Archive for the ‘Mennonites’ Category
LTRJ Note: Some who read this article and other similar articles by Roger Oakland and LT accuse us of “lumping” all Calvary Chapels together saying they are all bad. We find this line of reasoning troubling. Lighthouse Trails historically has challenged many denominations (and the leaders within those groups), Calvary Chapel being one of them. Because Calvary Chapel has claimed it is not a denomination, there has been this expected idea by some who contact us that they are so loosely connected to each other that one Calvary Chapel church should not in any way be implicated with other Calvary Chapel churches.But the fact is, if a church takes on a particular name for the benefit of being associated with that name or group, then it seems unfair to expect that no one associate them with that group. Does this mean that all Calvary Chapels are going astray because some are? Of course not. Just like not all Baptist or Nazarene churches are going astray because some are. Calvary Chapel, as a group or denomination, should not be singled out for undue criticism, but neither should it be excused from criticism. And if a church has the name and association of Calvary Chapel, then that church must bear some of the responsibility for the leaders of that group, just like any other denomination or ministry. While Lighthouse Trails does not say that a particular local church should break away from a denomination if some of the denomination is going astray (because that is a decision only that church can make), we do say that pastors and church members who see their group or denomination going astray should speak up, not be silent, and call out those who are leading their group toward apostasy. Roger Oakland and Chris Lawson, both long-time Calvary Chapel ministers/teachers, finally left the Calvary Chapel movement and speak about the problems within the movement in an effort to help Christians stay the course of truth. Lighthouse Trails supports their efforts.
By Roger Oakland
Understand the Times, International
This commentary will be short. It will also be clear and to the point. There are three things I am compelled to share.
First, I am often accused of being a Calvary Chapel basher. Not so. For those of you who have read my biography, Let There Be Light, you know I first began working with Calvary Chapel in 1989 at Chuck Smith’s personal invitation. Chuck had asked me to bring my teachings on evolutionary thinking and the New Age (and how both were affecting the world and the church) to Calvary Chapel pastors. Thus, I moved my family from our farm in Saskatchewan to Southern California.
I had only been with Calvary Chapel less than a year when I began seeing serious problems within the movement. In my book, I described the situation:
From 1998 on, the battle I faced in southern California . . . only intensified . . . A number of things simply did not line up with my “farming” way of seeing things. Many times I was reminded of my dad’s famous statement: “The reason I am a farmer is that I would rather deal with nature than human nature.” This became etched in my mind over and over as I saw the signs of a Christian church being run more like a corporation than a New Testament church. . . . Since I had traveled throughout America and the world in Calvary Chapel circles since 1989, giving me opportunity to make observations, I didn’t have to be a forensic scientist to see when something was wrong. 
You can read more about my years at Calvary Chapel in Let There Be Light, but I bring this up because of being accused of only wanting to hurt Calvary Chapel. Nothing could be further from the truth. I’ve sometimes been asked, “Why did you stay so long at Calvary Chapel if problems began surfacing within the first year.” I explain this in my book:
Well, that’s simple—I truly was convinced God had brought me to Calvary Chapel to be a blessing, to teach those at Calvary Chapel about creation versus evolution and the ramifications of believing in evolution, and to help prepare and equip Calvary Chapel against spiritual deception and a great coming apostasy. With such conviction and my love for the Calvary Chapel pastors, I never felt the freedom to just walk away from the movement, at least not until I had done all I could possibly do. My farmer heritage gave me the tenacity to not give up, while the Lord in my life helped me to persevere. 
While I have been accused of being divisive and unloving, the fact is, to say nothing when people are in danger is the most unloving thing of all. Bottom line is, at Understand The Times, we have attempted to promote the truth, not just to Calvary Chapel but to the body of Christ at large. When light shines into the darkness, the darkness does not like the light. You will find this in the Bible where we read:
The light shall be dark in his tabernacle, and his candle shall be put out with him. (Job 18:6) Click here to continue reading and for endnotes.
Ruth Haley Barton, founder of The Transforming Centre, was trained at the Shalem Institute for Spiritual Formation which teaches: “This mystical stream [contemplative prayer] is the Western bridge to Far Eastern spirituality … It is no accident that the most active frontier between Christian and Eastern religions today is between contemplative Christian monks and their Eastern equivalents.” —Tilden Edwards, Shalem Founder
Barton, who could not find peace or direction in her Baptist roots or through reading the Bible and praying, found fulfillment through spiritual direction. Now she incorporates a blend of Eastern and Roman Catholic contemplative spirituality and monastic practices in her retreats and books on practicing the presence of God in the silence and sacred rhythms of prayer. Lately she has been very instrumental in leading entire Protestant and Anabaptist church congregations and their leaders into these same practices through spiritual direction and discernment seminars.
This year, the Mennonites have once again brought in Ruth Haley Barton to help them make decisions in the silence regarding some very important upcoming issues that include LGBTQ and anti-Israel BDS resolutions. How tragic to see an entire church delegation over looking all that is necessary in their discernment process (the Bible), thereby shunning to declare the whole counsel of God (Acts 20:27) in seeking guidance from an apprentice of Thomas Merton and Tilden Edwards. To read the rest of this article and for endnote material, click here.
The information below has been provided merely to inform, bring awareness to, and spark concern in the hearts of those who love the Lord Jesus, believe His Word is true, and are called to pray in these perilous times for this generation.
Why has the same sex conversation come to the forefront in so many Mennonite churches? Is there an organized force at work? Will your church and college soon be joining the new inclusive Mennonites? The following information may be a surprise for many Bible believing Mennonites. Please read carefully and prayerfully.
The Brethren Mennonite Council for LGBT Interests, Minneapolis, MN () are Brethren and Mennonites who say they “do not subscribe to formal creeds or doctrines developed by a church hierarchy: our only written authority is the Bible. Interpretation is done by the body of believers themselves. However, through an emphasis on strict application of the Scripture our churches have developed guidelines of faith and witness which often distinguish us from other Christian denominations.” These differences allow them to encourage like minded people to join their BMCList, a ‘Lesbigay MennoLink’, and consider sending them the following…
• Tell us what Lesbigay Anabaptists are thinking and doing in your hometown. (We promise not to call it gossip.)
• Send everyone an action alert. Get everyone moving and shaking.
• Tell us how we can help you.
• Send everyone current events stuff about religion and sexual orientation.
One project of BMCLGBT has been the formation of Kaleidoscope, a network for lesbian, gay, bisexual, transgender, questioning and allied people on peace church campuses. Click here to continue reading.
Why Lent? The answer appears to be obviously simple. The spread of ecumenical yeast seems to have spread through the whole lump of Mennonite dough.—Menno-Lite
Once again the Mennonite Brethren are promoting their new ancient tradition of Lent. In the February 2015 issue of the MB Herald are two plugs. The first is an article by Norm Funk, founding pastor of Westside Church, Vancouver, B.C. (Canada). He begins with a very good question . . .
Why Lent, why Now?
There were certain traditions in my Mennonite Brethren upbringing; Lent wasn’t one of them.
So why Lent, and why now?
I’ve wrestled with this. Here’s my answer: my main motivation is birthed out of what I see as a lack of preparation and thoughtfulness connected to the Easter season.
Lent helps battle that tendency. Lent doesn’t just remind us of the cross; it prepares us for it.
Lent invites people to join Jesus on the way to the crucifixion. Fasts – one or many – assist in that process. Obviously, the joy of Good Friday comes because the tomb was empty Sunday; however, in the sacrament of communion we are called to remember Jesus’ death. . .
We also discover in this same MB Herald issue that the MB Biblical Seminary Canada has produced a devotional resource for the MB family this Lent and Easter called “Waiting for the Resurrection: A Collection of Readings for Lent and Easter”. Click here to continue reading.
LTRP Note: The following news story is posted for research and informatonal purposes only and not as an endorsement of either content or the source.
“Saskatoon gay couple 1st to be married in Mennonite church”
New Year’s Eve is a special time for many, and for Craig Friesen and Matt Wiens, it was especially meaningful.
The Saskatoon couple was married on Dec. 31 in Osler, Sask., in the presence of family, friends and the church community.
The men’s wedding marks a point in history for the Mennonite denomination in Canada. Friesen and Wiens are the first same-sex couple publicly married in a Canadian Mennonite church. Click here to continue reading.
NEW BOOKLET TRACT: 6 Questions Every Gay Person Should Ask
In an article called Have a “thin” Christmas in the December 2014 issue of the MB Herald, readers are encouraged to find God in the ‘thin places‘ this Christmas.
God comes near
In North America, with the endless noise and rush of life, it’s often difficult to find places where we can steal a glimpse of heaven . . . we all long for places where the veil of eternity becomes slightly more transparent, awareness of God’s presence is heightened and intimacy with Jesus grows. . .
The ancient Celts called these “thin places.”
Whether thin places are actual geographical locations, or simply moments when we allow ourselves to be more aware of Jesus’ presence in our lives, they’re essential to our spiritual well-being.
New York Times writer Eric Weiner says thin places make us feel disoriented – in a good way. “They confuse. We lose our bearings, and find new ones. Or not. Either way, we are jolted out of old ways of seeing the world.”
“Thin places” at Christmas
The Christmas season offers ample opportunities for us to discover “thin places” in our world. They allow us to become disoriented for just a moment. They open the door for God to show us new ways of seeing things – to renew our hope and faith, and to reorient our spiritual compass.
Perhaps it’s a stirring performance of Handel’s “Messiah,” reminding us again of the majesty and grandeur of our Saviour. Perhaps it’s a quiet evening spent by the fire reading God’s Word, seeking his direction for the new year. Perhaps it’s a smile and an embrace from an old friend in the form of a Christmas card, allowing the joy of community to warmly enfold us.
Or perhaps it’s an unexpected faith conversation with a stranger on the subway after a hectic day of Christmas shopping, jarring us out of the ordinary and reminding us of what’s really important.
Wherever the thin places are for you this Christmas season, I wish you many moments discovering the nearness of God in this world.
After all, more than creating a thin space, Jesus’ birth on earth tore the veil in two. On the first Christmas, he emptied himself to dwell with his people, so we might truly see God face-to-face.
SOURCE – Have a “thin” Christmas by Laura Kalmar
Are thin places a biblical way to meet God? Does the Bible teach us to seek God through the concept of thin places?
Before the answers to these questions are explored, one important point must be addressed. In the article, MB Herald editor Laura Kalmar refers to New York Times writer Eric Weiner as one of her information sources on thin places. In the Weiner’s NY Times article, called Where Heaven and Earth Come Closer, he calls thin places “locales where the distance between heaven and earth collapses and we’re able to catch glimpses of the divine, or the transcendent or, as I like to think of it, the Infinite Whatever.” Weiner is also an author of Man Seeks God: My Flirtations With the Divine. Click here to continue reading.
Courtesy of Menno-Lite
LTRP Note: The following article is posted by Menno-lite for informational and research purposes only and not as an endorsement of labyrinths.
Hesston College dedicates prayer labyrinth
Written By: Emily Kauffman
The Mennonite – Daily News
Hesston (Kan.) College and the local community now have a new place to go for quiet contemplation or prayer with the completion of Hesston College’s prayer labyrinth.
With candles lighting the path, the labyrinth was dedicated Oct. 30. Bible and ministry faculty member Michele Hershberger led participants through the labyrinth in prayer while local musician Ben Regier set the mood with guitar and mandolin music.
“The labyrinth provides a place to let go of resentments, worries and emotional hurts while walking towards the center of the labyrinth and then to receive God’s love and peace while walking away from the center,” said Hershberger.
Prayer labyrinths offer a way of praying that brings a person’s whole body into the prayer. Individuals walk toward the center of the labyrinth and back out – a physical action that serves as a reminder of the spiritual action they are taking. Click here to continue reading.