Jen Hatmaker; photo: Christianity Today

According to a Christianity Today article, LifeWay Resources (the Southern Baptist Convention resource arm) has stopped selling products by Jen Hatmaker because of her promotion of same-sex marriage. The CT article stated:

Jen Hatmaker posted a 650-word response on her Facebook page Monday, saying she “wrestled with and through Scripture, not around it” before coming to a decision to affirm same-sex relationships, which recently led to LifeWay Christian Resources pulling her books from its stores.

Hatmaker has been the topic of Lighthouse Trails articles and Cedric Fisher’s booklet called IF it is of God: Answering the Questions About IF: Gathering as she is part of the group of women who head up the women’s movement called IF: Gathering. You can read that booklet by Fisher by clicking here. In Fisher’s booklet, he says this about Jen Hatmaker:

In Jen Hatmaker’s book, Interrupted: When Jesus Wreck Your Comfortable Christianity, she makes it clear that she is influenced by a number of New Age/New Spirituality individuals. She quotes Catholic priest and contemplative activist Richard Rohr and emergent leader Shane Claiborne. On her blog, she promotes the book, The Circle Maker, by Mark Batterson, a book that encourages readers to draw circles around specific things in order to have more answered prayers. Batterson was inspired with this idea by an ancient sage.

In Hatmaker’s book, 7: An Experimental Mutiny Against Excess, she reveals that her family takes part in a Roman Catholic ritual with mystical origins, the “Seven Sacred Pauses.” Hatmaker got her inspiration from Seven Sacred Pauses, a book by Macrina Wiederkehr who is a spiritual director in the contemplative prayer movement. In Wiederkehr’s retreats, seekers are guided through experiences of silence, contemplation and lectio divina (a contemplative practice where words and phrases from the Bible are repeated in mantra-like fashion). The “seven sacred pauses” are seven times a day to pause and pray, which Wiederkehr describes as “breathing spells for the soul.”

Consider Hatmaker’s statement concerning the preaching of God’s Word:

“I have spent half my life listening to someone else talk about God. Because of this history, I’ve developed something of an immunity to sermons.”

This is eerily similar to the sentiment of Sue Monk Kidd (author of The Secret Life of Bees), who once, as a conservative Southern Baptist Sunday school teacher, expressed her dissatisfaction (and eventual rejection) of the preaching of God’s Word. That led Monk Kidd down a path away from the Christian faith and straight into the New Age. Today, she worships the goddess Sophia.

This disgruntlement of God’s Word is so prevalent among leaders of the emerging New Spirituality church. If not preaching, then what? Is it emotionally charged conventions and books with flowering, poetic phrases that open up to spit out a toxic drop of heresy? If Hatmaker is immune to preaching, she has rejected God’s method in favor of her own. (source and footnotes)

While LifeWay did the right thing in dropping Hatmaker’s products, they still do not see the big picture as they keep a tight grasp on numerous problematic authors such as Sarah Young (and her cash-cow Jesus Calling books and Bibles), Richard Foster, Dallas Willard, Gary Thomas, Ruth Haley Barton, and many more contemplative, emergent authors.

The fact that LifeWay will remove books by someone promoting same-sex marriage but not remove books by authors who promote a mystical, panentheistic interspiritual prayer shows once again that Christian leaders and ministries just don’t get it. How is it that one is OK and the other is not? After all, they are both going in the same direction, and that is away from the Gospel and away from God’s Word. Where are the overseers of LifeWay and the Southern Baptist Convention? Surely, they are learned men who should be able to figure this out.

For three years, Lighthouse Trails has been warning believers about Sarah Young’s Jesus Calling. It was October 25th 2013 that we announced going to press with Warren B. Smith’s book “Another Jesus” Calling. Since then, we have published three booklets by Warren on the topic as well as several articles. We also sent his booklet 10 Scriptural Reasons Jesus Calling is a Dangerous Book to over 100 Christian leaders earlier this year. Interestingly, in these past few years, we’ve heard virtually no public comments by Christian leaders about Jesus Calling – for or against. We wondered, “Do they like the book and are too afraid to say so?” or “Do they NOT like the book and are too afraid to say so?” Afraid that if they stated their true feelings about the book – whether for or against – they would take heat from either their followers who love the book or from discernment ministries who warn about the book. Well, apparently, all that doesn’t matter anymore because leaders are starting to speak up about Jesus Calling – and the ones who are, LOVE IT!

On a fairly new Thomas Nelson web page, the mega publisher of Jesus Calling has posted a number of “Endorsements” for Jesus Calling by Christian and other religious and secular leaders. The list of endorsers includes: Max Lucado, Roma Downey, Josh Warren (CEO, Purpose Driven Communications), Mark Batterson (The Circle Maker author), Melinda Gates (Bill Gates’ wife), Rev. James Martin, SJ (a Jesuit priest), best-selling author Shauna Niequist, O.S. Hawkins (author of The Joshua Code and The Jesus Code), Dr. Jack Graham, singer Sheila Walsch, Dr. and Mrs. Richard Lee (speaker for “There’s Hope in America television series), Kathy Lee Gifford, country singer Charlie Daniels, singer Reba McEntire, James Robison (who works closely with Beth Moore), Mike Gallagher (from Salem Radio Network), veteran Christian singer Phil Keaggy, and numerous other evangelical, Catholic, and secular personalities.

Based on our research, we believe Thomas Nelson posted this sometime in May 2016, just two months after Lighthouse Trails mailed out the booklet on Jesus Calling to Christian leaders. While perhaps unrelated, we find it interesting that this promo by Thomas Nelson came out just a couple months after we sent out the warning to the leaders. Of the leaders who are endorsing Jesus Calling, these are the ones who received a copy of 10 Scriptural Reasons Jesus Calling is a Dangerous Book: Dr. Jack Graham, Max Lucado, James Robison, Sheila Walsch, and Rick Warren (Saddleback).

It is also interesting to note that most of the Christian leaders who have endorsed Jesus Calling are also advocates for contemplative spirituality and/or the road to Rome.

Here are a few of the endorsements:

Max Lucado: “It would be hard to overstate the impact of the writings of Sarah Young. She is a stream in the desert. Her words quench our thirst.”

Mark Batterson (The Circle Maker): “I believe that God honors bold prayers and is often just waiting to be invited to intervene in our lives with answered prayers, miracles, and fulfilled dreams. That’s why I love Sarah Young’s Jesus Calling.

Roma Downey (a favorite of David Jeremiah): “I love my daily devotional, Jesus Calling. It’s a blessing in my day to read.”

Dr. Jack Graham: I have personally read Jesus Calling regularly and have been blessed beyond measure. I am grateful to God for this devotional masterpiece, which will speak life into generations to come.”

Sheila Walsch: “Sometimes God places His hand on a project and takes it deep into the hearts of young and old, rich or poor, for it crosses every human barrier. Jesus Calling is such a gift.”

Josh Warren (CEO, Purpose Driven Communications): “Very rarely do books come along that hit you right between the eyes. Jesus Calling is one of those books. I can’t tell you how many times the devotion of the day is exactly what I needed to face that day. My relationship with Jesus has changed because of this book. My love for Him and His people is deeper, more real, more transparent, and I have a better grasp of the journey of His calling.”

To Lighthouse Trails:

The Prophecy Conference in Appleton Wisconsin was excellent. Thank you for recommending that we attend. We could only attend Friday’s sessions but it was well worth going. Coming home with our new copy of the expanded second edition of Another Jesus Calling, we were met with a brochure from Family Christian in our mailbox. On page six, we found a prebuy offer for Sarah Young’s new book called Jesus Always. It’s another 365 day devotional with new revelations from Sarah’s “Jesus.” We were shocked. Why we were shocked, I don’t know at this point. It’s obvious that these attacks on the Body of Christ are now unrelenting. It seems that facts, reason, and truth simply don’t matter any more. And so the delusion grows ever stronger for those who refuse to receive a love of the truth.

Thank you again and again for fighting the good fight. It was a blessing to be able to thank Warren Smith in person. He is such a dear brother in Christ. We continue to pray for you all.

P.M.

P.S. One more thing about Jesus Always, it looks like they are trying to get around the criticism of Jesus Calling by saying that Jesus Always was written “as if Jesus is speaking directly to you.”   But if you check out the first two pages of the book on Amazon, it sure sounds like the author is putting words in Jesus’ mouth.

Oh, and just so you know, if you prebuy a copy of Jesus Always from Family Christian, you will receive free Jesus Always Greeting Cards.  Just so you know….

Editor’s Introduction Note: It is very fitting that our 100th Booklet is about emerging-church leader Leonard Sweet. Many of you may not know who he is or know very little about him, but his influence in the church has been significant. He is a prolific author who has been writing popular books since the 1990s, has worked closely with many Christian leaders such as Rick Warren, and has been very involved in teaching college-age evangelical students.

Sweet is currently organizing and co-hosting an event in Germany taking place in October called Luther 2017. Sweet has brought on board with him at the event Christian figures including Dr. George Wood, head of the Assemblies of God denomination, Dr. Gustavo Crocker, one of the General Superintendents of the Church of the Nazarene, Dr. Jo Anne Lyons, head of the Wesleyan denomination, Rev. Samuel Rodriguez, President of the National Hispanic Christian Leadership Conference, and several other major Christian leaders from around the world.

Important to note is Sweet’s newest book, Jesus Speaks, published by the same publisher (Thomas Nelson) as Sarah Young’s Jesus Calling and released this past summer. Jesus Speaks is touted by Sweet and co-author Frank Viola as “the practical sequel” to Jesus Calling that “gives you the practical steps to have your own ‘Jesus Calling’ experience.” As Warren B. Smith has documented in his book “Another Jesus” Calling, the Jesus in Jesus Calling is a false Christ.

And so the great deception happening in the church today continues. Popular proclaiming Christians introducing believers and unbelievers alike to false Christs and a “more magnificent way of seeing Christ” but, sadly, a way that does not point people to the true Jesus Christ at all. Once you read this booklet below, you will understand the direction Leonard Sweet is taking the church and why this cannot be ignored.

NEW BOOKLET: Leonard Sweet—A More Magnificent Way of Seeing Christ? by Warren B. Smith is our newest Lighthouse Trails Booklet Tract.  The Booklet is 18 pages long and sells for $1.95 for single copies. Quantity discounts are as much as 50% off retail. Our Booklets are designed to give away to others or for your own personal use. Below is the content of the booklet. To order copies of Leonard Sweet—A More Magnificent Way of Seeing Christ?, click here. 

Leonard Sweet—A More Magnificent Way of Seeing Christ?

By Warren B. Smith

To survive in postmodern culture, one has to learn to speak out of both sides of the mouth.1
—Leonard Sweet

Who is Leonard Sweet?

Leonard Sweet is an ordained Methodist minister who is presently the E. Stanley Jones Professor of Evangelism at Drew University in Madison, New Jersey. He is also a visiting distinguished professor at George Fox University in Portland, Oregon. On his various websites, he is described as a “scholar of American culture” who has authored over 60 books and 200 articles and has published over 1500 sermons. A “Phi Beta Kappa graduate,” he is a “frequent speaker at national and international conferences, state conventions, pastor’s schools, retreats” and “serves as a consultant to many of America’s denominational leaders and agencies.” Descriptive terms such as “distinguished,” “most influential,” “widely quoted,” “highly sought after,” and “the Picasso of Preaching” give visitors to his website the distinct impression that this is a man they should definitely pay attention to. And many people are doing just that.

Day-to-day believers may or may not be familiar with Leonard Sweet, but many in Christian leadership are very familiar with this self-described “semiotician.” According to his website, a semiotician is someone who “sees things the rest of us do not see and dreams possibilities that are beyond most of our imagining.” And as a “cultural futurist” and “Christ follower,” he seems to be very comfortable assuming the role of a postmodern prophet who provides hip observations of what is and what will be. His mission is to help the church become more culturally relevant in the 21st century. However, as he attempts to walk the narrow line between the Gospel and the world, he frequently walks over that line into the false teachings of the New Age/New Spirituality. When he does, legitimate questions need to be raised about what he is doing.

In June 2010, Sweet became the object of a swirling controversy, and his name suddenly disappeared from the list of scheduled speakers at a National Worship Conference taking place in Albuquerque, New Mexico. The controversy centered around the New Age implications of many of the quotes and teachings found in his 1991 book Quantum Spirituality: A Post Modern Apologetic. Prior to the conference, a number of people were starting to ask pertinent questions about Sweet and what he was teaching. In my 2009 book A “Wonderful” Deception, I wrote three chapters on Leonard Sweet and the obvious New Age implications of what he was teaching. In the first chapter on Sweet, I described some of my initial impressions regarding this man, and in particular, his book Quantum Spirituality:

Highly intellectual and well-read, Leonard Sweet almost dares you to keep up with him as he charges through the spiritual marketplace. Operating at lightning speed and quoting from countless books and articles, he will impress many readers with his quick wit and spiritual insights. However, as he treacherously dives into New Age waters and challenges his readers to go there with him, serious problems arise within his “postmodern apologetic.”

In reading Quantum Spirituality, I recalled the Sermon on the Mount when Jesus warned that you can’t serve two masters (Matthew 6:24). Leonard Sweet may be a professing evangelical Christian, but he also simultaneously praises New Age authors and their teachings.2

Sweet’s “Response” to Critics

Keenly aware of the controversy he has created, Sweet has a statement prominently posted on his present home website titled—“A Response to Recent Misunderstandings.” While his attempt to explain himself might satisfy the uninformed reader, his “Response” does not address the specifics of what he has written and is actually teaching. His simplistic denunciation of the New Age is unconvincing. His statement that the “New Age rhymes with sewage” and his encouraging the use of a “daily ritual of starting the day by standing in front of a mirror and saying: “God is God and I am not” do not speak to the fact that he has never even addressed, much less renounced, the specific New Age teachings that he was otherwise appearing to deny and disparage. And his stating “back when the New Age was a movement” completely misses the fact that the New Age movement never went away. Those of us who came out of New Age teachings and have been observing the New Age over the past several decades know that contrary to Sweet’s claims, the New Age movement has actually grown exponentially and is now mainstream and an inherent part of our culture. Due to its continued wide-spread growth and influence, the New Age threat to the church (and the world) is larger than ever before. But now it is just hiding in plain sight behind the facade of other names like “New Spirituality,” “New Worldview,” or in Sweet’s case—the “New Light” teachings of a “Quantum Spirituality.” But by any other name a rose is still a rose and the New Age is still the New Age.

Because Sweet’s “A Response to Recent Misunderstandings” left so many unanswered questions and because of his continued influence in the church, it seems imperative that thoughtful Christians take a deeper look at what Leonard Sweet is really teaching. For starters, here are five immediate concerns to consider.

FIVE IMMEDIATE CONCERNS

1) Leonard Sweet teaches the New Age doctrine of “Immanence” that would have the church believe God is “in” everyone and everything

In her 1948 book The Reappearance of the Christ, New Age matriarch Alice Bailey and her spirit guide Djwhal Khul describe how the path to their New Age God will be based on an “immanent” God that is “within every form of life”:

. . . a fresh orientation to divinity and to the acceptance of the fact of God Transcendent and of God Immanent within every form of life. These are the foundational truths upon which the world religion of the future will rest.3 (emphasis added)

Likewise, in his 1980 book, The Reappearance of the Christ and the Masters of Wisdom, New Age channeler Benjamin Creme, states that the New World Religion will be based on the proposition that “Christ” is “immanent”—“in man and all creation”:

But eventually a new world religion will be inaugurated which will be a fusion and synthesis of the approach of the East and the approach of the West. The Christ will bring together, not simply Christianity and Buddhism, but the concept of God transcendent—outside of His creation—and also the concept of God immanent in all creation—in man and all creation.4 (emphasis added)

In Leonard Sweet’s 1999 book SoulTsunami—with its front cover endorsement by Rick Warren—Sweet introduces this same New Age idea of God not only being transcendent but also immanent. He writes:

To survive in postmodern culture, one has to learn to speak out of both sides of the mouth. It should not be hard, since Christianity has always insisted on having things both ways. Isn’t it based on the impossible possibility of Jesus being “beyond us, yet ourselves” (poet Wallace Stevens)? Biblical theological is not circular with a fixed center, but elliptical, revolving around the double foci of God’s immanence and God’s transcendence.5 (emphasis added)

Sweet clearly spells out what he means by “immanence” in his 1991 book Quantum Spirituality: A Postmodern Apologetic. As a self-described “radical,” he presents his “radical doctrine” that God is immanently embodied “in” His creation. He writes:

Quantum spirituality bonds us to all creation as well as to other members of the human family. . . . This entails a radical doctrine of embodiment of God in the very substance of creation. . . . But a spirituality that is not in some way entheistic (whether pan- or trans-), that does not extend to the spirit-matter of the cosmos, is not Christian.6 (emphasis added)

But Sweet’s “radical” panentheistic doctrine is a key New Age teaching—as is so much of what he wrote in Quantum Spirituality. In his “A Response to Recent Misunderstandings,” Sweet tries to dispel questions about Quantum Spirituality by saying, “Would I write the same book today? No. Would I say the same things differently? Yes. I started working on the book in my late 20s. I hope I’m older and wiser now.” But when it comes to the New Age implications of what he is teaching, he is not any wiser in regard to his previously stated New Age doctrine. In several subsequent books, Sweet reintroduces his New Age doctrine of immanence—that God is immanently embodied “in” His creation. For example, in his 1999 book Soul Tsunami, Sweet writes:

Postmodern evangelism is first of all telling people how special they are, how much God loves them, how unique each and every one of them is. The fourth-century theologian Athanasius said in one of his letters that God became one of us “that he might deify us in Himself.” Similarly, elsewhere he wrote that Christ “was made man that we might be made God.”7

In Sweet’s 2010 book Nudge: Awakening Each Other to the God Who’s Already There, he expresses in different words what he wrote in Quantum Spirituality about the “embodiment of God in the very substance of creation”:

An incarnational God means that God-stuff is found in the matter of the universe.8

In this same book he also wrote, “Nudgers help people discover their inner Jesus.”9 But God is not “in” everyone and everything. Jesus is not “in” everyone and everything. Sweet may seem to denounce the New Age, but what he is teaching is New Age. This is dangerous and unbiblical leaven. The apostle Paul lamented that it only took “a little leaven” to lure the Galatians away from the Gospel they once knew so well.

Ye did run well; who did hinder you that ye should not obey the truth?  This persuasion cometh not of him that calleth you. A little leaven leaveneth the whole lump. (Galatians 5:7-9)

God states in the first commandment, “Thou shalt have no other gods before me.” The New Age “God” who is “in” everyone and everything is another “God” and therefore a false God. Contrary to Leonard Sweet’s teaching in Quantum Spirituality, God is not embodied in His creation. Contrary to his teaching in Nudge, “God-stuff” is not found in the matter of the universe, and everyone does not have an “inner Jesus.” Scripture is very clear. Man is not God because God is not “in” everyone and everything. In Jeremiah 16:20, God warned: “Shall a man make gods unto himself, and they are no gods?” In Matthew 23:12, Jesus warned, “And whosoever shall exalt himself shall be abased; and he that shall humble himself shall be exalted.” For further scriptural references on why God is not “in” everyone and everything and how this false teaching has entered both the world and the church, see my booklet Be Still and Know that You Are Not God.

2) Leonard Sweet describes the “Father” of the New Age Movement” as “Twentieth-century Christianity’s major voice”

Sweet describes heretical Jesuit Catholic priest Pierre Teilhard de Chardin—the “Father of the New Age Movement—as “Twentieth-century Christianity’s major voice.”10 In her best-selling New Age classic, The Aquarian Conspiracy, author Marilyn Ferguson describes Teilhard de Chardin as “the individual most often named as a profound influence by the Aquarian Conspirators who responded to a survey.”11 He is also the most frequently referenced New Age leader in her book. The Teilhard quote “This soul can only be a conspiracy of individuals” is found on the very first page of her book and inspired her to title her book The Aquarian Conspiracy. Ferguson wrote that “Teilhard prophesied the phenomenon central to this book: a conspiracy of men and women whose new perspective would trigger a critical contagion of change.”12

Evident in his posted “Response,” Sweet appears to be baffled by everyone’s concern about some of the things he is writing. He seems to take any criticism as a personal attack. But this criticism, if you will, is not about him personally, it is about what he is teaching. Jesus didn’t say “Get behind me Satan” to Peter because he thought Peter was Satan. He said “Get behind me Satan” because of what Peter was saying. And because Sweet describes the “Father of the New Age movement” as “Twentieth-century Christianity’s major voice,” I believe the Lord would tell Leonard Sweet the same thing today. This should become especially evident when you read the following unbiblical statements made by Teilhard de Chardin in his book Christianity and Evolution:

What I am proposing to do is to narrow that gap between pantheism and Christianity by bringing out what one might call the Christian soul of pantheism or the pantheistic aspect of Christianity.13 (emphasis added)

The cross still stands . . . But this is on one condition, and one only, that it expand itself to the dimensions of a New Age, and cease to present itself to us as primarily (or even exclusively) the sign of a victory over sin.14

I can be saved only by becoming one with the universe.15

I believe that the Messiah whom we await, whom we all without any doubt await, is the universal Christ; that is to say, the Christ of evolution.16

[I]f a Christ is to be completely acceptable as an object of worship, he must be presented as the saviour of the idea and reality of evolution.17

A general convergence of religions upon a universal Christ who fundamentally satisfies them all: that seems to me the only possible conversion of the world, and the only form in which a religion of the future can be conceived.18

Teilhard Again?

Sweet’s affection for Teilhard de Chardin surfaced again in his 1999 book Aqua Church. After quoting a strong Bible-based stanza from the hymn “Jesus Savior Pilot Me,” Sweet follows it with a very revealing quote from Teilhard de Chardin. Teilhard stated that those who “see” Christ as he does understand Christ in “a much more magnificent way” than all those who went before him:

Christ is in the Church in the same way as the sun is before our eyes. We see the same sun as our fathers saw, and yet we understand it in a much more magnificent way.19

Really? Teilhard and his followers understand Christ in a much more magnificent way than their “fathers”? More than all the martyrs? More than the original disciples? This seems to indicate that Teilhard and Sweet and their “semiotic” emergent postmodern “Christ followers” are “seeing” something about Christ that the rest of the church does not see. Would Sweet have the church believe that Chardin’s seemingly updated New Age “Christ” is the real Christ? Is the “semiotic” Sweet trying to show us that if we adopt the New Age teachings of Teilhard, we, too, will “see” Christ in a “much more magnificent way” than the Christians who came before us? Sadly, it would seem that this is so.

Sweet seems to believe that with new understandings from quantum physics, a New Age/New Gospel/New Spirituality/Quantum Spirituality would enable Christians to see Christ in a much deeper and “more magnificent way.” The church would finally understand that the science of quantum physics proves that God is an energy force that interpenetrates and embodies His creation. Therefore, we are all “connected” because we are all “God” because God is “in” everyone and everything. Sweet argues that Christians of the past weren’t ready to deal with things like quantum physics, quantum wavelengths, and the New Age implications of a Quantum Spirituality that would totally transform their faith and challenge everything they thought they knew about being a Christian. In his 2016 book Jesus Speaks, Leonard Sweet writes:

The Holy Spirit brings Jesus’ voice to life through history, theology, science, and social experience. Jesus told the disciples, “I have much more to say to you” (John 16:12). In other words, Jesus was saying, “You can’t handle everything I have to say to you right now. Some of my truth has a wavelength, and it needs time, maybe even centuries, to play itself out.20

But this implies that God’s Word is incomplete and insufficient and therefore in need of new revelation. This is simply not true. Besides, when Jesus said “I have much more to say to you, He was talking to His disciples—not to the church today. It is also important to notice how Sweet conveniently squeezed “wavelength” into his interpretation of Jesus’ words to set up his Quantum Spirituality. But Jesus wasn’t withholding spiritual insights that would have to be delivered to His people two thousand years later. This kind of false teaching is an inherent part of the New Age deception. The fact is Jesus has already given us everything we need to know in His Holy Bible.

Jesus warned of false prophets who would come in sheep’s clothing (Matthew 7:15). And there would be those who honor Him with their lips, but their hearts would be far from Him (Matthew 15:8). He also warned of those who serve two masters (Matthew 6:24). Psalm 144:11 warns of vain men who deceive with the “right hand of falsehood.” In Psalm 12:2, David warned of those who speak with a “double heart.” In James 1:8, James taught that “a double minded man is unstable in all his ways. In 1 Timothy 3:8, Paul referred to these same men as “double-tongued.” For Leonard Sweet to exalt the “Father of the New age movement”—Teilhard de Chardin—and suggest that Teilhard’s way of seeing Christ is a “much more magnificent way” than our forefathers is to fall prey to our Adversary’s deceptive devices. One thing is for sure: The New Age movement hasn’t gone away—it has entered the church through men like Teilhard de Chardin and those like Sweet who exalt him as “Twentieth-century Christianity’s major voice.”

(3) Leonard Sweet Praises New Age leaders as his “Heroes” and “Role Models”

While some Leonard Sweet defenders argue that his postmodern “New Light” apologetic flies right over the heads of “Old Light” “fundamentalist” types, the facts tell a different story. But what one learns in reading Quantum Spirituality is that Sweet wants to transform biblical Christianity into a Quantum Spirituality that is, in reality, a New Age/New Spirituality. Without any apology, Sweet writes that he is part of a “New Light” movement, and he describes those he especially admires as “New Light leaders.” But many of Sweet’s “New Light leaders” are New Age leaders who are in the process of overturning biblical Christianity through obliging New Age sympathizers like Leonard Sweet.

Sweet’s New Age “role models and heroes”

In the acknowledgments section of Quantum Spirituality, Leonard Sweet expresses his deep gratitude and admiration to various “New Light leaders” whom he openly praises as “the most creative religious leaders in America today.” But many of these “New Light leaders” are New Age leaders. Included in this group are a number of men I was very familiar with from my years in the New Age—among them are Willis Harman, Matthew Fox, and M. Scott Peck. Sweet describes these three men—along with numerous other New Age figures cited—as “extraordinary” and “great” New Light leaders. He goes so far as to say that they are his “personal role models” and “heroes” of “the true nature of the postmodern apologetic.” Sweet writes:

They are my personal role models (in an earlier day one could get away with “heroes”) of the true nature of the postmodern apologetic. More than anyone else, they have been my teachers on how to translate, without compromising content, the gospel into the indigenous context of the postmodern vernacular.21

But many of the men and women Leonard Sweet cited have compromised the “content” of the Gospel by translating it into the “postmodern vernacular” of a New Age/New Spirituality. For example, Willis Harman, Matthew Fox, and M. Scott Peck have all played leading roles in the initial establishment and popularization of today’s New Age/New Spirituality movement. But rather than commending these New Age/New Light leaders, a self-professing Christian leader like Sweet should be warning the church about them. A brief look at these three “New Light” leaders and their teachings will make this very clear.

Willis Harman (1918-1997)

Willis Harman is listed as one of the most influential Aquarian/New Age conspirators in Marilyn Ferguson’s The Aquarian Conspiracy. Harman was a social scientist/futurist with the Stanford Research Institute and one of the chief architects of New Age thinking. He wrote the book Global Mind Change:The New Age Revolution in the Way We Think. A review by The San Francisco Chronicle on the front cover of the book reads: “There never has been a more lucid interpretation of New Age consciousness and what it promises for the future than the works of Willis Harman.”22

Matthew Fox (1940- )

Another one of Sweet’s self-described “role models” and “heroes” is Matthew Fox, a former Catholic priest who was dismissed from the Catholic church for openly professing heretical New Age teachings—teachings that include those of his revered mentor, Pierre Teilhard de Chardin. Fox, like Teilhard, teaches that all of creation is the “Cosmic Christ”—therefore the Cosmic Christ is “in” everyone and everything. In his book The Coming of the Cosmic Christ, Fox writes: “Divinity is found in all creatures.”23 and “We are all royal persons, creative, godly, divine, persons of beauty and of grace. We are all Cosmic Christs, ‘other Christs.’ But what good is this if we don’t know it.”24 Leonard Sweet actually credits Fox in a footnote in Quantum Spirituality for inspiring Sweet’s own description of the “cosmic body of Christ” and actually refers readers of Quantum Spirituality to Fox’s New Age book The Coming of the Cosmic Christ.25

M. Scott Peck (1936-2005)

M. Scott Peck, the late psychiatrist and best-selling author of The Road Less Traveled, is another one of the “role models” and “heroes” that Leonard Sweet cites in his book Quantum Spirituality. The Road Less Traveled was on the New York Times best-seller list for over ten years. In a subsection of his book titled “The Evolution of Consciousness,” Peck describes God as being “intimately associated with us—so intimately that He is part of us.”26 He also writes:

If you want to know the closest place to look for grace, it is within yourself. If you desire wisdom greater than your own, you can find it inside you . . . .To put it plainly, our unconscious is God. God within us. We were part of God all the time.27

When Matthew Fox’s The Coming of the Cosmic Christ was published in 1988, the lead endorsement on the back of Fox’s book was written by M. Scott Peck. Peck and Fox were obviously in New Age agreement. Peck, like Fox and Sweet, describes Pierre Teilhard de Chardin in glowing terms. He describes Teilhard as “[p]erhaps the greatest prophet” of the “mystical,”  evolutionary leap that will take mankind toward “global consciousness” and “world community.”28 And it is this mystical New Age Christ of Pierre Teilhard de Chardin, Willis Harman, Matthew Fox, M. Scott Peck, and Leonard Sweet that challenges biblical Christianity today.

4) Leonard Sweet thanks New Age Leader David Spangler for helping him develop his Quantum Spirituality’s “new cell understanding of new light leadership”

If we want to possess a magic crystal for our New Age work, we need look no further than our own bodies and the cells that make them up.29—David Spangler, 1991

I am grateful to David Spangler for his help in formulating this “new cell” understanding of New Light leadership.30—Leonard Sweet, 1991

In his “A Response to Recent Misunderstandings,” Leonard Sweet states: “Because I quote someone does not mean I agree with everything that person ever wrote.” He goes on to say that “Some of the quotes I chose were meant to provide contrasting positions to my argument, some to buttress my argument, some even to mock my argument. The key consideration to whether I quoted someone was not ‘Do I agree with them?’ but ‘Does this quote energize the conversation?’ ‘Guilt by association’ is intellectually disreputable and injurious to the whole body of Christ.” But there is a big difference between “guilt by association” and “guilt by promotion.” Leonard Sweet is praising, thanking, and glorifying many of these New Age leaders—hardly guilt by association, especially when Sweet writes:

I believe these are among the most creative religious leaders in America today. These are the ones carving out new channels for new ideas to flow. In a way this book was written to guide myself through their channels and chart their progress. The book’s best ideas come from them.31

Ironically, one of the “channels” guiding him was an actual New Age channeler—David Spangler. A pioneering spokesperson for the New Age, Spangler has written numerous books over the years. His book The Revelation: The Birth of the New Age is a compilation of channeled transmissions that he received from his disembodied spirit-guide “John.” At one point in the book, Spangler documents what “John” prophesied about “the energies of the cosmic Christ” and “Oneness”:

As the energies of the Cosmic Christ become increasingly manifest within the etheric life of Earth, many individuals will begin to respond with the realization that the Christ dwells within them. They will feel his presence moving within and through them and will begin to awaken to their heritage of Christhood and Oneness with God, the Beloved.32

In a postmodern-day consultation that bears more than a casual resemblance to King Saul’s consult with the witch of Endor (1 Samuel 28), Leonard Sweet acknowledges in Quantum Spirituality that he was privately corresponding with New Age channeler David Spangler. Sweet even thanks Spangler for assisting him in forming his “new cell understanding” of “New Light leadership.”33 But as believers we are to “have no fellowship with the unfruitful works of darkness.” Rather than thanking them, we are to reprove and expose them (Ephesians 5:11).

(5) Misapplication of Quantum Physics: Trying to Draw Spiritual Truth From Physical Theory

Leonard Sweet—just like New Age leaders—tries to use Quantum Physics to prove that God indwells his creation.

The coming together of the new biology and the new physics is providing the basic metaphors for this new global civilization that esteems and encourages whole-brain experiences, full-life expectations, personalized expressions, and a globalized consciousness.34—Leonard Sweet, SoulTsunami

When we experience such a quantum of transformation, we may simultaneously feel that the whole of the New Age is happening right now, that we are on the verge of overnight transformation—the fabled quantum leap into a new state of being.35—David Spangler, Reimagination of the World

We have the epitome of a great science . . . quantum physics . . . Everyone is God.36—New Age Channeler J.Z. Knight, What the Bleep Do We Know

In his book The Tao of Physics: An Explanation of the Parallels Between Modern Physics and Eastern Mysticism, New Age physicist Fritjof Capra describes the union of mysticism and the new physics. He wrote “this kind of new spirituality is now being developed by many groups and movements, both within and outside the churches.”37 As an example of how this “new spirituality” is moving into the church, he actually cites one of Leonard Sweet’s “role models” and “heroes”—Matthew Fox.38

When Sweet refers to the new biology and the new physics as metaphors, he stretches these “metaphors” to the position of being actual fact. From his understanding of quantum physics, he asserts that all things are composed of energy and that this quantum energy must be God, hence God is embodied in all things. Yet, this metaphor falls on its face when we learn from Paul’s writings that God and creation are two separate things as is illustrated in chapter one of Romans: “Who changed the truth of God into a lie, and worshipped and served the creature more than the Creator” (Romans 1:25). Paul further exposes the error of spiritualizing physical creation showing that all things are not God, nor are they even spiritual. As he points out, the “earthy” is only temporary and will be done away with:

So also is the resurrection of the dead. It is sown in corruption; it is raised in incorruption . . . There is a natural body, and there is a spiritual body. . . .  As is the earthy, such are they also that are earthy: and as is the heavenly, such are they also that are heavenly. . . . Now this I say, brethren, that flesh and blood cannot inherit the kingdom of God; neither doth corruption inherit incorruption. (1 Corinthians 15:42, 44, 48, 50)

Leonard Sweet and Rick Warren’s “New Spirituality”

In their 1995 joint presentation The Tides of Change, Leonard Sweet and Rick Warren had a quantum conversation as they discussed “waves,” “quantum metaphors,” “revival,” and what they were calling—even back then—a “New Spirituality.” Sweet told Warren:

Yeah, this is a wave period. I really love that metaphor of the wave and the wavelength. First of all, it is a quantum metaphor. It brings us out of the Newtonian world into this new science.39

Quantum waves, quantum wavelengths, quantum metaphors—all leading to a universal Quantum “God” and the Quantum New Age “Christ” of a New Spirituality, a New Worldview, and ultimately a New World Religion—a New World Religion that will be based on New Age teachings that have been labeled scientific but are, in reality, “science falsely so called”:

Laying up in store for themselves a good foundation against the time to come, that they may lay hold on eternal life. O Timothy, keep that which is committed to thy trust, avoiding profane and vain babblings, and oppositions of science falsely so called: Which some professing have erred concerning the faith. Grace be with thee. Amen. (1 Timothy 6:19-21)

Conclusion

Teilhard de Chardin, Leonard Sweet, and an ever-growing band of New Age sympathizers would have us believe that all those who preceded us in the faith were unable to “see” the big picture, because, after all, they didn’t have access to all the new scientific discoveries that we have today—scientific information that would have helped them gain the new spiritual understandings that Leonard Sweet claims to have acquired.

In that vein, Leonard Sweet, Rick Warren, and other Christian leaders are now teaching that God is in the process of bringing a new “Reformation”40 and a “great spiritual awakening” to the church. Sweet writes: “God is birthing the greatest spiritual awakening in the history of the church.”41 Yet this new reformation and great awakening Sweet heralds, is falsely founded on his hybridized New Age Christianity with its “radical doctrine of embodiment of God in the very substance of creation.”42 Ironically, while Sweet—as previously mentioned—encourages “a daily ritual” of standing in front of a mirror affirming “God is God and I am not,” he at the same time tells people that, as a part of creation, God is embodied in them. He also encourages people to be “nudgers.” He says “nudgers are not smudgers of the divine in people.”43 “Nudgers help people discover their “inner Jesus.”44

When the true Christ was asked what will be the sign of his coming and the end of the world, He said, “Take heed that no man deceive you.”(Matthew 24:4)—that many false prophets would arise and deceive many (Matthew 24:11). He specifically warned us to beware of false prophets who come in sheep’s clothing. He said we would know them by their fruits.

Beware of false prophets, which come to you in sheep’s clothing, but inwardly they are ravening wolves. Ye shall know them by their fruits. Do men gather grapes of thorns, or figs of thistles? (Matthew 7:15-16)

We must exhort one another daily. We must continue to preach the Word and not fall prey to those who would diminish the Word with their worldly wisdom, clever stories, metaphors, and false teachings. The Bible and our Lord Jesus Christ always have been and always will be sufficient for all our needs.

Preach the word; be instant in season, out of season; reprove, rebuke, exhort with all longsuffering and doctrine. For the time will come when they will not endure sound doctrine; but after their own lusts shall they heap to themselves teachers, having itching ears; And they shall turn away their ears from the truth, and shall be turned unto fables. (2 Timothy 4:2-4)

Regarding Leonard Sweet’s “radical doctrine of embodiment of God in the very substance of creation,” Jesus warns:

Ye hypocrites, well did Esaias prophesy of you, saying, This people draweth nigh unto me with their mouth, and honoureth me with their lips; but their heart is far from me. But in vain they do worship me, teaching for doctrines the commandments of men.45 (Matthew 15: 7-9)

To order copies of Leonard Sweet—A More Magnificent Way of Seeing Christ?, click here. 

Endnotes
1. Leonard Sweet, SoulTsunami: Sink or Swim in New Millennium Culture (Grand Rapids, Michigan: Zondervan Publishing House, 1999), p. 28.
2. Warren B. Smith, A “Wonderful” Deception: The Further New Age Implications of the Emerging Purpose Driven Movement (Magalia, CA: Mountain Stream Press, 2009), p. 106.
3. Alice A, Bailey, The Reappearance of the Christ (New York, NY: Lucis Publishing Company, Lucis Press, Ltd., 1948), 1996, p. 150.
4. Benjamin Creme, The Reappearance of the Christ and the Masters of Wisdom (London, England; The Tara Press, 1980), p. 88.
5. Leonard Sweet, SoulTsunami, op. cit., p. 28.
6. Leonard Sweet, Quantum Spirituality: A Postmodern Apologetic (Dayton, OH: Whaleprints for SpiritVenture Ministries, Inc., 1991, 1994), p. 125.
7. Leonard Sweet, SoulTsunami, op. cit., p. 304.
8. Leonard Sweet, Nudge:Awakening Each Other to the God Who Is Already There (Colorado Springs, CO: David C. Cook, 2010), p. 157.
9. Ibid., p. 40.
10. Leonard Sweet, Quantum Spirituality, op. cit., p. 106.
11. Marilyn Ferguson, The Aquarian Conspiracy: Personal and Social Transformation in the 1980s (Los Angeles, CA: J.P. Tarcher, Inc., 1980), p. 50.
12. Ibid., p. 25.
13. Pierre Teilhard de Chardin, Christianity and Evolution (New York, NY: Harcourt Brace Jovanivich, Inc., 1971), p. 56.
14. Ibid,. pp. 219-220.
15. Ibid,. p. 128.
16. Ibid,. p. 95.
17. Ibid,. p. 78.
18. Ibid,. p. 130.
19. Leonard Sweet, Aqua Church: Essential Leadership Arts for Piloting Your Church in Today’s Fluid Culture (Loveland, CO: Group Publishing, Inc., 1999), p. 39.
20. Leonard Sweet and Frank Viola, Jesus Speaks: Learning to Recognize & Respond to the Lord’s Voice (Nashville, TN: W Publishing Group, an imprint of Thomas Nelson, 2016), p. 85.
21. Leonard Sweet, Quantum Spirituality, op. cit., p. viii.
22. Willis Harman, Global Mind Change: The New Age Revolution in the Way We Think (New York, NY: Warner Books, 1988), front cover.
23. Matthew Fox, The Coming of the Cosmic Christ: The Healing of Mother Earth and the Birth of a Global Renaissance (San Francisco, CA: Harper & Row Publishers, 1988), p. 154.
24. Ibid., p. 137.
25. Leonard Sweet, Quantum Spirituality, op cit., pp. 124, 324.
26. M. Scott Peck, The Road Less Traveled: A New Psychology of Love, Traditional Values and Spiritual Growth (New York, NY: Simon & Schuster, 1978), p. 281.
27. Ibid.
28. M. Scott Peck, The Different Drum: Community Making and Peace (New York, NY: Simon & Schuster, 1988), pp. 205-206.
29. David Spangler and William Irwin Thompson, Reimagination of the World: A Critique of the New Age, Science, and Popular Culture (Santa Fe, NM: Bear & Company Publishing, 1991), p. 62.
30. Leonard Sweet, Quantum Spirituality, op. cit., p. 312.
31. Ibid., p. ix.
32. David Spangler, The Revelation: Birth of A New Age (Elgin, IL: Lorian Press, 1976), p. 177.
33. Leonard Sweet, Quantum Spirituality, op. cit., p. 312.
34. Leonard Sweet, SoulTsunami, op. cit., p. 121.
35. David Spangler and William Irwin Thompson, Reimagination of the World, op. cit., p. 126.
36. What the Bleep Do We Know (DVD) (20th Century Fox, 2004, http://www.whatthebleep.com), transcribed by author.
37. Fritjof Capra, The Tao of Physics: An Explanation of the Parallels Between Modern Physics and Eastern Mysticism (Boston, MA: Shambhala Publications, Inc., 1999), p. 341.
38. Ibid.
39. The Tides of Change (A 1995 audio presentation with Leonard Sweet and Rick Warren that was part of an ongoing series called “Choice Voices for Christian Leadership,” distributed by Abington Press). On file with publisher.
40. Leonard Sweet, SoulTsunami, op. cit., p. 17.
41. Ibid., p. 34.
42. Leonard Sweet, Quantum Spirituality, op. cit., p. 125.
43. Leonard Sweet, Nudge, op. cit., p. 31.
44. Ibid., p. 40.
45. Leonard Sweet, Quantum Spirituality, op. cit., p 125.

To order copies of Leonard Sweet—A More Magnificent Way of Seeing Christ?, click here. 

By Jim Fletcher
WorldNetDaily

Although few talk about it publicly, I continue to be astonished by the rotten fruit in the Christian book publishing industry. I feel almost forced to say this at the outset:

There are still good publishers. There are still good authors. There is still some good material being produced.

It’s just not mostly in the popular categories/circles (makers).

Checking out Christian retailing online the other day was a real downer. Among the top-selling books/authors making their rounds through evangelical circles: “Jesus Calling,” “The Power of I Am” (Joel Osteen), Thom Rainer, Rick Warren, Jen Hatmaker, Steven Furtick and “Half Truths” (Adam Hamilton).

Among the product created around the “Jesus Calling” publishing phenomenon: “Jesus Calling Deluxe Edition,” “Jesus Today,” “Jesus Calling Women’s Edition” and “Jesus Calling Large Print Deluxe Edition.” Click here to continue reading.

Dear Lighthouse Trails:

We are very thankful for Lighthouse Trails Publishing and Research, and for all the dedicated watchmen who warn and educate the sheep. We pray for continued wisdom, provision, and protection for everyone who is engaged in presenting and defending the simple and powerful Gospel of Jesus Christ.

We are especially concerned because our talented, zealous adult children are, to some degree or another, caught up in following Bethel and Hillsong worship and practices. So far as I know, none are practicing ‘contemplative’ prayer, but other occult practices are subtly mixed in with their schools of worship and ‘supernatural’ ministries. We prepared a notebook for each of our children and their spouses where we downloaded and printed Warren Smith’s Reinventing Jesus Christ (now titled False Christ Coming: Does Anybody Care?) back in late 2006 or early 2007 – probably just before we discovered Lighthouse Trails. I think they mostly stuck the notebooks under the bed or somewhere obscure.

Since that time, some of them have expressed disappointment in us for backing off of all things Vineyard, hyper-charismatic, and the whole signs & wonders and healing ministries movements. So, we have the privilege of standing in the gap and praying God will reveal the Truth to them and expose all the error they are so vulnerable to. My husband says we really can’t bring up these topics with them anymore, that we need to wait until they ask us what we think or believe because they already know. We find that we aren’t comfortable going to their churches anymore.

At one of their churches, one big event featured a couple from Bethel (Redding) leadership – and Heidi Baker – ‘ministering.’ We watched some of it online . . . very distressing.

We actually have left our own Calvary Chapel fellowship this past year. They’re still teaching the Word, chapter and verse, but are not willing to address apostasy issues. My husband wrote a letter to the pastor after Jesus Calling showed up in the bookstore – even some of the men in their Bible study were bringing it along and quoting it. No response, not even an acknowledgment of his letter was ever offered. The book disappeared from the bookstore, but they never addressed it from the podium, nor did they ever stock any books by discernment authors.

We have been blessed to be able to attend discernment conferences with Roger Oakland and Warren Smith speaking, as well as some local CC pastors who are good under-shepherds. We have gotten to meet and speak with them, as well as with Caryl Matriciana and Randolph and Johanna Michaelson. What is surprising to me is that these types of conferences don’t seem to attract the thousands of Bible believers I thought would be lined up to participate, up in arms about false teaching and wolves in sheep’s clothing as are we, like-minded.

May God give you good health and continue to provide for you and protect you as you continue to fight the good fight!

Yours warmly in Christ,

Mrs. S.