Archive for the ‘Concerns for Calvary Chapel’ Category

Hundreds of Protestant Scholars and Pastors Sign “Reforming Catholic Confession,” But Can the Church Trust This Document?

Hundreds of Protestant and evangelical scholars, pastors, and theologians have signed a document called “Reforming Catholic Confession”  to mark the 500th anniversary of the Reformation, which will be commemorated on October 31, 2017. According to Dr. Timothy George, dean of Beeson Divinity School in Birmingham, Alabama, who co-chaired the Confession’s steering committee, “a significant motivating factor of the Confession’s participants is to call the Church to spiritual renewal.”1 In reviewing the “Reforming Catholic Confession” and the signatories, Lighthouse Trails has observed a few things, which lead us to ask, “Can the church trust the “Reforming Catholic Confession”?

To begin with, the majority of the hundreds of initial signatories either promote the contemplative prayer movement (a movement that has its roots in Catholic mysticism and panentheism and is drawing Protestants in that direction) directly themselves or represent institutions or denominations that do.

This promotion of contemplative spirituality includes the Confession’s co-chair, Dr. Timothy George.  For example, in a 2014 article titled “Not Just For Catholics”  on Beeson Divinity School’s website, written by George, he expresses his admiration for Catholic practices such as the contemplative Lectio Divina. George is also the general editor for a series called the Reformation Commentary on Scripture (published by InterVarsity Press) that boasts of including Catholic writers in its collection of commentaries. While the “Reforming Catholic Confession” claims to be trying to strengthen the Protestant church and its unique mission separated from the Catholic Church, how can we trust a document whose co-chairman does not even understand the serious reasons Christians must be separated from the Roman Catholic Church? We know Timothy George cannot understand this for if he did, he would certainly not, as the general editor, allow the writings of Catholic writers in a commentary series on Scripture. On the Beeson Divinity School website, George is described as  “active in Evangelical–Roman Catholic Church dialogue.”

Leith Anderson, president of the National Association of Evangelicals (NAE), is another signatory of the “Reforming Catholic Confession.” Anderson was a pioneer of the emerging church movement as described in Roger Oakland’s book Faith Undone, which quotes Anderson saying he is hoping for a paradigm shift within the church:

The only way to cope and be effective during this period of structural change in society is to change some of the ways we view our world and the church. It is what some call a paradigm shift—a new way of looking at something. Such a shift will allow us to view our changing world with new perspective. It is like a map. Old maps from 1950 may have sufficed before the construction of interstate highways and the expansion of major cities, but new maps are needed now. Likewise, we need a paradigm shift for the future.2 (emphasis added)

It was Leith Anderson, Rick Warren, and Bill Hybels who were instrumental in helping Bob Buford (under the inspiration of Peter Drucker) launch the emergent church (then called Terra Nova) around 1998 with a group of young pastors: Doug Pagitt, Dan Kimball, Mark Driscoll, and Brian McLaren. Things have never been the same since, which leads us to ask the question: Is the “Reforming Catholic Confession” (which uses the word “catholic” over 30 times) another step in this emergent paradigm shift that Leith Anderson longed for twenty years ago where “a new way of looking at something [the church]” comes into play? Those who have studied the emergent/emerging church in the scope of Scripture know it is a definite road to Rome with its ecumenical, interspiritual, and mystical elements leading the way.

Other institutions that are represented in the signatures of the “Reforming Catholic Confession” are some of the most blatant contemplative-promoting Christian colleges and universities out there. And when we say contemplative, remember, we mean on a path to Rome: Wheaton College, Fuller Theological Seminary, Biola University, Bethel College, Regent University, Asbury University, Andrews University, Denver University, Southeastern Baptist Theological Seminary, and Calvin Institute of Christian Worship. Other schools represented in the document are also contemplative promoting: Dallas Theological Seminary, Liberty University, Moody Bible Institute, Baylor University, Cornerstone University, and Westmont College. We’ve only named a few of the institutions that are represented on the signature list that promote contemplative spirituality (i.e., the emergent church). As we stated, it is the majority of them that do.

Several denominations are also represented in the “Reforming Catholic Confession” such as the Evangelical Free Church of America (and as of more recent years is now an advocate for contemplative spirituality). And don’t think that these signatures representing these groups are insignificant non-influential back-room members. For instance, the man from the Evangelical Free Church of America who signed the document is Rev. Greg Strand whose title is the Executive Director of Theology & Credentialing for the denomination. Not to mention that the president of that denomination, Rev. Kevin Kompelien, also signed the Confession.

Dr. Timothy George, co-drafter of the ecumenical Manhattan Declaration

Worth pointing out, John Stonestreet of the Colson Center for Christian Worldview is also a signatory of the Confession. Some may remember when Chuck Colson co-authored the Manhattan Declaration in 2009. Lighthouse Trails wrote about this in our article titled “Manhattan Declaration: ‘Perhaps Millions’ Being Led Toward the New Age/New Spirituality.” Here is a statement from the Manhattan Declaration:

We are seeking to build a movement—hundreds of thousands, perhaps millions, of Catholic, Evangelical and Eastern Orthodox Christians who will stand together.

The connection between the Manhattan Declaration (by the way, Brian McLaren was one of the original signers too) and the “Reforming Catholic Confession” is not just that John Stonestreet is a signer. Timothy George was very involved with the Manhattan Declaration as well. He was one of the four drafters of it!

It stands to reason, based on evidence, that the “Reforming Catholic Confession” is just an extension of the Manhattan Declaration’s goal to “build a movement” of Catholics, Evangelical and Orthodox Christians “who will stand together.” It seems naïve at best, deceiving at worst, to come out with this new document and claim that it is an effort to renew the Christian church, when in fact it has all the earmarks of helping to bring the “lost brethren” back into the fold of the “Mother Church,” whether the drafters or signatories realize it or not.

The “Reforming Catholic Confession” lists several doctrinal characteristics that define Protestantism such as the Trinity, baptism, the virgin birth, the deity of Christ (all of which, incidentally, the Catholic Church would say they believe in too). When it came to the category “the Lord’s Supper,” there was quite a bit of wordage, but the words “do this in remembrance” were not used while the words “the faithful” (the Catholic Church’s name for practicing Catholics) was used twice in that section. This may seem like a moot point to those who may not understand the significant difference between the Catholic Mass with the sacrament of the Eucharist and the Protestant “Lord’s supper” (i.e., communion service), which in Scripture Christians are instructed to “do this in remembrance” of Jesus Christ. We find it troubling that the “Reforming Catholic Confession” presented a vague and obscure description of this practice that has so separated Roman Catholicism from biblical Christianity for so many centuries that those who opposed the idea that Jesus was actually in a wafer were burned at the stake by the Catholic Church (see Foxe’s Book of Martyrs for documentation on papal persecutions).3 In one section of the Confession, it states: “it is particularly to be regretted that the early Protestant Reformers were unable to achieve an altogether common mind, in particular as concerns the doctrine of the Lord’s Supper.” But the Confession, again, is vague and never truly defines the biblical practice of the Lord’s Supper.

We find it  a little unnerving when the Confession states that we should go from reformation to “reforming catholic.” Perhaps the authors of the Confession are not implying that Protestants should now call themselves by that name, but vagueness and the oft used word catholic leaves speculation to the imagination. And when the Confession states, “We believe that what unites us is far greater than what divides us,” it is reminiscent of words Pope Francis said less than 12 months ago. In an article titled “Pope Stresses to Lutherans: What Unites Us Far Greater Than What Divides Us,” the Catholic pope told the ecumenical gathering of 1000 Lutherans:

The apostle Paul tells us that, by virtue of our baptism, we all form the single Body of Christ. The various members, in fact, form one body. Therefore, we belong to each other and when one suffers, all suffer; when one rejoices, we all rejoice. We can continue trustfully on our ecumenical path, because we know that despite the many issues that still separate us, we are already united. What unites us is far greater than what divides us. (emphasis added)

According to the article, Pope Francis said,  “Lutherans and Catholics are on a journey from conflict to communion.” By the indications of the “Reforming Catholic Confession,” Lutherans may not be the only ones heading into communion with the Catholic Church.

Conclusion

If your denomination or the college that your children or grandchildren attend is represented in the list of signatories of the “Reforming Catholic Confession,” perhaps it’s time to reconsider the direction your family may be getting pulled into. Today, we are witnessing apostasy and delusion on a grand scale. To turn a blind eye to doctrines that were formerly of paramount importance and now waning to insignificance may have disastrous results.

Endnotes:

  1. https://www.christianpost.com/news/over-250-protestant-leaders-sign-reforming-catholic-confession-on-essentials-of-christian-faith-198747/page2.html.
  2. Leith Anderson, A Church for the 21st Century (Minneapolis, MN: Bethany House Publishers, 1992), p. 17.
  3. We recommend the edition by Lighthouse Trails as many of the other editions by other publishers have removed Foxe’s writings on papal persecutions.

Other noteworthy organizations represented in the “Reforming Catholic Confession”:

Calvary Chapel Lexington Kentucky

Calvary Chapel Moreno Valley

Southern Baptist Theological Seminary

Wycliffe College

Gordon Conwell Theological Seminary

Westminster Seminary

National Hispanic Christian Leadership Conference

Hope College

Grace College and Seminary

The Village Church

Harvest Bible Chapel

Institute on Religion and Democracy

Reformed Theological Seminary

Ethics and Religious Liberty Commission

Houghton College

Corban University

Southwestern Baptist Theological Seminary

“Is Lighthouse Trails Haters?”

LTRP Note: Recently, we sent out a Special Note to our readers asking you to pray for us as we have been undergoing extra pressures from forces that wanted to see Lighthouse Trails come to an end. While we can’t say that all pressure has been relieved, we can say that God has answered your prayers in a number of ways, mostly in that He lifted us up, encouraged us, and strengthened us. In addition, we were reminded, once again, that we (and all believers) are in a battle, and though we at times grow weary, we are assured through His Word that He will not leave us or forsake us, and He said in 2 Corinthians 12:9, “My grace is sufficient for thee: for my strength is made perfect in weakness. Most gladly therefore will I rather glory in my infirmities, that the power of Christ may rest upon me.” How grateful we are for those wonderful words of promise and hope.

We know there are those who believe Lighthouse Trails editors and authors are haters. Lately, we have been again made aware of this and were reminded of something that took place eight years ago. In May of 2009, we wrote an article titled “Calvary Chapel Termination Has Profound Implications.” The article was a special report detailing Calvary Chapel (CCOF) firing Chuck Smith’s brother, Paul Smith. Our article began with:

Lighthouse Trails regrets to report that on May 5th, Paul Smith, brother of Chuck Smith (the founder of the Calvary Chapel movement), was fired from his position in the Calvary Chapel (CCOF) organization during an unscheduled meeting that day. The motion to fire Paul Smith was made by board member Roger Wing and seconded by Chuck Smith’s son-in-law, Brian Broderson. Other board members affirmed the motion, and Paul Smith was dismissed.

Within hours of Paul Smith being fired, we talked to him, asking for permission to write the story. Paul had been working hard to keep the emerging church out of Calvary Chapel, but he was coming up against brick walls. Shortly after his dismissal, a youth event put on by Calvary Chapel Costa Mesa called Movement 2009 was scheduled to take place. Thousands of young people were expected to attend. The reason Paul was trying to intervene in the event was because Mike Erre, an influential emergent author, was the scheduled speaker. Lighthouse Trails had exposed Erre’s emergent leanings in a review of his book, Death by Church. However, Paul Smith was fired a few weeks before the event took place, which then prevented him from having any say in the matter.

Movement 2009 took place, and Mike Erre spoke to several thousand youth. During the event, one of the organizers of the event stood in front of the crowd and said that “the haters tried to stop us, but they didn’t.” We knew they were speaking about Lighthouse Trails (and probably Paul Smith). In response to this idea that Lighthouse Trails is “haters,” author and researcher Ray Yungen wrote a letter to our readers. In view of increased pressure on us lately, we wanted to repost Ray’s letter, answering the question, “Is Lighthouse Trails haters?”

“Is Lighthouse Trails Haters?”

By Ray Yungen

Recently, at a large Christian youth event, Lighthouse Trails was indirectly referred to as “haters” because of our articles and books exposing the emerging church movement. We realize that many people think ministries like Lighthouse Trails are mean-spirited, hateful, and derive pleasure from causing trouble for others.

On the contrary, what motivates and drives Lighthouse Trails is a sense of duty to the Gospel of Jesus Christ. We see that being the issue at stake.

Right now, there is a struggle going on for what the church of the future will look like. Karl Rahner once said the Christian of the future will be a mystic or he or she will not exist at all. The question must be asked (and answered): Is this really a good thing? Will mysticism lead to a Christianity that is more vibrant and in harmony with the will of God?

When one looks at the writings of those such as Henri Nouwen, Thomas Merton, Thomas Keating, etc., one finds that this mysticism is rooted firmly in a spiritual understanding more in-tune with Buddhism and Hinduism that with the writings of the apostles in the Bible.

Thomas Merton said:

It is a glorious destiny to be a member of the human race, … now I realize what we all are…. If only they [people] could all see themselves as they really are … I suppose the big problem would be that we would fall down and worship each other…. At the center of our being is a point of nothingness which is untouched by sin and by illusions, a point of pure truth…. This little point … is the pure glory of God in us. It is in everybody. (A Time of Departing, p. 59)

This is identical to what is called in New Age spirituality, the higher self. Over the last few decades there has been an ever-increasing number of individuals in Christianity that draw on and promote persons such as Thomas Merton and Henri Nouwen. The mission at Lighthouse Trails is to point out that if the church goes in the same mystical direction as these individuals, it will ultimately embrace the spiritual perceptions such as the one just stated. If that sounds implausible, take a look at the spiritual life of Sue Monk Kidd (author of The Secret Life of Bees).

Monk Kidd was at one time a conservative Southern Baptist Sunday school teacher. But after she was introduced to the writings of Thomas Merton, she branched out and began embracing contemplative practices and her spirituality dramatically changed. Eventually, it led her to say that God dwells in everything, even excrement and graffiti.

At Lighthouse Trails, we are not motivated by hate for people but rather by love and concern. We believe, with everything in us, that man’s only hope lies in Jesus Christ and the free gift of salvation offered to those who believe and accept it. And we also believe that contemplative/emerging spirituality leads man away from that Gospel not toward it. This is why we do what we do.

Ray Yungen
Lighthouse Trails author

Buried in Unmarked Graves

By Roger Oakland

Credit: Bigstockphoto.com

Vast are the burial grounds resulting from man-centered Christianity. When men follow men rather than the Good Shepherd, they seek after wealth, kingdoms, power, and illicit sexual relationships—anything to feed the flesh, which we know is never satisfied. When this happens, it is no longer Christianity but rather another “Christianity,” a dead and harmful religion (which is man’s invention) promoting another Jesus. Religion robs the innocent from true freedom in Jesus. The temples, the cathedrals, the shrines, and the modern day megachurches often testify to the accomplishments of man more than they speak of the wonders of God, who sent His Son to redeem us from our sins.

Further, study the hierarchies that humans construct—the popes, the cardinals, the bishops, and the priests. Or replace the “Holy Catholic Church” with the “Protestant” counterparts, and you find the same thing. While there may be a different configuration, the end results are the same. Followers are abused and misused by the power brokers that control them.

Many are those who have been beaten and hurt. They are buried in unmarked graves without tombstones covered over by time. Those responsible for their demise continue from generation to generation. They are abusive powerful despots who boldly proclaim “how dare you touch God’s anointed” as they bury more and more. They believe their threats have a scriptural basis.

Such is the case for many in a fellowship of pastors I was once involved with. For this reason, two Norwegian brothers (myself being one of them) felt led to warn these men, many of whom got their focus off the Good Shepherd.1 Sadly, they started out right but ended up wrong. As the Bible states, it is not how you start but how you finish that counts.

This group lost their moorings. Many of them were so encapsulated by power, success, and church growth, they did not realize they had become lukewarm and then cold. While the Good Shepherd warns them in His Word, they chose to ignore the warnings. Just like the Bible proclaims, Ichabod (meaning God’s glory departed) became a reality and an era of struggle that should have been laden with victories for Christ ended with the death of this group’s heart-broken founder.2 Isn’t it interesting how history repeats itself? Whatever has happened before can and does happen again.

The Word of God is light. The Word of God shines into the darkness, and the darkness hates the light. Often those in darkness think they are in light and do not see the light when the light shines.

Nevertheless, the God of the Bible always wins. Sometimes the scenario plays out with a very unhappy ending. God is a God of justice, and justice always prevails. The good news for the deceivers is that God is also a God of mercy, and He gives man the opportunity to repent until the day he takes his last breath. God does not desire that any should perish but wants all to come to repentance.

Endnote:

  1. http://www.understandthetimes.org/commentary/c190finalwakeupcall.shtml.
  2. You can read about Roger Oakland’s years in the Calvary Chapel churches in his biography Let There Be Light, 2nd ed.

(This is an excerpt from Roger Oakland’s book, The Good Shepherd Calls)

Related Video:

(From Roger Oakland’s emerging church lecture series)

Letter to the Editor: Brian Brodersen’s Creation Fest Coming Out of the Contemplative Closet

Dear Lighthouse Trails:

You may recall previous e-mails from me about the state of some Calvary Chapel fellowships here in the UK. It would appear that the majority are maintaining links with Brian Brodersen’s new CCGN including our pastor. I made mention that our pastor is very unhappy with organizations such as yourselves and questions your ability to be truly discerning. He wrote an article criticizing people whom he says have “isolated themselves” and others from the body of Christ by doing something he calls “association fallacy.” He then quotes Proverbs 25:18 “A man who bears false witness against his neighbour is like a war club, or a sword or a sharp arrow.”

The association fallacy occurs when a person is misrepresented because of their relation to some other person. This is a form of false witness, they say. My view is that he is making an excuse for his continued involvement with Brian Brodersen; and to emphasize the point, he is one of the main speakers at this years Creation Fest in Cornwall. He has stated to me that he considers Brodersen a close friend [see LT statement about guilt by association below].

The evidence for Mr Brodersen is increasingly not good and to let you know, Creation Fest, (director Brian Brodersen) is sponsoring an event at Truro Cathedral on May 28th, called “Thy Kingdom Come.”1  This event includes “Taize Reflection” [see Taizé article below],  Lectio Divina, Labyrinth Walking, Prayer Stations, Breath Prayers, Sitting in Silence and Symbolic (ritualistic) body movements, hand signs etc-called “prayer games.” You can also download from the Creation Fest site the “official common worship app” from the Church of England.

My leader wishes to meet up with me again as I have been vocal in our local church about a growing number of issues of which he is not happy. Calvaries in the UK have a leadership style in that “what the leader says goes, and you either have to agree or get out.” I have been accused of being divisive and undermining the church!

I guess you already have a lot of the details regarding Brian Brodersen, but he is clearly a man that should  be avoided in my view. I am convinced that, in fact, my leader is himself unable to discern what is going on the church today. I would be interested in your thoughts. Keep up the good work. It is a pity I don’t live in the States close to say Chris Quintana’s fellowship.

God bless

________________

Related Information:

“Reconciliation” — A “Theological Theme” at Taizé
(100,000 young people visit Taizé, France every year. Chris Lawson unveils the dangerous truth about Taizé in his new book.)

BOOKLET: How to Know if You Are Being Spiritually Abused or Deceived—A Spiritual Abuse Questionnaire

Rick Warren and Brian Brodersen Prove: “A Photo Is Worth A Thousand Words”

Brian Brodersen and Greg Laurie’s “Bigger Picture of Christianity”

For several screenshots of Creation Fest’s website, click here.

Guilt by Association: While Lighthouse Trails has been accused at times of practicing “guilt by association,” our critics fail to understand that there is something called guilt by promotion, which is a very valid form of argument. If someone is promoting another person (quoting or referencing him or her in his books or talks, etc.), then he is guilty of “guilt by promotion,” not just by association. But even guilt by association has its validity. We are told in Scripture not to be associated with those who are unruly or who teach false doctrines* (e.g. 1 Timothy 6:3-6): otherwise it gives credence to that false teaching. This idea of “association fallacy” is, we believe, an effort by some to free themselves to hang out with whom they wish without being challenged for it. But this is not the way a Christian leader or pastor should behave. We believe that if a leader or pastor is associating himself with a false teacher, it is because he resonates with that teacher. An exception to this would be if the leader or pastor is ignorant of what the teacher believes or teaches, but even then, once he himself has become aware, he is responsible and can no longer claim “I didn’t know.”

*See Warren B. Smith’s new booklet/article on Sound Doctrine.

 

Rick Warren and Brian Brodersen Prove: “A Photo Is Worth A Thousand Words”

Courtesy of Understand the Times

Connect the dots and draw your own conclusions (See related articles under picture)

Related Articles from Lighthouse Trails:

Brian Brodersen and Greg Laurie’s “Bigger Picture of Christianity”

Rick Warren’s Dangerous Ecumenical Pathway to Rome And How One Interview Revealed So Much

A Day of Observations of Life in the Bubble

bigstockphoto.com

From a Lighthouse Trails Reader:
Saturdays are good because I pick up Joan [not real name], a family member and go early to the Farmers Market. I went into the house, and Joan, who is close to 50 years old, excitedly showed me some Disney character socks she purchased for her friends and herself. They depicted the Evil Queen and two other Characters from that movie. We got in the car, and I noticed she had on her Evil Queen shoes and socks. The conversation goes to Christmas gifts, and she said her 11-year-old son says he wants an X Box so he can play games.

I now had to step in and talk about all the dangers of the current games where the characters have super powers and they are always killing off someone. Joan is in the choir at a Methodist church, and I did go once when the great-grandsons were baptized. The candles, the altar, the flowing robe of the minister, were very much a presence. The bulletin announced a new class given by a lady about finding new thought and prayer life through the mystics.

I tried to tell Joan about the evil behind the games and many other things in this day and age. I told her of the dangers and how they could affect young minds. I reiterated a happening the day before when I was walking around a small lake in our area in which some little kids came up behind me on their scooters. The smallest, about 6 years old, was saying, “Yea, I’m going to grab her and pull her hair out and then throw her into the fire” and other things along that line. Then they both got off their scooters because some ducks were close by and they chased them and yelled at them until they went into the lake. Those kids probably learned the scenario from some of their evil promoting games. I stated that this kind of thing was going to happen in the end times. She agreed that some games were bad and some characters in movies were promoting evil and
had bad super powers and weren’t like real people but that the evil queen she likes from the Disney movie was portrayed as a real person with some powers. But she wasn’t all bad.

Then the topic changed, and Joan told me she was so excited because the Gilmore Girls was on Netflix now. I had never heard of it or watched it, and she said that I’d love it, and I said I’d try it. Well, later I turned it on, and it was full of promiscuity, sexual innuendos, sexual relations discussed with ease, and unmarried people living together. It was all portrayed as if it was all normal every day living. I turned it off.

Then on my doorstep, I received an invitation to a Ladies Bible Study lunch that was happening next month. The leader, who claims she is an ordained minister, also does visitation at a local hospital as a volunteer. She wears a black shirt with the inverted collar and a long black skirt. A LARGE gold cross hangs from her neck. I had confronted her once before on her outfit, and she stated that people and men in particular respected the collar.

I received a text from a friend who goes to the Calvary Chapel church at the conference center, and she said I should come to church. I have told her repeatedly that it is becoming part of the apostasy. I had asked the pastor a year ago his views on Christian Yoga, and he wouldn’t answer even after I gave him literature on the topic. I see him now about once a week at a local elementary school. We exchange pleasantries. He said I could come back, and I told him that he hadn’t answered me on where he stands on Yoga and further more as an employee of the Conference Center, Brian Brodersen, who is his boss, is definitely going in the wrong direction. He finally e-mailed me his answer in which he stated he didn’t know about Brian Brodersen’s directions for the church or his joining up with Rick Warren or the Pope, but he would check it out. As for Yoga, he is “wary” of it.

I had one sane interaction toward the end of the day. A lady friend and I on the same page share the Lord with each other and some of our friends, and we pray they will listen before it is too late. We agreed that most people are content to live in the “Bubble” of life that goes on and they have their cocktail parties with the “plastic” people who tell jokes, talk about their shopping sprees, and live for the next day to do it again.

Enough of the insanity. I went to bed and continued reading a book by Dave Hunt Urgent Call for a Serious Faith. That is the answer.

We need to hold fast to Jesus. He is our life line. He is our Savior.

A Sister in California

The Calvary Chapel Association Announces Complete Separation from Brian and Cheryl Brodersen, Calvary Chapel Costa Mesa, and the Calvary Chapel Global Network

Understand the Times, International posted the following letter yesterday (November 28th) that was sent out worldwide to  Calvary Chapel Pastors by the Calvary Chapel Association.

November 28, 2016

Calvary Chapel Pastors,

Pastor Chuck Smith chose a group of men to lead the Calvary Chapel movement after his passing. The Calvary Chapel Association Council was a plan he reiterated on numerous occasions. A Council provides checks and balances, and a collective wisdom to help steer us in the right direction.

The CCA Council consists of men from across the country who are committed to the core values that have made us Calvary Chapel. Like many of you, we have given our lives to build Calvary Chapel churches. What makes the 1700 churches “Calvary Chapel” are the values Pastor Chuck instilled in us – our doctrine and philosophy of ministry. The principles we were taught and the transformative power of God’s Spirit have proven to be more than sufficient. The CCA Council’s primary goal is to maintain what has been our Calvary Chapel identity for fifty years, while seeking the Holy Spirit for fresh power and wisdom to advance God’s Kingdom.

We believe Calvary Chapel has a unique and important role in the Body of Christ. Pastor Chuck left us a glorious legacy. Yet the new Calvary Chapel Global Network, established by Brian Brodersen, now threatens that legacy. This network goes by the name “Calvary Chapel,” but has no framework for affiliation or required commitment to the Calvary Chapel core values. Such a network will ultimately de-emphasize our Calvary Chapel distinctives. The CCGN establishes a different version of Calvary Chapel, and will cause confusion. Brian claims the authority to represent, and even more critically, to define, what Calvary Chapel is and is not. In a recent letter to the movement, Brian quoted Amos 3:3, “Can two walk together unless they are agreed?” Brian’s resignation from the Council, acknowledges he disagrees with the way the CCA Council would lead and define Calvary Chapel. This has created a crossroads that none of us on the Council wanted. To continue reading this letter, click here where UTT has posted it in its entirety.

Related Articles:

The Calvary Chapel Movement and the Sinking of the Titanic

Greg Laurie, Calvary Chapel, and New Catholic National Shrine for Marian Apparitions

Fed Up With False Teaching: Calvary Chapel Church Says “So Long” to the CC Association

 


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