Archive for the ‘Defending the Faith’ Category
LTRP Note: One of our readers sent us this article today. We have posted it for informational and research purposes only and not as an endorsement.
By Katherine Burgess
The Wichita Eagle
People at Wichita Oasis start showing up at around 10 on Sunday morning, drinking coffee and chatting before the music begins.
Once children are safely in the large playroom – complete with a chalk wall, a tent and plenty of toys – the adults and youths find their seats, ready for music and announcements.
But when the music starts, the songs aren’t about Jesus. And when the speaker begins, he or she doesn’t read a Bible verse.
Although Oasis follows a Sunday morning structure similar to many Christian churches, it calls itself a “community beyond belief,” focused on atheists, humanists and agnostics.
“When you move, it’s so nice to just be able to go to a church of your denomination, make friends there, network there,” said Alexandra Simmons, president of Wichita Oasis and a humanist. “I love being able to provide that for people. Just to have a nonreligious place to get together.” Click here to continue reading.
By David Dombrowski
Editor at Lighthouse Trails
A number of years ago, there was a knock at the office door, and when I answered it, I was greeted by a lady with a cheery face telling me of a most significant event coming to the community – and I was invited. She then handed me a brochure that was to clue me in on what the event was all about. I thanked her and closed the door.
On the front page, there was a picture of Jesus crowned as King along with some questions asking, basically, is Jesus a man who attempted to die for the sins of all mankind – in weakness and humility, or is He the victorious King soon to return. It was an either/or question implying that Jesus was either a pathetically weak individual, or He is a victorious King soon to return, swiftly conquering all the forces of evil. Then when I flipped the brochure open, it greeted me with the bold statement – He is the coming King. All the while, a sickening feeling came over me – the kind of feeling I get when I hear someone blaspheming God. Yet, whoever wrote the brochure was trying to depict Jesus as good – Jesus as powerful. The author was suggesting that we need to do away with the idea of a weak Jesus who would stoop so low as to die for sins.
It’s a funny thing, but from my earliest youth – before I ever became a born-again Christian – I knew that Jesus came to die for mankind’s sins. I knew in my heart that He is our Redeemer. Then in my early twenties when I accepted Him as my Savior and Lord and made a life-long commitment to serve Him, I remember pondering the overwhelming significance of Jesus dying on the Cross. It was the most significant event in history only to be equaled in any fashion by His resurrection. I remember thinking then, as a new believer, that Jesus’ death on the Cross to atone for sin is so fundamental to the Christian faith that this doctrine and teaching could never possibly be questioned by the church at large. While I knew that a mass deception would sweep the entire world before Jesus returns – when the Antichrist will come to power – but nullifying teaching on the atonement and the Cross did not seem to enter the equation.
But, what is wrong with seeing Jesus as a victorious, powerful king and forgetting that weak moment in time when He was nailed to a Cross? (This is a rhetorical question and not a serious one.) After all, is it not true that in chapters 17 and 19 of Revelation He is referred to as Lord of lords and King of kings? We should look at one of those passages; it concerns a time when the rulers of the earth will be paying homage to the Beast:
These have one mind, and shall give their power and strength unto the beast. These shall make war with the Lamb, and the Lamb shall overcome them: for he is Lord of lords and King of kings: and they that are with him are called, and chosen, and faithful. (Revelation 17:13-14)
Upon reading this, I decided to look up the word “Lamb” found in these verses in Strong’s Concordance, for somehow the word “Lamb” does not fit the idea of a conquering King, being known as an animal that is both meek and lowly. Checking the Concordance, sure enough, the word literally means “lamb” but this derivative more aptly means a lambkin – which according to Webster’s Dictionary means a little lamb. My word pursuit only led me to the ultimate in weakness – a helpless little lamb.
Yet, something very significant about all of this also blazes throughout the pages of both the Old and New Testaments. For it was the sacrificial lamb of the Old Testament, without spot or blemish, that foretold as a type and shadow of things to come, the coming of a sinless Redeemer. Isaiah wrote of Him saying, “he was wounded for our transgressions, he was bruised for our iniquities . . . and the Lord hath laid on him the iniquity of us all” (Isaiah 53:5-6). When John the Baptist saw Jesus coming, he said, “Behold the Lamb of God, which taketh away the sin of the world” (John 1:29). Jesus, indeed, was the sacrificial Lamb who became the perfect substitute and one true offering for Abraham and Isaac at the altar, for the Israelites at their first Passover in Egypt, for Moses and Aaron and the temple priests and their many offerings; and He is the substitute for “whosoever believeth in Him” (John 3:15 & 16, Acts 10:43, Romans 10:11) – Jesus, the Son of God, who died on the Cross for our sins.
I find it very puzzling how supposed Bible scholars can spend vast amounts of time dissecting the Scriptures and yet not seem to be able to come up with a single reference to Jesus dying as an atonement for sin. If the Old Testament had taught that we are saved by our own good works, then why were the chosen people of that day instructed to, year after year, offer sacrificial animals for sin? It is because salvation never was and never will be earned (based on works); it is the “gift of God: Not of works” (Ephesians 2:8-9). And a gift necessitates a giver, and that Giver is Jesus Christ, the one perfect Lamb without blemish.
Going back to Revelation 17, where we see Jesus portrayed as both Lamb and King, I ask the question, what would it be like to forget Jesus as the Lamb and portray Him only as King? The answer to this question can be readily found in the New Testament because this is precisely the kind of Messiah the Jews were looking for at that time – who would be a political figure, rather than a personal savior and save the Jews from the oppressive despotic government of the Romans. Time and again, the Jewish masses wanted to make Him King, and the disciples sometimes pondered as to why Jesus did not usurp the power of government held by the Romans.
The fact of the matter is that the Jewish population was not as concerned about personal salvation as they were concerned about the oppression they encountered in the here and now. It is the same today. Increasingly, we are hearing that the era of the personal (single) savior is over, and the term “redeeming cultures” is prevalent. In fact, emergent leaders indicate that those who seek after personal salvation rather than corporate redemption of cultures are merely “self-centered.” In other words, personal salvation is no longer an issue, nor is it even relevant, but what counts is saving our planet.
But Jesus said, “My kingdom is not of this world” (John 18:36). Jesus never attempted to operate as a political figure or to redeem cultures as many are attempting to do today. It seems so much nobler and politically correct to save our culture or our world than to “selfishly” seek personal salvation. But personal salvation is specifically what Jesus came for. He knew that we can never have a better world if individual hearts are not changed. Furthermore, Jesus was concerned about our individual souls from the perspective of where we will spend eternity. In fact, as the disciples were admiring the beauty of the temple, Jesus rightfully predicted that it would all be torn down, for He knew the immediate future was bleak for the nation of Israel.
Even Judas was hoping for a political king. He often dipped into the treasury for himself and wondered what political gain he might enjoy by following Jesus. Then when Jesus disappointed his hope for temporal gain, Judas betrayed him.
In view of these facts, I find it very disconcerting that people who call themselves Christians today would strip Jesus of His true purpose to be that sacrificial Lamb while crowning him as King. This is what Judas attempted to do. It is also what the Roman soldiers did when they dressed Him in a robe and set a crown of thorns on His head. But, truthfully, what many Christians are doing today is much worse because when we rob Jesus of His title as the sacrificial Lamb, we are making a mockery of Jesus’ death on the Cross and of the deity of the sinless Son of God. If Jesus did not die for the sins of mankind, neither was He the unique and sinless One whom Isaiah refers to as, “Wonderful, Counsellor, The mighty God, The everlasting Father, The Prince of Peace” (Isaiah 9:6). To rob Jesus of His role as our Redeemer is to rob His place as God who became flesh and dwelt among us – because there would be no more Gospel. Suffice to say, crowning Jesus as King alone while denying His intended and rightful place as our Redeemer is nothing short of blasphemous.
Jesus indeed is risen, and He will come back as King. But remember, for Him to have risen, He had to have died first. The glory of the resurrection is that Jesus is Victor in conquering both sin and death at the Cross. Through that cruel death, He purchased us and has gone to prepare a place for us to spend with Him for all eternity.
I have blotted out, as a thick cloud, thy transgressions, and, as a cloud, thy sins: return unto me; for I have redeemed thee. (Isaiah 44:22)
In whom we have redemption through his blood, the forgiveness of sins, according to the riches of his grace. (Ephesians 1:7)
For he hath made him to be sin for us, who knew no sin; that we might be made the righteousness of God in him. (2 Corinthians 5:21)
He preached unto them Jesus, and the resurrection . . . And the times of this ignorance God winked at; but now commandeth all men everywhere to repent: because he hath appointed a day, in the which he will judge the world in righteousness by that man whom he hath ordained; whereof he hath given assurance unto all men, in that he hath raised him from the dead. (Acts 17:18, 30-31)
Apart from the great fact of the resurrection of our Lord Jesus Christ from the dead, we would have no Gospel to preach. By “resurrection,” we do not mean that our Lord’s spirit continued to live after His body died but that He was actually raised from the dead by the glory of the Father and came forth from the tomb in the very same body that had been impaled on Calvary’s cross. In that body, now glorified, He sits at God’s right hand, and in that same body, He is coming again as the Judge of both living and dead—the saved and lost. This is what is emphasized for us in the seventeenth chapter of the Acts of the apostles.
The entire passage, beginning with verse 16, is of tremendous interest, but I have no thought of attempting to explain it all, though I hope you will read it carefully at your leisure, if you are not thoroughly familiar with it, for it is undoubtedly one of the finest examples of a preacher’s eloquence that we have anywhere in the Bible.
Paul appears here at his best, from the human standpoint, but he also speaks as a divinely inspired servant of Christ. Of Apollos, we read elsewhere that he was an eloquent man and mighty in the Scriptures, and it is very evident from this sample sermon that Paul was a man of the same stamp; although on the other hand, he did not particularly cultivate what was simply rhetorical, lest the Cross of Christ should be made of none effect.
But it was quite in keeping with his principle of being” made all things to all men,” that when he stood on Mars’ Hill, the very center of culture of the Greek world, he should meet those philosophers on their own ground.
PROUD, ATTIC PHILOSOPHERS
So far as culture was concerned, he was every whit their equal, combining a thorough acquaintance with their literature, history, and customs, with a deep knowledge of the Word of God to which they were strangers. Thus he gave them that day a new and arresting message such as they had never heard before, and possibly many were destined never to hear again.
Notice some of the circumstances. Paul was waiting in Athens for several of his fellow servants, who had returned to Thessalonica to find out how the newborn Christians there were getting along. As he wandered about the city, his spirit was deeply stirred, for he saw everywhere the evidences of idolatry. They worshipped everything in Athens; in fact an ancient philosopher once said, “In Athens it is easier to find a god than a man.” There were images on every street corner, over every doorway, in every courtyard, found in every store, and every dwelling house. Turn where you would, you were confronted by them.
SIGNS OF PAGAN DARKNESS
Paul, as he walked those streets, knew that the things the Gentiles sacrificed were sacrificed to demons and not to God; he knew he was probably the only man in that city who had a knowledge of the true and living God and of His Son, the Lord Jesus Christ; and yet for the time being he saw no opportunity to give his message in a public way.
A Jewish synagogue, however, attracted his attention, and entering it, he claimed his right as a recognized teacher to speak, and there he presented the Gospel, disputing with the adherents of Judaism, and with proselytes who were doubtless weary of the unsatisfactory character of idolatrous rites and ceremonies, and had sought out this place of instruction in the law of Moses.
In the market place also he addressed himself to individuals, and sometimes little groups would gather about him to whom he proclaimed the wondrous story of God’s grace in Christ Jesus to a lost world. Little by little he drew the attention of the people, who were always interested in that which seemed new and strange. So we need not be surprised that at last certain philosophers of the Epicureans and the Stoics became interested in him and his teaching.
THE EPICUREANS AND THE STOICS
These believed that man’s supreme good is found in trying to please himself, that there is no use denying one’s self; make the best of life by getting all the pleasure out of it you can, for you are going to be dead for a long time. We can hear the echo of this in the philosophy of so-called self-expression of our day.
The Stoics took the opposite view of life. They said: we are in the hands of a remorseless fate; we had nothing to say about coming into the world, and there is no telling what will happen when we leave it. Just grit your teeth, don’t show the white feather, make up your mind that “what cannot be cured must be endured.” Stoicism has come down through the ages as the synonym for patient endurance.
Some of these philosophers asked, “What will this babbler say?” To them he seemed to be setting forth new gods. New gods in Athens! They had searched the world to find all of them. They had shrines for the gods of Babylon, Phoenicia, Greece, Egypt, and Rome. They worshipped them all, and yet this man seemed to know something about some new ones, because Paul preached “Jesus and the resurrection.” They thought that Anastasis (resurrection) was yet another god! They had the god of peace, the god of victory, the god of justice, the god of love — all these different deified human attributes; and now they thought, “This man seems to have two new gods, one called Jesus and the other, Resurrection. We would like to hear more about them.” And they took him up to Mars’ Hill, or the Areopagus. This overlooked Athens, and was where the philosophers met for discussion. So they invited Paul to come up there and expound his new doctrines. Led by them, he wended his way to the meeting -place above, and at once began to proclaim the message that he had been yearning to give them for so long.
He took his text from an inscription he had seen on one of their altars, and said, as it were, “I see you are a very religious people. You seem to worship every god known to the Greeks and all other nations, and as I walked about I noticed an altar with an unusual inscription.”
“TO THE UNKNOWN GOD!”
It was evident that these Athenians feared lest they might be neglecting some god whose name had not been communicated to them, and so they set up the altar that had attracted Paul’s attention.
What a splendid text it made! And so Paul said, “Whom therefore ye ignorantly worship, him declare I unto you.” In other words, “I am here to tell you who the unknown God is.” How can anyone make known the unknown? God has made Himself known in the person of His blessed Son, the Lord Jesus Christ. Paul was there, indeed, to present Jesus and the resurrection, and let me say that no man preaches the Gospel unless he does preach Jesus and the resurrection.
There is no Gospel for guilty sinners apart from Christ, for the Gospel is God’s message about His blessed Son. The Gospel is not good advice to be obeyed; it is good news to be believed. And that good news concerns the Lord Jesus Christ, Who came from the glory that He had with the Father from all eternity down to the sorrow and anguish of the cross of Calvary where He bared His breast that the sword of divine justice might be sheathed in His heart. He took our place and endured what we deserved. But that alone would not be the Gospel; there is something more needed.
Paul preached: JESUS, AND—And what? “And the resurrection.” Wherever the disciples went, they preached that Christ died for our sins according to the Scriptures, and that He was buried, and that He rose again the third day according to the Scriptures. The essence of their message was that He “was delivered for our offences, and was raised again for our justification” (Romans 4:25).
So Paul preached Jesus and the resurrection, and we today proclaim the same, and we tell you in His Name, “That if thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thine heart that God hath raised him from the dead, thou shalt be saved. For with the heart man believeth unto righteousness; and with the mouth confession is made unto salvation” (Romans 10:9-10).
THE CREATOR AND THE CREATED
Notice how Paul prepared the ground for his message. First of all, they were reminded that the Creator must be greater than that which is created, and Paul directed their attention to the visible universe. It was very evident that the God Who made all things could not be confined in one of their temples. He says, “God that made the world and all things therein, seeing he is Lord of Heaven and earth, dwelleth not in temples made with hands; neither is worshipped with men’s hands, as though he needed any thing, seeing he giveth to all life, and breath, and all things.” He is not the God of one nation, but of all nations, and we are really one people, for He “hath made of one blood all nations of men for to dwell on all the face of the earth, and hath determined the times before appointed, and bounds of their habitation.” He has put upon men the responsibility to know Him, for He is not far from any one of us.
There is no man anywhere who will dare say in the day of judgment, “I wanted to find God and could not,” for
“Closer is He than breathing, Nearer than hands and feet.” He is so close that if men will feel after Him, will stretch up empty hands towards Him, they will find His great strong hands reaching down to lay hold of them. God will never permit it to be said that any man honestly sought the way of life and failed to find it, that any man really wanted to be saved, and cried to God unheard.
This answers a question that troubles a good many people. I am often asked: WHAT ABOUT THE HEATHEN?
They have never heard the Gospel. What of them? Are they going to be damned because they have never heard? No matter where a heathen man may be today, if he wants to know God and honestly reaches out after Him, God will make Himself responsible to give that man light enough to be saved, for He is not far from any one of us. God has commanded men “that they should seek the Lord, if haply they might feel after him, and find him.”
This is the only place in the New Testament where we get the word “feel.” I have often urged people to trust the Lord Jesus and have told them how He died for them, bore their sins on the cross, and that if they will believe on Him, He has given His own Word that “whosoever believeth in him should not perish, but have everlasting life.” And then they say, “Well, I do believe, but I don’t feel any different.” That has nothing to do with it. The word feel is not a Christian word at all. The only place it occurs in the New Testament is here where Paul is speaking of the heathen. But you have an open Bible; you do not need to feel after God. What you need to do is to believe the testimony that He has given, and then you will be saved. “Believe on the Lord Jesus Christ, and thou shalt be saved, and thy house” (Acts 16:31). This is the word of the living GOD given through His servants of old.
“FEEL” AND “FEELING”
I said that the word feel is found only once in the New Testament, but the word feeling is found twice: once in Ephesians 4:19, where it speaks of certain Gentiles, and says, “Who being past feeling have given themselves over unto lasciviousness, to work all uncleanness with greediness”; and again in Hebrews 4:15, “For we have not an high priest which cannot be touched with the feeling of our infirmities.” Apart from these three instances we do not find the words feeling or feel used in the New Testament. The moment you believe in the Lord Jesus, the moment you trust in Him you pass out of death into life, out of condemnation into justification before the throne of God.
In John 5:24, Jesus says, “Verily, verily, I say unto you, He that heareth my word, and believeth him that sent me, hath everlasting life, and shall not come into condemnation; but is passed from death unto life.”
THE FIVE DIVISIONS OF JOHN 5:24
1.”HE THAT HEARETH MY WORD.” Face this: be honest with your own heart. Have you heard the Word of the Son of GOD? Have you heard Him speaking to you through this blessed Book?
2.”AND BELIEVETH HIM THAT SENT ME.” Do you in your heart believe that GOD sent the Lord Jesus Christ to be the sinner’s Savior, to die for you on the cross, to rise from the dead for your justification?
3.”HATH EVERLASTING LIFE.” When do you get it? When you die? No, you get it now, from the moment you believe, from the moment you hear the Word of the Son of God, and receive and confess Him as the One whom the Father sent into the world to be the sinner’s Saviour. The trouble today is that people are stumbling over its very simplicity.
I heard of a man who wanted to be saved, and he was told to do penance for sin by putting hard dried peas in his shoes and walking on them so many hours a day. This poor man did this and limped around the streets, trying to make atonement. It would have done him just as much good if he had boiled the peas first.
But people are willing to do all kinds of hard things. They are like Naaman who, when the prophet commanded, “Go and wash in Jordan seven times,” said, “That is too easy a way.” But he had a wise old servant who suggest, “If the prophet had bid thee do some great thing, wouldest thou not have done it?” Why, of course he would. “How much rather then, when he saith to thee, Wash, and be clean?” If you had to give a great deal of money, say a great many prayers, make long pilgrimages, do vast numbers of charitable deeds in order to get life eternal, how many of you would be willing to do these things? How much more when He saith to thee, “Believe and live!”
4. “SHALL NOT COME INTO CONDEMNATION.” Think of it! Is that not good news? Not a word about purgatory, not a word about confession to a priest, not a word about sacramental observances, not a word about penance; but here and now, the moment you put your trust in the Lord Jesus Christ, your sins are gone and you will never come into judgment, but you have everlasting life. It is all for you. That is the Gospel which Paul preached. And notice the next point:
5. “IS PASSED FROM DEATH UNTO LIFE.” It is a settled, complete salvation, giving a new standing before God to the believing sinner. Observe the threefold link with resurrection:
a. Resurrection and Repentance
But what if men do not accept it? Then there is the judgment. He says that God has been very gracious with the heathen: “The times of this ignorance God winked at; but now commandeth all men everywhere to repent.” Repent means to change your mind completely, to have a new attitude. You had an idea that you could save yourself by your good works, but you change your mind and now admit that you cannot do a thing to save yourself, but that Christ must do it all. That is repentance— a change of attitude toward God. Instead of trying to do anything to save yourself, let the Lord Jesus do it all.
God “commandeth all men everywhere to repent: because he hath appointed a day, in the which he will judge the world in righteousness by that man whom he hath ordained.” God is going to judge the world in righteousness, but your case can be settled out of court, and settled today, so that you need never think of coming into judgment. But if you reject Christ, some day you must give account before His judgment throne.
b. Resurrection and Assurance
“Whereof he hath given assurance unto all men, in that he hath raised him from the dead.” The resurrection of the body of our Lord Jesus Christ is the ground of our assurance that we shall live again in our resurrected bodies. He says, “Because I live, ye shall live also.” We are told that “As in Adam all die, even so in Christ shall all be made alive.” This does not mean that all men will be saved, but that the bodies of all men will be raised from the dead. Thus God has given assurance to all men of a life after death in that He raised the body of Christ from the grave. In the second place, He has given assurance unto all men that the sin question is settled in the death of Christ, by raising His body from the dead.
Here is an innocent man who has gone to prison for the crime of another. He knew the other man was guilty, but he knew, too, that in order to prove his own innocence he would have to expose his friend; and so he hears the sentence of the judge, sending him to prison for one year. What must be the feeling of the other man outside? He says, “I have sent that man there; I deserved to go, but he is there in my place.” Perhaps he goes to see him and the man says, “I took your place voluntarily, and I am quite content; you let me endure it.” The other roams the streets and says, “I wonder how long he will be content to remain there; I wonder how long before he tells the whole story.” But by and by a year has passed, and walking down the street one day, he sees the one who went to prison for him. He rushes up and says, “What does this mean?”
“It means,” is the reply, “that you have nothing to fear now. The sentence has been endured.”
So our blessed Lord bore on the Tree the sentence for us, and now we who were once guilty sinners are free. ” Christ being raised from the dead dieth no more.” The resurrection is the proof that the sin question has been settled, that God is satisfied. “He hath given assurance unto all men, in that he hath raised him from the dead.”
c. Resurrection and Reckoning
In the third place, we have assurance in the resurrection of Jesus Christ that some day all men are going to give account to Him. This will be when He sits upon the great white throne. Think of giving account of your sins to Him after all He has done to save you from them!
Notice the threefold response from Paul’s message had that day. “When they heard of the resurrection of the dead, some mocked: and others said, We will hear thee again of this matter . . . . Howbeit certain men clave unto him, and believed.” I wonder if there are not people manifesting these three different attitudes toward the message today!
THREE RESPONSES TO THE GOSPEL
Some mock, some ridicule, some say, “Oh, we cannot believe this message about Jesus and the resurrection; we cannot accept it. We do not see how He could die for sinners and rise again, and how men can be saved through believing on Him.” God pity you if you are turning this message down. Some day He will turn you down, for He says in His Word, “Because I have called, and ye refused; I have stretched out my hand, and no man regarded; but ye have set at nought all my counsel, and would none of my reproof: I also will laugh at your calamity; I will mock when your fear cometh” (Proverbs 1:24- 26). God grant that you may not at last be exposed to such a doom. Do not turn it down, do not go away with a cold, careless sneer and say, “It is nothing to me.”
The second class said, “We will hear thee again of this matter.” They are the procrastinators. You may not be mocking; possibly you would not sneer at the Gospel message; you fully intend to be saved some day, but you are saying, “I will hear you again; I am not ready to close with Christ today. There is so much to occupy my heart and mind these days; some other time. Let me alone for the present. Sometime I will give attention to these things.”
Remember the old saying, “Procrastination is the thief of time.” There is a Spanish proverb which says, “The road of by and by leads to the town of never.” How many have taken that road, have said, “By and by, some other day,” and have gone on and on, until at last they have reached the other world, hopelessly lost, and that forever!
The third class, ” Howbeit certain men clave unto him, and believed.” What a blessed testimony! God has recorded the names of two of them, one man and one woman, Dionysius and Damaris, who accepted the message proclaimed that day.
Men have an idea that what sinners need is more culture, more refinement; but if polite culture could have saved the world, Greece would have been saved long ago. But Greece went all to pieces in spite of its culture. It was the Gospel of the grace of God that saved the ancient world from ruin. And it is the Gospel of the Lord Jesus Christ that saves men today. I bring before you these two examples, Dionysius and Damaris, and I beg you to follow them as they followed Christ; believe the message, and go on rejoicing in Him, who was raised from the dead, never to die again. Hear what He says in Revelation 1:18—”I am he that liveth, and was dead; and, behold, I am alive for evermore.”
Courtesy of Understand the Times
Connect the dots and draw your own conclusions (See related articles under picture)
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LTRP Note: The following news article is posted for informational and research purposes and not as an endorsement of either the content or the source. It is no surprise to Lighthouse Trails that Walter Martin’s successor Hank Hanegraaff (host of the Bible Answer Man) has converted to the Orthodox Church (which is a bridge between Protestantism and Roman Catholicism). Several years ago, we saw something like this coming because of Hanegraaff’s embracing of Rick Warren, Richard Foster, and other ecumenical contemplative figures.
Hanegraaff admits that the Eucharist was instrumental in his conversion. According to the Catholic Church, the Eucharist is “the real Presence” of Christ in the sacraments which blasphemously contradicts Hebrews 10:10-12, recrucifying Christ. Many in the Orthodox Church embrace this view of the Eucharist as well though they may reject the term “transubstantiation.”1
Hanegraaff, a Reformed preterist, has also provided a platform for anti-Israel figure Stephen Sizer. According to apologist David Reagan,
The two foremost critics of Christian Zionism are Reverend Stephen Sizer, an Anglican priest in England, and Hank Hanegraaff here in the United States, known popularly as “The Bible Answer Man.” Both men are virulently anti-Semitic. Sizer has “marketed a nightmare version of Christian Zionism that paints all Christian supporters of Israel as reactionary and dangerous fundamental fanatics intent on bringing on Armageddon.” Hanegraaff bluntly asserts that “Israel is the Harlot of Revelation.”2
Something to consider that we will be developing at a later time: When a proclaiming Christian turns his back on Israel and the Jews and becomes puffed up as Romans 11 describes, we believe the Holy Spirit departs. When the Holy Spirit departs, a replacement is often sought, and this is where contemplative mysticism comes in to play. We have seen this time and again.
Proclaiming Christians who have turned against Israel saying that the church has replaced Israel should take heed and realize they have put themselves in great peril and at risk of becoming apostate.
Given the large audience of followers that Hank Hanegraaff has, we expect his conversion will lead many to follow suit in converting out of Protestantism.
“‘Bible Answer Man’ Hank Hanegraaff Leaves Evangelicalism, Joins Eastern Orthodox Church”
By Brandon Showalter
An evangelical radio personality known as “The Bible Answer Man” and president and chairman of the Christian Research Institute was formally received into the Eastern Orthodox Church Sunday.
The Christian Post confirmed that Hank Hanegraaff was chrismated on Palm Sunday at Saint Nektarios Greek Orthodox Church in Charlotte, North Carolina.
“Many evangelicals seek the early church; well here it is, in Orthodoxy,” he continued.
“I am sure some will be scandalized by Hanegraaff’s conversion but I hope at least some will wonder how someone as knowledgeable about the Bible as Hank could convert to Orthodoxy, and go to a Divine Liturgy to taste and see what it’s like.” Click here to continue reading. Below is a video of Hanegraaff talking about the Eucharist and the Orthodox Church to listeners.
- David Reagan, “Christian Zionism” (http://christinprophecy.org/articles/christian-zionism/).
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Catholic Evangelization and the Role of the “Eucharist” in This End-Time Deception
NEW BOOKLET: Progression to Deception: How New Age Influence is Destroying the Church—One Step After the Next
NEW BOOKLET: Progression to Deception: How New Age Influence is Destroying the Church—One Step After the Next by Gregory Reid is our newest Lighthouse Trails Booklet. The Booklet is 14 pages long and sells for $1.95 for single copies. Quantity discounts are as much as 50% off retail. Our Booklets are designed to give away to others or for your own personal use. Below is the content of the booklet. To order copies of Progression to Deception: How New Age Influence is Destroying the Church—One Step After the Next, click here.
Progression to Deception: How New Age Influence is Destroying the Church—One Step After the Next
By Gregory Reid
Deception—A Progressive Disease
The church has opened the door to the New Age. What started out as just a crack has now become a wide open door. In just a few short decades, the walls of biblical discernment have been so completely torn down that not only do the majority of church goers seem completely oblivious to the deception that has entered, many of the church’s leaders are actually promoting the various avenues through which the New Age/New Spirituality has come in. This is exactly what Theosophist leader Alice Bailey predicted would be part of the New Age infiltration into the church:
The Christian church in its many branches can serve as a St. John the Baptist, as a voice crying in the wilderness, and as a nucleus through which world illumination [New Age thought] may be accomplished.1
This paradigm shift has been underway for some time. It probably began to get a real foothold in our present time with Norman Vincent Peale’s “Power of Positive Thinking” theology, quickly adapted by Rev. Robert Schuller who was really the first modern “megachurch” and “seeker friendly” church pastor. The ideas of these two men were once considered an aberration from mainstream Christian doctrine. But here we are decades later, and seeker friendly and power of positive thinking has become the norm and goes unchallenged. The crack into Bible-based evangelical churches had begun to open just a little . . .
Fast forward: In the last three decades, we have opened our doors to things like the holy laughter movement, barking like dogs and oinking like pigs (calling it the “anoinking of the Spirit”), and worse. A number of leaders challenged these things, but its promoters did not repent.
Eventually came spiritual formation, “be still” meditation, breathing techniques, “Christian” Yoga, “the sacred feminine,” labyrinths, and most recently circle making—all an extension of exotic and pagan religions, eastern mysticism, and Buddhist/Hindu tools to reach “the divine within.” These began to creep into church media, books, music, sermons, seminars, and movies. Even Catholic priest and mystic Thomas Merton came to be revered by many evangelicals though he was a man who once said he intended “to become as good a Buddhist as [he] can;”2 and the writings of the late Catholic mystic Henri Nouwen continue influencing millions of evangelicals, even though his spirituality led him to deny that Jesus was the only way to the Father by the end of life.3
The door opened a little wider . . . where were the watchmen? Where were the shepherds? Even pastors were welcoming these things. And as these heretical movements crept in, the Word of God began to become an addendum to our lives, a devotional nicety but not central in our walk with Jesus, and no longer our final determination of truth.
Slowly, the poison seeped into our ranks . . . one book, one DVD, one conference, one movie at a time. Everyone ignored the subtle twisting of the Word of God in Rob Bell’s Velvet Elvis, hailing it as “groundbreaking.” And indeed, it was, but not in a good way. His next book, The Sex God raised a few eyebrows, but youth pastors everywhere still adored him, emulated him, and bought glasses and cool clothes to look just like him in an attempt to “relate to youth.” Millennial youth pastors began diluting (or just plain dismissing) the Word of God and preparing little mini-messages to justify their increasingly party-like youth-group atmosphere which was strong on entertainment and weak on the Word of God.
Then Rob Bell wrote Love Wins, denying Hell and proclaiming universalism—the idea that everyone gets saved. Today, he is sharing platforms with Oprah Winfrey and with New Age guru Deepak Chopra at conferences with titles like “The Seduction of Spirit.”4 Some seducing is going on, that’s for sure!
When Bell was finally exposed as being truly a non-evangelical false teacher, I heard nothing but cricket sounds from all those who formerly sang his praises. But by then, everyone was off chasing the next big thing anyway, the next bestseller, the next circle-making, ear-tickling, Scripture-diluting fiasco. We had formed a pattern of going after the latest “it,” or hottest speaker, or bestselling book, and then when it turned out the thing or person was exposed as fraudulent, in error, or full of deception, almost no one took responsibility for originally supporting or promoting them in the first place—least of all the Christian media and those who peddled their products.
I could give countless examples where Christian leaders and pastors promoted someone who was espousing anti-biblical views, and then later when the wrongness became publicized, these same Christian leaders and pastors did nothing to rectify the damage they did in pointing thousands, if not millions, in the wrong direction. No words of regret, no humility, no warnings to what they should have seen in the first place—just silence . . . until the next big thing came along.
Rarely do people say, “we were wrong.” Rarely do leaders say, “We were in error.” And because of that, unrepentant error in discernment has led to greater and greater error, because deception is a progressive disease.
The more error we receive and engage in, the more the ability to discern goes numb and then finally dies altogether. The church has stepped through the door of deception, and now one step at a time, the descent down the stairway to spiritual destruction is underway.
Few seemed alarmed that Roma Downey had no sooner graduated from a New Age college when she began work on her and her husband’s television series The Bible or that she has never renounced her New Age beliefs.5 And in fact, the highest levels of leadership in the church gave her a pass on those issues because, they said, the benefits of how it would reach people outweighed the theological or doctrinal problems. Downey’s movies have been sprinkled with gnostic teachings; and, to be honest, by the time these concerns were raised, certain denominations and groups had invested far too much money in promoting the movies to retract, recall product, and publicly repent at that point. In the end, I believe financial concerns were more important than truth.
The Shack—A Temporary Fix
By the time the book The Shack came around, we had already been prepped through years of “felt need” theology, experiential-based faith, and cherry-picking Scriptures we liked while ignoring the ones we didn’t.
As the Internet grew, I began to understand the power of the appeal to our emotions. More than once, I had seen almost an entire five to ten-minute video on some issue and found myself in tears before I found out at the end that not only was it not a Christian video and did not have a Christian message, but it was produced by people who represented a view that was unbiblical, New Age, and worse. I got emotionally hooked before I learned the truth. Those without a biblical foundation of truth stay hooked. Basically, they get seduced. They have become addicted to being seduced and need the next sensually induced, carnally-inspired fix because that is what has become the foundation of their “faith,” and they have come to believe they can’t get by without it.
People loved The Shack because it replaced the God of the Bible (which deep down they possibly didn’t feel comfortable with because His ways are beyond our understanding and bad things happen, and it upsets our sunshine version of Christianity) and gave them a God who made them feel good, who took the God of the Bible and said, “That’s not really God, this is what God is like . . .” and gave them a diluted, false version of Father, Son, Holy Spirit, and a dose of Sophia, Greek goddess of “wisdom.”
I was sure that anyone with even a modicum of discernment would throw the book in the trash. I had underestimated how wide the door of deception had opened. I lost friends that were pastors who were furious at me for questioning the book. One pastor railed at me, “I haven’t had a relationship with God for years, but now I have my ‘Papa’ back! You can’t take that from me!”
Nothing jarred me more than seeing grown men of God just abandoning clear truth because something tugged their heart, justifying the scriptural butchering by saying, “It’s just fiction; it’s not the Bible!” I confronted someone on this the other night. “What about the satanic Necronomicon. Can I read it? It’s just fiction. Can I read pornography? It’s just fiction.” They thought that a bit extreme. Of course it was. My point was, what was their criteria, where was their own event horizon they were not willing to cross because it was just too obviously wrong? How much Scripture bending or ignoring would they accept and justify as OK because it was “just fiction” before they had enough and said no more?
The genius of The Shack is how cleverly it has clothed itself in a loose and nebulous garment of Scriptures—just enough to justify the complete butchering of the true nature of God and morph Him into a Trinitarian hybrid god that represents whatever will make you feel better about your horrible tragedies and “great sadness.”6 The fact is, though, God will not appear as whatever we want. One person said, “God appeared as a fiery bush, but I know he’s not a bush!” But He did not appear as a bush. He appeared in a bush. God will not appear as Shiva, Buddha, or Sarayu, because He says, “I AM THAT I AM” (Exodus 3:14). We can say God is like a rock, but we cannot say God is like Baal. It’s not about imagery; it is about the nature and character of God. And The Shack gives a false representation of both of these.7
Look, I get it. I’ve suffered innumerable losses my entire life, and every one of us at some point cries out, “WHY, GOD?” And in those moments, people either reject Him as uncaring, or call upon His name wherein He brings us into His Kingdom, and we learn to trust Him in the midst of, sometimes in spite of, tragedies that seem to have no reason.
We may find ourselves once again crying out in pain, “Why God!?”
He has answered this in His Word. It’s called having faith, trusting Him, and knowing He loves us.
Trust in the Lord with all thine heart; and lean not unto thine own understanding. (Proverbs 3:5)
As for God, his way is perfect: the word of the Lord is tried: he is a buckler to all those that trust in him. (Psalm 18:30)
Behold, what manner of love the Father hath bestowed upon us, that we should be called the sons of God. (1 John 3:1)
The Shack is a quick fix to feeling better, a panacea, a spiritual drug that allows you to embrace a conception of God that may temporarily take away the pain but leaves you with an open door to deception because it is not the God of the Word. It is not the real thing! And the Jesus it presents is not the real Jesus.
Is The Shack the God portrayed in Scripture? Is God a woman? Is Jesus a clumsy Jewish kid? Is the Holy Spirit a Japanese girl named after a Hindu river? Is the judge of our lives Sophia? Is everyone saved? Is Jesus just the best way to the Father, as the book suggests, or is He what the Bible says—the only way?
“But they’re just parables! Stories! It’s not the Bible!” some argue. So is it acceptable to distort the truth in the guise of fiction just to make a point? How is that ever acceptable? The Shack presents a God who does not judge, one who can change, and one who suggests Jesus is simply a better way to God, not the only way. But feeling has trumped truth, and the book has become a multi-million bestseller. To simplify the responses I have heard, “Don’t confuse me with biblical facts. It makes me feel good!”
It did not bother leaders and publishers that Young’s second book, Eve—a “reimagining” of the Adam and Eve story—was laced with kabbalistic themes and occultic, gnostic fairy tales. “It’s just a story.” The door opened wider. . . .
You see, Satan keeps pushing the goalpost deeper and deeper into the center of the church, and every time he sees no resistance, he is emboldened and takes it to “the next level.”
In March of 2017, The Shack movie was released. People seem just as fascinated with the movie as they are with the book. But I notice one difference—those who support The Shack appear to be much angrier at those with questions than before. “You’re so judgmental!” “Who do you think you are?” “You must be looking for a book deal or something.” “You’ll never lead anyone to Christ, and I doubt if you ever did before.” I’ve had it all thrown at me with the release of the movie as I have tried to reason it out with folks. And I have come to realize that the level of deception has gone so deep that not only are people willing to embrace a lie and ignore the error, but worse—they see themselves as loyal Christian believers while at the same have no problem promoting a story by a man who claims that everyone is “in Christ” already. And you cannot reason with that level of delusion. It’s gone beyond the intellectual. It’s now in the realm of “seducing spirits” (1 Timothy 4:1).
A Church Enamored with New Age Mysticism
Universalism—the “all paths lead to God” religion—is exactly what is needed to turn millions of proclaiming Christians into participants of the one-world antichrist mystery religion that Alice Bailey wrote about and all Luciferian world leaders are counting on.
We did not accept Rob Bell’s universalism. But now we are willing to ignore William Paul Young’s. That is the malignancy of deception unchecked.
The Shack movie comes at a time when eastern meditation techniques are being welcomed wholeheartedly into the public educational system under the guise of “mindfulness.”8 Mindfulness is a Buddhist technique of detachment, leading practitioners to realizing the “divine within,” which eventually supposedly leads to Nirvana—nonexistence. North American children, as young as pre-school age, are being taught how to meditate and do Yoga to reach this Nirvana state.
This eastern meditation paradigm shift is occurring in the church as well via contemplative prayer and the “spiritual disciplines.”9 In 2017, several “Christian” books came on the scene promoting meditation and mindfulness practices under the guise of “devotional” books and “adult coloring books.” One book on contemplative meditation is The Wired Soul: Finding Spiritual Balance in a Hyperconnected Age by Tricia McCary Rhodes. Her book “reintroduces us to the classic disciplines of Scripture reading, meditation, prayer, and contemplation.”10 Rick Warren was promoting Rhodes book, The Soul at Rest: A Journey into Contemplative Prayer, as far back as 2003 on his website that stated:
This book is a quiet-time companion for those who hunger for a greater intimacy with God. It offers fresh insight into little understood aspects of prayer and introduces a step-by-step journey of learning contemplative prayer.11
The site referred to Tricia Rhodes as “one of our favorite authors on contemplative prayer.”12 In The Soul at Rest, Rhodes gives instruction on contemplative prayer:
Take deep breaths, concentrating on relaxing your body. Establish a slow, rhythmic pattern. Breathe in God’s peace, and breathe out your stresses, distractions, and fears. Breathe in God’s love, forgiveness, and compassion, and breathe out your sins, failures, and frustrations. Make every effort to “stop the flow of talking going on within you—to slow it down until it comes to a halt.”13
Rick Warren’s promotion of her book in 2003 helped to make a solid place for Rhodes in the evangelical church, and today she, along with so many others like her, is securely wedged in, all the while presenting a panentheistic (i.e., God in all) eastern-style meditation belief system to an unsuspecting church that’s proved itself to have little or no discernment. Does that bother Rick Warren or any of the others who endorsed her? Do they feel the need to warn the church about an author they promoted to millions of people? The answer to that is a resounding no!
So, the church just keeps on going further on the path to the New Age goal of “east meets west,” where we all become one under a false one-world religion and we all recognize the “Christ spirit” or godhood in each other.
Tragically, young Christians are perhaps the biggest target of Satan. The emerging church got the ball rolling and convinced millions of church-going young people that their parents way of seeing Christianity was old fashioned, colonial, and ineffective. And emerging church leaders had the perfect tool to get a hold of the minds of the youth—meditation. It started back in the late nineties and is in full swing today. A 2013 book titled, God in My Everything: How an Ancient Rhythm Helps Busy People Enjoy God by Canadian pastor Ken Shigematsu, is being used in Christian youth groups. According to the publisher, Zondervan, the book “draws on both eastern and western perspectives in writing and speaking.”14 Those are buzzwords for introducing a mixing of eastern religion thought processes with Christianity. The book is packed with quotes by and references to numerous mystics such as Thomas Merton and Basil Pennington. Catholic priest and panentheist Richard Rohr is a major advocate for mystical prayer. He said in an interview that his publisher told him his biggest audience is young evangelical men!15 Are Christian leaders and pastors shocked that their young people are being taught by mystics, panentheists, universalists, etc? Apparently not.
All of this is producing Christian minds that are malleable, soft, undiscerning, half-drugged, feeling good, and completely open to the power of suggestion from . . . whoever, and whatever. That is what eastern meditation techniques do. You empty your mind, “turn off distractions,” enter your “sacred space,” and accept that whatever comes must be good and right and from God.
The High Price of Having Our Ears Tickled
The church has become an entity seeking to have her ears tickled. Christians are seeking to feel better about their painful lives. Seeking to be successful, happy, and prosperous. What is it you seek? Step right up folks . . . we’ve got everything for you right now.
Everything except the whole truth of the Word of God, the way of the Cross, the power of the blood to save and heal and forgive, the altar of God where we come to be broken and changed, healed, and set free. Everything which made the Gospel powerful has and is being systematically removed by the enemy of our souls—not because it is not powerful, but because we no longer wish to humble ourselves, bow to its holiness and its truth. The church has exchanged the truth for a lie.
We are seeing the “fruit” of nearly thirty years of dumbing-down and de-prioritizing the Word of God, giving it a mini-place in our lives while shiny things and baubles and the newest “move” catch our attention and send us off on a fruitless quest for the next experience. It’s no wonder young Christians are falling for it so rapidly—their parents and grandparents have had no discernment and therefore could hardly lead and warn the younger generation of spiritual deception. The seed of the Word of God has corporately fallen on stony ground, without depth, where it grows up quick, shrivels, and dies.
I know I am very passionate about this, reluctant to even use the word passionate, so overused it is in today’s “New Spirituality.” However, I have every reason to be this way. I grew up in the occult—a world of delusions, lies, and darkness. When I tried to turn to New Age thought to dispel the darkness—turning to Hinduism, Buddhism, and becoming an avid follower of Paramahansa Yogananda in my little bedroom devouring his every word as “truth”—I ended up deceived, wrecked, and in utter darkness, even though some of it temporarily numbed my pain and made me “feel good.”
I understand many of these Christians who are so emotionally bound to The Shack and Jesus Calling that they have thrown caution to the wind and ignored the dangerous reality that in fact promotes unbiblical lies. I was a universalist when I got saved. I didn’t know what the Word of God said. I still believed all paths led to God! I was totally brainwashed. Then came this “mean man,” this “judgmental Christian” Bible study leader who dared to get out the Word of God and without holding back challenged me about my beliefs. This “judgmental, mean man” saved my spiritual life. (I thank God for Dave; may his memory be blessed!) I needed a hard word to break through the lies.
In all my dealings with everything from Rob Bell to The Shack, I understand that simple logic and reason isn’t working with people who are emotionally invested in the teachers or the stories. People need a wake-up call, and that may not feel good or seem loving. But I cannot apologize for my approach because I see that in the end, The Shack is not just a book or a movie but a game-changer that is extinguishing some of the last lights of discernment out of the hearts of who knows how many thousands (even millions) of believers. I know how they feel. I have been there. And I thank God that someone cared enough to hurt me with the truth. When a house is burning down and people are asleep inside, one cannot afford to meekly whisper, hoping the people hear. You have to shout at the top of your lungs, “Get out, quickly!” In dealing with these new delusions, it may be necessary to jar people awake.
Jesus said in Matthew 24 that all of this would happen. Paul said, “Now the Spirit speaketh expressly, that in the latter times some shall depart from the faith, giving heed to seducing spirits, and doctrines of devils” (1 Timothy 4:1). The great falling away is at hand. But a remnant will remain faithful. I can only pray humbly not to be one who falls for the lies in a moment of vulnerability, or weakness, or pain or giving up, for we are all vulnerable, and it’s only by the grace of God we can stand. That is where I understand the motto of the French foreign legion that a friend shared with me: “If I falter, straighten me out. If I stumble, pick me up. If I retreat, shoot me.” Blunt, but as a spiritual warrior, it resonates in my heart. None of us is exempt from having to diligently guard against the lies of this age, outside and inside the church.
These progressive deceptions over the last few decades have been just the build-up to the next great delusion, which could be the final one. God help us to turn away from the slow poisoning taking place in the church through breath-prayers, eastern meditation, mindfulness, Yoga, etc. God help us to surrender our soulish ways of perceiving God based on a book written by a wounded man, William Paul Young —unhealed from abuse and bitter church hurts—whom those seeking to make a profit have promoted regardless of his spiritual fragility and woundedness—a man who rejected the God of the Bible for a god who would somehow ease his pain—one that eases your pain as it kills your soul. The Shack is the spiritual Jack Kevorkian of our age.
Pray for William Paul Young, that God would pull him out of this most dangerous and deadly strange fire. Pray for the multitudes who are believing lies. And may God deal with those mercenaries and moneychangers who care more about what sells and profits them than about the care and protection of the flock of God.
Alice Bailey’s plans are about to come to full fruition. The greatest lie is just around the corner.
Stay strong, saints. “And when these things begin to come to pass, then look up, and lift up your heads; for your redemption draweth nigh. (Luke 21:28)
To order copies of Progression to Deception: How New Age Influence is Destroying the Church—One Step After the Next, click here.
1. Alice Bailey, The Externalization of the Hierarchy (Lucis Publishing Companies), p. 510.
2. David Steindl-Rast, “Recollection of Thomas Merton’s Last Days in the West” (Monastic Studies, 7:10, 1969).
3.Henri Nouwen, Sabbatical Journey (New York, NY: Crossroad Publishing, 1998), p. 51.
5. See Greg Reid’s booklet/article: Confused by an Angel: The Dilemma of Roma Downey’s New Age Beliefs. Online at http://www.lighthousetrailsresearch.com/blog/?p=16968 or order from Lighthouse Trails.
6. Chapter four of The Shack is titled “The Great Sadness,” and the term is frequently used throughout The Shack.
7. See The Shack and Its New Age Leaven by Warren B. Smith. Online at http://www.lighthousetrailsresearch.com/blog/?p=12290 or order from Lighthouse Trails.
8. Kris O’Donnell, “Mindfulness, Meditation Techniques Being Used in Public School Classrooms Across County on 750,000 Students” (Ivanhoe Newswire, http://www.ksat.com/health/mindfulness-meditation-techniques-being-used-in-classroom).
9. Visit the Lighthouse Trails Research blog for extensive information on contemplative spirituality and the “spiritual disciplines”: www.lighthousetrailsresearch.com/blog or request their bi-monthly research journal mailed to homes and offices.
10. Tricia McCary Rhodes, The Wired Soul: Finding Spiritual Balance in a Hyperconnected Age (from the publisher’s description, found on the NavPress website where the book is being sold: https://navresources.ca/product_details.php?item_id=5458).
11. Rick Warren’s Ministry Toolbox, (September 3, 2003, http://web.archive.org/web/20081227031846/http://legacy.pastors.com/RWMT/?ID=118).
12. Rick Warren’s Ministry Toolbox (February 18, 2004, http://web.archive.org/web/20081227044251/http://legacy.pastors.com/RWMT/?ID=142).
13. Tricia Rhodes, The Soul at Rest (Minneapolis, MN: Bethany House Publishers, 1996), p. 28.
14. Ken Shigematsu, God in My Everything: How an Ancient Rhythm Helps Busy People Enjoy God (Grand Rapids, MI: Zondervan, 2013); from Zondervan’s website: http://www.zondervan.com/god-in-my-everything.
15. “The Cosmic Christ with Richard Rohr” (http://podcast.theliturgists.com/e/episode-35-the-cosmic-christ-with-richard-rohr/).
To order copies of Progression to Deception: How New Age Influence is Destroying the Church—One Step After the Next, click here.
By Garrett Haley
Christian News Network
A prominent Creation science group is pushing back after their website was included on a widely-shared list of allegedly untrustworthy sources and described as “junk science.”
After “fake news” became a subject of national discussion during the 2016 presidential election, Melissa Zimdars, an assistant professor of communication at Merrimack College, compiled an online document that lists disreputable websites and news sources.
Originally created as a resource for her students, Zimdars’s document lists hundreds of “false, misleading, clickbait-y, and satirical” websites. Click here to continue reading.
For Lighthouse Trails resources on the debate between creation and evolution, click here.