Hundreds of Protestant and evangelical scholars, pastors, and theologians have signed a document called “Reforming Catholic Confession”  to mark the 500th anniversary of the Reformation, which will be commemorated on October 31, 2017. According to Dr. Timothy George, dean of Beeson Divinity School in Birmingham, Alabama, who co-chaired the Confession’s steering committee, “a significant motivating factor of the Confession’s participants is to call the Church to spiritual renewal.”1 In reviewing the “Reforming Catholic Confession” and the signatories, Lighthouse Trails has observed a few things, which lead us to ask, “Can the church trust the “Reforming Catholic Confession”?

To begin with, the majority of the hundreds of initial signatories either promote the contemplative prayer movement (a movement that has its roots in Catholic mysticism and panentheism and is drawing Protestants in that direction) directly themselves or represent institutions or denominations that do.

This promotion of contemplative spirituality includes the Confession’s co-chair, Dr. Timothy George.  For example, in a 2014 article titled “Not Just For Catholics”  on Beeson Divinity School’s website, written by George, he expresses his admiration for Catholic practices such as the contemplative Lectio Divina. George is also the general editor for a series called the Reformation Commentary on Scripture (published by InterVarsity Press) that boasts of including Catholic writers in its collection of commentaries. While the “Reforming Catholic Confession” claims to be trying to strengthen the Protestant church and its unique mission separated from the Catholic Church, how can we trust a document whose co-chairman does not even understand the serious reasons Christians must be separated from the Roman Catholic Church? We know Timothy George cannot understand this for if he did, he would certainly not, as the general editor, allow the writings of Catholic writers in a commentary series on Scripture. On the Beeson Divinity School website, George is described as  “active in Evangelical–Roman Catholic Church dialogue.”

Leith Anderson, president of the National Association of Evangelicals (NAE), is another signatory of the “Reforming Catholic Confession.” Anderson was a pioneer of the emerging church movement as described in Roger Oakland’s book Faith Undone, which quotes Anderson saying he is hoping for a paradigm shift within the church:

The only way to cope and be effective during this period of structural change in society is to change some of the ways we view our world and the church. It is what some call a paradigm shift—a new way of looking at something. Such a shift will allow us to view our changing world with new perspective. It is like a map. Old maps from 1950 may have sufficed before the construction of interstate highways and the expansion of major cities, but new maps are needed now. Likewise, we need a paradigm shift for the future.2 (emphasis added)

It was Leith Anderson, Rick Warren, and Bill Hybels who were instrumental in helping Bob Buford (under the inspiration of Peter Drucker) launch the emergent church (then called Terra Nova) around 1998 with a group of young pastors: Doug Pagitt, Dan Kimball, Mark Driscoll, and Brian McLaren. Things have never been the same since, which leads us to ask the question: Is the “Reforming Catholic Confession” (which uses the word “catholic” over 30 times) another step in this emergent paradigm shift that Leith Anderson longed for twenty years ago where “a new way of looking at something [the church]” comes into play? Those who have studied the emergent/emerging church in the scope of Scripture know it is a definite road to Rome with its ecumenical, interspiritual, and mystical elements leading the way.

Other institutions that are represented in the signatures of the “Reforming Catholic Confession” are some of the most blatant contemplative-promoting Christian colleges and universities out there. And when we say contemplative, remember, we mean on a path to Rome: Wheaton College, Fuller Theological Seminary, Biola University, Bethel College, Regent University, Asbury University, Andrews University, Denver University, Southeastern Baptist Theological Seminary, and Calvin Institute of Christian Worship. Other schools represented in the document are also contemplative promoting: Dallas Theological Seminary, Liberty University, Moody Bible Institute, Baylor University, Cornerstone University, and Westmont College. We’ve only named a few of the institutions that are represented on the signature list that promote contemplative spirituality (i.e., the emergent church). As we stated, it is the majority of them that do.

Several denominations are also represented in the “Reforming Catholic Confession” such as the Evangelical Free Church of America (and as of more recent years is now an advocate for contemplative spirituality). And don’t think that these signatures representing these groups are insignificant non-influential back-room members. For instance, the man from the Evangelical Free Church of America who signed the document is Rev. Greg Strand whose title is the Executive Director of Theology & Credentialing for the denomination. Not to mention that the president of that denomination, Rev. Kevin Kompelien, also signed the Confession.

Dr. Timothy George, co-drafter of the ecumenical Manhattan Declaration

Worth pointing out, John Stonestreet of the Colson Center for Christian Worldview is also a signatory of the Confession. Some may remember when Chuck Colson co-authored the Manhattan Declaration in 2009. Lighthouse Trails wrote about this in our article titled “Manhattan Declaration: ‘Perhaps Millions’ Being Led Toward the New Age/New Spirituality.” Here is a statement from the Manhattan Declaration:

We are seeking to build a movement—hundreds of thousands, perhaps millions, of Catholic, Evangelical and Eastern Orthodox Christians who will stand together.

The connection between the Manhattan Declaration (by the way, Brian McLaren was one of the original signers too) and the “Reforming Catholic Confession” is not just that John Stonestreet is a signer. Timothy George was very involved with the Manhattan Declaration as well. He was one of the four drafters of it!

It stands to reason, based on evidence, that the “Reforming Catholic Confession” is just an extension of the Manhattan Declaration’s goal to “build a movement” of Catholics, Evangelical and Orthodox Christians “who will stand together.” It seems naïve at best, deceiving at worst, to come out with this new document and claim that it is an effort to renew the Christian church, when in fact it has all the earmarks of helping to bring the “lost brethren” back into the fold of the “Mother Church,” whether the drafters or signatories realize it or not.

The “Reforming Catholic Confession” lists several doctrinal characteristics that define Protestantism such as the Trinity, baptism, the virgin birth, the deity of Christ (all of which, incidentally, the Catholic Church would say they believe in too). When it came to the category “the Lord’s Supper,” there was quite a bit of wordage, but the words “do this in remembrance” were not used while the words “the faithful” (the Catholic Church’s name for practicing Catholics) was used twice in that section. This may seem like a moot point to those who may not understand the significant difference between the Catholic Mass with the sacrament of the Eucharist and the Protestant “Lord’s supper” (i.e., communion service), which in Scripture Christians are instructed to “do this in remembrance” of Jesus Christ. We find it troubling that the “Reforming Catholic Confession” presented a vague and obscure description of this practice that has so separated Roman Catholicism from biblical Christianity for so many centuries that those who opposed the idea that Jesus was actually in a wafer were burned at the stake by the Catholic Church (see Foxe’s Book of Martyrs for documentation on papal persecutions).3 In one section of the Confession, it states: “it is particularly to be regretted that the early Protestant Reformers were unable to achieve an altogether common mind, in particular as concerns the doctrine of the Lord’s Supper.” But the Confession, again, is vague and never truly defines the biblical practice of the Lord’s Supper.

We find it  a little unnerving when the Confession states that we should go from reformation to “reforming catholic.” Perhaps the authors of the Confession are not implying that Protestants should now call themselves by that name, but vagueness and the oft used word catholic leaves speculation to the imagination. And when the Confession states, “We believe that what unites us is far greater than what divides us,” it is reminiscent of words Pope Francis said less than 12 months ago. In an article titled “Pope Stresses to Lutherans: What Unites Us Far Greater Than What Divides Us,” the Catholic pope told the ecumenical gathering of 1000 Lutherans:

The apostle Paul tells us that, by virtue of our baptism, we all form the single Body of Christ. The various members, in fact, form one body. Therefore, we belong to each other and when one suffers, all suffer; when one rejoices, we all rejoice. We can continue trustfully on our ecumenical path, because we know that despite the many issues that still separate us, we are already united. What unites us is far greater than what divides us. (emphasis added)

According to the article, Pope Francis said,  “Lutherans and Catholics are on a journey from conflict to communion.” By the indications of the “Reforming Catholic Confession,” Lutherans may not be the only ones heading into communion with the Catholic Church.

Conclusion

If your denomination or the college that your children or grandchildren attend is represented in the list of signatories of the “Reforming Catholic Confession,” perhaps it’s time to reconsider the direction your family may be getting pulled into. Today, we are witnessing apostasy and delusion on a grand scale. To turn a blind eye to doctrines that were formerly of paramount importance and now waning to insignificance may have disastrous results.

Endnotes:

1. https://www.christianpost.com/news/over-250-protestant-leaders-sign-reforming-catholic-confession-on-essentials-of-christian-faith-198747/page2.html.
2. Leith Anderson, A Church for the 21st Century (Minneapolis, MN: Bethany House Publishers, 1992), p. 17.
3. We recommend the edition by Lighthouse Trails as many of the other editions by other publishers have removed Foxe’s writings on papal persecutions.

Other noteworthy organizations represented in the “Reforming Catholic Confession”:

Calvary Chapel Lexington Kentucky

Calvary Chapel Moreno Valley

Southern Baptist Theological Seminary

Wycliffe College

Gordon Conwell Theological Seminary

Westminster Seminary

National Hispanic Christian Leadership Conference

Hope College

Grace College and Seminary

The Village Church

Harvest Bible Chapel

Institute on Religion and Democracy

Reformed Theological Seminary

Ethics and Religious Liberty Commission

Houghton College

Corban University

Southwestern Baptist Theological Seminary

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Dear Lighthouse Trails:

In reading your latest offering, I am agreeing with every word. I’ve received Lighthouse Trails e-newsletters for years now, but have to speak out today. I’m a senior and love working with seniors. I recently moved to ___________ and soon joined a conservative Southern Baptist church. After a few months here, I offered to help with the seniors group. God led me to start a little newsletter after only 3 months. (I have been aware of aberrant teaching in the “church” for many years now and have all the books Lighthouse Trails offers.) I felt that the time had come to begin offering some teaching since I had found out that at least 2 of the seniors were engaging in Yoga on a regular basis. I tried putting an article on Hinduism in the last newsletter, and it was rejected by the director, on no uncertain terms.

I will pray and seek God’s guidance as to how to use the information I have, but thank you so much for what you wrote in the article, “Sound the Trumpet in the Midst of Apostasy—the Enemy is in the Camp.” It only confirms what I’ve learned all along and how much danger we are in even in a church that’s totally dedicated to preaching about Jesus and His Word.

God bless you as you continue serving the Lord in truth.

Mary

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LTRP Note: The following news story in the form of a radio transcript is posted for informational and research purposes and not as an endorsement of the content. We have also posted links to two other articles on the issue, one which (The Christian Post) is defending SBC’s actions.

By Tom Gjelten
NPR

Faced with declining membership among millennials, the Southern Baptists are seeking to modernize their language. The denomination has adopted a new Bible with more gender-neutral terms.

RACHEL MARTIN, HOST: Southern Baptists are the largest Protestant denomination in the country, and they’re holding their annual convention this week. Their congregations are mostly in the South and mostly conservative. But like other denominations, Southern Baptists are working to adapt to the times. NPR’s Tom Gjelten reports on how they are trying to change their language.

TOM GJELTEN, BYLINE: On the eve of the convention, the president of the Southern Baptists pastors, Dave Miller, announced he’d be quoting from a new translation of the Bible, one issued by the denomination’s own publishing house.

DAVE MILLER: We are using the new Christian Standard Bible. Tomorrow night, if you come back, the first 2,000 people in the door will receive a gift Bible, a very nice gift Bible. I’ve switched to the Christian Standard Bible. I love that Bible.

GJELTEN: Advertisements for the new Bible say it’s more readable than prior translations, but the changes go deeper. Religion writer Jonathan Merritt and a colleague theology professor dug through the new version and found the text used more gender-neutral language. Click here to continue reading.

Two Examples of Gender Changes in the Christian Standard Bible

The word “sisters” is in the CSB in the New Testament 159 times (18 in KJV NT and NASB NT)

The word “human” is in the CSB 216 times (0 in KJV and 39 in NASB)

Other Articles on This Story:

LTRP Note: This is another example of a major Christian leader laying aside the integrity of biblical faith and giving credence to the Roman Catholicism and contemplative mysticism for the sake of “unity” and “morality.”

By Cathy Mickel
(Author of Spiritual Junk Food: The Dumbing Down of Christian Youth)

Albert Mohler

Where is the wisdom in Albert Mohler, president of the Southern Baptist Theological Seminary, giving air time to Rod Dreher, the author of The Benedict Option (a book highlighting the way of Saint Benedict, Catholic “saint” and founder of the monastic Benedictine order)? (Other evangelical leaders who support the book are Matt Chandler; https://twitter.com/villagechurchtx/status/839994280101961729,  Russell Moore; http://www.russellmoore.com/2017/03/10/signposts-conversation-rod-dreher/,  and John Piper; https://twitter.com/JohnPiper/status/839647675364622336 )

In the interview, Mohler says, “[T]he book is very important. I want to commend it to every thinking Christian. We ought to read this book and we ought also to read far beyond the title.” (http://www.albertmohler.com/2017/02/13/benedict-option-conversation-rod-dreher)

The following are a few quotes from what the author of The Benedict Option said to Albert Mohler in the interview.

[T]he West owes an incalculable debt to those Benedictine monks.

So this is nothing new. We’re just rediscovering an old tradition, things that our ancestors knew. And look, I think that whether we’re evangelical, Catholic, or Orthodox, we need to go back to the early church to see how our ancestors did it, see what they did, see how they embodied the faith and culture and practices [contemplative prayer].

. . . time for Christians to take seriously the times we’re in, to read the signs of the times and to respond in a responsible way, in a clear way, in a patient way. And I use Saint Benedict of Nursia [considered the “father of western monasticism”], the 6th century saint, who was a Christian who lived through the fall of the Roman Empire; he was born four years after the Empire officially fell. And he went down to Rome to get his education and saw it was completely corrupt, it was falling apart. He went out to the woods to pray; he lived in cave for three years, and asked God to show him what to do with his life. He ended up coming out and founding a monastic order. That monastic order he founded ended up over the next few centuries spreading like wildfire throughout Western Europe. And what they did was prepare the way for civilization to return to Western Europe. They tendered within those monasteries the Scriptures, the prayers, the liturgies, and the old ways of doing things. So they became a sort of ark that traveled over the dark sea of time until it found dry land, and there was light after the darkness.” [see John Caddock’s article “Brennan Manning’s “New Monks” & Their Dangerous Contemplative Monasticism”]

One of the stories I tell in the book is about going to the Benedictine monastery in Norcia, a small town in the mountains of central Italy, that was where say Benedict was born. He was a son of the Roman governor. Well, there’s still a monastery there today. Napoleon closed it down in 1810, but in the year 2000 some American monks went there and reopened it. And they wanted to sing the traditional Latin mass, and it’s become a real oasis of Christian peace and beauty. Well, it’s the sort of place where you go there up in the mountains, and you really envy these men, their peace, where they can worship and meet visitors.

[I]n my own case, my life is shaped around liturgy that’s been in our church for 1500 years. My life is shaped around the chanting of Psalms and on all kinds of sensual ways that embody the faith. Of course you can have smells and bells and go straight to hell, that doesn’t change you and lead to greater conversion. But for me as an Orthodox Christian and me as a Catholic, the faith had more traction and it drew me in closer and closer. (emphasis added)

Here is Amazon’s description of Benedict Option:

In a radical new vision for the future of Christianity, NYT bestselling author and conservative columnist Rod Dreher calls on American Christians to prepare for the coming Dark Age by embracing an ancient Christian way of life [contemplative prayer] . . .

In The Benedict Option, Dreher calls on traditional Christians to learn from the example of St. Benedict of Nursia, a sixth-century monk who turned from the chaos and decadence of the collapsing Roman Empire, and found a new way to live out the faith in community. For five difficult centuries, Benedict’s monks kept the faith alive through the Dark Ages, and prepared the way for the rebirth of civilization. What do ordinary 21st century Christians — Catholic, Protestant, and Orthodox — have to learn from the teaching and example of this great spiritual father? That they must read the signs of the times, abandon hope for a political solution to our civilization’s problems, and turn their attention to creating resilient spiritual centers that can survive the coming storm. Whatever their Christian tradition, they must draw on the secrets of Benedictine wisdom to build up the local church, create countercultural schools based on the classical tradition, rebuild family life, thicken communal bonds, and develop survival strategies for doctors, teachers, and others on the front lines of persecution. . . .

Added section from Lighthouse Trails editors—Here are a few quotes from the book, The Benedict Option:

Imagine that you are at a Catholic mass in a dreary 1970s-era suburban church that looks like a converted Pizza Hut. The next Sunday you are at a high Catholic mass in New York City, at St. Patrick’s Cathedral. The Scripture reading is the same in both places, and Jesus is just as present in the Eucharist at Our Lady of Pizza Hut as at St. Patrick’s. Chances are, though, that you had to work harder to conjure a sense of the true holiness of the mass in the suburban church than in the cathedral—though theologically speaking, the “information” conveyed in Word and Sacrament in both places was the same. This is the difference liturgy can make. (Dreher, Rod. The Benedict Option: A Strategy for Christians in a Post-Christian Nation, pp. 106-107, Penguin Publishing Group; emphasis added)

I told the priest how, in response to a personal crisis, my own orthodox priest back in Louisiana had assigned me a strict daily prayer rule, praying the Jesus Prayer (“Lord Jesus Christ, Son of God, have mercy on me, a sinner”) for about an hour each day. It was dull and difficult at first, but I did it out of obedience. Every day, for a seemingly endless hour, silent prayer. In time, though, the hour seemed much shorter, and I discovered that the peace I had conspicuously lacked in my soul came forth. (The Benedict Option, p. 59)

For the monks, prayer is not simply words they speak. Each monk spends several hours daily doing lectio divina, a Benedictine method of Scripture study that involves reading a Scripture passage, meditating on it, praying about it, and finally contemplating its meaning for the soul. (The Benedict Option, pp. 58-59)

The Reformation broke the religious unity [with Rome] of Europe. In Protestant lands, it birthed an unresolvable crisis in religious authority, which over the coming centuries would cause unending schisms. The Benedict Option, p. 45, emphasis added)

If you don’t control your own attention, there are plenty of people eager to do it for you. The first step in regaining cognitive control is creating a space of silence in which you can think. During a deep spiritual crisis in my own life, the toxic tide of chronic anxiety did not began to recede from my mind until my priest ordered me to take up a daily rule of contemplative prayer. Stilling my mind for an hour of prayer was incredibly difficult, but it eventually opened up a beachhead in which the Holy Spirit could work to calm the stormy waters within.  (The Benedict Option, pp. 227-228, emphasis added)

In a 2017 Christianity Today article titled, “The Benedict Option’s Vision for a Christian Village” by Rod Dreher, author of The Benedict Option, Dreher says the following. Our deciphering is in brackets:

I have written The Benedict Option to wake up the church, and to encourage it to act to strengthen itself [unify by removing the barriers between Protestantism and Catholicism], while there is still time. If we want to survive, we have to return to the roots of our faith [not biblical roots, monastic roots of the desert fathers and other mystics], both in thought and in deed. We are going to have to learn habits of the heart [contemplative prayer practices – Nouwen called it moving from the moral (doctrine) to the mystical] forgotten by believers in the West [that’s what Merton taught]. We are going to have to change our lives, and our approach to life, in radical ways. In short, we are going to have to be the church, without compromise, no matter what it costs [the cost is going to be the death of biblical truth]. (source)

These remarks by Dreher are reminiscent of the contemplative pioneer and disciple of Thomas Merton, Richard Foster, when he said: “I see a Catholic monk from the hills of Kentucky standing alongside a Baptist evangelist from the streets of Los Angeles and together offering up a sacrifice of praise. I see a people.” (Richard Foster, Streams of Living Water, San Francisco, CA: Harper, 1998, p. 273) We need not look very far to know how such an ecumenical unifying will take place. The contemplative prayer movement is the vehicle, and it is in our midst waiting for the unaware and undiscerning to hop on for the ride.

One can only wonder, will there be any Christian leaders left standing when the battle is over?  Remember the words of Jesus when He said,

[W]hen the Son of man cometh, shall he find faith on the earth? (Luke 18:8)

Dear Lighthouse Trails:

I have just read the excellent booklet that you generously provided in your recent newsletter by Carl Teichrib; FREEMASONRY: A Revealing Look at the Spiritual Side.

Back in the early 1990s, my family was able to relocate to a small town in the beautiful mountains of North Carolina. We had previously been members of an independent Bible church in Florida. Among our first priorities after settling in was to find a similar church that preached the Word and was focused on missions. We found a very small Christian and Missionary Alliance Church that at the time had only about 30 members with a very young pastor that had just graduated from seminary. This was a wonderful answer to prayer. The church was already starting to sponsor several missionaries, and the pastor and I began a close friendship. Soon after the pastor asked me if I would consider being an elder. I had been a deacon at the church in Florida, and having been a Christian for only 5 years at this point, I really thought I might not qualify to be an elder. After much prayer about this, I humbly accepted the position. Part of my decision was based on the certainty that the Lord had given me the gift of discernment soon after I was born again . . . (but that is a whole other story).

The building we rented for our services was very small, seating maybe 35-40. Soon we began to look for a larger building to suit our growing congregation. We found a beautiful piece of land just on the edge of town that had previously been occupied by a Jehovah’s Witness group. After praying that the Lord would cleanse the building, we started much needed work on the sanctuary and the small other building that would be for a nursery.

At this time, a man suddenly started coming to our church and put himself right away to the business of woodworking and painting. He had skills in construction that none of us possessed so his help was greatly appreciated. I soon found out that he was a Freemason. Of the 5 elders in the congregation, only I and one other (that had left masonry after becoming a Christian) knew the ramifications of this man’s intention of becoming a member of the congregation. I looked at our By-Laws and could not find anything prohibiting a member of a secret society from becoming a member. So I got busy getting together materials to discuss with the pastor and elders that dealt with Freemasonry. At the time, I had a book by John Ankerberg that I used to highlight all the reasons a Freemason could not be a true Christian (or at the very least, would be a compromising one) being that he would be serving two masters.

Since this man had asked to be a member, we elders had a meeting with him after the elders had educated themselves about the serious spiritual ramifications of his joining the membership. We gently but firmly talked to this man about the biblical reasons that this secret society could not coexist with Christianity. He claimed he went to a “Christian Lodge,” and he did not seem to understand what we were talking about. The man and his wife met with the pastor and said he was offended by what we were implying. It was his view that we were saying he was not a Christian, which we had never said in the first meeting. The next few weeks the man did not come to church. I had the church vote on a by-law that would not allow a member of a secret society to become a member of the church. Several weeks later the man called the pastor and told him that he owned a parcel of land adjoining our small plot of land. He said he would sell it to us if only he could become a member of the church and that if the elders and especially me would apologize to him and his wife based on Matthew 18:15 where a brother sins against another brother!

Much to my surprise (and horror), the pastor (and my friend) wanted me to ignore the new by-law and personally apologize to this man solely for the reason of obtaining this parcel of land from him that he was offering at a great discount!

This was a very agonizing time for me and my wife. We earnestly prayed about what to do. I could not in good faith apologize to this man when I had only tried to show him the errors of his way using Scripture and resources to back up what I was saying. I felt betrayed by the pastor. Some of the elders (except for one) did not even know what all the fuss was about! For these reasons, we reluctantly left that church that we had so dearly come to love. My wife had started a Pioneer Club for the children and I had taught adult Sunday school there.

Soon afterwards, a CMA higher up came and discussed church growth, and the man in question sold the parcel to the church.

This is an example of how Satan ruins a good thing when discernment is nearly absent from a local congregation.

By the way, the other elder that was a mason before he became saved also left that CMA church soon after I did based on his convictions that very few of the elders and pastor had any discernment and also because of the new blueprints that the CMA leader had come up with for church growth. Basically, that plan was to be a seeker-friendly church that added members that wanted to join whomever they may be (saved or unsaved).

After we left the CMA church, we looked for a new church and settled on the big First Baptist church in town (Southern Baptist). My youngest son accepted Christ as his Savior there and was baptized, and we were happy they had a nice youth group. About two years later, the youth pastor left, and they replaced him with a Rick Warren fan. Several of the parents wanted to have a meeting with him and the deacons to discuss our concerns. It was not only the fact that all he talked about was Rick Warren, but my son said that unlike with the previous youth pastor, this young man was teaching them things that had nothing to do about the Bible. My son showed me his notes: it was all man’s wisdom and philosophies that he was espousing. The meeting was very tense. The youth pastor again accused us of not coming to him in private first and citing . . . you guessed it: Matthew 18 again! The deacons were all Masons, and they were not sympathetic to our concerns.

Before moving back to Florida, we started up a small congregation of about 12 families; most of them the parents of the youth group at the big Baptist church. About this same time, I was reading a book by a former Mason-turned-Christian that mentioned that a tactic that the local lodges used was infiltrating the local churches and reporting back to their lodge on the church’s activities. That really creeped me out.

Maranatha!

A believer in Florida

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By Heather Clark
Christian News Network

A pastor who had served as a trustee of the Southern Baptist Convention’s (SBC) International Mission Board, led by “Radical” author and former Alabama pastor David Platt [see the LT articles on Platt below], has resigned out of his concerns over the board’s participation in an amicus brief supporting the construction of a New Jersey mosque.

Dean Haun, the pastor of First Baptist Church of Morristown, Tennessee, told the Baptist and Reflector this week that he wasn’t aware that the Board had joined in the brief until he started receiving email and phone calls from other pastors who were troubled about the matter.

The Mission Board, the SBC Ethics and Religious Liberty Commission, and the Baptist Joint Committee for Religious Liberty were among 20 groups that had joined the legal filing, including the American Association of Jewish Lawyers and Jurists, the International Society for Krishna Consciousness, the Sikh Coalition, the Interfaith Coalition on Mosques and many others.

The matter centered around the Islamic Society of Basking Ridge, which had sought to build a mosque in Basking Ridge, New Jersey, but was denied following community opposition. It sued in March of last year, and the Becket Fund for Religious Liberty assembled a coalition of faith groups supportive of the Society’s rights for an amicus brief to be filed with the court. Click here to continue reading.

Related Articles:

Newly Elected Southern Baptist Convention Mission Board President, David Platt, Says “Sinner’s Prayer” Unscriptural and Superstitious

Trevor Baker Song Related to David Platt/Sinner’s Prayer Article – “You Don’t Have the Right”

Creating a New Society: Change Agents and Influence Peddlers

Also, read this article/booklet by Mike Oppenheimer: Chrislam – The Blending Together of Islam and Christianity

LTRP Note: We find it noteworthy that on the eve of our going to press with Roger Oakland’s new book, The Good Shepherd Calls, we read this letter to the editor that arrived in our inbox this morning. The things this letter talks about are some of the same things Roger discusses in the book. What’s more, this letter to the editor is more proof that it isn’t just Lighthouse Trails, Understand The Times, and a handful of other discernment ministries that see what is coming about. (Those whom we challenge and critique want people to think that it is indeed just a handful, but it isn’t.)  Based on the phone calls, e-mails, letters, and social media comments for nearly 15 years, it is clear that many Bible-believing Christians understand the times in which we live and see the apostasy coming upon the church. As for the letter below, we commend this woman for speaking up and warning her church members.

Dear Lighthouse Trails:

My small Southern Baptist church recently finished Beth Moore’s “Entrusted” series which includes articles from her daughter Melissa Moore.  Not having experienced Beth Moore I wanted to give her the benefit of the doubt.  Being informed by Lighthouse Trails and other discernment websites, I approached the class with a good deal of wariness.  I love Beth and Melissa Moore as sisters in Christ.  I was hoping to find nothing of concern in “Entrusted.”  This was not the case.  Following are some of my concerns.

Quite a lot of this study had to do with unity.  Beth had several pages of praise for the unbelieving “hero,” Rabbi Gamaliel and his speech that unified the Sanhedrin, holding him up as an example for church leaders to follow.  She then contrasted Gamaliel with believers Paul and Barnabas and expressed dismay that they should split in a disagreement over John Mark, as though it was an avoidable incident over a minor problem.  She had a strong emphasis on not “compromising fellowship,” with a major criteria for unity being that we join together for evangelism regardless of denomination, and with the assumption that we all believe the same basic Gospel message.  All other major doctrines seemed to be a minor concern.  There was a quick negative comment about what divides us, the inerrancy of Scripture being one of them. She read Acts 14:3 concerning God’s use of signs and wonders through Paul and Barnabas, saying that she wants and expects wonders and indicated we should as well.  Before one of her grandchildren was born, “a word had been spoken” that led them to believe the child would be a boy, but it was instead a girl . . . a false prophecy.  .  Her daughter Melissa wrote approvingly about traditions of the early church (i. e., Roman Catholic), the liturgy and especially the creeds, with a desire to see all churches united in incorporating these traditions in weekly worship. There was a personal story from Melissa about how comforting she found this form of worship, as she was sharing the same worship experience with churches all over the world at the same time.  Lastly, Beth switched among at least eight Bible versions, including The Message. 

There were other comments scattered throughout the videos and written materials with which I disagreed mixed in with a majority with which I did agree, making it difficult to sift through it all.  However, at the inerrancy of Scripture comment, I couldn’t hold my tongue.  When I told the ladies’ Bible study group that I couldn’t agree with Beth on this, as well as her subtle comments promoting ecumenism, I was met with defensive hostility and warnings about division in the church.  I never intended to cause waves or division, but I love those ladies and I couldn’t let this pass.  There was obvious tension and discomfort at the next church service.

How can we unite in evangelism when we don’t even agree on how to be saved?  How can we unite with those who hold unscriptural views on marriage, sexuality, abortion, health-and-wealth, etc.?  Doesn’t it matter what a new believer is taught?   Is being safely in the fold all that matters?  Most importantly, the world appears to be nearing Christ’s return and we are warned about the increase of apostasy and deception.  The experiential emergent movement, Chrislam, etc. are rapidly transforming the world’s religions by incorporating Roman Catholic traditions and encouraging religious unity.  Aren’t Bible studies like this one leading in the same direction?  Yet churches like mine seem completely oblivious.  Should we not warn them, or at least raise suspicion?

I haven’t been back.  I don’t want to be the focus of the problem.  My hope and prayer is that these brothers and sisters whom I love will instead focus on the major issue of discerning apostasy.  I pray they don’t trust anything that comes from any source without doing a thorough evaluation.  And I pray they discuss everything before admitting it into the church, perhaps electing a trusted group of Bereans to act as a defense against apostasy.

Thank God for Lighthouse Trails Research and similar discernment websites, speaking the truth, and shining the light in the darkness.  Thank-you, LTR!

Cathy

Related Articles:

Remembering the Enticing Appeal of Richard Foster and Beth Moore’s Be Still Film

Beth Moore & Priscilla Shirer – Their History of Contemplative Prayer and Why War Room Should Not Have Used Them

Is Beth Moore’s “Spiritual Awakening” Taking the Evangelical Church Toward Rome?