by Warren B. Smith
Many Christian believers smirked when Shirley MacLaine stood on the beach in her made-for-TV movie, Out on a Limb exclaiming, “I am God!” Today, Marianne Williamson exclaims that we are all “God” and is introduced by Tom Brokaw on a primetime NBC special report about September 11 as one of our “religious leaders.”1 Gary Zukav, a man who personally endorsed the Barbara Marx Hubbard book that describes the “selection process,” tells us in his post-September 11 television appearances how we can all spiritually grow and bring peace to the world. And Wayne Dyer, in a post-September 11 PBS fundraising event, stands in an historic New England church and tells his national audience that the world would be a much more peaceful place if everyone adopted the “brilliant” teachings of A Course in Miracles.
Traditional Christian believers frequently mention the analogy of the frog that is so slowly and gradually boiled in a kettle of water that it dies before ever realizing what is going on. Yet many believers fail to realize that the very same thing is happening to them as they tell that story. How else do you explain the rapid rise of the “new gospel” movement with hardly a word of concern within the Church about what’s been happening? As “new gospel” advocates continue to publish bestselling books and flock to the airwaves in ever-increasing numbers to advance their cause, there is a strange silence in Christendom. Does the Church have any idea what is going on?
So often we have heard the impassioned refrain, “We can never let what happened in Germany ever happen again.” And with all of the Holocaust memorials, survivor testimonies, and multitudinous books on the subject, we have done a pretty good job of convincing ourselves that we will never make the same mistakes the German people did in allowing someone like Hitler to rise in their midst. We think that Americans would never stand by and allow something like that to happen here in our country. Our democratic processes and old-fashioned common sense would never allow it.
In the introduction to a 1999 publication (Sixth Pressing) of Hitler’s Mein Kampf, Konrad Heiden describes how everything that Hitler was about to do was telegraphed in his early writings:
For years Mein Kampf stood as proof of the blindness and complacency of the world. For in its pages Hitler announced – long before he came to power – a program of blood and terror in a self-revelation of such overwhelming frankness that few among its readers had the courage to believe it. Once again it was demonstrated that there was no more effective method of concealment than the broadest publicity.2
Somehow, Christians don’t seem to grasp Jesus’ warnings about the tremendous deception that characterizes the time of the end. Perhaps deceived into thinking that we can’t be deceived, we don’t take seriously enough His warnings that a Hitler-like antichrist figure will one day rise to rule the world – and that many people calling themselves “Christians” will support this spiritual counterfeit who will actually come in the name of Christ. Our adversary wants us to believe that these warnings are for another people at another time. Yet through Scripture, and in our heart of hearts, the Spirit of God tells us that they are not. As we study the Bible, and as we watch and pray and observe the events all around us, we come to understand that these future times described by Jesus are now suddenly and undeniably upon us.
In his second letter to the Corinthians, Paul warns of their vulnerability and susceptibility to false teaching in the name of Jesus. He suggests that if someone approached them with “another gospel,” “another Jesus” and “another spirit” they might very well go along with it (2 Corinthians 11:3â€“4). Earlier in that same letter Paul had indirectly encouraged the Corinthians not to be ignorant of their adversary’s schemes and devices, lest they be taken advantage of (2 Corinthians 2:11). Paul told the Ephesians that it is a shame that we even have to talk about the things of darkness, but when we expose them they are brought into the light (Ephesians 5:12â€“13). He also told them that he had not ceased to warn them night and day for three years that men who were “grievous wolves” would “arise” in the Church “speaking perverse things” as they attempted to lead men away from their faith and into the enemy’s camp (Acts 20:29â€“31). Let us beware of these same warnings today.
It is extremely disturbing to see the website of a Colorado-based Christian leader listed as a recommended resource in the back of a 1998 Barbara Marx Hubbard book entitled Conscious Evolution.3 It is equally alarming to find out that this individual is also a member of the same World Future Society that lists Barbara Marx Hubbard as one of its co-founding and current board members.4 And that this respected Christian leader serves as the secretary of a World Future Society subcommittee that once gave Hubbard a special award for her outstanding contributions to the field of religion.5 But perhaps what is most unbelievable is that the Colorado Springs Christian leadership lets him get away with it. Apparently, being “unequally yoked” with a woman who (at the direction of her “Christ”) has “re-written” the Book of Revelation and authored the “selection process” is not a major concern for church leaders – leaders who are actually starting to sound a lot like Hubbard themselves.
And it is, indeed, very disturbing to see many Christian leaders today using many of the same words and expressions commonly used by their “new gospel” counterparts. “New revelation” describing how a great “move of God” is going to take believers “pregnant with destiny” to “a new spiritual level” and into a “new dimension” sounds a lot more like the “new gospel” than the traditional Gospel of Jesus Christ.
Are Christian leaders leading the church ever closer to the cross, or ever closer to the “Planetary Pentecost”? Why is there almost no call for spiritual discernment within the Church (except to warn believers not to be deceived into doubting their appointed Christian leaders)? Why is spiritual experience taking precedence over spiritual discernment? Why are there so few warnings about a counterfeit “new gospel” movement that maligns the person of Jesus Christ and threatens the lives of His followers? Why is “new revelation” in many ministries starting to supercede God’s written Word? Why are Christians only being prepared for blessings and not for persecution? What in the world is going on?
Expecting only revival and the return of the true Christ, will the Church be deceived by the one who will come in the name of Christ and pretend to be Him? Caught unawares, will the Church mistake the counterfeit Christ’s “Planetary Pentecost” for the great “move of God” they had been told to expect? Are we getting set up for the great delusion described in the Bible? Is there any good reason not at least to consider that possibility?
The prophet Daniel makes mention of the God of “forces” in conjunction with antichrist (Daniel 11:38). The “God” of the “new gospel” asks Neale Donald Walsch, “What if I am not a ‘man’ at all, but rather, a Force?”6 The “Christ” of A Course in Miracles states that there is an “irresistible Force” within each person.7 Marianne Williamson explains that this “universal force” can be “activated” within each person and has “the power to make all things right.”8 The “new gospel Christ” tells Barbara Marx Hubbard that on the day of “Planetary Pentecost” a “planetary smile” will flash across the face of all mankind; that an “uncontrollable joy” that he describes as the “joy of the force” will “ripple” through the one body of humanity.9 Benjamin Creme describes the event “as a pentecostal experience for all.”10 The “Christ” of A Course in Miracles tells how the world ends in “peace” and “laughter.”11
Has anyone wondered whether this same “Force” may be counterfeiting the Holy Spirit in churches and may be producing “revivals” and “moves of God” that are not really “revivals” or “moves of God” at all? Is the “God of forces” in the process of preparing the Church for the “Planetary Pentecost”? Should we not be doing a more thorough job of testing the spirits? Have we put our faith and trust in Christian “leaders” rather than in God? Have we all talked ourselves out of the end times? Have we all agreed that persecution is not something we need to be concerned about? Have we prayed to God that we would not be deluded or deceived?
Ten years ago in my book, The Light That Was Dark, I wrote the following: “Clearly many who said they were of ‘the faith’ would soon become a part of the deception too, if they weren’t already.”
Were we already witnessing the great “falling away” predicted in the Bible? Was the “mystery of iniquity” talked about in the Scriptures already doing its deceptive work with “all power and signs and lying wonders”…? Would people calling themselves Christians abandon their faith in the Bible and the Bible’s Christ? Would they join an ecumenical movement that in the name of love and God and unity would sacrifice the truth of the Bible and perhaps one day merge with the new age itself?
Jesus warned that such a faith would lead not to life but to ultimate destruction: “Enter ye in at the strait gate: for wide is the gate, and broad is the way, that leadeth to destruction, and many there be which go in thereat: Because strait is the gate, and narrow is the way, which leadeth unto life, and few there be that find it” (Matthew 7:13â€“14).12
Could it be that the reason the Church is so unaware of the “new gospel” movement is because it is being led by that same spirit and heading down that same broad way? Is it happening now, right in front of our very own eyes?
This is from Reinventing Jesus Christ by Warren Smith, chapter 10.
1. NBC News Special Report: America on Alert, Tom Brokaw hosting Marianne Williamson as guest, September 16, 2001 broadcast transcript (Livingston, New Jersey: Burrelle’s Information Services).
2. Adolph Hitler, Mein Kampf (Sixth Pressing), translated by Ralph Manheim (Boston: Houghton Mifflin Co.: Mariner Books, 1999), p.xv.
3. Jay Gary website, referenced by Barbara Marx Hubbard in Conscious Evolution, p. 263.
4. Barbara Marx Hubbard, Conscious Evolution, p. 279.
5. Barbara Marx Hubbard and Jay Gary (http://web.archive.org/web/20020818151002/www.wnrf.org/programs/awards.htm and http://web.archive.org/web/20020818150112/www.wnrf.org/networks/christian.htm).
6. Neale Donald Walsch, Conversations with God: Book 3, p. 325.
7. A Course in Miracles: Combined Volume, (Text) p. 479.
8. Marianne Williamson, Healing the Soul of America, p. 13.
9. Barbara Marx Hubbard, The Revelation, p. 243.
10. Benjamin Creme, Maitreya’s Mission: Volume Two (Los Angeles: Share International Foundation, 1993), p. 239.
11. A Course in Miracles: Combined Volume, (Manual for Teachers) p. 37.
12. Warren Smith, The Light That Was Dark, p. 150.
13. Alice A. Bailey, The Externalisation of the Hierarchy, p. 417.
14. Marianne Williamson, Healing the Soul of America, p. 205.
15. Benjamin Creme, Maitreya’s Mission: Volume Two, p. 239.
16. Barbara Marx Hubbard, The Revelation, p. 324.