s document lists hundreds of “false, misleading, clickbait-y, and satirical” websites. Click here to continue reading.

Related Information:

For Lighthouse Trails resources on the debate between creation and evolution, click here.

“Bearing About in the Body the Dying of the Lord Jesus”

By Harry Ironside

Always bearing about in the body the dying of the Lord Jesus, that the life also of Jesus might be made manifest in our body. For we which live are alway delivered unto death for Jesus’ sake,  that the life also of Jesus might be made manifest in our mortal flesh. (2 Corinthians 4:10,11)

This fourth chapter of 2 Corinthians is the apostle Paul’s statement of power for ministry. He  shows us in these stirring verses that God is not looking for brilliant men, is not depending upon eloquent men, is not shut up to the use of talented men in sending His Gospel out in the world.

God is looking for broken men, for men who have judged themselves in the light of the cross of Christ. When He wants anything done, He takes up men who have come to an end of  themselves, and whose trust and confidence is not in themselves but in God.

There were those who were calling in to question the apostleship of Paul himself, for he did not  seem to them to be what an apostle, according to their estimation of the office, ought to be. There was not the pomp nor the dignity they would expect; he did not come to them with great  swelling words, there was no making anything of what he was after the flesh, no drawing attention to his natural ability or education; and in this the method of the apostle Paul was in  very vivid contrast to the method pursued by many today who pose as servants of our Lord Jesus Christ. This man went through the world a broken man, a lowly man, a man seeking only  the glory of the Lord Jesus Christ and the blessing of souls, a man who might have occupied a very high place among the great and distinguished of earth. But he was a man who for Jesus’  sake had turned his back upon all that, and could say:

God forbid that I should glory, save in the cross of our Lord Jesus Christ, by whom the world is crucified unto me, and I unto the  world. (Galatians 6:14)

That Cross spoke of the deepest shame and ignominy, and Paul gloried in it because through the work that took place upon it, his soul had been saved, and he had learned that the preaching of the Cross, while it is “to them that perish foolishness,” is “unto us which are saved . . .  the power of God” (1 Corinthians 1:18). And so he went forth, content to be broken in order that the light of the grace of God might shine out.

You will notice in verse 6 that . . .

God, who commanded the light to shine out of darkness, hath shined in our hearts, to give the light of the knowledge of the glory of God in the face of Jesus Christ. But we have this treasure in earthen vessels, that the excellency of the power may be of God, and not of us. (2 Corinthians 4:6,7)

It is easy to see what he has in mind. He is thinking  undoubtedly of that very striking incident of which we read in Judges, when Gideon and his three hundred men took their lives in their hands, were delivered unto death, as it were, and  went forth against the vast armies of the Midianites. Surely, no other army was accoutered [equipped] as this one. They carried in one hand a trumpet and in the other a pitcher, and in this pitcher was a lamp. The light of the lamp was not seen though it was already lit. It was not seen as long as it was in the earthen jar. They surrounded the army of the Midianites in the middle of the night, and suddenly at the command of their leader, the jars were crashed to earth, and the light shone out, and the Midianites sprang up startled. They heard the crash and saw the light, and thought that they were surrounded by a tremendous army, and they turned their swords upon one another. It was God through Gideon that led the army to victory. A broken pitcher in order that light might shine out! The apostle says, as it were, “That is it! If you want to be a light for God in a world like this, be content to be broken, to have your hopes, your ambitions, all dashed to pieces, and then God can take you up and use you in order to carry the light of Christ to darkened hearts.”

How are we broken? By affliction, by trouble, by the discipline of the Lord, sometimes by sickness, by pain and anguish. All these are the divine methods for breaking God’s pitchers in order that the light may shine out to His praise and glory. Men may misjudge us, misrepresent us, persecute us bitterly; we may not have enough food to eat or water to drink; we may be cast down; we may suffer all kinds of sorrows; but it is all right if it breaks us in order that God may be able the better to use us. And so he says, “We are troubled on every side, yet not distressed; we are perplexed, but not in despair; Persecuted, but not forsaken; cast down, but not destroyed” (2 Corinthians 4:8,9); for in all these experiences, we are simply “bearing about in the body the dying of the Lord Jesus, that the life also of Jesus may be made manifest in our body.” He “came from Godhead’s fullest glory down to Calvary’s depth of woe.” We sometimes sing a little hymn that always stirs the heart. I remember hearing Dr. Torrey say  he believed of all the hymns that were used in his meetings around the world, it was the one that seemed to be most blessed of God to the people. It is:

“I surrender all,
I surrender all,
All to Thee, my blessed Savior,
I surrender all.”

But that hymn never had the appeal it ought to have for my own heart until one day I found myself changing that chorus. I was thinking of Him who though He was . . .

in the form of God, thought it not robbery to be equal with God: But made himself of no reputation, and took upon him the form of a servant, and was made in the likeness of men: And being found in fashion as a man, he humbled himself, and became obedient unto death, even the death of the cross. (Philippians 2:6-8)

He surrendered all,
He surrendered all,
All for me, my blessed Savior,
He surrendered all.

And then my heart said, “O Lord, it will be easy to sing it the other way now, for what have I to give up, to surrender, in comparison with what Thou didst give up in order to redeem my guilty soul from going down to the pit?” It is as you and I realize from day to day what it all meant to Him that we can bear about in the body the dying of the Lord Jesus. Dying day by day to our own hopes and ambitions, dying to the good opinion of people, dying to human praise and adulation, to everything that the natural heart grasps, dying in the death of Jesus to it all,  because He died for us in order that “the life of Jesus may be made manifest in our body.”

You will notice that verses 10 and 11 are very much alike, and yet the great difference is this:  verse 10 suggests something that we do deliberately, consciously, whereas verse 11 is something that God does for us. What is it we are called upon to do? “Always bearing about in the body the dying of the Lord Jesus”—reminding ourselves every day that Jesus died for us, “bearing about in the body” and because He died for us, we are gladly to put ourselves in the place of death for Him.

Looking back to the Cross, the apostle Paul could say:

I am crucified with Christ: nevertheless I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh, I live by the faith of the Son of God, who loved me, and gave Himself for me. (Galatians 2:20)

But this has to be put into practice daily by putting my tastes and ambitions in the place of death. That is my part. But here is God’s part:

We which live are always delivered unto death for Jesus’ sake, that the life also of Jesus might be made manifest in our mortal flesh. (2 Corinthians 4:11)

You tell God that you are willing to take the place of death with Christ, and He will see that it is made good; you tell God you are going to trust Him, and He will test your faith and show you what it means to trust Him; you tell Him that you are ready to surrender everything to Him, and He will put you in the place where you will begin to find out what full surrender really means. I do not know of anything that it seems should have such an appeal to the Christian heart along this line as the frequent remembrance of our Lord Jesus Christ in His death, and I think it is because He realized it is so easy for us to forget, that He said to His disciples when He gave them this memorial feast,

This do in remembrance of me. (Luke 22:19)

And the Holy Spirit said:

As  often as ye eat this bread, and drink this cup, ye do shew the Lord’s death till He come. (1 Corinthians 11:26)

Every time we are called upon thus to remember the Lord, it is a new challenge to ask  ourselves, “Am I simply remembering Him in a cold, formal, intellectual way because it is customary, or am I truly in my heart remembering the One who went down beneath the dark waters of death for me, and am I truly ready now to always bear about in the body the dying of the Lord Jesus?”

What a poor thing it is to come together in assemblies to participate in the communion of the Lord’s Supper and then go out from the building and forget what it all really means, forget that our Savior died, that we are linked up with the One who died, and that He has left us an example that we should follow His steps—that is, we should always bear about in the body the dying of the Lord Jesus. This seems to me to be linked very intimately with several Old Testament references to which our attention is drawn in Hebrews 11. We read:

By faith Joseph, when he died, made mention of the departing of the children of Israel; and gave commandment concerning his bones. (Hebrews 11:22)

Did you ever stop and ask why the Holy Spirit selected that particular incident to dwell upon? He has instanced something that you and I would probably have passed over altogether. What did Joseph do? “Gave commandment concerning his bones.” In Genesis 50:25, we read where Joseph, talking to the children of Israel, says:

God will surely visit you, and ye shall carry up my bones from hence. So Joseph died, being an hundred and ten years old: and they embalmed him, and he was put in a coffin in Egypt.

That is the close of Genesis. What an odd way to close the book! But God wants us to think about the bones of Joseph. They are there in a coffin in Egypt, but they are to be carried to Canaan.

In Exodus 13, we find that the children of Israel who have been sheltered by the blood of the Passover lamb are starting out for Canaan, and we read:

Moses took the bones of Joseph with him: for he had straitly sworn the children of Israel, saying, God will surely visit you; and ye shall carry up my bones away hence with you. (Exodus 13:19)

Who was Joseph? He was the savior of Israel. If it had not been for him, they had all been destroyed in the famine, but he was their savior, and now he says, “When you leave Egypt to go to Canaan, you carry my bones with you.” When they left, they were very careful to do as they were told, and all the way across the sands of the desert wherever that great caravan went, they were always bearing about in the body the dying of Joseph.

I think I see that great procession winding its way up over the hills; and the Amalekites and the Midianites looking at them in wonder say, “What is that strange dark casket?” Presently, they call an Israelite and ask him, and he says, “We were once in greatest distress; if God had not had mercy upon us we would have been left to die, but He raised up a savior for us, one of our own people; his name was Joseph and he delivered us; Joseph saved us. But our savior died, and we are marching on to the land that our God has given us, and until we get there, we carry with us the memorial of death, the bones of Joseph. We can never forget him; he died, but we have the memorials still.” And by-and-by when they reached the land, when they arrived at the place that God Himself had selected for them, we are told that after everything else was properly attended to,

The bones of Joseph, which the children of Israel brought out of Egypt, buried they in Shechem, in a parcel of ground which Jacob bought of the sons of Hamor, the father of Shechem for an hundred pieces of silver: and it became the inheritance of the children of Joseph. (Joshua 24:32)

There was no need to carry the bones of Joseph through the wilderness any more, for they were at home now. And, beloved, you and I are passing on through the wilderness of this world, we will soon be at Home, but until we reach there we are called upon to bear about in the body the dying of Jesus, and as we remember Him in the breaking of bread and the drinking of the cup, we should challenge our own hearts: Are we simply looking objectively toward that Cross and saying, “There our Savior died,” or are we seeking day by day to practically make it manifest that His death means more to us than all that this world glories in?

NEW BOOKLET: FAITH UNDER FIRE—Are You Growing in It or Fleeing From It?

NEW BOOKLET: FAITH UNDER FIRE—Are You Growing in It or Fleeing From It? by Cedric H. Fisher is our newest Lighthouse Trails Booklet.  The Booklet is 10 pages long and sells for $1.95 for single copies. Quantity discounts are as much as 50% off retail. Our Booklets are designed to give away to others or for your own personal use. Below is the content of the booklet.  To order copies of FAITH UNDER FIRE—Are You Growing in It or Fleeing From It?, click here. 

FAITH UNDER FIRE—Are You Growing in It or Fleeing From It?

By Cedric H. Fisher

God’s Word gives us examples of faith in the fire, faith in the flood, faith when outnumbered by the enemy, faith when facing an indomitable foe, faith in prison, faith during torture, faith when destitute, hungry, and thirsty, faith on stormy seas, faith to lose everything and faith to receive it all back again, faith to procreate though infertile, and faith to die. Every instance of faith thus described is manifested in adversity or great need. To find examples in Scripture of faith operating in a peaceful and bountiful climate would be a difficult task. I’m not sure there are any at all.

The Bible likens God’s way of purifying the faith of a believer to the refining process of gold. Peter writes:

. . . that the trial of your faith, being much more precious than of gold that perisheth, though it be tried with fire, might be found unto praise and honour and glory at the appearing of Jesus Christ. (1 Peter 1:7)

The refining process of gold requires that it be heated to a molten condition whereby the impurities (dross) float to the top and are skimmed off. The prophet Malachi describes this process as an illustration of how God purifies the believer:

[A]nd he shall sit as a refiner and purifier of silver: and he shall purify the sons of Levi, and purge them as gold and silver, that they may offer unto the Lord an offering in righteousness. (Malachi 3:3)

Some might contend that the peaceful climate is the result of faith. That may be true, but it is not faith in operation. Good health is the result of exercise, but it is not exercise. If our comfortable status is faith, then the testings of faith would not require adversity. Further, there would be no biblical examples of godly men and women exercising faith to overcome adversity.

The obvious truth is that the appearance of faith tends to be relatively dormant in times of peace. We are sustained by the benefits of our relationship with God. However, when a true Christian believes he can go through life without any adversity, such a person is being set up to be “channeled.” Now, what I am referring to by “channeled” is this: when someone tries to avoid adversity, he is actually setting himself up to be manipulated and channeled by Satan who is always at work to make it difficult and painful for devoted believers to obey God’s will.

Let me elaborate on this line of thought. If a Christian believer intends to be a light that shines in darkness, he becomes a target of evil entities. If he stands up for and speaks the truth, he will suffer. If he accepts, assimilates, and defends the values of godliness, he will suffer. If he refuses to go with the flow of nominal Christianity or worse, apostasy, he will suffer. If he refuses to deviate from God’s Word in a time of great compromise, he will suffer. If he has a prophetic calling, he might even lose his life for Christ’s sake.

Consider this scenario: A professing Christian has witnessed the suffering of a fellow believer who is being a true witness for Jesus Christ. The professing Christian has tried to do the same and experiences similar sufferings and consequences. As a result, he decides to avoid manifesting any fruit of Christianity that causes contention, rejection, or persecution. He is considered one of the nicest, most gregarious, kindly, friendly, and positive people. Everyone loves him and speaks well of him. What’s more, he is flexible and capable of mingling with any belief system. Nearly everyone enjoys associating with him, and he has excellent rapport with all of them. Secular and religious people of all stripes laud him as an example of a true Christian. And he does not want to lose that status, so he makes every attempt to make sure he doesn’t end up suffering again.

However, such a Christian does not match the examples of what the Bible describes as true Christianity, nor does he match the example of Christ Himself. In reality, such professing Christians, in their efforts to avoid the consequences and sufferings of true Christianity, are being “channeled” by Satan and his imps. Upon seeing this compromising attitude, these adversaries of our souls can re-circumvent lives (i.e., change the direction one is going) by causing situations that re-direct that person in his walk because he wants to avoid suffering, ridicule, and rejection for standing in and defending the faith.

These re-directed channeled Christians have, in effect, turned down their light to a non-offensive level. In fact, they are not actually lights at all, but shadows; they lie somewhere between light and darkness. The path they walk weaves around every uncomfortable and inconvenient situation; they walk in a state of delusion because deceit has become the norm for them. Christ warned about this type of fruitless follower.

Woe unto you, when all men shall speak well of you! for so did their fathers to the false prophets. (Luke 6:26)

The apostle Paul described what would befall the ones who truly desire to live godly in Christ. “Yea, and all that will live godly in Christ Jesus shall suffer persecution” (2 Timothy 3:12). Peter also wrote about the suffering of true followers of Christ. He mentioned the suffering of believers eighteen times in his first letter.

Beloved, think it not strange concerning the fiery trial which is to try you, as though some strange thing happened unto you: But rejoice, inasmuch as ye are partakers of Christ’s sufferings; that, when his glory shall be revealed, ye may be glad also with exceeding joy. (1 Peter 4:12-13)

Isn’t it interesting (and tragic) that so many modern-day Christians believe it is strange to suffer and that it is not God’s will. They believe they are supposed to be constantly happy, blessed, healthy, wealthy, and peaceful, while enjoying life in this temporal realm. The terms “happy,” “blessed,” “peaceful,” etc, are relative. Those emotions are based on a life ordered by them, not by God. They avoid all negativity. They have no productivity because it is inconvenient.

Heretics find a willing audience in these individuals because they never resist darkness. To do so would be too uncomfortable and painful. Their lives are empty, swept, and ordered (Matthew 12:44).  They’ve maintained a shiny neon shell of godliness, but there is no substance inside. The will of God is not included in their order. Standing up for truth, being a true light that exposes evil, obeying God when the price is rejection, or worse, harsh persecution, are not in their order of things to do.

The focus of that type of professing Christian is on milking God’s Word and kingdom of all the benefits without incurring the costs of genuine relationship. They are “professors,” but not possessors. They never exercise faith because they avoid the situations where faith is needed. There is no sense of true victory in them. There must be constant stimulation from a source other than God and His Word.

I think of the so-called present-day “Christian” music and how so much of it lacks the substance to build one’s faith. This faith-less music does not exhort people to repent, fully surrender to God, pray, and refrain from lifestyles that caused their defeat. Instead, the great majority of the songs put the entire responsibility of ones deliverance from sin on God; and while it is true that only God can break the bondage to sin, it is also true that “without faith it is impossible to please [God]” (Hebrews 11:6). The backslider and hypocrite are treated as helpless victims instead of rebels who need to acknowledge their sin and repent. We certainly need His forgiveness, but He has made it clear that repentance, denouncing our sin, and surrendering to His will is our responsibility. (Remember the old hymn, “Kneel at the Cross”?) And you sure won’t hear too many songs in today’s churches that talk about the sufferings of Christ that we must also be prepared to endure. In the apostle Paul’s letter to the Philippians, he so eloquently describes the role and the results of our willingness to suffer for Christ’s sake:

But what things were gain to me, those I counted loss for Christ. Yea doubtless, and I count all things but loss for the excellency of the knowledge of Christ Jesus my Lord: for whom I have suffered the loss of all things, and do count them but dung, that I may win Christ, And be found in him, not having mine own righteousness, which is of the law, but that which is through the faith of Christ, the righteousness which is of God by faith: That I may know him, and the power of his resurrection, and the fellowship of his sufferings. (Philippians 3:7-10)

Christians who do not exercise their faith but rather run from it end up in a miserable and decrepit spiritual condition. And allowing such a thing to happen does not honor God at all. For one thing, it ignores and rejects all He has given us for victory, the “precious promises” He gives us for living godly lives consecrated to Him. To such people, the substance of faith is more a happy thought or luck charm than it is a supernatural infusion of iron will to fight the good fight and win:

[W]hereby are given unto us exceeding great and precious promises: that by these ye might be partakers of the divine nature, having escaped the corruption that is in the world through lust. And beside this, giving all diligence, add to your faith virtue; and to virtue knowledge; and to knowledge temperance; and to temperance patience; and to patience godliness; and to godliness brotherly kindness; and to brotherly kindness charity. For if these things be in you, and abound, they make you that ye shall neither be barren nor unfruitful in the knowledge of our Lord Jesus Christ. (2 Peter 1:4-8)

The damage of the so-called “positive confession” aka “Word of Faith” heresy has been to strip out the heart of a warrior and replace it with the heart of entitlement-mindedness. Even committed followers of Jesus Christ can be affected by this fallacy if they are not watchful. When they suffer and feel alone and rejected, they wonder if God has abandoned them. That is actually an opportunity for faith to go from embers to blazing brilliance.
As long as we are humans and children of God, we need the trials. When distraction and disfocus dim our view of God’s glory or our humanity incrementally cools us to a temperature less than hot, we need the fiery trials. In essence, we must embrace them. Paul said he actually took pleasure in them (because he knew the benefits of them):

And he said unto me, My grace is sufficient for thee: for my strength is made perfect in weakness. Most gladly therefore will I rather glory in my infirmities, that the power of Christ may rest upon me. Therefore I take pleasure in infirmities, in reproaches, in necessities, in persecutions, in distresses for Christ’s sake: for when I am weak, then am I strong. (2 Corinthians 12:9-10)

From my own experiences during fiery trials, I can testify that the pain, the angst, and other suffering are conquered the instant I surrender to the flames. It is like falling backwards off a steep cliff into the hands of God. There is no parachute and no stopping halfway. If He doesn’t catch you, then you will hit the bottom and die. That is literally the goal of faith—to trust God with your life and everything in it. All that is not put into His hands is unprotected and causes us angst and suffering. However, when all is surrendered, we receive a deep serenity that the fire will not burn anything except what needs to be consumed. That’s when the gold shines.

Wherein ye greatly rejoice, though now for a season, if need be, ye are in heaviness through manifold temptations: That the trial of your faith, being much more precious than of gold that perisheth, though it be tried with fire, might be found unto praise and honour and glory at the appearing of Jesus Christ: Whom having not seen, ye love; in whom, though now ye see him not, yet believing, ye rejoice with joy unspeakable and full of glory: Receiving the end of your faith, even the salvation of your souls. (1 Peter 1:6-9; emphasis added)

Remember, the destiny of Christ was a cross. Our destiny is also a cross. Only when we accept that destiny, will we understand. Newness of life has its birth and growing pains. But the heart of a believer in Jesus Christ holds this proverb by its roots:

For I reckon that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed in us. (Romans 8:18; emphasis added)

In the meantime, let us not grow weary of the trials and tribulations of this life, knowing that God is doing His work within us for His glory:

But he knoweth the way that I take: when he hath tried me, I shall come forth as gold. (Job 23:10)

Below is the content of the booklet.  To order copies of FAITH UNDER FIRE—Are You Growing in It or Fleeing From It?, click here. 

For more by Cedric Fisher, click here.


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