Posts Tagged ‘new missiology’

Letter to the Editor From a Former Young Life Leader: Watered-Down Gospel, Contemplative Authors, & Emergent Leanings

youth

photo from bigstockphoto.com; used with permission; digitally altered by Lighthouse Trails.

In 2012, Lighthouse Trails posted an article titled “Young Life’s History of Embracing Contemplative Authors Continues,” showing that the Christian youth organization, Young Life, was introducing Young Life leaders and kids to contemplative/emergent authors and speakers. The article we wrote talked about a meeting we had in 2002 with the Young Life director of training in Oregon, hoping to persuade him of the dangers of the contemplative prayer movement and hoping he would pass along the information to the leaders at the Young Life headquarters in Colorado, which he promised to do. As you can see in our 2012 article, as well as the letter below written by a former Young Life leader, Young Life has not discontinued its promotion of contemplative/emerging. The letter below is just one leader’s experience, but we believe it contains valuable insight into how an organization, which started with a sincere desire to help young people, can get off track by minimizing its focus on the Gospel and the Word of God in order to “reach kids.” As we have so often said, so many leaders in the church have set aside the true lasting power of the Gospel for limited powerless substitutes.

Dear Editors of Lighthouse Trails:

I have benefited greatly from the research on your website, helping me to understand the origins of false gospel movements in the Christian community.

It has been nearly five years since I resigned from working for a popular, global youth ministry. Because of its popularity, it has been difficult for me to discuss my experience and found few who want to hear the reality. I want to share my story in hope of helping someone else who might be struggling, as I did.

My husband and I discovered Young Life in our late twenties when we moved to a smaller town. After going through the “40 Days of Purpose” book with our church, we were determined to find a place of service where our gifts could be used for God. I had a college degree in public health with an emphasis in adolescence and had worked in several youth organizations to prevent kids from using alcohol, tobacco and other drugs. I sincerely thought that as a Christian, if I were serious about helping kids, with Jesus as the only real solution instead of a band-aid fix from a state program, then I should go all-in. I would forsake my public health career to serve the Lord in ministry.

My husband jumped in to volunteer as a leader, and I took a part-time job as an office administrator for the local Young Life chapter. We quickly became absorbed into the culture of this ministry of warm and generous Christians.

“Incarnational Evangelism” is the term I began reading and learning about as I immersed myself into the culture. It’s difficult to describe the fast-paced, messy, impulsive, do-whatever-it-takes-to-love-kids by serving them to Christ environment I dove into. Every week at club, we would try to lure the kids with a media-rich, party atmosphere and then a short gospel message, attempting to convince them that Jesus was what they needed. There was also great pressure to get them to camp at the end of the year because surely their eyes would be opened if we prayed hard enough and loved hard enough too. There at camp, away from hometown distractions, they would hear the gospel a little every night followed up by a cabin discussion. Through our example of loving them, the hope was that the Holy Spirit would work on hearts, and they would see Christ and realize He is “better than beer” and would fulfill them, giving them an abundant life. And, if they rejected the gospel, that was okay, because we would love them anyway. We did not realize we had created in our selves a kind of pseudo-martyr philosophy.

It wasn’t long into my time there before I thought I would make this my career. I eventually moved up from office administrator and volunteer leader to part-time, career, middle-school program director.  I remember adopting this different perspective of serving Christ and sharing the gospel without ever having to talk about hell, God’s judgement, or that no one is righteous by his own works. Despite Young Life’s Statement of Faith in which I agreed and signed onto, it was the philosophy of incarnational evangelism and its focus on love and grace that became more dominant (largely due to the books and spiritual formation training I was given).  I actually started to believe that I could reject the notion I had from reading the Bible, that I’d really have to suffer rejection like Jesus did in order to share the gospel.  I remember thinking, this mighty, positive, well-funded, popular, contagiously exciting and loving community of people, adventure, and rewards, would be my new avenue to a lifetime of serving God! This was a pseudo-servant attitude of sacrifice that I was developing; later it would come crashing down.

In my town, Young Life had a very positive image with many leaders in the community who personally supported it monthly. The director of the program was hard working, charismatic, and seemed to know everyone and was liked by everyone. Later, I realized what a conflict of interest this was as the pressure to maintain your program funding sources required you to cultivate a sterling image in the community. This came at the cost of sharing the true gospel, which proclaims that we are all sinners in need of God’s mercy and salvation found in the righteousness of Jesus Christ alone. Rejecting that puts you in violation of the Law and under eternal judgment. The social pressure to draw wealthy supporters causes directors to keep the message warm and fuzzy but frighteningly devoid of the truth and meat of the gospel. Our focus was off-center from the truth of the whole gospel. Instead, the focus became serving our community by reaching out to lost kids and helping them get through this difficult time in their life by loving them and spending time with them. I became another program builder, promoter, fundraiser, and half-truth teller in a branded YL shirt with a smiley face.

Frantically running from one activity to the next, all the while praying and wanting people to come to Christ but with very little lasting fruit, I became disturbed. In the schools, I would do what is known as “contact work.” I spent time volunteering in various ways, often as mundane as crowd control at lunch time, for example. This would permit you to visit with students, making contact so that eventually the kids would see you as a friendly face. Then, in time and through word of mouth, kids would come to club where a snippet of the gospel was mingled with exhilarating games, crazy stunts or skits so that kids were entertained and able to listen to you tell the most important part of why we get together: Jesus.

We bent over backward to serve kids to Christ. Feeding, entertaining, listening, and driving them to and fro, leading them by fun experiences and hopefully meaningful conversations that would discuss Christ, but honestly it didn’t come up as often as I would like. Often, kids learned that they could just smile and tell us what we wanted to hear in order to get what they wanted or needed that day. Some would want to meet and study the Bible, but the truths from Scripture just never seemed to take effect in their lives. I’ll never forget one encounter with some girls who were regular attenders and classic examples of shallow soil. They told me they knew that every question asked in small group discussion could be easily answered. All you had to say was either, “Pray more, or read the bible more.”

Don’t get me wrong, I sincerely loved and prayed for the kids I ministered to, but I was so ineffective at leading them to Christ, I felt like a poser. I wanted them to know the Lord like I did, but I was cut off from sharing the gospel or talking about it at school where I was spending my time. Kids would ask me, “Why are you here?” I couldn’t tell them it was to share Jesus because I would get thrown out of that public school because the understanding we had made with the administrators was, that we were there to assist them and be a positive adult role models, not evangelizing kids in the hallways. As a program leader, I walked a fine line not wanting to upset relationships in the community that took a long time to build.  I just had to say, “It’s because I care about kids, and that’s why I’m here.” Kids who had been to camp before with me would say, “This is the lady that took me to camp.” I became just a gateway to a cool summer camp that was like a resort for exclusive young people who got into the “club.” Not just anyone can go to a Young Life camp, you have to come with a leader from a Young Life area group.

The founder of Young Life, Jim Rayburn, taught that if you can “win the right to be heard” in a kid’s life, then they will automatically want to hear the gospel and likely want Christ to change their life too. In addition, if you are as compelling in Christ, like Jim Rayburn was purported to be, then flocks of kids will come to hear the gospel. He taught that when they know that you care, they’ll listen to whatever you have to say because that’s all that a kid these days is looking for.

This was the illusion of what has become modern youth ministry. It was productive in activities, busyness, and massive effort while producing metric data of campers and club attendees. You show this to your donor list of business leaders, and they are proud to support it. But on the other side of the same coin, it was absolutely fruitless in converting hearts to Christ and saving lives from a slavery of sin. So afraid of losing our hip, entertaining youth haven with the community, we often missed the opportunity to share the whole gospel truth. This is where I started noticing that I was not being faithful to Christ. We were not teaching of God’s righteousness or need to repent of sin in accordance with God’s Word. I was promoting another gospel of love and grace, and I was living a lie to these kids.

At camp, there was a ceremony at the end of the week for kids who made commitments to Christ. These commitments were by way of a leader so they could be corroborated. Some were legitimate, some were merely caught up in the emotion of the week or trying to garner favor from leaders or other campers, perhaps. The ceremony entailed throwing a rock in the pond symbolizing their old life, then putting another rock on a pile symbolizing their new life.  From that moment on, they were supposed to enjoy reading the free Bible they were given, remembering they were new creations in Christ; you were forgiven and free. In reality, these kids were exhausted, sunburned and barely understood their emotions, thoughts or what they had actually committed to. The ceremony was as good as it got when it came to follow up. The kids were being released into the wild soon and with that, the rush of emotions from their time “on the mountain” would end. Often, so would their new found faith as well.

I tried so hard in following up with kids when we got home. Often kids went from their “camp high” back to life, and didn’t want to get together and study the Bible with me. And honestly, why would they?! There is a saying that I heard later, that “What you lead them by, you lead them to.” We were leading the kids to Jesus by fun, emotional attachment to leaders, experiences, but not by the Word of God. I was convicted when I read scripture teaching “Faith comes by hearing and hearing by the word of Christ” (Romans 10:17). In my time at Young Life, the scripture “The law of the LORD is perfect, converting the soul: the testimony of the LORD is sure, making wise the simple” (Psalm 19:7), was not something we truly esteemed. We did not use it to lead kids to Christ, clearly and from the beginning. It was as if I was ashamed of the gospel.

After praying and trying to work out a time to connect with kids upon returning from camp, it was time for the hectic cycle to begin again. Time to get back to club/camp promotion (there were short Fall and Winter camps also), fundraising golf tournaments, the annual auction, and of course, contact work to get a new crop of kids to the next fun activity where they just might hear about Jesus.  When I would become depleted during these times, questioning whether this was really working, I would look at the smiley face postcards of myself and other leaders with kids that we would send to donors. Maybe watch an inspirational video from the Young Life national office to pump me up about how faithful we were to Christ. All this to assuage my disturbed conscience as I gradually understood how far from the gospel we were. We also attended mandatory, regional Young Life staff meetings and trainings, which also helped numb the conscience and wrestling of my mind with the Holy Spirit’s convictions that something was not right.

However, the spiritual food we received at these trainings was a heavy dose of flattery, “understanding youth culture,” and spiritual formation teaching. I was given free gifts of books by contemplative and emerging church authors, Young Life-branded clothing, and my very own Message/NIV parallel Bible. We were led through lectio-divina exercises, silence, fasting, prayer, coupled with great food and fun play times with other staff. To help us feel valued these often took place at the beach or a donor’s nice home. I loved these times of get away and retreat; they made me feel special and important, but they didn’t answer some of the nagging problems with the fruitlessness I was seeing as a result of our great efforts to win kids to Christ. We were not trained in how to share the gospel, basic apologetics, like refuting arguments of evolution or inerrancy of Scripture. The intern training program and staff trainings I went to did not handle that information, but it was reserved for those who went to seminary classes through Young life. It wasn’t until after I left Young Life that I realized the reasons for that lack of training were likely due to how controversial these issues had become in the church. As many differing and more liberal interpretations of Scripture were being taught, we seemed to shrink away from specific views on doctrine. What I learned instead through the staff training was that it was better to keep a “good vibe going” through self-help focused spirituality and experiencing “God’s love” through the staff community.

I was conflicted and really dying on the inside, surely grieving the Holy Spirit. After several episodes of spiritual abuse with my direct supervisor that led me to seek a counselor for anxiety, I realized something was very wrong. I believed the Word of God to be my source of strength and clarity. Yet I was so confused how to reconcile what I was reading with what I was doing in ministry. The two seemed worlds apart, and no one else involved in the ministry seemed to see it. I was getting depressed and barely able to keep going in my work. In one of many prayer times with the Lord, at the end of my rope, I cried out to the Lord. My heart truly wanted to bring Him glory with my life. I repented of seeking a group of people promoting another Jesus, another gospel instead of being true to His word. God woke me up and revealed once again to me through Scripture how dangerously involved I had become in promoting a false gospel. I had been listening to false teaching and in love with the group experience instead of in love with Him and His Word. I learned that you cannot separate God from His Word.

Through my time in Young Life, I was exposed to the teachings of: The Message and Eugene Peterson, Brother Lawrence, Dallas Willard, N.T. Wright, Brennan Manning, Richard Foster, Tony Campolo, Rob Bell, Jesus Calling and Sarah Young, Henry Nouwen, William P. Young, Upper Room Book’s “Guide To Prayer,”  John Piper, Phillip Yancey, Chris Lowney (Jesuit Leadership), Stephen Covey, Donald Miller, Peter Scazzero and more. After five years of ministry, I resigned from Young Life, and the Lord has been very good to me and my family. I don’t doubt that other leaders may have had a better and more honest-to-Scripture experience in this ministry, but this was mine and why I had to leave.

Jennifer Roberts (pen name to protect her privacy and her family)

Related Information:

For resources from Lighthouse Trails that deal with protecting children and youth people, click here.

“Churchless” Christianity – The New Way of Doing Missions

herbert-hoefer-book By Roger Oakland

In an article titled “Christ-Followers in India Flourishing Outside the Church,” the following statement is made regarding the research of Herbert Hoefer, author of Churchless Christianity:

In striking research undertaken in the mid-eighties and published in 1991, Herbert E. Hoefer found that the people of Madras City are far closer to historic Christianity than the populace of any cities in the western Christian world could ever claim to be. Yet these are not Christians, but rather Hindus and Muslims. In their midst is a significant number of true believers in Christ who openly confess to faith in fundamental Biblical doctrines, yet remain outside the institutional church.1

The article expands this idea that one does not need to become a Christian or to change his religious practices; he just needs to add Jesus to his spiritual equation:

However, some might argue that this [the “smothering embrace of Hinduism”] is the danger with the ishta devata strategy I am proposing. It will lead not to an indigenous Christianity but to a Christianized Hinduism. Perhaps more accurately we should say a Christ-ized Hinduism. I would suggest that really both are the same, and therefore we should not worry about it. We do not want to change the culture or the religious genius of India. We simply want to bring Christ and His Gospel into the center of it. 2

Herbert Hoefer’s research is quite interesting. His idea that rather than “changing or rejecting” the Hindu and Muslim culture, missionaries should be “Christ-izing” it.3 He says there are thousands of believers in India whom he refers to as “non-baptized believers.” Reasons for the believers not becoming baptized vary, but usually it is because they will suffer financial or social loss and status. Hoefer admits that these non-baptized believers are not Christians, and usually they do not choose to call themselves that. In many of his examples, these non-baptized believers continue practicing their religious rituals so as not to draw suspicion or ridicule from family and friends. Hoefer explains one story:

[There is] a young man of lower caste who earns his livelihood by playing the drum at Hindu festivals and functions. “All this is what I must do,” he said, “but my faith is in Christ. Outside I am a Hindu, but inside I am a Christian.”4

Another family of the Nayar caste consisted of a wife, her husband and one son. Hoefer describes their situation:

[H]er husband and son have been believers in Christ for eight years. They both had studied in Christian schools and learned of Christ. The husband’s father had a vision of Christ, and one brother also is a non-baptised believer. The husband does not join his wife in coming to Church, but he occasionally joins her for the big public meetings. They do not have family devotions, but worship Jesus along with the Hindu gods in their home. Their approach to the Hindu festivals is to carry them out but to think of God, not Jesus specifically.5

I am not here to judge whether these non-baptized believers are truly born again. That is for the Lord to decide. My concern lies with the way missions is changing and how the Gospel is being presented. To say that someone does not have to leave their pagan religion behind, and in fact they don’t have to even stop calling themselves Hindu or Muslim, is not presenting the teachings of the Bible.

And the apostle Paul, who ended up dying for his faith, exhorted believers to be willing to give up all for the sake of having Christ:

I count all things but loss for the excellency of the knowledge of Christ Jesus my Lord: for whom I have suffered the loss of all things, and do count them but dung, that I may win Christ. (Philippians 3:8)

The implications of this new missiology are serious and, what’s more very unbiblical. Mike Oppenheimer of Let Us Reason ministries has done extensive research and analysis on the new missiology. In his article, “A ‘New Evangelism’ for the 21st Century,” Oppenheimer states:

Can a Christian now call himself a Muslim? The word Muslim is made up of two words, Islam and Mu. Muslim does not just mean submission; it means submission to the God Allah; not the Lord Jesus Christ or Yahweh. Can a Muslim be called a Christian and walk with Allah? This seems to make no doctrinal or practical sense, unless they change the names and the meaning. This only brings confusion. Why do this when you can introduce Yahweh as the true God without any baggage and shuffling around in names, nature or descriptions? The answer is that you may not see the same results. This is what this is all about isn’t it, results; pragmatism, the end justifies the means.6

In a book by Oppenheimer and Sandy Simpson titled Idolatry in Their Hearts, they show how widespread this new missiology has become. Listen to some of the comments made by a few new missiology proponents:

New Light embodiment means to be “in connection” and “information” with other faiths…. One can be a faithful disciple of Jesus Christ without denying the flickers of the sacred in followers of Yahweh, or Kali, or Krishna.”7–Leonard Sweet

I happen to know people who are followers of Christ in other religions.8–Rick Warren

I see no contradiction between Buddhism and Christianity…. I intend to become as good a Buddhist as I can.9–Thomas Merton

Allah is not another God … we worship the same God…. The same God! The very same God we worship in Christ is the God the Jews–and the Muslims–worship.10–Peter Kreeft

Oppenheimer and Simpson present page after page of documentation showing this paradigm shift in Christian missions. They ask the question, “Can one be a Hindu or a Muslim and follow Jesus?” They explain why the answer is no:

One cannot be in relationship with Jesus within the confines of a false religion. One must leave his or her religion to follow Jesus, not just add Him on….

This broadens Jesus’ statement of the road being narrow into a wide, all encompassing concept. What is concerning is that these same kinds of statements are also made by those who are New Agers that hold a universal view. Alice Bailey* said, “I would point out that when I use the phrase ‘followers of the Christ’ I refer to all those who love their fellowmen, irrespective of creed or religion.”11

With Rick Warren saying your religion should have no bearing on your spiritual life, Erwin McManus saying he would like to destroy Christianity, and missionary societies telling new converts they can have Jesus without Christianity (or baptism), the results could be devastating and will very likely undo the tireless efforts of many dedicated missionaries around the world. These Bible-believing missionaries have risked their lives and given up comforts and ease to travel around the world sharing the good news that becoming a Christian (having Jesus Christ come into your heart and life) is the way to eternal life. Now, right behind them, come emerging church missionaries who say Christianity is a terrible religion, and Christians are out to lunch–so just become a Christ-follower, and you don’t even have to tell anyone about it. In fact, you can still live like you always have.

To the many who have suffered persecution and martyrdom over the centuries for being Christians and being courageous enough to call themselves that, we now must believe they suffered and died unnecessarily–after all, they did not need to confess Jesus as the only way. And they didn’t need to renounce their pagan religions. We also find that the following words of Jesus do not fit into this emerging church paradigm:

Whosoever therefore shall confess me before men, him will I confess also before my Father which is in heaven. But whosoever shall deny me before men, him will I also deny before my Father which is in heaven. (Matthew 10:32-33)

There is a powerful story in the Book of Acts, in which the apostle Paul had been arrested for preaching the Gospel. He was brought before King Agrippa and given the opportunity to share his testimony of how he became a Christian. He told Agrippa that the Lord had commissioned him to preach the Gospel and:

To open their eyes, and to turn them from darkness to light, and from the power of Satan unto God, that they may receive forgiveness of sins, and inheritance among them which are sanctified by faith that is in me. (Acts 26:18)

Agrippa continued listening and then said to Paul, “Almost thou persuadest me to be a Christian (vs. 28).” Paul answered him:

I would to God, that not only thou, but also all that hear me this day, were both almost, and altogether such as I am, except these bonds. (vs. 29)

If Paul had been following the emerging mentality, he would have told Agrippa, “No need to become a Christian. You can remain just as you are; keep all your rituals and practices, just say you like Jesus.” In actuality, if Paul had been practicing emerging spirituality, he wouldn’t have been arrested in the first place. He would not have stood out, would not have preached boldly and without reservation, and he would not have called himself a Christian, which eventually became a death sentence for Paul and countless others.

This article is also in booklet form: click here.

*Alice Bailey was an occultist who coined the term New Age.

Notes:

1. H. L. Richard, “Christ-Followers in India Flourishing Outside the Church,” a review of Churchless Christianity by Herbert Hoefer (Mission Frontiers, March/April 1999, http://www.missionfrontiers.org/1999/0304/articles/04f.htm).
2. Ibid.
3. Herbert Hoefer, Churchless Christianity (Pasadena, CA: William Carey Library, 2001 edition), p. xii.
4. Ibid., p. 17.
5. Ibid., p. 16.
6. Mike Oppenheimer, “A ‘New Evangelism’ for the 21st Century” (Let Us Reason ministries, 2006, http://www.letusreason.org/Curren 33. htm).
7. Leonard Sweet, Quantum Spirituality, op. cit., p. 130.
8. Rick Warren, “Discussion: Religion and Leadership,” with David Gergen and Rick Warren (Aspen Ideas Festival, The Aspen Institute, July 6, 2005, http://www.aspeninstitute.org); for more information: http://www. lighthouse trailsresearch.com/newsletternovember05.htm.
9. David Steindl-Rast, “Recollection of Thomas Merton’s Last Days in the West” (Monastic Studies, 7:10, 1969).
10. Peter Kreeft, Ecumenical Jihad, op. cit., pp. 30, 160.
11. Sandy Simpson and Mike Oppenheimer, Idolatry in Their Hearts (Pearl City, HI: Apologetics Coordination Team, 2007, 1st Edition), p. 358.

Letter to the Editor: Please Add William Jessup University to the Contemplative Colleges List—Introducing Students to Emerging Figures

Hello Lighthouse Trails:

Our daughter is a junior in high school and has been receiving college flyers in the mail from secular as well as “Christian” universities. She received the following flyer in a packet.William Jessup University flyer and have attached it as it mentioned “Spiritual Formation Groups” that are used to “reconcile issues surrounding faith.”

When our daughter first received information from this university several months ago, I looked up on your website to see if it was a school using questionable New Age ideas. I did not see anything on William Jessup University, so I kept an open mind and thought maybe this one might be OK. Apparently not, so I am sending you this information so you can possibly add it to your list.

Thank you for the great work you do to inform Christians.

A concerned parent

OUR COMMENTS:

Thank you for alerting us to the contemplative/emerging affinities of William Jessup University. According to the WJU website, the mission of the university states: “In partnership with the Church, the purpose of William Jessup University is to educate transformational leaders for the glory of God.” The 130 acre campus is located in Rocklin, California, and in 2014 the school had nearly 1400 students with growth having doubled in three years.1

As our reader above has stated, the school, unfortunately, has been integrating Spiritual Formation (i.e., contemplative spirituality) into the life of the students. For example, emergent-ideas promoter N.T. Wright will be speaking at the school on May 28th 2015. The lecture is being presented by WJU’s Bible & Theology Department.

Another example of the direction William Jessup University is going can be seen with a January 2015 William Jessup Chapel service that presented emergent activist Shane Claiborne. Claiborne is a disciple of Tony Campolo and shares his ideas and beliefs, many of which contradict Scripture. Not surprisingly, WJU’s chapel is titled Deeper Jessup Chapel. Deeper is a term often used in association with the contemplative prayer movement.

In another WJU chapel service this year,  Carl Medearis, author of Muslims, Christians, and Jesus spoke. According to a World Magazine article, Medearis is:

 . . . an advocate of several ideas associated with the “insider movement” . . . The movement generally questions the need for outward “conversion” to Christianity as long as someone has a personal relationship with Christ, and “contextualizes” Christian teaching and practice for Muslim cultures by finding common ground between the two.

What Medearis is advocating is called the “new” missiology. Roger Oakland discusses this new way of doing missions in his book Faith Undone: the emerging church—a new reformation or an end-time deception. Sad to see Medearis addressing students at William Jessup University. Most likely the founder of WJU would be dismayed to see the direction his school has gone. Other chapel speakers this year include bridger Francis Chan and contemplative proponent J.P. Moreland. It looks like students at William Jessup University are getting a dose full of “new” spirituality teachings during chapel. Needless to say, WJU is now being added to Lighthouse Trails’ Contemplative Colleges List.

NEW BOOKLET – Ten Questions for Those Who Claim the “Supreme Beings” of the Nations are the True God

Ten Questions for Those Who Claim the “Supreme Beings” of the Nations are the True God by  Sandy Simpson is our newest Lighthouse Trails Booklet. The Booklet is 16 pages long and sells for $1.95 for single copies. Quantity discounts are as much as 50% off retail. Our Booklets are designed to give away to others or for your own personal use.  Below is the content of the booklet. To order copies of Ten Questions for Those Who Claim the “Supreme Beings” of the Nations are the True God, click here.

Ten Questions for Those Who Claim the “Supreme Beings” of the Nations are the True God

rp_BKT-WCG-LG.jpgBy Sandy Simpson

When did ANY of the Patriarchs and Prophets in the Old Testament and the apostles or Jesus Christ in the New Testament ever claim that the “supreme beings” of the nations were Elohim/YHWH, the one True God? And yet, this very thing is being taught by popular figures within the Christian church today.

I have ten questions for the World Christian Gathering of Indigenous People (WCGIP) adherents such as Don Richardson, Daniel Kikawa, the late Richard Twiss, Terry LeBlanc, Danny Lehman, Aloha Ke Akua, YWAM as well as many in the Emergent Church (EC). The questions arise from their claim that the “supreme beings” of the nations are all the True God, YHWH, the God of Abraham, Isaac, and Jacob. I have included Scripture verses with each of the following questions, and the footnotes provide further documentation.

 10 Questions with Scriptural Answers

1. Did Abraham claim that the God who called him from Haran was the same as the god Baal of the Canaanites?

So Abram departed, as the LORD had spoken unto him; and Lot went with him: and Abram was seventy and five years old when he departed out of Haran. (Genesis 12:4; emphasis added)

The word for “LORD” in the above verse is YHWH, the name of God, the I Am. Baal was a false god of the Caananites, not YHWH. The “supreme beings” of Canaan were actually a polytheistic couple, Baal and Asherah, as in all ancient cultures modeled after the false religion of Nimrod and Semiramis at Babel.1

2. Did Joseph, upon being taken to Egypt, tell the Pharaoh they had always been worshipping the true God by the name of Amen (Amon)?

The LORD of hosts, the God of Israel, saith; Behold, I will punish the multitude of No, and Pharaoh, and Egypt, with their gods, and their kings; even Pharaoh, and all them that trust in him. (Jeremiah 46:25)

The God of Israel, thus the God of Joseph, said He would bring punishment on the false “supreme being” of the Egyptians and the leaders who worshipped it. The “supreme beings” of Egypt were Amen and Mut.2

3. Did Moses, after going up to the mountain of God, come down and tell Israel their worship of the Golden Calf was good because it was the same as the worship of YHWH?

[T]hey have turned aside quickly out of the way which I commanded them: they have made them a molten calf, and have worshipped it, and have sacrificed thereunto, and said, These be thy gods, O Israel, which have brought thee up out of the land of Egypt. (Exodus 32:8)

The golden calf is contrasted against the true God of Israel by Moses. Interestingly, the golden calf was not only an idol meant to take the place of YHWH, but it was a symbol of the Pharaoh who was considered a “god” by the Egyptians.

I have established that the only god specifically called a “Golden Calf” by the ancient Egyptians in their writings is Pharaoh in the Old Kingdom Pyramid Texts (these texts exist into later New Kingdom times in reworked formats). In these texts, Pharaoh calls himself a “Golden Calf,” born of heaven, who wishes to be allowed to board the sacred solar bark or boat, which carries the Sun god each day across the heavens. Pharaoh was called “Son of the Sun” and in New Kingdom times “the Sun,” in letters from Canaanite princes addressed to Pharaoh Akhenaten (reigned ca. 1350-1334 BCE).3

So Israel wanted to go back to Egypt and back under the rule of Pharaoh who was to be worshipped as a “god.”

4. Did Joshua, in conquering the nations in Canaan, claim that Baal was the True God?

And Joshua the son of Nun, the servant of the LORD, died, being an hundred and ten years old. And they buried him in the border of his inheritance in Timnath-heres, in the mount of Ephraim, on the north side of the hill Gaash. And also all that generation were gathered unto their fathers: and there arose another generation after them, which knew not the LORD, nor yet the works which he had done for Israel. And the children of Israel did evil in the sight of the LORD, and served Baalim: and they forsook the LORD God of their fathers, which brought them out of the land of Egypt, and followed other gods, of the gods of the people that were round about them, and bowed themselves unto them, and provoked the LORD to anger. And they forsook the LORD, and served Baal and Ashtaroth. (Judges 2:8-13)

During the time of Joshua, the people of Israel worshipped the true God, by in large. But a generation after Joshua died turned away from YHWH to the worship of Baal & Ashtoreth. The “supreme beings” of Canaan were the Baals and Asherahs.4

5. Did Elijah test the prophets of Baal on Mt. Carmel just for a good laugh because Baal was really the True God?

And Elijah came unto all the people, and said, How long halt ye between two opinions? if the LORD be God, follow him: but if Baal, then follow him. And the people answered him not a word. (1 Kings 18:21)

The whole conflict was between the false god Baal and the true God, YHWH. Postmodern “progressive” inclusivists of today would have never had this showdown. It would have shown that inclusivism is garbage. The “supreme beings” of Canaan were the Baals and Asherahs.5

6. Did Jonah tell the people of Nineveh to repent to their god el, who was not Elohim but the consort of Athirat?

Now the word of the LORD came unto Jonah the son of Amittai, saying, Arise, go to Nineveh, that great city, and cry against it; for their wickedness is come up before me. (Jonah 1:1-2)

And the word of the LORD came unto Jonah the second time, saying, Arise, go unto Nineveh, that great city, and preach unto it the preaching that I bid thee. So Jonah arose, and went unto Nineveh, according to the word of the LORD. Now Nineveh was an exceeding great city of three days’ journey. And Jonah began to enter into the city a day’s journey, and he cried, and said, Yet forty days, and Nineveh shall be overthrown. So the people of Nineveh believed God, and proclaimed a fast, and put on sackcloth, from the greatest of them even to the least of them. (Jonah 3:1-5)

Anytime you see the word “LORD” in capitals in English Bibles, it is the word “YHWH.” YHWH sent Jonah to Nineveh, and when they heard that God was going to judge them, they repented. Jonah then got angry because they were Gentiles who worshipped false gods.

The origin of the name Nineveh is obscure. Possibly it meant originally the seat of Ishtar, since Nina was one of the Babylonian names of that goddess.6

El and Athirat were the “supreme beings” of Ninevah.7 They were not worshipping the “El” Who is YHWH but a generic singular El which means “god.” They were continuing in the polytheistic worship of Babel which was the worship of a male and female supreme beings.

7. Did David tell the Philistines to continue to worship the god Dagon because he was the same as YHWH?

And when the men of Ashdod saw that it was so, they said, The ark of the God of Israel shall not abide with us: for his hand is sore upon us, and upon Dagon our god. (1 Samuel 5:7)

The statue of Dagon fell twice in the presence of the Ark of the Covenant, and the men of Ashdod admitted that their god was different from the God of Israel. The “supreme beings” of the Philistines were Dagon and Derceto.8 Emergent inclusivists of today would say that since Dagon was a “supreme being,” he was the true God, and they would get Bible translation societies to include his name in the Ashdod Bible.9

8. Did Daniel tell king Nebuchadnezzar to continue the worship of Marduk as the One True God?

The same hour was the thing fulfilled upon Nebuchadnezzar: and he was driven from men, and did eat grass as oxen, and his body was wet with the dew of heaven, till his hairs were grown like eagles’ feathers, and his nails like birds’ claws. And at the end of the days I Nebuchadnezzar lifted up mine eyes unto heaven, and mine understanding returned unto me, and I blessed the most High, and I praised and honoured him that liveth for ever, whose dominion is an everlasting dominion, and his kingdom is from generation to generation: and all the inhabitants of the earth are reputed as nothing: and he doeth according to his will in the army of heaven, and among the inhabitants of the earth: and none can stay his hand, or say unto him, What doest thou? At the same time my reason returned unto me; and for the glory of my kingdom, mine honour and brightness returned unto me; and my counsellors and my lords sought unto me; and I was established in my kingdom, and excellent majesty was added unto me. Now I Nebuchadnezzar praise and extol and honour the King of heaven, all whose works are truth, and his ways judgment: and those that walk in pride he is able to abase. (Daniel 4:33-37)

Nebuchadnezzar had to be taught a lesson by the LORD (YHWH) so he would be humbled and recognize who the True God was. He had built a ninety foot statue either of himself, Nimrod, or Marduk since Marduk is a direct link to the worship of Nimrod. The “supreme beings” of Babylon were Marduk and Astarte (continued worship of Nimrod and Semiramis).10

9. Did Ezra and Nehemiah ask the Persians if they could rebuild the Temple as a tribute to the Persian god Ahura Mazda?

The vessels also that are given thee for the service of the house of thy God, those deliver thou before the God of Jerusalem. (Ezra 7:19)

The king Artaxerxes ordered that the temple implements be returned so they could eventually rebuild the temple of the “God of Jerusalem.” This was not for the Persian gods but for the True God. The gods of the Persians were Ahura Mazda and Spenta Armaiti.11

10. Did Paul use a clever missiological technique by telling the Greeks that God is Zeus, or the Romans that He is Jupiter or the Ephesians that He is embodied in Artemis?

And when the people saw what Paul had done, they lifted up their voices, saying in the speech of Lycaonia, The gods are come down to us in the likeness of men. And they called Barnabas, Jupiter; and Paul, Mercurius, because he was the chief speaker. Then the priest of Jupiter, which was before their city, brought oxen and garlands unto the gates, and would have done sacrifice with the people. Which when the apostles, Barnabas and Paul, heard of, they rent their clothes, and ran in among the people, crying out, and saying, Sirs, why do ye these things? We also are men of like passions with you, and preach unto you that ye should turn from these vanities unto the living God, which made heaven, and earth, and the sea, and all things that are therein: who in times past suffered all nations to walk in their own ways. Nevertheless he left not himself without witness, in that he did good, and gave us rain from heaven, and fruitful seasons, filling our hearts with food and gladness. And with these sayings scarce restrained they the people, that they had not done sacrifice unto them. (Acts 14:11-18)

This situation is entirely consistent with Paul teaching over and over again that the Gentiles “do not know God.” Paul was there to bring them the Gospel, not to syncretize their own god with the God of the Bible. This is exactly what he did in Aereopogus also when he explained to them Who the “Unknown God” was, and most of them did not want to hear the truth.

Howbeit then, when ye knew not God, ye did service unto them which by nature are no gods. (Galatians 4:8)

For after that in the wisdom of God the world by wisdom knew not God, it pleased God by the foolishness of preaching to save them that believe. (1 Corinthians. 1:21)

Behold, what manner of love the Father hath bestowed upon us, that we should be called the sons of God: therefore the world knoweth us not, because it knew him not. (1 John 3:1)

And even as they did not like to retain God in their knowledge, God gave them over to a reprobate mind, to do those things which are not convenient. (Romans 1:28)

[N]ot in the lust of concupiscence, even as the Gentiles which know not God. (1 Thessalonians 4:5)

. . . that at that time ye were without Christ, being aliens from the commonwealth of Israel, and strangers from the covenants of promise, having no hope, and without God in the world: but now in Christ Jesus ye who sometimes were far off are made nigh by the blood of Christ. (Ephesians 2:12-13)

[I]n flaming fire taking vengeance on them that know not God, and that obey not the gospel of our Lord Jesus Christ. (2 Thessalonians 1:8)

The “supreme beings” of the Greeks were Zeus and Hera, though Zeus had a number of other consorts spawning a pantheon of gods.12 Jupiter and Juno were the “supreme beings” of Rome, again spawning a pantheon of other gods.13 Artemis was a virgin goddess, never married, but was the daughter of Zeus and Leto.14

IN CONCLUSION
The obvious answer to the questions above, both from the Bible and historical records, is a resounding “No.”

. . . that ye come not among these nations, these that remain among you; neither make mention of the name of their gods, nor cause to swear by them, neither serve them, nor bow yourselves unto them. (Joshua 23:7)

For all the gods of the nations are idols: but the LORD made the heavens. (Psalm 96:5)

For all people will walk every one in the name of his god, and we will walk in the name of the LORD our God for ever and ever. (Micah 4:5)

The LORD will be terrible unto them: for he will famish all the gods of the earth; and men shall worship him, every one from his place, even all the isles of the heathen. (Zephaniah 2:11)

There is only one Name (Jesus Christ) under heaven by which men may be saved.

Neither is there salvation in any other: for there is none other name under heaven given among men, whereby we must be saved. (Acts 4:12)

And yet present-day false teachers claim a person can be saved by “general revelation” of “God” without the revelation of Jesus Christ. Please read the book that Mike Oppenheimer and I wrote about this titled Idolatry in Their Hearts where we concisely document this situation.

Jesus saith unto him, I am the way, the truth, and the life: no man cometh unto the Father, but by me. (John 14:6)

This is abundantly clear in the books, messages, and DVDs put out by such teachers on this subject and now in the book by Don Richardson called Heaven Wins. The WCGIP and EC false teachers also cannot answer the many verses in the Bible, which state that the Gentiles “did not know God.” This type of teaching constitutes a grand delusion in the last-days apostasy and a new radical Replacement Theology where the one True God of the Bible is replaced with “supreme beings” from all cultures and Israel is replaced by all the nations. This heresy has even helped Bible translation societies to put the names of the false gods of the nations into the Bible! That’s how dangerous such teaching is. It undermines the very Gospel of Jesus Christ itself and puts at risk the eternity of millions of souls.

Endnotes:
1. See http://home.comcast.net/~chris.s/canaanite-faq.html.
2. See http://socsci.colorado.edu/LAB/GODS.
3. See http://www.bibleorigins.net/EgyptianOriginsGoldenCalf.html.
4. See http://home.comcast.net/~chris.s/canaanite-faq.html.
5. See http://home.comcast.net/~chris.s/canaanite-faq.html.
6. See http://en.wikipedia.org/wiki/Nineveh.
7. See http://ancienthistory.about.com/library/weekly/aa102197.htm.
8. See http://voices.yahoo.com/biblical-overview-history-philistines-1952417.html.
9. See http://www.deceptioninthechurch.com/GenericandSpecific and also http://www.lighthousetrailsresearch.com/blog/?p=8655.
10. See http://home.comcast.net/~chris.s/assyrbabyl-faq.html.
11. Sarah Iles Johnston, Ancient Religions (Harvard University Press, 2009), p. 199.
12. See http://www.csun.edu/~hcfll004/zeusgirl.html.
13. See http://gwydir.demon.co.uk/jo/roman.
14. See http://www.theoi.com/Olympios/Artemis.html.

Note: For more information on the false polytheistic gods of ancient times, read my article “Monotheism in Ancient Cultures is Virtually Nonexistent” at: http://www.deceptioninthechurch.com/monotheisminancientcultures.html. It is important to note that in virtually every culture from Babel on, the “supreme beings” were not monotheistic gods but rather male/female pairings patterned on the worship of Nimrod and Semiramis of Babel. Also note that every one of these “supreme beings” spawned a pantheon of other false gods to be worshipped.

APPENDIX

“His Name, the only one”
By Sandy Simpson

And the Lord shall be king over all the earth: in that day shall there be one Lord, and his name one. (Zechariah 14:9; emphasis added)

And the Lord will be king over all the earth; in that day the Lord will be the only one, and His name the only one. (Zechariah 14:9; NASB; emphasis added)

Many self-proclaiming Christians who are influential in the churches are promoting the worship of God in the names of other gods. Here are just a few examples:

There is an unwarranted skepticism towards the heathens’ possession, if at all, of a very limited and low knowledge of the divine from the so-called “natural/native religion.” The adoption of a local name for the universal God will facilitate mutual transformation of both Christianity and the native religion and culture.1—Society of Biblical Literature (Bible Translation Society)

I love all religions. . . . If people become better Hindus, better Muslims, better Buddhists by our acts of love, then there is something else growing there.2—Mother Teresa

Richard Twiss was on the 700 Club show with Gordon Robertson (Pat Robertson’s son) and in an interview he told Gordon that the Great Spirit of the Indians is the same as the Holy Spirit. Robertson heartily agreed.

So by finding the native name of God which in, in Japan we found that name Ameno mi-naka-nushi which means the God in the glorious center of heaven and he is their creator God who created everything. And so we found this name of this creator God there, and it immediately says he’s a Japanese God and he loves them.3—Daniel Kikawa (WCGIP leader)

You can keep your own religion—Buddhism, Islam, Hinduism, Mormonism—you just need to add Jesus to the equation. Then you become complete. You become a Buddhist with Jesus, a Hindu with Jesus, a Muslim with Jesus and so on. You can throw out the term Christianity and still be a follower of Jesus. In fact, you can throw out the term Christian too. In some countries, you could be persecuted for calling yourself a Christian, and there is no need for that. Just ask Jesus into your heart, you don’t have to identify yourself as a Christian.4—Rick Warren (pastor of Saddleback Church)

New Light embodiment means to be ‘in connection’ and ‘information’ with other faiths. To be in-formation means to know each other’s songs almost as well as one knows them oneself, and to enlarge the community to include those whose conceptions of God differ from ours in form. . . . . One can be a faithful disciple of Jesus Christ without denying the flickers of the sacred in followers of Yahweh, or Kali, or Krishna. A globalization of evangelism ‘in connection’ with others, and a globally ‘in-formed’ gospel, is capable of talking across the fence with Hindu, Buddhist, Sikh, Muslim—people from other so called ‘new’ religious traditions (‘new’ only to us)—without assumption of superiority and power.5—New Age sympathizer, Leonard Sweet (emerging church author)

Today I personally believe that while Jesus came to open the door to God’s house, all human beings can walk through that door, whether they know about Jesus or not. Today I see it as my call to help every person claim his or her own way to God.6—Henri Nouwen (Catholic mystic)

From a YWAM Foundation magazine article:

The Charisma article noted: “Messianic Muslims, who continue to read the Koran, visit the mosque and say their daily prayers but accept Christ as their Savior, are the products of the strategy which is being tried in several countries.” A YWAM staff writer wrote: “They continue a life of following the Islamic requirements, including mosque attendance, fasting and Koranic reading, besides getting together as a fellowship of Muslims who acknowledge Christ as the source of God’s mercy for them. . . . YWAM is also adopting this approach in India, where a team is working with a Hindu holy man.7—YWAM

We walk side by side, fellow travelers on life’s pathways. I speak of being awakened to the wonder and mystery of the world, using words that reflect my window to the divine, the one whom I call my Lord and my God, Jesus, the Risen Christ. You, too, speak of being awakened to the wonder and mystery of the world, using words that reflect your window, to the divine through the teachings of the Buddha, of Baha’u’llah, of Lord Mahavir, of Muhammad, teachings from the Torah, the Guru Granth Sahib and the Vedas. As I hear you speak and as I look into your eyes, I see God. I feel God. I experience God in you, not just a partial reflection of my Christian God, but the creator, the divine spirit in whom we all live and move and have our being. How magnificent is this divine force that it should appear across the Earth like the flowers of a garden in so many different shapes and hues. . . . There is no place for religious exclusivism in Christianity. It has been arguably the single greatest source of human misery during the past two millenniums. It must be replaced by an understanding of the interwovenness of all life, of all religious traditions.8— Victor Kazaniian, JR. (an Episcopal priest)

Allah is not another God. . . . we worship the same God. . . . We can and should investigate and learn from the wisdom in other religions.9—Peter Kreeft (professor and author, often quoted in evangelical books)

We know the things the major faiths can agree on. We try to focus on those without offending those with different viewpoints, or without compromising the integrity of my own Christian commitment.10—Robert Schuller (Crystal Cathedral)

Standing before a crowd of devout Muslims with the Grand Mufti, I know that we’re all doing God’s work together. Standing on the edge of a new millennium, we’re laboring hand in hand to repair the breach.11—Schuller

The Christ Spirit dwells in every human being, whether the person knows it or not.12—Schuller

It may be advisable in many (not all!) circumstances to help people become followers of Jesus and remain within their Buddhist, Hindu, or Jewish context. . . . Is our religion the only one that understands the true meaning of life? Or does God place his truth in others too? . . . The gospel is not our gospel, but the gospel of the kingdom of God, and what belongs to the kingdom of God cannot be hijacked by Christianity.13—Brian McLaren (emerging church leader)

Summation
For those who are His true worshippers, Zechariah 14:9 is a wonderful hope; and for those who claim that God can be worshipped in the names of the supreme beings of the nations, the verse is a dire prediction. Those deceived ones have forgotten that there is only One Name under heaven by which men may be saved.

In his name (Jesus Christ) the nations will put their hope. (Matthew 12:21)

Not in other names like Allah, Baal, and I’o.

[A]nd repentance for the forgiveness of sins will be preached in his name to all nations, beginning at Jerusalem. (Luke 24:47)

The true proclamation of the Gospel must be done in Jesus’ name, not in the name of the false demonic “supreme beings” of the nations.

Yet to all who did receive him, to those who believed in his name, he gave the right to become children of God. (John 1:12)

Only those who have believed in the name of Jesus Christ, Yeshua Ha-Mashiach (Jesus the Messiah), become the children of God. All men are the creation of God but only through the Son can anyone become a child of God.

But these are written that you may believe that Jesus is the Messiah, the Son of God, and that by believing you may have life in his name.

Only those who believe in the name of Jesus Christ will have eternal life. (John 20:31)

All the prophets testify about him that everyone who believes in him receives forgiveness of sins through his name. (Acts 10:43)

The whole Bible testifies of the salvation in the name of Jesus Christ.

And this is his command: to believe in the name of his Son, Jesus Christ, and to love one another as he commanded us. (1 John 3:23)

There is only One God, YHWH, and always has been. The angels are not gods, humans are not gods, the demons are not gods. There is only One God eternally existing in Three Persons, Father, Son and Holy Spirit.

“Well said, teacher,” the man replied. “You are right in saying that God is one and there is no other but him. (Mark 12:32)

There is no other God and no other Name.

[Y]et for us there is but one God, the Father, from whom all things came and for whom we live; and there is but one Lord, Jesus Christ, through whom all things came and through whom we live. (1 Corinthians 8:6)

To order copies of Ten Questions for Those Who Claim the “Supreme Beings” of the Nations are the True God, click here.

 Endnotes
1. Archie C. C. Lee, “ God’s Asian Names: Rendering the Biblical God in Chinese” (SBL Forum, n.p. [cited Oct 2005]. Online: http://sbl-site.org/Article.aspx?ArticleID=456).
2. Edward W. Desmond, “Interview with Mother Teresa: A Pencil in the Hand Of God” (Time Magazine, December 4, 1989), pp. 11, 13.
3. “Word to the World interview with Daniel Kikawa” (February 16, 2006, #9). He has also promoted that the name of God in Hawaii is I’o.
4. Rick Warren at the 2005 United Nations Prayer Breakfast, September 2005. Quote is from transcript of Warren’s talk that was provided to Lighthouse Trails Publishing. See also: “Rick Warren Speaks about Purpose at United Nations” by Rhonda Tse (Christian Post, September 14, 2005, http://www.christianpost.com/article/20050914/21340_ Rick_ Warren_Speaks_about_ Purpose_at_ United_ Nations.htm);
5. Leonard Sweet, Quantum Spirituality (Whaleprints, United Theological Seminary, 1991), pp. 129-130.
6. Henri Nouwen, Sabbatical Journey (New York, NY: Crossroad Publishing Co., 1998), p.51, as cited in A Time of Departing by Ray Yungen.
7. Foundation magazine (a YWAM publication), May/June 2000, p. 39.
8. Victor Kazaniian, JR, Episcopal Life Forum, June 1998, p. 20.
9. Peter Kreeft, Ecumenical Jihad (San Francisco, CA: Ignatius Press, 1996), pp. 30, 79.
10. Graham Jefferson, “Hour of Power; Program is a platform we use to help people” (USA Today, March 23, 1989), citing Robert Schuller.
11. Robert Schuller, My Journey (San Francisco, CA: HarperCollins, 2001), p. 501.
12. Robert Schuller (Possibilities Magazine, Summer 1986), p.12.
13. Brian McLaren, A Generous Orthodoxy (Grand Rapids, MI: Zondervan, 2004), p. 293.

Questions for Those Who Claim the “Supreme Beings” Of the Nations Are the True God

By Sandy Simpson
Deception in the Church Ministries

I have some questions for those of the World Christian Gathering of Indigenous People (WCGIP) adherents such as Don Richardson, Daniel Kikawa, Richard Twiss (deceased), Terry LeBlanc, Danny Lehman, Aloha Ke Akua, YWAM as well as many in the Emergent Church (EC). The questions arise from their claim that the “supreme beings” of the nations are all the True God, YHWH, the God of Abraham, Isaac, and Jacob. You can read more on this subject in our book “Idolatry In Their Hearts” or in the WCGIP section of my site.

My main question for them is this: When did ANY of the Patriarchs and Prophets in the Old Testament and the Apostles or Jesus Christ in the New Testament EVER claim that the “supreme beings” of the nations were Elohim/YHWH, the one True God? Let’s look at some examples in the form of questions, and you can check out the source links as well.

Did Abraham claim that the God who called him from Haran was the same as the god Baal of the Canaanites?

Genesis 12:4 So Abram departed, as the Lord had spoken unto him; and Lot went with him: and Abram was seventy and five years old when he departed out of Haran.

The word for “LORD” in the above verse is YHWH, the name of God, the I Am. Baal was a false god of the Caananites, not YHWH. The “supreme beings” of Canaan were actually a polytheistic couple, Baal and Asherah (http://home.comcast.net/~chris.s/canaanite-faq.html) as in all ancient cultures modeled after the false religion of Nimrod and Semiramis at Babel.

Did Joseph, upon being taken to Egypt, tell the Pharaoh that they had always been worshipping the true God by the name of Amen (Amon)?

Jeremiah 46:25 The Lord of hosts, the God of Israel, saith; Behold, I will punish the multitude of No, and Pharaoh, and Egypt, with their gods, and their kings; even Pharaoh, and all them that trust in him:

The God of Israel, thus the God of Joseph, said He would bring punishment on the false “supreme being” of the Egyptians and the leaders who worshipped it. The “supreme beings” of Egypt were Amen and Mut (http://socsci.colorado.edu/LAB/GODS/)

GoldCalfDid Moses, after going up to the mountain of God, come down and tell Israel that their worship of the Golden Calf was good because it was the same as the worship of YHWH?

Exodus 32:8 they have turned aside quickly out of the way which I commanded them: they have made them a molten calf, and have worshipped it, and have sacrificed thereunto, and said, These be thy gods, O Israel, which have brought thee up out of the land of Egypt.

The golden calf is contrasted against the true God of Israel by Moses. Interestingly, the golden calf was not only an idol meant to take the place of YHWH, but it was a symbol of the Pharaoh who was considered a “god” by the Egyptians.

I have established that the ONLY god specifically called a “GOLDEN CALF” by the ancient Egyptians in their writings is Pharaoh in the Old Kingdom Pyramid Texts (these texts exist into later New Kingdom times in reworked formats). In these texts Pharaoh calls himself a “Golden Calf,” born of heaven, who wishes to be allowed to board the sacred solar bark or boat which carries the Sun god each day across the heavens. Pharaoh was called “Son of the Sun” and in New Kingdom times “the Sun,” in letters from Canaanite princes addressed to Pharaoh Akhenaten (reigned ca. 1350-1334 BCE). (http://www.bibleorigins.net/EgyptianOriginsGoldenCalf.html)

So Israel wanted to go back to Egypt and back under the rule of Pharaoh who was to be worshipped as a “god.”

Did Joshua, in conquering the nations in Canaan, claim that Baal was the True God?

Judges 2:8-13  And Joshua the son of Nun, the servant of the Lord, died, being an hundred and ten years old. And they buried him in the border of his inheritance in Timnath-heres, in the mount of Ephraim, on the north side of the hill Gaash. And also all that generation were gathered unto their fathers: and there arose another generation after them, which knew not the Lord, nor yet the works which he had done for Israel. And the children of Israel did evil in the sight of the Lord, and served Baalim: and they forsook the Lord God of their fathers, which brought them out of the land of Egypt, and followed other gods, of the gods of the people that were round about them, and bowed themselves unto them, and provoked the Lord to anger. And they forsook the Lord, and served Baal and Ashtaroth.

During the time of Joshua the people of Israel worshipped the true God, by in large. But a generation after Joshua died they turned away from YHWH to the worship of Baal & Ashtoreth. The “supreme beings” of Canaan were the Baals and Asherahs (http://home.comcast.net/~chris.s/canaanite-faq.html)

Did Elijah test the prophets of Baal on Mt. Carmel for a good laugh because Baal was really the True God?

1 Kings 18:21 And Elijah came unto all the people, and said, How long halt ye between two opinions? if the Lord be God, follow him: but if Baal, then follow him. And the people answered him not a word.

The whole conflict was between the false god Baal and the true God, YHWH. The modern Inclusivists would have never had this showdown. It would have shown that Inclusivism is garbage. The “supreme beings” of Canaan were the Baals and Asherahs (http://home.comcast.net/~chris.s/canaanite-faq.html)

Did Jonah tell the people of Nineveh to repent to their god el, who was not Elohim but the consort of Athirat?

Jonah 1:1-2 Now the word of the Lord came unto Jonah the son of Amittai, saying, Arise, go to Nineveh, that great city, and cry against it; for their wickedness is come up before me.

Jonah 3:1-5 And the word of the Lord came unto Jonah the second time, saying, Arise, go unto Nineveh, that great city, and preach unto it the preaching that I bid thee. So Jonah arose, and went unto Nineveh, according to the word of the Lord. Now Nineveh was an exceeding great city of three days’ journey. And Jonah began to enter into the city a day’s journey, and he cried, and said, Yet forty days, and Nineveh shall be overthrown. So the people of Nineveh believed God, and proclaimed a fast, and put on sackcloth, from the greatest of them even to the least of them.

Anytime you see the word “LORD” in capitals in English Bibles it is the word “YHWH.” YHWH sent Jonah to Nineveh and when they heard that God was going to judge them they repented. Jonah then got angry because they were Gentiles who worshipped false gods.

The origin of the name Nineveh is obscure. Possibly it meant originally the seat of Ishtar, since Nina was one of the Babylonian names of that goddess. (http://en.wikipedia.org/wiki/Nineveh)

El & Athirat were the “supreme beings” of Ninevah (http://ancienthistory.about.com/library/weekly/aa102197.htm). They were not worshipping the “El” Who is YHWH, but a generic singular El which means “god”. They were continuing in the polytheistic worship of Babel which was the worship of a male and female supreme beings.

Did David tell the Philistines to continue to worship the god Dagon because he was the same as YHWH?

1 Samuel 5:7 And when the men of Ashdod saw that it was so, they said, The ark of the God of Israel shall not abide with us: for his hand is sore upon us, and upon Dagon our god.

You will remember that the statue of Dagon fell twice in the presence of the Ark of the Covenant and the men of Ashdod admitted that their god was different than the God of Israel. The “supreme beings” of the Philistines were Dagon and Derceto (http://voices.yahoo.com/biblical-overview-history-philistines-1952417.html). Inclusivists of today would say that since Dagon was a “supreme being” that he was the true God, and they would get Bible translation societies to include his name in the Ashdod Bible.

Did Daniel tell king Nebuchadnezzar to continue the worship of Marduk as the One True God?

Daniel 4:33-37 The same hour was the thing fulfilled upon Nebuchadnezzar: and he was driven from men, and did eat grass as oxen, and his body was wet with the dew of heaven, till his hairs were grown like eagles’ feathers, and his nails like birds’ claws. And at the end of the days I Nebuchadnezzar lifted up mine eyes unto heaven, and mine understanding returned unto me, and I blessed the most High, and I praised and honoured him that liveth for ever, whose dominion is an everlasting dominion, and his kingdom is from generation to generation: and all the inhabitants of the earth are reputed as nothing: and he doeth according to his will in the army of heaven, and among the inhabitants of the earth: and none can stay his hand, or say unto him, What doest thou? At the same time my reason returned unto me; and for the glory of my kingdom, mine honour and brightness returned unto me; and my counsellors and my lords sought unto me; and I was established in my kingdom, and excellent majesty was added unto me. Now I Nebuchadnezzar praise and extol and honour the King of heaven, all whose works are truth, and his ways judgment: and those that walk in pride he is able to abase.

 Nebuchadnezzar had to be taught a lesson by the LORD (YHWH) so that he would be humbled and recognize who the True God was. He had built a 90 foot statue either of himself, Nimrod or Marduk since Marduk is a direct link to the worship of Nimrod. The “supreme beings” of Babylon were Marduk & Astarte (continued worship of Nimrod & Semiramis) (http://home.comcast.net/~chris.s/assyrbabyl-faq.html)

Did Ezra and Nehemiah ask the Persians if they could rebuild the Temple as a tribute to the Persian god Ahura Mazda?

Ezra 7:19 The vessels also that are given thee for the service of the house of thy God, those deliver thou before the God of Jerusalem.

The king Artaxerxes ordered that the temple implements be returned so that they could eventually rebuild the temple of the “God of Jerusalem”. This was not for the Persian gods but for the True God. The gods of the Persians were Ahura Mazda & Spenta Armaiti (Source)

Did Paul use a clever missiological technique by telling the Greeks that God is Zeus, or the Romans that He is Jupiter or the Ephesians that He is embodied in Artemis?

Acts 14: 11-18 And when the people saw what Paul had done, they lifted up their voices, saying in the speech of Lycaonia, The gods are come down to us in the likeness of men. And they called Barnabas, Jupiter; and Paul, Mercurius, because he was the chief speaker. Then the priest of Jupiter, which was before their city, brought oxen and garlands unto the gates, and would have done sacrifice with the people. Which when the apostles, Barnabas and Paul, heard of, they rent their clothes, and ran in among the people, crying out, and saying, Sirs, why do ye these things? We also are men of like passions with you, and preach unto you that ye should turn from these vanities unto the living God, which made heaven, and earth, and the sea, and all things that are therein: who in times past suffered all nations to walk in their own ways. Nevertheless he left not himself without witness, in that he did good, and gave us rain from heaven, and fruitful seasons, filling our hearts with food and gladness.  And with these sayings scarce restrained they the people, that they had not done sacrifice unto them.

This situation is entirely consistent with Paul teaching over and over again that the Gentiles “do not know God”. Paul was there to bring them the Gospel, not to syncretise their own god with the God of the Bible. This is exactly what he did in Aereopogus also when he explained to them Who the “Unknown God” was, and most of them did not want to hear the truth.

Gal. 4:8 Howbeit then, when ye knew not God, ye did service unto them which by nature are no gods.

1 Cor. 1:21 For after that in the wisdom of God the world by wisdom knew not God, it pleased God by the foolishness of preaching to save them that believe.

1 John 3:1 Behold, what manner of love the Father hath bestowed upon us, that we should be called the sons of God: therefore the world knoweth us not, because it knew him not.

Rom. 1:28 And even as they did not like to retain God in their knowledge, God gave them over to a reprobate mind, to do those things which are not convenient;

1 Thess. 4:5 not in the lust of concupiscence, even as the Gentiles which know not God:

Ephesians 2:12-13 … that at that time ye were without Christ, being aliens from the commonwealth of Israel, and strangers from the covenants of promise, having no hope, and without God in the world: but now in Christ Jesus ye who sometimes were far off are made nigh by the blood of Christ.

2 Thess. 1:8 in flaming fire taking vengeance on them that know not God, and that obey not the gospel of our Lord Jesus Christ:

The “supreme beings” of the Greeks were Zeus & Hera, though Zeus had a number of other consorts spawning a pantheon of gods (http://www.csun.edu/~hcfll004/zeusgirl.html). Jupiter and Juno were the “supreme beings” of Rome, again spawning a pantheon of other gods (http://www.gwydir.demon.co.uk/jo/roman/). Artemis was a virgin goddess, never married, but was the daughter of Zeus & Leto (http://www.theoi.com/Olympios/Artemis.html)

IN CONCLUSION

The obvious answer to the questions above, both from the Bible and historical records, is a resounding “No.”

Joshua 23:7 that ye come not among these nations, these that remain among you; neither make mention of the name of their gods, nor cause to swear by them, neither serve them, nor bow yourselves unto them:

Psalm 96:5 For all the gods of the nations are idols: but the Lord made the heavens.
Micah 4:5 For all people will walk every one in the name of his god, and we will walk in the name of the Lord our God for ever and ever.

Zephaniah 2:11 The Lord will be terrible unto them: for he will famish all the gods of the earth; and men shall worship him, every one from his place, even all the isles of the heathen.

There is only one Name (Jesus Christ) under heaven by which men may be saved.

Acts 4:12 Neither is there salvation in any other: for there is none other name under heaven given among men, whereby we must be saved.

And yet these new false teachers claim a person can be saved by “general revelation” of “God” without the revelation of Jesus Christ.

John 14:6 Jesus saith unto him, I am the way, the truth, and the life: no man cometh unto the Father, but by me.

This is abundantly clear in their messages and videos on this subject and now in the book by Don Richardson called “Heaven Wins.” The WCGIP and EC heretics also cannot answer the many verses in the Bible that state that the Gentiles “did not know God.” This type of teaching is the final step in the Apostasy and constitutes a grand delusion and a new radical Replacement Theology where the one True God of the Bible is replaced with “supreme beings” from all cultures and Israel is replaced by all the nations. They have even helped the Bible translation societies to put the names of the false gods of the nations in the Bible.

You can read my article “Monotheism In Ancient Cultures Is Virtually Nonexistent” for more information on the false polytheistic gods of ancient times. It is important to note that in virtually every culture from Babel on, the “supreme beings” were not a monotheistic god but a male/female pairing patterned on the worship of Nimrod and Semiramis of Babel. Also note that every one of these “supreme beings” spawned a pantheon of other false gods to be worshipped.

Used with permission from: Deception in the Church Ministries

Related Information on the “New Missiology”:

2010 Film “With God on Our Side” – Championed by Jim Wallis, Tony Campolo, Brian McLaren & Steve Haas (World Vision) – Has Changed the Minds of Evangelicals

Jesus Christ Presented as the Son of Allah – A “New” Way of Doing Missions?

A Jewish Believer’s Response to the New Mythology of Daniel Kikawa Calling “Io” God

 

 

Shamanism or Cutting-Edge Christianity?

By David Dombrowski
Editor at Lighthouse Trails Publishing & Research

I find it rather interesting how God has orchestrated things in life, which demonstrate His great love and ongoing mercy to ordinary people like myself. But, more specifically, I am thinking right now about how years ago I happened to come across a copy of a nearly forgotten book at the university library while working on a project. I still find it amazing that this secular humanistic library even had a copy of Stories from Indian Wigwams and Northern Campfires – a book written by a missionary to the Canadian Native peoples of the 1800s sharing not only his life among them but the amazing stories they would tell him as they would warm themselves before a fire. This book is a treasure of the long-forgotten heritage of the Cree and Saulteaux tribes and how their lives were wonderfully transformed through the proclamation of the Gospel.

Though I first read that book over thirty years ago as a young university student, in 2010, God put it in our hearts here at Lighthouse Trails to publish this nearly forgotten book; then, when we were preparing to release it for publication, Nanci Des Gerlaise, a Canadian Cree, contacted us about a book she had written titled Muddy Waters. The great surprise was that Nanci, whom we then sent a review copy of the Wigwam manuscript, recognized in it the name Mask-e-pe-toon as being the name of the best friend of her great, great grandfather. Nanci then agreed to write the forward to that book. We also agreed to publish Muddy Waters, which we are happy to announce is our newest release. Then more recently, we have added a new video (not our own) titled I’ll Never Go Back!: The Testimony of Chief Shoefoot. In this video, Chief Shoefoot shares his own story of what life has been like for him both before and after he received the Gospel, hence his words “I’ll never go back” became the title of the video. Chief Shoefoot is a member of the native people known as the Yanomamo. The Yanomamo reside in a northern region of South America bordering Venezuela and Brazil. Hearing that Chief Shoefoot is part of a Yanomamo tribe especially caught my interest because I remembered studying these people in an anthropology class back in 1972.

Anthropologists have been studying the Yanomamo for many years now, and the typical reaction by many anthropologists to missionary outreaches to these people is that they would have been better off if they had been left alone. Granted various missionary efforts were probably not conducted as they should have been, the fact remains that Jesus commissioned the Gospel to be shared with the whole world. What makes this video unique is that it is the testimony of an actual member of the Yanomamo tribe sharing his viewpoint and his side of the story, and his conclusion is an emphatic yes to having received the Gospel. Contrary to what these anthropologists are saying, Chief Shoefoot makes it clear that his life has been forever changed for the better.

Today, even much of the mission field has been marred by the mentality that we should be less intrusive about sharing the Gospel (see New Missiology). Now don’t get me wrong; it’s true that there may be many non-spiritual aspects of a culture that don’t need to be changed, but the Gospel is very intrusive in calling all people everywhere to repent and believe on the Lord Jesus Christ. Jesus came as Savior to the whole world, and people from all tribes and nations are offered one way to God. But today organizations, like YWAM, have been taking a more politically correct approach in assuming that every culture already has within their religious traditions an acceptable pathway to God, and our only duty is to encourage them in what they already believe and are already doing with little more than perhaps an occasional reference to the Jesus Christ of the Bible. The sad truth and reality is that, although many peoples and cultures may believe in some type of supreme being and do have a sense of right and wrong, the Gospel is unique in that it is God’s revealed Word and offer of salvation based on grace through faith alone as opposed to a gospel of good works based on a belief in the innate goodness of mankind and God’s willingness to accept any and all man-made plans of salvation.

The truth is that God has declared in his Word that all are sinners and in need of a Savior. So while it may be true that God has not called us to impose European customs on the indigenous peoples of the world, the Gospel is God’s “culture” for all mankind in that it calls all people to repentance and faith in Jesus Christ. All I can say is that I personally am so glad that God “imposed” Himself on me when I received Christ as my Savior; and in both Muddy Waters and in the I’ll Never Go Back video, you will witness the powerful and convincing testimony of two people – a medicine man’s daughter (in the book) and a former shaman or witchdoctor (in the video). Their stories are evidence that knowing Jesus Christ as Savior is more precious than anything the world has to offer and does require us to forsake those things that are displeasing to Him. You will learn from both Nanci Des Gerlaise and Chief Shoefoot that Native Spirituality is occultic and needs to be forsaken for the truth of the Gospel.

So, while it may be true that people from all over the world have a sense of right and wrong, the spirituality of all tribes and nations must give way to the truth of the Gospel rather than trying to reshape the Gospel to make it more palatable to any culture. After all, what part of the Gospel would we change? The fact of the matter is that the “preaching of the cross is to them that perish foolishness; but unto us which are saved it is the power of God” (1 Corinthians 1:18). Thus, it remains that the Gospel will always be offensive and politically incorrect to the unbeliever regardless of cultural setting. The Gospel is offensive not because it is the “white man’s religion” (which it never was) but because it is the way God chose to redeem mankind – which appears foolish to the carnal mind. But as Scripture declares, “the foolishness of God is wiser than men; and the weakness of God is stronger than men” (1 Corinthians 1:25).

Now, let me share something that caught my attention as I was watching the I’ll Never Go Back video. I was listening to Chief Shoefoot share how he became a shaman or witchdoctor and about  the spirituality that ensued, and I was amazed by the realization that as he was describing his spirituality as a shaman, he was describing the spirituality that is being promoted in the church today as “cutting-edge Christianity.” In fact, Chief Shoefoot’s spirituality was far ahead of contemplative spirituality and the New Age of today. Furthermore, they were already incorporating spiritual disciplines into their meditative practices. When I realized this, I listened to Chief Shoefoot very attentively and with much interest because I understood then that they had been practicing “contemplative spirituality” and the “spiritual disciplines” probably for many centuries – perhaps even longer than the Desert Fathers. In listening to him describe his spirituality as a shaman, I also realized that he was at the same time describing where the spirituality of contemplative prayer, the New Age, and the spiritual disciplines will be in the future.

So, while the meditative practices and disciplines of the Desert Fathers phased out to near extinction after the Middle Ages and is being resurrected today, the Yanomamo have preserved and developed these practices and brought them to full fruition. In other words, as the church and the New Age movement are in unison developing these practices, they will in time become like the Yanomamo.

In the video, Chief Shoefoot describes how he was introduced to shamanism at an early age because he was far advanced for his age in spiritual acuteness. Like contemplative prayer and New Age meditation, connection with “God” is accomplished by going into an altered state of consciousness (i.e., the silence). A drug is used for this purpose along with chanting (mantra), rhythm, and dancing. Spiritual disciplines – to include the withholding of food and sleep (i.e., fasting) – were also used to make the spiritual senses more acute. Chief Shoefoot, as I listened to him describe his story, was much more advanced than the mystics and contemplative prayer leaders of today. He literally saw into the spirit world and beheld various spirits which the Yanomamo even had names for.

The Yanomamo shaman recognizes the spirit world as a reality, not a superstition. According to Chief Shoefoot, spirits of various sorts are seen as desirable and are invited to “get inside your chest” while others are avoided as being evil. I am reminded how contemplative leader Richard Foster warns his students to beware of dangerous spirits when they practice contemplative prayer. In Faith Undone, Roger Oakland talks about this:

Proponents of contemplative prayer say the purpose of contemplative prayer is to tune in with God and hear His voice. However, Richard Foster claims that practitioners must use caution. He admits that in contemplative prayer “we are entering deeply into the spiritual realm” and that sometimes it is not the realm of God even though it is “supernatural.” He admits there are spiritual beings and that a prayer of protection should be said beforehand something to the effect of “All dark and evil spirits must now leave.”1

What Chief Shoefoot realized too late is that none of these spirits are good and those considered to be evil cannot be avoided either. He learned that once a person enters into the occultic or contemplative realm, he becomes subject to the spirits that inhabit that realm. Christian mystics who engage in contemplative prayer think they are encountering the Holy Spirit, but Chief Shoefoot literally saw that this realm is inhabited by nothing more than demons who in time also made their habitation in him (and in other members of the tribe).

Understandably, much of the activity of the tribe was marked by immorality and violence. Even anthropologists who are unsympathetic to the Christianizing of these tribes recognize that there is a problem in their social and domestic interactions. Consider, for example, the following quote from an anthropological source regarding the role and treatment of wives in Yanomamo culture:

It is interesting to watch the behavior of women when their husbands return from a hunting trip or a visit. The men march slowly across the village and retire silently into their hammocks. The woman, no matter what she is doing, hurries home and quietly but rapidly prepares a meal for her husband. Should the wife be slow at doing this, the husband is within his rights to beat her. Most reprimands meted out by irate husbands take the form of blows with the hand or with a piece of firewood, but a good many husbands are even more severe. Some of them chop their wives with the sharp edge of a machete or ax, or shoot them with a barbed arrow in some nonvital area, such as in the buttocks or leg. Many men are given to punishing their wives by holding the hot end of a glowing stick against them, resulting in serious burns. . . . It is not uncommon for a man to injure his errant wife seriously; and some men have even killed wives. Women expect this kind of treatment. Those who are not too severely treated might even measure their husband’s concern in terms of the frequency of minor beatings they sustain. I overheard two young women discussing each other’s scalp scars. One of them commented that the other’s husband must really care for her since he has beaten her on the head so frequently! . . . Some men . . . seem to think that it is reasonable to beat their wife once in a while “just to keep them on their toes.”2

For lack of space, let me just say that the interactions of men with each other both within and between tribes is often not peaceable either. But, in any case, Native Spirituality plays a highly significant role in the happenings of these tribes.

Now, I imagine my statement made earlier that those who practice contemplative prayer or New Age mysticism will eventually become like the Yanomamo must now sound too extreme or at least a tongue-in-cheek statement. Actually, it would bring me much comfort if I were to know that I am completely wrong in this assertion. But I am deeply concerned about people, many of whom are Christians, delving into contemplative prayer, eastern meditative practices, and New Age mysticism thinking that they will better themselves by doing so. All of these are occult practices that will tie the user in with the demonic realm though he may think he is connecting with “good” spirits or the Holy Spirit. If you have never yet availed yourself of our books, you should secure a copy of A Time of Departing by Ray Yungen and Faith Undone by Roger Oakland. These books will help give you a picture of where we are headed spiritually as a nation and on a global scale. Also, available from us are the writings of Warren Smith, an ex-New Ager who joined the movement for all the right reasons (seeking truth) but eventually learned that what was happening to him was very wrong.

It is not unusual for people to join the New Age movement or engage in yoga or meditative practices like contemplative prayer to reap health benefits to include higher levels of relaxation or to live a more victorious life, but, all the while, they are being introduced to something demonic both in origin and operation. The Bible makes a clear statement about occult or mystical practices in Deuteronomy 18:9-12 by sounding the alarm that these practices are “an abomination unto the Lord.” Then, too, Jesus warned against praying as the heathen do by using “vain repetitions” (Matthew 6:7), which is a clear indictment against chanting or the mantra-like words and phrases used in contemplative or meditative prayer.

Yet, more and more Christians are joining in contemplative or mystical prayer, thinking it will make them stronger spiritually when the opposite is the case. In fact, what Christians are being drawn into is very antichrist in nature. Our research shows that those who engage in contemplative prayer in time see less and less relevance to the Cross (the atonement) to where it becomes unnecessary. The reason for this is quite simple: contemplative prayer makes a person feel one with and a part of God to where a sacrifice for sin no longer makes any sense.

Contemplative prayer is one and the same thing as New Age or mystical prayer; both are occultic practices in that they bring the practitioner into the demonic realm though he believes all the while that he is connecting with God. Then when I heard Chief Shoefoot’s testimony, I realized that shamanism is one and the same thing as contemplative or New Age mystical prayer as well. As one adherent of mysticism explains, “The meditation of advanced occultists is identical with the prayer of advanced mystics.”3 Thomas Merton, a Catholic monk, who helped pioneer the modern-day contemplative prayer movement identified with Buddhism (saying he “intend[ed] to become as good a Buddhist as [he] can”)4 because he realized that the prayer of the Buddhist monks was the same as his. Alice Bailey, whom I consider the mother of the New Age movement, predicted that New Age (or occultic) spirituality would not go around the Christian church but rather through it. She called it the “the regeneration of the churches.” In explaining this, Ray Yungen says:

[I]nstead of opposing Christianity, the occult would capture and blend itself with Christianity and then use it as its primary  vehicle for spreading and instilling New Age consciousness!5

In other words, occultic prayer all over the world is coming to a head and bringing about the great falling away that the Bible predicts will happen. Modern day proponents refer to it as quantum spirituality; and through borrowing terms used in physics, they tell us that if enough people meditate at the same time, we will achieve a critical mass, and we will then witness the dawning of the age of Aquarius where peace will guide our planet. However, Alice Bailey and New Age leaders who have followed her see Christians who do not practice New Age style meditation as in the way because they are not being “vibrationally sympathetic.” Such people, they maintain, will have to be eliminated! Having come from the New Age movement, Warren Smith has been warning Christians about this for some time. New Age leaders speak of love, but those who have birthed and perpetuated the movement have something much more sinister in their hearts.

There will come a day when Christians who have joined up with New Age practices will have to make a decision to return to Christ and have an undivided loyalty to Him and to His Gospel or to continue on in their occultic, mystical practices. Some have already crossed over the line perhaps never to return to the precious hope we have in the Gospel. God has been so merciful, but His mercy will not be extended forever. Isn’t it better to cling close to the Gospel now and to be ready for the Bridegroom when he returns at an unexpected hour?

We at Lighthouse Trails, as do other ministries like ours, have a sense of urgency to call all Christians to return to their true roots – namely the Gospel. Our loyalty needs to be with our Savior and not with the traditions of men. Whether we are Native American or of European or any other descent, Jesus Christ needs to be more precious than any of the things that would make us appear politically correct or gain the favor of men.

Notes:

1.  Roger Oakland, Faith Undone (Eureka, MT: Lighthouse Trails Publishing),  p. 99.

2.  Napolean A. Chagnon, Yanomamo: The Fierce People (New York, NY: Holt, Reinhart adn Winston, 3rd edition), pp.112-113.

3.  Richard Kirby, The Mission of Mysticism (London, UK: SPCK, 1979), p. 7; as cited in A Time of Departing, p. 32.

4.  David Steindl-Rast, “Recollection of Thomas Merton’s Last Days in the West” (Monastic Studies, 7:10, 1969), as cited in A Time of Departing, p. 78.

5. Ray Yungen, A Time of Departing (Eureka, MT: Lighthouse Trails Publishing, 2nd edition), p. 124.

Note: To access information about the books and DVDs we mention in this article, click here.

I’ll Never Go Back – DVD

When Churches Use and Abuse Missions

By Roger Oakland
Understand the Times, International

I thank God for pastors and churches that see missions as a means of spreading the gospel. They and their board of directors promote missions for the purpose of establishing gospel lighthouses located in dark places all over the planet. Individual missionaries are assisted and at least partially financed to leave the comfort and the conveniences of living in the western world. They often leave friends and relatives behind and make huge sacrifices in order to serve the Lord half way around the world where their life styles are radically changed.

However, what was once the missionary norm of the past is now becoming a dim recollection in the present. Let me make a few comments to explain what I am talking about. As part of the emerging church mentality, the concept that  missionaries are persons who share that Jesus Christ is the only way to heaven is not only out of date, it no longer is acceptable. This is because the postmodern “progressive” mindset has now broadened the way. The narrow way has become a wide way that embraces any and all religions.

Thus, many churches are changing the terminology they use. Rather than say they have a missionary program, they have upgraded or updated to what is now called a “missional” strategy. In an effort to implement what they deem as cutting-edge ideas that embrace anything and everything culturally acceptable, they re-invent Christianity by tossing out the Bible as the guideline for truth and incorporate what they say are common truths found in all religions. Such a smorgasbord of religious ideas is supposed to lay the foundation for the new missionology that you will not find in the Bible in the context of sharing the gospel. However, this ecumenical program that proclaims all religions believe in the same God prepares the way for what the Bible teaches will be the heart of the Last Days One World Religion and the coming antichrist. Click here to continue reading.

Other Information on the New Missiology (Missionology):

Jesus Christ Presented as the Son of Allah – A “New” Way of Doing Missions?

Letter to the Editor: Church of 43 Years Builds Labyrinth, Promotes Mystical Rituals and Social Gospel

A Jewish Believer’s Response to the New Mythology of Daniel Kikawa Calling “Io” God

 The New Missiology – Doing Missions Without the Gospel

 

 


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