LTRP Note: Kevin Reeves is the author of The Other Side of the River, which is an account of his years as an elder in a Latter Rain, “River” church.
By Kevin Reeves
Back in about the early ’90s, my former church went through a series of divine healing videos put out by Charles and Francis Hunter, or “The Happy Hunters.” At the end of each video, we put the teachings to the test—not the scriptural test for truth, mind you, but the “practical application” of what we had just learned. By laying on of hands, usually administered by Jason (our pastor) but sometimes by others in the group, we often felt things—sometimes a sense like an electric current running through the body, sometimes “drunkenness” (I experienced this one time where I literally could not speak without slurring my words), and sometimes in a very strange manipulation of the limbs. This was particularly powerful. Once (and I was not the only one so affected), according to the command on the video, I stretched out my arms and brought my hands together in order to see if my back was out of alignment. Well, according to the Hunters’ criteria it was, and when I asked for God to heal me, right there in that room with about fifteen other people, my back seemed to move of its own accord, my outstretched arms and shoulders slowly rotating as if there was another person inside me doing the motions. There appeared to be a definite power at work unlike any I had ever felt before. I was thrilled. Even elder Smalley was impressed, pointing at me and exclaiming with a huge smile, “Look at Kevin!”
This manipulation went on for about ten minutes, when it gradually subsided and left altogether. We had seen many people on this video manifest in this way, so it was only natural that we should experience the same thing. Incidentally, I never did feel any lasting change in my back.
It wasn’t my spine that needed aligning—it was my heart. And that needed to be aligned using the plumb line of God’s Word. Although we could not find its precedent in Scripture, the experience was powerful,stimulating, and sometimes seemed to work. Even unbelievers who were occasionally brought to meetings testified of the power that coursed through their bodies and moved their limbs of its own accord. At least one, however, left our meeting hurting with worse pain than when he arrived.
Was it of God? What do you think? Its absence from the ministries of Jesus and the apostles should sound warning bells loud and clear. This was a formula prayer, the same thing Jesus had in fact warned against in Matthew 6:7.
“Do this, and this will happen.” How many times I heard that kind of spiritual reasoning in our congregation eludes me. But God simply doesn’t act that way. Jesus healed differently for different people, based on heart attitude, not a specific agenda, method, or ritual. One of the main points of the video, which fell right into line with our own doctrine, was that Christians should not be suffering under sickness. Well, if we believe that, then we will have a very hard time explaining away the sickness of sincere believers like Timothy (I Timothy 5:23), Epaphroditus (Philippians 2:25-27), and Trophimus (II Timothy 4:20). In congregations today that follow these doctrines of men, the many who suffer sickness, sometimes chronically, are placed in the position of being healed or being condemned for their lack of faith, either by church leadership, the congregation, or their own feelings. They believe they have failed God. Or worse, that God has failed them.
Other Articles by Kevin Reeves:
Slain in the Spirit: Is it a Biblical Practice? by Kevin Reeves
C is For Catholicism—An Evangelical Primer on Catholic Terminology
D is for Deception—The Language of the “New” Christianity
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