Archive for the ‘Road to Rome’ Category

Pictures That Say a Thousand Words – What Would the Reformers Think of Them?

The following photos are an assortment taken from stories we have written or posted over the last three years.

July 2017

Leaders of the World Communion of Reformed Churches sign copies of the declaration in the Saint Mary’s City Church in Wittenberg, Germany, expressing support from Reformed churches for the Catholic-Lutheran Joint Declaration on the Doctrine of Justification. (Credit: Photo courtesy of WCRC/Anna Siggelkow.)

2014 at the Vatican, Italy

Pope Francis speaks at an inter-religious conference on family values at the Vatican on Monday. Saddleback Pastor Rick Warren, bottom right, sits in the audience.

 

2014

Pope Francis with several evangelical leaders including James Robison, Tony Palmer, and Kenneth Copeland

2014

Vatican Happy About the Way Christianity is Going? – “Christians Mark Reformation Anniversary in Westminster Abbey”

LTRJ Note: Posted for informational and research purposes only.

From Vatican Radio

Christians of all different denominations gathered in London’s Westminster Abbey on Tuesday to mark the 500th anniversary of the start of the Reformation movement. The midday service, led by the Dean of Westminster, Dr John Hall,  featured a new anthem, commissioned for the occasion by Danish composer, Bent Sørensen.

It also included the official presentation by the Archbishop of Canterbury of a resolution from the worldwide Anglican Communion which welcomes and affirms the 1999 Joint Declaration on the Doctrine of Justification (JDDJ) between the Catholic Church and the Lutheran World Federation. Last year the World Communion of Reformed Churches also signed up to the declaration, while the World Methodist Council did the same in 2006. . . .

Anglicans have been invited to join Lutherans and Catholics around the world in marking 2017, including Tuesday’s celebration at Westminster Abbey. Gibaut says the passing of the resolution, together with its formal handing over, are part of a much larger picture of Anglican participation in the events of this Reformation year. Click here to continue reading.

Related Articles from Lighthouse Trails:

Rick Warren’s Dangerous Ecumenical Pathway to Rome And How One Interview Revealed So Much

Is Beth Moore’s “Spiritual Awakening” Taking the Evangelical Church Toward Rome?

“On Reformation Milestone, Experts Detect ‘Astounding’ Thirst For Unity”

Pope Francis, right, hugs the President of the Lutheran World Federation Bishop Munib Younan during an ecumenical prayer in the Lund Lutheran cathedral, Sweden, Monday, Oct. 31, 2016. (Credit: L’Osservatore Romano/Pool Photo via AP.)

LTRP Note: The following is posted for informational and research purposes and not as an endorsement of the source or the content.

By John L. Allen Jr.
Crux (Catholic publication)

Two experts on the Catholic/Lutheran relationship, one Catholic and the other Lutheran, both say that joint commemorations of today’s 500th anniversary of the launch of the Protestant Reformation reflect a strong yearning for unity in the grassroots, and may represent a new “springtime” in ecumenism, meaning the quest for Christian unity.

Five hundred years ago today, tradition has it, Martin Luther nailed his 95 theses on the door of the cathedral in Wittenberg, Germany, thereby triggering the Protestant Reformation that’s divided Western Christianity ever since.

Today, two experts on each side of that Catholic/Lutheran divide say what they detect in the trenches is an “astounding” thirst for unity. Click here to continue reading.

While Protestants Commemorate Reformation This Month, Papal Persecution Regarding the Eucharist Often Ignored

By Philip Gray
(Freelance writer and defender of the faith)

Pope Francis during a Mass, holding up the wafer that is said to have the presence of Jesus in it after transubstantiation

October 31, 2017 is being commemorated by many Protestant groups as the 500th anniversary of the Reformation. Many groups are using the occasion to suggest that there is no need for a Protestant Reformation any longer, and Protestants and Catholics can and should now unify, if not in name, then at least in mission and faith. Ecumenical events are taking place across the globe to supposedly celebrate the Reformation, but in reality, many of these are efforts to break down the walls that divide Protestanism and Catholicism. The Catholic Church insists there is no need for a Reformation any more because the Catholic Church, it says, is now in agreement doctrinally with Protestanism in many areas. While the motive by the Catholic Church of making such claims is highly questionable (e.g., to ultimately win back the “lost brethren” to the “Mother Church”), there is one area (and it is perhaps the most significant of all because it has to do with salvation) that the Catholic Church does not and will not ever claim to be the same, and that is in the Eucharist (i.e., the sacraments, the Mass). For if there was no Eucharist and Mass, there would be no Catholic Church. If you do not understand what the Catholic Eucharist is, then be sure to read some of the material* by Lighthouse Trails regarding this. In a nutshell, the Eucharist is the practice and belief that the real presence of Jesus is in the communion wafer (an event the Catholic Church refers to as  Transubstantiation that can only be performed by a Catholic priest), which is to be consumed by the sinner in order for his sins to be forgiven. It is, in essence, a recrucifying of Christ as if Christ’s sacrifice on the Cross was not sufficient (which is contrary to Scripture that talks about the “finished” work on the Cross.”

One thing that is not being brought up in many of these Reformation events this year is the many people who died at the hands of the Roman Catholic Church for refusing to believe in the Eucharistic Christ. In honor of those who were martyred because they would not bow the knee to a false gospel, below are posted the stories of two martyrs who died at the hands of the Catholic Church because they refused to take the Mass and believe that Jesus Christ was in a wafer. These are direct quotes from the Lighthouse Trails edition of  Foxe’s Book of Martyrs:

Martyrdom of William Hunter (martyred at 19 years old in 1555)
William Hunter had been trained in the doctrines of the Reformation from his earliest youth, being descended from religious parents who carefully instructed him in the principles of true religion. When Hunter was but nineteen years of age he refused to receive the communion at Mass and was brought before the bishop.

Bonner caused William to be brought into a chamber where he began to reason with him, promising him security and pardon if he would recant. Nay, he would have been content if he would have gone only to receive communion and to confession, but William would not do so for all the world.

Upon this the bishop commanded his men to put William in the stocks in his gate house, where he sat two days and nights with a crust of brown bread and a cup of water only, which he did not touch.

At the two days’ end, the bishop came to him and finding him steadfast in the faith, sent him to the convict prison and commanded the keeper to lay upon him as many irons as he could bear. He continued in prison three quarters of a year, during which time he had been before the bishop five times.

Then the bishop, calling William, asked him if he would recant and finding he was unchangeable, pronounced sentence upon him that he should go from that place to Newgate for a time, and thence to Brentwood, there to be burned.

About a month afterward, William was sent down to Brentwood where he was to be executed. On coming to the stake, he knelt down and read the Fifty-first Psalm, until he came to these words, “The sacrifices of God are a broken spirit; a broken and a contrite heart, O God, You will not despise.”

William now cast his Psalter into his brother’s hand, who said, “William, think on the holy passion of Christ and be not afraid of death.” “Behold,” answered William, “I am not afraid.” Then he lifted up his hands to heaven, and said, “Lord, Lord, Lord, receive my spirit;”and casting down his head again into the smothering smoke, he yielded up his life for the truth, sealing it with his blood to the praise of God.

Mrs. Joyce Lewes (died 1557)
This lady was the wife of Mr. T. Lewes of Manchester. She had received the Romish religion as true, until the burning of that pious martyr Mr. Saunders at Coventry. Understanding that his death arose from a refusal to receive the Mass, she began to inquire into the ground of his refusal and her conscience, as it began to be enlightened, became restless and alarmed. In this inquietude she resorted to Mr. John Glover, who lived near, and requested that he would unfold those rich sources of gospel knowledge he possessed, particularly upon the subject of transubstantiation. He easily succeeded in convincing her that the tomfoolery of popery and the Mass were at variance with God’s most holy Word, and honestly reproved her for following too much the vanities of a wicked world. It was to her indeed a word in season, for she soon became weary of her former sinful life and resolved to abandon the Mass and idolatrous worship. Though compelled by her husband’s violence to go to church, her contempt of the holy water and other ceremonies was so manifest that she was accused before the bishop for despising the Sacraments.

A citation addressed to her immediately followed, which was given to Mr. Lewes, who, in a fit of passion, held a dagger to the throat of the officer and made him eat it, after which he caused him to drink it down and then sent him away. But for this the bishop summoned Mr. Lewes before him as well as his wife; the former readily submitted, but the latter resolutely affirmed that in refusing holy water, she neither offended God nor any part of His laws. She was sent home for a month, her husband being bound for her appearance, during which time Mr. Glover impressed upon her the necessity of doing what she did, not from self-vanity but for the honor and glory of God.

Mr. Glover and others earnestly exhorted Lewes to forfeit the money he was bound in rather than subject his wife to certain death; but he was deaf to the voice of humanity and delivered her over to the bishop, who soon found sufficient cause to consign her to a loathsome prison, whence she was several times brought for examination. At the last time the bishop reasoned with her upon the fitness of her coming to Mass and receiving as sacred the Sacrament and sacramentals of the Holy Ghost. “If these things were in the Word of God,” said Mrs. Lewes, “I would with all my heart receive, believe, and esteem them.” The bishop, with the most ignorant and impious effrontery, replied, “If you will believe no more than what is warranted by Scriptures, you are in a state of damnation!” Astonished at such a declaration, this worthy sufferer ably rejoined that his words were as impure as they were profane.

After condemnation she lay a twelvemonth in prison, the sheriff not being willing to put her to death in his time. When her death warrant came from London, she sent for some friends whom she consulted in what manner her death might be more glorious to the name of God and injurious to the cause of God’s enemies. Smilingly, she said: “As for death, I think lightly of it. When I know that I shall behold the amiable countenance of Christ my dear Saviour, the ugly face of death does not much trouble me.” The evening before she suffered, two priests were anxious to visit her, but she refused both their confession and absolution when she could hold a better communication with the High Priest of souls. About three o’clock in the morning, Satan began to shoot his fiery darts by putting into her mind to doubt whether she was chosen to eternal life, and Christ died for her. Her friends readily pointed out to her those consolatory passages of Scripture which comfort the fainting heart and point to the Redeemer who takes away the sins of the world.

About eight o’clock the sheriff announced to her that she had but an hour to live. She was at first cast down, but this soon passed away, and she thanked God that her life was about to be devoted to His service. The sheriff granted permission for two friends to accompany her to the stake—an indulgence for which he was afterward severely handled. Mr. Reniger and Mr. Bernher led her to the place of execution; because of its far distance, her great weakness, and the press of the people, she nearly fainted. Three times she prayed fervently that God would deliver the land from popery and the idolatrous Mass; and the people for the most part, as well as the sheriff, said Amen.

When she had prayed, she took the cup, (which had been filled with water to refresh her,) and said, “I drink to all them that unfeignedly love the gospel of Christ and wish for the abolition of popery.” Her friends and a great many women of the place drank with her, for which most of them afterward were enjoined penance.

When chained to the stake her countenance was cheerful and the roses of her cheeks were not abated. Her hands were extended towards heaven until the fire rendered them powerless, when her soul was received into the arms of the Creator. The duration of her agony was but short; as the under-sheriff, at the request of her friends, had prepared such excellent fuel that she was in a few minutes overwhelmed with smoke and flame. The case of this lady drew a tear of pity from everyone who had a heart not callous to humanity.

(These two stories are taken from the Lighthouse Trails edition of Foxe’s Book of Martyrs, which is an unaltered version from John Foxe’s account. See note below about the LT edition.)


Publisher’s Note from the LT edition: Foxe’s Book of Martyrs was first published five hundred years ago. Today, there are many editions of this book available. When Lighthouse Trails decided to start offering this book to our readers, we began our search for a suitable edition. Much to our dismay, we discovered that many of the current editions were compromised in one form or another. For example, in one edition by a Christian publisher, front page endorsements included the names of those who promote contemplative spirituality and/or the emerging church. When one realizes that contemplative/emerging spirituality embraces some of the very same beliefs that Foxe’s martyrs opposed to the point of suffering cruel persecution and death, it is most troubling and misleading to see these names in the cover of an edition of Foxe’s Book of Martyrs.

In another edition we reviewed, the book was among a special set of “Christian classics.” We were once again perplexed to see that some of the other books in that series were written by contemplative mystics.

And yet another edition, published by a secular publisher, advertised mystical and occult practices on the back cover.

Finally, after an unsuccessful search, Lighthouse Trails decided to publish our own edition of this truly incredible and unforgettable account.

And whatsoever ye do in word or deed, do all in the name of the Lord Jesus, giving thanks to God and the Father by him. Colossians 3: 17

 

*You do not have to buy material from Lighthouse Trails to gain information on these topics as there are many many articles on this blog that can be read and even printed and shared with friends and family.

LIGHTHOUSE TRAILS ANNOUNCES NEW BOOK RELEASE – SIMPLE ANSWERS BY RAY YUNGEN

Simple Answers by Ray YungenLighthouse Trails Publishing is pleased to announce the release of Ray Yungen’s new book, Simple Answers: Understanding the Catholic Faith (An Evangelical Primer). Ray Yungen was the pioneering author who helped launch Lighthouse Trails nearly 16 years ago. His cutting-edge book A Time of Departing was released in the fall of 2002, six months after Lighthouse Trails began. Ray finished the rough draft of Simple Answers in the spring of 2016; on October 16th of that year, before the book was ready to be released, Ray passed away from unexpected complications of a cancer treatment.

During the year that Ray wrote Simple Answers, he told the editors at Lighthouse Trails that he believed Simple Answers was one of the most important projects he had ever done. We hope you will agree. We have chosen October 16, 2017 for the release date to commemorate Ray’s passing into glory.


The evangelical church is at a crucial point in its history. There are many voices crying out for a dramatic change in the way evangelicals have traditionally viewed Catholicism; these voices are taking the church in a radically different direction, one that fits in with Bible prophecy.

In 1991, an ex-Catholic pointed out that many Catholics had been leaving the Catholic Church over the previous forty years. The reason for this: Catholics were receiving simple answers from evangelicals regarding salvation.

Today, the need for simple answers has reemerged as we are witnessing a reversal where evangelicals are looking to the Catholic Church for guidance on Christian living and spirituality. Much of this is because the precepts of the Gospel are either minimized or forgotten.

It is not just a fluke or an aberration that the evangelical churches and the Catholic Church are coming into alignment with each other. The Catholic Church is taking a softer view of the evangelical church, and the evangelical church is starting to downplay the traditional and significant differences that have kept it at bay with the Roman Catholic Church.

Simple Answers is a presentation of the facts regarding salvation according to the Gospel in contrast to the teachings of the Catholic Church.


Click here to order your copy today

Book Info:

RELEASE DATE: OCTOBER 16, 2017
Retail: $12.95 | quantity discounts
Softbound | 160 pages
9781942423119

Click here to order your copy today. SHIPS WITHIN 24-48 HOURS

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Available directly through Lighthouse Trails.

After November 1, Simple Answers will be available through most major online book outlets and can also be ordered through most walk-in bookstores (not necessarily on the shelves but can be ordered).

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Click here to order your copy today

A Story of Death to Life: From Catholicism to Christianity

By Barbara

I was born into a devout Catholic family and culture, knowing only one non-Catholic family until I entered high school. As a baby of just a few weeks old, I was baptized by sprinkling with water. My parents, who simply knew no better just as I did not for so many years, believed that this baptism meant that I was “ born-again.” I went to a Catholic school where I counted an old Franciscan priest as a dear friend. So devout was I that I consistently went to novenas, nine-day prayer vigils to honor Mary. On Saturdays, it was customary to go to weekly confession (now called the sacrament of penance) where I would confess my sins, whether venial (minor) or mortal (punishable by hell), to the priest so he could grant me absolution(cleansing). Normally, he would then have me say penance that my repentance would be deemed valid – possibly say two Our Fathers or 5 Hail Marys or say a rosary. Every Sunday would find me at Mass; every day of the 40 days of Lent period would also find me at Mass even if I had to get up at 5 o’clock to make my first college class. I wore a Miraculous Medal in reverence to Mary and a scapular so that Mary would rescue me from purgatory when I died.

A Catholicism confessional booth

A Catholic confessional booth (bigstockphoto.com)

Yet in spite of all my attempts at holiness, there was a lack of peace within me and an emptiness I could not fill though I tried to appease it with food and alcohol to a certain degree. My prayers to fill my emptiness and to give me peace were often accompanied with sobs as I cried out to a God who seemed always just beyond my grasp, behind a wall (a veil) I could not penetrate. Then one day, in His mercy, the Lord Jesus had a friend invite me to an evangelical prayer breakfast. For the very first time in 35 years, I heard the gospel of salvation, the gospel of eternal life. When the speaker asked those present who wanted to receive Jesus into their hearts to stand, my friend was amazed at how quickly I got up. I sobbed as peace flooded my heart and filled up the emptiness that had been in me all my life. Now, now I was truly born-again:

[Born anew] to an inheritance incorruptible, and undefiled, and that fadeth not away, reserved in heaven for you, who are kept by the power of God through faith unto salvation ready to be revealed in the last time. (1 Peter 1:4-5)

For over two years, I daily read this book called The Bible— devoured would be a more apt expression—and then the Lord led me to take a course on Catholic doctrine from a Catholic institution. Now, I could view Catholic doctrine through the lens of truth. (As the years went on, I read additional Catholic-produced books including the official Catholic Catechism, approximately 800 pages long). How amazed I was to discover what my former church believed! As an example, as a former devout believer in Mary, I had been told according to the doctrine of the Immaculate Conception that Mary herself was born sinless. That would mean she didn’t need a Savior. Yet she herself proclaimed in the Bible that she did

My soul doth magnify the Lord, and my spirit hath rejoiced in God my Saviour. (Luke 1: 46-47)

And there were so many more conflicts. Had I really been led to believe all those years as a Catholic so many things at odds with Scripture? My only excuse? I just didn’t know. And I don’t think my dear Franciscan priest did either. Like myself and all my relatives he simply believed what he had been taught.

No one comes to the Father but by Jesus. All these years Catholics have been told it was through the Catholic Church, by Mary’s intercession, by going to Mass, and by receiving communion that they come to the Father. I trusted what I was taught and was told that the Catholic way was the way to eternal life. Yet, John 14:6 says there is only one way to eternal life. His Name is Jesus.

I rejoice in the fact that before they died, both my parents came to know the truth of eternal life. In fact, it was the very uncertainty of the Roman Catholic Church’s stance on eternal life and the absolute certainty of 1 John 5: 13 on the topic of eternal life (see below) that opened my mother’s eyes.

In reading this and sharing it with others, know that the information in it truly is a story of death to life—mine, yours, and others.

The Bible says, “ye shall know the truth, and the truth shall make you free.” With all my heart, I want to see those who are Catholic set free. Catholics need to know the truth of real salvation, and we Christians need to know the truth about Catholicism that we may witness to them meaningfully so that they may know the true love of Jesus and have eternal life.

In 1980, New York Cardinal O’Connor said:

(Catholic) Church teaching is that I don’t know, at any given moment, what my eternal future will be. I can hope, pray, do my very best—but I still don’t know. Pope John II doesn’t know absolutely that he will go to heaven, nor does Mother Teresa of Calcutta. (New York Times, February 1, 1980, B4)

In 1992, Cardinal Ratzinger, formerly Pope Benedict XVI, headed the Congregation for the Doctrine of Faith, which is the watchdog of Catholic orthodoxy, otherwise known as the Holy Office of the Inquisition. In that position, he headed the commission that wrote the official Catechism of the Catholic Church. This Catechism was approved by Pope John Paul 11. In that Catechism, that same uncertainty of salvation and eternal life is stated. (Death of a Pope: Dave Hunt of The Berean Call; http://mmoutreachinc.com/cult_groups/pope.html)

Yet those of us who are born-again know with absolute certainty what eternity holds for us:

And this is the record, that God hath given to us eternal life, and this life is in his Son. He that hath the Son hath life; and he that hath not the Son of God hath not life. These things have I written unto you that believe on the name of the Son of God; that ye may know [with settled and absolute knowledge] that ye [already] have eternal life, and that ye may believe on the name of the Son of God. (1 John 5:11-13)

Related Information:

My Journey Out of Catholicism

A Former Nun Speaks Candidly About Pope Francis, Deception, and Mind Control in the Catholic Church

 

“Rick Warren, Calif. Bishop Hail Unity as Model for Evangelicals and Catholics to Follow”

LTRP Note: The following is posted for informational and research purposes and not as an endorsement of the source or the content.

“[Rick] Warren noted that union between the two traditions [Catholic and Protestant] can open the eyes of nonbelievers as well.”

“A Pew Research Center survey, released last month during the 500th anniversary year of the Reformation, showed that Catholics and Protestants today are not as divided on theological issues as they were centuries ago.”

2-second still shot from YouTube video of Bishop Vann and Rick Warren – September 2017; used in accordance with the US Fair Use Act.

By Stoyan Zaimov
The Christian Post

Megachurch pastor Rick Warren of Saddleback Church and California Roman Catholic Bishop Kevin Vann recently opened up about their years-long friendship and cooperation as a model for evangelicals and Catholics around the world to follow.

Crux Now shared an interview on Thursday, which was conducted by Pia de Solenni, a lay Catholic theologian and chancellor of the Orange County diocese, where Vann explained that his friendship with Warren began five years ago when they met at his installation.

“In the months and years that followed, I discovered the blessing of sharing the concerns of ministry with Rick, talking about our homilies and what we were both studying, and praying together. Our relationship has also been blessed to include Kay, his wife,” Vann explained.

“Also, Rick’s staff at Saddleback and our staff at the Diocese began to get to know each other through various meetings, sharing not only our common love for the Lord, but also our love for the Church, fellowship, and praying together.” Click here to continue reading.

Related Information:

 Rick Warren’s Dangerous Ecumenical Pathway to Rome And How One Interview Revealed So Much


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