Archive for the ‘The New Evangelization’ Category

Hundreds of Protestant Scholars and Pastors Sign “Reforming Catholic Confession,” But Can the Church Trust This Document?

Hundreds of Protestant and evangelical scholars, pastors, and theologians have signed a document called “Reforming Catholic Confession”  to mark the 500th anniversary of the Reformation, which will be commemorated on October 31, 2017. According to Dr. Timothy George, dean of Beeson Divinity School in Birmingham, Alabama, who co-chaired the Confession’s steering committee, “a significant motivating factor of the Confession’s participants is to call the Church to spiritual renewal.”1 In reviewing the “Reforming Catholic Confession” and the signatories, Lighthouse Trails has observed a few things, which lead us to ask, “Can the church trust the “Reforming Catholic Confession”?

To begin with, the majority of the hundreds of initial signatories either promote the contemplative prayer movement (a movement that has its roots in Catholic mysticism and panentheism and is drawing Protestants in that direction) directly themselves or represent institutions or denominations that do.

This promotion of contemplative spirituality includes the Confession’s co-chair, Dr. Timothy George.  For example, in a 2014 article titled “Not Just For Catholics”  on Beeson Divinity School’s website, written by George, he expresses his admiration for Catholic practices such as the contemplative Lectio Divina. George is also the general editor for a series called the Reformation Commentary on Scripture (published by InterVarsity Press) that boasts of including Catholic writers in its collection of commentaries. While the “Reforming Catholic Confession” claims to be trying to strengthen the Protestant church and its unique mission separated from the Catholic Church, how can we trust a document whose co-chairman does not even understand the serious reasons Christians must be separated from the Roman Catholic Church? We know Timothy George cannot understand this for if he did, he would certainly not, as the general editor, allow the writings of Catholic writers in a commentary series on Scripture. On the Beeson Divinity School website, George is described as  “active in Evangelical–Roman Catholic Church dialogue.”

Leith Anderson, president of the National Association of Evangelicals (NAE), is another signatory of the “Reforming Catholic Confession.” Anderson was a pioneer of the emerging church movement as described in Roger Oakland’s book Faith Undone, which quotes Anderson saying he is hoping for a paradigm shift within the church:

The only way to cope and be effective during this period of structural change in society is to change some of the ways we view our world and the church. It is what some call a paradigm shift—a new way of looking at something. Such a shift will allow us to view our changing world with new perspective. It is like a map. Old maps from 1950 may have sufficed before the construction of interstate highways and the expansion of major cities, but new maps are needed now. Likewise, we need a paradigm shift for the future.2 (emphasis added)

It was Leith Anderson, Rick Warren, and Bill Hybels who were instrumental in helping Bob Buford (under the inspiration of Peter Drucker) launch the emergent church (then called Terra Nova) around 1998 with a group of young pastors: Doug Pagitt, Dan Kimball, Mark Driscoll, and Brian McLaren. Things have never been the same since, which leads us to ask the question: Is the “Reforming Catholic Confession” (which uses the word “catholic” over 30 times) another step in this emergent paradigm shift that Leith Anderson longed for twenty years ago where “a new way of looking at something [the church]” comes into play? Those who have studied the emergent/emerging church in the scope of Scripture know it is a definite road to Rome with its ecumenical, interspiritual, and mystical elements leading the way.

Other institutions that are represented in the signatures of the “Reforming Catholic Confession” are some of the most blatant contemplative-promoting Christian colleges and universities out there. And when we say contemplative, remember, we mean on a path to Rome: Wheaton College, Fuller Theological Seminary, Biola University, Bethel College, Regent University, Asbury University, Andrews University, Denver University, Southeastern Baptist Theological Seminary, and Calvin Institute of Christian Worship. Other schools represented in the document are also contemplative promoting: Dallas Theological Seminary, Liberty University, Moody Bible Institute, Baylor University, Cornerstone University, and Westmont College. We’ve only named a few of the institutions that are represented on the signature list that promote contemplative spirituality (i.e., the emergent church). As we stated, it is the majority of them that do.

Several denominations are also represented in the “Reforming Catholic Confession” such as the Evangelical Free Church of America (and as of more recent years is now an advocate for contemplative spirituality). And don’t think that these signatures representing these groups are insignificant non-influential back-room members. For instance, the man from the Evangelical Free Church of America who signed the document is Rev. Greg Strand whose title is the Executive Director of Theology & Credentialing for the denomination. Not to mention that the president of that denomination, Rev. Kevin Kompelien, also signed the Confession.

Dr. Timothy George, co-drafter of the ecumenical Manhattan Declaration

Worth pointing out, John Stonestreet of the Colson Center for Christian Worldview is also a signatory of the Confession. Some may remember when Chuck Colson co-authored the Manhattan Declaration in 2009. Lighthouse Trails wrote about this in our article titled “Manhattan Declaration: ‘Perhaps Millions’ Being Led Toward the New Age/New Spirituality.” Here is a statement from the Manhattan Declaration:

We are seeking to build a movement—hundreds of thousands, perhaps millions, of Catholic, Evangelical and Eastern Orthodox Christians who will stand together.

The connection between the Manhattan Declaration (by the way, Brian McLaren was one of the original signers too) and the “Reforming Catholic Confession” is not just that John Stonestreet is a signer. Timothy George was very involved with the Manhattan Declaration as well. He was one of the four drafters of it!

It stands to reason, based on evidence, that the “Reforming Catholic Confession” is just an extension of the Manhattan Declaration’s goal to “build a movement” of Catholics, Evangelical and Orthodox Christians “who will stand together.” It seems naïve at best, deceiving at worst, to come out with this new document and claim that it is an effort to renew the Christian church, when in fact it has all the earmarks of helping to bring the “lost brethren” back into the fold of the “Mother Church,” whether the drafters or signatories realize it or not.

The “Reforming Catholic Confession” lists several doctrinal characteristics that define Protestantism such as the Trinity, baptism, the virgin birth, the deity of Christ (all of which, incidentally, the Catholic Church would say they believe in too). When it came to the category “the Lord’s Supper,” there was quite a bit of wordage, but the words “do this in remembrance” were not used while the words “the faithful” (the Catholic Church’s name for practicing Catholics) was used twice in that section. This may seem like a moot point to those who may not understand the significant difference between the Catholic Mass with the sacrament of the Eucharist and the Protestant “Lord’s supper” (i.e., communion service), which in Scripture Christians are instructed to “do this in remembrance” of Jesus Christ. We find it troubling that the “Reforming Catholic Confession” presented a vague and obscure description of this practice that has so separated Roman Catholicism from biblical Christianity for so many centuries that those who opposed the idea that Jesus was actually in a wafer were burned at the stake by the Catholic Church (see Foxe’s Book of Martyrs for documentation on papal persecutions).3 In one section of the Confession, it states: “it is particularly to be regretted that the early Protestant Reformers were unable to achieve an altogether common mind, in particular as concerns the doctrine of the Lord’s Supper.” But the Confession, again, is vague and never truly defines the biblical practice of the Lord’s Supper.

We find it  a little unnerving when the Confession states that we should go from reformation to “reforming catholic.” Perhaps the authors of the Confession are not implying that Protestants should now call themselves by that name, but vagueness and the oft used word catholic leaves speculation to the imagination. And when the Confession states, “We believe that what unites us is far greater than what divides us,” it is reminiscent of words Pope Francis said less than 12 months ago. In an article titled “Pope Stresses to Lutherans: What Unites Us Far Greater Than What Divides Us,” the Catholic pope told the ecumenical gathering of 1000 Lutherans:

The apostle Paul tells us that, by virtue of our baptism, we all form the single Body of Christ. The various members, in fact, form one body. Therefore, we belong to each other and when one suffers, all suffer; when one rejoices, we all rejoice. We can continue trustfully on our ecumenical path, because we know that despite the many issues that still separate us, we are already united. What unites us is far greater than what divides us. (emphasis added)

According to the article, Pope Francis said,  “Lutherans and Catholics are on a journey from conflict to communion.” By the indications of the “Reforming Catholic Confession,” Lutherans may not be the only ones heading into communion with the Catholic Church.

Conclusion

If your denomination or the college that your children or grandchildren attend is represented in the list of signatories of the “Reforming Catholic Confession,” perhaps it’s time to reconsider the direction your family may be getting pulled into. Today, we are witnessing apostasy and delusion on a grand scale. To turn a blind eye to doctrines that were formerly of paramount importance and now waning to insignificance may have disastrous results.

Endnotes:

  1. https://www.christianpost.com/news/over-250-protestant-leaders-sign-reforming-catholic-confession-on-essentials-of-christian-faith-198747/page2.html.
  2. Leith Anderson, A Church for the 21st Century (Minneapolis, MN: Bethany House Publishers, 1992), p. 17.
  3. We recommend the edition by Lighthouse Trails as many of the other editions by other publishers have removed Foxe’s writings on papal persecutions.

Other noteworthy organizations represented in the “Reforming Catholic Confession”:

Calvary Chapel Lexington Kentucky

Calvary Chapel Moreno Valley

Southern Baptist Theological Seminary

Wycliffe College

Gordon Conwell Theological Seminary

Westminster Seminary

National Hispanic Christian Leadership Conference

Hope College

Grace College and Seminary

The Village Church

Harvest Bible Chapel

Institute on Religion and Democracy

Reformed Theological Seminary

Ethics and Religious Liberty Commission

Houghton College

Corban University

Southwestern Baptist Theological Seminary

Sneak Preview: Ray Yungen’s Last Book

Simple Answers by Ray YungenAs many of you know, Lighthouse Trails beloved author and co-laborer in Christ, Ray Yungen, passed away on October 16th 2016 at the age of 64 due to complications from a cancer treatment. Ray had just finished the rough draft of his book Simple Answers—Understanding the Catholic Faith: An Evangelical Primer a few months before he went to be with the Lord. After Ray’s passing, we had hoped to finish up the editing of his book by the end of 2016 but were unable to complete the project. We are happy to announce that we have finally finished the editing and endnotes of the book and will be going to press on September 18th. The official release date for the book will be October 16th 2017 to commemorate the day Ray passed from this world and into the arms of the Lord. Below is a sneak preview of the book. You may pre-order a copy now or wait until the book is released in October. Either way, we hope you will get a copy of this book as we believe it is going to be an important book that has the potential to open the eyes of many evangelicals and other Protestants who are on the road to Rome and may not even realize it. We also believe this book is written in such a way, with Ray’s conversational and gracious manner, that many Catholics will be willing to read the book as well.

During the preparation of this book, while Ray was still with us, he told the editors at Lighthouse Trails that he had wanted to write this book for many years and that he felt it was one of his most important works. Interestingly, he also told us he felt somehow that it was to be his final written work.

From Simple Answers by Ray Yungen:

The Introduction:

In 1991, an article written by ex-Catholic Mark Christensen appeared in the Jesuit publication, America, that would be seen as highly unusual for a Catholic magazine. The article was about the consternation of Catholic bishops in the United States on the massive flood of people over the prior forty years leaving the Catholic Church and embracing the evangelical view. They attributed this to the simple answers that the evangelicals had to offer regarding salvation.1

The author was commenting on a meeting that took place by Catholic bishops on how to halt the flow of Catholics into the evangelical churches. What made this article so remarkable was the candid way in which the writer explained why he had left the Catholic Church. The reasons he expressed were basically the traditional Protestant objections to the Roman Catholic faith—not so much in specific doctrinal details but in a general sense. Paraphrasing what he said, he spoke of growing up in a Catholic culture. Throughout his life, being a Catholic was central to his personal identity, and the Church was very much a part of his life. Even after leaving, he maintained a personal resonance with friends and family members still in the Catholic Church.

Despite his feelings toward certain individuals, he explained that he didn’t want to slander the Catholic Church because he had tremendous respect for some of the people in it. But, he said, “what I hear coming from the mouths of ex-Catholics as their number-one reason for leaving the Catholic Church is that they never heard the Gospel. He explained it this way:

“Dearly loved family and friends, that is why I left and why I think most leave the Catholic Church for Evangelicalism. . . . We left because we met Jesus Christ, and He changed our lives. And He changed our lives in a way we never knew in the Catholic Church. . . . Millions of other former Catholics beside myself couldn’t hear this Gospel within the Catholic Church.”2

At the end of the article, he urged the bishops to examine the evidence regarding the charges he made and ask the question why all these once devoted members had to “go elsewhere to find their spiritual food.”

As I said, it was astounding to read this article in a Catholic magazine. There was no Church response trying to refute him. There was no defense. In essence, it was just a plain indictment as to what the Catholic Church does teach regarding salvation. Perhaps because the magazine is a Jesuit publication and the Jesuits are known for being the intellectuals of the Catholic Church, the publishers thought it was intellectually healthy to air opposition. Or maybe they were so sure of themselves that the Catholic Church is the “one true church” that nothing anyone says could dissuade them from this confidence. Perhaps they thought the article could serve as some food for remedial thought in bringing the flock back into the fold. But regardless, the controversy that was brought out is that the evangelicals were luring Catholics away with simple answers to salvation.

In this book, Simple Answers, I will attempt to bring out the spiritual dynamics of these two different systems and how they stack up with each other from a biblical point of view. Of course, there are many books written by Catholic apologists that attempt to show that the Catholic Church is rooted firmly in Scripture. I will use some of these books in the controversy we are going to examine.

The evangelical church is at a crucial point in its history, and many in that camp are at a present-day crossroad that is drawing them to the practices (and ultimately membership) of the Catholic Church. There are many voices crying out for a dramatic change in the way evangelicals have traditionally viewed Catholicism; these voices are taking the church in a radically different direction. But when we discover the simple answers to the questions being asked about salvation and the Christian walk,  it becomes clear that this paradigm shift in the evangelical church is fitting in with Bible prophecy.

Endnotes:

1. Mark Christensen, “Coming to Grips with Losses—The Migration of Catholics into Conservative Protestantism” (America: The Jesuit Review, January 26, 1991), pp. 58-59.
2. Ibid.

ORDER YOUR COPY TODAY

Table of Contents

Introduction
1/A New Openness
2/“The Work of Our Redemption”
3/Mortal Sin vs. Assurance of Salvation
4/Purgatory
5/Our Lady
6/The Papacy
7/Summing Up
8/Learning From Rome
9/Conclusion
Appendix 1: The New Evangelization from Rome or Finding the True Jesus Christ (Roger Oakland)
Appendix 2: My Journey Out of Catholicism (David Dombrowski)
Endnotes
Index

BOOK INFORMATION:
160 pages
ISBN: 978-1-942423-11-9
Retail Price: $12.95 | Quantity discounts available
ORDER YOUR COPY

“Reformed Church Body Signs Declaration on Justification to ‘Overcome Divisions’ With Catholic Church”

Courtesy and Comments by Roger Oakland
Comment from UTT: The move towards an ecumenical unity with Rome by denominations that were once part of the Reformation is now almost been accomplished. For a Protestant leader to say that there is no difference between what the Roman Catholic Church teaches about salvation and what the Bible teaches is totally absurd. Certainly this is a clear sign of the great falling away that the Bible warns about.

Pope Francis leads his Wednesday general audience at Paul VI auditorium hall in Vatican City February 8, 2017. (Reuters/Tony Gentile)

Reformed Church Body Signs Declaration on Justification to ‘Overcome Divisions’ With Catholic Church”

By Michael Gryboski
Christian Post

A worldwide coalition of Reformed churches representing approximately 80 million Christians has signed onto an ecumenical statement with the Roman Catholic Church to “overcome divisions” from the time of the Protestant Reformation.

The World Communion of Reformed Churches signed a “Joint Declaration on the Doctrine of Justification” with Catholic, Lutheran, and Methodist leaders last week at a church in Wittenberg, Germany. According to a WCRC press release, “The declaration stated that mutual condemnations pronounced by the two sides during the Reformation do not apply to their current teaching on justification.” Click here to continue reading.

Related Information:

Evangelicals and Catholics Together and the Rejection of End-Time, Bible-Believing Christians

Chuck Colson Continues Work in Bringing Evangelicals and Catholics Together

Manhattan Declaration: “Perhaps Millions” Being Led Toward the New Age/New Spirituality

Francis becomes 1st pope to visit an Anglican church in Rome

AP Photo/Gregorio Borgia

LTRP Note: The following is posted for informational and research purposes.

By FRANCES D’EMILIO
Associated Press

ROME (AP) — Pope Francis on Sunday became the first Catholic pontiff to visit an Anglican parish in Rome, using the historic occasion to press for greater closeness after centuries of mistrust, prejudices and hostility between the two churches.

Francis and the Anglican bishop in Europe, Robert Innes, prayed side-by-side in the All Saints Church not far from the Spanish Steps.

Innes welcomed Francis by praising the Roman Catholic leader for his solidarity with refugees and migrants.

Anglicans split from Catholicism in 1534, after England’s King Henry VIII was denied a marriage annulment.

Both churches are working to develop friendly bonds despite obstacles that include deep differences on such issues as ordaining women and allowing openly gay bishops. Click here to continue reading.

Pope Francis Proposes New Beatitude – to See God in Every Person

bigstockphoto.com (for editorial purposes)

bigstockphoto.com (for editorial purposes)

According to an article in the Catholic Herald, Pope Francis has proposed six new beatitudes. The article states:

At the Mass, which took place at the conclusion of his ecumenical trip to the country, Pope Francis highlighted the lives of the Swedish saints Elizabeth Hesselblad and Bridget of Vadstena.  . . . New situations require new energy and a new commitment, he said, and then offered a new list of Beatitudes for modern Christians.

Four of the “new beatitudes” had to do with forgiving others, caring about the earth, and helping the poor and needy. One of them was ecumenical in nature: — Blessed are those who pray and work for full communion between Christians [meaning Christians and Catholics], and the second resonated with earlier comments Pope Francis has made to indicate that this pope is not only ecumenical, he is also interspiritual (all paths lead to God) and panentheistic (God is in all).

— Blessed are those who see God in every person and strive to make others also discover him.—Francis

Related Articles:

Pope Francis calls for intensified dialogue with Muslims – Everyone “a brother or sister.”

Assemblies of God Leader Dr. George Wood Joins New Age Sympathizer Leonard Sweet at Luther 2017 (Another Step Toward Rome?)

Dr. George Wood, General Superintendent of the Assemblies of God denomination,  is scheduled to share the platform with New Age sympathizer Leonard Sweet next year in Berlin, Germany at an event called Luther 2017.

Dr. Wood was the subject of several Lighthouse Trails articles in 2013 for his promotion of contemplative teacher Ruth Haley Barton and the invitation by AOG to have Barton speak at a women’s gathering during the AOG General Conference held that year. See our special report “Assemblies of God “Believe” Conference Makes Bold Move – Brings in Contemplative Key Player Ruth Haley Barton” for background on this story. We also did a follow up story to show when Assemblies of God issued a response defending the Barton invitation: Lighthouse Trails Statement to Assemblies of God Response Regarding Invitation of Ruth Haley Barton.”

Leonard Sweet is actually a co-host for Luther 2017. Given his propensities toward New Age/New Spirituality thinking, his organizing participation will no doubt bring this thinking to the Luther 2017.

The implications of this are far deeper than what appears on the surface. This is not just a case of a major Christian leader—Dr. Wood—sharing a platform form with a leader in the emerging church/New Spirituality movement. There is currently a powerful effort behind the scenes to remove the barrier between the Roman Catholic Church and the evangelical and Protestant church and basically get people to acknowledge that the reformation from 500 years ago is over (i.e., it’s not needed anymore).

If you recall, in 2014, Lighthouse Trails reported on Anglican priest Tony Palmer, who had become a go-between for the Catholic Church and the evangelical (and Pentecostal) church. When he spoke at Ken Copeland’s church, he told the enthusiastic congregation that the reformation was over as there was no longer a need for it. He said it was time to unite. Shortly later, Palmer was killed in a motorcycle accident, but the work he was involved with continues on. Luther 2017 is part of that work as is Together 2016, which took place this summer, and The Gathering 2016, which takes place in September with major Christian figures such as Kay Arthur, Greg Laurie, Anne Graham Lotz, and several others.

Lighthouse Trails will be posting more information on Luther 2017, Leonard Sweet, Christian leaders, and the road to Rome. If you question our deep concerns about what is happening, please read the documentation that Lighthouse Trails has been providing for over 14 years.

Incidentally, also joining Sweet and Wood is Dr. Jo Anne Lyon, General Superintendent of the Wesleyan Church.

As for Dr. George Wood, does he not realize that the first major step back to Rome is the embracing of contemplative prayer? When he made the decision to dig in his heels and accept Ruth Haley Barton no matter what evidence was provided to him, did he not realize he was plunging headlong into deception? As we have warned so many times (to the deaf ears of Christian leaders), once someone starts down the contemplative path, their viewpoint on spiritual matters begins to change leading to the eventual rejection of biblical Christianity and the Gospel. It appears that Dr. Wood has made his decision. How many will follow him?

Related Information:

Greg Laurie, Calvary Chapel, and New Catholic National Shrine for Marian Apparitions

From Understand the Times

According to the Catholic News Service in a August 17th article titled “Bishops designate Wisconsin site of Marian apparitions as national shrine,” U.S. Catholic bishops “formally designated the Shrine of Our Lady of Good Help in Champion as a national shrine.” The article explains that “Bishop David L. Ricken of Green Bay announced its new status at a news conference prior to the annual Mass celebrated at the shrine for the feast day.”

The Catholic News Service article explains Bishop Ricken’s role in helping to establish this national shrine with Marian apparitions in Wisconsin:

On Dec. 8, 2010, Bishop Ricken formally approved the apparition of Our Lady of Good Help to Brise, making the Marian apparitions that occurred some 18 miles northeast of Green Bay the first in the United States to receive approval of a diocesan bishop. His decree came nearly two years after he opened a formal investigation into the apparitions.

Bishop David Ricken (Photo: Sam Lucero)

Bishop David Ricken (Photo: Sam Lucero)

For those reading this who have followed Understand the Times for any length of time, you know that Marian apparitions (supposed supernatural appearances of the Virgin Mary) are a sign of the end times great delusion. Our present concern, however, regarding this situation is that one of Calvary Chapel’s most popular and influential pastors implicated himself with Bishop Ricken in 2011 during the Lifest event in Wisconsin. As Lighthouse Trails reported, Calvary Chapel pastor Greg Laurie joined Bishop Ricken at Lifest that year. One news story reporting on the event stated:

[Bishop] Ricken led 9 a.m. Mass from the Thrivent Café Stage on the final day of the 13th annual Lifest celebration at Sunnyview Expo Center. Hundreds worshipped as intermittent showers trickled down on the large tent. . . .

Protestant devotions, a children’s service and the Catholic Mass each were held separately before joint worship at 11 a.m. on the grandstand featuring Lenz; Greg Laurie, senior pastor of Harvest Christian Fellowship in Riverside, Calif., and head of the international Harvest Crusades.

To date, Laurie has never come forth with a statement acknowledging that such actions could confuse and mislead many Christians into thinking that biblical Christianity is not in conflict with Roman Catholicism and its view on Mary and Marian apparitions. In an article Understand The Times released in 2011, I explained:

It was the name Bishop Ricken that caught my attention when I read the article about the Roman Catholic churches plan to use appearances of “Mary” to enhance the New Evangelization plan. I had heard of Ricken before from other articles I had read. Bishop Ricken shared the platform with Greg Laurie in Wisconsin at a city wide Lifest evangelistic crusade in the spring of 2011 in Oshkosh, Wisconsin. . . .

So what does this mean? Will people who attended the meeting in Wisconsin where Laurie and Ricken both spoke on the same platform be somewhat confused? What if there are those who attended the Lifest ecumenical meetings who are now convinced that Ricken’s program to promote Marian apparitions is a good thing with regard to the New Evangelization? Apparently, Ricken and his colleague from Europe plan to promote Marian apparitions as a means of pointing people to the Eucharistic Jesus. As the article states:

“Bishop Ricken has acted boldly in the United States, with his approval of an apparition of the Blessed Virgin Mary. In Europe, Cardinal Schonborn has acted fearlessly as well with his activities. Both men, charged with revitalizing the Catholic faith, have courageously taken action that acknowledges the supernatural presence of the Our Lady and importantly her motherly role in leading us to her son.”1

Since Greg Laurie shared the platform in Oskosh, Wisconsin at the Lifest Celebration with Bishop Ricken much more has happened. Ricken has now been promoted to be a key player in the pope’s New Evangelization program.

It is well known that Jesuits are behind the devotion to “Our Lady of Peace,” also called the “Queen of Heaven,” that leads to the promotion of the Eucharistic Jesus. This will be an important part of developing a One-World Religion for Peace that will usher in the Antichrist.  Therefore, the questions that should be asked are these: Why would Greg Laurie endorse Roman Catholic Jesuit Bishop Ricken by sharing the platform with him at the Lifest gathering in Oshkosh? Is Laurie aware of the damage he has done by forming this association, or is this just part of a much larger game plan that has not yet been revealed?

Isn’t it time that Calvary Chapel pastors who understand the times and the great delusion coming upon the world speak up and call out those pastors and leaders who are leading the flock in a direction that is away from the Gospel and biblical truth? For those who think that there is nothing to be alarmed about, consider this news article that came out this week from Religion News Service. Click here to continue reading and for a related video clip.


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